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Biography of Al-Sayyid Muhammed Bin Alawi Al Maliki Makki


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#1 Jeddawi

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Posted 24 October 2007 - 03:32 AM


(bis) Saudi Arabian Sunni Islamic Scholar Shaykh As-Sayyid Muhammad ibn `Alawi al-Maliki of Mecca al-Mukarramah. He was the Reviver of Ahle Sunnah in the Hegaz region of Saudi Arabia and was attacked by the Highest Wahhabi Scholars of Najd for doing so and even Banned and Books were written against him calling him Mushrik but he worked tireless for Ahle Sunnah in Saudi Arabia . He revived the tradtion of holding Meelad Shareef in Hegazi Family Homes and asked fellow Saudis to do so and thus leaving a never ending Chain . He was the Khilfah of Moulana Zia uddin Qadiri Madani and Mufti e Azam e Hind Moulana Mustafa Raza Khan Rh .


Posted Image Shaikh Muhammad Alawi al-Maliki

Al-
Sayyid Muhammad al-Hasan ibn Alawi ibn Abbas ibn Abd al-Aziz al-Maliki
(1947 - 2004) was a prominent Sunni Islamic Scholar and Sufi Teacher from Saudi Arabia. He was born in Mecca to a family of well known scholars who, like himself, taught in the Sacred Mosque. The Maliki family is one of the most respected families in Makkah and has produced great scholars, who have taught in the Haram of Makkah for centuries. With his fathers instruction, he also studied and mastered the various traditional Islamic sciences of Aqidah, Tafsir, Hadith, Fiqh, Usul al-fiqh, Mustalah, Nahw, etc. at the feet of other great scholars of Makkah, as well as Madinah, all of whom granted him full Ijazah (certification) to teach these sciences to others. Some of the scholars from whom he obtained ijazahs and chains of transmission from include: Shaikh Muhammad Zakary , Shaikh Ahmad Mashhur Al-Haddad, Shaykh Hasanain Makhlouf,Shaykh Hasan bin Mohammed Al Mashat ,Shaykh Mufti Mustafa Raza Khan Barelwi ,Shaykh Abu Wafa Afghani Hyderabadi, Shaykh Mohammed Khaleel Tayba, Moulana Dya al-Din al-Madani Qadiri Rizvi, Al-Habib Abdul Qader Al Saqqaf ,Shaykh Saleh bin Mohammed Al Jafari, Al-Habib Ahmed Mashur Al-Haddad and numerous others from every Part of the World.


By the age of 15, the Sayyid was already teaching the books of Hadith and Fiqh in the Haram of Makkah to fellow students, by the orders of his teachers.

After finishing his traditional education in his hometown of Makkah, he was sent by his father to study at the esteemed Al-Azhar University of Egypt.

He received his Ph.D. from the Azhar at the age of 25, making him the first and youngest Saudi to earn a Ph.D. from there.

His thesis on Hadith was rated excellent and highly praised by the eminent Ulama of the Azhar at that time, such as Imam Abu-Zahrah.

Five of the Sayyid's ancestors have been the Maliki Imams of the Haram of Makkah. His grandfather, al-Sayyid Abbas al-Maliki was the Mufti and Qadi of Makkah and the Imam and Khatib of the Haram. He held this position during the Ottoman then Hashemite times, and continued to hold it after the Saudi Kingdom was established too. The late King Abd-al-Aziz bin Sa`ud had great respect for him.

His father, al-Sayyid Alawi al-Maliki was considered one of the greatest Ulama of Makkah in the previous century. He taught the various traditional Islamic sciences in the Haram of Makkah for nearly 40 years.

Hundreds of students from all over the Islamic world benefited from his lessons in the Haram and many hold key religious positions in their lands today.

The King Faisal of Saudi Arabia would not make any decision on Makkah without consulting al-Sayyid Alawi.

He died in 2004 and his funeral was the biggest in Makkah in a 100 years. For the next three days after his death, the local Saudi radio stations played the holy Qur'an only. This was something that was done only for him.

Sayyid Abbas is also a learned scholar but is better known for his beautiful voice and as the topmost Qasidah reciter of Saudi Arabia.

His Teaching Career

The Sayyid, like all traditional Shaykhs, and like his ancestors before him, taught a number of students at his own residence, providing them with food, drink, shelter, clothes, books and everything else they need. In return, they are only required to follow the rules and etiquette of students of sacred knowledge. These students usually stayed with him for many years, learning the various branches of Islamic knowledge, then return to their lands.

Hundreds of his students have become savants of Islamic knowledge and spirituality in their own countries, particularly Saudi Arabia Indonesia, Malaysia,South Africa,Turkey Egypt, Yemen and Dubai.

After returning from the Azhar he was an appointed professor of Sharia at the Umm al-Qura University in Makkah, where he taught from 1970.

In 1971, after his father's death, the scholars of Makkah asked him to accept his father's position as a teacher in the Haram, which he did. Thus, he sat on the Chair from which his family had taught for more than century.

He also taught in the Haram of Madinah occasionally. His lessons were the largest attended lessons in the Two Harams.

In the early eighties, he relinquished his teaching position in the Umm al-Qura University as well as his ancestral chair of teaching in the Haram, due to the Fatwas of some scholars of the Wahhabi sect, who considered his presence a threat to their ideology and authority.

From that time until his death, he taught the great books of Hadith, Fiqh, Tafsir and Tasawwuf at his home and mosque on al-Maliki street in the Rusayfah district of Makkah, and his public lessons, between Maghrib and Isha'a, were attended by no less than 500 people daily. Many students from the University used to attend his lessons in the evenings. Even the night before he died, his lesson was well-attended. Even today his Son Al Sayyid Ahmed Bin Muhammed Bin Alawi Al Maliki Carries out his Fathers teaching Chair and give lessons in there Home in Rusafyah District of Makkah Al Mukkaramah .

Sayyid Muhammad Alawi al-Maliki was highly respected by the Saudi government and was often consulted by the King himself on important affairs. He was also nominated as the head judge at the international Qira'it (Qur'anic reading) competition in Makkah for three consecutive years.

His Writings

The Sayyid was a prolific writer and has produced close to one hundred books. He has written on a variety of religious, legal, social and historical topics and many of his books are considered masterpieces on the subject and are prescribed textbooks in Islamic institutes around the world. According to one of his students, Shaykh Muhamad Fuad Kamaludin, a Muslim scholar from Malaysia, Dr Muhammad Alawi al-Maliki can write up a book of 150 pages just in one night.

Selected works on various subjects

Aqidah


Mafahim Yajib `an Tusahhah

Manhaj al-Salaf fi Fahm al-Nusus

Al-Tahzir min al-Takfir

Huwa Allah

Qul Hazihi Sabeeli

Sharh `Aqidat al-`Awam

Tafsir

Zubdat al-Itqan fi `Ulum al-Qur'an

Wa Huwa bi al-Ufuq al-`A'la

Al-Qawa`id al-Asasiyyah fi `Ulum al-Quran

Hawl Khasa'is al-Quran

Hadith

Al-Manhal al-Latif fi Usul al-Hadith al-Sharif

Al-Qawa`id al-Asasiyyah fi `Ilm Mustalah al-Hadith

Fadl al-Muwatta wa Inayat al-Ummah al-Islamiyyah bihi

Anwar al-Masalik fi al-Muqaranah bayn Riwayat al-Muwatta lil-Imam Malik

Sirah

Muhammad(Sall Allahu `Alayhi Wa Sallam) al-Insan al-Kamil

Tarikh al-Hawadith wa al-Ahwal al-Nabawiyyah

`Urf al-T `arif bi al-Mawlid al-Sharif

Al-Anwar al-Bahiyyah fi Isra wa M'iraj Khayr al-Bariyyah

Al-Zakha'ir al-Muhammadiyyah

Zikriyat wa Munasabat

Al-Bushra fi Manaqib al-Sayyidah Khadijah al-Kubra

Usul

Al-Qawa`id al-Asasiyyah fi Usul al-Fiqh

Sharh Manzumat al-Waraqat fi Usul al-Fiqh

Mafhum al-Tatawwur wa al-Tajdid fi al-Shari`ah al-Islamiyyah

Fiqh

Al-Risalah al-Islamiyyah Kamaluha wa Khuluduha wa `Alamiyyatuha

Labbayk Allahumma Labbayk

Al-Ziyarah al-Nabawiyyah bayn al-Shar`iyyah wa al-Bid`iyyah

Shifa' al-Fu'ad bi Ziyarat Khayr al-`Ibad

Hawl al-Ihtifal bi Zikra al-Mawlid al-Nabawi al-Sharif

Al-Madh al-Nabawi bayn al-Ghuluww wa al-Ijhaf

Tasawwuf / Sufism

Shawariq al-Anwar min Ad`iyat al-Sadah al-Akhyar

Abwab al-Faraj

Al-Mukhtar min Kalam al-Akhyar

Al-Husun al-Mani`ah

Miscellaneous

Fi Rihab al-Bayt al-Haram (History of Makkah)

Al-Mustashriqun Bayn al-Insaf wa al-`Asabiyyah (Study of Orientalism)

Nazrat al-Islam ila al-Riyadah (Sports in Islam)

Al-Qudwah al-Hasanah fi Manhaj al-Da`wah ila Allah (Methods of Dawah)

Ma La `Aynun Ra'at (Description of Paradise)

Nizam al-Usrah fi al-Islam (Islam and Family)

Al-Muslimun Bayn al-Waqi` wa al-Tajribah (Contemporary Muslim world)

Kashf al-Ghumma (Virtues of helping fellow Muslims)

Al-Dawah al-Islahiyyah (Call for Reform)

Fi Sabil al-Huda wa al-Rashad (Collection of speeches)

Sharaf al-Ummah al-Islamiyyah (Superiority of the Muslim Ummah)

Usul al-Tarbiyah al-Nabawiyyah (Prophetic methods of education)

Nur al-Nibras fi Asanid al-Jadd al-Sayyid Abbas (Set of Grandfather's Ijazahs)

Al-`Uqud al-Lu'luiyyah fi al-Asanid al-Alawiyyah (Set of father's Ijazahs)

Al-Tali` al-Sa`id al-Muntakhab min al-Musalsalat wa al-Asanid (Set of Ijazahs)

Al-`Iqd al-Farid al-Mukhtasar min al-Athbah wa al-Asanid (Set of Ijazahs)

This is a selected list of the works the learned Sayyid has authored and published. There are many other publications that are not mentioned and many works that are still to be published.

Many of the Sayyid's works have been translated into foreign languages including English and Urdu.

Other Activities

Whereas Salafism (known to some as Wahhabism) is the official branch of Islam in Saudi Arabia, al-Maliki adhered to traditionalist Islam, following the Maliki school of Islamic jurisprudence, and was a renowned teacher of Sufism. Because of this difference with the Wahhabi religious establishment, al-Maliki had been accused of heresy, banned from preaching at the Sacred Mosque, had his passport revoked, and had been arrested. His Famous Students Include his Son Al-Sayyid Ahmed Bin Muhammed Bin Alawi Al Maliki who still teaches at his Family Residence in Makkah Everyday and Al-Sayyid Abduallah Fadaaq another Famous Saudi Sunni Scholar Based in Jeddah who also teaches at his Residence in Jeddah and another Famous Scholar includes Al Habib Ali Al Jifri who is one of the Most Famous Islamic Personalities on Middle Eastern Channels and is a Great Scholar and Sufi Master of the Ba Alawi Tariqa of Sufism and Runs Islamic University Dar Al Mustafa in Tarim ,Yemen and also runs a Islamic Center in Jeddah, Saudi Arabia and the Famous Tabah Institute of Islamic Studies in Abu Dhabi, UAE. and another Famous Student Al Habib Umar Bin Hafeez another Famous Islamic Scholar and Sufi Master of Ba Alawi Tariqa of Sufism.

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Edited by Jeddawi, 27 October 2007 - 05:35 AM.


#2 Jeddawi

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Posted 24 October 2007 - 03:39 AM

(bis) Pics of Allama Al-Sayyid Muhammed Bin Alawi Al-Maliki Makki and Sunni Scholars From the Arab World including the Most Popular Sunni Scholar today and Khilafah and Close Student Habib Ali Al Jifri who has become target of Wahhabis/Salafis by there books CDs and Websites more on him can log to his website http://www.alhabibali.org/english/

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Edited by Jeddawi, 27 October 2007 - 04:39 AM.


#3 Jeddawi

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Posted 24 October 2007 - 03:42 AM

(bis) The Teacher of Al Sayyid Muhammed Bin Alawi Al-Maliki Makki the Great Islamic Scholar and Sufi Master of Ba Alawi Tariqa Al-Habib Ahmed Mashur Al-Haddad with Moulana Shah Ahmed Kakub Noorani Rh in Kenya.

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Edited by Jeddawi, 27 October 2007 - 05:45 PM.


#4 Jeddawi

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Posted 24 October 2007 - 03:46 AM

مولاي صلــــي وسلــــم دائمـــاً أبــــدا علـــى حبيبــــك خيــر الخلق كلهـم

A Grand Meelad Shareef held in a Villa in Jeddah, Saudi Arabia in which Sunni Islamic Scholars Give Speeches and Qasidahs are Read .

Also Pics of Al-Sayyid Muhammed Bin Alawi Al Maliki Makki in his House in Makkah Al Mukkaramah , Saudi Arabia

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Edited by Jeddawi, 26 October 2007 - 03:33 PM.


#5 Jeddawi

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Posted 24 October 2007 - 03:54 AM

Posted Image Al-Jifri stated that everyone holds some responsibility for distorting the luminous message of Islam.

Posted ImageHabib Ali Zain al-Abideen al-Jifri was born into a family of noble lineage extending in an unbroken chain to Imam Hussien, the Grandson of the Prophet (PBUH).Habib Ali received a classical Islamic education from illustrious scholars of Hadramout, embodying a methodology which crystallizes the middle way of Islam, Islamic jurisprudence, a respect for the difference between jurists and a spiritual education drawn from the Qur'an and the Sunnah. He is the Student of the Late Shaykh Al-Sayyid Mohd Alawi Al-Maliki of Makkah who was a prominent Sunni islamic scholar from Saudi Arabia who was banned from preaching because of his difference with the Wahhabi religious establishment.

Habib Ali is the founder of the `Tabah Foundation for Islamic Studies and Research `based in the United Arab of Emirates and lives in Jeddah , Saudi Arabia and Tarim ,Yemen .He is also lecturer at Dar Al Mustafa, Tarim, an educational institute established for the study of traditional Islamic sciences.

He is continually invited to lecture in many countries across the globe and appears regularly on a variety of network television and radio programmes.

Note: Allama Habib Ali Al Jifri was born in Jeddah, Saudi Arabia . He is one of the Most Popular Ahle Sunnah Scholars in the Arab World . He has studied and has Ijazas from biggest Scholars of Ahle Sunnah in the Arab World and was One of the Closest Students of the Late Al-Sayyid Muhammed Bin Alawi Al-Maliki Makki . He has been the target of Wahhabi/Salafi Extremists in the Arab World because of his rising Popularity largely due to his Appearnce on Middle Eastern Tv Channels reguraly on Islamic Shows. He has called Wahhabi/Salafis to debate also on Terrorism and there Wrong Aqeedah . He was banned from Preaching in Egypt because many Modern Students and Actors turned to Islam beacuse of Him. He is a Famous Sufi Teacher of Ba Alawi Tariqa of Sufism which is widely followed in Hadramut , Yeman and Hegaz , Saudi Arabia . Wahhabis have released CDs and Books and even a Sole Website against him to target him and are campaging hard to ban his Movement. For more on him u can log to his Website which is
http://www.alhabibali.org/english/

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Edited by Jeddawi, 27 October 2007 - 05:54 PM.


#6 Jeddawi

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Posted 24 October 2007 - 03:58 AM

In Saudi Arabia, a Resurgence of Sufism

Mystical Sect of Islam Finds Its Voice in More Tolerant Post-9/11 Era

By Faiza Saleh AmbahSpecial to The Washington Post
Tuesday, May 2, 2006; Page A13


JEDDAH, Saudi Arabia -- A hush came over the crowd as the young man sitting cross-legged on the floor picked up the microphone and sang, a cappella, a poem about Islam's prophet Muhammad. His eyes shut tight, his head covered by an orange-and-white turban, he crooned with barely contained ardor of how the world rejoiced and lights filled the skies the day the prophet was born.

The men attending the mawlid -- a celebration of the birth and life of Muhammad -- sat on colorful rugs, rocking gently back and forth, while the women, on the upper floor watching via a large projection screen, passed around boxes of tissues and wiped tears from their eyes.

Posted Image
In a sign of Tolerance, Salman al-Odah, left, the country's most popular puritanical cleric, accepted an invitation from Sufi cleric Abdallah Fadaaq, right, to attend a Sufi celebration. (Izzat Zeiny - Photo By Izzat Zeiny)

The centuries-old mawlid, a mainstay of the more spiritual and often mystic Sufi Islam, was until recently viewed as heretical and banned by Saudi Arabia's official religious establishment, the ultraconservative Wahhabis. But a new atmosphere of increased religious tolerance has spurred a resurgence of Sufism and brought the once-underground Sufis and their rituals out in the open.

Analysts and some Sufis partly credit reaction to the Sept. 11, 2001, attacks in the United States for the atmosphere that has made the changes possible. When it was discovered that 15 of the 19 hijackers were Saudi, the kingdom's strict Wahhabi doctrine -- which had banned all other sects and schools of thought -- came under intense scrutiny from inside and outside the country. The newfound tolerance Sufis have come to enjoy is perhaps one of the most concrete outcomes of that shift.

"This is one of the blessings of September 11. It put the brakes on the [Wahhabi] practice of takfir , excommunicating everyone who didn't exactly follow their creed," said Sayed Habib Adnan, a 33-year-old Sufi teacher. The government "realized that maybe enforcing one religious belief over all others was not such a good idea."

When Adnan moved to Saudi Arabia from his native Yemen four years ago, Sufi gatherings were often clandestine, sometimes held in orchards outside the city, or in basements and without microphones, for fear of drawing attention. "I couldn't wear this," he said, pointing to his turban. "Or this," he said, pulling at his white cotton overcoat. "Or I would be branded a Sufi. You couldn't even say the word 'Sufi.' It was something underground, dangerous, like talking about drugs."

Sufis here say they are not a separate sect or followers of a separate religion, but adherents to a way of life based on the Muslim concept of ihsan . Muhammad explained ihsan to the angel Gabriel as "worshiping God as if you see Him. Because if you don't see Him, He sees you." Another Sufi characteristic is a strong belief in the power of blessings from the prophet, his close relatives and his companions.

Sufism had previously been predominant in Hejaz, the western region of Saudi Arabia, which includes Muhammad's birthplace, Mecca; Medina, where he is buried; and the Red Sea port city of Jiddah. Muslims prayed often at shrines where the prophet's daughter Fatima, his wife Khadija and his companions were buried. Mawlids were public affairs with entire cities decked out in lights, and parades and festivities commemorating the prophet's birthday and his ascension to Jerusalem.

When the al-Saud family that would later come to rule Saudi Arabia took over Hejaz in the 1920s, the Wahhabis banned mawlids as a form of heresy and destroyed the historic shrines of Khadija, Fatima and the prophet's companions, fearing they would lead to idolatry and polytheism.

Wahhabis, crucial allies in the Saud conquest of the disparate regions that became Saudi Arabia in 1932, were awarded control of religious affairs.

Discrimination against Sufis, among others, intensified after armed Wahhabi extremists took over Mecca's Grand Mosque in 1979, demanding that a more puritanical form of Islam be applied in the country. Though the government quelled the uprising and executed its leaders, authorities were shaken by the incident, and lest other Wahhabis defy them, they allowed them more rein.

Soon after, extremist clerics issued a religious edict, or fatwa, declaring Sufi's spiritual leader, Al-Sayyid Muhammad Alawi Maliki, a nonbeliever. He was removed from his teaching position, banned from giving lessons at the Grand Mosque, where both his father and grandfather had taught, and interrogated by the religious police and the Interior Ministry. After Malki was later attacked by a throng of radicals incensed at his presence in the mosque, he could pray there only under armed guard.

Meanwhile, thousands of cassettes and booklets circulated calling Sufis "grave-lovers" and dangerous infidels who had to be stopped before they made a comeback. Their salons were raided, and those caught with Sufi literature were often arrested or jailed.

The tide finally turned in 2003, with the new atmosphere that took hold following the Sept. 11 attacks, when the future King Abdullah, then the crown prince, held a series of meetings to acknowledge the country's diverse sects and schools of thought. One of the guests was Sufi leader Malki. When he died the following year, Abdullah and the powerful defense and interior ministers attended his funeral. The rehabilitation of his legacy was almost complete.

"We were then upgraded from infidels, to people who are ignorant and practicing their religion wrong," said Wasif Kabli, a 59-year-old businessman.

But many Sufis complain that despite outward appearances, Wahhabis continue to destroy shrines in and around their holy places, their salons continue to be raided and their literature is still banned.

Wahhabis and Sufis view Islam from opposite directions. To Wahhabis, who emerged from the kingdom's stark, harsh desert, a believer's relationship can be only directly with God. To them, Sufis' celebrations of the prophet's life smack of idolatry, and supplications to him, his relatives and companions appear to replace or bypass the link with God.

Sufis answer that the prophet celebrated his own birthday by fasting on Mondays, that he himself offered to intervene with God on behalf of Muslims and that he could often be found in the evenings at the grave sites of his wives and companions.

Last month, on the occasion of the prophet's birthday, a crowd of more than 1,000 gathered to celebrate at a private residence. Sufi books, cassettes and DVDs were selling out in one corner of the large garden where the event was held. Adnan, the Sufi teacher, was one of four speakers who addressed the crowd. He asked: Why are we Sufis always on the defensive? "Nobody asks [soccer] fans for religious proof that sanctifies their gatherings at the stadium because of their devotion to their team," he said. "How come we are always asked for an explanation of our devotion to our beloved prophet?"

Muhammad Jastaniya, a 20-year-old economics major and part of a new wave of young Saudis who have embraced Sufism, said what drew him was the focus on God.

On a recent moonlit evening, Jastaniya sipped sugary mint tea with his friends on rugs spread on the rooftop of a Zawiya, or lodge where Sufis go to meditate, chant or sit in on lessons. The words 'God' and 'Muhammad' were written in green neon lights, and Islam's 99 names for God were stenciled in black paint around the wall. "To be a Sufi is to clear your heart of everything but God," he explained. "The Islam we were taught here is like a body without a soul. Sufism is the soul. It's not an alternative religion -- it can contain all Muslims."

That thought seems to be taking hold, even in faraway corners.

Salman al-Odah, the country's most popular puritanical cleric, who was jailed in the 1990s for opposing the presence of U.S. troops in the kingdom, accepted an invitation to visit Saudi Sufi cleric Abdallah Fadaaq's mawlid and lesson last week. The scene at Fadaaq's house was an obvious sign of conciliation.

Al-Odah sat with his hands neatly folded in his lap, wearing a red-and-white checkered headdress and clear wraparound glasses and sporting the short scraggly beard that indicates a conservative. Fadaaq, who at 39 is emerging as the new symbol of Hejazi Sufism, wore the white turban, the white overcoat and shawl typical of Sufis, wooden prayer beads resting on his lap. "It's true that there are differences between the way people practice their faith in this country, and this is an indication that people are using their minds and thinking, which is a good thing," Fadaaq said. "But what we should concentrate on are the expanses that bring us together, like the prophet. We must take advantage of what we have in common."

Note:
Al-Sayyid Abdallah Fadaaq is a Saudi Hegazi Sunni Scholar and Comes from the Family of Noble Scholars of Shafii of Makkah Al Mukkaramah his Grandfather was a Big Scholar of Makkah at the time of Ottoman and Hashmeite Rule but due to diffrence with Wahhabi Ulema he now Al- Sayyid Abdallah Fadaaq teaches from his House in Jeddah everyday to his students and Vistiors and has authored Books also and comes on Tv Shows on Arab Channels. He is working hard to revive Ahle Sunnah Aqeedah and Sufism among Young Saudis and reguraly writes Articles defending it also in Saudi Newspapers. He follows the Pure Ahle Sunnah Aqidah and Sufism and is also a Close Student of the Late Saudi Arabian Sunni Islamic Scholar and Sufi Master Al Sayyid Muhammed Bin Alawi Al-Maliki Makki he Lived in the House of Sayyid for 3 Yrs to Study under him and anyone going to Jeddah can visit him in his Hadeeth Lectuer which is held every Sunday at his residence in Malik Street of Jeddah and called Majlis Al Rohaa.

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Edited by Jeddawi, 27 October 2007 - 05:30 AM.


#7 Jeddawi

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Posted 24 October 2007 - 04:07 AM

(bis)

اللهم صلي وسلم وبارك على سيدنا محمد وعلى اله وصحبه ومن تبعه

Pics Of Allama Moulana Al-Sayyid Ahmed Bin Muhammed Bin Alawi Al-Maliki Makki . He is the Son and Khilafah of the Late Allama Al-Sayyid Muhammed Bin Alawi Al-Maliki. He Now Teaches in his Family House in Maliki Street of Rusifyah District of Makkah Al-Mukkaramah , Saudi Arabia.


Also Pics of Allama Sufi Shaykh of Ba Alawi Tariqa Shaykh Habib Ali Al Jifri

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Edited by Jeddawi, 26 October 2007 - 03:47 PM.


#8 Sag-e-Attar

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Posted 24 October 2007 - 06:53 AM

(salam)
1st of All Welcome to IslamiMehfil.. & (ja) Thanx For Sharing This Informative Material.. Al-Syid Muhammad Bin Alawi Al Maliki is the great scholer & khalifa of Our Grand Pir-o-Murshid Hazrat Zia-ud-Deen Madani (Aleh Rahmtul Qavi) .. Its my pleasure to know the biography of Al-Sayid Muhammad Bin Alawi.

Keep it up..
Wasalam Ma'Al Ikram

P.S: I think in 3rd Post Maulana Shah Ahmad Norani Sahib Sitting Near Al-Sayid Alawi Sahib.. Wallahu Aalam-o-Wa Rasoolahu Aalam (azw) wa (saw)

#9 Jeddawi

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Posted 24 October 2007 - 03:03 PM

(bis) In the Third Post it is Habib Ahmed Mashur Al-Haddad with Moulana Shah Ahmed Noorani Rh in Kenya and not Al-Sayyid Muhammed Bin Alawi Al-Maliki infact he was the teacher and Friend of Al Sayyid Muahmmed Alawi Malikis Father the Great Al-Sayyid Alawi Al-Maliki Rh one of the Biggest Sunni Ulemas of Makkah Al Mukkaramah and Hegaz.

And in the Video in the Second Thread all the Big Shuykh can be seen with Al Sayyid Muhammed Bin Alawi Al-Maliki they include his teachers Habib Ahmed Mashur Al-Haddad and Habib Abdul Qader Al Saqqaf who is still alive 90Yrs and lives in Jeddah in the Haal of Jazzabah .

Meelad Shareef with Sunni Ulemas in Jeddah, Saudi Arabia


In this Pic the Great Wali Habib Abdul Qader Al-Saqqaf with Al-Sayyid Muhammed Bin Alawi Al-Maliki Makki


العارف بالله سيدي عبد القادر السقاف

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Edited by Jeddawi, 26 October 2007 - 03:51 PM.


#10 Jeddawi

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Posted 24 October 2007 - 03:49 PM

(salam) The Great Islamic Scholar and Wali /Sufi Master of Ba Alawi Tariqa who Hails From the Family of Pure Ahle Bait and From the Clan of Ba Alawi Sayyids and whose Parents and GrandFathers all were Scholars and Saints of there Times . Habib Ahmed Mashur Bin Taha Al Haddad worked tireless to Spread the Word of Ahle Sunnah in diffrent Parts of the World especially Africa ,Saudi Arabia, Yemen and Far East Asia , Indonesi whose followers are numbered in Hundreds of Thousands and who has Authored Great Books on Ahle Sunnah and Tasswauf some of which are translated into English and Available in USA and England and who was a Good Friend of Moulana Shah Ahmed Noorani Rh also and a Teacher of the Late Sayyid Muhammed Bin Alawi Al Maliki Makki. He Passed Away in 1995 in his Home in Jeddah and his funeral Prayer was Performed twice Once in Jeddah Led By the Great Sayyid Muhammed Bin Alawi Al Maliki and Once Again in Vicinty of Kaba in Haram Al Shareef in Makkah Al Mukkaramah . He is Buried in the Mala Cemetary on the Enclousre resreved for the Alawis on the left Side of the Mala Cemetry .
MAY ALLAH GRANT US TO BE REUNITED WITH THEM IN THE LIFE-TO-COME, AMEEN

Here are some of his Pictures with Ulemas and Singles .


الإمام العارف بالله الحبيب أحمد مشهور بن طه الحداد

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Edited by Jeddawi, 26 October 2007 - 03:36 PM.


#11 Jeddawi

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Posted 24 October 2007 - 03:57 PM

يــــارب بالمصطفى بلغ مقاصدنـــا واغفر لنا ما مضى يا واسع الكرم

A Pic of Grand Meelad Shareef Held in Abu Dhabi with Saudi Sunni Scholar Al-Sayyid Abdalallah Fadaaq and Al-Habib Ali Al Jifri.

Islamic Scholar Al-Habib Ali Al Jifri in a Islaimc College in London.

Islamic Scholar Habib Ali Al Jifri with Uks Famous Sunni Scholar Shaykh Abdal Hakim Murad .

Al-Sayyid Muhammed Bin Alawi Al Maliki Makki with Habib Ali Al Jifri and Habib Omar Bin Hafeez and Shaykh Ramdan Al Bouti in a Palce in Dubai.

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Edited by Jeddawi, 27 October 2007 - 05:33 AM.


#12 Jeddawi

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Posted 24 October 2007 - 04:08 PM

(salam)
Great Islamic Scholar and Sufi Master of Ba Alawi Tariqa Allama Habib Omar Bin Hafeez who was a Close Studnet of Sayyid Muhamemd Bin Alawi Al Maliki Makki in various Places in Jeddah , Tarim, Cairo ,London and Makkah Al Mukkaramah.

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Edited by Jeddawi, 26 October 2007 - 02:19 AM.


#13 Jeddawi

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Posted 26 October 2007 - 02:17 AM

بسم الله الرحمن الرحيم
اللهم صل على سيدنا محمد النبي المليح . صاحب المقام الأعلى واللسان الفصيح . وعلى آله وصحبه وسلم . اللهم يا الله صل على سيدنا محمد ومن والاه . عدد ما تعلمه من بدء الأمر ومنتهاه . وعلى آله وصحبه وسلم . الصلاة والسلام عليك يا سيد المرسلين . أنت لها ولكل كرب عظيم . يارب فرج عنا بفضل بسم الله الرحمن الرحيم ألف مرة .

( لسيدي الإمام أبي العلمين أحمد الرفاعي قدّس الله سره


Pics of Close student of the Late Al-Sayyid Muhammed Bin Alawi Al Maliki Makki the Saudi Arabian Islamic Scholar and Sufi Shaykh Al-Sayyid Abdallah Fadaaq in his House with Various People in Jeddah , Saudi Arabia.

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Edited by Jeddawi, 27 October 2007 - 05:33 AM.


#14 Jeddawi

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Posted 26 October 2007 - 09:31 PM

(bis) Pics of the Janzah of the Late Saudi Arabian Sunni Islamic Scholar Al-Sayyid Muhammed Bin Alawi Al Maliki Makki in Makkah Al Mukkaramh , Saudi Arabia. He was the Khilfah of Moulana Mufti Azam e Hind Mustafa Raza Khan Rh and Moulana Zia uddin Qadiri Madani Rh .

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#15 Jeddawi

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Posted 26 October 2007 - 09:36 PM

Some More Pics including of Close Student and Khilafah Allama Habib Ali Al Jifri reading the Fatiha and Making Dua at the Blessed Grave of the Late Sayyid Muhammed Bin Alawi Al-Maliki Makki Rh in Mala Cemetry of Makkah Al Mukkarmah , Saudi Arabia.

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#16 Jeddawi

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Posted 11 December 2007 - 07:41 AM

(bis) Pics of Close student of the Late Al-Sayyid Muhammed Bin Alawi Al Maliki Makki the Saudi Arabian Islamic Scholar and Sufi Shaykh Al-Sayyid Abdallah Fadaaq with Various Sunni Shuykh in Jeddah , Saudi Arabia.

In the First Pic Shaykh Al-Sayyid Abdallah Fadaag with the Late Saudi Arabian Sunni Islamic Scholar Al-Sayyid Muhammed Alawi Al-Maliki Makki Ra.

In the Second Pic Sunni Scholar Al-Sayyid Abdallah Fadaaq with the Son of Late Shaykh Muhammed Maliki the Sunni Scholar Al-Sayyid Ahmed Muhammed Alawi Al-Maliki Makki in a Meelad in Jeddah, Saudi Arabia.

In the Third Pic Saudi Sunni Scholar Al-Sayyid Abdallah Fadaag with Ex-Saudi Oil Minister Ahmed Zaki Yamani and Saudi Sunni Scholar from Makkah Al-Sayyid Hamid Al-Jeelani in a Meelad Shareef in Jeddah, Saudi Arabia.


السيد د. عبد الله بن محمد بن حسن فدعق الهاشمي المكي</SPAN>

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Edited by Jeddawi, 11 December 2007 - 07:57 AM.


#17 Jeddawi

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Posted 11 December 2007 - 07:41 AM

(bis) Pics of Close student of the Late Al-Sayyid Muhammed Bin Alawi Al Maliki Makki the Saudi Arabian Islamic Scholar and Sufi Shaykh Al-Sayyid Abdallah Fadaaq with Various Sunni Shuykh in Jeddah , Saudi Arabia.

In the First Pic Shaykh Al-Sayyid Abdallah Fadaag with the Late Saudi Arabian Sunni Islamic Scholar Al-Sayyid Muhammed Alawi Al-Maliki Makki Ra.

In the Second Pic Sunni Scholar Al-Sayyid Abdallah Fadaaq with the Son of Late Shaykh Muhammed Maliki the Sunni Scholar Al-Sayyid Ahmed Muhammed Alawi Al-Maliki Makki in a Meelad in Jeddah, Saudi Arabia.

In the Third Pic Saudi Sunni Scholar Al-Sayyid Abdallah Fadaag with Ex-Saudi Oil Minister Ahmed Zaki Yamani and Saudi Sunni Scholar from Makkah Al-Sayyid Hamid Al-Jeelani in a Meelad Shareef in Jeddah, Saudi Arabia.

السيد د. عبد الله بن محمد بن حسن فدعق الهاشمي المكي

Edited by Jeddawi, 11 December 2007 - 07:55 AM.


#18 Jeddawi

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Posted 11 December 2007 - 07:51 AM



#19 Jeddawi

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Posted 16 December 2008 - 07:45 PM

السلام عليكم ورحمة الله وبركاته

اللهم صل على محمد وعلى آله وصحبه أجمعين

صور السيد محمد علوي المالكي رحمه الله تعالى

In One of the Pic the late Shaykh Al-Sayyid Muhammed Alawi al-Maliki ra teaching in the Haram of Makkah on the Chair of his father and grandfather!

This was in the 70's, before he was banned by the Salafi/Wahhabi extremists

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#20 Jeddawi

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Posted 02 March 2009 - 03:21 AM

السلام عليكم ورحمة الله وبركاته

اللهم صل على محمد وعلى آله وصحبه أجمعين

صور السيد محمد علوي المالكي رحمه الله تعالى

Pics of the Late Shaykh Al-Sayyid Muhammed Bin Alawi Al Maliki Makki

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