Jump to content
IslamiMehfil

MuhammedAli

Members
  • Content Count

    1,387
  • Joined

  • Last visited

  • Days Won

    81

Everything posted by MuhammedAli

  1. Karamat aur Mojza say daleel leeh jaati heh. Quran mein Musa (alayhis salam) mein apnay mojzoon ko burhan/daleel tehraya heh: “[And now] put thy hand into thy bosom: it will come forth [shining] white, without blemish. And [henceforth] hold thine arm close to thyself, free of all fear. “These, then, shall be the two burhan/evidences [of thy bearing a message] from thy Sustainer unto Pharaoh and his great ones - for, behold, they are people depraved!” Quran 28:32 Sirf kohi Deoband aur Wahhabiat ka anparh is ka inqaar karay ga.
  2. Yeh Yahoodi fitrat Deobandi aur Wahhabiyoon ka pesha heh. Uqabir Ulamah joh dunya jeetay jagtay chaltay phirtay Sahih ul-aqeeda Sunni thay magr jab woh fawt ho gay toh Deobandiyoon aur Wahhabiyoon nay un kay marnay kay baad unki kitaboon mein tarmeem kar daali aur apna Deobandi/Wahhabi bana deeya. Wahhabiyoon/Deobandiyoon ki karamat heh kay fawt shuda ko convert kar kay apna ham mazhab bana letay hen. Aisay Kafiroon par lakh lanat. In Kafiroon say toh Christian Kafir achay hen kam say kam Islami dushmani mein aa kar Islami Kitaboon mein tarmeem qaat chaat nahin kartay. Magr yeh Kafir in say bi
  3. Joh baat raazi nama wali likhi thee kay aisi sharahit hoon joh nah man-neh wali hoon ... woh sirf is soorat mein jab aap sirf talaq chahen. Agar woh raazi nama par tayar hoon toh aap shart likhen kay aap pehli/dosri aap is waqt wapis lenh gay jab aap walden ki taraf say zamanat ho kay un ki beti aynda kohi aisi harkat nah karay gi ... yehni talaq doh ... khula loon gi wali ... aur zamanat kay tor par kahen kay yeh likh denh kay larki kay maanh baap aap ki biwi ki harkatoon kay zummedar hoon gay ... aur agar woh zamanat kay khilaf karay gi toh phir ... joh rakam/pesay aap samjen woh deh saktay
  4. Bachoon ka mamla thora complex heh ... asaan nahin heh ... meray bi do bachay hen ... bachoon say muhabbat aik aisi fitrati feeling heh joh control nahin hoti agar sabr shukr aur izzat say guzara hota heh toh theek warna ... aap ko balance karna heh ... bachay ya izzat ki zindgi ...
  5. Jahil logh ihtiraaz kartay hen kay Ala Hazrat nay ra'i e ummah farmaya ... ra'i e ummat tazeem wala heh aur ra'ina i.e. hamara charwaha gustakhi kay mana wala heh. Jistera Allah kay Nabi sallallahu alayhi wa aalihi was'sallam ko kehna ... hamaray jaisay bashir ... meray jesay bashr ... gustakhi aur be-adabi wala mana deta heh ... magr Ambiyah jaisay bashr ... Hazrat Ibrahim alayhis salam jaisay bashr ... Yahoodi ... hamara charwaha ... kehtay thay. Ummat ka ra'i ka mana ummat ka nighayban ka heh ... Ummat ka ra'i hona kohi gustakhi nahin ... jab bakriyoon ka ra'i hona mein Ambiyah ki towheen
  6. Biwi ko ilada kar denh. Agar phir bi problem ho ... yehni talaq khula waghayra ki damkiyan ... toh us ka joh solution joh aap ki biwi nay apnay maanh baap kay saath mil kar banaya heh ... yehni talaq khula ... us ko poora kar denh ... yehni Talaq deh denh. Hadith mein aya heh kay Hazrat Ibrahim (alayhis salam) nay Hazrat Ismail (alayhis salam) ko hukum deeya thah kay apni biwi ko talaq deh doh keun kay woh apnay haal par raazi nahin thee aur na-khushi ka izhar keeya thah ... is kee waja say talaq ka hukum deh deeya. Joh aurat moonh ziyada damagh aur haath kam chalahay us ko Talaq deh kar fari
  7. Salam alaykum. Behtr hota aap tabeer nah poochtay. Do tabeer hen is khawab ki ... awal aap buray kamoon mein paray hen misaal ya phir gumrah bandoon say dosti heh. . Dohim aap ki behan gumrah/bad mazhab theen.
  8. Sayyidi Ala Hadhrat nay yeh nahin likha kay iradatan qatal keeya jahay ... keun jhoot boltay ho ... unoon nay likha kay dari munday ko qatal ki wa'eed ...yehni threat ... heh. Abh is ka jawab dari munda fasiq e mul'an eh shariat mein ... aur fasiqoon ko quran mein qatal ki waeed deeh gahi thee ... woh auratoon ko tang kartay thay ... auratoon ko tang karna ... clean shave rehna ... kafiroon wastwh mukhbari karna ... mard auratoon ko afwahen pehla kar badnam karna ... sab fasiqoon kay kaam hen aur fasiqoon ko qatal ki waeed quran. Is Kafir ki kissi baat ka ihtibar nah keren ... balkay aga
  9. Tum ko meray khawab par ihtiraz heh jis mein ... mein aap ki behan kay saath ۔...... ...... ..... ..... ....... .... ..... .... .... ... ... ABH TUM DAKAY CHUPAY ILFAAZ MEIN GALI DENAY LAGAY TO SAMJA JAHAY GA KAY AAP KI BEHAN KA KOHI AISA HEE HAQIQAT MEIN MASLA HEH ... AUR MERAY KHAWAB SAY TUM KO YAAD AYA KAY WOH KESI HEH.
  10. Introduction: In Islam acts of worship are sanctioned by Allah (subhanahu wa ta’ala) and performing any act instructed by Him and demonstrated by His Messenger (sallallahu alayhi wa aalihi was’sallam). As such any act of worship without explicit sanction or Ijtihadi evidence is invalid and rejected. This raises an interesting question about acts of worship performed by polytheists in general, Satanists, Hindus, and those performed by followers of modern polytheistic religious innovations. Question arises are their innovated acts of worship actually worship in terms of Islam? To answer this
  11. Introduction: A Somali Sunni brother confused by Wahhabis contacted me via E-Mail requesting help. He provided link of a forum, here, where an article of mine, here, was employed to justify Sunni position. He wanted to understand controversy if Najd is in Iraq, or in Arabia, and if the Ahadith of Qarn ash’Shaytaan (i.e. group of Satan, commonly translated to mean, horn of Satan) apply upon residents of Arabia, or Iraq. I decided to visit the forum and decided to engage the participants in discussion hoping that conflict would be resolved. My arrival was too late because most participants of d
  12. Understanding Requirements Of Ibadadh In Islam: And Determining Why Evil Innovations Are Accepted As Valid Evidence Of Shirk And Kufr. Introduction: During a debate/discussion with a Pakistani Ghayr-Muqallid Wahhabi on topic of Talaq e Thalathah (i.e. three divorces) and generally about subject of innovation/Biddah. He jibed Barelwis have introduced so many innovations as acts of worship that another innovation of three divorces issued in an instant ending marriage would not harm your reputation anymore. This discussion can be read, here. when I pointed out to him that your knowledge of defi
  13. Introduction: Shaykh Muhammad Ibn Abdul Wahhab the founder of Wahhabi branch of Kharijism and his then/current group of Iblees (i.e. Qarn ash’Shaytaan) due to countless reasons accused Muslims of worshiping graves, trees, Jinn, Awliyah-Allah, fairies, and idols. This is despite the fact that none of the accused ever affirmed belief of Ilahiyyah for anyone other except Allah (subhanahu wa ta’ala). And none from them believed they are worshipping any mentioned nor had any intention of worshipping anyone of these. Wahhabi justification has been that they have offered acts of worship such as Sajd
  14. Intorduction: There are many definitions of Islamic Ibadah (i.e. worship) circulated in books of scholars and over internet. And almost all fail to properly and comprehensively define what Islamic defintion of worship is. Most definitions were produced by classical Islamic scholarship and they stopped at linguistic meaning of Ibadah with addition of love/fear of Allah (subhanahu wa ta’ala). Amongst orthodox scholarly circles these definitions wouldn’t do any harm because traditional scholarship has always drawn missing Shar’i components from Quran/Sunnah to make them whole. Linguistic definit
  15. Salam Alaykum, Jab mein nay newly Deobandiat par thook kar chora thah toh aik bandeh nay yeh khawab mujjay bataya mein nay kaha yeh khawab heh khawab par control toh nahin phir jurm kia. Banday nay bataya kay aqalmand aur ba-sha-hoor banday apni betiyoon, behnoon, biwiyoon ka naam bi nahin letay ghayr mehramoon mein. Ta-kay un ki taraf kissi ka khayal bi nah jahay ta-kay kohi ulti sochay bi nah. Yeh banda aisa khawab Hadhrat Fatimah (radiallah ta'ala anha) kay baray mein kitab mein likh raha heh joh agar sacha khawab bi ho toh zikr karna bey-adabi heh. Kia agar Thanvi ko khawab ata kay is k
  16. Jitni dafa tum apni jawal-baazi ko dobara paste karnay aur meri tamam posts ka ba-qaida jawab nahin detay. Ya phir kalmah paro aur Musalman ho jaho aur mein dobara paste karna chor doon ga.
  17. Roman Urdu mein yeh sab kuch par sakta heh. Urdu rasm ul-khat mein likha talb is leeyeh kar raha heh keun kay is nay likhay huway material ko kissi ko dena heh ta-kay woh jawab likh deh aur woh romanised Urdu parh nahin sakta.
  18. @HanafiGroup HanafiGroup Sawal 1: Kia tumaray nazdeek aap (sallallahu alayhi wa aalihi was'sallam) ko kulli ilm ghayb hasil heh? Jawab: RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ko ma kana wama yakoon ... i.e. jo kuch ho chuka aur jo kuch hoga ... ka ilm hasil heh. Is mahdood aur takhsees ko kull ilm kaha jata heh. Yehni kull ilm ma kana wama yakoon ... magr tafseel ko bar bar doranay kay bajahay sirf kull kay ikhtisar ko bayan keeya jata heh. Yeh ilm mahdood heh aur ba muqabila e Allah (subhanahu wa ta'ala) baaz banta heh. HanafiGroup Sawal 2: Kia jis kissi ko juzwi ilm ghayb ha
  19. @HanafiGroup Hifz ul-Iman ki ibarat kufria par aap ko tafseeli jawab deeya ja chooka heh aur aap jawab nahin deh saktay. Koshish mein ho keh agay peechay mozoo ko gaseeta jahay. Hifz ul-Iman ki asal ibarat jis par gustakhi ka ilzam aur khasoosiat e ilm ghayb ki nafi ka inqar ka hokam jari huwa: “Phir yeh kay aap ki zaat muqaddisa par ilm ghayb ka hokam keeya jana agar ba-qawl Zaid sahih ho to phir daryaft talb yeh amr heh keh is Ghayb say murad baaz ghayb heh ya kull ghayb agar baaz uloom ghaybiyah muraad hen toh is mein hazoor hi ki kia takhsees heh aisa ilm ghayb toh Zaid wa Umar balk
  20. Wahhabi: Hadith-2194 and Hadith-3492 both state three Talaq were deemed one during life of Prophet (sallallahu alayhi wa aalihi was’sallam) and during Caliphate of Abu Bakr (radiallah ta’ala anhu). In this context Hadith (-2191) of Rukanah (radiallah ta’ala anhu) is interpreted to mean; Prophet (sallallahu alayhi wa aalihi was’sallam) made his three Talaq into one. Sunni: (i) How do you know Ahadith, Hadith-2194 and Hadith-3492 are inclusive of all/every three Talaq in one sitting! Without contextual information it would be leap of false Qiyas to act on this Hadith and apply it upon every thr
  21. Introduction: Jurists of Hanafiyyah, Malikiyyah, Shafiyyah, and Hanabilah were/are unanimously agreed upon three Talaq issued in one sitting (in other words issued in one go) were three Talaq. And this Talaq would end marriage contract. Shaykh Ibn Taymiyyah started evil innovation of three, or more Talaq in one go would amount to one Talaq in every situation and two more are required to end marriage. Tiny minority who ascribe to Shaykh Ibn Taymiyyah’s pseudo Hanbalism ascribes to his understanding. In subcontinent under guise of holding to Quran/Sunnah Ghayr-Muqallids rebirthed this evil inno
  22. Hifz ul-Iman ki asal ibarat jis par gustakhi ka ilzam aur khasoosiat e ilm ghayb ki nafi ka inqar ka hokam jari huwa: “Phir yeh kay aap ki zaat muqaddisa par ilm ghayb ka hokam keeya jana agar ba-qawl Zaid sahih ho to phir daryaft talb yeh amr heh keh is Ghayb say murad baaz ghayb heh ya kull ghayb agar baaz uloom ghaybiyah muraad hen toh is mein hazoor hi ki kia takhsees heh aisa ilm ghayb toh Zaid wa Umar balkeh har sabbi wa majnoon balkeh jami hawanaat wa bahim kay leyeh bi hasil heh.” [Hifz ul-Iman.] HanafiGroup ki ibarat: “Phir yeh kay Hazrat ki zaat muqaddas par ilm ghayb agar ba-qawl Z
  23. Refuting Taweel Of Shaykh Naumani: Aisa Is In Meaning Of Itna/Yeh And Their Usage Is Without Tashbeeh. Introduction: Shaykh Naumani believes aisa in statement of Shaykh Thanvi is in meaning of Itna and Yeh. And it is not used in sense of Tashbeeh. According to Shaykh Naumani Aisa in meaning of Tashbeeh is Kufr. Islamic position is aisa on its natural meaning is of Tasbeeh and therefore prophtetic knowledge of Ghayb is being compared/Tashbeeh with those mentioned by Shaykh Thanvi. And if aisa is returned to baaz, via itna, or via Tashbeeh even then in both cases prophetic knowledge is being
  24. Contradictons In Deobandi Understanding Of Hifz ul-Iman And The Fruits Of Disagreement. Introduction: In an effort to defend against blame of insult/disrespect of Prophet (sallallahu alayhi wa aalihi was’sallam) Deobandi scholarship engaged in a massive compaign of disinformation and distortion. But the lies and compaign of deception had one missing ingredient, the truth, and a such they all contradicted and belied themselves. All who took on path of defending Shaykh Thanvi from charge of Kufr complicated the problem even more for themselves. In my own words: One Maulvi said it means this,
  25. -------------------------------------------------------------------------------------------------------------------------------------------- Various Interpretations Of Hifz ul-Iman’s And Implications Of These Interpretations. Introduction: Shaykh Ashraf Ali Thanvi wrote Hifz ul-Iman in which he insulted/disrespected Prophet (sallallahu alayhi wa aalihi was’sallam) by comparing knowledge of RasoolAllah (sallallahu alayhi wa aalihi was’sallam) to knolwedge of regular Joe’s knowledge along side of infants, lunatics, quadrapeds and carnivores. Scholars of Islam requested and pleaded him
×
×
  • Create New...