MuhammedAli

Detailed Explanation Of Article: Understanding Ahlus Sunnah’s Two Definitions Of Innovations. Introduction: Those who read matters controversial between various Islamic sects have likely encountered term Biddah used to demonize another sect of Muslims. Truth is that many readers would not be aware the meaning of word Biddah, and even if they are aware, it would be translation, innovation. It’s very rare that causal readers would know the exact legal meaning of this term. Even those familiar with legal meaning they would be arguing whose version of definition is correct and truly refl

Ghunya mein Ahle Hadith bil muqabil Ahle Ra'ee heh ... yehni joh aqli goray dora kar Quran ko samajtay hen un kay khilaaf Ahle Hadith yehni Ahle Sunnat. Aik zamana thah jab philosophy mantiq waghayra kay zor say logoon ko Quran ko samajna shoroon keeya aur inneeh ko Sunnat/Hadith par tarjeeh denay lagay. yahan par ghayr muqallid Wahhabi ahle hadith murad nahin balkay woh murad hen jo Sunnat par chaltay thay. aur woh sab hi muqallid aur imamoon ko follow kartay thay. Ghayr muqallidiyat toh 150/200 saal purani heh. Wahhabiyun nay Ahle Hadith ka title apna leeya jistera mein aik Jammat e Sa

Ibn Taymiyyah aik khalas Khariji khalis shaytan thah jissay Tawheed aur Shirk kia hen aur kin bunyadaat qaim aur nafi hoteen hen un ka ilm nahin thah. Is Shaytan nay Istighathah ko Shirk tehraya, ahle kalma ki Takfir ki, sirf Tawheed aur shirk ka ilm nah honay ki waja say. Banda ki yahi samaj heh, jissay Tawheed aur Shirk ka pata nahin Kafir heh. Bilkhasoos wo jo auroon ko Kafir kahay aur khud ilmi okaat yeh ho keh sahih Taheed aur Shirk ka bi pata nah ho. Lehaza mein nay ibn Taymiyyah aur jo is ki taleem par chalay ahle kufr aur ibn taymiyyah ko Kafir hi samajta hoon. Aisay Kafir

There is no information about who will be teaching n what will be taught. Typically Deobandis omit details which will allow people to identify who they are. Beware.

Dua ki tara haath utha kar kissi wali ya Nabi say madad mangna haram nahin toh makrooh tahrimi zeroor heh. Yehni Haram kay itni qareeb heh kay gunna zeroor hoga. Agar ilah/mabood manh hath utha kar kuch manga toh ibadat lazam hogi. Yeh kufr akbar heh aur Islam say kharij karti heh. Makhloq wasteh ilah/mabood kay nazria qaim karnay ki bunyad par Shirk akbar bi lazam ahay ga aur shirk akbar islam say kharij karta heh. Mannat, ka tareeka heh, ya Allah agar tooh nay beta ata keeya toh mein 10 ghareebon ko makan bana doon ga ... Waghayra ... Mannat waliyun say nahin mangi jati ...

Mashallah. Bhot umda mawad heh. Moteram Khalil Rana nay bhot bhot umda material likha heh. Abdullah bhai is link mein joh mawad Moteram Khalil Rana sahib nay likha heh us ko zeroor paren.

Salam alaykum, "2) Hadees e Paak mein bhi aaya hai ke Dua Ibaadat hai" Part 1 - Sab say pehlay, Hadith e Dua Ibadat heh is par thori wazahat. Allah kay Nabi sallallahu alayhi wa aalihi was'sallam ka farman heh, Dua Ibadat heh: “An-Nu`man bin Bashir narrated that: The Prophet said: “The supplication, is worship.” Then he recited: And Your Lord said: “Call upon me, I will respond to you. Verily, those who scorn My worship, they will surely enter Hell humiliated." [Ref: Tirmadhi, B45, H3372, here.] Pehlay is Hadith nay zahir par thora bayan. Is Hadith ka yeh mana nahin kay har pukar/d

Salam alaykum. Ji mein inshallah kal tak jawab likh doon ga.

Salam alaykum, "... and in this way they will fall into Shirk because majority of fathers of old were ignorant folk ..." A Deobandi brother pointed out, I distorted the translation of, barh jahen gay, to mean, fall into, when the correct translation should have been, advance into. When I looked into the Urdu carefully and he was correct. I did translate it wrong in context of link provided. I looked into various copies of Taqwiyat ul-Iman and I realized the translation was correct but according to another version: https://archive.org/details/TaqwiyatUlIman/Taqwiyat_ul_Eman_Urdu_Vor2/mode/

Deobandi argued Shaykh Dehalvi wrote, Shirk logoon mein bhot phehal raha heh, a lot ofShirk is spreading amongst people, and he argued this establishes he doesn't believe majority is Mushrik yet: "... it is said; Shirk is spreading and Tawheed is nayab: “First one should listen to is; a lot of Shirk is spreading amongsts people and pure Tawheed is nayab.” If Shirk is already spread and Tawheed is rare then Shirk doesn’t need to spread. Statement of Shaykh is based on fact that Muslims are Muwahideen and Shirk is beginning to spread in them." I have responded to this argument already and chec

Tawheed is part of Islamic ritual acts of worship and a core requirement. And Tawheed mentioned in the article is Islamic Tawheed and not Wahhabi so called Tawheed. Also the Tawheed requirement is for acts of worship sanctioned in Islam, commanded, and worship which is accepted/approved and rewarded by to Allah (subhanahu wa ta’ala).

Deobandi.

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https://www.islamimehfil.com/topic/26207-disrespect-and-insult-of-prophet-sallallahu-alayhi-wa-aalihi-wassallm-in-shaykh-ashraf-ali-thanvis-statement-of-hifz-ul-iman/

Controversial And Kufria Statements: Question: “A certain individual, Zayd, stated prostration is of two types, worship, respect, and when on to state Amr believes prostration of respect for other then Allah (subhanahu wa ta’ala) is permissible. And believes Tawaf (i.e. circumbulation) around the graves (of Awliyah-Allah) is permissible. Evidence of permissibility … And says Ilm Al-Ghayb is of two types: bil-Zaat [of one’s ownself]; in this meaning only Allah (subhanahu wa ta’ala) is Aalim ul-Ghayb, none else. And ba-wasta [through means, alternative; bil-Ardh; granted by another] and in th

FiftyFour - Maulvi Ismail Dehalvi On Distractions In Prayers: Maulvi Ismail Dehalvi whom the Wahhabis of subcontinent and Deobandis consider as their major scholar. Even Hanbali Wahhabi publishers in Riyadh published his Taqwiyat Ul Iman in English and on basis of this I assume they are appreciate his views. Ismail Dehalvi wrote a book, Sirat e Mustaqeem and in it while discussing polluting thoughts which effect purity of Salah Ismail Dehalvi wrote; if thought of engaging an illegal sexual intercourse (i.e. Zina) during Salah enters into ones [heart/mind] it would be better to think of ha

Khadim nay aik channel banaya heh jis par meray pass joh Munazray thay upload kar raha hoon: https://www.youtube.com/channel/UCzv-ljWPGY_htQ7H_yp8C4w

Yeh aik hazrat youtube channel kay owner hen. Deobandi hen. Thori baat huwi toh dawat deeh kay idhar aa kar mujjay Ilm Ghayb ki wazahat keren.

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Salam alaykum. Al-Tasdeeqaat janab aayeh idhar forum par aap ko welcome kartay hen.

Salam alaykum. Mein nay joh Musannaf Anwar e Shariat kay baray mein likha us say ruju karta hoon. Kafi arsa baad is mozoo par tehqeeq kee aur sayaq o sabaq ko dekha toh andaza huwa kay yeh waqia hi aik ilzami jawab heh jis ki bunyad muttariz kay nazria par hoti heh. Mufti saahib ka yeh nazria hargiz nahin thah kay Nabi Isa (alayhis salam) nakaam wapis lotay hen.

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Introduction: Kharijis of Najd charge that Muslim Ummah of RasoolAllah (sallallahu alayhi wa aalihi was’sallam) has fallen into major Shirk centuries ago because they worship saints, graves, Jinn, trees, fairies, and idols. In order to justify this charge they have invented an understanding of Shirk which has no basis in Quran, or in the Sunnah of Prophet (sallallahu alayhi wa aalihi was’sallam). None before Wahhabism with exception to Shaykh Ibn Taymiyyah and illiterates who followed him employed these invented principles to determine if a practice/belief is major Shirk or not. After their e

Evidence Against Disbelievers Who Believe Mushrikeen Were/Are Upon Tawheed al-Rububiyyah. Introduction: The Imam of Khawarij, Shaykh Muhammad Ibn Abdul Wahhab, al-Najdi, at-Tamimi taught Mushrikeen of Arabia believed in Tawheed al-Rububiyyah. Muslims in contrast believe Mushrikeen did not believe in Tawheed al-Rububiyyah but they committed Shirk al-Rububiyyah. This dispute is not a minor disagreement but issue on which Islam and Kufr is established and negated. Hence it is important to know what Quran, Sunnah, and shining beacons of Ummah say. Earlier Content Refuting, Mushrikeen Believed

It was published seperately under another title.