MuhammedAli

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  1. As salamu alayqum wr wb Sybrite baee Allah aap ko aap kee mehnat ki jaza e khair deh.Aap meray sawal ko ghaliban samjay nahin. Allah kee ibadat kay saath mushrikeen khudahoon kee ibadat kertay thay is kee Qurani daleel chahyeh. Aur baghair Allah khudahoon kee ibadat kay Allah kee ibadat ka maqbool nah honay kay aqeedeh kee daleel chahyeh. Meh ek article likh raha hoon. Jis ka maqsid Wahhabiat ka rad heh agar yeh dalahil millen toh bari madad hogi.
  2. Introduction: It is noted that in various cultures, religions and in presence of a stranger or a royalty[1] there is a certain behaviour, and language which is adopted to show respect. Our beloved Prophet (sallalahu alayhi was'sallam) is more worthy of respect then immoral, irreligious, disbelieving and believing folk.[2] A pious believer should show due respect to the Prophet (sallalahu alayhi was'sallam) with his actions as well as language one uses for Prophet (sallalahu alayhi was'sallam) and this respect if it emanates from heart with love of Prophet (sallalahu alayhi was'sallam)[3] then faith of a believer is perfect if its practised with other fundamental aspect of Islam. The goal of this article would be to highlight what the Quran states about respecting, and honouring beloved Prophet (sallalahu alayhi was'sallam). The good manners which we must observe and how the companions demonstrated unrivalled respect for beloved Prophet (sallalahu alayhi was'sallam). Honouring & Loving Prophet (sallalahu alayhi was'sallam): Allah (subhana wa ta'ala) states that honour is in His power, it is Allah (subhana wa ta'ala) who grants honour and grants disgrace to whom He wills: “Say: "O Allah. Lord of Power (And Rule), You givest power to whom You pleasest, and you strippest off power from whom You pleasest: You enduest with honour (izza) whom You pleasest, and You humiliate (zilla) whom You pleasest: In Your hand is all good. Verily, over all things You have power.” [Ref: 3:26] Allah (subhana wa ta'ala) states to whom He has granted honour: “They say, "If we return to Medina, surely the more honourable (al azza) will expel there from the meaner (a'zilla)." But izza (honour) belongs to Allah and His Messenger, and to the Believers; but the Hypocrites know not.” [Ref: 63:8] The honour, izza belongs to Allah (subhana wa ta'ala), beloved Messenger (sallalahu alayhi was'sallam) and the Momineen and those who believe in Prophet (sallalahu alayhi was'sallam) honour him: “[...] So it is those who believe in him, honour him, help him, and follow the light which is sent down with him,- it is they who will prosper." [Ref:7:157] in another verse: “In order that ye (O men) may believe in Allah and His Messenger, that ye may assist and honour him, and celebrate His praise morning and evening.”[4] [Ref: 48:9] Quranic Way To Honour Prophet (sallalahu alayhi was'sallam): Generally calling Prophet (sallalahu alayhi was'sallam) with his name or any other manner which is used by commoners for one another is also prohibited.[5] Allah (subhana wa ta'ala) has given a code of conduct which one must observe to honour Prophet (sallalahu alayhi was'sallam). The first rule Allah (subhana wa ta'ala) instructs the believers to adhere to is: “Do not make [your] calling of the Messenger among yourselves as the call of one of you to another.”[6] [Ref: 24:63] This rule is explained with a few examples in the verse of Quran: “O ye who believe! Raise not your voices above the voice of the Prophet, nor speak aloud to him in talk, as ye may speak aloud to one another,[7] lest your deeds become vain and ye perceive not.”[8] [Ref: 49:2] In another verse Allah (subhana wa ta'ala) instructs the believers: “O Ye who believe! Be not forward before Allah and His Messenger but fear Allah for Allah is He Who hears and knows all things.”[9] [Ref: 49:1] A result of being forward is that one will either intervene while Prophet (sallalahu alayhi was'sallam) is speaking or raise the voice above the voice of Prophet (sallalahu alayhi was'sallam). Or sit in his presence with extended legs feet facing him or other people which is highly inappropriate behaviour. Therefore being reserved and on the best manners is fundamental part of honouring beloved Messenger (sallalahu alayhi was'sallam) when one visits him in his heavenly resting place.[10] General rule derived from this verse of Quran is not to behave in presence of Prophet (sallalahu alayhi was'sallam) in a manner which portrays Prophet (sallalahu alayhi was'sallam) as a meeting with commoner but treat him with respect and honour. Behave in his presence that there is no indication of him being treated as a commner. Jibraeel (alayhis salam) Teaching Deen: Angel Jibraeel (alayhis salatu was'sallam) came to Prophet (sallalahu alayhi was'sallam) to enquire about the fundamental teachings religion of Islam. He asked Prophet (sallalahu alayhi was'sallam) to inform him of Islam, Iman, Ihsan, when the day of judgement will take place and then about the signs of judgement day: “[...] My father, Umar ibn al-Khattab, told me: One day we were sitting in the company of Allah's Apostle (peace be upon him) when there appeared before us a man dressed in pure white clothes, his hair extraordinarily black. There were no signs of travel on him. None amongst us recognized him. At last he sat with the Apostle (peace be upon him) He knelt before him placed his palms on his thighs and said: Muhammad, inform me about al-Islam. [...] He (the inquirer) said: You have told the truth. He (Umar ibn al-Khattab) said: It amazed us that he would put the question and then he would himself verify the truth. He (the inquirer) said: Inform me about Iman (faith). [...] He (the inquirer) said: You have told the truth. He (the inquirer) again said: Inform me about al-Ihsan (performance of good deeds). [...] He (the enquirer) again said: Inform me about the hour (of the Doom).[11] [...] He (the inquirer) said: Tell me some of its indications. He (the Holy Prophet) said: [...]He (the narrator, Umar ibn al-Khattab) said: Then he (the inquirer) went on his way but I stayed with him (the Holy Prophet) for a long while. He then, said to me: Umar, do you know who this inquirer was? I replied: Allah and His Apostle knows best. He (the Holy Prophet) remarked: He was Gabriel (the angel). He came to you in order to instruct you in matters of religion.” [Ref: Muslim, Book 1, Hadith 1] Prophet (sallalahu alayhi was'sallam) explained[12] each query of Jibraeel (alayhis salam) and after Jibraeel (alayhis salam) departed he informed the companions: “He came to you in order to instruct you in matters of religion.” Apart from the apparent queries and their answers the very behaviour of Jibraeel (alayhis salam) was also part of teaching which he was instructed to teach to companions. Note Jibraeel (alayhis salam) knelt in front of Prophet (sallalahu alayhi was'sallam) as one would kneel in prayers (i.e. position of Jalsa) which is gesture of respect, devotion, and submission. After which Jibraeel (alayhis salam) places his both hands on thighs of Prophet (sallalahu alayhi was'sallam) for this to happen it must be that Jibraeel (alayhis salam) was in close proximity to Prophet (sallalahu alayhi was'sallam) and must have been leaning forward and looking down into lap of Prophet (sallalahu alayhi was'sallam) because to looking into eyes or at the face of esteemed Prophet (sallalahu alayhi was'sallam) for prolonged time would demonstrate lack of respect for beloved Prophet (sallalahu alayhi was'sallam). After Prophet (sallalahu alayhi was'sallam) finished Jibraeel (alayhis salam) said: “You have told the truth.” this was to demonstrate the companions that one must not question the knowledge of Prophet (sallalahu alayhi was'sallam) rather blindly affirm what he tells them. All this is demonstration of respect and reverence of Prophet (sallalahu alayhi was'sallam) which Jibraeel (alayhis salam) was showing so the believers when they enquire about something they imitate the manners which Jibraeel (alayhis salam) demonstrated. Hadhrat Abu Bakr's (radiallah 'tala anh) Reverence Of Prophet (sallalahu alayhi was'sallam): Prophet (sallalahu alayhi was'sallam) went to make peace between Bani Amr bin Auf at Quba and he was delayed. In absence of Prophet (sallalahu alayhi was'sallam) Hadhrat Bilal (radiallah ta'ala anh) went to Hadhrat Abu Bakr (radiallah ta'ala anh) to ask him to lead the prayers. While the prayer was in progress Prophet (sallalahu alayhi was'sallam) arrived and walked between the rows until he was in the first row: “The people clapped[13] their hands. Abu Bakr (radiallah ta'ala anh) never glanced sideways in his prayer but when the people continued clapping, Abu Bakr (radiallah ta'ala anh) looked and saw Allah's Apostle (sallalahu alayhi was'sallam). Allah's Apostle (sallalahu alayhi was'sallam) beckoned him to stay at his place.” but Hadhrat Abu Bakr (radiallah ta'ala anh) retreated to the first row and then Prophet (sallalahu alayhi was'sallam) led the companions in prayers. After the prayers Prophet (sallalahu alayhi was'sallam) enquired of Hadhrat Abu Bakr (radiallah ta'ala anh) to why he did not remain in the place of Imam to lead the companions in prayers he replied: “Abu Bakr (radiallah ta'ala anh) replied, "How can Ibn Abi Quhafa (i.e. Abu Bakr) dare to lead the prayer in the presence of Allah's Apostle (sallalahu alayhi was'sallam)!" [Ref: Bukhari, B11, H652] Implying that he is not worthy of leading the prayers when Prophet (sallalahu alayhi was'sallam) is himself present and this is confirmed explicitly in another hadith: "It does not befit the son of Al Quhafa to lead the prayer in the presence of Allah's Apostle (sallalahu alayhi was'sallam).” [Ref: Bukhari, B22, H309] Hadhrat Abu Bakr's (radiallah ta'ala anh) was perfectly capable of leading the prayers in the presence of Prophet (sallalahu alayhi was'sallam) because Prophet (sallalahu alayhi was'sallam) had instructed him to do so His instruction is proof that he had ability otherwise Prophet (sallalahu alayhi was'sallam) would not have instructed him to do so. Therefore statement of Hadhrat Abu Bakr (radiallah ta'ala anh): "It does not befit the son of Al Quhafa to lead the prayer in the presence of Allah's Apostle (sallalahu alayhi was'sallam).” has to be interpreted to mean statement of humility. At the same time this statement shows deep love, respect which he had for Prophet (sallalahu alayhi was'sallam) as well as high lighting the greatness and superiority of Prophet (sallalahu alayhi was'sallam). Hadhrat Ali's (radiallah ta'ala anh) Respect & Love For Prophet (sallalahu alayhi was'sallam): Prophet (sallalahu alayhi was'sallam) departed from Madinah with intention of performing Umra in Makkah and before entering Makkah Prophet (sallalahu alayhi was'sallam) sent one of his companions to seek permission from its polytheist inhabitants to enter Makkah for Umra. They agreed to sign a peace treaty on the certain conditions[14] one being that Muslims will not be allowed to enter Makkah to perform Umra this year but the permission for Prophet (sallalahu alayhi was'sallam) to perform Umra was for next year.[15] The Mushrikeen of Makkah were reluctant to accept certain part of treaty of Hudaibiyah. Their first objection was to the word ir'Rahma of bismillah[16] which Prophet (sallalahu alayhi was'sallam) dictated to Hadhrat Ali[17] (radiallah ta'ala anh). Reason being Suhail not knowing the meaning of ir'Rahma, which introduce ambiguity in the sentence of bismillah therefore entire meaning of bismillah was in question: “[…] Suhail said: As for" Bismillah," we do not know what is meant by" Bismillah-ir-Rahman-ir-Rahim". But write what we understand, ..." The companions refused to comply to this, but when Prophet (sallalahu alayhi was'sallam) instructed the Hadhrat Ali (radiallah ta'ala anh) to cross out: “bismillah-ir-Rahman-ir-Rahim.” and write: “Bi ismika allahuma. (i.e. By your name o Allah!).” he did so. Then Prophet (sallalahu alayhi was'sallam) dictated: "This is the peace treaty which Muhammad, Allah's Apostle has concluded." to which Suhail said: "By Allah, if we knew that you are Allah's Apostle we would not prevent you from visiting the Kaba, and would not fight with you. So, write: "Muhammad bin Abdullah." [Ref: Bukhari, B50, H891] in another hadith Suhail said: “... write your name and the name of your father.” [Ref: Muslim, B19, H4404] In reply to Suhail Prophet (sallalahu alayhi was'sallam) took oath on the name of Allah (subhana wa ta'ala) and stated that he is Prophet of Allah (subhana wa ta'ala) irrespective of you believe me or not.Then he instructed Hadhrat Ali (radiallah ta'ala anh) to erase: “Muhammad ur'rasool-allah.” and instead write: “Muhammad bin Abdullah." [Ref: Bukhari, B50, H891] as Suhail demanded but Hadhrat Ali (radiallah ta'ala anh) said: "By Allah I will never erase it."[18] [Ref: Bukhari, B53, H408] due to immense love and respect which he had for Prophet (sallalahu alayhi was'sallam). Then Prophet (sallalahu alayhi was'sallam) himself erased it: “... and 'Ali wrote: Ibn 'abdullah.” [Ref: Muslim, B19, H4403] to complete the sentence.. This act of disobedience was out of respect, with intention of respect, and this is only form of disobedience to beloved Prophet's (sallalahu alayhi was'sallam) permitted in Islam. It was committed to maintain higher level of respect for beloved Prophet (sallalahu alayhi was'sallam) any other act of disobedience is reprehensible. Therefore erasing of words Muhammed Allah's (subhana wa ta'ala) Apostle was not blameworthy or reprehensible or detrimental to iman of Hadhrat Ali (radiallah ta'ala anh) because instruction to do so was from Prophet (sallalahu alayhi was'sallam) and obedience to beloved Messenger (sallalahu alayhi was'sallam) is righteousness. Hadhrat Qubath ibn Ashyam (radiallah ta'ala anh) Respect For Beloved Prophet (sallalahu alayhi was'sallam): Hadhrat Qubath ibn Ashyam (radiallah ta'ala anh) was older then Prophet (sallalahu alayhi was'sallam) in age and Hadhrat Uthman ibn Affan (radiallah ta'ala anh) enquired from him: “Are you akbar or Allah's Messenger (sallalahu alayhi was'sallam)?” Hadhrat Uthman (radiallah ta'ala anh) used the word akbar in meaning of older and not greater in rank, but upon being asked this Hadhrat Qubath ibn Ashyam (radiallah ta'ala anh) replied: “... Allah's Messenger (sallalahu alayhi was'sallam) is akbar (i.e. greater in rank) then me but I was born before him.”[19] This demonstrates that in understanding of Sahabi (radiallah ta'ala anh) being akbar meant greater in rank as well as older. Therefore he affirm the superiority of beloved Prophet (sallalahu alayhi was'sallam) over himself and then state that he was born before beloved Prophet (sallalahu alayhi was'sallam).[20] This shows the deep respect which companions had for beloved Prophet (sallalahu alayhi was'sallam). Conclusion: Allah (subhana wa ta'ala) as taught model behavior in Quran which the believer must adopt in presence of Prophet (sallalahu alayhi was'sallam), but in addition to this Allah (subhana wa ta'ala) has stated: “When it is said to them (i.e. munafiqeen): "Believe as the others believe:" They (i.e. the munafiqeen) say: "Shall we believe as the fools (i.e. Sahabah) believe?" ...” [Ref: 2:13] From this it can be deduced, the Muslims are instructed to believe like the companions and only the munafiqeen will object to believing in Prophet (sallalahu alayhi was'sallam) as they believed. Sunnah of companions recorded in ahadith reveal how the companions of beloved Prophet (sallalahu alayhi was'sallam) believed in various verses of Quran which instruct respect, honouring of beloved Prophet (sallalahu alayhi was'sallam). The ahadith reveal companions had immense respect and love for Prophet (sallalahu alayhi was'sallam). They went to extraordinary levels to ensure; Prophet (sallalahu alayhi was'sallam) is rightly honoured and respected. The honourable status of Prophet (sallalahu alayhi was'sallam) is very high therefore the manners, language, tone and loudness of voice, all are subject to abnormal restrictions. Hadhrat Abu Bakr (radiallah ta'ala anh) as well as Hadhrat Ali (radiallah ta'ala anh) both refused to comply with orders of beloved Prophet (sallalahu alayhi was'sallam) because their orders were to do something which they considered disrespect of Prophet (sallalahu alayhi was'sallam). Hadhrat Qubath ibn Ashyam (radiallah ta'ala anh) did not consider using word akbar in comparison to Prophet (sallalahu alayhi was'sallam), and Jibraeel (alayhis salam) knelt in front of beloved Prophet (sallalahu alayhi was'sallam) placed his hands on beloved Prophet’s (sallalahu alayhi was'sallam) thighs and respectfully enquired and affirmed the answers as a righteous believer affirms as part of his/her belief what ever beloved Prophet (sallalahu alayhi was'sallam) stated. Wama alayna ilal balaghul mubeen. Muhammed Ali Razavi FootNotes: - [1] In UK there is a specific protocol which people have to fallow then they meet the Queen. Physical contact with Queen apart from hand shake is considered being too forward. One has to wait until queen extends her for hand-shake and then carefully and softly shake her hand, holding her hand firmly or bumping into her hand as well as initiating the hand shake is considered improper manners. Her male subjects are expected to bow slightly and her female subjects curtsy. - [2] Hadhrat Umar (radiallah ta'ala anh) visited Prophet (sallalahu alayhi was'sallam) and he wept when he saw, Prophet (sallalahu alayhi was'sallam) sleeping on mat made from palm fibre. Prophet (sallalahu alayhi was'sallam) enquired: “Ibn Khattab, what wakes you weep?” to which he replied: “... Apostle of Allah, why should I not shed tears! This mat has left its marks on your sides and I do not see in your store room (except these few things) that I have seen; Caesar and Closroes are leading their lives in plenty whereas you are Allah's Messenger. His chosen one, and that is your store!” and beloved Prophet (sallalahu alayhi was'sallam) replied: “Ibn Khattab, aren't you satisfied that for us (there should be the prosperity) of the Hereafter, and for them (there should be the prosperity of) this world?” [Ref: Bukhari, B9, H3507] To which Hadhrat Umar (radiallah ta'ala anh) replied in affirmative to that he is satisfied with akhira over dunya. The main purpose for narrating this event is to show that Hadhrat Umar (radiallah ta'ala anh) wished for Prophet (sallalahu alayhi was'sallam) the comfort of life because beloved Prophet (sallalahu alayhi was'sallam) is superior then king Caesar. Based on principle of Hadhrat Umar (radiallah ta'ala anh); beloved Prophet (sallalahu alayhi was'sallam) superiority over Caesar , Closrose generally all Kings, Queens, Presidents and noblemen is established. Therefore he should be loved, respected, honoured, obeyed, more then these people and every behaviour which is for respect should be adopted to honour and to show respect him with exception to what is prohibited in Sharia. And it is established; the manner in which the companions respected and loved beloved Prophet (sallalahu alayhi was'sallam) was more then the kings of his time: “[...] "O people! By Allah, I have been to the kings and to Caesar, Khosrau and An-Najashi, yet I have never seen any of them respected by his courtiers as much as Muhammad is respected by his companions. [...]” [Ref: Bukhari, B50, H891] When righteous believer visits to beloved Prophet (sallalahu alayhi was'sallam) in Madina he should think of how he sits, stands, talks, walks, in presence of Prophet (sallalahu alayhi was'sallam) because he visits a living Prophet (sallalahu alayhi was'sallam). - [3] Momin does not become Momin until he loves RasoolAllah (sallalahu alayhi was'sallam) more then his parents, wife, children, wealth; anything which is valueable to a man or to a woman. [Ref: Quote Hadith] - [4] Celebrating the praise in the morning and evening has to be understood in light of this verse: “Then celebrate the praises of thy Lord again and again, and glorify Him in the evening and in the morning." [Ref: 3:41] and in another verse: “Send not away those who call on their Lord morning and evening, seeking His Wajh (i.e. literally 'face' but implies pleasure).” [Ref: 6:52] - [5] Also calling Prophet (sallalahu alayhi was'sallam) with four or a finger gesture or calling him with a derogatory nickname is prohibited according to this verse of the Quran. - [6] “Make not the calling of the messenger among you ...” [i.e.] do not call the Prophet (pbuh) by his name saying: O Muhammad, (as your calling one of another) by name. You should rather respect him, show deference towards him and honour him by saying: " O Prophet of Allah " , " O Messenger of Allah " , " O Abu'l-Qasim ...” [Ref: Tafsir Ibn Abbas] “Do not, among yourselves, consider the calling of the Messenger to be like your calling of one another ...” by saying, ‘O Muhammad!’ (s), but say, ‘O Prophet of God’, or, ‘O Messenger of God!’ gently, respectfully and in a low voice. Verily God ...” [Ref: Tafsir Al Jalalayn] - [7] One group of people raised their voice out side the houses of Ummahatul Momineen while seeking beloved Messenger (sallalahu alayhi was'sallam); Allah (subhana wa ta'ala) with regarding them says: “Those who shout out to thee from without the inner apartments - most of them lack intelligence.” [Ref: 49:4] - [8] It is narrated: “… Abu Bakr and 'Umar were on the verge of destruction (and that was because): When the delegate of Bani Tamim came to the Prophet, one of them (either Abu Bakr or 'Umar) recommended Al-Aqra' bin Habis At-Tamimi Al-Hanzali, the brother of Bani Majashi (to be appointed as their chief), while the other recommended somebody else. Abu Bakr said to 'Umar, "You intended only to oppose me." 'Umar said, "I did not intend to oppose you!" Then their voices grew louder in front of the Prophet whereupon there was revealed: 'O you who believe! Do not raise your voices above the voice of the Prophet..a great reward.' (49.2-3) Ibn Az-Zubair said, 'Thence forward when 'Umar talked to the Prophet, he would talk like one who whispered a secret and would even fail to make the Prophet hear him, in which case the Prophet would ask him (to repeat his words)."[Ref: Bukhari, B92, H405] Hadhrat Umar's (radiallah ta'ala anh) voice became so low due to respect that Prophet (sallalahu alayhi was'sallam) had to repeatedly ask him to repeat but Hadhrat Abu Bakr's (radiallah ta'ala anh) voice was such that Prophet (sallalahu alayhi was'sallam) did not need to ask him to repeat again: “'Umar used to speak in such a low tone that the Prophet had to ask him to repeat his statements." But Ibn Az-Zubair did not mention the same about his (maternal) grandfather (i.e. Abu Bakr).” [Ref: Bukhari, B60, H368] Allah (subhana wa ta'ala) states about these two purified personalities: “Those that lower their voices in the presence of Allah's Messenger,- their hearts has Allah tested for piety, for them is Forgiveness and a great Reward.” [Ref: 49:3] - [9] In these ayaat, Allah the Exalted teaches His faithful servants the good manners they should observe with the Messenger , which are respect, honour and esteem. Allah the Exalted and Most Honoured said ...” [Ref: Tafsir Ibn Kathir] “O you who believe! Do not be forward in the presence of God and His Messenger…He said:Verily, God, Exalted is He, has instructed His believing servants in propriety (adab). The meaning is: ‘Do not speak before he [the Prophet] speaks’. Then when he speaks, move forward towards him, hearkening and listening to him; …and fear God, regarding the neglect of His rights, and the loss of reverence for Him. Surely God hears what you say, and knows what you do. His words: ...” [Ref: Tafsir Al Tustari] - [10] Prophets (alayhis salatu was'sallam) are alive in their graves: “And ask those We sent before you of Our messengers; have We made besides the Most Merciful deities to be worshipped?” [Ref: 43:45] Allah's (subhana wa ta'ala) instruction to ask the previous Prophets (alayhis salatu was'sallam) indicates; Prophets (alayhis salatu was'sallam) are alive because asking a question indicates that one being asked possess the means to reply. Primarily the questioner must posses ability to pose the question and speak loud enough so the questioned can hear it. In this context the questioner is beloved Prophet (sallalahu alayhi was'sallam) and he is questioning the Prophets (alayhis salatu was'sallam) who have passed away. The questioned must be at minimum alive, able to hear, able to respond otherwise questioning the one who can not hear or respond is foolishness and Allah (subhana wa ta'ala) does not instruct foolish actions. This is supported by many ahadith: “... Allah's Messenger (sallalahu alayhi was'sallam) said, "Invoke many blessings on me on Friday for it is witnessed. The angels are present on it, and no one will invoke a blessing on me without his blessing being submitted to me till he stops." I asked whether that applied also after his death, and he replied, "Allah has prohibited the Earth from consuming the bodies of the prophets; so Allah's prophet is alive and given provision. [Ref: Sunan Ibn Maja, Volume 1, Hadith 1627] This proves Prophets (alayhis salatu was'sallam) are alive hence Allah (subhana wa ta'ala) and this is also true for our beloved Prophet (sallalahu alayhi was'sallam): ”... Allah's Messenger (sallalahu alayhi was'sallam) said: Whoever visits my grave after my death it is same he has visited me in my life.” [Ref: Tabarani, Volume 12, Hadith 406] This leads to the main point; because beloved Prophet (sallalahu alayhi was'sallam) is alive in his heavenly abode if one attends the heavenly abode of beloved Prophet (sallalahu alayhi was'sallam) in Madinah ash'Shareef one must adhere to all the good manners and abstain from what Allah (subhana wa ta'ala) prohibited in Quran. Refrain from forms of acts, speech which insinuate disrespect or shows lack of Adab for beloved Prophet (sallalahu alayhi was'sallam). One must observe all the formalities which one would observe in presence of beloved Prophet (sallalahu alayhi was) during his life time. - [11] Jibraeel (alayhis salam) inquired: “Inform me about the hour (of the Doom).” and in response to Jibraeel's (alayhis salam) inquiry Prophet (sallalahu alayhi was'sallam) replied: “One who is asked knows no more than the one who is inquiring (about it).” The meaning of this statement of Prophet (sallalahu alayhi was'sallam) can be two fold; if Prophet (sallalahu alayhi was'sallam) knew the when the end of Time will take place then it will mean Jibraeel (alayhis salam) too knows. And if Prophet (sallalahu alayhi was'sallam) didn't knew then the meaning is like Prophet (sallalahu alayhi was'sallam) Jibraeel (alayhis salam) also does not know. The answer of Prophet (sallalahu alayhi was'sallam) is unclear it tells the reader/listener about nothing. In another hadith same question was posed by another companion: “A man asked the Prophet about the Hour (i.e. Day of Judgement) saying, "When will the Hour be?" The Prophet said, "What have you prepared for it?" The man said, "Nothing, except that I love Allah and His Apostle." The Prophet said, "You will be with those whom you love." [Ref: Bukhari, B57, H37] but here too Prophet (sallalahu alayhi was'sallam) did not answer the question instead asked the companion a question: "What have you prepared for it?" This deliberate ambiguity and avoidance is proof; Prophet (sallalahu alayhi was'sallam) was not permitted to make the knowledge of it public because Allah (subhana wa ta'ala) wanted to keep it hidden: "Verily the Hour is coming - My design is to keep it hidden - for every soul to receive its reward by the measure of its Endeavour.” [Ref: 20:15]. Note on the basis of inquiry and reply of Prophet (sallalahu alayhi was'sallam) one may argue: 'Only purpose of Jibraeel (alayhis salam) to inquire from Prophet (sallalahu alayhi was'sallam) was to gain knowledge about what he did not know.' and then conclude: 'Jibraeel (alayhis salam) did not know about the Hour therefore Prophet (sallalahu alayhi was'sallam) knows no better about the Hour.' This reasoning conflicts with the established fact; the purpose of Jibraeel (alayhis salam) was to educate the companions and not to gain knowledge for himself: “He was Gabriel (the angel). He came to you in order to instruct you in matters of religion.”[Ref: Muslim, B1, H1] Therefore the reply of Prophet (sallalahu alayhi was'sallam) taught the companions that any question about inquiring about the time, date of end of Time will be answered ambiguously. - [12] Al Islam was explained with fallowing words: “... that you testify that there is no god but Allah and that Muhammad is the messenger of Allah, and you establish prayer, pay Zakat, observe the fast of Ramadan, and perform pilgrimage to the (House) if you are solvent enough (to bear the expense of) the journey.” and Iman with: “That you affirm your faith in Allah, in His angels, in His Books, in His Apostles, in the Day of Judgement, and you affirm your faith in the Divine Decree about good and evil.” Ihsan was defined by Prophet (sallalahu alayhi was'sallam) to mean: “That you worship Allah as if you are seeing Him, for though you don't see Him, He, verily, sees you.” in another version the hadith defines Ihsan as: “That you worship Allah as if you are seeing Him, and in case you fail to see Him, then observe prayer (with this idea in your mind) that (at least) He is seeing you.” [Ref: Muslim, B1, H4] Finally about when the day of judgement will be Prophet (sallalahu alayhi was'sallam) stated: “One who is asked knows no more than the one who is inquiring (about it).” then on the request of Jibraeel (alayhis salatu was'sallam) informed him of signs of the day of judgement: “That the slave-girl will give birth to her mistress and master, that you will find barefooted, destitute goat-herds vying with one another in the construction of magnificent buildings.” - [13] It is not permitted for men to clap during the prayers because Prophet (sallalahu alayhi was'sallam): “... addressed the people and said, "O people! Why did you start clapping when something happened to you in the prayer? clapping is for women. Whenever one is confronted with something unusual in the prayer one should say, 'Subhan Allah'." [Ref: Bukhari, B22, H309]
  3. - [14] Condition of Prophet (sallalahu alayhi was'sallam) for the treaty was that they allow the Muslims to perform Umra: “On the condition that you allow us to visit the House so that we may perform Tawaf around it." The Mushrikeen gave fallowing conditions: "We also stipulate that you should return to us whoever comes to you from us, even if he embraced your religion." [Ref: Bukhari, B50, H891] “... anyone who joined them (i.e. the Mushrikeen) from the Muslims, the Meccans would not return him, ...” [Ref: Muslim, B19, H4404] “... and would not carry weapons except swords and would not stay in Mecca except for the period they are allowed (i.e. three days). ...” [Ref: Muslim, B19, H4404] in another hadith: “... Prophet and his companions would enter Mecca and stay there for three days, and that they would enter with their weapons in cases.” [Ref: Bukhari, B49, H862] Next year when the companions came to perform Umra after three days the Mushrikeen asked the Prophet (sallalahu alayhi was'sallam) to leave: “... When Allah's Apostle had entered Mecca and three days had elapsed, the Meccans came to 'Ali and said, "Let your friend (i.e. the Prophet) quit Mecca." Ali informed Allah's Apostle about it and Allah's Apostle said, "Yes," and then he departed.” [Ref: Bukhari, B53, H408] - [15] Their reason for not permitting it this year was; Arabs will say the Mushirkeen of Makkah capitulated out of fear: "On the condition that you allow us to visit the House (i.e. Ka'ba) so that we may perform Tawaf around it." Suhail said, "By Allah, we will not (allow you this year) so as not to give chance to the 'Arabs to say that we have yielded to you, but we will allow you next year. So, the Prophet got that written.” [Ref: Bukhari, B50, H891] also in another hadith it is affirmed: “... Allah's Apostle set out for the 'Umra but the pagans of Quraish prevented him from reaching the Ka'ba. So, he slaughtered his sacrifice and got his head shaved at Al-Hudaibiya, and agreed with them that he would perform 'Umra the following year and ...” [Ref: Bukhari, B49, H864] - [16] ”... suhail said, "As for 'Beneficent,' by Allah, I do not know what it means." [Ref: Bukhari, B50, H891] - [17] “So Ali bin Abi-Talib started writing the treaty between them. He wrote, ...” [Ref: Bukhari, B53, H408] “The Prophet (may peace be upon him) said to 'Ali: write" In the name of Allah, most Gracious and most Merciful.” [Ref: Muslim, B19, H4404] - [18] Previously Hadhrat Abu Bakr (radiallah ta'ala anh) and in this case Hadhrat Ali (radiallah ta'ala anh) refused to comply with the orders of Allah's apostle (sallalahu alayhi was'sallam) out of deep love and unrivalled respect which they had for him. Readers should note that Allah (subhana wa ta'ala) has instructed obedience in Quran to Allah (subhana wa ta'ala) and his Messenger (sallalahu alayhi was'sallam). Yet despite their disobedience Messenger (sallalahu alayhi was'sallam) did not reprimand them in any way or stated anything which showed disapproval of their actions. This leads to the understanding; acting contrary to instructions of Messenger (sallalahu alayhi was'sallam) with intention and out of respect is not reprehensible sharaee disobedience. - [19] “Sayyidina Qays ibn Makhramah narrated: I was born as was Allah's Messenger in the year of the Elephant. Uthman ibn Affan asked Qubath ibn Ashyam of Banu Yamar ibn Layth: “Are you akbar or Allah's Messenger (sallalahu alayhi was'sallam)? He said, Allah's Messenger (sallalahu alayhi was'sallam) is akbar then me but I was born before him. He added, 'And I saw the droppings of green birds having faded.” [Ref: Sunan at-Tirmadhi, Book 52, Chapter 4, Hadith 3639] - [20] “O [people] of faith! Do not address (i.e. the Messenger): [with word] ra'ina, but [use word] unthurna; and listen [to him speaking]: ...” [Ref: 2:104] The Arabic word ra'ina but it was used by companions to ask beloved Prophet (sallalahu alayhi was'sallam) to explain the point again or in a way so they too can grasp it. In Hebrew the word roi'na means shepherd so they would use distort the pronunciation of ra'ina to roi'na and joke amongst them selves about getting away with insulting Prophet (sallalahu alayhi was'sallam) in public. The pronunciation of ra'ina and roi'na is pretty much same and due to this ambiguity the Jews used it to insult Prophet (sallalahu alayhi was'sallam) [see, 4:46]. Therefore Allah (subhana wa ta'ala) forbade the usage of words which may be misconstrued to insult and disrespect beloved Prophet (sallalahu alayhi was'sallam). Hadhrat Qubath ibn Ashyam (radiallah ta'ala anh) based on the hokam of this verse of Quran stated: “... Allah's Messenger (sallalahu alayhi was'sallam) is akbar (i.e. greater in rank) then me but I was born before him.”
  4. Introduction: Slight of religious figures esteem in Islam is becoming a popular hobby of non-Muslims in Western world where media is spear heading this ignoble task. Unfortunately many lukewarm 'Muslims' are either guilty of insulting, degrading, disrespecting Prophet (sallalahu alayhi was'sallam) or defending a individual who has done so. Without realising or knowing that the language they use/defend with regards to Prophet (sallalahu alayhi was'sallam) is deemed offensive by the people who posses knowledge of deen. And when they are challenged rather then repenting from their kuffri'at they slander the Ulamah of Ahlus Sunnah by accusing them of adhering to medieval Islam or accusing them of over reacting on a minor issue. This brief article will address key points such as; what is considered profanity in religious, social or cultural level and how one can be guilty of disrespecting Prophet (sallalahu alayhi was'sallam). It will also give information on the punishment and types of punishments for those who insult, disrespect beloved Prophet (sallalahu alayhi was'sallam). All this in the hope that Muslims can be equipped with basic knowledge which will enable them to understand when cases of blasphemy come to light and not be at the mercy of media peddling secular humanism.[1] Rather be able to judge for themselves, then decide based on the evidences of Quran as well as Hadith. Profane Language: In general profanity understood as swearing, cursing, foul speech, slanderous language and cussing. It can take the form of words, facial expressions, hand gestures, or other social behaviours that are socially constructed or interpreted as insulting, rude, vulgar, obscene, obnoxious, foul, desecrating. Usually it's a show of disrespect of someone or something accompanied by intense emotions of hate, disgust, and anger. Profanity can be directed at a individual or something held esteemed by the one you intend to injure emotionally. Depicting a esteemed personality or object in a manner which contradicts the nature of personality or object is another form of profanity disguised under different labels, modern art being one of them. Determining Irreligious Language: Apart from the flagrant verbal, physical action gesturing of disrespect of beloved Prophet (sallalahu alayhi was'sallam); likening Prophet (sallalahu alayhi was'sallam), or part of him, one or more of his qualities, attributes, characteristics to a animal/human which is deemed filthy, unclean, ignoble, evil, lowly in a culture or religion would be considered disrespect of beloved Prophet (sallalahu alayhi was'sallam). Even counting him amongst the filthy, unclean, ignoble, evil, lowly without likening him to any of them would be considered disrespectful. Act of belittling him or his qualities, or his attributes, or his behaviour or any part of his life (i.e. Sunnah) using any form satire (i.e. parody, burlesque, exaggeration, poetical satire) will be considered disrespectful. In short any word, expression, gesture, depiction which in religious or Islamic or social context can be termed disrespect will be deemed as disrespect if the intended target is Prophet (sallalahu alayhi was'sallam). Also use of any word used for addressing beloved Prophet (sallalahu alayhi was'sallam) or a sentence describing him or his qualities, or his attributes which can be misconstrued by a non-Muslim or a hypocrite to insult or disrespect him is strictly forbidden.[2] Punishment Of Disrespecting Prophet (sallalahu alayhi was'sallam): Within Islamic law any form of disrespect of Prophet (sallalahu alayhi was'sallam) is a criminal offence which is not judged according to motivations or intentions but rather the deed it self. No allowances are made for freedom of expression or modern art or comedy or being Muslim or Non-Muslim man or woman. Only exceptions made are with regards to minors who had not reached the puberty or a insane individual or a drunkard who has lost sense due to extreme intoxication. For any other individual if the criteria of witnesses is met and evidence against the accused is authenticated; or there are two or more confessions in presence of a Qadi (i.e. Judge) and witnesses by the guilty, then the person will be charged with the crime. Depending on the seriousness of the offence the severity of punishment is determined. The lightest of punishments may involve lashing for minor infringes[3] and for serious offences[4] punishment may involve execution by beheading or by crucifixion or any modern mean permitted by Islamic law. Wama alayna ilal balaghul mubeen. Muhammed Ali Razavi Footnotes: -------------- - [1] The media in Muslim and non-Muslim countries is alike. They all peddle secular humanism ideology the only difference in Muslim countries is that this secular humanism is presented in the garb of Islam, Sufism, tasawwuff, moderate-Islam and the truth which opposes it is labelled extremism, fanaticism, primitive medieval theology incompatible with modern changing world. Note, Islam should not be made compatible with modern world and modern life style. Rather modern world as well as Muslim's modern life style should be compatible with deen of Islam. And a believer who walks, talks, dresses, eats, sleeps, in accordance with Islamic teaching and because of Islamic teaching, such individual as truly submitted to Allah (subhana wa ta'ala) as a Muslim should. If one acts in a particular way due to social influence, cultural influence, or Westernisation and his these actions coincide with Islamic teachings his claim of adherence to Islamic teachings would be invalid until he intends to partake in deen for these actions. - [2] In case if a believer uses such language which can be misconstrued to attack beloved Prophet (sallalahu alayhi was'sallam) then he will be warned to not to use such vocabulary. If he/she refuses to repent and continues the use of such language such a person is apostate. If person is non-Muslim and it is clear that his intent was to lampoon, insult, disrespect, insult beloved Prophet (sallalahu alayhi was'sallam) but to conceal his insulting intent he used vague words he is to be put to death. If his offence was one-off offence of this type and it can be established with proofs that he/she is not using such language repeatedly a Qadi may exercise discretion and based on available evidences of Hadith set the offender free or may inflict light punishment. A repeat offender in this context especially after the first conviction or aquittal would/should be punished with death penalty. - [3] Example: When X is told Prophet (sallalahu alayhi was'sallam) liked Z-fruite and X response: 'I still don't like it.' or states: 'I don't like it.' this is form of bad manners because one has prefered his 'likes' over the 'likes' of Prophet's (sallalahu alayhi was'sallam). The right approach would be to remain silent even if he did not like it and voice his dislike of it in different context. addressing Prophet (sallalahu alayhi was'sallam) with his personnel name without prefixing a befitting title. - [4] Example: Accusing beloved Prophet (sallalahu alayhi was'sallam) of dishonesty or injustice or lying or accusing him of committing immoral acts or representing him or part of his life as evil, diabolical, immoral, irreligious.
  5. - Jahalat, Sunni bilqul jahil mutliq hen agar kutta be kareeb say guzray aur haw haw keray woh be saath haw haw kertay chal peren gay. Sunni paani kee tera heh, Rooh Afza dalo toh is ka flavour yoghurt daloo toh lassi ban jahay ga, yehni Sunni kee taleem sirf Quran ko perwanay taq heh aur namaz, us kay baad us ko chor deeya jata heh, aur joh kohi ata heh us meh apna rang bar leta heh, agar Wahhabi ho toh phir woh Sunni Wahhabiat ka rang per leta heh, shiyoon kay saath ho toh Shia ho jata heh aur Deobandiyoon kay saath ho toh Deobandi, yehni Sunni sirf ek pencil say banahi gahi ek tasweer heh jis meh Sunniat ka rang nahin bara gaya, rang Wahhabi, deobandi, shia, qadiyani, tafzili bar rahay hen. - aqahid o masail ko na janna, - Apnay Sunni aur perahay meh farq nah kerna balkay sulla kulli sufiyoon wali soch per hona, nahin jee yeh bee theek heh pertay toh Quran hee hen nah. - Maslak e Ahle Sunnat ke samaj kay leyeh kafi ilm chahyeh aur Wahhabiat ko samajnay kay leyeh jahil hona lazam heh. - Mukhalifeen e Ahle Sunnat ka tareekay aur saleekay say apnay mazhab ko pesh kerna aur hamaray Sunniyoon ka is'see baat per kush ho jana kay hamaray maulvi nay bot gussay meh taqreer kee heh yaqeenan yeh is kay sach kee daleel heh. - Wahhabi / Deobandi, Sunniyoon kay villages, area, town meh aa ker apni masjid banatay hen aur aista aista jahil aur apnarh logoon ko apnay saath laga letay hen. - Wahhabi munazireen chun chun ker un logoon say munazra kertay hen jinnay woh asaani say dabba saken aur phir video aur net per apna jhoot ka dandoora peettay hen kay ham jheet gahay. Aur hamara har jahil munazray kay leyeh tiyaar ho jata heh. Wahhabiyoon kay pass pesa bot heh is leyeh woh apna literature bot ziada publish kertay hen, hamaray Sunniyoon kay pass geeyarween, aur khatmoon, ursoon, jaloosoon kay leyeh pesa heh kissi tehreeri kaam meh kohi hissa nahin dalnay kay leyeh tiyaar. - Hamaray Ulamah puranay tareekay per qaim hen, falanh maulvi, hazrat, hazoor is aqeeday kee taeed kertay hen aur aaj kal kay zamanay meh Allah kay Quran aur RasoolAllah (sallalahu alayhi was'sallam) kay farmaan say kam kohi mannay kay leyeh tiyaar nahin. - Wahhabi/Deobandi infaradi koshish kertay hen Sunniyoon kay ilaqoon meh jaa ker, aur hamaray Sunni un ilaqoon meh jana hee band ker detay hen jin meh Deobandi ya Wahhabi ho jahen, yehni kinara kashi ker letay hen disassociate kertay hen bad mazboon say. Baee yeh sach heh kay Sunni kam ho jahen gay, magar Sunniyoon ka kam hona Wahhabiat kee waja say nahin hoga balkay musalmaan mukhlis kam hoon kay aur parlay darjay kay munafiqeen ziayada ho jahen gay, yehni Wahhabi be kam hee hoon gay magar secular munafiqeen kee tadad bot ziada hhogi. Wahhabi be absolute minority ho jahen gay. Joh mazbi groups hen voh nah honay kay barabar hoon gay, aur secularist Munafiqeen ka control hoga har jaga per jistera Pakistani TV channels per perlay darjay kay Munafiqeen bethay hen aur woh awaam ko secularise ker rahay hen ek global agenday kay mutabiq. Allah ta'ala nay farmaya heh kay Allah Momineen ko us waqt taq nahin choray ga hatta yamees al khabees minnat tayyib, yehni jab taq khabeesoon ko tayyiboon say door nay ker deh, yeh silsila RasoolAllah kay zamanay say jari heh aur jari rahay ga. Joh ham say nikal ker Wahhabi huwa samaj lenh kay khabees thah aur tayyiboon say nikal gaya. Aur yeh silsila Imam Mahdi kay peda honay aur dajjal taq jari rahay ga aur un kay zamanay meh AwliyahAllah kee jammat reh jahay gee joh un ka saath deh gee aur un kay mukhalif dajjali fojen yehni Wahhabi, yahoodi christians waghera hoon gay.
  6. Lughv posts yehni chawal posts say parez keren ham logoon kay pass itna time nahin kay har chawal ka jawab denh. Pata nahin aap kis shaytaani per hen aur kia kia plan banaya huwa heh joh yeh sab sawal pooch rahay hen. Koi maqool ilmi sawal keeya keren. Ham yahan per masnad e ifta per nahin bethay kay fatway issue keren. Ifta ka kaam muftiyan e kiram ker rahay hen aur woh kaam un say lenh. Joh ikhtilafi masail jissay ham nay pera likha heh aur joh Ulamah kee kutb meh chapa heh ham us ko biyaan ker saktay hen. Is leyeh aap fatwah muftiyan e kiram say hasal keeya keren. Ham aap ko murtadeen aur un kay irtaad kay mutaliq bata saktay hen. Keun kay aap nay joh sawal poocha heh us meh tafseel nahin sirf sawal heh halanh kay tafseel hoti toh us kay mutabiq jawab deeya ja sakta thah. Yehni jis ka amal ghost chorna heh us kee niyat, wajuhaat, kia hen, yeh hoti toh tafseelan jawab deh saktay thay. Aur esi tafseel is meh nahin is leyeh khadam kuch apni taraf say izafa ker kay likh raha heh. Allah ta'ala kee halal kerda cheese ko agar kohi haram jaan ker muharram meh ya kissi aur maheenay meh haram ker kay nahin khata toh woh biddati zeroor heh, is kay saath aur kia kia heh woh Muftiyan e kiram bata saktay hen. Muharram meh Shuhuda e karbala kee bhook o piyaas ko bunyaad bana ker agar kohi adban ghost nahin khata toh us ko shuhuda e karbala ka adab kernay ka sawab hoga aur ghost ko chornay ka kohi sawab nahin. Keun kay muharram me ghost nah khana Sunnat nahin magar khilaaf e Sunnat heh, aur esse be sunnat nahin kay chornay say gunna hoga aur sawab ussee ka heh joh Sunnat per ho ya hokam e illahi per. Agar kohi ghost ko is leyeh chorta heh kay ghost us kee pasandeeda cheese heh aur khud nahin khata balkay apnay hissay ka ghost kissi ghareeb maskeen ko khilata heh aur is niyat say kay mera yeh amal raza e illahi kay leyeh thah aur joh sawab mujjay millay ga meh ussay shuhuda e karbala ko isaal kerta hoon toh esa kerna sunnat nahin hokam e illahi be nahin magar rooh e Islam kay khilaaf be nahin balkay isaal e sawab kerna aur dunya kee lazatoon ko Allah ta'ala kay leyeh chorna rooh e deen heh aur niyat nek, kaam nek is leyeh jaiz heh aur insha'allah sawab be millay ga. Wama alayna ilal balaghul mubeen. Muhammed Ali Razavi
  7. Sahih Bukhari, Book 60, Hadith 149 say sabat hota heh kay RasoolAllah ko apni Ummat kay mutalliq faut ho janay kay baad kuch ilm nahin hoga.
  8. As salamu alayqum wr wb Ham toh mahil ba karam hen kohi sahil hee nahin, Rah dikhlahen kissay johr qabil hee nahin. Alhamdulillah, Khadam is ayaat kee six tafasir pesh keray ga. Aur jin meh say panch interconnected hoon gi yehni ek dosray ko compliment keren gee aur ek tafsir munfarid hogi. Peechay reh jahay kee qarn e shaytaan (shaytaani giro) kee mangarat tafsir bir ray joh bila daleel heh aur is kee gumrahi o zindeeqiyat meh kissi ko inshallah shaq nahin hona chahyeh. Aur jin kay dilloon meh shaq o shuba heh inshallah jis nay khaloos aur niyaat e hidayat wastay is article ko pera us kay saray shubhaat door ho jahen gay. Jin ka dil Wahhabiat [yehni kharijiat] ka kuffristan heh un kay leyeh Allah subhana wa ta'ala say dua heh kay woh is zulmaat kay kuffristan meh Islam ka Noor pehlahay, ameen, aur mowaqif e Ahle Sunnat ko samajnay kee tofeeq farmahay. Part One: Radd e Shaytaan. Awal joh mafoom, aap nay ayaat kay ilfaaz “Amwatun ghairu ahya'i ...” nikala heh us ko Quran o Hadith aur tafasir e mufassireen say sabat keren. Warna yeh aap kee tafsir bir ray heh aur tafsir bir ray ka murtaqib jahanumi heh. RasoolAllah sallalahu alayhi was'sallam ka farmaan heh kay jammat e haqqa ta qayamat taq qahim rahay gee. Aur is farmaan kay mutabiq aap joh pehlay guzr chukay hen un kee tafasir say yeh sabat ker denh kay yeh ayaat Awliyah Allah aur Ambiyah alayhis salam ya sirf AwliyahAllah ya Awliyah-Allah aur but is ayaat say muraad hen. Aur agar aap mutafiqa mufassireen say sabat nah ker sakkay toh phir aap ko yaqeen ho jana chahyeh kay yeh aap kee tafsir bir ray thee aur haq wohi heh joh Sunni aur Mufassireen biyaan kertay ahay hen. Part Two: Tafseer e Quran Ba'ayat e Quran. Janab Faysal sahib aap kee pesh kerda ayaat 20: Those whom they invoke instead of Allah have not created anything, but are themselves created. [21]. (They are) dead, lifeless, and they know not when they will be raised up." [Ref: Surah 16] Quran kee is ayaat ki tafseer Quran kee ek aur ayaat say: “Yet have they taken mindu’nillahgodsthat can create nothing but are themselves created; that have no control of hurt or good to themselves; nor can they control death nor life nor resurrection.“ [Ref: 25:3] Is say wazia ho gaya kay ayaaat meh Mushrikeen e Makkah kay khudahoon ka zikr heh na kay Ambiya o Saliheen ka. Donoon aayaat ko jama ker kay yeh mafoom banta heh: "Jinnay woh pukartay hen Allah kay bajahay unoon nay kuch nahin banaya magar khud banahay gahay hen magar phir be woh Allah kay saath khudahoon ko mantay hen joh kuch nahin banatay aur khud banay hen. Aur woh (but kay khuda) murda hen aur un'neh (yehni but kay khudahoon ko) pata nahin kab (logh qaymat kay din kab) uthahay jahen gay. Aur nah un (but kay khudahoon) kee qudrat meh nafa o nuqsaan heh aur nahi hee woh (but kay khuda) zindgi aur dobaray uthay janay per qudrat rakhtay hen." Aur agar aap bazid hen kay yeh ayaat Allah kay nek bandoon kay leyeh utaari gaee heh keun kay ayaat meh lafz murda hen, bejaan, honay ka zikr heh. Aur jis ki bunyaad per aap is ayaat ko Ambiyah o Awliyah Allah per is ko chispan kertay hen toh tawajoh ker lenh, Shahid Allah ta'ala aap ko hidayat deh deh. Part Three: Tafseer e Quran Tafseeli Biyaan. Ek jaga per khadam nay English yeh Tafseer likhi heh: Those whom the Mushrikeen called upon can not answer a dua because they do not posses the abilities, organs, with which they can hear, see, help the Mushrikeen nor they posses the power to do as they please. Allah (subhana wa ta'ala) questions the Mushrikeen: “Have they feet to walk with? Or hands to lay hold with? Or eyes to see with? Or ears to hear with? Say: "Call your 'god-partners', scheme (your worst) against me, and give me no respite!” [Ref: Surah 7:195] Allah (subhana wa ta'ala) partly answers the questions Himself in in verse: “If thou callest them for guidance, they hear not. Thou wilt see them looking at thee, but they see not.” [Ref: Surah 7:198] This means that they have eyes but do not see with them eyes, and due to this we can infer that (some of) idol-gods have feet but are unable to walk with, have hands but are unable to hold with, have ears but are unable to hear with them. And due to this: “If ye invoke them, they will not listen to your call, and if they were to listen, they cannot answer your (prayer). On the Day of Judgment they will reject your "Partnership" ...” [Ref: Surah 35:14] In another part of Qur’an Allah (subhana wa ta'ala) why the Idols are unable to hear: “... mindu’nillah gods that can create nothing but are themselves created; that have no control of hurt or good to themselves; nor can they control death nor life nor resurrection.“ [Ref: Surah 25:3] and the idol-gods which the Mushrikeen in worship call upon in time of their distress: “(They the idols are) dead, lifeless, and they know not when they (the people) will be raised up." [Ref: Surah 16:21] Is tafsir say sabat huwa kay Allah subhana wa ta'ala nay Quran al kareem meh murda buttoon ko farmaya heh joh Mushrikeen e Makkah kay khuda thay. Part Four: Tahqeeq “but themselves are created.” Musa alayhis salam kee qaum ka waiqa jis meh unoon nay Musa alayhis salam say arz kee kay un ko ek but'h khuda bana ker deeya jahay: “We took the Children of Israel (with safety) across the sea. They came upon a people devoted entirely to some idols they had. They said: "O Moses! fashion for us a god like unto the gods they have." He said: "Surely ye are a people without knowledge.” [Ref: 7:138] Yeh sabat ho gaya kay jis ko khuda banaya gaya ho who but'h hota heh. Abh Allah subhana wa ta'ala in lakri, pathar, waghera kay banahay huway khudahoon kay baray meh pochta heh: "Do you worship that which you (yourselves) carve? While Allah has created you and what you make [of stones, wood, metals with your own hands].'' [Ref: 37:-95/96] Aur Allah batata heh kay: Those whom they invoke instead of Allah have not created anything, but are themselves created. [21]. (They are) dead, lifeless, and they know not when they will be raised up." [Ref: Surah 16] Part Five: The Living Mushrikeen Are Dead. Allah (subhana wa ta'ala) adressing Prophet (sallalahu alayhi was'sallam) says about the hearing, seeing, walking, talking, Mushrikeen that they are dead and Prophet (sallalahu alayhi was'sallam) will unable to guide them to Islam: “If thou callest them for guidance, they hear not. Thou wilt see them looking at thee, but they see not.” [Ref: 7:198] “Truly you can not cause the dead to listen, nor you cannot cause the deaf to hear the call, (especially) when they turn back in retreat.” [Ref: 27:80] Meaning when the dead and deaf turn their back and not listen to Prophet (sallalahu alayhi was'sallam) they cannot be guided by him and the similar point is made in the fallowing verse: “So verily thou can not make the dead to hear, nor canst thou make the deaf to hear the call, when they show their backs and turn away.” [Ref: 30:52] Similarly Allah (subhana wa ta'ala) states: “Nor are alike those that are living [i.e. Sahabah] and those that are dead [i.e. Mushrikeen]. Allah can make any that He wills to hear [because the power to guide to straight path is with Allah subhana wa ta'ala]; but thou can not make those to hear who are [destined to be buried] in graves [without beliefe in Islam]. [Ref: 35:22] In this context of Mushrikeen being the living dead the verse in discussion means: “Those whom they invoke instead of Allah have not created anything, but are themselves created. [They the Mushrikeen of Makkah] are dead, lifeless, and they know not when they will be raised up." [Ref: 16:20/21] Jistera Khadam ko yaad ata heh mindunillah meh min ka matlab joh heh aur doon ka matlab qat'ta, juda, aur yeh mila ker mindunillah ka mana banta heh "joh Allah say qata" aur nah AwliyahAllah Allah say qatay hen aur nah Ambiyah o Saliheen. From this interpretation Of verse the dead, the lifeless, the deaf are the Mushrikeen who have died without believing in Tawheed of Allah subhana wa ta'ala aur woh Allah say qat gahay un ka rabta Allah say qat gaya. Aur waja say is ayaat ka misdaaq Momineen nahin ho saktay, Sahabah nahin ho saktay joh AwliyahAllah thay. keun kay un ko rabta to Allah say mojood heh woh muqarrib e illahi hen Allah un ka haath banta heh jis say woh detay hen qaan banta heh jis say woh suntay hen waghera ... Part Six: Tehqeeq e Haq Bila Shaq Lafz maut Quran meh bot see cheezoon kay leyeh istimaal huwa heh: You make the night to enter into the day, and You make the day to enter into the night, You bring the living out of the dead, and You bring the dead out of the living. And You give wealth and sustenance to whom You will, without limit (measure or account). [Ref: 3:27] Kiss ko Allah ta'ala murda say zinda peda kerta heh aur zinda say murda is ka ishara Allah ta'ala nay is ayaat meh deeya heh: “Say: "Who is it that sustains you (in life) from the sky and from the earth? Who is it that has power over hearing and sight? And who is it that brings out the living from the dead and the dead from the living? and who is it that rules and regulates all affairs?" They will soon say, "(Allah)". Say, "will ye not then show piety (to Him)?" [Ref: 10:31] Barish kay pani say Allah ta'ala murda zameen ko zinda kerta aur us murda zameen say faslen ugata heh, chawal, daalen, phal, sabziyan.: It is He Who sendeth the winds like heralds of glad tidings, going before His mercy: when they have carried the heavy-laden clouds, We drive them to a land that is dead, make rain to descend thereon, and produce every kind of harvest therewith: thus shall We raise up the dead: perchance ye may remember. [Ref: 7:57] Ek aur ayaat meh wazia tor per Allah ta'ala nay wazia tor per zameen ko murda kaha heh aur farmaya kay murda zameen ko Allah ta'ala pani say zindgi deta heh: “Behold! in the creation of the heavens and the earth; in the alternation of the night and the day; in the sailing of the ships through the ocean for the profit of mankind; in the rain which Allah Sends down from the skies, and the life which He gives therewith to an earth that is dead; in the beasts of all kinds that He scatters through the earth; in the change of the winds, and the clouds which they Trail like their slaves between the sky and the earth;- (Here) indeed are Signs for a people that are wise.” [Ref: 2:164] Al hasil maut, murda, be'jaan, lafz sirf Quran meh insanoon kay leyeh hee nahin bola gaya magar un cheezoon kay leyeh be istimaal huwa heh jin meh bazahir kohi jaan nahin, yehni pathar, zameen, chand, taray, sooraj, waghera. Abh agar is tehqeeq kee bunyaad per meh is ayaat: “(They are) dead, lifeless, and they know not when they will be raised up." ka yeh mafoom keroon: “[The Moon, Sun, Star gods[1] are] dead, lifeless, and they know not when they [the people] will be raised up [for judgement of their deeds]." To aap meri tafsir ka kia bigaar lenh gay? Seven: Tafaseer e Ulamah e Ahle Sunnat: Surah 16:20-21: “And those whom you invoke (tad‘ūna, or read yad‘una ‘they invoke’) besides God, namely, the idols, do not create anything, but are themselves created, fashioned from stones and other [materials]. They are dead, possessing no life (amwātun, ‘dead’, is a second predicate), not living (an emphasis), and they, the idols, are not aware when, is the time [in which], they shall be raised, that is, creatures: so how can they be worshipped? For, only the Creator, the Living, the Knower of the Unseen can be a God.” [Ref Tafsir Al Jalalayn] “(Those unto whom they cry) they worship (beside Allah created naught) they cannot create anything like Our creation, (but are themselves created) they are themselves carved. (They are dead) they are lifeless idols, (not living.) (And they know not when they) the people[2] (will be raised) from the graves and give account; it is also said that this means: the disbelievers do not know when they will give account for their deeds; and it is also said: the angels do not know when they will give account.” [Ref: Tafsir Ibn Abbas] Aur baqi tafasir aap khud perh lenh. Conclusion: Aap ka automatically yeh mafoom lena kay yahan per ilfaaz : “Amwatun ghairu ahya'i ...” say muraad faut shuda Awliya-Allah hen qiyaas heh. Quran aur Hadith say joh mafoom aap nay nikala heh us ko sabat keren keun kay aap kee takhsees kay leyeh daleel zeroori heh aur jis takhsees kay leyeh daleel nah ho voh batal o mardood hoti heh aur mafoom bir ray hota heh. Yeh ayaat waseeh mafoom rakhti heh aur jawami al kalim kee shaan kay mutabiq heh is leyeh wazia tor per yeh zikr nahin kay is kay misdaq kon hen aur joh misdaq hen meh dalahil say sabat ker doon ga aur joh nahin us ko aap kabi sabat nahin ker saktay. Wama alayna ilal balaghul mubeen. Muhammed Ali Razavi Footnotes: - [1] Hadhrat Ibrahim alayhis salam kay logh Sooraj, Chand, aur Taroon ko khuda mantay thay 76: “When the night covered him over, He saw a star: He said: "This is my Lord." But when it set, He said: "I love not those that set." [77] When he saw the moon rising in splendour, he said: "This is my Lord." But when the moon set, He said: "unless my Lord guide me, I shall surely be among those who go astray." [78] When he saw the sun rising in splendour, he said: "This is my Lord; this is the greatest (of all)." But when the sun set, he said: "O my people! I am indeed free from your (guilt) of giving partners to Allah.” [Ref: Surah 6] - [2] Wahhabiyoon nay hasb e wateera online English translation Tafsir Ibn Abbas meh ghalt malt mafoom daal deeya thah: “... (not living. And they know not when they) i.e. the idols(will be raised) from the graves and give account; ...” jis ko meh nay correct ker deeya heh. Sahih tarjuma yeh banta heh:“... (not living. And they know not when they) i.e. the people (will be raised) from the graves and give account; ...” keun kay lafz yub'asoona has been used in connection with ressuraction of people in verses: (Iblees) said: "Allow me respite till the Day they are raised up." [Ref: 7:14] ek aur ayaat meh: (Iblees) said: "O my Lord! Give me then respite till the Day they will be resurrected." [Ref: 15:36]
  9. Tirmadhi shareef kee yeh doh ahadith: "[...] Then I saw Him put his palms between my shoulder blades till I felt the coldness of his fingers between the two sides of my chest. Then everything was illuminated for me and I recognized everything. He said: Muhammad! I said: At Thy service, my Lord. He said: What do these high angels contend about? I said: In regard to expiations. He said: What are these? [...]" [Ref: Tirimdhi, Vol 5, Hadith No. 3246, Tafsir Surah S'ad] “Narrated AbdurRahman ibn A'ish: Allah's Messenger (peace be upon him) said: I saw my Lord, the Exalted and Glorious in the most beautiful form. He said: What do the Angels in the presence of Allah contend about? I said: Thou art the most aware of it. He then placed HIS PALM between my shoulders and I felt its coldness in my chest and I came to know what was in the Heavens and the Earth. He recited: 'Thus did we show Ibrahim the kingdom of the Heavens and the Earth and it was so that he might have certainty.' (6:75)" [Ref: Tirimdhi, Vol 5, Hadith No. 3245, Tafsir Surah S'ad] bari qav'vi daleel hen. Magar meray ek Sunni baee nay ek Deobandi ka ihtiraaz bataya heh jis ko meh malhooz rakh ker yeh wazahat kernay laga hoon. Yeh doh ahdith mukhtasar hen aur mila ker asal farmaan e RasoolAllah (sallalahu alayhi was'sallam) banta heh: Then I saw Him put his palms between my shoulder blades till I felt the coldness of his fingers between the two sides of my chest. Then everything was illuminated for me and I recognized everything, [Ref: Hadith No. 3246] and I came to know what was in the Heavens and the Earth. He recited: 'Thus did we show Ibrahim the kingdom of the Heavens and the Earth and it was so that he might have certainty.' (6:75)" [Ref: Hadith No. 3245] Is leyeh yeh behas kerna kay yeh ahadith ek dosray say contradict kertay hen gumrahi heh balka donoon hadith ek dosray kee wazahat kertay hen. Muhammed Ali Razavi
  10. As salamu alayqum wr wb, Jee Toheedi baee mujjay ilm thah kay aap aur Toheedi baee nay maqool jawab arz keeyeh hen magar keun kay Mustafvi baee aur meray darmiyaan joh discussion ho rahi thee wo step by step agay barh rahi thee aur logically us manzil per pounchi thee jis ka motaram Saeedi baee pehlay zikr ker chukay hen toh is leyeh us wazahat ko shamil ker deeya. Allah ta'ala aap aur Saeedi baee kay ilm o amal o imaan meh barkat deh, apni duahoon meh yaad rakhyeh ga. Toheedi baee meh nahin samajta kay Mustafvi baee firqa wariat meh mukhalfat ker rahay hen. Meh khud Deobandi thah aur phir Wahhabi huwa aur meh nay be Ahle Sunnat kee bot'h mukhalfat kee, behas kee, magar is yaqeen kay saath kay mera Deobandi firqa sacha heh. Aur meh nahin maan sakta kay kohi musalman haq ko pechaan ker qabool nah keray. Baat brand new takhti wali heh jis per joh kuch pehlay likha jahay agar kohi us ko dohna be chahay toh joh pehli likhaee hoti heh us kay donay kay baad be nashanaat reh jatay hen. Yeh hamaray Mustafvi baee apnay ilm kay mutabiq joh kuch in'noon nay pera, aur joh kuch in ko bataya gaya us per qahim hen aur agar inoon nay kissi sunni say wazahat be talb kee ho toh hamaray Sunni ahbab aap ko be pata heh kay kitnay ilmi kabiliyat walay hen. Jis waja say in ko maqool jawabat nah millay hoon gay aur yeh abh Deobandiyoon aur Wahhabiyoon kee perahi huwi pattee per pakkay ho gahay hen. Agar yeh hamaray baee jistera khaloos e dil say discuss ker rahay hen aur kertay rahay toh joh inshallah yeh haq ko qabool ker lenh gay. Meh khud un logoon ko mushrik manta thah joh RasoolAllah sallalahu alayhi was'sallam kay mutaliq yeh aqeeda rakhtay thay kay aap hadhir nadhir hen aur bot debates keen forums per aur Sunni dalahil detay rahay magar meh un ka rad kerta raha. Magar aakhar meh jab quwwat e hafza bari aur Sunniyoon kay dalahil be samajnay laga aur ilm meh barkat huwi toh khud beghair kissi kay batahay huway meh nay Hadhir Nadhir kay dalahil ko samja aur joh shubat aur ashkalat thay khud door ker deeyeh. Ek insaan joh kuffr o Shirk ko sari zindgi difa kerta raha ho munazray kerta raha ho woh ek hee discussion meh apnay aqeedeh ko choray ga nahin, aur agar chor be deh toh yaqeenan us kay dil meh hidayat ka beejh pehlay boya gaya thah joh us waqt darakht bana. Insha'allah hamaray yeh baee toh ek hee discussion meh qahil to shahid nah hoon magar ba fazl e ta'ala haq ka beejh boya gaya heh joh insha'allah ek din mazboot kamil aeedeh aur imaan wala darakht banay ga aur inshallah yeh baee Sunni hoon gay. Mera Mustafvi baee kay baray meh husn e zan heh kay yeh khaloos e dil say tehqeeq e haq kee raa per chal rahay hen aur agar in kee rehnumahi sahih huwi toh yeh zeroor Sunni hoon gay. Allah ta'ala hammeh aur Mustafvi baee ko deen e haq per chalnay kee tofeeq deh. Ameen, Muhammed Ali Razavi Muhammed Ali Razavi
  11. 1] Khawab meh joh kuch RasoolAllah (sallalahu alayhi was'sallam) ko dekhaya gay ajmali thah ya tafseeli is per nah meh behas kay qabil hoon aur nah aap. Aur nah ajmali tor per khawab meh biddati aur murtadoon ka mamla aap sabat ker saktay hen aur nah meh tafseeli tor per, sirf qiyaas ki bunyaad per maghz mari ker saktay hen. Meh essi maghz mari say parez kerta hoon jis kee bunyaad qiyaas ho. 2] Meray baee Tafseel nah batana tafseel nah jannay kee daleel nahin. Allah (subhana wa ta'ala) qayamat kay din joh jahannumiyoon ko azaab hoon gay kitnay sakht hoon gay aur kia kia hoon gay, kesay hoon gay, Allah subhana wa ta'ala nay nahin bataya sirf mukhtasar bataya heh. Allah subhana wa ta'ala nay qaynaat ko bananay ka zikr Quran meh keeya magar sciency ilfaaz meh big bang, kistera huwa Quran meh nahin samjaya sirf ajmali tor per farmaya: “Have those who disbelieved not considered that the heavens and the earth were a joined entity, then We separated them, and made from water every living thing? Then will they not believe?” (Quran 21:30) abh Ijmali zikr say kia aap Allah kay ilm e tafseeli ka inqaar keren gay? Har giz nahin aap yahi jawab denh gay kay ijmali zikr say Allah kay tafseeli ilm kee nafi nahin kee ja sakti. Toh phir aap RasoolAllah sallalahu alayhi was'sallam ki ijmali description say hawd kauthar per joh kuch hoga us kay baray meh tafseeli mushayda ka munkir hona bila daleel kesay darust heh? Shahid aap kahen kay Allah kay ilm e kee daleel direct, explicit toh nahin magar implicit, indirect heh joh sabat kerti heh kay Allah ko ilm thah. Jis per mujjay inqaar nahin keun kay mutliq say muqayyid nikala ja sakta heh magar muqayyid say mutliq nahin. Toh meh RasoolAllah (sallalahu alayhi was'sallam) kee mutliq recognition, pechaan say khaas sabat keeyeh deta hoon: "[...] Then I saw Him put his palms between my shoulder blades till I felt the coldness of his fingers between the two sides of my chest. Then everything was illuminated for me and I recognized everything. He said: Muhammad! I said: At Thy service, my Lord. He said: What do these high angels contend about? I said: In regard to expiations. He said: What are these? [...]" [Ref: Tirimdhi, Vol 5, Hadith No. 3246, Tafsir Surah S'ad] “Narrated AbdurRahman ibn A'ish: Allah's Messenger (peace be upon him) said: I saw my Lord, the Exalted and Glorious in the most beautiful form. He said: What do the Angels in the presence of Allah contend about? I said: Thou art the most aware of it. He then placed HIS PALM between my shoulders and I felt its coldness in my chest and I came to know what was in the Heavens and the Earth. He recited: 'Thus did we show Ibrahim the kingdom of the Heavens and the Earth and it was so that he might have certainty.' (6:75)" [Ref: Tirimdhi, Vol 5, Hadith No. 3245, Tafsir Surah S'ad] Is say sabat ho gaya kay RasoolAllah (sallalahu alayhi was'sallam) har cheese ko pechantay thay aur jab har cheese ko pechantay thay toh phir us meh murtadeen aur zindiqiyeen be aa jatay hen aur meh aur aap, sab kuch. 3] Aakhiri point per arz heh kay Allah kay nabiyoon kay khawab hu bahoo us tera hotay hen jistera din meh insaan mamulaat kerta heh: "Narrated 'Aisha: (the mother of the faithful believers) The commencement of the Divine Inspiration to Allah's Apostle was in the form of good dreams which came true like bright day light, and then the love of seclusion was bestowed upon him. He used to go in seclusion ..." [Ref: Bukhari, Book 1, Hadith 3] ek aur hadith meh: "Narrated Aisha: (the wife of the Prophet) The commencement (of the Divine Inspiration) to Allah's Apostle was in the form of true dreams in his sleep, for he never had a dream but it turned out to be true and clear as the bright daylight. Then he began to like seclusions, ..." [Ref: Bukhari, Book 60, Hadith 478] is leyeh aap ka qiyaas kerna kay dream meh kuch aur huwa aur haqiqat meh shahid kuch aur ho bilqul ghalat heh. Aur wohi kuch hoga joh RasoolAllah (sallalahu alayhi was'sallam) nay dekha aur wohi logh hoon gay. Khadam nay insha'allah ainda kuch nahin likhna jawab meh. Allah ta'ala aap kay ilm o amal meh barkat deh aur deen e haq maslak e Imam Ahmad Raza rahimullah alayhi ta'ala ko qabool kernay kee tofeeq deh, aameen. Wama alayna ilal balaghul mubeen Muhammed Ali Razavi
  12. Salam alayqum wr wb, Mustafvi baee meh sirf teen/char jammat ka talib e ilm thah jab Pakistan say England aya is leyeh meh Urdu nahin likh sakta. Per aur samaj sakta hoon aur is waja say keun kay mujjay deeni kitabeh pernay ka shok thah aur perta raha dictionary check ker ker kay mafoom be dekhta raha. Aur meh itna lyke be nahin thah aur nah abh hoon kay dekha dekhi likhna seekh loon is leyeh Urdu likhnay say mazrat kerta hoon. Allah ta'ala aap kee nek aur jaiz duahen qabool farmahay, ameen. Meray baee meh kohi ba salahiyat banda nahin hoon gadda hoon joh kitaboon ka bojh utha'hay huwoon hoon is leyeh andaaz e biyaan ka saleeka nahin maloom. bot koshish kerta hoon kay andaaz e biyaan khush hussan ho magar apni asliyat rang dekha deti heh is leyeh meh mazrat khawa hoon joh huwa, insha'allah ainda nahin hoga aur agar bhool kee waja say kuch sakht ilfaaz likh doon toh meray baee deen kay wastay aap be bardasht ker lenh. Pehli toh baat yeh heh kay meray ilfaaz: In ilfaaz meh muj say formatting meh khata huwi correct formating yeh heh: gay biddati leader nahin hoon gay bilqul darust heh magar sirf/israr kerna kay yahi mafoom heh kuch aur nahin bilqul ghalat gumrahi zindiqiyat ... yehni ek doh tareekoon say ek mafoom biyan kerna thah: gay biddati leader nahin hoon gay bilqul darust heh magar sirf kay yahi mafoom heh kuch aur nahin bilqul ghalat gumrahi zindiqiyat ... aur dosra tarika ... gay biddati leader nahin hoon gay bilqul darust heh magar israr kerna kay yahi mafoom heh kuch aur nahin bilqul ghalat gumrahi zindiqiyat ... wazahat, kee khatir kay aap kee samaj meh mera maqsid aa jahay. Sirf ek hee mafoom ko pakr ker beth jana aur auroon ka inqaar kerna meray baee Allah kay Nabi (sallalahu alayhi was'sallam) kay farmaan kee jawami al kalim wali shaan ka inqaar hota heh is leyeh biddat heh gumrahi heh. Agar aap chahen toh meh RasoolAllah (sallalahu alayhi was'sallam) kay farmaan kee shaan joh jawami al kalim heh us kay dalahil pesh ker doon bukhari o Muslim shareef say? Aur agar aap mantay hen toh phir jis asool kee be sabat ho aur joh us asool say mafoom nikalta heh woh be sabat toh kia biddat o zindiqiat nahin heh? Biddat kee tareef: Har woh amal aur aqeedah jis kee asal Quran o Hadith say sabat nahin biddat heh. Is kay mutabiq aap ka israr kay sirf ek hee mafoom heh is kee asal nahin nah Quran say aur na Hadith say balkay is kay khilaaf sabat heh toh kia asal kay khilaaf joh mowaqif ho biddat nahin? Mustafvi baee meh nay aap kay point kay meh in do ahadith ko gad mad ker raha hoon mad e nazr rakh ker in donoon ka ilada ilada jawab deeya thah. Aap nay note nahin keeya meh nay Fitna wali hadith thee us ka jawab post 33 meh deeya heh aur woh be Sunnan Abu Dawood kee hadith kay beghair balkay mazeed muwad kay saath apnay mowaqif kee wazahat ker deeh heh. Aur post 32 meh, joh aap nay ihtiraaz keeyeh thay us ka I was witness over them .... wali hadith say talluq nahin thah is leyeh meh nay ussay ilada ker deeya. Taqay tareekay aur saleekay say ikhtilaf ko suljaya ja sakkay. Joh aap kee jaiz guzarishaat hoti hen meh un ko mad e nazr rakh ker likhta hoon jistera meh nay in do ahadithoon ko ilada ker deeya. Halan kay aap ka kehna kay meh nay in ahadith ko gad mad keeya heh ghalat heh magar ikhtilaf ko tareekay saleekay say suljanay kee khatir khadim nay ussay ilada ker deeya taqay jab yeh sulaj gaya toh donoon ahadith meh joh munasbat heh us ko biyaan ker kay aap ko insha'allah haq per raazi ker loon ga. Is say pehlay meh I was witness wali hadith: 'And I was a witness Over them while I dwelt amongst them. aur hadith: You don't know what innovations they made after you? kay mafoom meh joh harmony heh, joh muwafqat heh is ko biyaan keroon, zeroori heh kay chand aur points biyaan ker doon. Part One: Hadith e Sunnan Abu Dawood. Meray baee Fitna kay joh mafoom aap nay biyaan keeyeh hen mujjay ittifaq heh. Magar mazeed arz heh kay fitnay doh type kay hen ek deeni fitna yehni Firqoon ka wajood meh ana yehni nazriyati fitna aur dosra fitna jang, qatal o gherat aur aap nay nazriyati fitnoon kay mutaliq kuch nahin likha sirf fitna e jangi qatal o gherat walay kay baray meh bataya. Sirf qatal o gherat hee fitna nahin balkay joh nazriyat is qatal o gherat ko jaiz qarar denh kia woh fitna nahin hen meray baee? Kia woh nazriyat joh Khalifa e Rashid say jang kee taleem denh kia woh fitna nahin, kia woh nazriyat joh buttoon per nazil shuda ayaat aur mushirkeen wali ayaat musalmanoon per chispan keren woh nazriya fitna nahin, kia qadiyaniat fitna nahin? Fitna ka dictionary mafoom hee per aa ikhtisaar nah keren magar fitna kee sharaee types per be aap baat keren shariat meh naziriyati fitna yehni biddat aur jangi fitna yehni qatal o gherat, loot gaseet, baghawat atay hen. Is leyeh Sunan Abu Dawood: “Narrated Hudhayfah ibn al-Yaman: I swear by Allah, I do not know whether my companions have forgotten or have pretended to forgot. I swear by Allah that the Apostle of Allah (sallalahu alayhi was'salam) did not omit a leader of a wrong belief (fitnah)--up to the end of the world--whose followers reach the number of three hundred and upwards but he mentioned to us his name, his father's name and the name of his tribe.” kee hadith meh 300 qaideen e fitna ka zikr heh toh us meh nazriyati fitna yehni musailmah bin Kazzab ka ata heh. Dosra fitna Kharijiat ka thah joh nazriati fitna be thah aur musalmanoon meh khana jangi ki waja bana. In donoon fitnoon kay khatmay kay leyeh Sahabah alayhi ridwan nay kirdaar ada keeya aur sabat ker deeya kay kon haq kay leyeh lar raha heh aur kon batal kay leyeh, khara khota ilada ho gaya. Nazriati fitnay joh RasoolAllah (salallahu alayhi was'sallam) kay zamanay say shoroon huway aur abhi taq jari hen aur musalmanoon kee azmaish be ho rahi heh khara khota, noor aur handeray wala ilada ho rahay hen, haq aur batil walay zahir ho rahay hen. Shi'at per aap aur ham mutafiq hoon gay kay fitna heh, keun kay is say musalmaanoon ko azmaish meh dala jata heh haq kia heh aur batal kia heh. Aur yaqeenan Nazriyati fitna biddat hee heh. Aur Allah ka wada thah hatta yamees alkhabees minnat tayyib, abh joh khabees hen woh tayyiboon say nikal rahay hen aur yeh silsila Imam Madhi rahimullah alayhi ta'ala taq jari rahay ga aur phir Allah thandi hawa behij ker tayyiboon ko utha leh ga aur peechay badtreen khalaiq per qayamat kee tabahi hogi. Pas a manzir kay baad abh un ahadith ko harmonise kernay laga hoon jin kay baray meh aap kehtay hen kay ghad madh ker raha hoon. Part Two: Hadith e murtadeen per notes: Is hadith meh: Narrated Abu Huraira: The Prophet said, "While I was sleeping, a group (of my followers were brought close to me), and when I recognized them, a man (an angel) came out from amongst (us) me and them, he said (to them), 'Come along.' I asked, 'Where?' He said, 'To the (Hell) Fire, by Allah' I asked, 'what is wrong with them' He said, 'They turned apostate as renegades after you left.' Then behold! (Another) group (of my followers) were brought close to me, and when I recognized them, a man (an angel) came out from (me and them) he said (to them); Come along.' I asked, "Where?' He said, 'To the (Hell) Fire, by Allah.' I asked, What is wrong with them?' He said, 'They turned apostate as renegades after you left. So I did not see anyone of them escaping except a few who were like camels without a shepherd." [Ref: Book 76, Hadith 587] Khaas points: - Logoon ka murtad hona - RasoolAllah ka un ko pechan'na Joh log murtad huway RasoolAllah (sallalalhu alayhi was'sallam) kay baad us kee waja biddat [e kuffria] thee yehni musailmah bin kazzab ko Nabi maan lena. Aur Khawarij joh logh biddati thay in ka fitna e jangi o nazriyatin be thah. Alhasil Musailmah bin kazzab aur is kay perokar, aur Khawarij kay leader aur in kay perokar sab biddat per maray thay farq yeh heh kay Musailmah kee biddat e kuffria heh aur khawarij kay baray meh khadim kee tehqeeqi heh kay woh be ahle kuffr hen magar is meh ikhtilaf heh, ittifaq biddati honay per heh is leyeh joh mowaqif behtr lagay apna leeya jahay, khadam khawarij ko ahle kuffr wal irtaad say janta heh aur yahi qaw'vi dalahil say sabat yeh aur is See --- &--#62;&--#62;Ref: Bukhari Book 76, Hadith 587] meh awal giro Musailmah wala joh ahle kuffr o irtad wala thah aur dosra khawarij wala. inshallah jald khawarij kay mutaliq article likhoon ga jis meh apnay mowaqif ka saboot hoga. Part Three: Hadith e Murtadeen Aur Hadith e Biddat meh Harmony. Aur jab yeh logh hawd e kauthar per jahen gay toh phir in biddat kuffria aur biddat e zalala walay perokar aur in kay saath in kay leaderoon ko hawd e kauthar say door keeya jahay ga toh phir RasoolAllah (sallalahu alayhi was'sallam) farmahen gay: My Lord, they are my companions, they are my companions, ..." [Ref: Muslim, Book 30, Hadith 5706] aur phir in murtadoon aur in kay fallowers kay baray meh kaha jahay ga: “ Don't you know what innovations they made after you?” [Ref: Muslim, Book 30, Hadith 5690] Aur phir Allah kay Nabi (sallalahu alayhi was'sallam) jantay huway pechantay huway, baap dada aur qabiloon kay naam jantay huway be adban, ihtiraman jilal e illahi ko mad e nazr rakhtay huway aajzi o inkasari meh farmahen gay jesay Hadhrat isa (alayhis salam) nay aajzi o inkasari meh farmaya tha:. 'And I was a witness Over them while I dwelt amongst them. When You took me up You were the Watcher over them, And You are a witness to all things. If You punish them. They are Your slaves And if You forgive them, Verily you, only You are the All-Mighty, the All-Wise." [Ref: Bukhari, Book 55, Hadith 656] Aakhiri guzarish: Nuskhoon ka joh ikhtilaaf heh khadam ko kuch ilm nahin aur nah meh is na khatam honay wali behas meh perna chahta hoon. Yeh nuskhoon ka ikhtilaf Sunniyoon ka banaya huwa nahin heh, yeh peechay say chala a raha heh is leyeh yeh toh kaha nahin ja sakta kay yeh mangarat saboot heh. Muj taq joh muskha pouncha heh meh us per qaim hoon aur rahoon ga. Aur agar kissi tareekay say mukhtalaf nuskhoon meh muwafqat ho saki to keroon ga warna wohi joh sabat ghair mutanaza ahadith say sabit shuda heh yehni RasoolAllah biddatiyoon ko pechantay hoon gay aur un kay leaderoon ko be. Aur Musailmah bin Kazzab, Khawarij kay qaideen sab biddati hen shar'raee mafoom meh aur biddatiyoon ko RasoolAllah (sallalahu alayhi was'sallam) pechantay hoon gay Aur yeh mafoom Jawami al Kalim kee shaan kay mutabiq be heh.: Narrated Anas: The Prophet said, "Some of my companions will come to me at my Lake Fount, and after I recognize them, they will then be taken away from me, whereupon I will say, 'My companions!' Then it will be said, 'You do not know what they innovated (new things) in the religion after you." [Ref: Bukhari, Book 76, Hadith 584] "Narrated Abu Hazim from Sahl bin Sa'd: The Prophet said, "I am your predecessor (forerunner) at the Lake-Fount, and whoever will pass by there, he will drink from it and whoever will drink from it, he will never be thirsty. There will come to me some people whom I will recognize, and they will recognize me, but a barrier will be placed between me and them." Abu Hazim added: An-Nu'man bin Abi 'Aiyash, on hearing me, said. "Did you hear this from Sahl?" I said, … [Ref: Sahih Bukhari, Book 76, Hadith 585] Is leyeh nuskhoon kee behas ka koi faida nahin keun kay agar bilfarz meh maan loon kay yeh sara nuskha asli nahin balkay asli wohi heh joh jis per aap imaan lahay hen toh phir be mera woqif aur ahadith say sabat ho jata heh. Is leyeh jis nuqtay per behas ka faida nahin us per behas kernay kee kia zeroorat. Mustafvi baee behas ta qayamat taq khatam nahin honay wali, balkay qayamat kay din Allah subhana wa ta'ala say logh behas keren gay aur Allah un logoon kay moon ko see deh ga taqay yeh behas band keren. Aur nah aap aur muj meh yeh behas khatam hogi aur nah in mozoon per baray baray maulvi behas ker kay fesla ker sakkay hen. Sab feslay kitaab say nahin hotay deen kay maslay dil kay noor say hal hotay hen agar us meh noor e hidayat heh toh fesla ho jata heh. Kitabi ilm hidayat nahin deta darwaza e hidayat per khara ker deta heh phir chand qadam insaan ko Allah tawakul utha ker chalna perta heh. Meh is dawr say guzr chuka hoon mujjay meri tehqeeq darwazay taq leh aahi 75% tehqeeq baqi 25% abhi ihtiraaz reh gahay thay magar Allah nay dil meh baat dal deeh kay 100% kissi maslay per tummeh shaytaan yaqeen nahin honay deh ga har maslay per kuch na kuch percent doubt ihtiraaz rahay ga. Us kay baad meray jazb e talash haq aur meri nafs ki jang huwi, nafs kehti 8 saal in ko mushrik kaffir, biddati zindeeq raza khani qabar parast subho shaam kaffir kaffir shia kaffir aur us ka bahi barelwi be kaffir kee rat laga ker aaj un'nee meh ja raha heh, log hansenh gay mazakh banay ga, logh tanz keren gay [aur yeh sab kuch huwa bee] magar khadam nay apni bani huwi us jhooti izzat ko joh mujjay deeh gaee thee, bara ilm wala heh banda hamari masjid meh, barelwiyoon kee achi khabr leta heh sab kuch Allah kay deen kee khatir jhooti izzat qurban ker deeh. Meray baee, meri taraf say is topic per dicussion khatam heh, Allah kay karam ra e haq, sirat e mustaqeem aap kay samnay heh magar aap ko decide kerna heh kay aap is per chalna pasand keren gay ya qiyasat aur dil pasand taweelat per qaim rahen gay. Mujjay joh kuch ata thah sirf ker deeya baqi aap ka mamla Allah ta'ala per chora. Allah ta'ala mujjay aur aap ko haq sunnay, qabool kernay, samajnay kee tofeeq deh. Ya Allah tooh jissay chahay hidayat deh jissay chahay gumrah keray, jissay tooh hidayat deh kohi gumra nahin ker sakta aur jissay tooh gumra keray kohi hiayat yafta nahin bana sakta wal hamdulillahi rabbil alameen was salatu was salamu ala sayyidil ambiya'i wal mursaleen. Wama alayna ilal balaghul mubeen. Muhammed Ali Razavi
  13. As salamu alayqum wr wb Meh ek hadith kee talash meh hoon jis meh ek khariji nay ek Quran kee ayaat ka mafoom ghalat biyaan keeya thah aur ghaliban Hadhrat Abdullah Ibn Abbas nay us ka rad keeya thah ya kohi aur Sahabi thay. Is silsilay meh joh be ahadith Sunni baiyoon kay ilm meh hoon refference deh denh, mahirbani hogi. Muhammed Ali Razawi
  14. Jazakallah khair Toheedi baee. Allah aap kay ilm o amal meh barkat deh, aameen.
  15. Mirza Ghulam Ahmed Qadiyani dajjal ka naya roop is kee mot'h kay baad joh bhonknay walay peechay choray ga woh us ko Nabi maan lenh gay. Jistera Gohar Shah ko ila bana leeya gaya heh; meh nay un kee zikr mehfil sunneeh, la ilaha ila riaz ... la hawla wala quwwata ...
  16. Salam alayqum wr wb, Wahi ka zariyeh toh Quran aur ihkaam e deen wala ghayb milla. Aur Wahi kay baghair mushayda [ilm e] ghayb aur sama'at e [ilm e] ghayb bi ahadith say sabat heh. RasoolAllah sallalahu alayhi was'sallam ka jannat aur jahanum ko dekhna, namaz kay doran jannat say angoor dekhna, aur jahanam kee aag dekhna, murdoon kee awaaz sunna, waghera waghera baghair wahi kay maloom huway.
  17. Janab aap kee RED wali ghalt fehmi ka jawab meh nay pitchli post meh deh deeya heh. Sirf ek aur correction heh, Hadith e Sunnan abu dawood meh fitnoon ke qaideen kee tadad 300 say zahid batahi gaee heh aur aap un kay perokar ka zikr ker rahay hen. GREEN wali writting meh joh aap kee gumrahi heh us kee be islah honay wali heh. Mujjay jawab likhnay say pehlay RasoolAllah sallalahu alayhi was'sallam kay farmaan kay mujjay jawami al kalim kee sift atah huwi heh yaad rakhyeh ga. Keun kay meh is kay mutabiq doh mafoom biyaan kernay laga hoon. Agar aap takhsees keren gay toh woh takhsees part two meh discuss hogi. Aap joh be rasta lenh, Jawami al kalim kee mukhalfat ker kay takhsees keren toh tab bee aap la jawab hoon gay aur agar nah keren toh tab bee aap la jawab hoon gay. Part one: RasoolAllah (sallalahu alayhi was'sallam) deen say joh joh ta qayamat deen say baghi hoga us ko pechantay hoon gay: Narrated Abu Huraira: The Prophet said, "While I was sleeping, a group (of my followers were brought close to me), and when I recognized them, a man (an angel) came out from amongst (us) me and them, he said (to them), 'Come along.' I asked, 'Where?' He said, 'To the (Hell) Fire, by Allah' I asked, 'what is wrong with them' He said, 'They turned apostate as renegades after you left.' Then behold! (Another) group (of my followers) were brought close to me, and when I recognized them, a man (an angel) came out from (me and them) he said (to them); Come along.' I asked, "Where?' He said, 'To the (Hell) Fire, by Allah.' I asked, What is wrong with them?' He said, 'They turned apostate as renegades after you left. So I did not see anyone of them escaping except a few who were like camels without a shepherd." [Ref: Book 76, Hadith 587] Is hadith say sabat ho gaya RasoolAllah (sallalahu alayhi was'sallam) kee hayaat say leh ker ta qayamat joh joh biddati aur deen ka baghi ho jahay ga sab ko RasooolAllah (sallalahu alayhi was'sallam) pehchantay hoon gay. [side note: Mujjay pata heh yeh tashri aap ko hazam nahin honi wali keun kay shaan e RasoolAllah sallalahu alayhi was'sallam sirf Sunni biyaan kerta heh aur us meh apna nuqs aur nuqsaan sirf Wahhabi ya Deobandi kerta heh] Part two: Murtadooneen e Ummat ko toh chor denh chalen sirf RasoolAllah (sallalahu alayhi was'sallam) kee hayaat meh logh deen say baaghi ho gahay thay un ko hee leh lenh: "Narrated Anas: Some people from the tribe of 'Ukl came to the Prophet and embraced Islam. The climate of Medina did not suit them, so the Prophet ordered them to go to the (herd of milch) camels of charity and to drink, their milk and urine (as a medicine). They did so, and after they had recovered from their ailment (became healthy) they turned renegades (reverted from Islam) and killed the shepherd of the camels and took the camels away. The Prophet sent (some people) in their pursuit and so they were (caught and) brought, and the Prophets ordered that their hands and legs should be cut off and that their eyes should be branded with heated pieces of iron, and that their cut hands and legs should not be cauterized, till they die." [Ref, bukhari, Book 82, Hadith 794] Anas b. Malik reported that some people belonging (to the tribe) of 'Uraina came to Allah's Messenger (may peace be upon him) at Medina, but they found its climate uncogenial. So Allah's Messenger (may peace be upon him) said to them: If you so like, you may go to the camels of Sadaqa and drink their milk and urine. They did so and were all right. They then fell upon the shepherds and killed them and turned apostates from Islam and drove off the camels of the Prophet (may peace be upon him). This news reached Allah's Apostle (may peace be upon him) and he sent (people) on their track and they were (brought) and handed over to him. He (the Holy Prophet) got their hands cut off, and their feet, and put out their eyes, and threw them on the stony ground until they died. [Ref: Muslim, Book 16, Hadith 4130] Jab woh imaan lahay toh un'noon Sahabiyoon ko shaheed keeya is waja say woh murtad ho gahay, keun kay joh Musalman ko bila sharaee uzr qatal keray woh murtad ho jata heh: Narrated Jarir: The Prophet said to me during Hajjat-al-Wada', "Let the people keep quiet and listen." Then he said (addressing the people), "Beware! Do not renegade as disbelievers after me by striking (cutting) the necks of one another."[Ref:Bukhari, Book 88, Hadith 201] Is leyeh Ukl tribe walay woh logh jinoon nay Sahabah ko shaheed keeya woh murtad ho gahay. Woh deen say baaghi ho gahay aur un ko RasoolAllah jantay be thay, pechantay be thay aur un kee deen say baghawat kee waja be jantay thay magir phir be qayamat kay din yeh farmahen gay: 'And I was a witness Over them while I dwelt amongst them. When You took me up You were the Watcher over them, And You are a witness to all things. If You punish them. They are Your slaves And if You forgive them, Verily you, only You are the All-Mighty, the All-Wise." Toh batahen nay kay is context meh RasoolAllah (sallalahu alayhi was'sallam) ka yeh farmana kia mafoom rakhta heh? Jhoot hee huwa nah baqaul aap kay mazhab kay. Muwafqat toh aap peda nahin honay deh rahay aur nah maneh gay toh yahee kaha ja sakta heh kay kuch logh imkaan e kizb e bari ta'ala kay qahil hen toh aap waqia e kizb RasoolAllah (sallalahu alayhi was'sallam say mansoob ker denh toh meh surprise be nahin hoon ga. Conclusion: Alhasil, RasoolAllah (sallalahu alayhi was'sallam) murtadoon aur biddatiyoon ko be pechantay hoon gay, jesa kay ahadith say sabat heh magar phir be Allah (subhana wa ta'ala) kee shaan kay agay apni aajzi o inkasari keren gay. Mannay walay kay leyeh daleel kafi heh aur nah mannay walay kay leyeh bahana. Muhammed Ali Razawi
  18. Part One: Janab e aali aap ka yeh kehna kay jin logoon ko RasoolAllah sallalalahu alayhi was'sallam pechantay hoon gay woh aam biddati hoon gay biddati leader nahin hoon gay bilqul darust heh magar sirf israr kerna kay yahi mafoom heh kuch aur nahin bilqul ghalat gumrahi zindiqiyat keun kay RasoolAllah sallalahu alayhi was'sallam ka farmaan jawami al kalim heh, yehni kam ilfaaz meh waseeh mafoom biyaan keeyeh jatay hen. Joh meh nay hadith say mafoom akhaz keeya heh aur jis per aap ko ihtiraaz heh khadam us ka saboot pesh ker raha heh. mukhtasar mera mowaqif yeh thah; jin logoon ko RasoolAllah (sallalahu alayhi was'sallam) pechantay hoon gay woh biddati leader hoon gay, abh is mowaqif kee daleel: “'Abdullah reported Allah's Messenger (may peace be upon him) as saying; I shall be there at the Reservoir {Al Kauthar} before you, and I shall have to contend for some people, but I shall have to yield. I would be saying: My Lord, they are my friends, they are my friends, and it would be said: You don't know what innovations they made after you?” [Ref: Muslim, Book 30, Hadith 5690] ek aur hadith meh heh: "... I heard Allah's Messenger (may peace be upon him) say:" O people." I said to that girl: Keep away from me. She said: He (the Holy Prophet) has addressed the men only and he has not invited the attention of the women. I said: I am amongst the people also (and have thus every right to listen to the things pertaining to religion). Allah's Messenger (may peace be upon him) said: I shall be your harbinger on the Resevoir {Al Kauthar}; therefore, be cautious lest one of you should come (to me) and may be driven away like a stray camel. I would ask the reasons, and it would be said to me: You don't know what innovations they made after you? And I would then also say: Be away.” [Ref: Muslim, Book 30, Hadith 5686] Sahih Bukhari kay doh joh aahdith hen un ahadith kay ilfaaz per be khor keren, Biddat ko ijaad kernay wala biddati leader hota heh ya biddat ko fallow kernay wala? Yaqeenan aap maan jahen gay kay yeh ilfaaz farishtoon kay is baat ka saboot detay hen kay RasoolAllah (sallalahu alayhi was'sallam) jin logoon ko pechantay hoon gay aur joh RasoolAllah sallalahu alayhi was'sallam ko pechantay hoon gay woh biddatiyoon kay leader hoon gay. Jab hadith e Muslim say sabat ho gaya kay jin ko RasoolAllah (sallalahu alayhi was'sallam) jantay, pechantay hoon gay abh aap ko ihtiraaz nahin hona chahyeh. Part Two: Janab meh nay doh mukhtalif aahadith ko kis bunyaad per jor raha hoon aap ko samaj nahin? Kia aap kakay (bachay, baby) hen kay aap ko samaj nahin aa saki abhi taq? Sunnan Abu Dawaood kee hadith kay ilfaaz: "I swear by Allah that the Apostle of Allah (sallalahu alayhi was'salam) did not omit a leader of a wrong belief (fitnah)--up to the end of the world--whose followers reach the number of three hundred and upwardsbut he mentioned to us his name, his father's name and the name of his tribe.” say aap un logoon ko kistera bahir nikalen gay jin logoon ko RasoolAllah sallalahu alayhi was'sallam pechantay hen aur joh RasoolAllah (sallalahu alayhi was'sallam) ko pechantay hen? Kia hadith ka wazia mafoom nahin kay jitnay bee fitnoon kay leader qayamat taq aahen gay RasoolAllah (salalahu alayhi was'sallam) un kay naam, baap dada, aur un kay kabileh kay naam be jantay hen? Aur jin ko RasoolAllah (sallalahu alayhi was'sallam) dunyawi zindgi meh jantay thay voh is hadith kay ilfaaz: “... leader of a wrong belief (fitnah)--up to the end of the world ...”say kesay bahir hen? Janab un teenso say zahid meh voh biddati leader be hen jin ko RasoolAllah sallalahu alayhi was'sallam hayaat e dunyawi meh jantay be thay aur voh RasoolAllah (sallalahu alayhi was'sallam) ko jantay hoon gay. Agar aap meh itni be qabiliyat nahin kay ahadith ka mafoom samaj saken toh behas kis bunyaad per ker rahay hen. Meh nay sabat yeh keeya heh kay jin ko RasoolAllah pehchantay be thay voh be RasoolAllah sallalahu alayhi was'sallam ko pechantay hoon gay aur un kay naam, baap dada aur qabileh kay naam taq maloom hen sirf un ko shakal say nahin pechantay thay. Conclusion: Kam say kam aap yeh baat maan chukay hen kay RasoolAllah sallalahu alayhi was'sallam biddatiyoon ko pechantay hoon gay aur biddati joh RasoolAllah sallalahu alayhi was'sallam kay zamanay meh hayat thay voh biddati rasoolAllah sallalahu alayhi was'sallam ko pechantay be hoon. Magar haqiqat Muslim kee do ahadith say wazia ho chuki kay woh biddati nahin balkay sarbara hoon gay biddatiyoon kay na'kay biddati followers. Toh joh biddati leader RasoolAllah sallalahu alayhi wassallam kay zamana e haayat meh thay un ka be ilm RasoolAllah (sallalahu alayhi was'sallam) kay leyeh sabat ho chuka. Is leyeh aap ka mowaqif kay RasoolAllah (sallalahu alayhi was'sallam) ko ilm nahin thah hawd e khauthar per anay waloon ka bilqul zindeeqiat heh.
  19. as'salam alayqum wr wb Meray Sunni bahiyo agar aap kay pass wasail hen toh phir aap thori mehnat ker kay koshish keren aur joh hazrat Sunni huway hen un kee video recording kerwa ker mafooz ker lenh. Yeh bot'h aham heh keun kay Deobandi aur Wahhabiyoon ka baee jhoot heh aur woh apnay mazhab kay difa meh jhoot ko istera istimal kertay jesay sharbat kay chamchay meh banda pani dalta heh. Is leyeh aap say agar ho sakkay toh koshish ker kay video banwahen in ulamah kee joh sunni huway hen. Insha'allah mera irada heh kay meh Maulvi Saeed Ahmad Qadri musannaf Raza Khani Mazhab kay pass jahoon ga jab be Pakistan jana huwa, inshallah chand maheenoon mehjahoon ga. Aur phir ek video recording banwahoon ga un kee. Yeh bot aham kaam heh. Joh logh Wahhabiyoon say Sunni hoon un kee video recording kee jahay aur us ko aam keeya jahay.
  20. Sunni baee mutawajoh hoon. Meh Sunni hoon aur Sayyidi Taajush Sharia Hadhrat Mufti Akhtar Raza Khan al Azhari mada zil ul aali ka mureed hoon. Mujjay apnay aqeedeh per kamil yaqeen heh aur dil meh alhamdulillah kohi shakook o shubhat nahin hen Sunni aqahid kay baray meh. Khadim nay sirf is leyeh yeh thread banaya thah taqay mazeed mawad jamma keeya ja sakkay aur meh tafseelan is ihtiraaz per English meh ek article likh sakoon. Alhamdulillah Toheedi baee, Saeedi baee ka likha huwa mawad bot honda heh aur yaqeenan meh is ko apnay article meh istimaal keroon ga. Future meh agar kohi esa thread banahoon toh meray baray meh kohi ghalt ya bad'mazhabi kee rahay qaim mat keejeeyeh ga, niyyat sirf ilm meh izafa kee hogi. Apni dua'hoon meh yaad rakhyeh ga. Aakhir meh joh meh nay ihtiraaz keeya thah us ka jawab meh pesh ker deta hoon taqay Sunniyoon kay dil meh meri waja say kohi shakook peda nah hoon. Keun kay discussion ka rukh thora badla thah aur bunyadi point say door hat gaya thah is leyeh zeroori heh kay discussion ka joh natural hal nikla heh us nateejay ko yehni post #1 kay context meh samja deeya jahay. Wahhabiyoon ka ihtiraaz: heh kay RasoolAllah (sallalahu alayhi was'sallam) apni ummat per dunya say rukhsat ho janay kay baad witness, shahid, hadhir aur nadhir nahin hen keun kay unoon nay farmaya thah: "... and I will say: 'My companions! My companions!' It will be said: 'They renegade from Islam after you left them.' Then I will say as the Pious slave of Allah (i.e. Jesus) said. 'And I was a witness Over them while I dwelt amongst them. When You took me up You were the Watcher over them, And You are a witness to all things. If You punish them. They are Your slaves And if You forgive them, Verily you, only You are the All-Mighty, the All-Wise." (5.120-121) [Ref: Bukhari, Book 55 , Hadith 568] is say yeh sabat hoga heh kay RasoolAllah apni Ummat per hadhir nadhir nahin hen aur un ko ilm nahin hoga kay jin ko RasoolAllah (sallalahu alayhi was'sallam) Sahabi keh rahay hen haqiqatan woh biddati hen. Ahle Sunnat Wal Jammat Kee Wazahat: Deegir ahadith say sabat heh kay RasoolAllah (sallalahu alayhi was'sallam) ko ilm hoga kay jin ko woh Sahabi Sahabi keh rahay hen woh haqiqatan biddati hen. Ahadith e Sunnan Abi Dawood meh rawayat heh kay Sahabi nay kasm deh ker farmaya: "... Apostle of Allah (sallalahu alayhi was'salam) did not omit a leader of a wrong belief (fitnah)--up to the end of the world--whose followers reach the number of three hundred and upwards but he mentioned to us his name, his father's name and the name of his tribe.”" [Ref: Abu Dawood, Book 35, Hadith 4231] aur RasoolAllah (sallalahu alayhi was'sallam) nah sirf un kay baap dada aur qabilay ka naam jantay thay balkay RasoolAllah (sallalahu alayhi was'sallam) ka farmaan heh kay woh un ko pehchantay bee hen aur biddati un ko pechantay be hoon gay: "[...] There will come to me some people whom I will recognize,and they will recognize me, but a barrier will be placed between me and them." …" [Ref: Bukhari, Book 76, Hadith 585] is leyeh yeh toh nahin kaa jaha sakta kay Allah kay Nabi (sallalahu alayhi was'sallam) ko ilm nahin thah biddatiyoon kay mutaliq. Ahle Sunnat ka Tariqa: Abh jab yeh sabat ho gaya kay ilm thah toh ek aur problem peda hoti heh kay agar teenoon ahadith sahih hen toh phir bazahir ikhtilafi mafoom e ahadith ko kistera samja jahay. Zahir heh kay ek hadith kay mutabiq witness honay kee nafi heh aur dosray meh jis bunyad per hadhir nadhir honay kee nafi kee ja rahi heh us bunyaad kay khilaaf wazia saboot heh. Toh phir is contradiction ko kistera solve keeya jahay. Ahle Sunnat Wal Jammat ka tareeqa heh kay jahan taq ho sakkay mukhtalif ahadith kee zahiri contradiction ko ek dosray kay saath harmonise keeya jahay yehni mutabqat peda kerni chahyeh. Agar yeh muhaal ho toh phir Tarjee dee jahay us ahadith ko joh ziyada qawvi ho aur jis per sawad e azam ka aqeeda ho keun kay sawad e azam kabi gumrahi per nahin ho saktay. Is leyeh joh behtr tareeka woh yahee heh kay is contradiction joh donoon ahadith meh peda hoti heh us ko harmonise keeya jahay behtreen tareekay say. Takay donoon mafoom qahim be rahen aur haq be wazia ho jahay beghair kissi ahadith ko tarjeeh deeyeh. Nafi e Ilm Kee Doh Kismeh: Ek jahil anparh aadmi say poocha jata heh aap peray likhay hen? woh jawaban arz kerta heh kay meh anparh hoon kuch nahin janta. Yeh un anparh kee haqiqat heh. Dosra ek pera likha aadmi, ek bot bara Allama, Hadhrat, Muhaddith, Sufi, Mufassir, Imam, darjanoon kitaboon ka musannaf woh khutba denay say pehlay kehta heh kay meh Allah ka banda hoon aur kam feham, kam ilm, sirf muj per Allah ka karam heh kay yahan per betha khutba denay laga hoon. Us ka kehna kay meh kam feham aur kam ilm hoon aur aap ka nokar hoon, us kee haqiqat kay khilaaf heh woh kam ilm be nahin aur kam feham be nahin, aur woh kissi ka naukar be nahin toh woh kiss waja say yeh keh raha heh kay woh kam ilm, kam feham, aur naukar heh? Yeh us hadhrat, Allama kee aajzi o inkasari, humility hogi nah kay us kee haqiqat. Kohi be banda majlis meh betha yeh mafoom nahin leh ga kay Hadhrat, Allama, Sufi, Muffasir, Muhaddith sahib kam ilm aur kam feham hen balkay sab hee samjen gay kay yeh un kee aajzi o inkasari o humility heh. Allah kay Nabi (sallalahu alayhi was'sallam) kay farmaan ka haqiqi mafoom: RasoolAllah (sallalahu alayhi was'sallam) ka yeh farmana: 'And I was a witness Over them while I dwelt amongst them. When You took me up You were the Watcher over them, And You are a witness to all things. If You punish them. They are Your slaves And if You forgive them, Verily you, only You are the All-Mighty, the All-Wise." kay teen mafoom ho saktay hen 1] RasoolAllah ko biddati leaderoon kay baray meh ilm nahin thah. 2] Ilm toh thah magar Allah say jhoot bola 3] Ilm toh thah magar Allah kay samnay aajzi o inkasari kee keun kay poochnay wala Allah heh joh sab kuch janta heh aur us ko batanay kee zeroorat nahin. Abh in teen possibilities kee wazahat: 1] Rasooallah sallalahu alayhi was'sallam ko ilm thah kay yeh gumra firkoon kay leader hen jistera ahadith e sahiha say sabat heh kay Rasoolallah (sallalahu alayhi was'salam) gumrahi kay leaderoon, biddatiyoon ko pechantay bee hoon gay aur un kay naam, baap kay naam aur qabeelay ka bee naam be maloom hoon gay. Is leyeh option one nahin ho sakta. 2] Allah subhana wa ta'ala kay Nabi kay mutaliq yeh aqeeda rakhna kay woh jhoot bolta heh kuffr heh. Allah kay sab Nabi har chotay baray gunna say masoom hen, aur jhoot bolna gunna heh. Is leyeh yeh be nahin ho sakta 3] Tesra aur aakhiri option yeh heh kay RasoolAllah (sallalahu alayhi was'sallam) Allah kay adab o ihtiraam meh aajzi o inkasari aur humility meh apnay ilm kee nafi ker rahay thay aur haqiqat wohi heh joh hadith say sabat heh. Yehni un ko gumrahi kay leaderoon kay naam be pata thay un kay dada kay aur qabeeloon kay be aur un ko pechantay be thay. Magar Allah joh Aalim Ul Ghayb wa Shahadah heh, aleemum bizzaatis sadoor heh, woh sab janta heh, aur adab o ihtiraam yahi thah kay Allah joh sab kuch janta heh us kay sawal per, aajzi o inkasari kee jahay. Tafseelan arz heh. Jistera ek Aalim gussay meh apnay shagird say kehta heh tooh janta heh kay Alim Ul Ghayb ka mafoom kia heh, aur agar shagird ba adab ho aqal o feham wala ho toh ustaad ko gussay meh dekh ker hargiz yeh nahin kahay ga kay meh janta hoon balkay kahay ga hadhrat aap bata denh meh toh wohi janta hoon joh aap nay bataya heh. Is'see tera Allah ta'ala jalal meh hoon gay, Sahih hadith sabat heh kay Allah ta'ala jalal meh hoon gay aur Ambiyah alayhis salam: shaf'at nahin keren gay keun kay Allah kee zaat e yaqta jalal meh hogi: " [...] Don't you see in what (miserable) state we are, and to what condition we have reached?' On that Adam will reply, 'My Lord is so angry as He has never been before and will never be in the future; (besides), He forbade me (to eat from) the tree, but I disobeyed (Him), (I am worried about) myself! Myself! Go to somebody else; go to Noah.' They will go to Noah and say; 'O Noah! You are the first amongst the messengers of Allah to the people of the earth, ..." [Ref: Bukhari, Book 55, Hadith 556] Is halat e jalal meh Allah ta'ala apnay piyaray Nabi sallalahu alayhi was'sallam say sawal keren gay kia aap ilm nahin kay unoon nay kia gul khilahay aap kee dunyawi zindgi kay baad phir RasoolAllah (sallalahu alayhi was'sallam) jantay huway be Allah jalla shana ka samnay aajzi o inkasari meh apnay ilm kee nafi keren gay [bila tashbeeh] jistera is dunya meh ek ba adab shagird apnay ustaad ko jalal meh dekh ker apnay ilm kee nafi kerta heh. Man'nay walay kay leyeh daleel kafi heh aur nah mannay walay kay leyeh bahana. Allah ta'ala jissay chahay hidayat deh jissay chahay gumra keray, jissay Allah gumra keray ussay kohi seeda nahin chala sakta aur jissay Allah seeda rasta chalahay ussay gumra kohi nahin ker sakta. Sab tareefen Allah ta'ala kay leyeh joh zaat sifaat o afaal meh yaqta heh. Wama alayna ilal balaghul mubeen. Muhammed Ali Razavi
  21. Masha'allah Saeedi baee, Allah ta'ala aap kay ilm o amal aur ishq e RasoolAllah sallalahu alayhi was'sallam ko kamil darja taq puncha deh, ameen.
  22. Janab shahid aap nay socha ho kay meh nay hadith peri heh aur samji nahin, hadith ko agar aap dosray ahadith kay baghair peren toh aap ko samaj nahin aanay wali, nateeja ghalat hee nikalna thah. Farmaan e RasoolAllah sallalahu alayhi was'sallam ko farmaan e RasoolAllah sallalahu alayhi was'sallam kay saath samajna chahyeh. Is daffa tawajoh keejeeyeh ga keun kay pehlay meh nay sirf teen ahadith post 17 meh aap ko teen ahadith bator e daleel pesh keeyeh thay jis say yeh mowaqif sabat hota thah joh meh neechay wazahat krnay laga hoon. J Abh is nuqtay ko yaad rakhyeh ga; jistera Quran kee Quran say tafsir behtreen heh issee tera farman e RasoolAllah sallalahu alayhi was'sallam kee tashri RasoolAllah sallalahu alayhi was'sallam ka farmaan e mubarak hee heh ya phir Allah ka Quran. Is leyeh meh RasoolAllah sallalahu alayhi was'sallam kay farman kee tashri un'nhi kay farmaan say keroon ga. Sunyeh Hadith e RasoolAllah sallalahu alayhi was'sallam heh: Sunan Abu Dawood, Book 35, Hadith 4231: “Narrated Hudhayfah ibn al-Yaman: I swear by Allah, I do not know whether my companions have forgotten or have pretended to forgot. I swear by Allah that the Apostle of Allah (sallalahu alayhi was'salam) did not omit a leader of a wrong belief (fitnah)--up to the end of the world--whose followers reach the number of three hundred and upwards but he mentioned to us his name, his father's name and the name of his tribe.” RasoolAllah gumrahi pehlanay walay leaderoon ko jantay thay, un kay naam be jantay thay, aur us kay baap ka naam be aur us ki tribe bee. Mazeed arz heh kay RasoolAllah un ko pehchantay be thay: Sahih Bukhari, Book 76, Hadith 585: "Narrated Abu Hazim from Sahl bin Sa'd: The Prophet said, "I am your predecessor (forerunner) at the Lake-Fount, and whoever will pass by there, he will drink from it and whoever will drink from it, he will never be thirsty. There will come to me some people whom I will recognize,and they will recognize me, but a barrier will be placed between me and them." Abu Hazim added: An-Nu'man bin Abi 'Aiyash, on hearing me, said. "Did you hear this from Sahl?" I said, …" Nateeja, yeh nikla kay RasoolAllah sallalahu alayhi was'sallam nah sirf gumra kun firkoon kay leaderoon kay namoon ka pata thah, balkay un kay baap ka naam un kee tribe ka naam, aur un ko shakal say be pehchantay be thay. Ek mukhtasar ibarat donoon ahadith kee bana ker pesh ker deta hoon taqay aap samaj jahen: Apostle of Allah (sallalahu alayhi was'salam) did not omit a leader of a wrong belief (fitnah)--up to the end of the world--whose followers reach the number of three hundred and upwards but he mentioned to us his name, his father's name and the name of his tribe. [They will be people] whom I [Prophet Muhammad] will recognize,and they will recognize me, but a barrier will be placed between me and them. Yehni jin logoon gumra logoon kay naam, baap ka naam un kee tribe ka naam waghera jantay thay un ko RasoolAllah pehchantay hoon gay. Jin ko dunya meh RasoolAllah (sallahahu alayhi was'sallam) pechantay hen, waghera waghera un ko aakhirat hawd e kausar per be pechantay hoon gay magar RasoolAllah sallalahu alayhi wassallam rehmatal lil alameen hen is leyeh josh e rehmat ghalib aa jahay ga aur Allah say guzarish keren gay yeh meray ummati hen magar un say kaha jaahy ga kay kia aap ko ilm nahin kay innoon nay kia keeya. Mustafvi baee kia meh nay kuch ghalat likha aap is wazahat ko ghalat sabat nahin ker saktay sirf grammar kay balbootay per aap nay apni taang upper rakhni heh. Warna haaq aa chuka heh aap kay pass ... bass aap ko haq pasand nahin aya, dil ko joh pasand aya woh batil thah jis per aap qahim hen. Man'nay kay leyeh daleel chahyeh aur nah man'nay kay leyeh bahana. wama alayna ilal balaghul mubeen. Muhammed Ali Razavi
  23. Mustafvi baee aap nay apni tang utha ker rakhni heh aur muj meh itni qabiliyat nahin kay aap kee tang be neechay ker sakoon. Ahadith e Sahiha say sabat heh kay RasooolAllah sallalahu alayhi was'sallam biddati tolay ko pehchantay hoon gay balkay biddati be RasoolAllah sallalahu alayhi was'sallam ko pehchantay hoon gay: Sahih Bukhari, Book 76, Hadith 584: Narrated Anas: The Prophet said, "Some of my companions will come to me at my Lake Fount, and after I recognize them, they will then be taken away from me, whereupon I will say, 'My companions!' Then it will be said, 'You do not know what they innovated (new things) in the religion after you." Sahih Bukhari, Book 76, Hadith 585: "Narrated Abu Hazim from Sahl bin Sa'd: The Prophet said, "I am your predecessor (forerunner) at the Lake-Fount, and whoever will pass by there, he will drink from it and whoever will drink from it, he will never be thirsty. There will come to me some people whom I will recognize, and they will recognize me, but a barrier will be placed between me and them." Abu Hazim added: An-Nu'man bin Abi 'Aiyash, on hearing me, said. "Did you hear this from Sahl?" I said, …" Grammar kay chakkar meh tab peroon job wazia hadith nah ho. Jab aap ko ahadith pesh kee ja rahi hen jin say sabat hota heh kay RasoolAllah sallalahu alayhi was'sallam biddatiiyoon ko pehchantay hoon gay toh aap grammar ko pakr ker keun bethay hen! Meh nah manoon kee tasbeeh pernay waloon ko kohi manwa nahin sakta. Mannay walay ko daleel chahyeh aur nah mannay walay ko bahana. Yeh aap per heh kay aap daleel walay hen ya bahanay. Allah jissay chahta heh hidayat say nawazta heh aur jissay chahta heh gumra kerta heh, jissay Allah gumra keray kohi sirat e mutaqeem per nahin challa sakta aur jissay Allah sirat e mustaqeem per chalahay ussay kohi gumra nahin ker sakta, hidayat. Muj say jawab kee tawaqoh mat rakhyeh ga. wama alayna ilal balaghul mubeen.
  24. Jazakallah khair Toheedi baee aap kay ilm o amal meh Allah barkat deh. Joh shak o shuba thah us ko aap nay hadith kee roshini meh door ker deeya. Agar janab Mustafvi sahib abhi be haq ko qabool nah keren toh sum'mun bukmun um'yun fahum la yarji'un kay misdaq hen.