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MuhammedAli

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Posts posted by MuhammedAli


  1. HanafiGroup Saab ... kia ho gaya heh ... damaghi tawazoh bilqul hi toh nahin kho bethay ... aap ki demand kay mutabiq aap ko jawab mila heh ... magr aap hen toh mantay bi nahin. Anday kabootar kee tara ankh band kar lenay say yeh sach chup nahin sakta keh aap ko jawab mila heh acha khasa mila heh ... Mein aik dafa phir us ko paste kar deta hoon takay logoon ko pata lagay kay janab Ahle Deoband kay uqabir Maulviyon ki tara JHOOT mein toh mahir hen.
    __________________________________________________________________________________

    Nechay joh link hen yeh scanned pages pdf mein hen ... kitab ka front cover or ur matlooba safa woh pdf file bana kar upload keeya huwa heh ... yeh puri kitab ka links nahin hen.


    Ashraf Ali Thanvi ka RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ko gali dena:

    https://www.scribd.com/document/362180623/Book-Hifz-Ul-Iman-Author-Ashraf-Ali-Thanvi-Pblshr-Dar-Ul-Kutb-Deoband-UP-Print-New-Page15

    Aur Thanvi kay mureed ka iqrar karna kay yeh ibarat gustakhana heh:

    https://www.scribd.com/document/369688174/Thanvi-s-Mureed-Saying-Prophetic-Knowledge-Being-Compared-is-Disrespectful

    Hussain Ahmad Madani - the Bakkar-Baaz - likhta heh kay aisa tashbeeh wasteh heh agar mana itna wasteh hota toh ihtimal thah kay janwaroon ... kay ilm kay barabar ilm e RasoolAllah ko kar deeya:

    https://www.scribd.com/document/369687203/Shahab-Saqib-Aisa-Not-in-Itna-is-Qadr-but-for-Tashbeeh

    Manzoor Nomani likhta apnay ustad Hussain Ahmad Madani kay muqabileh mein likhta heh kay aisa mana itna, is-qadr, aur yeh mein heh Tashbeeh wasteh nahin heh:

    https://www.scribd.com/document/369685892/Hifz-Ul-Iman-s-Aisa-is-in-Meaning-of-Yeh-Even-a-Foolish-Person-Would-Know

    https://www.scribd.com/document/369685817/Aisa-Without-Jaisa-is-Not-for-Tashbeeh-in-Statement-of-Hifz-Ul-iman

    Hasal yeh huwa kay Thanvi nay gaali deeh, mureed nay gaali samaj kar advice deeya kay change kar loh.  Nomani nay aisa ko itna kay manay mein bataya aur kaha agar tashbeeh mein hota toh Kufr thah. Madani nay kaha kay aisa mana tashbeeh wasteh heh agar itna mein hota toh barabari hoti [aur phir kufr lazam hota]. Donoon kazzaboon nay mil kar yeh sabat kar deeya kay aisa tashbeeh, itna, is-qadr, yeh, jis mana mein ho sab mein gustakhi heh aur RasoolAllah ko gaali heh.

    Aap nay likha thah kay scan laga doon aur fatwah doon toh qubul hoga: "Agar tum scan laga dou to jo tum fatwa lagao mujy b wohe gabool hoga. Agar scan na laga saky tu, al elania tobba nama shaya kar k barelviyat py lanat bej k sahe islam Qabool kar leyna. Jo Galiyan tum scan lagany lago, unsy Barlvi Ulma ka mutafik hona zarur hy hona zaruri hy,  aur agar wo deoband barelvi ikhtalaf main shamal nahe huwa tu." Mein nay scan bi laga deeya aur Fatwah Kufr bi jari kar deeya. Abh batahen qubul heh ya nahin? Aur Ahle Sunnat mutafiq bi hen kay yeh ghali heh jis say RasoolAllah ki towheen kee ja rahi heh. Mein nay aap ki teenoon condition puri kar deenh. Abh maan loh warna iqrar kar loh kay kay aap us halal kay mada say aap nahin banay jis say ba-haya aur wada par poora utarnay wala utarta heh.

    Ismail Dehalvi ki taraf aatay hen. Us kay kia likha aur keun likha. Woh likhta heh kay har makhlooq bari ho ya choti Allah kay muqabileh mein chammar say zaleel heh ... aur kitab kay aik aur hissay mein wazahat kar deta heh kay baray aur chotay say muraad Nabi aur Wali hen ... yehni bara Nabi aur chota Wali ... hasil kalam ... kay Nabi aur Wali Ismail Dehalvi kay mutabiq chammar say zaleel hen ... yehni Allah kay muqabileh mein yeh hastiyan itni giri hen kay chammar bi in say behtr ho gaya ... tum is phakkar baaz ko bi apna imam mantay ho aur us ki ghaliyoon ko ayn islam mantay ho aur khud be aisi zubaan istimal karnay mein kohi haya nahin karo gay ... phir tum bi in jaisay hi phakkar baaz aur gustakh ho ...

     https://www.scribd.com/document/326113318/Taqwiyatul-Iman-Maktaba-Salfiyah-Every-Creation-Great-or-Lowly-docx

    https://www.scribd.com/document/326113337/Taqwiyatul-Eman-Every-person-may-he-be-great-or-minor-Prophet-or-Saint-Page-75-docx

    __________________________________________________________________________________

    Aap la-jawab hen aur la-jawab rahen gay aur ganday khameer aur ganday zameer ka muzahira keren gay. Bey-sharmi ki bi hadd keren gay aur phir aa kar kahen gay kay jawab nahin deeya. Aap midan say baag chukay hen abh sirf apni besati ki khatir aik doh line likh detay hen. Aap ka wohi hisaab heh ... abh ki bar mar kay dekh ...


  2. 4 hours ago, hanfigroup said:

    Admin mguhal aur qadri,

    Muhammad ali ko warn karyn ki mairi post ka to the point jwab dy, ye puri islamimehfil aur books k link na post kary.

    ali2_page-0001.jpg

    Janab aap mujjay gali nahin denh gay. Keun jhoot boltay hen kal say bethay mughallazaat bak rahay hen sirf likh nahin rahay warna mughallazat ka na bakna aap jaisay bachpan mein abused banday wasteh aisa fitrati amal heh jistera jaandar ka sans lena. Sirf ban kay dar say khamosh hen. Balkay mein toh baray daway say keh raha hoon kay aap nay mujjay kafi galeen likhi bi hoon gi magr second reading mein un ko hifz kar deeya heh ... keun kay phakkar baaz kay dil ki aag gali denay say buj jaati heh aur jab us ko hosh ata heh toh phir us ko ghalti ka ihsas hota heh. Mujjay batahen Dar ul-uloom Deoband kay farigh al-tahseel phakkar baaz sahib kia yeh jhoot heh.

    jhoot keun bol rahay hen ... Sayyidi Ala Hadhrat (rahimullah) nay kahan par likha heh kay Sunni aurat ko Deobandi/Wahhabi say nikkah karna kuttay neechay dena heh. Woh zubaan joh aap kay abba hazoor aap ki amma hazoor wasteh istimal kartay rahay hen us ko Sayyidi Ala Hadhrat rahimullah say keun mansoob kar rahay hen. Agar khameer ganda nahin toh sirf is ko hi sabat kar doh. Yeh zuban Sayyidi Ala Hazrat Imam Ahmad Raza Khan al-Qadri rahimullah ki nahin heh. Yeh Deoband kay phakkar baz ganday khameer waloon ki heh.
    ------------------------------------------------------------------------------------------------------------------------------------------------------

    Nechay joh link hen yeh scanned pages pdf mein hen ... kitab ka front cover or ur matlooba safa woh pdf file bana kar upload keeya huwa heh ... yeh puri kitab ka links nahin hen.

    Ashraf Ali Thanvi ka RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ko gali dena:

    https://www.scribd.com/document/362180623/Book-Hifz-Ul-Iman-Author-Ashraf-Ali-Thanvi-Pblshr-Dar-Ul-Kutb-Deoband-UP-Print-New-Page15

    Aur Thanvi kay mureed ka iqrar karna kay yeh ibarat gustakhana heh:

    https://www.scribd.com/document/369688174/Thanvi-s-Mureed-Saying-Prophetic-Knowledge-Being-Compared-is-Disrespectful

    Hussain Ahmad Madani - the Bakkar-Baaz - likhta heh kay aisa tashbeeh wasteh heh agar mana itna wasteh hota toh ihtimal thah kay janwaroon ... kay ilm kay barabar ilm e RasoolAllah ko kar deeya:

    https://www.scribd.com/document/369687203/Shahab-Saqib-Aisa-Not-in-Itna-is-Qadr-but-for-Tashbeeh

    Manzoor Nomani likhta apnay ustad Hussain Ahmad Madani kay muqabileh mein likhta heh kay aisa mana itna, is-qadr, aur yeh mein heh Tashbeeh wasteh nahin heh:

    https://www.scribd.com/document/369685892/Hifz-Ul-Iman-s-Aisa-is-in-Meaning-of-Yeh-Even-a-Foolish-Person-Would-Know

    https://www.scribd.com/document/369685817/Aisa-Without-Jaisa-is-Not-for-Tashbeeh-in-Statement-of-Hifz-Ul-iman

    Hasal yeh huwa kay Thanvi nay gaali deeh, mureed nay gaali samaj kar advice deeya kay change kar loh, ghaali ko islam bananay waly dajjaloon nay, yehni Madani aur Nomani. Nomani nay aisa ko itna kay manay mein bataya aur kaha agar tashbeeh mein hota toh Kufr thah. Madani nay kaha kay aisa mana tashbeeh wasteh heh agar itna mein hota toh barabari hoti [aur phir kufr lazam hota]. Yehni Nomani nay Madani ko joota sabat kar deeya aur Madanil nay Nomanil ko joota sabat kar deeya ... aur donoon kazzaboon nay mil kar yeh sabat kar deeya kay aisa tashbeeh, itna, is-qadr, yeh, jis mana mein ho sab mein gustakhi heh aur RasoolAllah ko gaali heh.

    Aap nay likha thah kay scan laga doon aur fatwah doon toh qubul hoga: "Agar tum scan laga dou to jo tum fatwa lagao mujy b wohe gabool hoga. Agar scan na laga saky tu, al elania tobba nama shaya kar k barelviyat py lanat bej k sahe islam Qabool kar leyna. Jo Galiyan tum scan lagany lago, unsy Barlvi Ulma ka mutafik hona zarur hy hona zaruri hy,  aur agar wo deoband barelvi ikhtalaf main shamal nahe huwa tu." Mein nay scan bi laga deeya aur Fatwah Kufr bi jari kar deeya. Abh batahen qubul heh ya nahin? Aur Ahle Sunnat mutafiq bi hen kay yeh ghali heh jis say RasoolAllah ki towheen kee ja rahi heh. Mein nay aap ki teenoon condition puri kar deenh. Abh maan loh warna iqrar kar loh kay kay aap us halal kay mada say aap nahin banay jis say ba-haya aur wada par poora utarnay wala utarta heh.

    Mein aik dafa phir Ashraf Ali Thanvi ka RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ko gali denay ka scan bi laga deta hoon. NOTE KARO YEH SIRF 2/3 PAGES KA PDF FILE LINK HEH PURI KITAB NAHIN. : https://www.scribd.com/document/362180623/Book-Hifz-Ul-Iman-Author-Ashraf-Ali-Thanvi-Pblshr-Dar-Ul-Kutb-Deoband-UP-Print-New-Page15

    Agar ratti bar bi apnay moon say niklay ilfaaz ki pasdari ho toh qubul karo gay. Rahi wazahatenh karnay ki baat toh janab aap nay yeh kab mutalba keeya thah kay mein wazahat karoon kay kaisay gaali aur gustakhi heh ... aap nay toh sirf scan MANGA THAH. AUR FAISLA MUJ PAR CHORA THAH KAY JOH TUM FATWAH LAGAHO WOH AAP KO QUBUL HOGA. Mein nay scan page kay saath Fatwah jari kar deeya. Mufti e Shara o Qadhi par lazam nahin kay woh zahir karay kay kis bina par faisla keeya aur nah yeh aap ki request thee.
    -----------------------------------------------------------------------------------------------------------------------------------------------------

    Abh tum sirf bago gay jawab nah doh gay aur nah qubul karo gay.


  3. 3 hours ago, hanfigroup said:

    Muhammad Ali
    Jo mainy gali di hy.
    Agar halil ho tu wo lekh kar fatwa yan shari hukam lagao

    Janab joh mutalba aap nay dosray thread mein keeya ... thah us ko poora keeya ... aur hukm Shari bi lagaya ... aur khoob haq sach bataya ... magr apnay moon yeh keh kar bi kay tum maan loh gay phir bi manay nahin ho ... idhar kia tawakoh heh kay maan loh gay. Janab aap ka khameer ganda aur gali galoj wala heh aap ko Allah ka farishta bi aa kar batahay toh aap nahin maneh gay. Keun kay khameer ganda heh. Warna kohi ba adab banda aur pakeeza mahol mein pala posa ho toh woh khud jan jahay kay mein kia keh raha hoon aur keun ghalat heh. Yeh toh Kafiroon ko bi pata heh kay gali kia heh aur un ko shariat ka khauf bi nahin aur nah hukum shari pata ... aap ko kesay pata nahin ... pata heh magr khameer mein gali aur gand bara heh jistera aap kay uqabir ulamah kay khameer mein gali gand bachoon saath nazeba harkaten aur khud apas mein homosexual afaal aur khurafaat ... yeh sab aap kay baron ka faiz heh ... misaal kay tor par yeh Mufti Manzoor Mengal ko lenh ... Dars Bukhari deh raha heh aur mozoo kia chera heh ... Deobandiyoon ka fave mozoo , , aur aur ... yeh dekhen ... kia yeh mozoo guftgooh hona chahyeh dars bukhari kay doraan kay larkoon kay Hussain Ahmad Madani ko peechay say parchi deeh ... aur us nay kia kaha ... yeh be-adab aur gustakhoon aur ghaali baazoon ka faiz heh joh yeh ghaleez batenh aur harkaten kar rahay hen. Warna hamaray uqabir Ulamah ... aur Imam Muslim aur Imam Bukhari ... toh baghayr wuzu kissi ko dars mein anay nahin detay thay ... aur dunyawi guftgood ki ijazat nah hoti ... toh is tarah ke fahash gand aur nangi bey-hayahi kay mahol ki kesay ijazat detay... imamah pehan kar .. kushbooh laga kar sar jooka kar beth-tay aur Hadith suntay ... magr ganday khameer kay banday apnay khameer mutabiq harkaten kartay hen.
     

    Aur aap kay Maulviyoon ka kia kehna ... aik ko kissi nay Deen ki tableegh ka kaha toh kenay laga ... mein tab bayan karoon ga jab aik danda us kay peechay dala jahay aur aik larka us kay agay walay hissay ko pakr kar khenchay ... aur muhallay mein us ko nanga kar kay ghoomen aur kahen kay yeh barwa heh barwa ... Aap kay maulviyoon kay ganday khameer, ghaleez kirdar, jinsi depravity ki kia aap ko sunahoon kitaboon mein chapa heh ... misaal kay tor par Ismail Dehalvi woh apnay bhai kay sar par peshab karta thah aur bara bhai us kay sar par peshab krta thah ... aur yahi say heh Silsila e Aalia Deoband ka faiz ... phakkar baazi, gustakhi, gali, bey-hayahi ki sari jarr in hi janab say heh ... Ambiya awliya ko galiyan inneeh ki sunnat, ghaleez kirdar aur bey-hayahi ineeh ki Sunnat ... ineeh say Thanvi, Saharanpuri nay Kufr gali gustakhi ka faiz paya aur Imam ul-Deobandiyyah Ismail Dehalvi, Thanvi, Sahanranpuri waghyra say aap nay faiz paya ... nasal dar nasal ganday khameer gali aur bey-hayahi ka muzahira ho raha heh. Aur yahan par aap Deoband kay representative/wakeel ban kar ahay hen ... toh aap mein sari nahin toh kam say kam gali dena toh sabat heh ... bachpan mein aap kay kia saath larkoon nay foul khelay aur aap nay bachpan mein bachoon sath khud kia ziyadtiyan ki hoon gi yeh toh aap hi jantay hen.


  4. MuhammedAli:

    Salam alaykum,
    Ghaliyon say ijtinab keren.  Deen wasteh bi kohi kissi ko gali deta heh. Thora sabr aur apnay andar sukoon paida keren. Ghali denh gay toh gunah mein izafa aur dosra banned kar denh gay.

    HanafiGroup - urf - Gaali wali Sarkar:

    Tum barelvi hamary akabar ko galiyan dyn aur mujy nasiyat karyn.
    Pahly apny giry ban main dekho phir baat karo.  Mairy akabar ko Bura kahny tum logo ny start keya mainy nahe.
    Mainy abi tak Ahmad raza yan baki barelvi ulma ko ghalat laqab sy nahe bulaya.

    MuhammedAli:

    Sahih baat heh, har aik ko apnay ki towheen besati aur joh ussay gali dee jati heh, parwa hoti heh. Ghayr ki kissi ko parwa nahin hoti. Aap kay Maulviyoon nay RasoolAllah ko gaali deeh ham ko dukh huwa aur heh jis waja say ham aap ko Maulviyon ko thoray sakht ilfaaz likh detay hen. Aur keun kay Maulvi aap kay hen is waja say joh aap ka heh us ki towheen ka aap ko dukh hota heh.

    Farq sirf yeh heh kay meray apnay meray Nabi sallallahu alayhi wa aalihi was'sallam hen aur woh aap kay leyeh ghayr hen is leyeh aap kay maulvi un ko gali denh joh marzi likhen aap ko dukh nahin hota, gussa bi nahin aata hoga, balkay aap ko toh kushi hoti hogi kay aap nay apnay nay kissi ghayr ko khoob baten sunahi. Thanvi, Dehalvi waghayra aap kay hen is leyeh aap ko dukh hota heh jab ham thora us par sakht kalami kartay hen.

    Jahan taq bura start karnay ki baat heh toh janab aap kay apnay hamaray Nabi ko pehlay gali nah detay toh ham aap kay buttoon ko kuch nah kehtay. Magr jab shuruwat aap say huwi toh ham nay toh apnay Nabi ki shaan azmat izzat ka difa karna heh aur keren gay aur kartay rahen gay. Aur joh kutta un ko bhonkay ham us kay dant par kick mar kar moonh band karnay mein masroof rahen gay.

    Sayyidi Ala Hadhrat ko yahan par shahid aap nay kissi buray laqab say nahin bulaya - ban kay khauf say aap kay achay insaan honay ki waja say nahin. Janab aap ka wuzu, namaz, hajj, roza, zakaat us waqt taq muqakamal nahin hoti jab taq un ko gali nanh denh lenh. Yeh sirf aap ka haal nahin baqiyon ka bi yahi heh. Mein bi aik zamana pehlay Deobandi thah aur jis bughz aur adawat ko aap nay dil mein jagga deeh heh issee bughz aur dushmani mein anda reh chuka hoon aur subho shaam Sayyidi Ala Hadhrat ki towheen karna mera pesha thah. Aap idhar mujjay nah batahen aap Sayyidi Ala Hadhrat ko gali nahin detay. Mein achi tara janta hoon app ka khameer kitna ganda heh aur aap ki asliyat kia heh. Aap ka un ko gaali dena ... ham kuch nahin kahen gay ... aap ki gaali kay badlay Allah say jang melay gi ... aur Sayyidi Ala Hadhrat ko un ka ajr. Sayyidi Ala Hadhrat ka kasoor sirf itna heh kay inoon nay Thanvi ki galiyoon par us ki pakr ki. Khalil Ahmad Ambethvi ki galiyon par awaam kay ba-kahbr keeya aur imaan ko bachaya. Is waja say aap un ko gaali detay hen aur nafrat kartay hen aur apnay Kafiroon ki muhabbat mein AwliyahAllah ki dushmani mein anday ho chukay hen.


  5. Quote

    tum ny jo bakwas dosary post me key, aur lekha Nazubillah Deoband ny Ambiya ko b na chorA,  Jo galian Nazubillah Deoband ny di hyn, unky scan yahan laga dy,  aur:
    1) Agar tum scan laga dou to jo tum fatwa lagao mujy b wohe gabool hoga.
    2) Agar scan na laga saky tu, al elania tobba nama shaya kar k barelviyat py lanat bej k sahe islam Qabool kar leyna.
    3) Jo Galiyan tum scan lagany lago, unsy Barlvi Ulma ka mutafik hona zarur hy hona zaruri hy,  aur agar wo deoband barelvi ikhtalaf main shamal nahe huwa tu

    Mein nay ibarat ka pdf link deeya heh ... kitab ka link nahin. Kitab ka front cover aur phir woh page jis ki zeroorat heh woh heh ... poori kitab ka link kahan deeya heh.

    Aap nay likha thah kay scan laga doon aur fatwah doon toh qubul hoga: "Agar tum scan laga dou to jo tum fatwa lagao mujy b wohe gabool hoga." Mein nay scan bi laga deeya aur Fatwah Kufr bi jari kar deeya. Abh batahen qubul heh ya nahin? Aur Ahle Sunnat mutafiq bi hen kay yeh ghali heh jis say RasoolAllah ki towheen kee ja rahi heh. Mein nay aap ki teenoon condition puri kar deenh. Abh maan loh warna iqrar kar loh kay kay aap us halal kay mada say aap nahin banay jis say ba-haya aur wada par poora utarnay wala utarta heh.

    Mein aik dafa phir Ashraf Ali Thanvi ka RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ko gali denay ka scan bi laga deta hoon: https://www.scribd.com/document/362180623/Book-Hifz-Ul-Iman-Author-Ashraf-Ali-Thanvi-Pblshr-Dar-Ul-Kutb-Deoband-UP-Print-New-Page15

    Agar ratti bar bi apnay moon say niklay ilfaaz ki pasdari ho toh qubul karo gay. Rahi wazahatenh karnay ki baat toh janab aap nay yeh kab mutalba keeya thah kay mein wazahat karoon kay kaisay gaali aur gustakhi heh ... aap nay toh sirf scan MANGA THAH. AUR FAISLA MUJ PAR CHORA THAH KAY JOH TUM FATWAH LAGAHO WOH AAP KO QUBUL HOGA. Mein nay scan page kay saath Fatwah jari kar deeya. Mufti e Shara o Qadhi par lazam nahin kay woh zahir karay kay kis bina par faisla keeya aur nah yeh aap ki request thee.

    Fazal e Barewli Ulamah e Hijaaz Ki Nazr Mein poori ibarat - https://archive.org/details/FazalEBarelviUlamaEHijazKiNazarMe/page/n189/mode/2up - Janab woh toh Hifz ul-Iman ki ibarat ki Taweel ka zikr heh jissay aik Thanvi sahib kay dajjal wakeel Khalil Ahmad Saharanpuri nay pesh keeya ... JOH KHALIL AHMAD SAHARANPURI NAY TAWEEL KI IS KA ILM THANVI SAHIB KO BI ILM NAH THAH ... Yehni jis Qari nay ibarat likhi us ko bi maloom nahin kay meri ibarat ka mafoom kia thah aur heh magr us kay dajjal dost ko maloom ho gaya ... Thanvi Sahib ka yahi mana hota toh woh bi kartay jab keeh nahin toh thah nahin. Kitab Fazal e Bareilly ... mein joh kuch likha heh woh Taweel kay mutabiq heh ibarat hifz ul imaan kay oopar kuch nahin likha. Balkay musannaf Fazal e Bareilly Ulamah ... mein wazia likh rahay hen kay Khalil Ahmad Saharanpuri nay Ahle Sunnat kay nazriat ko pesh keeya aur Deobandiyat ko chupaya. Chalen bil farz kar bi letay toh kia yeh is ibarat say sabat hoti heh: https://www.scribd.com/document/362180623/Book-Hifz-Ul-Iman-Author-Ashraf-Ali-Thanvi-Pblshr-Dar-Ul-Kutb-Deoband-UP-Print-New-Page15 Is ka faisla toh ilm wala aur haq parasti wala banda karay ga.

    Maulana Abdul Bari Firangi Mahalli (rahimullah) nay baad mein Sayyidi Ala Hadhrat kay mowaqif ki taeed ki aur qubul keeya is ka subut kutub say sabat heh aur kaheen dafa is forum par pesh ho chuka. Kitab kay musannaf nay waqia ka zikr is wasteh keeya kay logoon ko ba-khabr keeya jahay kay yaq dam bad-zann nahin hona chahyeh balkay waqt dena chahyeh. Yehni samja rahay thay kay har masla har kissi ki samaj mein nahin ata toh fori tor par bad-gumani nah keren aur yahi woh Ala Hadhrat ka tareeka bata rahay hen. Is waqia kay baad kia huwa us ka zikr nah keeya keun kay sabaq joh dena chahtay thay woh is waqia kay bayan say hasil hota heh.

    Aakhir mein Hifz ul Iman ki ibarat ki wazahat aur Taweelen joh Deobandiyoon nay ki hen un ka radd mein nay pehlay hi keeya huwa heh ... aap parh lenh. Taqriban 18 article hen is mozoo par jin say chand ko yahan paish kar raha hoon. Waisay toh faisala aap kay mutalbay kay mutabiq ho chooka. Ibarat aur Fatwah donoon laga deeyeh. Magr phir bi wazahati articles pesh e khidmat hen. Is kay baad abh sirf meri taraf say qubul karnay ka mutalba hoga. Koi aur baat nahin hogi.

     


  6. 17 hours ago, hanfigroup said:

    Muhammad Ali,

    mainy tumhari uper wali bakwas py new post bana di hy, kun k jo bakwas tum ny lekhi wo out of topic hy, tum wohan scan laga aur mairi post paro,

    main ye topic close kar k yan time milla tu esky darmiyan he tumko wohan reply karoon ga

    Joh link aap nay banaya heh us par sirf Thanvi ki ibarat pesh kar deeh heh.

    Readers ko chahyeh kay is link ko check keren. In hazrat ki kharish aur josh aur bil khasoos gaali denay par nazr rakhen in kay gar ka mahol abusive thah ... bachpan mein kafi abuse huway hen ... is wasteh in mein kafi gussa josh aur jazba heh ... in ki zehni halat yeh heh kay agar kohi in ko TUM kahay yehni YOU ... toh yeh gussay mein das daffa tum tooh, tum tumara baap, tum tumari sari nasal, ... jab taq yeh aik foul kay jawab mein das foul nah baklenh in ko chain nahin ata ... in kay zehn ki halat yeh heh kay yeh samajtay hen kay jitni ziyada shiddat gussa dekhahoon ga mein utna pakka aur mukhlis deobandi lagoon ga ... in ki batoon ka bura nah manayeh ga ... mein nafsiyati bemariyon ka doctor hoon ... agar abused bachoon ki nafsiyati aur kirdar par kissi ko tehqeeqi material dastyab ho toh message kareyh ga share karoon ga. In hazrat ko gussa nah hoon yeh apnay aap par control nahin kar patay ... jab in ka dil dukhta heh ... choti choti baat par toh yeh ... control say bahir ... panch das gali baktay hen ... aur poori koshish kartay hen kay aglay ko das guna ziyada dukh aur takleef ho ... warna in ko sukoon nahin ata ... yeh in ka zehni mada heh ... mein in ki nafsiyati halat ko aisay janta hoon jaisay yeh khud apnay aap ko ...
     

     


  7. 16 hours ago, hanfigroup said:

    Muhammad Ali,

    tum ny jo bakwas dosary post me key, aur lekha Nazubillah Deoband ny Ambiya ko b na chorA,  Jo galian Nazubillah Deoband ny di hyn, unky scan yahan laga dy,  aur:
    1) Agar tum scan laga dou to jo tum fatwa lagao mujy b wohe gabool hoga
    2) Agar scan na laga saky tu, al elania tobba nama shaya kar k barelviyat py lanat bej k sahe islam Qabool kar leyna
    3) jo Galiyan tum scan lagany lago, unsy Barlvi Ulma ka mutafik hona zarur hy hona zaruri hy,  aur agar wo deoband barelvi ikhtalaf main shamal nahe huwa tu.
    main tum ko najaiz harami lekhoon ga, aur tum ko qabool karna pary ga.

    Yaad rahy deoband barelvi ikhtalafat jo ahmad raza ny Hasmul Haraman main lekhi, enky elawa agar koe tum paish karty ho TU deoband ko kafir kahny sy pahly Ahmad Raza khan barelvi py kufar ka fatwa dyna hoga phir doband py bahas karna hogi.
    Ab agar tum scan nahe lagaty yan mairy chalange sy bagh jatay ho.   TU SAMAJ LYNA TUM HARAMI HO, JIS KO NAJAIZ OLAD KAHTY HY.
    Muhammad Ali tum saeedi smyt jis ki b marzi help lysakty.
    Thanks

    Maulvi Sarfaraz Khan Safdar ki tarah ghaali detay raho. Jin bachoon ki mother ko abba gandi gandi gali deta heh aur bachay baray hotay hen apni ammi jaan ki ghashti wali besati suntay huway ... woh bachay baray ho kar wohi ... baray ghaleez hotay hen apnay abbay ki tara. Mein nay Masters ki degree ki huwi heh pyschology mein ... mujjay abusive parents ki najaiz batoon ka asr tum par samnay nazr aa raha heh. Aram say beth jaho warna joh raaz chupay hen woh bi mein khol kar bayan kar doon ga. Misaal kay tor par jin bachoon kay saath baray larkay foul kheltay hen woh baray ho kar tumari tara bad zuban hotay hen. Abh tumaray saath kis nay foul tareekay say khela woh toh tum hi jantay ho. Tum kasam kha kar bata doh kay tumaray saath bachpan mein larkoon nay foul nahin khela aur tumari maan ko tumara abba gandi gandi tumaray samnay gali nahin deta thah ham maan jahen gay mein ghalat thah ... wesay mein janta hoon sach kaya heh aur tum bi jantay ho. Mein rozana tumaray jaisay zehni mareezoon ko milta hoon.

    1) Ashraf Ali Thanvi ka RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ko gali dena:

    https://www.scribd.com/document/362180623/Book-Hifz-Ul-Iman-Author-Ashraf-Ali-Thanvi-Pblshr-Dar-Ul-Kutb-Deoband-UP-Print-New-Page15

    Aur Thanvi kay mureed ka iqrar karna kay yeh ibarat gustakhana heh:

    https://www.scribd.com/document/369688174/Thanvi-s-Mureed-Saying-Prophetic-Knowledge-Being-Compared-is-Disrespectful

    Hussain Ahmad Madani - the Bakkar-Baaz - likhta heh kay aisa tashbeeh wasteh heh agar mana itna wasteh hota toh ihtimal thah kay janwaroon ... kay ilm kay barabar ilm e RasoolAllah ko kar deeya:

    https://www.scribd.com/document/369687203/Shahab-Saqib-Aisa-Not-in-Itna-is-Qadr-but-for-Tashbeeh

    Manzoor Nomani likhta apnay ustad Hussain Ahmad Madani kay muqabileh mein likhta heh kay aisa mana itna, is-qadr, aur yeh mein heh Tashbeeh wasteh nahin heh:

    https://www.scribd.com/document/369685892/Hifz-Ul-Iman-s-Aisa-is-in-Meaning-of-Yeh-Even-a-Foolish-Person-Would-Know

    https://www.scribd.com/document/369685817/Aisa-Without-Jaisa-is-Not-for-Tashbeeh-in-Statement-of-Hifz-Ul-iman

    Hasal yeh huwa kay Thanvi nay gaali deeh, mureed nay gaali samaj kar advice deeya kay change kar loh, ghaali ko islam bananay waly dajjaloon nay, yehni Madani aur Nomani.

    Nomani nay aisa ko itna kay manay mein bataya aur kaha agar tashbeeh mein hota toh Kufr thah. Madani nay kaha kay aisa mana tashbeeh wasteh heh agar itna mein hota toh barabari hoti [aur phir kufr lazam hota].

    Yehni Nomani Dajjal nay Madani dajjal ko joota sabat kar deeya aur Madani Dajjal nay Nomani dajjal ko joota sabat kar deeya ... aur yeh sabat kar deeya kay aisa tashbeeh, itna, is-qadr, yeh, jis mana mein ho sab mein gustakhi heh aur RasoolAllah ko gaali heh.

    RAHA MERA FATWAH:

    Joh banda Thanvi ki is ghaali ko ayn Islam janay, ya is ka difa karay, aqil ho balagh ho, aqal salamat ho, itla e Shar'ri aur ihtimam e hujjat ho janay kay baad Thanvi ki ibarat ko ghaali towheen gustakhi aur Kufr aur Islam kay bilqul khilaaf nah janay woh qattan Kafir heh. Aur joh yeh sab jaan kar aur samaj kar aur is par bi ba-khabr ho kay Thanvi ko har kism ki hadayat ki ja chuki thi aur ihtimam e hujjat ho chuki thi magr phir bi toba nah kee aur kufr par data raha ... aur banda phir bi Thanvi ko Musalman janay woh bi Kafir heh. Aur joh aisay kafir kay kufr mein shaq karay woh bi kafir heh.
     


  8. RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ko joh tum log gaaliyan detay ho ... aur jaiz aur ayn Islam batatay ho ... us list ko kabi mana aur kabi Shari hukum ki fikr huwi joh ab tum ko hogi. Allah kay Nabi (sallallahu alayhi wa aalihi was'sallam) kay mutaliq likha kay mar kar matti mein mil gay, ilm kay mutaliq likhtay ho kay pagaloon janwaroon bachoon aisa heh, namaz mein RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ki taraf tawajoh ko behal gadday kay khiyaal say badtar batatay aur mantay ho. Idhar tum ko towheen aur gali ka pata nahin balkay ayn Islam samajtay mantay aur pehlatay ho. Hammen yeh interest nahin tum ham ko kia kehtay ho keun kay jinoon nay RasoolAllah ko gali bak deen un ko mein aur baqiyun aur Shariat kay hukum ka kia lehaz hoga.

    Aap kay mazhab ka mashoor gali nama yehni Hussain Ahmad Gali Baknay walay ki Shihab as-Saqib al maroof Tawaifoon Ka Gali Nama jis ko parh kar heera mandi ki tawaifen apni haya ko qurban aur zuban ko be lagam karti hen jaisay aap nay ki heh. Yeh sab aap kay baroon ka FAIZ heh. Jis nay bazaari zubaan seekhni hoti heh woh aap kay Maulviyoon ki kitaboon ko parta heh aur gali aur bakwasaat par maharat hasil karta heh aisay aap nay ki huwi heh. Maulvi Ghulamullah aur Sarfaraz Khan Safdar ki sunnat ko choryeh ga mat.


  9. Salam alaykum,

    Qadri Sultani bhai is ki batoon ko bura nah manaya keren. Yeh wohi zuban istimal karay ga joh Maulvi Ghulamullah apni maan kay saath aur Sarfaraz Khan Safdar apni biwi kay saath karta thah ... is ko chor denh. Yeh is kay baroon ki sunnat heh. Is ki bad zabani ko parh kar  aap keun parshan ho rahay hen. Yeh Saeedi Sahib ko joh kuch keh raha heh us say das gunah ghaleez bakwas is kay uqabir Allah kay Nabi sallallahu alayhi wa aalihi was'sallam kay mutaliq keh chukay hen.

    Yeh tarz e wardat Sajid Khan Naqshbandi wala heh ...


  10. Salam alayqum,

    Zia Bashir Sahib nay yeh likhay thay aur us ka jawab mein nay deeya thah:

    Quote

     

    کسی ہستی کے بارے میں سمجھنا کہ اب وہ ہر نفع کو دے سکے ہر نقصان سے بچا سکے کوئ بھی کسی بھی قسم کا ہو، زرق نہیں مل رہا بیٹا چاہیے،

    کسی بھی بیمارئ سے جسے مرضی نجات دہ دے، ہر مشکل پریشانی کو دور کر سکےیاں کسی کو کسی بھی مشکل پریشانی میں ڈال سکے، جو نعمت چاہے دے جو نعمت چاہے روک لے عرض

    ہے کہ پورا اختیار کسی کو جو چاہے دے کسی بھی سے جو چاہے روک لے۔ اللہ کی سلطنت میں جیسے چاہے تصرف کر سکے یہ ہے اس ہستی کو الہٰ بنانا۔

    Khadam nay lafz har, kissi bi, ko qull kay mafoom meh samja, yehni Allah kay jesa 'qull', jis mafoom meh Allah kay leyeh har/ every/ qulli/ ka lafz bola jata heh. Meh nay aap ki likhi huway ko ba-ghor para aur Ahle Sunnat kay asool o zawabat kay mutabiq paya. Agar kissi makhlooq kay mutaliq yeh nazria rakha jahay kay woh qulli tor par nafa nuqsaan raziq mushkal kusha ... par qadir heh toh phir us ko Ilah ka darja deeya gaya. Yehni meri taraf say joh aap nay likha heh aur jis mafoom meh khadam nay samja aur apnay ilfaaz meh biyan keeya, us mafoom meh aap ka point bilqul darust heh.

     

    Meray likhay huwi is taeed ko madd e nazr rakh kar Zia Bashir nay yeh neechay walay sawal keeyeh. Shahid yeh samaj kar kay hamaray aqahid wohi hen jin ko mein nay darja ulluhiyat tehraya heh aur Shirk bataya heh:

    On 11/26/2014 at 11:00 AM, ziabashir said:

    محمد علی صاحب سوالات کا جواب تو آپ نے دیا نہیں وہ تو دے دیں

    کیا بریلوی جناب محمدﷺ کے پاس مکمل نفع نقصان کا اختیار نہیں مانتے ؟

    کیا بریلوی جناب محمدﷺ کے بارے میں نہیں مانتے کہ وہ اللہ کی سلطنت میں جیسے چاہیں تصرف کریں؟

    اب اگر مانتے ہیں تو محمد علی صاحب آپ کے اقرار کے مطابق یہ شرک ہوا کہ نہیں؟؟

    Agar kissi makhlooq kay mutaliq yeh nazria rakha jahay kay woh qulli tor par nafa nuqsaan raziq mushkal kusha ... par qadir heh toh phir us ko Ilah ka darja deeya gaya. Yehni meri taraf say joh aap nay likha heh aur jis mafoom meh khadam nay samja aur apnay ilfaaz meh biyan keeya, us mafoom meh aap ka point bilqul darust heh.

    Salam alaykum,

    Moteram bhai aap ka bhot shukria is post ki taraf motowajoh keeya. Please email nah keeya keren bot kam check karta hoon. Forum par private message kar deeya keren. Is kay mutaliq jawab nah likha keun kay yeh bhot tafseel talab thah.

    Sawal 1 kay jawab wasteh zerooriat:

    Ahle Sunnat ka nazria heh kay Allah subhanahu wa ta'ala nay zameen kay tamam khazanoon ki kunjiyan RasoolAllah 
    (sallallahu alayhi wa aalihi was'sallam) ko ata kee hen aur denay wala Allah ta'ala heh aur RasoolAllah (sallallahu alayhi wa aalihi was'sallam) taqseem karnay walay hen. Yeh nazriat Sahih Bukhari say wazia hen.

    Muqambal, qulli, tamam aik Allah subhanahu wa ta'ala wala aur dosra makhlooq wala heh. Makhlooq wala mukambal: Misaal kay tor par banda kehta heh yeh makan muqambal/qulli tor par meri malikiat heh. Is mein banday nay aik juzz kay mutaliq kaha yeh qulli tor par meri malikiat heh. Dosri baat yahan par us nay juzz/makan ka ata e Illahi honay ka inqar nahin keeya magr kissi aur makhlooq ki makan mein malikiat ki shirkat ki nafi wasteh yeh ilfaaz bolay hen. Allah wala Mukambal: Agar kahay jahay Allah makhlooq ka qulli tor par Malik heh toh, is mein tamam makhlooq ki malikiat ki aur kissi ghayr ki atah ki nafi heh. Hasil yeh kay laff tamam/qull/sab/har aik/ jab makhlooq wasteh istimal hoon toh aik juz wasteh aur us juzz ki atah e illahi kay izhar saath hota heh aur jab Allah kay wasteh toh tamam makhlooq aur ghayr ki ata ki nafi kay saath istimal hota heh. Jab mukambal RasoolAllah (sallallahu alayhi wa aalihi was'sallam) wasteh bola jata heh toh atah e illahi juzz wasteh hota heh.


    Janab Zia Bashir Sahib ka sawal thora conusing heh. Sawal doh ihtimal peda karta heh:

    1a) Kia RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ko ikhtiyar thah kay woh apni marzi say kissi ko kissi kism ka nafa nuqsaan denh saken?
    1b) Kia RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ko nafa nuqsaan par qulli ikhtiyar hasil thah yehni jissay chahen nafa nuqsaan aur jitna chahen denh?  Yehni Zia Bashir Sahib kay sawal kay doh ihtimal hen pata nahin kiss ki taraf in ka ishara heh. Magr is aik sawal ko 1a aur 1b mein taqseem kar letay hen.

    Jawab 1a:

    Bunyadi baat tamam makhlooq kay pass nafa o nuqsaan ka ikhtiyar heh ... maslan nafa denh toh naiki keren ... nuqsan denh toh gunnah kay murtaqib hoon ... makhlooq pass nafa nuqsaan ki qudrat aur ikhtiyar hoga toh naiki aur gunnah kay amaal kay zummedar hoon gay ... jab ikhtiyar aur qudrat nahin toh phir sazza jaza kay mustahiq kesay hoon gay ... is wasteh nafa nuqsan par mukammil ikhtiyar heh. Khaas baat ham RasoolAllah (sallallahu alayhi wa aalihi was'sallam) kay wasteh yeh mantay hen kay un ko nafa denay aur nuqsaan denay par mukamil ikhtiyar thah magr gunnah walay nafa nuqsan say masoom thay.

    Jawab 1b:

    RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ko tamam ZAMEEN kay khazanay ata huway aur denay wala Allah aur taqseem par RasoolAllah (sallallahu alayhi wa aalihi was'sallam) kay teht  ZAMEEN kay tamam niamatoon kay khazanay ki taqseem ka ikhtiyar toh ata huwa aur ham mantay hen.  Niamaten nafa hi hen is leyeh tamam nafa joh zameen par banda aur baqi makhlooq khuda ko milta heh RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ki taqseem aur un kay khazanoon mein say milta heh. Ham RasoolAllah (sallallahu alayhi wa aalihi was'sallam) kay wasteh yeh nazria nahin rakhtay kay joh nuqsaan misaal kay tor par zakhm, qatal, jalna, bemari, ulaad nah hona, ameer say ghareeb hona waghayra ... RasoolAllah (sallallahu alayhi wa aalihi was'sallam) kay ikhtiyar mein hen. Yeh nuqsaan kissi bi ayaat u Hadith say RasoolAllah (sallallahu alayhi wa aalihi was'sallam) wasteh sabat nahin.

    Bilfarz Muhaal:

    Chalen farz kar lenh, ham yeh mantay hen kay RasoolAllah (sallallahu alayhi wa aalihi was'sallam) tamam nafa nuqsaan par ikhtiyar rakhtay hen toh kia Shirk lazam ata? Kia ham nay RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ko Ilah bana-nay kay murtaqib hotay? Har giz nahin keun kay nazria yahi heh nafa nuqsaan ki taqseem ki qudrat aur ikhtiyar Allah ki taraf say hasil huwa magr deta Allah heh taqseem RasoolAllah (sallallahu alayhi wa aalihi was'sallam) kartay hen. Makhlooq ko nafa nuqsaan denay say Ulluhiyat ka kohi murtaqib nahin hota jab taq banda ussee nazria say nafa nuqsaan denay ka iqrar nah karay jistera woh Allah wasteh karta heh. Allah (subhanahu wa ta'ala) ka joh iktiyar nafa heh woh sirf RasoolAllah (sallallahu alayhi wa aalihi was'sallam) walay ikhtiyar taq hi mehdood nahin balkay qayamat baad joh jannat/jahhanum mein nafa/nuqsaan deh ga ... misaal kay tor par sooraj ki dhoop ... yeh zameen kay khazanoon say bahir heh ... magr nafa mein shamil heh magr RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ki malikiat nahin keun kay atah e illahi nahin huwi woh toh sirf zameen kay khazanoon ki ata thi aur phir taqseem bi toh nahin kartay. Allah (subhanahu wa ta'ala) ka nafa o nuqsaan mein aur makkhlooq kay nafa nuqsaan ki miqdar mein farak, aik Allah (subhanahu wa ta'ala) la mahdood nafa nuqsaan denay wala aur dosra mahdood. Aik ko nafa nuqsaan ki qudrat aur ikhtiyar Allah (subhanahu wa ta'ala) nay baksha. Dosra (subhanahu wa ta'ala) (subhanahu wa ta'ala) ka apna thah aur ghayr nay nah baksha. Ulluhiyat ka kohi tab hoga jab woh nafa nuqsaan ko makhlooq wasteh nazria Zaati, Qulli, Haqiqi, bi-ghayr izni, la-mahdood, Qadeem kay mutabiq manay agar atahi, baaz, hadis, bi izni, majazi tor par nafa nuqsan denay wala manay toh kohi harj nahin aur agar is lehaz say kohi makhlooq kay nafa nuqsaan ka inqar karta heh toh ya jahil mutliq heh aur Tawheed ka kuch pata nahin ya phir pagal khanay say mareez farar heh ussay wapis jama karwa denh.

    2ra Sawal Aur Jawab:

    Ham RasoolAllah (sallallahu alayhi wa aalihi was'sallam) wasteh yeh nazria bilquk nahin rakhtay kay woh makhlooq e illahi mein jaisay chahen tassrruf kartay hen. Yehni RasoolAllah (sallallahu alayhi wa aalihi was'sallam) makhlooqaat banatay hen aur nizaam e qaynaat ko chalatay hen waghayra ka hamara kohi nazria nahin. Ham sirf tassarruf taqseem mein mantay hen aur mojza'an aur hasb e zeroorat RasoolAllah (sallallahu alayhi wa aalihi was'sallam) balkay tamam Nabiyoon kay wasteh aisa tassarruf mantay hen jaisay matti kay parinday mein jaan dalna, murdoon ko zinda karna, nabeena bandoon ko nazr dena ... magr yeh nazria har giz nahin kay un ka tassarruf is had taq heh kay woh har waqt makhlooqaat bana rahay hen aur  nizaam e makhlooq chala rahay hen. Sirf aur sirf taqseem aur muj'za'an tassrruf mantay hen.

    3ra Sawal Aur Us Ka Jawab:

    Aap kay pehlay sawal ki doh jehaten theen, 1a ka toh aap inqar nahin kar saktay, 1b nafa aur woh bi zameen waloon ki had taq mahdood mantay hen. Aur nuqsaan ka sirf mahdood hadd taq aur woh bi gunnah say baghayr wala toh ham mantay hen. Magr har kism ka nuqsaan aur woh bi tamam makhlooq wasteh ham nahin mantay RasoolAllah (sallallahu alayhi wa aalihi was'sallam) kay leyeh. Zia Bashir aur aap kay bad-aqal walay batahen yeh Shirk heh ya nahin ham say poochyeh mat. Dosra tassarruf makhlooq wala sawal ... is kay toh ham qail hi nahin ham toh sirf mojza'an tassarruf kay qail aur taqseem mein tassarruf kay qail hen.

    Dar asal Zia Bashir nay yeh sawal is wasteh poocha kay is Jahil ko awal Tawheed Shirk kaya heh aur Shirk kistera lazam aata heh ka pata nahin aur nah hamaray nazriat ka. Is Wahhabi nay samja kay yeh RasoolAllah (sallallahu alayhi wa aalihi was'sallam)  wasteh tamam nafa nuqsaan mantay hen ... yehni tamam makhlooq ko joh nafa nuqsaan milta heh aur millay ga aur joh zameen aur asmanoon mein hen sab ko RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ko nafa nuqsan denay ka hamara nazria heh. Dosra is nay yeh jhoot mansub karnay ki koshish ki kay ham RasoolAllah (sallallahu alayhi wa aalihi was'sallam) kay wasteh tamam makhlooq mein tassaruf mantay hen yehni bana-nay aur chalanay mein bi ... yeh is waja say ham say sawal pooch raha heh kay bataho Shirk heh ya nahin ... Shirk toh Allah (subhanahu wa ta'ala) say aisi barabari heh jis mein kissi sift mein mein Allah (subhanahu wa ta'ala) aur makhlooq mein kohi farq nah rahay ... misaal tor ... Allah (subhanahu wa ta'ala) hamesha say tha ... banda hamesha say thah ... hamesha say hona Allah ki sift heh aur banda ko yeh sift deh kar banda ko Allah (subhanahu wa ta'ala) kay barabar kar deeya hamesha say honay ki sift mein ... lehaza Shirk heh. Jab RasoolAllah (sallallahu alayhi wa aalihi was'sallam) aur Allah kay ikhtiyar nafa/nuqsan mein aur tassarruf mein be-hadd farq heh ... misaal tor Allah (subhanahu wa ta'ala) nafa/nuqsaan par hamesha say qadir/ikhtiyar rakhta thah ... Rasoolallah  (sallallahu alayhi wa aalihi was'sallam)hamesha say wujud mein hi nahin thah phir hamesha say nafa/nuqsan ka ikhtiyar hasil nahin ho sakta ... Allah (subhanahu wa ta'ala) Zaati tor say nafa/nuqsaan deta heh ... RasoolAllah  (sallallahu alayhi wa aalihi was'sallam)Atahi tor para nafa/nuqsaan detay thay ... Allah (subhanahu wa ta'ala) nafa/nuqsan denay mein mohtaj nahin ... RasoolAllah (sallallahu alayhi wa aalihi was'sallam) Allah  (subhanahu wa ta'ala)kay mohtaaj hen nafa/nuqsaan denay mein ... waghayra ... jab barabari nahin toh Shirk nahin.

    Al-hamdu-lillah Allah kay fazl say ham nay apnay maslak aur Tawheed bayan kar deeya ... abh kohi Wahhabi ya Zia Bashir sahib jinnoon nay Shia kay 12wen ki tara Ghaybat ikhtiyar kar leeh heh ... aah kar sabat karay hamaray aqahid o nazriat kesay Shirk hen. Aur yahi sabat kar denh kay joh mein nay taeed mein Shirk kaha thah hamaray nazriat ussee taeed kay mutabiq hen. Zia Bashir kia in kay abba bi yeh aqahid hamari kutub say sabat nahin kar saktay. Ham nahin mantay kay RasoolAllah ka ikhtiyar nafa nuqsaan qulli heh jaisa Allah (subhanahu wa ta'ala) ka. Tafseel bayan kar chooka. Mazeed agar tafseel talb huwi toh sawal idhar hi kar leejeeyeh ga.

    Muhammed Ali Razavi
    Wama alayna ilal balaghul mubeen.


  11. Bazahir khawab bura heh magr jahan taq mujjay thora ilm heh tabeer ka ... yeh khawab ishara heh kay aap nay haal hi mein deen Islam ki taraf interest/shok peda huwa heh ... aur aap kay leyeh yeh khawab istiqamat ki nishani heh aur hidayat heh is mein kay Quran/Sunnat ki talimat par jam/qaim ho jahen.

    Allah behtr janta heh.


  12. Jis Hadith ko yeh Sahabi e RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ko thomp raha heh us mein baghi giro nay qatal karna heh. Magr is ka misdaq yeh aik Sahabi ko tehra raha heh. Giro ka itlaq aik fard par aur woh bi Da'if Ahadith ki bunyad par. Aur sirf is zor par kay Maulviyoon nay Kutub mein mashoor keeya heh kay Sahabi e RasoolAllah (sallallalahu alayhi wa aalihi was'sallam) qatil thah. Khabr ki sehat ki bunyad ko chor kar mashoor honay ki waja say janab Sahabi ko qatil sabat kar rahay hen. Mein apnay andaaz mein readers ko samja doon shahid Ghulam Ahmad sahib ko bi baat samaj aajahay.

    Janab Ghulam Ahmad ki harkat ki misaal aisay heh jaisay in ki maanh par mastandoon say zina karna mashoor ho aur bhot say logh in ki maan ka zina karna bayan kartay hoon aur ilaqay mein khoob charchay hoon. Kafi famous ho masla. Joh rawi hen un ki gawahi leeh jahay. Gawah/Rawi aur gawahi/rawayat mein nuqs hoon. Kaheen gawah/rawi ka jhoota aur kahani baaz hona sabat ho, kaheen us ka moqa par mojood hona sabat nah ho, kaheen jis say us nay waqia suna us say mulaqat/sama sabat nah ho, kaheen rawi kay mutaliq sabat ho woh bhool jata heh, kaheen woh tadlees karta heh, kaheen sabat ho kay rawi sarri jhoot bolta heh ... waghera waghera ... yehni jitnay bi rawi aur gawah hen zina ki stories ko bayan karnay walay un mein yeh sab nuqs hoon ... MAGR MASHOOR YEH HO, HOTELOON, GALI, BAZAROON, MEIN AAIK HI BAAT KA CHARCHA HO ... GHULAM AHMAD KI MAANH ZANIA HEH ...

    Aik taraf wakeel safa'i ho aur dosri taraf qanoon nafiz karnay wala idharay ka wakeel ... qanooni wakeel mashorgi ko daleel banahay aur GHULAM AHMAD KI MAANH KO PROFESSIONAL ZANIA sabat karnay ko koshish mein ho ... dosri taraf moterma mazlooma  o masooma kay difa mein wakeel ... difa mein wakeel tamam gawahoon aur rawayat mein nuqs sabat karay ...

    Abh agar judge Ghulam Ahmad 17 hoon toh yeh janab rawiyoon mein joh nuqs aur rawayat/gawahiyoon mein joh nuqs heh sab kuch ignore kar kay insaaf kay saath apni maan ko zaania maan lenh gay ... aur hukm jari kar denh gay kay yeh mashoor zania bari ghaleez gatia aurat heh ... sirf is bunyad par kay in ki aami jaan mashoor/badnam ho gaheen hen ... aur mashorgi ki waja say yeh tohmat nahin heh balkay haqiqat heh. Agar yeh janab apnay tareekay par qaim reh kar insaaf keren toh yahi faisla keren ... magr maan toh apni heh ... is leyeh jira toh khoob hogi nah aur kohi bi uzr jaiz/najaiz ko nahin choren gay bey-guna sabat karnay wasteh.

    Ham Musalmanoon par agar is saray case ka faisla ho toh yahi faisla keren kay janab ki maan mashoor ho label lag gaya ho magr jab taq gawah sacha aur sucha nahin in ki maan Zania nahin aur jab taq rawayat/gawahi mein tazad sabat ho gawah ki gawahi sachi nahin. Aur in bunyad par ham toh in ki maan ko mazlooma, masooma hi maneh gay aur yahi hokum denh gay.

    Is'see tera ham Musalman aik Sahabi par joh tohmat heh us ko manneh kay leyeh tiyar nahin keun kay rawayat aur rawiyoon mein kamzoriyan hen jin ki mojoodgi mein kissi Sahabi ko ta'an nahin keeya ja sakta ... qatil tehrana ... aur jahanumi kehna toh door ki baat. Magr yeh janab jistera aapni maan ko famous Zania ka jurm sabat kar denh is'see tera Sahabi par qatal aur jahanumi honay ka hukum jari kar rahay hen. Abh jin bandoon mein aqal e saleem ka zera heh woh Sahabi ko aur in ki Ammi ko mazloom aur masoom maneh gay aur agar aap Ghulam Ahmad hen toh ammi ko bi apni jahalat ki waja say nahin choren gay.

    Jissay abhi taq samaj nahin aahi woh yeh note kereh kay mein nay joh kuch GhulamAhmad17 sahib ki discussion mein joh kch huwa us ki nazeeren leh kar ussee haqiqat pay yeh samjanay ki khatir namoona gara heh. Aur agar GhulamAhmad17 Sahib samjen kay khadim nay sahih tor par misaal aur haqiqat e ahwal ko malhooz nahin rakha toh mujjay batahen aur samja denh kay kin wajuhat say in ki discussion ki joh mukhtasar tabeer pesh keeh heh mubahisa ki haqiqat kay khilaf heh. Mein is tabeer mein tarmeem kar kay phir in ki islah ko malhooz rakh kar dobara pesh kar doon ga.   


  13. 13 hours ago, Raza Asqalani said:

    ارے میاں میں کلثوم بن جبر کو ضعیف پہلے کہاں کہا ہے پہلے یہ تو ثابت کرو پھر ایسی بات کرنا میں نے جو بات کی تھی جو یہ  کہ حضرت عمرو بن العاص رضی اللہ عنہ سے کلثوم بن جبر کا سماع ثابت نہیں ہے ۔

    لیکن جناب نے اس بات کو ثابت نہیں کیا اور مجھ پر ایسے الزام لگا دیا کہ  میں کلثوم بن جبر کو ضعیف سمجھتا ہوں حیرت کا مقام ہے یار آپ پر تو؟؟

    Salam alayqum,

    Raza Asqalani bhai bhot umda magr aap ki post mein thora add karta hoon ... Agar aik rawi kissi say rawayat karay aur us ka sama sabat nah ho toh rawi zaeef nahin hota ... balkay thiqa bi ho sakta heh ... aur zaeef bi. Farq sirf yeh heh kay thiqa ho aur sama sabat nah ho toh phir us ki rawayaat qubul nah hoon gi jis mein kissi say us ka sama sabat nahin. Misaal kay tor par ... <sheen> rawayat karta heh <seen> say ... sheen thiqa rawi heh ... magr <sheen> ka <seen> say sama sabat nahin ho saka ... toh phir asoolan woh tamam rawayaat joh<Sheen> rawayat karay <Seen> say us ko qubul nahin keeya jahay ga. Magr keun kay <Sheen> thiqa rawi heh aur us ki baqi rawayat mein rawiyoon ka Sama sabat honay ki waja say qubul hoon gi.

    Janab Sama sabat kar denh aur woh bi jamhoor say toh aap ka kuch banta heh warna Ghulam Ahmad aur bi guzray hen ... aik Ghulam Ahmad Qadiyani ... Ghulam Ahmad Pervaiz, ... aur aap Ghulam Ahmad pata nahin kia gul khilahen gay. Sahabi maan kar jahannumi sabat karnay par tull gay hen ... lakh lanat.


  14. Sayyidi Ala Hazrat (rahimullah alayhi ta'ala) nay joh likha heh perh lenh. Mein nay Ghunya pari heh joh Wahhabiyon ki publish thee ... is mein aisi baaten paheen joh khilaf aqeedah e Ahle Sunnat Wal Jammat hen. Misaal kay tor par Pakistani Wahhabiyon nay kitab mein 20 Taraweeh kay zikr ko 8 Taraweeh bana deeya ...Mujjay ilm heh Kitab Shaykh (rahimullah alayhi ta'ala) ki heh magr Wahhabi qat chat kar rahay hen Ulamah ki kutub mein. Bilkhasoos Ummat kay jayyid Ulamah ki kutub mein. Aaj new dawr shoroon huwa heh ... marnay kay baad banday ki kitaboon mein qat chat kar kay apna ham mazhab bana leeya jata heh ... Bad mazhab Sunni namoon say Kitaben chap rahay hen ... Jayyid Ulamah ki taraf Kitaben gar gar kay mansoob ho rahi theen aur ho rahi hen ... Misaal kay tor par Allamah Ashraf Sialvi (rahimullah) kay sar par kissi bad bakht nay Tehqeeqaat ka malba phenk deeya heh ... Is dawr kay Wahhabi aur puranay zamanay kay Ibn Tamiyyah jahannumi kay mannay walay but'h parast kitaboon mein qaat chat kartay rahay hen. Allamah Mullah Ali Qari rahimullah ki kutub mein tazaad paya jata heh ... sirf is waja say kay khabeesoon nay apni khabasat ki waja say tarmeem kar daali ... Shaykh Ghawth al-Azam (rahimullah alayhi ta'ala) ki kutub mein bi tarmeem o izafaat qat chat huwi heh.


  15. @GhulamAhmad

    Aur kitna besat hona heh aap nay? Sirf Wahhabiyoon ki ta'eed rehti heh. Pehra roonay say behtr chup changi. Sirf aur besti aur zillat millay gi. Wesay haqdar toh aap hen.

    Raza Asqalani bhai, Allah ta'ala aap kay ilm amal mein barkat deh beech bazaar mein is Iblees ka bhanda phora heh ...


  16. Salam alaykum,

    Is ko apnay haal par chor denh. Is ki misaal kot-htay par nachnay wali tawaif ki heh. Us ko apna nang nach zina hi acha lagta heh. Jitna bi rona dona keren us ko nang nach aur zina hi acha lagay ga aur usee ki difa mein taranay ga-hay gee. Is ka bi yahi haal heh is ko apna Shia nang nach khurafat bakwasat hi acha lagay ga. Joh qabron mein hen unneh aap suna nahin saktay.


  17. Sayyidi Ala Hadhrat (alayhi rahma) kay wasteh Sayyidi ba-mana Shareef ba-mana Ahli Bayt Ali (radiallah ta'ala anhu) say nahin, aur nah hi Sayyidi is mana mein istimal keeya jata heh ... Syed/Sayyid Ala Hadhrat ko un kay buland martba ki waja say kaha jata heh ... yehni laqab heh .. nasab nahin.

    Raha Abu Talib us nay jo kuch keeya woh keeya magr mara Kafir aur us nay joh RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ki khidmat ki us ka sila jahhanum mein yeh pahay ga kay jahannum ki sab say nichli jaga say nikaal kar Abu Talib ko sab say kam darja wali aag mein dala jahay ga ... us ko us ki khidmat ka yeh sila mila heh aur millay ga.

    Original Syed Abu Talib kesay huwa? Sayyid toh Imam Hassan (radiallah ta'ala anhu) ko RasoolAllah nay farmaya thah ... yeh mera beta Sayyidi heh jab meri ummat mein khoon bahay ga ... wali Hadith mein ... Hadhrat Ali (radiallah ta'ala anhu) ka baap thah toh Sayyid ho gaya ... phir Abu Jahl bi toh kuch lagta thah nah ... woh bi ... ORIGINAL SYED ... jannatiyoon ka sardar ho gaya ... Islam mein Nasab shasab Kufr par khatam heh ... jistera ORIGINAL SAYYID ABU JAHL CHACHA HO KAR DOZAKHI HEH IS'SEE TERA TUMARA ORIGINAL SAYYID ABU TALIB KAFIR/MUSHRIK AUR DA'IMI DOZAKHI JANNANUMI HEH ... keun kay Nasab Kufr say munqata ho jata heh ... Hazrat Ali nay Abu Talib say kuch bi warseh mein hasil nahin keeya keun kay woh Musalman thay aur Abu Talib Kafir mara ... Musalman Kaffir say warsa nahin leh sakta ... sirf Aqeel/Jafr nay hasil keeya thah joh us waqt Mushrik thay apnay baap Abu Talib ki tara ... Is kay ilawah Abu Talib ko dawat e Islam khud RasoolAllah nay deeh magr us nay qubul nah ki aur mardood Mushrik mar gaya ...

    Wesay Syed honay ka business mein bi khol loon agar Allah ka khauf nah hota ... kafi pesay hen Syed buisiness mein ... beth kar khoob kehta Syed hoon ... phir kia thah nazranoon ki line hoti ... sab pesoon ki khatir Syed naam ki neelami hoti heh ... Syed laga loh, aur Hazrat Ali (radiallah ta'ala anhu) kay baap, baap kay peshab kay fazail ... us payshab ki bad-boo ko jannat ki kushboo say mila doh, us peshab ko jannat kay heeroon kay mila doh ... Ali (radiallah ta'ala anhu) ka kuch bi ho ... bas ulti seedhi bak jaho ... logh hubb e Ahle Bayt aur fazail e ahle bayt naam deh kar khoob nazranay denh gay ... tum idhar larro nahin ... jaho Hazrat Ali (radiallahta'ala anhu) kay peshab kay fazail bayan karo ... aur apnay aap ko sab say bara muhib e ahle bayt mashoor karo ... aur kasmeh doh kay peshab ka taste jannat kay honey say ziyada lazeez heh ... phir ahahaha kia tum muhab e ahle bayt mashoor hogay ... market mein ho chawal baazi laho joh shiyoon nay pehlay nah mari ho ... MARKET RESEARCH BI KARNA ... jaho ...


  18. Aur agar mein YouTube par charh kar Shirk, Mushrik, banahoon aur munazra challenge, doon aur kitaboon ka dehr laga kar betha hoon, aur tanz karoon, aur Allamah Asif Jalali Sahib kay baja-hay ... tum nay Shirk keeya ... in ki kia izzat rehti ... Halan kay jis maslay ki taraf mein nay ungli uthahi heh ... yeh sirf Ahle Sunnat say Kharij nahin ... Islam say kharij karta heh ... aur agar Allamah Asif Jalali Sahib muj say likha hukum Kufr/Shirk mangen toh mein likh kar denay ko tiyar hoon ... yeh aisa qatti aur yaqeeni Kufr/Shirk heh. Allamah Asif Jalali Sahib nay us maslay par Allamah Saeed Assad ka adab ihtiram chor deeya jis par woh khud bi yeh Fatwah denay par tiyar nahin kay Allamah Sahib Ahle Sunnat say kharij hen. Joh ikhtilaf nah Ahle Sunnat say kharij karay, aur nah Islam say, us par aik jayyid Aalim ki khata Ijtihadi ki waja say ... tum ... tum ... ho rahi heh. Kuch toh aisay bey-lagam kuttay sabat huway joh Allamah Saeed Assad Sahib ko ghaali deh rahay hen youtube kay comment section par. Jistera Allamah Saeed Assad Sahib say ghalti huwi is'see tera Allamah Asif Jalali sahib say, balkay in ki ghalti ba-darja hazaar gunna bari heh, abh kia mein peechay parh jahoon. Mahaz bana loon ... ghaltiyan insaan karta heh ... Sahabah kiram mein shadeed ikhtilaf huwa ... peechay parh jahen sab kay ...

    Joh Ahle Sunnat wasteh khidmat Allamah Ashraf Sialvi (rahimullah) aur joh Allamah Saeed Assad Sahib ki hen Allamah Asif Jalali aur nah in kay hawariyoon aur ustadoon mein kar sakka aur nah kar sakkay ga. Cha-yeh toh yeh thah kay in ki adab aur muhabbat say Islah ki jaati aur woh bi awaam samnay stage show laga kar nahin balkay jayyidi Ulamah ki majlis munaqqid ki jaati aur Allamah Sahib ko bulaya jata ya Ulamah khud haazir hotay aur parday mein sawal jawab aur ashkalat ka jawab detay aur letay. Aur teh kar letay kay joh faisla jayyid Ulamah denh gay us ko donoon partiyan qubul keren gi aur ainda us kay mutabiq amal hoga. Phir chance banta thah kay yeh masla hal jo jahay abh donoon ki pagriyoon parh awaam ka haath heh ... jis nay bi zarra si bi lachak dekhahi ya peechay hata toh awaam mein pagri uchalay gi nahin ... balkay pagri ko football kee tara latenh paren gi. Is waja say abh is nay hal nahin hona aur fasad nay bar jana heh. Pehlay jis maslay ko aik Allamah Saeed Assad bayan kartay thay is kay baad un kay supporteroon ki poori fauj bayan karay gi. Joh aik banday taq aur chand hawariyoon taq mehdood thah abh hazaroon aur lakhoon mein pehla heh aur yeh aur pehlay ga. Allamah Asif Jalali Sahib toh apni Allamah'iat ko chamka lenh gay ... aur wah wah ... munazr e Islam ... munazir e kull ... munazir e bey-misaal o lajawab ... qatil e imam ul-munazreen ... kay ilqab ko hasil ker lenh gay ... magr un ilqab ka kia faida ... joh hazaroon, lakhoon mein pehalwa kar hasil hoon. Abh is stage drama say lakhoon Sunniyoon Allamah Saeed Assad Sahib kay new ideas ka pata challay ga ... kuch maanh lenh gay aur kuch nahin ... agar un hazaroon lakhoon mein say das nay bi maan leeya toh Allamah Asif Jalali Sahib ko kia faida ... ilqabat ko kama kar ... hazaroon kay nazriyat ko dau par laga deeya  aur Ahle Sunnat kay asli nazria say door karwa deeya.

    Mujjay bara dukh heh kay Allamah Ashraf Sialvi (rahimullah) aur Allamah Saeed Ahmad Assad sahib nay is masla par Maslak Sayyidi Ala Hadhrat (rahimullah) say door hen. Mein nay Sunni'at seekhi toh Allamah Saeed Assad kay bayanaat aur munazaroon say seeki. Aur mera dill say lagao inneeh kay saath heh magr Allamah Saeed Assad Sahib aur in kay ustad e moteram Allamah Ashraf Sialvi Sahib (rahimullah) ghalti par hen. Behtr hota yeh masla tareekeh say hal ho jata magr abh joh chawal baazian ho rahi hen fasad hi pehlay ga jis ka nuqsan sirf Ahle Sunnat ko heh. Kash jitna is maslay par josh jazba aur bayanaat aur taqreeren ho rahi hen aur munazroon kay challenge urh rahay hen ... agar yeh sab mil kar Deobandiyoon aur Wahhabiyoon kay khilaaf hota ... magr udhar maut heh.

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