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MuhammedAli

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About MuhammedAli

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    Madani Member
  • Birthday 05/20/1980

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  • Mufti Akhtar Raza

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  • Derby, England

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  1. HanfiGroup saab aap wesay toh baray dheet sabat huway hen magr aap ki dokay baazi aisi heh jis say maloom hota heh ya toh aap Sajid Khan Naqshbandi/Deobandi hen agar nahin toh us kay chakkar mein zeroor ghoomtay hen. Sawal yeh heh kay aap nay, idhar, Climax kay roop behroop mein, Munazra Jhang, Maktaba Fareedia, Sahiwal, Safa 294, mein yeh tareef keun ki: Kia aap ko sharam aati heh ya apnay bey-haya Maulviyoon ki tara utaar phenk deeh heh?
  2. Climax aka HanfiGroup sahib mein nay kaheen kuttay kay dumb par pahoon toh nahin rakh deeya nah? Mujjay to laga mein nay rakh deeya heh. Tumara kehnay ka matlab heh kay ham medaan e munazra say aisay bagay jaisay Haq Nawaz Jhangvi nay Ahle Sunnat kay khilaaf bolna chor deeya thah. Agar yeh kehna thah toh kon baga yeh toh readers parh lenh gay. Wesay Haq Nawaz Jhangvi aap kay Manzoor Naumani ki tara medaan e munazra o muqabila say baga kay phir kabi peechay nah dekha. Yeh toh sab ko pata heh kay Allamah Ashraf Sialvi (rahimullah) nay Haq Nawaz Jhangvi ko medan e munazra mein aisay kuchla jaisay logh samp ko marnay kay baad us ka sar kuchaltay hen. Yehni jistera Allamah Sardar Ahmad (rahimullah) nay Manzoor Naumani ko kuchla thah. Nateejan donoon medaan e munazra say aisay bagay kay phir kabi medaan mein qadam nah rakh sakay. Manzoor Naumani toh medaan e munazra mein kitaben, apna asa, ainak, imamah, jhootay, mein toh kehtay hoon dhoti aur izzat aur haya bi chor kar baag gaya thah aur wapis nahin aya thah .. . Haq Nawaz Jhangvi aur Manzoor Naumani ki sunnat par kab amal karo gay aur bago gay.
  3. https://www.scribd.com/document/477653931/Munazra-Jhang-Verdict-Of-Three-Judges-With-Original-Hand-Written-Evidence-docx https://www.scribd.com/document/477914970/Munazra-Jhang-Exposing-Deobandi-Distortion-Of-Date-To-Undermine-Verdict-Of-Judges-docx Dushman e Ahmad pe shiddat kijiye Mulhidon ki kiya murwwat kijiye Zikr unka chheriye har bat mein Chherna Shetan ki aadat kijiye Misle Faras zalzale hon Najd me Zikr-e Aayaate Wiladat kijiye Ghaiz me jal jaa yen be Dino ke dil Ya Rasool Allah ki Kasrat kijiye Kijiye charcha unhi ka subho sham Jaane Kaafir par Qayamat kijiye Shirk thahre jis me tazime Habib Us bureh mazhab pe lanat kijiye Zaalimo! Mahboob ka haq tha yahi Ishq ke badle adawat kijiye Ghaus-e-Azam aap se faryad he Zinda phir ye pak Millat kijiye Mere Aaqa Hazrate Achche Mian Ho Raza Ac’cha wo Soorat kijiye
  4. Deobandi Tehreef Ka Namoona.: https://www.scribd.com/document/477653931/Munazra-Jhang-Verdict-Of-Three-Judges-With-Original-Hand-Written-Evidence-docx Is thread mein Deobandi nickname Climax nay dokay baazi say kaam leeya thah ... tehreef ki thi jis ka jawab idar mojood heh.
  5. https://www.youtube.com/channel/UCFJTcj-dHFLR7OPiabCL8qQ/videos To best of my ability I have cleaned the audio recording. And I will further be improving quality of voice as I learn more about audio editing software. Insha Allah.
  6. Salam alaykum, janab yeh munazra recording abhi bi chal rahi heh ... mein nay abhi phir say suna heh.
  7. Aik khabees Deobandi youtube ki is video mein Allamah Ahmad Yar Khan Naeemi rahimullah ki ibarat kay mutaliq ihitraaz keeya heh: https://archive.org/details/JaAlHaq_201809/page/n271/mode/1up Woh kehta heh kay Allamah Sahib nay Ilm e Ghayb ko sirf Zaati likha heh atahi ko ilm e ghayb nahin. Yeh us ka jawab heh. Allamah Ahmad Yar Khan Naeemi nay yeh khud nahin likha balkay aik aur aalim Allamah Nasfi Hanafi ka qawl naqal keeya heh aur un kay qawl kay sayaq mein farmaya heh kay in kay mutabiq atahi ilm ul-ghayb ghayb hi nahin hota. Allamah Ahmad Yar Khan Naeemi (rahimullah) ka apna mowaqif aur jamhoor o Sawad al-Azam ka mowaqif toh woh bayan kartay hen kay atahi ilm bi ilm e ghayb hota heh ... Allah ki aik laakh lanat jhootay par. Jis banday ko shuba ho woh Allamah Sahib ki Jaa ul-Haq kay ilm ul-ghayb walay abwaab parh leh: https://archive.org/details/SaeedUlHaqFeTakhreejJaAlHaqVol12/page/n70/mode/1up Yeh banda Allamah Sahib say jhoot mansoob kar raha heh. Allamah Ahmad Yar Khan Naeemi nay ghalti ki aur yeh likh deeya Allamah Nasfi kay mutabiq: "atahi ilm e ghayb ilm e ghayb nahin balkay ilm ul-ghayb zaati heh." Mein nay Allamah Nasfi Hanafi (rahimullah) ki Tafseer dekhi heh is mamleh mein. Misaal tor par Allamah sahib nay Surah Jinn 72 ki ayaat 26 mein yoon farmaya heh: إلا رسولاً قد ارتضاه لعلم بعض الغيب ليكون إخباره عن الغيب معجزة له فإن يطلعه على غيبة ما شاء. Yehni Allamah Nafsi Hanafi rahimullah ka aqeedah heh kay Allah (subhanahu wa ta'ala) apnay rasooloon ko baaz ilm ul-Ghayb ata farmata heh. Allamah Nasfi ka har giz aqeedah nahin kay Atahi ilm ul-ghayb ilm ghayb nahin. Yeh Allamah Sahib ko ghalti lagi. Aur Allamah Nasfi nay yeh likha bi nahin heh. Allamah Nafsi rahimullah nay likha: { قُل لاَّ يَعْلَمُ مَن فِى ٱلسَّمَـٰوٰتِ وٱلأَرْضِ ٱلْغَيْبَ إِلاَّ ٱللَّهُ } { من } فاعل { يعلم } و { الغيب } هو ما لم يقم عليه دليل ولا أطلع عليه مخلوق مفعول و { الله } بدل مِن { مَن } والمعنى لا يعلم أحد الغيب إلا الله. ن Allamah Nafsi rahimullah Allah kay Ilm ul-Ghayb kay mutaliq farmatay hen is ayaat 27:65 mein ghayb ki us kism ki baat ho rahi heh joh bila daleel ghayb heh aur joh kissi makhlooq ko nahin ata keeya gaya yehni ZAATI ilm ul-Ghayb ki baat ho rahi heh.Aur yahi ahle Sunnat ka aqeedah heh kay Allah ka ilm ghayb istilah mein woh heh jis par kohi daleel nahin aur joh kissi aur ko ata nahin huwa ... yehni Zaati ilm ul-ghayb Allah ka heh. Allamah Ahmad Yar Khan Naeemi (rahimullah) nay ya kissi type karnay walay nay khata say yeh izafa kar deeya: "... joh ilm atahi ho woh ghayb hi nahin kaha jata ghayb sirt zaati ko kehtay hen ..." Han agar in mein yeh izafa keeya jahay: "... joh ilm atahi ho woh ghayb [e illahi] hi nahin kaha jata [balkay Allah ka] ghayb sirf zaati ko kehtay hen ..." Abh agar is Tasheeh kay saath poora sayaq para jahay toh baat wazia ho jaati heh kay Allamah Ahmad Yar Khan Naeemi say baat ko bayan karnay mein ya naqal ko naqal karnay mein ghalti lag gahi. Asal ibaraat yoon honi chayheh: "Madarik ki is towjeeh say maloom huwa kay in ki istilah mein ... joh ilm atahi ho woh ghayb [e illahi] hi nahin kaha jata [balkay Allah kay] ghayb sirf zaati ko kehtay hen. Abh kohi ashkaal hi nahin raha. Jin ayaat mein ghayb ki nafi heh woh ilm zaati ki heh, aur is ayaat kay kuch agay heh ..." Dekha ja sakta heh kay meri tasheeh sayaq o sabaq mein kamil tareekeh say beth-ti heh is leyeh Allamah Ahmad Yar Khan Naeemi (rahimullah) ka yahi kehna thah.
  8. Salam Alaykum Maulvi Abdul Shakoor Lakhnavi/Kakorvi nay kitaab Nusrat e Asmani likhi thee. Bhot talash ki magr milli nahin. Kitab Munazra Bareilly Ki Rudad mein is ka zikr aya aur Allamah Sardar Ahmad (rahimullah) nay is ka refference 272 mein deeya. Mujjay yeh kitab ya mutlooba safa ka scanned page aur front cover ka page chayeh. Jazakallah khayr.
  9. Abhi mein nay Sayyidi Ala Hadhrat ki kitab ki aaik ibarat pari, Sayyidi Ala Hadhrat farmatay hen kay agar sooraj ki gravitational force heh toh phir lakhoon hazaroon saaloon kay baad bi zameen ko sooraj apni taraf keun nahin keench saka? Sawal ka maqsid heh kay agar gravitational force hoti to phir aisa zeroor hota ... woh aik misaal bi detay hen kay aik magnet kheenchay toh loha keench sakta heh ... agar gravitational magnetic force hoti toh zameen ko sooraj kheench kar apnay qareeb kar leta. Sayyidi Ala Hadhrat kay nazirat Steady State Theory kay qail thay ... is'see ka Einstein bi qail thah ... Sayyidi Ala Hadhrat rahimullah kay ihtiraaz ka jawab yeh heh kay Allah subhanahu wa ta'ala asman mein aik balance/tawazo qaim keeya heh. Jis ka zikr Allah nay Quran mein bi farmaya heh, Q55:7/8. Sayyidi Ala Hadhrat ka farmana kay gravitational force ki kashish joh sooraj ki heh woh zameen ko keench leti bilqul durust heh. Aur haqiqat mein aisa hi hota heh ... Jitni raftar say sooraj zameen ko apni taraf keenchta heh ya yoon keh lenh jitni raftar say zameen sooraj taraf girti heh ... utni hi raftar say sooraj apni jaga chor kar agay nikal jata heh aur istera nah zameen sooraj ko paunch paati heh. Zameen ko sooraj kheenchta heh jaisay Sayyidi Ala Hadhrat nay farmaya kay hona chahyeh magr kheechay janay kee raftar kay barbar sooraj door hota jata heh ... Samjanay ki khatir ... do cheezen aik hi raftar mein gir rahi hen ... A aur B ... A gir raha heh aur jitni raftar mein khud gir raha heh utni hi raftar mein B ko be kheench raha heh ... hasil kia hoga ... B kabi bi A ko nahin paunch pahay ga. Aur sooraj apni manzil ki taraf ja raha heh jis ka zikr Quran mein heh, Q36:38. Yehni Sooraj aur zameen donoon aik hi raftar mein asman mein safar par ja rahay hen aur jitni raftar say sooraj apni manzil ki taraf ja raha heh utni hi raftar say zameen sooraj ki taraf girti heh ... nateeja zameen sooraj ko nahin paunch pati. Yeh nahin kay Sayyidi Ala Hadhrat rahimullah nay sab kuch ghalt likha heh ... fundamentals/bunyaden durust hen ... magr nataij akhaz karnay mein khatahen huween hen. Jis dawr mein Sayyidi Ala Hadhrat likh rahay thay us dawr mein sooraj kay manzil ki taraf safar ka nazria nahin thah ... yehni sooraj travelling through space ka nazria nahin thah ... magr Ala Hadhrat ki kitab al fauz ul-mubeen mein is ka zikr heh ... is lehaz say woh science say agay thay ... jahan par Sayyidi Ala Hadhrat ki khatahen hen wahan par un kay awr nazriat ki taeed bi mojood heh. Allah ta'ala Sayyidi Ala Hadhrat rahimullah ko azeem ajr deh ameen.
  10. Salam alaykum. Sayyidi Ala Hazrat nay zameen kay sakin honay par joh dalahil deeyeh hen woh darust hen. Zameen Sakin heh magr dunya sakin nahin. Zameen kay sakin honay ka Quran mein Zikr heh aur bilqul zameen sakn heh magr zameen al-ardh ka lafz mana dunya mein istimal nahin huwa ... joh bi daleel dunya kay sakin par pesh hogi woh haqiqat al-ardh kay sakin par heh aur al-ardh ka lafz istimal huwa heh ... mein Arabi nahin janta magr yeh pata heh al-ardh ka sirf mana al-duna nahin ... balkay in ayaat mein dunya kay tukreh kay mafoom mein istimal huwa heh jissay jild kahen ... Quran mein 7 zameenoon ka zikr ... aur aaj kay dawr mein ussay layers/jilden kaha jata heh ... Quran mein 7 zameenen is wasteh kaha gaya keun kay har aik jild ki matti ki kism mukhtalif heh ... Quran mein zameen kay sakin honay ki waja bayan heh kay Allah ta'ala nay zameen (7 jildoon mein say joh upar wali jild) par pahar pegs/killa banahay hen. Killa punajbi ka lafz heh ... lakri ka khardar hissa zameen dooz keeya jata heh aur dihaat mein gahay, behal ki rassi us say bandi jaati heh ... us lakri ko killa kehtay hen ... Allah nay paharoon ko killa farmaya ... science kay dawr mein aaj sabat huwa heh kay zameen ki 7 jildoon mein pahar hen aur yeh zameen ki 4 jild taq gehray jatay hen. aur hasil yeh hota heh kay upar wali jild jis par ham abaad hen woh hilti nahin. Misaal tor par ... aap 7 bread/rotiyan lenh ... aap upar wali ko khenchen asaani say kehnch lenh gay ... magar agar aap upar wali roti mein aap nails/meikhen gusa denh kay us nail ki aakri had upar say ginneh toh joh 4 number par roti aati heh us mein gussen ... phir aap kheench kar kay dekh lenh ya sari 7 kheenchen gay ya phir nain. Is upar wali jild kay sakin honay ka zikr heh ... Quran mein 7 zameenoon aur 7 asmanoon ka zikr heh ... magr har jaga aik hi murad nahin balkay aik jaga zameen ki 7 jildoon ka zikr heh aur dosri jaga space ki 7 jildoon ka ...65:12 ... Zameen ki 7 jilden, here. aur space ki 7 jilden . Abh science kay mutabiq joh 7 jildoon mein joh zameen ki core kay kareeb hen woh hilti aur gumti hen pressures ki waja say aur toot-ti phoot-ti hen. Abh joh zameen tooti phooti us par insaan ka reh sakta ... kia bana sakta ... Allah (subhanahu wa ta'ala) nay joh farmaya kay zameen (ki upar wali jild) sakin heh ... batanay ka maqsid yeh huwa kay insaan par ihsaan keeya kay is ko sakin banaya ... warna agar zameen ki har jild goomti toh phir kohi makhlooq zinda nah rehti ... Mein nay Sayyidi Ala Hadhrat ki kitab nahin pari ... magr joh un kay dalahil hen zameen kay sakin honay kay woh apni jaga darust hen ... shahid us sakin ki tabeer samajnay mein khata ki ho. Shahid unoon nay upar wali jild, pehli zameen kay sakin ko, unoon nay dunya kay sakin honay par mahmool keeya ho. Aur agar aisa heh toh phir ham un ki khatahoon kay mukhallif nahin hen. Jis zamanay mein Sayyidi Ala Hadhrat (rahimullah) nay yeh kitab likhi us dawr mein Einstein bi Dunya kay sakin honay ka qail thah ... baad mein Edward Hubble nay tehqeeq pesh ki toh us nay ruju keeya ... batanay ka maqsid yeh kay jin logoon ka pesha hi science thah woh ghalti par thay aur joh dunya par sab say ziyada mana huwa scientist heh woh ghalti par thah toh phir Sayyidi Ala Hadhrat (rahimullah) jinoon nay shahid hi kohi sceince ki kitab pari ho aur agar study bi ki toh sar waraq huwi hogi. Hammen joh un ki talimaat ayn deen mutabiq hen woh maaneeh chahyeh ... science kay mozoo par aaj ki science kaal jhooti huwi aur kal ki parsoon ho jahay gi ... agar aisay mozmoon mein Sayyidi Ala Hadrat rahimullah say khata huwi toh un ki shan o shokat mein nah kami aur nah aur nah hogi.
  11. Salam alaykum, Hazrat aap nay yeh photo kahan say leeya agar yeh kitaab online par mojood nahin. Mein toh doond chuka hoon magr milli nahin.
  12. Salam alaykum, Ham Deobandi kutub kay link idhar share nahin kar saktay. Hamara maqsid Sunniat ka farogh heh Deobandiat aur Wahhabiat ka farogh nahin. Aap apna taruf karwa denh aap kon hen aur kis waja say link chahtay hen aur aap ka mubgha ilm kia heh agar share karna jaiz laga toh idhar kar denh gay.
  13. Karamat aur Mojza say daleel leeh jaati heh. Quran mein Musa (alayhis salam) mein apnay mojzoon ko burhan/daleel tehraya heh: “[And now] put thy hand into thy bosom: it will come forth [shining] white, without blemish. And [henceforth] hold thine arm close to thyself, free of all fear. “These, then, shall be the two burhan/evidences [of thy bearing a message] from thy Sustainer unto Pharaoh and his great ones - for, behold, they are people depraved!” Quran 28:32 Sirf kohi Deoband aur Wahhabiat ka anparh is ka inqaar karay ga.
  14. Yeh Yahoodi fitrat Deobandi aur Wahhabiyoon ka pesha heh. Uqabir Ulamah joh dunya jeetay jagtay chaltay phirtay Sahih ul-aqeeda Sunni thay magr jab woh fawt ho gay toh Deobandiyoon aur Wahhabiyoon nay un kay marnay kay baad unki kitaboon mein tarmeem kar daali aur apna Deobandi/Wahhabi bana deeya. Wahhabiyoon/Deobandiyoon ki karamat heh kay fawt shuda ko convert kar kay apna ham mazhab bana letay hen. Aisay Kafiroon par lakh lanat. In Kafiroon say toh Christian Kafir achay hen kam say kam Islami dushmani mein aa kar Islami Kitaboon mein tarmeem qaat chaat nahin kartay. Magr yeh Kafir in say bi bad-tar Kafir hen.
  15. Joh baat raazi nama wali likhi thee kay aisi sharahit hoon joh nah man-neh wali hoon ... woh sirf is soorat mein jab aap sirf talaq chahen. Agar woh raazi nama par tayar hoon toh aap shart likhen kay aap pehli/dosri aap is waqt wapis lenh gay jab aap walden ki taraf say zamanat ho kay un ki beti aynda kohi aisi harkat nah karay gi ... yehni talaq doh ... khula loon gi wali ... aur zamanat kay tor par kahen kay yeh likh denh kay larki kay maanh baap aap ki biwi ki harkatoon kay zummedar hoon gay ... aur agar woh zamanat kay khilaf karay gi toh phir ... joh rakam/pesay aap samjen woh deh saktay hen ... us ko bator e zamanat mangen ... yehni agar un ki beti nay aisa keeya tor phir walden ko zamanat kay pesay ada karnay hoon gay. Agar aap England mein rehtay hen ... ya kissi European mulk, ya America, Australia mein to phir Talaq deh denh keun kay nah aap ki biwi sudharay gi aur nah us kay waldenh. Keun kay idhar UK mein bachoon ka khana peena kapray taleem gar sab kuch goverment pay kar deti heh ... is wasteh aurat ko kohi fikr nahin. Joh solution mein nay bataya heh woh sirf Pakistan, India, Bangladesh, waghayra mein rehnay wali auratoon par kamyab ho skta heh. Bachay piyaray hotay hen. Mein kabi tassawar bi nahin kar sakta keh bachoon say door hoon magr mein nay 2 hadden mutayyin ki hen: aik biwi ko bardasht karnay ki, aur dosri bachoon ki waja say biwi ko bardasht karnay ki. Biwi ko bardasht karnay wali hadd thori low heh ... magr bachoon wali thori high ... magr aik hadd heh ... aur dosri ko biwi jab bi par kar deh ... raat kay 3 bajay bi biwi ko gar bahir kar doon aur agar bachoon ko leh janay ka israr ho toh un ko bi saath behij doon. Mein kabi bi bachoon ki waja say aurat ka jhoota nah banna gawara karoon aur nah aap ko mashwara doon ga. Mairay bachay mujjay bhot aziz mein. Meray beta 3 saal 6 maheenay ka heh ... subho uth-ta heh toh bister par a jata heh ... agar moonh kambal mein ho toh kambal utaar kar bosa deta heh ... i love you daddy ... daddy did you missed me ... let me hug you daddy ... bhot meethi adat aur bhot kush adat wala heh ... kabi mein gussa hoon toh ... haath ko bosa deta heh ... are you angry daddy ... do you love me daddy ... aur meray sar par haath pherta heh aur kehta heh ... daddy don't be angry, ok ... uska mairay saath piyar aur maira us kay saath ... magr phir bi aik hadd mutayyin ki heh ... Husband wife mein wesay bhot jagra hota heh ... aur yeh aik fitrati baat heh ... doh banday hamesha raazi nahin reh saktay khaas kar joh aik gar mein rahen ... aur husband wife aik dosray ko bardasht kartay hen ... aur karna bi chahyeh ... aur woh aisi shadiyon mein hota heh jahan par biwi ko husband say aur husband ko biwi say piyar/lagaho ho ... respect ho ... biwi ko husband ki aur husband ko biwi ki ... phir shadi kamyab hoti heh ... joh aap bata rahay hen us say pata lagta heh keh is ka solution wohi heh joh bataya heh keun kay aap ki biwi mein thori bi respect nahin aap wasteh ... Meri bari behan ko khawand say kuch gila shikwa thah toh us nay khawand kay bahiyoon ... behnoon ... bahbiyoon ko jama keeya aur mujjay bi ... takay meri behan sab kay samnay apnay khawand kay mutaliq batahay ... mein nay sab ko mukhatib keeya aur poocha kia aap husband wife mein kabi kohi narazgi huwi ... aur zahir baat heh husband wife mein hoti heh ... sab nay kaha han ... phir poocha kabi aap nay gar mein muhallay kay bandoon ko jama keeya ... takeh husband wife ki burahi karay ya wife husband ki burahi karay aur woh aap ko faisla sunahen kay kis say ziyadti huwi ... sab nay kaha nahin ... phir behan ko mukhatib kar kay kaha kay tum bataho kay tum nay mujjay aur in logoon ko keun jama keeya ... kia tumari aur tumaray husband ki is mein izzat heh ... behan ko toh samp soong gaya ... magr husband kay khnay par woh bol pari us nay kaha kay hamaray akhrijaat par anh banh huwi heh ... kehnay lagi akhrijat pooray nahin hotay aur yeh fazool kharchi karta heh ... mein nay poocha kia tumara is saath guzara nahin ... kehnay lagi nahin ... mein nay kaha jab guzara nahin toh phir is ka ilaaj talaq heh kharcha poora ho nah ho jab guzara nahin toh toh talaq heh ... donoon kay pass panch mint hen soch lo kia karna heh ... panch mint baad ... mein nay behnoi ko mukhatib keeya kia tum gar kay akhrajat nahin pooray kar saktay ... kehnay laga kar sakta hoon ... behan say poocha tumara is kay saath guzara heh ya nahin kehnay lagi ... guzara heh toh reh rahi hoon ... behnoi ko kaha tumara kaam gar kay akhrajat pooray karna heh ... behan tumara kaam gar chalana ... behan ko kaha tumara haq yeh heh kay tumara husband tumaray tamam shar'i huqooq puray karay aur biwi ka bi yahi heh ... magr is kay saath husband wife aur wife husband ki izzat kay muhafiz hen ... aur agar meri behan ainda is tera logh jama karay toh phir is ko talaq deh dena ... aur mein uth kar chala aya ... mein abhi 42 saal ka hoon yeh mamla taqriban 10 saal purana heh ... aaj taq nah khawand ki taraf say complain aahi heh kay tumari behan nay yeh kar deeya ... aur nah behan ki taraf say kohi complain aahi heh kay husband nay yeh kar deeya ... donoon ko samaj lag gahi kay ... YEH TALAQ WALI SARKAR rehmatullah alay ... fori tor par talaq karwa deh ga ... woh cigret peeta thah us nay cigret chor deeyeh ... aur haftay mein teen/char bahir dostoon kay saath hotaloon resturantoon mein khana khata thah sab kuch chor deeya ... achi koshis aur niyat ka nateeja yeh nikla kay abhi woh hateh mein 530 pound aik hafteh mein kamata heh ... achi job milli cigret jaisi shaytaniat say jaan chooti .... health behtr huwi ... Yeh batanay ka maqsid yeh heh kay mein nay yeh aap ko talaq ka mashwara nahin deeya ... mein Talaq wali sarkar hoon ... achi aurat talaq kay naam say kamp jati heh ... aur bewaqoof ko kohi fikr nahin ... dosra bataneh ki yeh waja heh kay insaaf kay saath chalen ... tesri waja yeh keh agr aap ki biwi achi aur agar us mein khoobi hoti toh woh kabi bi aap ko talaq ka nah kehti aur nah istera family ko involve karti ... chalen us nay kar leeya ... agar us kay gar walay aqalmnd hotay toh ulta us ki khabr letay ... takay us kay hosleh past hotay aur aap ko position aur marriage ki position strong hoti ... magr beti ki muhabbat mein aur aap ko dabbanay kay jazbay mein unoon nay poori koshish kee huwi heh kay un ki beti ko talaq ka gold medal millay ... aap ki biwi agar achi hoti toh yeh baat gar say bahir nah nikalti ... nikli toh father mother samjatay ... balkay unoon nay toh talaq doh ... ya khula loon ka wird sikha deeya agay say ... Lamba kissa mukhtasir ... do talaq bad agar woh nah seedhi ho ... aur us kay gar walay seedhay nah hoon ... toh phir chup kar kay talaq deh denh ... Talaq nay hona hee hona heh ... farq sirf itna heh ... woh aap ko gar say bahir nikaal deh kar khula leh gi ... jis mein aap ko mazeed zillat hogi ... aur phir talaq bi ... dosra tariqa yeh heh kay aap apni izzat ko mafooz keren aur us kay khula lenay say pehlay hi talaq ki step shoroon kar denh ... kam say kam aap ki nafs ko toh yeh taskeen toh hoga kay mein nay ussay talaq deeh ... itni zillat bad talaq ka gold medal jab ussay millay ga toh kam say kam yeh sakoon toh hoga kay aap nay talaq di. Rahi bachoon ki baat toh ... unoon nay aap kay bachay aap say chura lenay hen ... aap talaq denh ya woh khula leh ... donoon sooratoon mein bachay aap say jahen gay ... aur talaq bi hogi ... sirf woh mentally prepare ho rahi heh ... jab woh mentally prepar howi toh us nay khula leh leni heh ... misaal lenh ... jistera jagray/larahi say pehlay gali galoch shor sharaba hota heh aur jab bardasht say bhir ho jahay toh larahi hoti heh ... is'see tera aap ki biwi talaq say pehlay shor sharaba kar rahi heh ... jab aap ka wujud aur shakal us ki bardasht say bahir huwi toh us nay talaq/khula leni heh. Abhi woh first stage par heh ... ainda saal do teen mein next step ahay gi. Is wasteh aap talaq denh ya nah us nay leni heh ... aur behtr yahi heh kay aap teen char saal keun barbad keren gay ... abhi meray mashwaray par amal keren joh pehlay deeya thah ... agar nah seedhi huwi toh kam say kam bey-fazol aurat mein waqt pesa invest karnay say bach jhen gay aur achi biwi millay gi. Niyat achi aur koshish achi aur larki achi talash keren ... Moti bad-shakal musalman aur ba-adab aurat patli khoobsurat bad-akal kafir ziyada aur musalman kam aurat say behtr heh. Biwi mein miyaar musalman aur kirdar ka doonden. Mard aur aurat woh achay joh zuban say musalman, amal mein musalman, lebas mein musalman, aur rehan sehan mein bi musalman aur tahzeeb mein bi musalman. Woh mard aurat joh sirf zuban say muslam aur lesbas mein bi kafir, tazeeb mein bi kafir, amal mein bi kafir ... un say bachen.
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