MuhammedAli

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About MuhammedAli

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    Madani Member
  • Birthday 05/20/1980

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    Derby, England

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    Mufti Akhtar Raza

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  1. Bhai sahib har Hadith ka zahiri mana nahin leeya jata ... urf mein shararti bachay ko ... yeh bara shaytan heh ... matlab shararti heh ... shaytan yehni Kafir Jinn aag say bana aur oonth aur tamam janwar parinday mitti say ... phir munasbat kahan huwi. Aur har Hadith Sahih bi nahin hoti.
  2. Salam alayqum, Kuch puranay zamanoon kay Ulamah nay lughvi ihtibar say Allah (subhanahu wa ta'ala) say ilfaaz Hadhir Nazir ko bura jana [keun kay jism aur jismaniat sabat karta heh aur dekhnay ko ankh ka mohtaj banata heh aur Allah in say paak heh] aur kuch Ulamah nay taweel kay saath jaiz mana aur kaha kay agar kohi in ilfaaz kay zahiri lughvi mafoom ko dar guzr karay aur woh mana mutayyin karay joh Allah ki shaan kay laykh hen yehni hadhir Allah ki shaan kay layk hona aur nazir baghayr ankh hona aur baghayr sooraj ki roshini mana jahay toh jaiz heh. Hasil yeh heh kay jinoon nay bura jana unoon nay lafzi manoon ki wajah say aur jinoon nay jaiz unoon nay taweel ki waja say. Abh atay hen Jaa al-Haq ki ibarat ki taraf; Allah (subhanahu wa ta'ala) ko joh HAR JAGA Hadhir Nazir manay woh bila shak o shuba zindeeq balkay Kafir heh. Magr joh Allah (subhanahu wa ta'ala) ko jaga aur har jaga ki qaid kay baghayr Hadhir Nazir manay woh toh Musalman heh. Bandoon ko ibaraat parnay ki bi samaj nahin aur fatweh Shaykh ul-Islamoon ki shaan kay layk detay hen. Sayyidi Ala Hadrat kay walid e moteram nay joh baat likhi unoon nay lafzi mafoom mein likhi ... keun kay lafzi mafoom mein Allah ko Hazir Nazir manna yeh mana rakhta heh woh jism aur makhlooq mein mojood heh aur qaynaat kay har hissay mein wujud rakhta heh.
  3. Salam alayqum, Is section mein Abdul Salam sahib ko meri taraf say aik jawab likha gaya thah joh idhar nahin. Yehni in ki akhiri post kay baad mera aik jawab thah ... jis ko kissi waja say delete kar deeya gaya ya forum update karteh huway delete ho gahi. Please check keren aur restore kar denh. 2012/2013 mein post keeya thah.
  4. Janab Hadith ka aik hissa pesh keeya dosra nahin. Hadith ka sayaq o sabaq heh ... hijrat aur shadi ... aur phir kaha gaya kay amaal ka talluq niyatoon par heh ... yehni woh amaal joh ibadat hoon ... ya joh amaal Shariat mein jaiz hoon ... in sab ka daro madaar niyat par heh. Agar niyat raza illahi wasteh kee toh sawab paya aur nah keeh toh kuch nahin ... joh juraim hoon, chori, zina, qatal, gustakh e Ambiyah, waghayra ... in ka talluq niyat say nahin balkay amal say heh. Abh menh tummen kutteh ka bacha kahoon aur kahoon meri niyat yeh thi kay tum wafadar insan kay bachay ho toh kia tum maan loh gay? Joh masail shar'ah mein jaiz hen aur sabat hen aur achay hen in ka talluq niyat say heh ... agar namaz pari aur niyat ibadat nah keeh balkay is wasteh keeh kay Abba dekh raha heh ... chalo dramahi tor par Sajdeh deh loh ... yeh Ibadat nahin hogi ... ibadat ussee waqt hogi jab Allah ki ibadat ki niyat say ibadat karo gay toh. Joh Allamah Kazmi Sahib rahimullah nay likha heh ... aap ki samaj say bahir heh ... woh bilqul tumaray Deobandiat ka radd karti heh ... likha kia heh aur samja kia heh ... Urdu bi parnay aur samajnay say pedal lagtay ho.
  5. Taj ul-Uroos: https://www.scribd.com/document/379550816/There-is-No-Najd-Iraq-or-Najd-Hijaz-In-Taj-Ul-Uroos-Min-Jawahir-Ul-Qamoos Mu'jam Buldan: https://www.scribd.com/document/379382135/Entry-of-Muj-Jam-Al-Buldan-on-Najd-By-Imam-Abu-Abdullah-Yaqut-Al-Hamawi
  6. Siddeeq Akbar is waja say kaha jata heh kay Abu Bakr (radiallah ta'ala anhu) sirf hi Siddeeq nahin thay aur nah hi woh Ummat mein wahid is martbay par faiz hen. Akbar ki izafat sab Siddeeqoon par un ki akbariat ka izhar heh. Yehni woh Ummat mein sab Siddeeqon say afzal hen ...
  7. Salam . Bhai woh mein nay talash kar leeh heh. Pc say Idhar link paste kar doon ga.
  8. Arabi mein Taaj ul-Uroos mein Najd say mutaliqa pooray section kay scanned pages chahyeh. Ya phir is version mein kon si volume aur kon sa page heh: https://archive.org/details/TajUlAroos Mein nay bhot maghz mari keeh heh ... bari mushkil say mojam buldan ka doh din ki mehnat kay baad referrence nikala abh idhar pans gaya hoon. Mushkil heh Arabi nahin aati ... fehristoon ki fehristen chaan mari hen magr kamyabi nahin huwi.
  9. 1) Pehli baat kay Wahhabi ko ilfaaz ka mana hi nahin pata. Ummat Shirk nahin kar sakti bilqul darust heh ... keun kay lafz Ummat das, bees, pachaas, 10 lakh par nahin bola jata, balkay Ummat lafz saray Musalmanoon par bola jata heh ... yehni tamam Ummat e Muhammadi (sallallahu alayhi wa aalihi was'sallam) Shirk nahin karay gi ... aur Wahhabi sabat kar deh kay Ummat Mushrik ho gai toh khud bi Kafir hi hoga. Ummat mein say afrad ka Kafir ho jana, Mushrik ho jana muhaal nahin balkay sabat shuda baat heh ... misaal kay tor par Musaylmah Bin Kazzab kay fitnay say kitnay log Kafir ho gay aur baad mein bi hotay rahay. 2) Dosri baat lafz Ummat Jamhoor yehni aksiriat/majority jissay sawad al azam aur al-Jammat par bi ittlaq hota heh. Is ki misaal Quran say lenh, Farishtoon mein Iblees thah ... Allah nay farmaya farishto Sajdah karo halan kay wahan par Jinn yehni Shaytan bi thah aur ussay bi hukum thah ... ... hasil kalam yeh kay aksiriat ki waja say lafz farishta istimal huwa. Is'see tera jamhoor kay wasteh lafz Ummat istimal huwa. Ummat ka Jamhoor Shirk nahin kar sakta. keun kay RasoolAllah (sallallahu alayhi wa aalihi was'sallam) nay farmaya kay meri Ummat ka jamhoor gumrahi par kabi raazi nahin hoga. Gumrahi toh aik choti baat heh jis par Jamhoor Ummat raazi nahin ho sakti toh ... Shirk e Azeem par jamhoor ka raazi hona kesay ho sakta heh. Aur Wahhabi toh Ummat kay Jamhoor ko hi Mushrik mantay aur shirk azeem ka ilzam detay hen minority ko nahin phir un ka ilzaam kesay darust ho sakta heh aur Wahhabi kesay Musalman ho sakteh hen, keun kay Takfir uneeh par wapis lauti. Aur ham Ahle Sunnat Wal Jammat Musalman aur Jahmoor aur Sawad alAzam hen ham kesay Kafir/Mushrik hoon gay ... 3) Sahabah kay leyeh khaas karnay kay wasteh khasoosiyat ki daleel chahyeh apnay qiyas ki bunyad par khaas un kay wasteh nahin kee ja sakti. Us say poocho kay farman e RasoolAllah say khasoosiyat sabat karay warna maan leh keh esi beghayr daleel wali takhsees ko qatti jannay wala biddati heh. Umoom ki takhsees daleel par hoti heh qiyaas ki bina par nahin. Aur joh hamari takhsees heh aur us ki daleel heh mein nay bayan kar di point doh mein. 4) Aur akhiri baat kay joh Wahhabi aap ko kohi point bayan karay us ki Quran Hadith say daleel mangen. Jab taq woh apnay mowaqif ki daleel pesh na karay aap us ki jaan nah choren. Us ka dawah yeh Sahabah wasteh heh ... aap kahen Quran Hadith say sabat kar doh ... agar nahin toh Ummat wasteh heh Sahabah wasteh nahin. Yeh asool bana lenh joh Wahhabi kehta heh us ki daleel mangen, agar woh sans bi leta heh daleel mangen. Mein janta hoon in ko mein Wahhabi thah ... in kay pass kohi Quran aur Hadith say daleel nahin ... yeh tor mor kar aur apni aqal aur qiyas arahi say kehtay hen Hadith ka matlab yeh heh ... yeh Quran say aur Hadith say kuch bi sabat nahin kar saktay. Agar yeh sachay hotay mein in kay mazhab ko parh kar samaj kar kabhi nah chorta. Jitni bi yeh Ahadith is maslay par pesh kartay hen un ki tashri ghalat kartay hen. Mein nay is mozoo par English mein taqriban panch chay article likhay hen aur in kay tamam itrazat ka jawab deh deeya heh. 7 aur 8 mein ziyada hoon gay pehaly teenoon mein mein bi aik aik hoon gay. Is kay ghor say parh lenh inshallah in ko aap lajawab kar denh gay. https://www.islamimehfil.com/forum/94-articles-and-books/?page=4 https://www.islamimehfil.com/forum/94-articles-and-books/?page=5 https://www.islamimehfil.com/forum/94-articles-and-books/?page=6 https://www.islamimehfil.com/forum/94-articles-and-books/?page=7 https://www.islamimehfil.com/forum/94-articles-and-books/?page=8
  10. Bakwas heh ... doh baten. Aaj kay dawr mein tehreeri Fatwah joh Ahle Sunnat kay mashoor nazria kay khilaf jata ho us ko dar guzr kar denh. Doh wujuhat ki bunyad par. Awal aaj kay dawr mein Fatweh garh kar Ulamah say mansoob karna aik rawayat ban gahi heh. Joh bad-mazhab hen woh idhar udhar yeh harkaten kartay rehtay hen. Dosri baat agar kissi nay aqeeqi tor par aisa fatwah deeya heh toh woh qabil e qubul nahin chahay woh sahih bi ho. Dr Tahir Ul-Qadri Sahib nay Yahood aur Nasara ko BELIEVER bataya heh toh kia aap ya kohi aur in ko BELIEVER man leh ga aur kia man'na chahyeh? Aakhiri baat kay yeh question Fiqha kay mutaliq thah ... Fiqha Jafria aqahid kay mutaliq nahin ... English mein joh likha us say Fiqha Jafria ko follow karna ka likha heh ... Fiqha ka masla yahi heh joh Shia Jafria Fiqha heh jahan taq woh darust heh toh woh darust heh. Chand mashoor masail mein woh ghalat hen ... gadda/go'ra halal samaj kar khana aur Muttah aur masla teen talaq ka aik hona ... aur bi hoon gay ... magr jahan taq un ki namaz kay zahiri harkatoon ka talluq heh toh woh Maliki Fiqh kay mutabiq hen. Namaz mein partay kia hen Allah hi behtr janay. Balkay kuch toh namaz mein bi Aliyun Wali Allah khalifatul bil fasl partay hen ... yeh biddat heh ... Fiqhi ikhtilafat mein ziyada shiddat nahin honi chahyeh bilkhasoos un masail baray mein joh Ijtihadi tor par akhaz keeyeh gay hen aur wazia Quran o Sunnat mein un ko nahin paya gaya. Joh Shia ka nazriat Sunnat e RasoolAllah kay khilaf hen un ka radd karna chahyeh. Aakhiri baat Aalim Fatwah ilm aur haqaiq par dena chahyeh. Misaal kay tor par yeh joh namaz mein Aliyun wali Allah partay hen ... kohi bi Sunni Aalim is par raazi nahin hoga ... aur fatwah denay walay ko shahid is ka ilm bi nah ho. Ya yeh ho sakta heh jahan par yeh fatwah deeya gaya ho wahan yeh nah keeya jata ho. Ya jis dawr mein yeh amal jari huwa woh baad ka ho aur Fatwah pehlay ka ... aur bandeh is ko is harkat kee taeed mein bi pesh keren. Masla yeh heh kay esay fatwoon ki achi tara tehqeeq karni chayeh ... balkay joh Ahadith aap kay amal kay khilaaf hoon un ki bi achi tara tehqeeq karni chahyeh aur agar phir amal ko Hadith kay khilaaf paya jahay toh chorna chahyeh ... Zahiri tor par aik fatweh ko leh kar us ko har zamanay par fit karna aur har ilaqay kay Shia par fit karna aqalmandi nahin. Aap aur baqi Sunniyoon ko meri advice yahi heh kay apnay ilaqay kay Ulamah say rabta rakhen. Arab mumalik mein kon kia heh kia nazria rakhta heh aur keun ... hamaray leyeh janna mushkil hota heh ... jistera hamaray Pakistan mein Sunniyoon ki bi mukhtalif branches hen ... aik branch woh heh joh WESTERNISATION kay injection laga rahi heh Islam ko taqay Islam Western values kay mutabiq ho aur West walay raazi ho jahen ... aik Dawat e Islami heh joh puranay zamanay aur Sunnat ki taraf bula rahi heh ... ham ko pata heh kon si jammat ki kia bunyad heh aur kon say Ulamah hamaray suttoon hen (yehni Ala Hadrhat rahimullah) jin ki bunyad par ham apnay Pakistani Hindustan kay logoon ko janch saktay hen ... Muritania, Africa ... ARabia, Malaysia ... ka ham ko kia pata koi kia heh ... Shaykh Mahmud Shaltut ka Fatwah is waja say ho sakta heh kay Jamal Abdul Nasir (joh Shia thah) us nay in ko hakumati taraf say Al-Azhar mein psoition deeh thee ... aur zahir heh jis ka khao us ka gao toh hoga ... yeh dekh lenh yeh mera tajziya nahin balkay kissi aur ka bi heh: https://en.wikipedia.org/wiki/Al-Azhar_Shia_Fatwa
  11. There is no sazza for this ... but if you referr to Prophet (sallallahu alayhi wa aalihi was'sallam) with Mo, or Moe, or Mohd, thats insulting and disrespectul. Altering the name Muhammad to Mo is an innovation and evil one at that so refrain from it and repent. If you used such language while referring to Prophet (sallallahu alayahi wa aalihi was'sallam) by exident then you should repent. There is no punishment nor Kufr if done in ignorance or forgetfulness but done to insult him is Kufr and punishable by death. Alternatively if someone addressed him wrongly using Mo and someone corrected and person insists on using Mo for Prophet (sallallahu alayhi wa aalihi was'sallam) then such a person would be guilty of Kufr and eventually will lead to Takfir and punishment of death. Referr to following my article on the topic.
  12. Yeh farq Hadith ki tabeer ka heh ... yehni jab RasoolAllah kay pass Jibrael e ameen tashreef farma huway toh aap par khauf tari huwa ... agar pehlay hi pata thah Nabi hen toh khauf toh phir drama huwa ... yeh aik itraz heh Allamah Saeed Ahmad Assad sahib ka joh maqool heh ... us ki islah mein likha thah kay agar la-ilmi wala nazria rakh leeya jata toh alam e arwah mein Nabi bi mantay aur pedaish say chalees saal ki umar taq bi Nabi man letay ... nabuwat kay salb honay ka nazria nah rakhtay aur is buray nazriyeh say bach jatay. Rahi baat Nabi ko ilm honay ki toh Nabi ko pedaish say hi pata hota heh kay woh Nabi heh ... Isa alayhis salam ka farmana mujjay Allah nay Rasool banaya heh aur kitab deeh heh aur woh bi abhi chand dinoon ki pedaish kay baad ... halan kay haqiqat mein unneh Nabuwat ka ilaan karnay ka hukum aur Injeel 30 saal ki umar mein huwa ... magr izhar pehlay kar deeya aur ilm pehlay say hi thah ... Asal mein joh itrazat in hazrat kay hen ... in ki tabeer Ahadith ghalat heh. Yehni RasoolAllah par khauf tari ho gaya jab Wahi nazil huwi. Halan kay iqra bismi rabbi kallazi ... pehli ayaat nazil huwi. Kia Allah nay taruf bi nahin karwaya ... police walay bi atay hen aur batatay hen ham police walay hen aur tooh chor heh is leyeh pakr rahay hen. Allah nay Jibraeel ameen ko beja jah Wahi deh aah ... aur jissay wahi deni heh ussay khabr bi nahin kay woh Nabi heh. Yeh esay heh jesa sari zindgi aik banda school teacher ho aur phir us ko wafad beja jahay aur kaha jahay bachoon ko science-dan bana ... istera kohi nahin karta ... kam say kam banda taruf toh kartwata heh ... Allah joh sab hikmatoon wala us nay taruf bi nahin karaya kay aye Muhammad tum kon ho ... pehlay hi iqra bismi rabbi kallazi ... Mera Rabb aisi bey-hikmati say paak heh ... agar pehlay nah hota toh hikmatoon wala Rabb pehlay ayaat nazil farmata ... Allah nay aap ko Rasool chun leeya aur da'ee e ilahi banaya aur khushkhabri denay wala aur darnay wala aur Shahid. Keun kay pehlay hi maloom thah kay Nabi hoon is leyeh Allah (subhanahu wa ta'ala) nay iqra bismi rabbi kallazi nazil keeh. Aur joh aap nay bayan ki heh wohi baat mein upar biyan kar aya hoon kay sirf ilaan aur tableegh ka hukum jari nahin huwa thah.
  13. Mein nay Masla Nabuwat aur Allamah Ashraf Sialvi rahimullah kay mowaqif par thori tehqeeq ki heh. Asal ikhtilaf yeh nahin kay kia RasoolAllah sab say awal Nabi thay. Is nazria kay toh Allamah Ashraf Sialvi rahimullah qail hen. Woh khud kehtay hen kay awal Nabi RasoolAllah thay magr aakhiri Nabi behjay janay aur jism kay lehaz say hen. Asal ikhtilaf is baat par heh kay pedaish say Nabuwat kay ilan taq kia RasoolAllah Nabi thay ya nahin ... Allamah Sialvi rahimullah ka nazria thah kay woh nahin thay chalees saal ki umar mein Nabuwat ata huwi. Jab Wahi nazil huwi toh phir maloom huwa ... Agar Allamah Sahib rahimullah ki baat mani jahay toh nateeja yeh nikalta heh kay alam e arwah mein Nabi thay magr jab dunya mein peda huway toh Nabuwat salb kar leeh aur phir chalees saal ki Umar mein wapis ata kar deeh. Is baat ki bilqul tuq nahin banti. Aur in kay aur Allamah Saeed Ahmad Assad hafizaullah kay jitnay bi ihtirazaat hen us ka hall sirf aik hi point kar deta heh kay aap pedaish say leh kar chalees saal ki umar taq bi Nabi thay ... magr is doran RasoolAllah ko is ka ilm nahin thah kay woh Nabi hen. Aur hamara nazria bi yahi heh kay ilm barta gaya aur kamil huwa ... Yeh kohi masla takfeer wala nahin. Mein toh is ko Ahle Sunnat say kharij karna wala bi masla nahin samajta Islam say Kharij karnay wala toh door ki baat heh.
  14. Qasim Nanotavi ki Kitab ... Tahzir Un Naas mein Awla bamana aqrab heh ... google images mein tahzir un naas type keren un mein say aik hoga.
  15. Pehlay walay nazriyeh say phir kon raha heh? Kahan par aisi baat likhi jis say tumari khopri mein yeh baat aahi kay mein apnay nazriyeh say phir raha hoon. Pehlay achi tara samaj loh joh mein nay kia likha heh aur samajnay kay bad zara ussay hazam kar loh phir akhaz karna kay kia nateeja nikla heh.