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Everything posted by MuhammedAli

  1. Is meh tarmeem ker denh, yeh kuffr heh, ghalti say e likh deeh: Door raho sab be'eman, farmaya Rab e Rahman. Correct yeh heh: Door raho sab be'eman, farmaya Rab Rahman.
  2. 1) Pehli baat yeh heh kay us ka naam Muhammad bin Abdul Wahhab aka Seikhun Najd. Meri tehqeeq kay mutabiq kafir thah. Keun kay Allah ta'ala nay Nabi nay farmaya kay mashrik kee taraf kuffr ka giro heh ... Narrated Abu Huraira: Allah's Apostle said, "The main source of disbelief is in the east. Pride and arrogance are characteristics of the owners of horses and camels, and those bedouins who are busy with their camels and pay no attention to Religion; while modesty and gentleness are the characteristics of the owners of sheep." [Ref:bukhari, Book #54, Hadith #520) Muhammad bin Abdul Wa
  3. Excellent my brother, brilliant work, may Allah subhanahu wa ta'ala reward you imensely. If these Deobandi's had any sense and know what is good for them they wouldnt dare to point at Ahle Sunnat critically. But this foolish led by foolish maulvis who use less brain then a average ant does in a day. My brothers, due to your efforts on this forum you have greatly improved their Deobandi-ism. Gradually I can feel due to your efforts these foolish Wahhabinised neo-Hanafis are beginning to learn about the creed of their scholars and have began to evolve. If Allah wills these people will eventual
  4. Also the issue of people carrying the idols under the arm pits is absolutely none sense and Maulana sahib correctly has stated that Sahabah would not carry the idols and the munafiqeen did not carry them either. Infact the munafiqeen pretend to be more pious muslims then the Sahabah in presence of prophet sallalahu alayhi was'sallam. Importantly the issue of performing raf ul yadain in ruku and coming out of ruku is not a fundamental issue. It is a issue of ijtihad, and those who fallow the mujtahideen and as result they raf ul yadain going into and coming out of ruku are forgiven. But a laym
  5. As salamu alayqum wr wb, My dear brother, Maualana Ishaq is correct to say that Prophet sallallahu alayhi was'sallam did not say that Raf ul yadain is action of mischevious horses. People who say Raf ul Yadain is action of mischevious horses are incorrect but there is proof in the hadith that we must be still in our prayers because Prophet said be still and not like the mischevious horses. so the importnt aspect is that being still in prayers and performing Raf ul Yadain in one aspect goes against the instruction of stillness. But again going to ruku and coming out of ruku, going to Sajdah an
  6. Introduction: While browsing youtube to reasearch in depth the Khariji belief of Muslims worshiping idols. I stumbled upon the video of Maulvi Ishaq where he discussed his Wahhabi sects belief of, Muslims worshiping graves. He states, all the effort to promote Tawheed and eradicate [major] Shirk from Muslims would be in vain if Ahle Sunnat’s evidence against his sects belief is not satisfactorily explained. He was refering to words of Prophet (sallalalhu alayhi was’sallam); he is not afraid of Muslims associating partners others with Allah (subhanahu wa ta’ala).[1] He also quoted the hadith o
  7. @Syed Muhammed Ali Mushrikeen Do Believe In Allah (subhanahu wa ta’ala) With Shirk: Allah (subhanahu wa ta’ala) states in the Quran: “And most of them believed in Allah, but not without Shirk.”[7] [Ref: 12:106] Those who accuse Muslims of worshiping graves, trees, idols, saints, interpret this verse to mean; and most of them, the Muslims, believe in Allah (subhanahu wa ta’ala) but they also attributes partners to Allah (subhanahu wa ta’ala). In order to correctly understan the verse 106, some important eliments from the context have to be pointed out. Allah (subhanahu wa ta’ala) states: “وَ
  8. Qazi Ayaaz rahimullah Sunni aalim hen, ibarat meh likha heh kay RasoolAllah ka zahir bashr heh aur batin farishtoon wala yehni noori.
  9. Salam alayqum wr wb, Tahir Jhangvi kay khilaf ulama joh mowaqif ikthiyar ker chukay hen aur likh chukay hen woh kafi heh. Wesay bila waja mazeed hawa denay kee zeroorat nahin heh. Jitna ziyada is malhoon kee tanqeed hogi utna hee ziyada us kay hawari ghali hoon gay. Is leyeh behtr heh kay us ko nazr andaaz keeya jahay aur constructive andaaz meh joh us kay khilaf nazriat hen awaam taq punchaya jahay baghair is ka naam leeyeh. Aaj kay dawr meh nazriat aur dalahil ka wazan nahin dekha jata balkay kin kin PEEROON AUR TV CHANNELS PER ANA AUR SECULARIST KO KUSH KERNAY KAY LEYEH ISLAM KO MODER K
  10. Khadam nay apnay biddat kay mozoo per chand articles meh yeh tarjumah istimal keeya heh: Allah's Messenger () said, "If somebody innovates something which is not in [harmony with the principles of] our religion, that thing is rejected. jis ka tarjuma heh: agar kissi nay kohi essi ijaad kee joh hamaray deen kay asooloon kay mawaqif nahin woh mardood heh. Arabi aur Urdu matan pera toh maloom huwa kay yeh upper wala lafzi tarjuma nahin balkay ilfaaz: harmony with the principles of hadith meh nahin balkay yeh mutarjim kay apnay ilfaaz hen yehni us nay tafseeli tarjuma keeya heh. Is hadith ka
  11. Salam alaqyum wr wb Deen seekhnay meh time sirf keren in batoon per nahin. Kohi be bashahoor insaan ghair mulki waqiat per kohi tassur nahin pesh ker sakta jab taq us ko waqiat ka ilm nah ho. In mumalik meh khana jangi say joh log faida uthahen gay woh Wahhabi hen. Larahi kay aakhir meh wohi kuch hoga joh hota aya heh aur hota rahay ga. Yehni mazaraat e Awliyah, aur qaboor e momineen ko rocketoon, buldozeroon, say mandam keeya jahay ga aur Sunni ulamah ka qatal aam keeya jahay ga aur phir resistance ko khatam kernay kay baad Saudi Arab kay dollars say Wahhabiat kee tableegh ko firogh deeya j
  12. Background: I went to my local shop to purchase a can of Redbull. While I was paying for the drink a friend of mine whom I had very good frienship in college days entered the shop with his young daughter and son. After customary greetings we stood outside the shop to catch-up with lattest news of each others life. He noticing my beard enquired if I have continued my studies of comparative religion. Told him that I had given up on it very long time ago due to uncertaintities of my own aqeedah and due to it I wanted to devote more time to learning of aqeedah. During discussing about Hadhrat Ali
  13. Can you make bit of effort to format what you write or copy paste. I hate seeing one or two word lines. Its a sign that person doesnt want to invest time but wants to reap rewards. The least you can do after copy pasting is format in a way that lines are complete. Thats all I ask nothing else, just a bit of effort which shows you care about others and the pain they will go through reading this.
  14. As salamu alaqyum wr wb Ya aap samajnay say qasir hen ya samajna chahtay nahin hen. Wazahat bari simple aur straight forward heh agar banda sirf qiyaas say andaza laga sakta heh kay joh meh nay likha heh jaiz aur darust heh. Tareekh ka ilm hona zeroori nahin. Baqi joh meh likha heh woh kafi heh. Jis kay leyeh Allah kee taraf say hidayat hoti heh woh ek do linoon say haq ka rasta talash ker leta heh, aur jin ka muqaddar gumrahi heh un kay leyeh char lenoon walay motorways be kafi nahin hen.Meray baee jahan taq meri aqal paunchi aur jahan taq mujjay ilm heh meh nay likh deeya agar aap motmin
  15. Al Muhannad say ek firqa sabat nahin hota balkay Deobandi firqa kay andar aur firqeh peda huway sabat hota heh. Joh aqaid al muhannad meh hen kia woh sab aqahid saray Deobandiyoon kay thay? Al Muhannad meh Qasim Nanotavi, Rashid Ahmad Gangohi, Khalil Ambethvi, Ashraf Ali Thanvi, Ismail Dehalvi kay aqahid ko nahin likha gaya balkay joh in kay khilaf thah likha gaya. Al Muhannad meh Qasim Nanotavi ka aqeedah kay khatam ba mana itsaaf zaati ba wasft e nabuwat nahin likha gaya. Yeh aqeedah be nahin likha gaya; Khatamiat e Muhammadi kay baad nabi peda ho jahay toh phir bi khatamiat e muhammadi
  16. Meh Wahhabi'at kee wazahat kerta hoon: - Wahhabi Muqallid: Saudi Hanbali Wahhabi's and Wahhabi Deobandi's - Wahhabi Ghair muqallid: Ahle Hadith. Aur Wahhabi Deobandiyyah kee shakhen: - Deobandi ismailiyyah - woh logh joh Ismaeel Dehalvi aur us kee kitab; taqwiyatul emaan per imaan lahay. - Deobandi Qasimiyyah (Khatamiyyah) - woh firqa jinoon nay Qasim Nanotavi ko mana aur Tadhir Un Naas per imaan lahay. - Deobandi Kazzabiyyah - Those who believed it is possible for Allah to lie and Allah has lied. Allah can do all the evil which creation can do. - Deobandi Shaytaniy
  17. Introduction: Commonly it is believed that Wahhabism is a monoliathic sect with uniform rules and principles. This is a misconception amongst Ahle Sunnat as well as the adherents of Wahhabism. The reality is that Wahhabism differs from person to person. This maybe not apparent when talking about the creed but it is clear from the asool, principle, which the adherents of this sect employ. Only on principles of determining exclusivity there are five major methodologies employed. Wahhabi Principle Of Determining Shirk & Exclusivity: Generally the heretics of Pakistan the ghair-muqallideen
  18. Introduction: Bassam Zawadi a Wahhabi appologist against Christians is quite well known over the internet. He along with his Wahhabi co-religionists believe that Prophet (sallalahu alayhi was'sallam) was not granted all the knowledge in Quran, not explained all the verses and their meanings in the Quran. Their aqeedah is that verses mutashabiyat and the meaning of haroof e muqat'taat has not been taught to Prophet (sallalahu alayhi was'sallam) by Allah (subhana wa ta'ala). Where as Ahlus Sunnah Wal Jammah holds to the beliefe that Prophet (sallalahu alayhi was'sallam) as well as ulul albab ha
  19. Introduction: Bassam Zawadi a Wahhabi apologist, while writing against the belief of tafweed al mana (relegating the meaning of ayaat mutashabiyaat) wrote it implies that Ahlus Sunnah Wal Jammah (i.e. Ashariyya, Maturidiyya) of believing;[1] Prophet (sallalahu alayhi was'sallam) and his esteemed companions are bunch of failures. And basis for his accusation is; according to Ashariyya Prophet (sallalahu alayhi was'sallam) and some companions knew the meaning of ayaat Mutashabiyaat. Yet they did not pass on the meanings therefore Prophet (sallalahu alayhi was'sallam) failed to deliver the messa
  20. Introduction: In a earlier article khadam wrote a critical analysis of Bassam Zawadi's statement which pointed to heretical infidelity in his belief; Prophet (sallalahu alayhi was'sallam) did not know the meaning of mutashabiyaat. And after few exchanges with al-boriqee I came to realise; I have not explained the basis of my charge properly in the article but rather gave explaination of his rehetorical undertones. So in this brief article khadam will highlight the reasoning behind charge of kufr with some examples and point out fault in reasoning of one who was insane enough to defend Bassam
  21. Ek Wahhabi maulvi joh Derby kee Hasting Street ka Imam heh muj say thori dehr kay leyeh baat huwi. Bicharay nay kaha kay Hadith meh Ummat kay ilfaaz Musalmanoon kay leyeh hen aur puri Ummat kay leyeh. Khadam nay jawaban Arabian peninsula meh Shirk nah honay wali hadith pesh kee aur wazahat kee kay us waqt taq shrik nahin hoga jab taq musalman mar nah jahen [is ka saboot kitabut tawheed walay article meh heh] aur hadith say min ummati kee takhsees aur tafseel farman e RasoolAllah say kee jis say sabat huwa kay yeh hadith Araboon kay baray meh heh. Dosra hadith say sabat keeya kay yeh us waqt ho
  22. Introduction: The Wahhabiyah hold to the opinion; Muslim Ummah can fall into major Shirk before the blowing of the wind and Muslims have fallen into major Shirk. To substantiate their position the Wahhabiyyah generally argue the words “… min ummati …” (i.e. my Ummah) refer to the Muslims in the hadith of: “ … and the Last Hour will not come before the tribes of my Ummah attach themselves to the polytheists and tribes of my Ummah worship idol …” [Ref: Abu Dawood, B30, H4239] On the opposite side, the creed of Ahle Sunnat is; Muslim Ummah of RasoolAllah (sallalahu alayhi was’sallam) cannot fall
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