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MuhammedAli

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Everything posted by MuhammedAli

  1. Awliyah-Allah khata Ijtihadi aur gunnah sagheera aur la-ilmi mein kabeera say bi masoom nahin magr sazza aur aag say mafooz hen. Wesay mujjay yeh bata Shaykh Abdul Qadir al-Jilani (rahimullah) al-maroof Ghawth al-Azam wali e kamil thay ya nahin? Thay! Kia Khawaja Baha al-Din Naqshband (rahimullah) Wali e kamil thay ya nahin? Thay! Abh bata donoon mein aik Hanafi Madhab aur dosray Hanbali Madhab par thay. Aur agar ziyada kichri banani heh apnay damagh ki toh Shaykh Farid al-Din Attar (rahimullah) al-maroof Ganj-Shakr ko jama kar leh is mein aur apnay is asool kay mutabiq bata kay kon Wali thah
  2. Study Of The Word Ummah To Understand; “… the Last Hour will not come until … tribes of my Ummah worship idols.” Introduction: The Wahhabiyah hold to the opinion; Muslim Ummah can fall into major Shirk before the blowing of the wind and Muslims have fallen into major Shirk. To substantiate their position the Wahhabiyyah generally argue the words “… min ummati …” (i.e. my Ummah) refer to the Muslims in the hadith of: “ … and the Last Hour will not come before the tribes of my Ummah attach themselves to the polytheists and tribes of my Ummah worship idol …” [Ref: Abu Dawood, B30, H4239] On t
  3. Martba mujadid aur mujtahid say kohi buland heh? Mujtahid ka matlab pata kia heh aur darjoon ka bi kuch pata heh ... wesay sufiyoon ki tara chars peeh kar behosh nah ho. Aur yeh baat mein nay nahin Mufti Ansar ul-Qadri Sahib nay keeh hen mein naqil hoon: Agar Sahib e Ilm hazraat ki qurbat hasil hoti toh mujjay batana nah parta magar chawal Sufiyon ka saath heh is waja say kuch pata nahin. Agar is mein nah millay toh batana mein in ki takreer nikaal doon ga.
  4. Explanation Of Prophetic Saying: "Satan Lost All Hopes That The Worshippers Would Ever Worship Him ..." Introduction: Prophet (sallallahu alayhi wa aalihi was’sallam) is reported to have said that Satan has given up hope that Muslims of Arabian Peninsula would ever worship him. There are numbers of interpretations of this statement and this article would focus on one understanding and point out the implications it has for belief and practice of Muslims. And then point out how it effects those who believe contrary to the teaching of Hadith. Hadith Of Satan Has Lost All Hope Of Being Worshipp
  5. Muslims Will Not Fall Into Idolatry In Arabian Peninsula. Intorduction: In 17th century Muhammed Ibn Abdul Wahhab Najdi at-Tamimi rose up against Ahle Sunnat Wal Jammat of Arabian peninsula accusing them of major Shirk; grave-worshipping and tree-worshipping etc. Three hundered years later his fallowers are doing their best to spread their Khariji heresy with similar tactics. When it is explained to the Wahhabi's; RasoolAllah (sallallahu alayhi wa aalihi was'sallam) stated clearly in Sahih Ahadith that Ummah will not worship others beside Allah (subhana wa ta'ala) they resort to false interp
  6. Salam alayqum, Haq Nawaz Jhangvi nay munazra Jhang mein bi yahi ihtiraz keeya thah ... kay Isa alayhis salam kay mutalliq likha gaya heh kay woh na-kam lotay aur nakami kay izalay wasteh wapis aahen gay ... Nabi kay mutalliq yeh baat likhna bey-adabi heh ... yeh joh Mufti Sahib hen in par toba lazam heh. Yeh sar'ri gustakhi nahin jis par hukum Kufr ho magar is par bi toba lazam heh. Isa alayhis salam ka uthaya janay ka masla; jitna Allah subhanahu wa ta'ala nay un kay wasteh waqt mutayyin keeya thah aur joh tableegh ka hukum thah woh unoon nay keeya. Phir Yahood nay unneh Shaheed karna chah
  7. Aik haqiqat ka zikr keeya heh tareef ki kia baat heh is mein. Sunni Deen Islam ki khidmat mein dawani nahin deh sakta ... randi tawaif naach rahi ho ... kuttoon ki larahi ho ... behal/bull ki race ho ... Urs, Giyarweenh, Milad, Teeja, Chaliswan, Barsi, qabroon ki jaliyoon say lock/tala lagana ho, qabroon par chadren, mazaraat par lakhoon kharch, joh kuch bi ho, Sunni hazaroon laga sakta heh magr joh cheezen asal hen aur jin ki khaas zeroorat heh ... Dars banana, Aalim Masjidoon mein rakhna, kutub deenia ko publish karna, Sunni ko mawt aahay magr dawani kharch nahin kar sakta aisay kam wasteh.
  8. Sayyidi Ala Hadrat rahimullah alayhi ta'ala nah sirf Wali thay woh apnay zamana mein Ghawth bi thay, sirf Aalim nahin thay, woh Mujtahid aur Mujadid, Mufassir aur Muhaddith bi thay. Idhar hammen nay lecture deh jah sheeshay mein apna moonh dekh aur Allah ki lannat jis par bars rahi heh dekh kar pechan leh. Rafzi khabeesa ko Taqqiyah mein Qadri honay ka makr bi aa gaya.
  9. https://archive.org/details/QaharEAsmaniByAllamaMushtaqAhmadNizamiVol1 Is kitab ki volume 2 dastyab heh agar kissi kay pass ho to share karay, thank you.
  10. Information About Debate And About This Written Account Of Debate: Please note actual discussion tool place in first week of November 2017 and following account is being written in june 2018, that’s roughly 7 months after the discussion. Brief notes were made to help guide the memory on the same day of discussion. With aid of these notes my response would be written. Unfortunately I did not write chronology of discussion but rather his Daleel with notes how I responded. And it has been too long to accurately remember how this discussion developed. So instead I am going to write it as a respon
  11. Why Hadith of Good Sunnah Wasn’t About Prophetic Sunnah Of Giving Sadqah: Prophet (sallallahu alayhi wa aalihi was’sallam) said about innovated good Sunnahs that they will earn reward for iniator and actor: “He who introduced some good Sunnah (i.e. practice, way, tradition, precedent) in Islam which was followed after him (by people) he would be assured of reward like one who followed it, without their rewards being diminished in any respect.” [Ref: Muslim, B34, H6466] Faisal said this Hadith is about prophetic Sunnah of Sadaqah. Later he changed the goal post and said it was about silver coi
  12. I have made improvements to translation of Hifz ul-Iman. I noted did not translate an important part ... and some structural modifications were made to ensure it is closer to original Urdu: “A certain individual, Zayd, stated prostration is of two types, worship, respect, and when on to state Amr believes prostration of respect for other then Allah (subhanahu wa ta’ala) is permissible. And believes Tawaf (i.e. circumbulation) around the graves (of Awliyah-Allah) is permissible. Evidence of permissibility … And says Ilm Al-Ghayb is of two types: bil-Zaat [of one’s ownself]; in this meaning
  13. I have made improvements to translation of Hifz ul-Iman. I noted did not translate an important part ... and some structural modifications were made to ensure it is closer to original Urdu: “A certain individual, Zayd, stated prostration is of two types, worship, respect, and when on to state Amr believes prostration of respect for other then Allah (subhanahu wa ta’ala) is permissible. And believes Tawaf (i.e. circumbulation) around the graves (of Awliyah-Allah) is permissible. Evidence of permissibility … And says Ilm Al-Ghayb is of two types: bil-Zaat [of one’s ownself]; in this meaning
  14. I have made improvements to translation of Hifz ul-Iman. I noted did not translate an important part ... and some structural modifications were made to ensure it is closer to original Urdu: “A certain individual, Zayd, stated prostration is of two types, worship, respect, and when on to state Amr believes prostration of respect for other then Allah (subhanahu wa ta’ala) is permissible. And believes Tawaf (i.e. circumbulation) around the graves (of Awliyah-Allah) is permissible. Evidence of permissibility … And says Ilm Al-Ghayb is of two types: bil-Zaat [of one’s ownself]; in this meaning
  15. I have made improvements to translation of Hifz ul-Iman. I noted did not translate an important part ... and some structural modifications were made to ensure it is closer to original Urdu: “A certain individual, Zayd, stated prostration is of two types, worship, respect, and when on to state Amr believes prostration of respect for other then Allah (subhanahu wa ta’ala) is permissible. And believes Tawaf (i.e. circumbulation) around the graves (of Awliyah-Allah) is permissible. Evidence of permissibility … And says Ilm Al-Ghayb is of two types: bil-Zaat [of one’s ownself]; in this meaning
  16. 8.0 - Man From Najd Enquires About Fundamental Requirements Of Islam: “Glad tiding of Jannah(paradise) for Najd Man: Hadith-42: Narrated Talha bin 'Ubaidullah: A man from Najd with unkempt hair came to Allah's Apostle and we heard his loud voice but could not understand what he was saying, till he came near and then we came to know that he was asking about Islam. Allah's Apostle said, "You have to offer prayers perfectly five times in a day and night (24 hours)." The man asked: "Is there any more (praying)?" Allah's Apostle replied: "No, but if you want to offer the Nawafil prayers (you can).
  17. Introduction: Wahhabi brand of Kharijism emerged from region surrounding Saudi Arabian capital Riyadh. Prophet (sallallahu alayhi wa alaihi was’sallam) had foretold the emergence of group of Satan (aka Qarn al-Shaytan) from Najd. And he precisely pointed toward direction of East and toward house of Hadhrat Aysha’s (radiallah ta’ala anha) from his puplit to point out the direction from which it would originate from, here. Historically this region was called Najd, here and here. And Prophet (sallallahu alayhi wa aalihi was’sallam) was pretty precisely pointing toward the village from which Wahh
  18. Introduction: Prophet (sallallahu alayhi wa aalihi was’sallam) foretold emergence of group of Satan out of region of Najd and from direction of East. In another Hadith he stated tribes of Rabia and Mudhar are two groups of Satan. These Ahadith referr to emergence of Kharijism from Najd. Another set of Ahadith indicate Kharijis were to emerge from Iraq also. The orthodox Islam applies Ahadith of Iraq on the first group of Kharijis which emerged in Iraq as a distinct sect. And understand the Ahadith of East/Najd to be referring to emergence of Wahhabism from Najd. Wahhabi propaganda machine
  19. Introduction: It is widely believed by Muslims; Shaykh Ismail Dehalvi was influenced by Shaykh Muhammad Ibn Abdul Wahhab of Najd. During a discussion Deobandi brother accused Mufti Ahmad Yar Khan Naeemi (rahimullah) of being dishonest and to said Mufti Naeemi (rahimullah) considers Deobandis as Wahhabis yet our scholars have declared Shaykh Muhammad Ibn Abdul Wahhab Khariji and heretic. We do not follow him therefore he is decieving public. My response was that originally: Shaykh Rasheed Ahmad Gangohi issued pro-Wahhabi fatwah, saying beliefs of Wahhabi movement were good. It was Shaykh Khali
  20. Introduction: Over a year ago I wrote an article explaning how Hadith of good and evil Sunnah means innovated good/evil Sunnah, here. While writing the article I noted Salafi Shaykh and a sister were attempting to make distinction between evil/sinful innovation and evil/sinful Sunnah. While I was re-reading the article in order to revise the article I noted what the distinction between evil/sinful Sunnah and Biddah is non-existant. This article will explain and point out correct understanding with regards to this subject. Hadith To Be Focus Of This Discussion: “He who introduced some good S
  21. Updated. Refuting The Claim; Hadith Of Good/Evil Sunnah Refers To Reward Worthy Actions And Sinful Actions. Introduction: In the first week of August, 2016, I contacted a Salafi, talib ul ilm (seeker of knowledge), to ask if he has any information on the Hadith of, whosoever introduces a good Sunnah in Islam he/she is assured reward like those who follow it, and whosoever introduces a evil Sunnah in Islam than he/she will bear the burden of sin just as those who followed it. Knowing the reasons why I am requesting information he shared with me a link of AhlalHdeeth forum, here, and link o
  22. Introduction: During a discussion on subject of Hadhir Nazir a Wahhabi brother demanded proof from Quran, or Hadith, or Salaf that Prophet (sallallahu alayhi wa aalihi was’sallam) would testify about deeds of members of his Ummah [and mankind in general]. I asked if it is established will you then believe as you suppose to believe in Hadhir Nazir or will you continue to make Taweel of verse 33:45? His response was he will believe providing criteria is met. Note there is context of huge discussion on Hadhir Nazir and this demand of his and agreement is culmination of gradual build up toward a
  23. Introduction: Deobandis and Wahhabis believe the miraclous ability granted to Prophet (sallallahu alayhi wa aalihi was’sallam) to witness deeds of entire mankind during and after his life popularly known as Hadhir Nazir is major Shirk. Member of Deobandi sect, and a staunch follower of rabid Deobandi Mufti, Zar Wali Khan attempted to educate me that according to mentioned Mufti Hadhir Nazir is Shirk. I questioned him to find out: How it is Shirk? He gave me link of edict issued by a Deobandi Mufti, Waseem Khan, from Dar ul-Uloom Trinidad and Tobago. This enemy of Allah (subhanahu wa ta’ala),
  24. Introduction: A student attending South African seminary Dar ul-Uloom Zakariyyah. He introduced himself via email and showed interest in gaining first hand knowledge of subject of Hadhir Nazir. I passed to him links of some of my articles on topic and two important books on topic. Including Hayat al-Nabi, here, and Taskeen al-Khawatir Fi Mas’ala al-Hadhir Wa al-Nazir, here. Both of these books have been authored by Allamah Syed Ahmad Saeed Kazmi (rahimullah). The first mentioned is indirectly related to subject of Hadhir and Nazir while the second is directly on the topic. These two are compl
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