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Fitna-e-Najad wali Hadees ka Misdaq kon?


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#21 Sag-e-Attar

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Posted 28 February 2008 - 02:53 PM

Talinenoor sahib... Aap Haqaiq ko Masakh Ker Rahay Hain...

Aap Ney Mashriq Mein Iraq Ka Kuch Hisa Kaha Hai... Aap Hamarey Pesh Kerdah Naqshon Ko Chorein Koi Naqsha Nikalein Jis Mein Iraq Mashriq Mein Hoo...


Aapko Sybrite Bhayi, Jadd ul Mukhtar Bhayi Ney Itni Details Sey Wazahat Ki Hai.. Kiya Aap Ney Woh Perhi Hai? Ager Perhi Hai Tu Unki Baton Ka Rad Kerien, Wazahat Talab Kerein...

Aap Loug (Wahabi) Kehtey Hain Key Barelavi Quran o Hadees Ki Bajaye Qisey Kahaniya Sunatey Hain... Tu Kiya Oper Qisey Kahaniyan Aapko Lag Rahi Hain???

Aap Aik Hadees Mein Lafz Iraq Ko Ley Ker Tamam Haqaiq Masakh Kerna Chah Rahay Hain.. Yahi Farq Hai Muqalideen Aur Ghair Muqalideen Mein.. Ager Aik Masley Per Mukhtalif Aahadees Aajayen Tu Hum Sub Ko Dekhtey Hain Key Unkey Barey Mein Aima-o-Muhadiseen-o-Mujtahideen Kiya Fermatey Hain... Mager Aap Lougon Ko Rafa Yadain Wali Tu Chand Hadeesein Nazer Aati Hain Jab Key Rafa Yadain Sey Mana Wali Saheeh Aahadees Nazer Nhin Aati..

Chalye Oper Waley Mazeed Dalail Ko Chorye...

Asif Bhayi Ney Sahih Muslim Shareef Ki Yeh Hadees Likhi Hai... Iskey Barey Mein Aap Kiya Kehtey Hain... Key Iraqi Tu Khud Unko Qatal Kerney Waley Hongey??

Sahih Muslim

Abu Sa'id al-Khudri said that the Apostle of Allah (may peace be upon him) made a mention of a sect that would be among his Ummah which would emerge out of the dissension of the people. Their distinctive mark would be shaven heads. They would be the worst creatures or the worst of the creatures. The group who would be nearer to the truth out of the two would kill them. The Apostle of Allah (may peace be upon him) gave an example (to give their description) or he said: A man throws an arrow at the prey (or he said at the target), and sees at its iron head, but finds no sign (of blood there), or he sees at the lowest end, but would not see or find any sign (of blood there). He would then see into the grip but would not find (anything) sticking to it. Abu Sai'd then said: People of iraq. it is you who have killed them. (Book #005, Hadith #2324)

Iraqi ke log to khud unhy qatl karny waly hongy....or talinoor sahab is shaven head ka kya kariyega jo Mohammad bin Abdul Wahab ka Trade Mark raha hai ??



#22 Talinenoor

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Posted 29 February 2008 - 09:53 AM

Asslamoalaikum 2 all muslims,

Haqaeq ko aap masakh ker rahe hain. Aap log siref mashriq ke lafaz ko le ker baith gaye hain aur doosri ahadees ko koi ahmiyet nahin de rahe jis main mashriq ki wazahet Iraq keh ker ker di gai hai. Aap log shayed yeh kehna chahte hai k Nabi s.a.w. ko to na pata chal saka k Iraq mashriq main nahin aur na Sahaba Ikraam R.A. ko yeh ilem ho saka k Iraq to mashriq main hai hi nahin jo woh sab to Iraq ko hi Fitne wali hadees ka misdaq kahen aur aap sab yeh jawab den k Iraq mashriq main nahin.
Doosra aap ka yeh kehna k Iraqi to un ko qatal kerne wale hon ge to iss se yeh kahan se aa gaya k fitna iraq se nahin nikle ga. Zahir hai Iraq main sab logon ko hi fitne ka shikaar nahin kaha gaya bal k jo log sahih-ul-aqeedah hon ge woh un logon k khilaaf laren ge.
Aap logon ki bechargi ka iss se barra saboot aur kia ho sakta hai k main to apne maoqaf per k fitne wali hadees main mashriq ka misdaq Iraq hai Hadess aur Sahaba Ikraam ka fehem pesh ker chukka hoon aur aap log apni mann maani taveel ke liye naqshe paish ker rahe hain. Allah samajhne ko tofeeq de, Aameen.

#23 RadiatingAli

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Posted 29 February 2008 - 03:35 PM

Asslamoalaikum 2 all muslims,

Haqaeq ko aap masakh ker rahe hain. Aap log siref mashriq ke lafaz ko le ker baith gaye hain aur doosri ahadees ko koi ahmiyet nahin de rahe jis main mashriq ki wazahet Iraq keh ker ker di gai hai. Aap log shayed yeh kehna chahte hai k Nabi s.a.w. ko to na pata chal saka k Iraq mashriq main nahin aur na Sahaba Ikraam R.A. ko yeh ilem ho saka k Iraq to mashriq main hai hi nahin jo woh sab to Iraq ko hi Fitne wali hadees ka misdaq kahen aur aap sab yeh jawab den k Iraq mashriq main nahin.
Doosra aap ka yeh kehna k Iraqi to un ko qatal kerne wale hon ge to iss se yeh kahan se aa gaya k fitna iraq se nahin nikle ga. Zahir hai Iraq main sab logon ko hi fitne ka shikaar nahin kaha gaya bal k jo log sahih-ul-aqeedah hon ge woh un logon k khilaaf laren ge.
Aap logon ki bechargi ka iss se barra saboot aur kia ho sakta hai k main to apne maoqaf per k fitne wali hadees main mashriq ka misdaq Iraq hai Hadess aur Sahaba Ikraam ka fehem pesh ker chukka hoon aur aap log apni mann maani taveel ke liye naqshe paish ker rahe hain. Allah samajhne ko tofeeq de, Aameen.


Aray aqal kay anday, Mashrik Najd kee tarif heh, aur Iraq Shamaal {North} kee taraf heh, kabi naqsha dekha heh joh moon utha ker baat ker raha heh.

RasoolAllah {SAW} nay farmaya heh:

Sahih Al Bukhari: Volume 9, Book 88, Number 213:
Narrated Ibn 'Umar: I heard Allah's Apostle while he was facing the East, saying, "Verily! Afflictions are there, from where the side of the head of Satan comes out."


Sahih Al Bukhari:Volume 9, Book 88, Number 214:
Narrated Ibn 'Umar: The Prophet said, "O Allah! Bestow Your blessings on our Sham! O Allah! Bestow Your blessings on our Yemen." The People said, "And also on our Najd."He said, "O Allah! Bestow Your blessings on our Sham (north)! O Allah! Bestow Your blessings on our Yemen." The people said, "O Allah's Apostle! And also on our Najd." I think the third time the Prophet said, "There (in Najd) is the place of earthquakes and afflictions and from there comes out the side of the head of Satan."


Pehli hadith meh heh kay RasoolAllah {SAW} nay farmaya heh kay Mashrik say Qarn e Shaytaan ahay ga, dosri meh heh kay Najd say Qarn e Shaytaan ahay ga. Sabit huwa kay Qarn e Shaytaan Mashrik kee Janab joh Najd heh us taraf say ahay ga.

Abh joh aap nay IRAQ IRAQ shor machaya huwa heh, us HADITH KA JAWAB BE LEH LENH:

Sahih Al-Bukhari: Vol 9, Book 84, Number 68:
"I asked Sahl bin Hunaif, "Did you hear the Prophet (saw) saying anything about Al-Khawarij?" He said, "I heard him saying while pointing his hand towards IRAQ. "There will appear in it {Iraq} some people who will recite the Quran but it will not go beyond their throats, and they will go out from (leave) Islam as an arrow darts through the game's body.'"


Uper wali hadith ko us darust tareeqeh say samajnay kay leyeh, meh ek aur hadith pesh kerta hoon, aur bold parts per tawajjoh kerna:

Sahih Bukhari, Volume 9, Book 84, Number 67:
Narrated Abu Sa'id: "While the Prophet was distributing something, 'Abdullah bin Dhil Khawaisira At-Tamimi came and said, "Be just, O Allah's Apostle!" The Prophet said, "Woe to you ! Who would be just if I were not?" 'Umar bin Al-Khattab said, "Allow me to cut off his neck ! "The Prophet said, " Leave him, for he has companions, and if you compare your prayers with their prayers and your fasting with theirs, you will look down upon your prayers and fasting, in comparison to theirs. Yet they will go out of the religion as an arrow darts through the game's body in which case, if the Qudhadh of the arrow is examined, nothing will be found on it, and when its Nasl is examined, nothing will be found on it; and then its Nadiyi is examined, nothing will be found on it. The arrow has been too fast to be smeared by dung and blood. The sign by which these people will be recognized will be a man whose one hand (or breast) will be like the breast of a woman. These people will appear when there will be differences among the people (Muslims)." Abu Sa'id added: I testify that I heard this from the Prophet and also testify that 'Ali killed those people while I was with him. The man with the description given by the Prophet was brought to 'Ali. The following Verses were revealed in connection with that very person. (i.e., 'Abdullah bin Dhil-Khawaisira At-Tarnimi): 'And among them are men who accuse you (O Muhammad) in the matter of (the distribution of) the alms.' (9.58)"


Note keren fallowing points ko, ek Abdullah Bin Dhil Khawaisirah At Tamimi had companions {Khawarijites}, they apeard at the time of when there was difference between Hazrat Ali {RA} and Hazrat Muawiyah {RA}, Ali {RA} killed them in battles, Zul Khawaisirah was one of those whom Hazrat Ali {RA} killed, and the verse quoted was revealed about the mentioned person.

Acha ab details to meh nay pesh ker deenh kuch connection be bana doon, Zul Khawaisirah At Tamimi, Bani Tamim say talluq rakhta thah, aur aaj be BANI TAMIM KAY LOGH RIYAADH, SAUDI CAPITAL MEH REHTAY HEN, ABDUL WAHAB NAJDI AUR TAMIMI THAH, IS'SI LEYEH US KO SEIKH AN NAJD BE KAHA JATA HEH. Aur Zul Khawaisirah Najd meh rehta thah, us kay companions jin kay honay ka zikr hadith meh heh, woh Iraq meh Hazrat Ali {RA} kay saath larnay kay leyeh gahay thay. Qarn e Shaytaan Najd say nikla magir march ker kay IRAAQ CHALA GAYA, AUR WAHAN PER JAA KER HAZRAT ALI {ra} SAY JANG KEE AUR QATAL HUWAY.

Hadith meh Zul Khawaisirah kay Tamimi honay ka zikr be heh, aur HAZRAT ALI {ra} KEE FOJH KAY HATHOON QATAL HONAY KA ZIKR BE HEH, sabit huwa kay YEH KHARIJI GROUP NAJD {RIYADH} SAY NIKLA AUR IRAQ LARNAY KAY LEYEH GAYA.

IS leyeh donoon hadith darust hen, keyun kay bunyaad NAJD thee, magir larnay kay leyeh IRAQ GAHAY KEYUN KAY WAHAN PER HAZRAT ALI {ra} KEE KHILAFAT THEE.

Wama Alayna Ilal Balagh Ul Mubeen.

Ali

Jis Din Razavi IslamiMehfil meh deedar keraya tooh nay,
Wahabiyoon ko khawaboon meh a ker daraya tooh nay
,
Kertay thay Shirk Shirk, un ko sabak paraya tooh nay
Keeyeh la'jawab sawal kesay karishma kia tooh nay
.
Najdi jo is Mehfil mai aaiy, unhain khaub daraya tooh nay.
Najdi fatwa e Shirk kee barish meh, Quran ko samjaya tooh nay

Keray dushmani Kaffir deen say, Kaffir ko nanga keeya tooh nay,
Raza kay ilm ka qatra heh tooh, Wahabiyoon ko selaboon meh bahaya tooh nay.


#24 Ubaid-e-Raza

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Posted 29 February 2008 - 05:12 PM

telenor sahib... hadees ka jwab tu itni detail se mil gaya hay. magar ap ne yahi iraq iraq ki rat tu lagani hi hay.

madine k tajdar (saw) ka ilm e ghaib tu maan lu aub?

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#25 Sybarite

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Posted 01 March 2008 - 01:49 AM

Janab Talinoor! Mein aap ki tarah koi siyaasi aur jazbaati taqreer tu nahi karo ga albatta kuch seedhay saadhay se sawal zaroor karo ga aur umeed karta hon iss baar aap jawab dein gay.

Aap ne pehli hadith paish ki Muslim #2905, jis mein Ihl-e-Iraq ko mukhatib kar ke Fitna-e-Najd ke baray mein Qoul-e-Rasool (saw) bayan kya gaya hai. Lekin kahi bhi iss hadith mein Iraq ko "Qurn-ush-Shaitan" nahi kaha gaya. Ishara "Mashriq" ki taraf hi hai aur Iraq shumaal ki taraf.

Doosri hadith aap ne paish ki Bukhari #5994, tu iss hadith mein bhi kisi andaaz mein "Iraq" ke liye "Qurn-ush-Shaitan" ke alfaaz istimaal nahi howay.

Lekin in ahadith ko paish kar ke ab aap khud phans chukay. Dono ahadith se saaf zahir ho raha hai ke Zamana-e-Risalat (saw) mein bhi "IRAQ" ko "IRAQ" hi kaha jata tha. Tou phir Hadith-e-Najd mein "Qurn-ush-Shaitan" jaisa naam dete waqt Huzoor-e-Akram (saw) ne "NAJD" kyu kaha? Agar "Qurn-ush-Shaitan" se "Iraq" hi muraad hota to doosri ahadith ki tarah yaha bhi "Iraq" hi kaha jata ke issi naam se Iraq uss zamanay mein bhi jana pehchana jata tha!

Mein ne pichli post mein bhi iss mouzo' per likha tha lekin najanay kyu aap ne uss ke jawab mein aik line bhi na likhi. Aap ki asaani ke liye phir dobara qadr-e-tafseel se samjhaye deta hon. Mumkin hai iss baar aap ko samajh aa jaye.

Sahih Bukhari mein "Qurn-ush-Shaitan" ke zahoor ke baray mein jis hadith ka hum zikr kar rahay hain uss mein "Qurn-ush-Shaitan" ke zahir honay ki jageh ko "Najd" ke naam se pukara gaya hai. Aap iss hadith mein "Najd" ke lughwi maani ke istimaal per zoor dete hain. Lekin agar lughwi maani se bhi dekha jaye tu "Najd" se muraad kuch ho na ho magar "Iraq" hergizz nahi ho sakta. "Najd" ke maani hain "Oonchi Zameen". Lafz "Iraq" nikla hai Arabic lafz "Areeq" se jis ke maani hain "Gehra" ya "Gehrai". Matlab ke "Najd" ke lughwi maani bhi "Iraq" se qadre bar'aks hain.

So iss lehaaz se bhi "Najd" se "Iraq" muraad lena sirf aur sirf hat'dharmi aur sareeh daroogh’goi hai.

Ye tu pehla nuqta howa. Ab doosray nuqtay ki taraf aaiye. Jaisa ke hadith se pata chalta hai ke pehlay Huzoor-e-Pur Noor (saw) nay dua ki Yemen ke liye, aur Yemen keh kar hi dua ki, issi tarah Shaam ke liye bhi dua ki aur “Shaam” keh kar hi ki. Dono jagho ke liye dua unn ke naam le kar ki. Tou phir Iraq ke liye fitnoo ki nishaandahi karni hi maqsood thi tau “Iraq” kyu na irshaad farmaya jab ke aap hi ki paish karda ahadith se pata chalta hai ke Iraq ko uss zamanay mein Iraq hi kaha jata tha.

Dunya ke tamaam qaido ke mutabiq qareen qiyaas yehi hoga ke jis tarah pehli 2 jagho ke naam le kar dua ki issi tarah teesri jageh ka bhi naam le kar hi dua ki jaati. Aur teesra naam jo liya gaya woh hai “NAJD” ka jaha se fitno ke zahoor ki nishaandahi ki gai. Ab ye raag alaapna ke pehli 2 jagho ka tu naam lya aur teesri jageh ko geographical term mein samjhaya to ye bilkul illogical si baat hogi. Koi aik qabil-e-qubool aur mantaki wajeh bata dijiye ke jis per ye qiyaas kiya jaye ke iss hadith mein “Najd” se muraad mulk-e-Najd nahi hai.

“wa fi Najdina” ke alfaaz sirf aik hadith hi tak mehdood nahi! Sahih Bukhari, Baab-ul-Istisqaa #976 mein bhi yeh hadith moujod hai. Mazeed ke ye aik hadith mein Hujra-e-Ayesha Siddiqua (Radi Allahu Anha) ke darwazay per kharay ho kar farmaya ke fitnay mashriq ki taraf hain. Mein ne pehlay bhi kaha tha, ab bhi keh raha hon, Atlas utha kar Hujra-e-Mubarak se Mashriq ki taraf aik seedhi lakeer khainchiye… bilkul “NAJD” ke beech se guzarti hai! Iraq tu aas paas bhi nahi kahi!

Aur sirf yehi nahi balkay aur bohut si doosri ahadith aur un ka mafhoom “Najd” ke “Qurn-ush-Shaitan” honay per dalalat karti hain. Huzoor-e-Akram (saw) ki hayat-e-zahiri ke baad sab se pehla aur bara fitna utha Najd se jisay dunya “Musaylma Kazzab” ke naam se jaanti hai. Phir Zul`Khuwaisra, jis ke mutaliqq Huzoor-e-Pur Noor ne paishan’goi farmai ke iss ki peeth say aik qoum paida hogi ke tum loog apni namazoo ko inn ki namazoo se aur apnay roozo ko inn ke roozo se haqeer janoo gay. Quran parhay gay magar halaq se agay na barhay ga. Deen say aisay nikal jaye gay jaisay teer nishanay se nikal jata hai. Aur yehi nishaaniya Mashriq se uthnay walay fitnay ke liye bhi irshaad farmai. Phir mazeed ye ke aap khud’sakhta musleh (reformer) Ibn Abdul Wahab bhi Banu Tamim se thay aur ussi jageh se namoodar howay jaha se Musaylma Kazzab namoodar howa tha. Phir “Sarr mundanay” ki alaamat ka bayan jo Ibn Abdul Wahab Nadji ke paishwaoo mein hi sab se pehlay paii gai. Al'gharz tamaam Aqwaal-e-Nabawi (saw) ko samnay rakha jaye tu aakhiri nateeja yehi niklay ga ke "Qurn-ush-Shaitan" wali hadith mein jo "Najd" hai woh wohi "Najd" jo Hurja-e-Ayesha Siddiqa (Radi Allahu Anha) se bilkul mashriq per hai, jaha Banu Tamim abaad thay aur hain, jaha Rabi'a aur Midr ke qabeelay thay, jaha se Musalyma Kazzab aur Ibn Abdul Wahab jaisay fitnay namoodar howay!

Agay aap ne bari bay’sharmi se ghair’muqallidiyat ke minhaaj se bilkul mukhtalif baat kartay howay Bukhari-o-Muslim ko choor kar Masnad Imam Ahmed ki riwayato ke zariye rah-e-faraar dhoondnay ki koshish ki aur iss koshish mein khud apnay hi hatho apnay maslak ka gala ghoont dya!

Khair aaj ke liye itna kaafi hai. Umeed karta hon iss baar aap mere sawalaat ke jawabaat denay per zaroor ghour karein gay.

Edited by Sybarite, 01 March 2008 - 01:51 AM.

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#26 Talinenoor

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Posted 01 March 2008 - 10:15 AM

Asslamoalaikum 2 all muslims,

Mera khayal hai k aik hi tarah ki baaten baar baar duhrai jaa rahi hain. Lahaza abb dobara main wohi baat nahin keroon ga. Siref aap ki itni baat ka jawab dena maqsood hai k Iraq najad nahin issi liye doosri hadees main Iraq ka naam lia gaya hai. Mere bhai chale aap ne itna to maana k Iraq se mutalib bhi naam le ker fitne ki ahadees hain. Abb raha yeh sawal k pehli hadee main phir kion najad kaha to aap se guzarish hai k Arab main jo najad hain unn main aik Najad Iraq bhi hai. Jab Najad Yamen aur Najad Shaam k liye Nabi s.a.w. ne dua ki to aik najad k logon ne kaha k hamare najad k liye bhi jis per aap s.a.w. ne mazkoora baat kahi. Doosri rawaiat main wazahet aa gai k Iraq kaha gaya tha.
Iss main mushkil baat konsi hai.
Aap logon ki badhawasi ka iss se barra saboot aur kia ho ga k mere images jis main tafseel se baat ki ahadees k saath wazahet thi usse delete ker dia gaya hai. Kia yeh iss baat ka saboot nahin k khud aap log iss baat ki wazahet se ghabra chuke hain.
wasalam

#27 RadiatingAli

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Posted 01 March 2008 - 03:18 PM

Asslamoalaikum 2 all muslims,

Mera khayal hai k aik hi tarah ki baaten baar baar duhrai jaa rahi hain. Lahaza abb dobara main wohi baat nahin keroon ga. Siref aap ki itni baat ka jawab dena maqsood hai k Iraq najad nahin issi liye doosri hadees main Iraq ka naam lia gaya hai. Mere bhai chale aap ne itna to maana k Iraq se mutalib bhi naam le ker fitne ki ahadees hain. Abb raha yeh sawal k pehli hadee main phir kion najad kaha to aap se guzarish hai k Arab main jo najad hain unn main aik Najad Iraq bhi hai. Jab Najad Yamen aur Najad Shaam k liye Nabi s.a.w. ne dua ki to aik najad k logon ne kaha k hamare najad k liye bhi jis per aap s.a.w. ne mazkoora baat kahi. Doosri rawaiat main wazahet aa gai k Iraq kaha gaya tha.
Iss main mushkil baat konsi hai.
Aap logon ki badhawasi ka iss se barra saboot aur kia ho ga k mere images jis main tafseel se baat ki ahadees k saath wazahet thi usse delete ker dia gaya hai. Kia yeh iss baat ka saboot nahin k khud aap log iss baat ki wazahet se ghabra chuke hain.
wasalam


RasoolAllah {SAW} nay farmaya kay Wahabiyoon kee nishaani yeh hogi kay yeh intihahi bewaqoof hoon gay, suhafa ahlaam ka lafz bola. Aur tooh be intihaahi bewaqoof heh, jab ham nay wazahat ker deeh kay Najd say fitna e qarn shaytan shoroon huwa, aur Iraq meh jah ker Hazrat Ali {RA} say laray.

Puray Arab meh lakhoon NAJD hoon, magir Najd joh EAST per heh woh RIYADH {NAJD} hee heh. Agir Najd Iraq hota toh phir is Hadith kay mutalq kia rahay heh, jis meh Najd say ek aadmi ko pakarnay ka hokam deeya RasoolAllah {SAW} jis ka talluq Bani Hanifah say thah {Hanifah Valley Is In Najd}. Iraq meh toh RasoolAllah {SAW} nay kohi jang hee nahin lari thee, agir lari hoti toh HADITHOON SAY SABIT HOTA, aur IRAQ MEH TOH KOHI MUSALMAAN NAHIN THAY US WAQT, yeh baat be Sahih Bukhari kee hadith say sabit heh, IS LEYEH IRAQIYOON KAY LOGOON KO PAKARNAY KEE ZEROORAT HEE NAHIN THEE:

Sahih Bukhari, Volume 1, Book 8, Number 451:
Narrated Abu Huraira: The Prophet sent some horsemen to Najd and they brought a man called Thumama bin Uthal from Bani Hanifa. They fastened him to one of the pillars of the mosque. The Prophet came and ordered them to release him. He went to a (garden of) date-palms near the mosque, took a bath and entered the, mosque again and said, "None has the right to be worshipped but Allah an Muhammad is His Apostle (i.e. he embraced Islam)."


Is kay baad RasoolAllah {SAW} nay IRAQ AUR NAJD meh waziyah farq ker deeya thah:

Sahih Al Bukhari Volume: 1, Book Number: 3, Hadith 135.
Narated By Nafi : 'Abdullah bin 'Umar said: "A man got up in the mosque and said: O Allah's Apostle 'At which place you order us that we should assume the Ihram?' Allah's Apostle replied, 'The residents of Medina should assure the Ihram from Dhil-Hulaifa, the people of Syria from Al-Ju,hfa and the people of Najd from Qarn." Ibn 'Umar further said, "The people consider that Allah's Apostle had also said, 'The residents of Yemen should assume Ihram from Yalamlam.' " Ibn 'Umar used to say, "I do not: remember whether Allah's Apostle had said the last statement or not?"

Sahih Al Bukhari Volume 9, Book 92, Hadith 443:
Narrated 'Abdullah bin Dinar: Ibn 'Umar said, "The Prophet fixed Qarn as the Miqat for the people of Najd, and Al-Juhfa for the people of Sham, and Dhul-Hulaifa for the people of Medina." Ibn 'Umar added, "I heard this from the Prophet, and I have been informed that the Prophet said, 'The Miqat for the Yemenites is Yalamlam.' "When Iraq was mentioned, he said, "At that time it was not a Muslim country."


Aur aakhar meh bilqul wazia hadith jis say sabit ho jata heh kay IRAQ AUR NAJD DONOON EK NAHIN BALKAY ILADA ILADA HEN, KEYUN KAY AGIR DONOON EK HEE HOTAY TOH DONOON KEE MIQAT EK HEE HOTI.

Sahih Muslim Book 007, Number 2666:
Abu Zubair heard Jabir b. 'Abdullah (Allah be pleased with them) as saying as he was asked about "the place for entering upon the" state of Ihram. I heard (and I think he carried it directly to the Apostle of Allah) him saying: For the people of Medina Dhu'l-Hulaifa is the place for entering upon the state of Ihram, and for (the people coming through the other way, i. e. Syria) it is Juhfa; for the people of Iraq it is Dbat al-'Irq; for the people uf Najd it is Qarn (al-Manazil) and for the people of Yemen it is Yalamlam.

Sabit huwa kay Najd Iraq nahin, aur nah hee iraq kee hee janab heh, keyun kay agir iraq kee janab hota ya iraq meh NAJD hota toh phir us kee MIQAAT joh Dabt Al Irq hoti, keyun kay puray iraq walaoon kay leyeh yeh jaga muntakhib kee gaee heh Ihraam pen'nay kay leyeh. Najd sirf aur sirf Mashrik kee tarif heh, aur woh Najd jis kay mutaliq RasoolAllah {SAW} nay dua nahin farmahi thee woh Najd EAST aur modern Riyaadh hee heh, jis kee confirmation mukhtalif website bee kerti hen, aur aaj ka modern geographical imagery be kerti heh, aur balkay khud Wahabiyoon nay be is baat kee tasdeeq kee heh kay AbdulWahab Najd meh peda huwa.

Zera kabi Naqsha utha ker toh dekho, Najd: http://groups.msn.co...o...&PhotoID=14

Hadisoon say sabit hota heh kay Qarn e Shaytaan Naajd say niklay ga aur Iraaq say zhir hoga, aur Yahee huwa Zulkhawaisirah aur us kay chamchay Najd say niklay aur apni TAMIMI TRIBE KAY SAATH, LARNAY KAY LEYEH IRAQ GAHAY.

:lol: :lol: :rolleyes: :rolleyes: :lol: :lol:
fi-aman:

Jis Din Razavi IslamiMehfil meh deedar keraya tooh nay,
Wahabiyoon ko khawaboon meh a ker daraya tooh nay
,
Kertay thay Shirk Shirk, un ko sabak paraya tooh nay
Keeyeh la'jawab sawal kesay karishma kia tooh nay
.
Najdi jo is Mehfil mai aaiy, unhain khaub daraya tooh nay.
Najdi fatwa e Shirk kee barish meh, Quran ko samjaya tooh nay

Keray dushmani Kaffir deen say, Kaffir ko nanga keeya tooh nay,
Raza kay ilm ka qatra heh tooh, Wahabiyoon ko selaboon meh bahaya tooh nay.


#28 RadiatingAli

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Posted 01 March 2008 - 03:29 PM

Jab Najad Yamen aur Najad Shaam k liye Nabi s.a.w. ne dua ki to aik najad k logon ne kaha k hamare najad k liye bhi jis per aap s.a.w. ne mazkoora baat kahi. Doosri rawaiat main wazahet aa gai k Iraq kaha gaya tha.


Tumara fuse to kharab nahin nah, tum nay Shaam aur Yemen ko be Najd bana deeya, hadith ka matan hee nahin samaj sakka.

Ya Allah England meh barkat deh, Ya Allah Germany meh barkat deh. Ek sakhs bola: "Hazrat e pagal, hamaray pakistan kay leyeh be dua farma denh."


Abh kia Pakistaan-England aur Pakistan-Germany kay leyeh dua kee, aray bewa qoof hamaray pakistan say muraad heh jahan per ham rehtay hen us jaga kay leyeh be dua keren, yeh muraad nahin kay germany aur england, pakistan-england aur pakistan-germany hen.

Is'see tera Sahabi e RasoolAllah (saw) ka kehna kay hamaray Najd kay leyeh dua keren yeh mafoom nahin kay pehli do jagoon kay naam kay saath NAJD jor deeya jahay.

Edited by Sag-e-Attar, 01 March 2008 - 11:30 PM.

Jis Din Razavi IslamiMehfil meh deedar keraya tooh nay,
Wahabiyoon ko khawaboon meh a ker daraya tooh nay
,
Kertay thay Shirk Shirk, un ko sabak paraya tooh nay
Keeyeh la'jawab sawal kesay karishma kia tooh nay
.
Najdi jo is Mehfil mai aaiy, unhain khaub daraya tooh nay.
Najdi fatwa e Shirk kee barish meh, Quran ko samjaya tooh nay

Keray dushmani Kaffir deen say, Kaffir ko nanga keeya tooh nay,
Raza kay ilm ka qatra heh tooh, Wahabiyoon ko selaboon meh bahaya tooh nay.


#29 Sag-e-Attar

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Posted 02 March 2008 - 12:05 AM

Siref aap ki itni baat ka jawab dena maqsood hai k Iraq najad nahin issi liye doosri hadees main Iraq ka naam lia gaya hai.


Iraq Najd Nhin... Tu Najd Wali Hadees Mein Najd Sey Kiya Murad Hai? Dosri Hadees Mein Iraq Ka Naam Liya Gaya Uska Jawab Dey Diya Gaya.. Aap Zara Tasali Sey Members Key Reply Perhein.. Jawab Ki Jaldi Nhin Hai..

Aur Aap Sey Pehlay Bhi Kafi Topics Per Behs Ho Chuki Hai Aur Aap Ney Sub Mein Yahi Kiya Hai Jo Abhi Ker Rahay Hain.. Apni Baat Zabardasti Thoopna....

Aap Key Jawabat Sey Waziha Ho Gaya Hai Key Aap Ka Kam Bas Apni Molvi Ki Blind Taqleed Kertey Howay Book Sey Naqal Shuda Mawad Yahan Paste Kerna Hai... Baqi Ikhtilafi Behs Ya Munazirah Mein Jo Batein Hoti Hain Un Sey Aapka Dour Dour Tak Koi Ta'aluq Hi Nhin Hai... Aap Chahtey Hain Hum Wahabiyon Ki Terha Aapka Article Ankhein Band Ker Key Qabool Ker Lein... Ager Ikhtilaf Ya Suwal Kerein Gey Tu Buhut Bara Ghalat Ka Kam Ker Liya.. Aap Key Replies Sey Yahi Waziha Ho Raha Hai... Aur Aap Apney Kis Ghair Muqalid Munazir Ko Bhi Ley Aayen Yahan Tu Woh Bhi Un Aahadees Sey (Jo Apney Post Ki Hain) Woh Matlab Sabit Nhin Ker Sakta Jo Aap Kerna Chah Rahay Hain...

Aap Kuch Study Key Key Koi Post Kiya Kerien.. Ikhtilafi Behs Mein Ilmi Guftagoo Hoti Hai.. (Yahan Woh Neutral Sunni Nhin Hain Jinko Aap Gali Mein Paker Ker Behla Phusla Letey Hain) Aapko Members Ney Itni Details Sey Jawab Diya Hai Mager Aap Kisi Ki Baat Ka Jawab Nhin Dey Rahay... Zabardasti Shumal Mein Iraq Ko Sabit Kerney Per Tuley Howay Hain... Ulta Aap Apni Post Sey Khud Phans Chukey Hain...

JAD DUL MUKHTAR Bhayi Aur Sybrite Bhayi Ney Apni Posts Mein Najd wa Iraq Key Lughavi Maani Likhey Hain.. Iska Jawab Dejiye...

agar lughwi maani se bhi dekha jaye tu "Najd" se muraad kuch ho na ho magar "Iraq" hergizz nahi ho sakta. "Najd" ke maani hain "Oonchi Zameen". Lafz "Iraq" nikla hai Arabic lafz "Areeq" se jis ke maani hain "Gehra" ya "Gehrai". Matlab ke "Najd" ke lughwi maani bhi "Iraq" se qadre bar'aks hain.


Aur Jis Hadees Mein Iraq Ka Lafz Istimal Howa Hai Uska Tafseeli Jawab Aapko Member Aahadees Sey Dey Chukey Hain.. Aap Mein Aub Samajhney Aur Rad Kerney Ki Salahiyat Hi Nhin Hai Tu Hum Kiya Ker Saktey Hain...

Aap logon ki badhawasi ka iss se barra saboot aur kia ho ga k mere images jis main tafseel se baat ki ahadees k saath wazahet thi usse delete ker dia gaya hai. Kia yeh iss baat ka saboot nahin k khud aap log iss baat ki wazahet se ghabra chuke hain.


Acha Tu Aap Ney Us Mein Wazahat Sey Saboot Diya Tha.. Tu Chahye Tha Jo Material Aap Pehlay Post Ker Chukey They Woh Us Mein Shamil Na Kertey... Anyway Main Woh Posts Back Kerta Hoon... Takey Aapki Koi Ghalat Fehmi Na Rahay Aur Perhney Walon Per Aapki Ilmiyat Aashkar Hoo Key Aap Kis Terha Iraq Ko Zabardasti East Mein Sabit Ker Rahay Hain.. Aur Najd Wali Aahadees Mein Maanavi Tehreef Ker Key Un Sey Iraq Matlab Sabit Kerney Per Tuley Howay Hain...

#30 Talinenoor

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Posted 03 March 2008 - 10:05 AM

Asslamoalaikum 2 all muslims,

Sag-e-Attar, aap ne likha hai k main copy paste kerta hoon halan k aik do topic ke ilawa mere mazmoon iss baat per gawah hain k main unhen khud likh ker post kerta hoon bal k unn ke jawab main kitaab Jaa-ul-Haq ke poore poore abwab paste ker die jaate hain.

Iss ke ilawa aap ne yeh bhi likha hai k main gussa kerta hoon to iss ke liye aap "RadiatingAli" ke replies per gor karen, aap ko pata chal jae ga k gussa kon ker raha hai.

Iss ke ilawa yehi kehna chahoon ga k main yeh saari post sab k saamne hai main ne aap ke jawab bhi die hain chahe app unhen maanen ya na maanen mager aap ne meri baaton k jawab nahin die.

Ager aap log gor karen to Iraq k baare main to tasreeh mojood hai fitnon ki phir kia wahan per jo peda hua uss hadees ka misdaq hai?

Jab Iraq ka naam aane per aap baat ko tasleem nahin ker rahe to mujh per zaberdasti kion?

wasalam

#31 Sag-e-Attar

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Posted 03 March 2008 - 11:57 PM

Sag-e-Attar, aap ne likha hai k main copy paste kerta hoon halan k aik do topic ke ilawa mere mazmoon iss baat per gawah hain k main unhen khud likh ker post kerta hoon bal k unn ke jawab main kitaab Jaa-ul-Haq ke poore poore abwab paste ker die jaate hain.


Main Ney Kab Yeh Kaha Hai Key Hamarey Members Copy Paste Nhin Kertey.. Aur Hum Tu Waisay Bhi Taqleed Waley Loug Hain.. Apney Ulema-e-AhleSunnat Key Pechay Pechay Hain...

Mera Matlab Tha Aap Khud Type Ker Key Likhtey Hain Mager Likhtey Tu Apney Aalim Ki Kisi Kitab Sey Hi Hain Na... Agerchey Writer Ka Naam Nhin Detey.. Aur Bilfarz Aap Bukhari Wa Muslim Wa Deger Kutub Sey Khud Hi Aahadees Dhoond Ker Type Ker Key Article Post Kertey Hain.. Phir Tu Aap Ka Qasoor Nhin... Aap Kesay Jawab Dein Gey Key Yahan Aik Aik Masley Per Kaseer Ikhtilafi Aahadees Mojod Hain.. Alhamdu Lilah Hum Tu Muhadiseen-o-Mujtahideen Key Pechay Pechey Hain Jo Faisla Woh Ikhtilafi Aahadees Sey Bayan Kertey Hain Aur Aahadees Ki Sharah Bayan Kertey Hain Wohi Mantey Hain...

Aap Chonkey Khud Hi Mujtahid Hain Is Liye Apney Aksar Ulema-e-AhleHadees Ko Aksar Masail Mein Gumrah Qarar Detey Hain (Mager Un Key Masail Per Zyada Behs Nhin Kertey.. Siwaye Apno Key Baqi Sub Key Ulema Per Aitaraz Ka Ghair Muqaliden Ney Thaika Liya Howa Hai) Aur Khud Chonkey Ikhtilafi Aahadees Mein Faisla Nhin Ker Saktey... Is Liye Ya Tu Aik Hadees Ko Mantey Hain Dosri Ko Nhin.. Ya Phir Aahadees Ki Tafseer Bil Raye Kerna Shurow Ker Detey Hain..

Aur Iska Saboot Aapki Pehli Post Ki Pehli Line Mein Mojod Hai.. Aap Ney MASHRIQ Key Aagey Matlab IRAQ Bayan Kiya Hai.. Aur Baad Mein Aap Ney Mashriq Mein Iraq Ka Kuch Hisa Maana.. Aur Abhi Pichli Posts Mein Likha Hai Key Najd Sey Muraad Iraq Nhin... Aur Iraq Ko Aap Mashriq Mein Sabit Hi Nhin Ker Saktey... Tu Aap Apni Heading Sey Hadees Mein Tahreef Key Murtakib Ho Gaye...

Iss ke ilawa aap ne yeh bhi likha hai k main gussa kerta hoon to iss ke liye aap "RadiatingAli" ke replies per gor karen, aap ko pata chal jae ga k gussa kon ker raha hai.


Main Ney Ghusey Ka Nhin Likha Balkey Likha Hai Key Zabardasti Baat Manwana Chahtey Hain.. Is Mein Ghusa Murad Nhin Hai.. Baqi Hamarey Members Bhi Jazbati Ho Ker Ghusey Mein Alfaaz Likh Detey Hain.. Is Liye Kayi Posts Mein Sey Alfaaz Main Khud Edit Kerta Hoon.. Yeh Aap Ney Dekha Hoga...

main ne aap ke jawab bhi die hain


Aap Ney Hamarey Konsey Dalail Ka Jawab Diya Hai? Aub Aap Kahain Gey Key Hamari Her Baat Ka Jawab Aapkey Article Hi Mein Mojod Hai.. Yeh Bhi Ajeeb Jawab Hai... Aap Apney Article Ki Heading Ko Bhi Abhi Tak Sabit Nhin Ker Sakey.. East Mein Iraq...

Jab Iraq ka naam aane per aap baat ko tasleem nahin ker rahe to mujh per zaberdasti kion?


Yani Aapki Baat Waziha Ho Gayi... Awal Tu Aap Apna Minhaj Quran-o-Hadees Batatey Hain.. Aur Humein Pata Nhin Kiya Samjhtey Hain.. Muqalideen Ko Tu Mushrik Tak Kaha Hai Aapkey Ulema Ney.. Pata Nhin Aap Kiya Kehtey Hain... Albata Aub Aap Yeh Maan Rahay Hain Key Baqool Aapkey Hum Iraq Wali Hadees Ko Tasleem Nhin Ker Rahay Tu Aap Najd Aur East Wali Hadees Ko Tasleem Nhin Kerein Gey.. Ya Matlab Zabardasti Iraq Ki Taraf Phair Dein Gey Baghair Daleel Key... Apney Minhaj Mein Hi Rasta Bhool Gaye Aap...

Aur Yeh Bhi Waziha Ho Gaya Key Aap Ney Abhi Tak Members Key Replies Ko Perha Hi Nhin Hai... Wegerna Yeh Na Kehtey Key Jawab Nhin Diya Gaya.. Aur Chonkey Aap Ney Iraq Wali Is Hadees Per Members Ko Jawab Al-Jawab Bhi Nhin Diya Is Sey Bhi Baat Clear Ho Gayi... Key Kawwa Safaid Hai... Aap Ney Article Post Ker Diya.. Bas Abhi Yahi Sub Ko Accept Kerna Chahye..

Aisey Articles Post Kerney Ka Shukriya... Khush Nazer Hazraat Key Liye Buhut Faida Mand Hain Aur Kaur-e-Nazer Tu Waisey Bhi Hamesha Marhom-e-Nazarah Rehtey Hain...

#32 RadiatingAli

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Posted 04 March 2008 - 12:45 AM

Asslamoalaikum 2 all muslims,
Sag-e-Attar, aap ne likha hai k main copy paste kerta hoon halan k aik do topic ke ilawa mere mazmoon iss baat per gawah hain k main unhen khud likh ker post kerta hoon bal k unn ke jawab main kitaab Jaa-ul-Haq ke poore poore abwab paste ker die jaate hain.
Iss ke ilawa aap ne yeh bhi likha hai k main gussa kerta hoon to iss ke liye aap "RadiatingAli" ke replies per gor karen, aap ko pata chal jae ga k gussa kon ker raha hai.
Iss ke ilawa yehi kehna chahoon ga k main yeh saari post sab k saamne hai main ne aap ke jawab bhi die hain chahe app unhen maanen ya na maanen mager aap ne meri baaton k jawab nahin die.
Ager aap log gor karen to Iraq k baare main to tasreeh mojood hai fitnon ki phir kia wahan per jo peda hua uss hadees ka misdaq hai?
Jab Iraq ka naam aane per aap baat ko tasleem nahin ker rahe to mujh per zaberdasti kion?
wasalam


Yeh IRAQ JOH NORTH HEH us ko EAST WALI HADITH A MISDAQ TEHRA RHAH HEH.

Baat bari simple aur asaan heh, East kee simat NAJD heh, NAJD SAY NIKAL KER logh NORTH IRAQ KEE TARIF LARNAY KAY LEYEH GAHAY. Joh hadith Iraq ka zikr kerti heh woh KHARIJIYOON kee larahi wali jaga ka zikr ker rahi heh, AUR JOH EAST ka zikr ker rahi heh, us meh jahan say yeh FITNA SHOROON HUWA, JAHAN SAY US BUNYAAD THEE US KA ZIKR HUWA.

Zulkhwaisirah Tamimi joh kay bani Tamim say talluq rakhta heh aur Bani Tamim Riyadh meh heh, us ka Najd {Riyaadh} say jaa ker Hazrat Ali {RA} say IRAQ MEH larna daleel heh:

Sahih Bukhari, Volume 9, Book 84, Number 67:
Narrated Abu Sa'id: "While the Prophet was distributing something, 'Abdullah bin Dhil Khawaisira At-Tamimi came and said, "Be just, O Allah's Apostle!" The Prophet said, "Woe to you ! Who would be just if I were not?" 'Umar bin Al-Khattab said, "Allow me to cut off his neck ! "The Prophet said, " Leave him, for he has companions, and if you compare your prayers with their prayers and your fasting with theirs, you will look down upon your prayers and fasting, in comparison to theirs. Yet they will go out of the religion as an arrow darts through the game's body in which case, if the Qudhadh of the arrow is examined, nothing will be found on it, and when its Nasl is examined, nothing will be found on it; and then its Nadiyi is examined, nothing will be found on it. The arrow has been too fast to be smeared by dung and blood. The sign by which these people will be recognized will be a man whose one hand (or breast) will be like the breast of a woman. These people will appear when there will be differences among the people (Muslims)." Abu Sa'id added: I testify that I heard this from the Prophet and also testify that 'Ali killed those people while I was with him. The man with the description given by the Prophet was brought to 'Ali. The following Verses were revealed in connection with that very person. (i.e., 'Abdullah bin Dhil-Khawaisira At-Tarnimi): 'And among them are men who accuse you (O Muhammad) in the matter of (the distribution of) the alms.' (9.58)"


Yeh hadith explain kerti heh IRAAQ WALI HADITH KO. KEYUN KAY ZUL KHAWAISIRAH RIYAADH {NAJDI} THAH, JOH IRAQ MEH GAYA LARNAY KAY LEYEH HAZRAT ALI {ra} KAY KHILAAF, SIRF WOH HEE NAHIN BALKAY IS KAY FALLOWRS Be GAHAY THAY. Toh uper wali hadith explain kerti heh neechay wali hadith ko:

Sahih Al-Bukhari: Vol 9, Book 84, Number 68:
"I asked Sahl bin Hunaif, "Did you hear the Prophet saying anything about Al-Khawarij?" He said, "I heard him saying while pointing his hand towards IRAQ. "There will appear in it {Iraq} some people who will recite the Quran but it will not go beyond their throats, and they will go out from (leave) Islam as an arrow darts through the game's body.'"


Tafseeli hadith meh is hadith ka mafoom be majood heh, keyun Hazrat Ali {RA} kee khilafat Iraq meh thee:

"These people {Khawariji} will appear when there will be differences among the people (Muslims)." Abu Sa'id added: I testify that I heard this from the Prophet and also testify that 'Ali killed those people while I was with him {in Iraq}. The man with the description given by the Prophet {Zul Khawaisirah} was brought to 'Ali. The following Verses were revealed in connection with that very person. (i.e., 'Abdullah bin Dhil-Khawaisira At-Tarnimi): 'And among them are men who accuse you (O Muhammad) in the matter of (the distribution of) the alms.' (9.58)"


Tumaray points ka rad ker deeya gaya heh, bas ab tum ko samajh nahin is leyeh bar bar iraq iraq ker raha heh, ham nay toh bari wazahat kay saath tumari hadith ko explain ker deeya heh,

Allah tallah say dua heh kay Allah ham Sunniyoon kee gherat ko qahim rakhay aur is meh izafa keray, ameen.

Ali

Edited by Sag-e-Attar, 04 March 2008 - 01:04 AM.

Jis Din Razavi IslamiMehfil meh deedar keraya tooh nay,
Wahabiyoon ko khawaboon meh a ker daraya tooh nay
,
Kertay thay Shirk Shirk, un ko sabak paraya tooh nay
Keeyeh la'jawab sawal kesay karishma kia tooh nay
.
Najdi jo is Mehfil mai aaiy, unhain khaub daraya tooh nay.
Najdi fatwa e Shirk kee barish meh, Quran ko samjaya tooh nay

Keray dushmani Kaffir deen say, Kaffir ko nanga keeya tooh nay,
Raza kay ilm ka qatra heh tooh, Wahabiyoon ko selaboon meh bahaya tooh nay.


#33 Sag-e-Attar

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Posted 10 March 2008 - 12:34 AM

(bis)

(saw)

Man'ney Walon Key Liye Aik Daleel Bhi Kafi Hai.. Aur Na Man'ney Walon Key Liye Dalail Key Dafter Bey Kaar...

Kuch Mazeed Haqaiq Is Mozo Per... Aahadees Ka Apni Merzi Sey Mafhoom Bayan Ker Key Apney Peshwa Ibn-e-Abdul Wahab Najdi Ko Bachaney Ki Buhut Koshish Ki Ahle Wahabiya Ney Mager...................... Sirf Deeda-e-Kaur Wahabiyon Hi Ney Iraq Ko Najd Maana Hai.. Ahle Ilm Kiya Middle Key Student Ko Bhi Tareekhi Naqshey Aur Haqaiq Dikha Ker Samjhaya Jaye Tu Usey Samajh Aajaye Gi Key ... Iraq Aur Najd Aik Dosrey Ki ZID Hain..


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#34 Sag-e-Attar

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Posted 10 March 2008 - 12:56 AM

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#35 Sag-e-Attar

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Posted 10 March 2008 - 01:23 AM

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#36 Sag-e-Attar

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Posted 10 March 2008 - 01:33 AM

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#37 Asim166

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Posted 02 October 2010 - 06:49 PM

Wahabion ka Najdi imam Ibne Abdul Wahab hi shaytan ka seeng hay.

#38 alSaifiya

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Posted 19 November 2010 - 12:43 PM

Yeh log mar jayain ge zalil o khawar ho jayain ge lekin haq kabhi tasleem nahin karain ge kyunkeh bachpan hi se in ke gharon mein inko brain wash kiya jata hai yeh log waqaiye hi Badtareen log hain . aap dekhain ke usko itna waziyah aur thos dlail diye gaye magar woh apni hi ek baat pe jis ka jawab kitni baar le chuka hai usi par arka hua hai .

Yeh nahin manain ge chahay jo bhi ho jaye . baki Allah azzwajal hi hidayat denay wala hai -

اللہ اکبر

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#39 Hyder Qadri

Hyder Qadri

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Posted 21 November 2010 - 07:38 PM

(salam)
Aik Waqia yaad aaraha hai.. EK shaks ne dawa kia 2 or 2 5 hote hain..
doosre ne kaha: 2 or 2 4 hote
pehla shaks: nahin 5 hote hain chaho to shart lagalo
doosra Shaks: Dekho Haar jaoge..
Pehla Shaks: Haroonga to tab na jub main manoo ga..
Yahi Hissaab in wahabio ka hai..
Bus ek hi rut hoti hai
Main na Manoo.....

 
فرمانِ مصطفیٰ صلی اللہ علیہ والٰہ وسلم
اللہ عزوجل کے نزدیک فرائض کی ادائیگی کے بعد سب سے افضل  عمل  مُسلمان کے دل
میں  خوشی داخل کرنا ہے۔
(المعجم الکبیر رقم۱۱۰۷۹،ج ۱۱، ص۵۹)
 

والسلام مع الکرام

کاش! قفلِ مدینہ

ابوصفدرمحمد حیدر رضا عطاری


#40 Abdur Rehman

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Posted 13 September 2012 - 05:52 PM

Asalam O Alikum Warehmatullah Hiwabarakaruh Sunni Bhaion mujhe net itna chalana nahi aata lakin meri apse guzarish hai mujhe ye kuch Hadees clear kar den ya jawab de den urdu ma hon to apki meharbani hogi JAZAK ALLAH

Sahih Bukhari Volume 3 : Book
46 : Hadith 719
Sahih Muslim Book 31 : Hadith
6133

ﺟَﺮِﻳﺮٌ، ﻗُﺘَﻴْﺒَﺔُ ﺑْﻦُ ﺣَﺪَّﺛَﻨَﺎ ﺳَﻌِﻴﺪٍ، ﺣَﺪَّﺛَﻨَﺎ
ﺯُﺭْﻋَﺔَ، ﻋَﻦْ ﻣُﻐِﻴﺮَﺓَ، ﻋَﻦِ ﺍﻟْﺤَﺎﺭِﺙِ، ﻋَﻦْ ﺃَﺑِﻲ
ﺃُﺣِﺐُّ ﺃَﺯَﺍﻝُ ﻻَ ﻫُﺮَﻳْﺮَﺓَ ﺃَﺑُﻮ ﻗَﺎﻝَ ﻗَﺎﻝ
ﺍﻟﻠَّﻪِ ﺭَﺳُﻮﻝِ ﻣِﻦْ، ﺳَﻤِﻌْﺘُﻬُﻦَّ ﺛَﻼَﺙٍ ﻣِﻦْ ﺗَﻤِﻴﻢٍ ﺑَﻨِﻲ
ﻋﻠﻴﻪ ﺍﻟﻠﻪ ﺻﻠﻰ
ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠَّﻪِ ﺭَﺳُﻮﻝَ ﺳَﻤِﻌْﺖُ ﻭﺳﻠﻢ ﺃُﻣَّﺘِﻲ ﺃَﺷَﺪُّ ﻫُﻢْ " ﻳَﻘُﻮﻝُ ﻭﺳﻠﻢ ﻋﻠﻴﻪ
ﺍﻟﺪَّﺟَّﺎﻝِ ﻋَﻠَﻰ
ﺍﻟﻨَّﺒِﻲُّ ﻓَﻘَﺎﻝَ ﺻَﺪَﻗَﺎﺗُﻬُﻢْ ﻭَﺟَﺎﺀَﺕْ .ﻗَﺎﻝَ "
ﺻَﺪَﻗَﺎﺕُ ﻫَﺬِﻩِ " ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﻟﻠﻪ ﺻﻠﻰ
ﻗَﻮْﻣِﻨَﺎ
ﺍﻟﻠَّﻪِ ﺭَﺳُﻮﻝُ ﻓَﻘَﺎﻝَ ﻗَﺎﻝَ ﻭَﻛَﺎﻧَﺖْ ﺳَﺒِﻴَّﺔٌ ﻣِﻨْﻬُﻢْ ﻋِﻨْﺪَ ﻋَﺎﺋِﺸَﺔَ . " ﺃَﻋْﺘِﻘِﻴﻬَﺎ " ﻭﺳﻠﻢ ﻋﻠﻴﻪ ﺍﻟﻠﻪ ﺻﻠﻰ
ﺇِﺳْﻤَﺎﻋِﻴﻞَ " . ﻭَﻟَﺪِ ﻣِﻦْ ﻓَﺈِﻧَّﻬَﺎ


Narrated by Abu Huraira: I have loved
the people of
the tribe of Bani Tamim ever
since I heard, three
things, Allah's Apostle said
about them. I heard him saying, These people (of the
tribe of Bani Tamim)
would stand firm against
Ad-Dajjal. " When the Sadaqat
(gifts of charity)
from that tribe came, Allah's Apostle said, "These are them
Sadaqat (i.e. charitable gifts)
of our folk." 'Aisha had a
slave-girl from that tribe, and
the Prophet said to
'Aisha,"Manumit her as she is a
descendant of Ishmael (the
Prophet).

" Ibn Hajr al-
Asqalaanee said, "This hadeeth
also
contains a clear mention of the excellence and superiority of
Bani Tameem. " [Fatha al- bari
5/217]



Sahih Bukhari Book 93 Hadith
651

ﺣَﺪَّﺛَﻨَﺎ ﺃَﺑُﻮ ﺍﻟﻨُّﻌْﻤَﺎﻥِ، ﺣَﺪَّﺛَﻨَﺎ ﻣَﻬْﺪِﻱُّ ﺑْﻦُ ﻣَﻴْﻤُﻮﻥٍ، ﺳَﻤِﻌْﺖُ ﻣُﺤَﻤَّﺪَ ﺑْﻦَ
ﺳِﻴﺮِﻳﻦَ، ﻳُﺤَﺪِّﺙُ ﻋَﻦْ ﻣَﻌْﺒَﺪِ ﺑْﻦِ
ﺳِﻴﺮِﻳﻦَ، ﻋَﻦْ ﺃَﺑِﻲ ﺳَﻌِﻴﺪٍ ﺍﻟْﺨُﺪْﺭِﻱِّ ـ
ﺭﺿﻰ ﺍﻟﻠﻪ ﻋﻨﻪ ـ ﻋَﻦِ ﺍﻟﻨَّﺒِﻲِّ ﺻﻠﻰ
ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗَﺎﻝَ " ﻳَﺨْﺮُﺝُ ﻧَﺎﺱٌ
ﻣِﻦْ ﻗِﺒَﻞِ ﺍﻟْﻤَﺸْﺮِﻕِ ﻭَﻳَﻘْﺮَﺀُﻭﻥَ ﺍﻟﻠﻪ ﺍﻟْﻘُﺮْﺁﻥَ ﻻَ ﻳُﺠَﺎﻭِﺯُ ﺗَﺮَﺍﻗِﻴَﻬُﻢْ، ﻳَﻤْﺮُﻗُﻮﻥَ
ﻣِﻦَ ﺍﻟﺪِّﻳﻦِ ﻛَﻤَﺎ ﻳَﻤْﺮُﻕُ ﺍﻟﺴَّﻬْﻢُ ﻣِﻦَ
ﺍﻟﺮَّﻣِﻴَّﺔِ، ﺛُﻢَّ ﻻَ ﻳَﻌُﻮﺩُﻭﻥَ ﻓِﻴﻪِ ﺣَﺘَّﻰ
ﻳَﻌُﻮﺩَ ﺍﻟﺴَّﻬْﻢُ ﺇِﻟَﻰ ﻓُﻮﻗِﻪِ ". ﻗِﻴﻞَ ﻣَﺎ
ﺍﻟﺘَّﺴْﺒِﻴﺪُ ". ﺳِﻴﻤَﺎﻫُﻢْ. ﻗَﺎﻝَ " ﺳِﻴﻤَﺎﻫُﻢُ
ﺍﻟﺘَّﺤْﻠِﻴﻖُ ". ﺃَﻭْ ﻗَﺎﻝَ "


Narrated Abu Sa'id Al-Khudri:
The Prophet said, "There will
emerge from the East
some people who will
recite the Qur'an but it
will not exceed their throats and who will go out of
(renounce) the religion
(Islam) as an arrow passes
through the game, and they
will never come back to it
unless the arrow, comes back to the middle of the bow (by
itself) (i.e., impossible). The
people asked, "What will their
signs be?" He said, "Their sign
will be the habit of shaving
( their heads).



Sahih Bukhari Volume 9, Book
93, Number 651:

ﻣَﻬْﺪِﻱُّ ﺣَﺪَّﺛَﻨَﺎ ﺃَﺑُﻮ ﺍﻟﻨُّﻌْﻤَﺎﻥِ، ﺣَﺪَّﺛَﻨَﺎ
ﺑْﻦُ ﻣَﻴْﻤُﻮﻥٍ، ﺳَﻤِﻌْﺖُ ﻣُﺤَﻤَّﺪَ ﺑْﻦَ
ﺳِﻴﺮِﻳﻦَ، ﻳُﺤَﺪِّﺙُ ﻋَﻦْ ﻣَﻌْﺒَﺪِ ﺑْﻦِ
ﺳِﻴﺮِﻳﻦَ، ﻋَﻦْ ﺃَﺑِﻲ ﺳَﻌِﻴﺪٍ ﺍﻟْﺨُﺪْﺭِﻱِّ ـ
ﺭﺿﻰ ﺍﻟﻠﻪ ﻋﻨﻪ ـ ﻋَﻦِ ﺍﻟﻨَّﺒِﻲِّ ﺻﻠﻰ
ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗَﺎﻝَ " ﻳَﺨْﺮُﺝُ ﻧَﺎﺱٌ ﻣِﻦْ ﻗِﺒَﻞِ ﺍﻟْﻤَﺸْﺮِﻕِ ﻭَﻳَﻘْﺮَﺀُﻭﻥَ ﺍﻟﻠﻪ
ﺍﻟْﻘُﺮْﺁﻥَ ﻻَ ﻳُﺠَﺎﻭِﺯُ ﺗَﺮَﺍﻗِﻴَﻬُﻢْ، ﻳَﻤْﺮُﻗُﻮﻥَ
ﻣِﻦَ ﺍﻟﺪِّﻳﻦِ ﻛَﻤَﺎ ﻳَﻤْﺮُﻕُ ﺍﻟﺴَّﻬْﻢُ ﻣِﻦَ
ﺍﻟﺮَّﻣِﻴَّﺔِ، ﺛُﻢَّ ﻻَ ﻳَﻌُﻮﺩُﻭﻥَ ﻓِﻴﻪِ ﺣَﺘَّﻰ
ﻳَﻌُﻮﺩَ ﺍﻟﺴَّﻬْﻢُ ﺇِﻟَﻰ ﻓُﻮﻗِﻪِ ". ﻗِﻴﻞَ ﻣَﺎ
ﺍﻟﺘَّﺴْﺒِﻴﺪُ ". ﺳِﻴﻤَﺎﻫُﻢْ. ﻗَﺎﻝَ " ﺳِﻴﻤَﺎﻫُﻢُ ﺍﻟﺘَّﺤْﻠِﻴﻖُ ". ﺃَﻭْ ﻗَﺎﻝَ "


Narrated Abu Sa'id Al-
Khudri:The Prophet said,
"There will emerge from the
East some people who will
recite the Qur'an but it
will not exceed their throats and who will go out of
(renounce) the religion (Islam)
as an arrow passes through
the game, and they will never
come back to it unless the
arrow, comes back to the middle of the bow (by itself)
(i.e., impossible). The people
asked, "What will their signs
be?" He said, "Their sign will be
the habit of shaving (of their
beards). (Fateh Al-Bari, Page 322, Vol. 17th)

Umair.Saify Sahab nay yei Report kay zareay likh kar bhaija Umair sahb yaha post kia karain aap is tarah ... shukria

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