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اسلامی محفل

wasim raza

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Everything posted by wasim raza

  1. Momin Wo Hai Jo Unki Izzat Pe Mare Dil Se, Tazeem Bhi Karta Hai Najdi To Mare Dil Se.
  2. Turkey ( Istanbul) ke nusqe me khulfa e rashideen ke aqwal maujood hai. https://archive.org/details/Al-naimat-ul-kubraAlaAl-alamarabic
  3. ise yahan post karte to accha hota. http://www.islamimehfil.com/topic/18251-mukhalifeen-ka-radd-posters-ki-soorat-main/page-10#entry98695
  4. scan milne ke baad aap kya kareinge?????
  5. ﭘﮩﻠﯽ ﻋﺒﺎﺭﺕ ﮐﺎ ﺳﮑﯿﻦ ﻟﮕﺎ ﺩﯾﺎﮔﯿﺎ ﮨﮯ ﻟﮩﺬﺍ ﭘﮩﻠﮯ ﺍﺱ ﺳﮯ ﺗﻮﺑﮧ ﮐﺮﻭ ۔ﭘﮭﺮ ﻣﺰﯾﺪ ﺑﺎﺕ ﮐﺮﻭ۔
  6. https://islamtreasure.wordpress.com/2011/07/21/the-forbidden-kingdom-i-enajd/
  7. Pata chala ke Banu Tamim ne to basharat khushkhbri thokra di hai Sirf maal ki hirs ki wajah se. Ab ham Aik Aur Hadees Bayan Kerte Hain Jo Hamain Banu Tamim Ki Hesiyat Clear Ker De gi. Hazrat abu bakr radi Allah anho rawayat kerte hain ke Rasoolallah Sallallahu Alaihe Wasallam ne irshad farmaya ke tum jante ho jaheena, mazeena, aslam aur ghaffaar ke qabeelay bani tamim,bani asad,bani Abdullah bin ghatfan aur bani aamir bin sah'saha se bahut achhay hain to aik admi ne arz kiya ke "bani tamim waghaira na'murad aur na'kaam ho gaey? Irshad farmaya Haan," Jaheena waghaira ke qabail bani tamim, bani asad, bani Abdullah bin ghatfan aur bani aamir bin sah'saha se bahut achhay hain. Sahih Bukhari vol 2, Page 731, Hadees 7310.
  8. On the authority of Imran ibn Husayn (r.a.): ‘A group of Tamimites came to the Prophet(s.w.s.), and he said: "O tribe of Tamim! Receive good news!" "You promise us good news, so give us something [money]!" they replied. And his face changed. Then some Yemenis came, and he said: "O people of Yemen! Accept good news, even though the tribe of Tamim have not accepted it!" And they said: "We accept And the Prophet (s.w.s.) began to speak about the beginning of creation, and about the Throne.’ (Bukhari, Bad’ al- Khalq, 1.) .
  9. http://www.islamimehfil.com/topic/19532-امیج-پوسٹ-کرنے-کا-صحیح-طریقہ/
  10. ﻣﻨﺎﻓﻖ ﻧﺠﺪﯼ ﺍﻥ ﻣﺤﺪﺛﯿﻦ ﮐﮯ ﺑﺎﺭﮮ ﻣﯿﮟ ﮐﯿﺎ ﮐﮩﮯ ﮔﺎ؟۔۔۔۔۔۔۔۔ﺣﺪﺛﻦﺍ ﺃﺑﻮ ﺍﻟﻌﺒﺎﺱ ﻣﺤﻤﺪ ﺑﻦ ﻳﻌﻘﻮﺏ ﺣﺪﺛﻨﺎ ﺃﺣﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﺠﺒﺎﺭ ﺣﺪﺛﻨﺎ ﻳﻮﻧﺲ ﺑﻦ ﺑﻜﻴﺮ ﻋﻦ ﺍﻷﻋﻤﺶ ﻋﻦ ﺍﻟﻤﻨﻬﺎﻝ ﺑﻦ ﻋﻤﺮﻭ ﻋﻦ ﻳﻌﻠﻰ ﺑﻦ ﻣﺮﺓ ﻋﻦ ﺃﺑﻴﻪ ﻗﺎﻝ ﺳﺎﻓﺮﺕ ﻣﻊ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺮﺃﻳﺖ ﻣﻨﻪ ﺷﻴﺌﺎ ﻋﺠﺒﺎ ﻧﺰﻟﻨﺎ ﻣﻨﺰﻻ ﻓﻘﺎﻝ ﺍﻧﻄﻠﻖ ﺇﻟﻰ ﻫﺎﺗﻴﻦ ﺍﻟﺸﺠﺮﺗﻴﻦ ﻓﻘﻞ ﺇﻥ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻘﻮﻝ ﻟﻜﻤﺎ ﺃﻥ ﺗﺠﺘﻤﻌﺎ ﻓﺎﻧﻄﻠﻘﺖ ﻓﻘﻠﺖ ﻟﻬﻤﺎ ﺫﻟﻚ ﻓﺎﻧﺘﺰﻋﺖ ﻛﻞ ﻭﺍﺣﺪﺓ ﻣﻨﻬﻤﺎ ﻣﻦ ﺃﺻﻠﻬﺎ ﻓﻤﺮﺕ ﻛﻞ ﻭﺍﺣﺪﺓ ﺇﻟﻰ ﺻﺎﺣﺒﺘﻬﺎ ﻓﺎﻟﺘﻘﻴﺎ ﺟﻤﻴﻌﺎ ﻓﻘﻀﻰ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺣﺎﺟﺘﻪ ﻣﻦ ﻭﺭﺍﺋﻬﻤﺎ ﺛﻢ ﻗﺎﻝ ﺍﻧﻄﻠﻖ ﻓﻘﻞ ﻟﻬﻤﺎ ﻟﺘﻌﻮﺩ ﻛﻞ ﻭﺍﺣﺪﺓ ﺇﻟﻰ ﻣﻜﺎﻧﻬﺎ ﻓﺄﺗﻴﺘﻬﻤﺎ ﻓﻘﻠﺖ ﺫﻟﻚ ﻟﻬﻤﺎ ﻓﻌﺎﺩﺕ ﻛﻞ ﻭﺍﺣﺪﺓ ﺇﻟﻰ ﻣﻜﺎﻧﻬﺎ ﻭﺃﺗﺘﻪ ﺍﻣﺮﺃﺓ ﻓﻘﺎﻟﺖ ﺇﻥ ﺍﺑﻨﻲ ﻫﺬﺍ ﺑﻪ ﻟﻤﻢ ﻣﻨﺬ ﺳﺒﻊ ﺳﻨﻴﻦ ﻳﺄﺧﺬﻩ ﻛﻞ ﻳﻮﻡ ﻣﺮﺗﻴﻦ ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﺩﻧﻴﻪ ﻓﺄﺩﻧﺘﻪ ﻣﻨﻪ ﻓﺘﻔﻞ ﻓﻲ ﻓﻴﻪ ﻭﻗﺎﻝ ﺃﺧﺮﺝ ﻋﺪﻭ ﺍﻟﻠﻪ ﺃﻧﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺛﻢ ﻗﺎﻝ ﻟﻬﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺇﺫﺍ ﺭﺟﻌﻨﺎ ﻓﺄﻋﻠﻤﻴﻨﺎ ﻣﺎ ﺻﻨﻊ ﻓﻠﻤﺎ ﺭﺟﻊ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﺳﺘﻘﺒﻠﺘﻪ ﻭﻣﻌﻬﺎ ﻛﺒﺸﺎﻥ ﻭﺃﻗﻂ ﻭﺳﻤﻦ ﻓﻘﺎﻝ ﻟﻲ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺧﺬ ﻫﺬﺍ ﺍﻟﻜﺒﺶ ﻓﺎﺗﺨﺬ ﻣﻨﻪ ﻣﺎ ﺃﺭﺩﺕ ﻓﻘﺎﻟﺖ ﻭﺍﻟﺬﻱ ﺃﻛﺮﻣﻚ ﻣﺎ ﺭﺃﻳﻨﺎ ﺑﻪ ﺷﻴﺌﺎ ﻣﻨﺬ ﻓﺎﺭﻗﺘﻨﺎ ﺛﻢ ﺃﺗﺎﻩ ﺑﻌﻴﺮ ﻓﻘﺎﻡ ﺑﻴﻦ ﻳﺪﻳﻪ ﻓﺮﺃﻯ ﻋﻴﻨﻴﻪ ﺗﺪﻣﻌﺎﻥ ﻓﺒﻌﺚ ﺇﻟﻰ ﺃﺻﺤﺎﺑﻪ ﻓﻘﺎﻝ ﻣﺎ ﻟﺒﻌﻴﺮﻛﻢ ﻫﺬﺍ ﻳﺸﻜﻮﻛﻢ ﻓﻘﺎﻟﻮﺍ ﻛﻨﺎ ﻧﻌﻤﻞ ﻋﻠﻴﻪ ﻓﻠﻤﺎ ﻛﺒﺮ ﻭﺫﻫﺐ ﻋﻤﻠﻪ ﺗﻮﺍﻋﺪﻧﺎ ﻋﻠﻴﻪ ﻟﻨﻨﺤﺮﻩ ﻏﺪﺍ ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻻ ﺗﻨﺤﺮﻭﻩ ﻭﺍﺟﻌﻠﻮﻩ ﻓﻲ ﺍﻹﺑﻞ ﻳﻜﻮﻥ ﻣﻌﻬﺎ ﻫﺬﺍ ﺣﺪﻳﺚ ﺻﺤﻴﺢ ﺍﻹﺳﻨﺎﺩ ﻭﻟﻢ ﻳﺨﺮﺟﺎﻩ ۔ ‏( ﺍﻟﻤﺴﺘﺪﺭﮎ ﻋﻠﯽ ﺍﻟﺼﺤﯿﺤﯿﻦ 674:2 ﺑﺎﺏ ﺫﮐﺮ ﺍﺧﺒﺎﺭ ﺳﯿﺪ ﺍﻟﻤﺮﺳﻠﯿﻦ، ﺭﻗﻢ ﺍﻟﺤﺪﯾﺚ 4232 ﺩﺍﺭ ﺍﻟﮑﺘﺐ ﺍﻟﻌﻠﻤﯿۃ ﺑﯿﺮﻭﺕ‏) ۔۔۔۔۔۔۔۔ ﺡﺩﺛﻨﺎ ﻋﺒﺪ ﺍﻟﻠﻪ ﺣﺪﺛﻨﻲ ﺃﺑﻲ ﺛﻨﺎ ﻭﻛﻴﻊ ﺛﻨﺎ ﺍﻷﻋﻤﺶ ﻋﻦ ﺍﻟﻤﻨﻬﺎﻝ ﺑﻦ ﻋﻤﺮﻭ ﻋﻦ ﻳﻌﻠﻰ ﺑﻦ ﻣﺮﺓ ﻋﻦ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﻧﻪ ﺃﺗﺘﻪ ﺍﻣﺮﺃﺓ ﺑﺎﺑﻦ ﻟﻬﺎ ﻗﺪ ﺃﺻﺎﺑﻪ ﻟﻤﻢ ﻓﻘﺎﻝ ﻟﻪ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺍﺧﺮﺝ ﻋﺪﻭ ﺍﻟﻠﻪ ﺍﻧﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ۔ ‏(ﻣﺴﻨﺪ ﺍﻻﻣﺎﻡ ﺍﺣﻤﺪ ﺑﻦ ﺣﻨﺒﻞ 172:4 ﺭﻗﻢ 17599 ﻣﺆﺳﺴۃ ﻗﺮﻃﺒۃ ﻣﺼﺮ ‏) ۔۔۔۔۔۔۔۔۔۔۔۔ﻭﻋﻦ ﺍﻟﻮﺍﺯﻉ ﻗﺎﻝ ﺃﺗﻴﺖ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺍﻷﺷﺞ ﺍﻟﻤﻨﺬﺭ ﺑﻦ ﺍﺑﻦ ﻋﺎﺻﻢ ﺃﻭ ﻋﺎﻣﺮ ﺑﻦ ﺍﻟﻤﻨﺬﺭ ﻭﻣﻌﻬﻢ ﺭﺟﻞ ﻣﺼﺎﺏ ﻓﺎﻧﺘﻬﻮﺍ ﺇﻟﻰ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻠﻤﺎ ﺭﺃﻭﺍ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺛﺒﻮﺍ ﻋﻦ ﺭﻭﺍﺣﻠﻬﻢ ﻓﻘﺒﻠﻮﺍ ﻳﺪﻩ ﺛﻢ ﻧﺰﻝ ﺍﻷﺷﺞ ﻓﻌﻘﻞ ﺭﻭﺍﺣﻠﻬﻢ ﻭﺃﺧﺮﺝ ﻋﻴﺒﺘﻪ ﻓﻔﺘﺤﻬﺎ ﺛﻢ ﺃﺗﻰ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﺴﻠﻢ ﻓﻘﺎﻝ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﺎ ﺍﺷﺞ ﺇﻥ ﻓﻴﻚ ﺧﻠﺘﻴﻦ ﻳﺤﺒﻬﻤﺎ ﺍﻟﻠﻪ ﻭﺭﺳﻮﻟﻪ ﺍﻟﺤﻠﻢ ﻭﺍﻷﻧﺎﺓ ﻗﺎﻝ ﻳﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺃﻧﺎ ﺃﺗﺨﻠﻘﻬﻤﺎ ﺃﻭ ﺟﺒﻠﻨﻲ ﺍﻟﻠﻪ ﻋﻠﻴﻬﻤﺎ ﻗﺎﻝ ﺑﻞ ﺟﺒﻠﻚ ﺍﻟﻠﻪ ﻋﻠﻴﻬﻤﺎ ﻗﺎﻝ ﺍﻟﺤﻤﺪ ﻟﻠﻪ ﺍﻟﺬﻱ ﺟﺒﻠﻨﻲ ﻋﻠﻰ ﺧﻠﺘﻴﻦ ﻳﺤﺒﻬﻤﺎ ﺍﻟﻠﻪ ﻭﺭﺳﻮﻟﻪ ﻓﻘﺎﻝ ﺍﻟﻮﺍﺯﻉ ﻳﺎ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺇﻥ ﻣﻌﻲ ﺧﺎﻻ ﻣﺼﺎﺑﺎ ﻓﺎﺩﻉ ﺍﻟﻠﻪ ﻟﻪ ﻗﺎﻝ ﺃﻳﻦ ﻫﻮ ﺇﺋﺘﻨﻲ ﺑﻪ ﻗﺎﻝ ﻓﺼﻨﻌﺖ ﺑﻪ ﻣﺜﻞ ﻣﺎ ﺻﻨﻊ ﺍﻷﺷﺞ ﺃﻟﺒﺴﺘﻪ ﺛﻮﺑﻴﻪ ﻓﺄﺗﻴﺘﻪ ﻓﺄﺧﺬ ﻃﺎﺋﻔﺔ ﻣﻦ ﺭﺩﺍﺋﻪ ﻓﺮﻓﻌﻬﺎ ﺣﺘﻰ ﺭﺃﻳﺖ ﺑﻴﺎﺽ ﺇﺑﻄﻪ ﺛﻢ ﺿﺮﺏ ﺑﻈﻬﺮﻩ ﻗﺎﻝ ﺍﺧﺮﺝ ﻋﺪﻭ ﺍﻟﻠﻪ ﻓﻮﻟﻰ ﻭﺟﻬﻪ ﻭﻫﻮ ﻳﻨﻈﺮ ﻧﻈﺮ ﺭﺟﻞ ﺻﺤﻴﺢ ﺭﻭﺍﻩ ﺃﺣﻤﺪ ﻭﻓﻴﻪ ﻫﻨﺪ ﺑﻨﺖ ﺍﻟﻮﺍﺯﻉ ﻭﻟﻢ ﺃﻋﺮﻓﻬﺎ ﻭﺑﻘﻴﺔ ﺭﺟﺎﻟﻪ ﺛﻘﺎﺕ ۔ ‏( ﻣﺠﻤﻊ ﺍﻟﺰﻭﺍﺋﺪ ﻭ ﻣﻨﺒﻊ ﺍﻟﻔﻮﺍﺋﺪ 2:9 ﺑﺎﺏ ﻣﻨﻪ ﻓﻲ ﻃﺎﻋﺘﻬﻢ ﺩﺍﺭﺍﻟﺮﯾﺎﻥ ﻟﻠﺘﺮﺍﺙ ﺍﻟﻘﺎﮨﺮۃ‏) ۔۔۔۔۔۔۔۔۔۔۔ﺍﻭ ﻣﻨﺎﻓﻖ ﻣﻠﻌﻮﻥ ﻧﺠﺪﯼ ﯾﮩﺎﮞ ﺟﺲ ﻟﮍﮐﯽ ﮐﯽ ﺑﺎﺕ ﮨﻮ ﺭﮨﯽ ﮨﮯ ﻭﮦ ﺍﯾﮏ ﮐﻤﺴﻦ ﺑﭽﯽ ﺗﮭﯽ ﺟﻮ ﻏﺎﻟﺒﺎ ﭼﺎﺭ ﭘﺎﻧﭻ ﺳﺎﻝ ﮐﯽ ﺗﮭﯽ ﻧﺎ ﮐﮧ ﻧﻮﺟﻮﺍﻥ ﻋﻮﺭﺕ ﺍﮔﺮ ﺗﻢ ﻟﻮﮔﻮﮞ ﮐﻮ ﺣﺪﯾﺚ ﮐﯽ ﮨﻮﺍ ﻧﮩﯿﮟ ﻟﮕﯽ ﺗﻮ ﺍﭘﻨﺎ ﻧﺎﻡ ﺍﮨﻠﺤﺪﯾﺚ ﻧﮧ ﮐﮩﻠﻮﺍﯾﺎ ﮐﺮﻭ ﺑﻠﮑﮧ ﺍﮨﻞِ ﭨﮭﭩﮭﺎ ﻋﻠﯽ ﺍﻟﺤﺪﯾﺚ ﺭﮐﮫ ﻟﻮ ﯾﮩﯽ ﺗﻤﮩﺎﺭﮮ ﻟﯿﮯ ﺻﺤﯿﺢ ﮨﮯ
  11. Iss Gadhe zia najdi ki gustakhi bhi padhlo. Ye kisi gande nutfe ki paidawar lagta hai.
  12. ye le ek aur joota Khale zia najdi. - ﺣَﺪَّﺛَﻨَﺎ ﺍﻟْﻤِﻘْﺪَﺍﻡُ ﺑْﻦُ ﺩَﺍﻭُﺩَ، ﺛﻨﺎ ﺃَﺳَﺪُ ﺑْﻦُ ﻣُﻮﺳَﻰ، ﺛﻨﺎ ﻳَﺤْﻴَﻰ ﺑْﻦُ ﻋِﻴﺴَﻰ، ﻋَﻦِ ﺍﻟْﺄَﻋْﻤَﺶِ، ﻋَﻦِ ﺍﻟْﻤِﻨْﻬَﺎﻝِ ﺑْﻦِ ﻋَﻤْﺮٍﻭ، ﻗَﺎﻝَ : ﺣَﺪَّﺛَﻨِﻲ ﺍﺑْﻦُ ﻳَﻌْﻠَﻰ ﺑْﻦُ ﻣُﺮَّﺓَ، ﻋَﻦْ ﺃَﺑِﻴﻪِ، ﻗَﺎﻝَ: ﻛُﻨْﺖُ ﻣَﻊَ ﺍﻟﻨَّﺒِﻲِّ ﺻَﻠَّﻰ ﺍﻟﻠﻪُ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢَ ﻓَﺮَﺃَﻳْﺖُ ﻣِﻨْﻪُ ﺛَﻠَﺎﺛَﺔَ ﺃَﺷْﻴَﺎﺀَ ﻋَﺠِﻴﺒَﺔً، ﻗَﺎﻝَ: ﻧَﺰَﻟْﻨَﺎ ﺑِﺄَﺭْﺽٍ ﻓِﻴﻬَﺎ ﺷَﺠَﺮٌ ﻛَﺜِﻴﺮٌ ﻓَﻘَﺎﻝَ ﻟِﻲ: ‏«ﺍﺫْﻫَﺐْ ﺇِﻟَﻰ ﺗِﻴﻚَ ﺍﻟﺸَّﺠَﺮَﺗَﻴْﻦِ، ﻓَﻘُﻞْ ﻟَﻬُﻤَﺎ ﺇِﻥَّ ﺭَﺳُﻮﻝَ ﺍﻟﻠﻪِ ﺻَﻠَّﻰ ﺍﻟﻠﻪُ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢَ ﻳَﺄْﻣُﺮُﻛُﻤَﺎ ﺃَﻥْ ﺗَﺠْﺘَﻤِﻌَﺎ ‏» ، ﻓَﺬَﻫَﺒْﺖُ ﺇِﻟَﻴْﻬِﻤَﺎ، ﻓَﻘُﻠْﺖُ : ﺇِﻥَّ ﺭَﺳُﻮﻝَ ﺍﻟﻠﻪِ ﺻَﻠَّﻰ ﺍﻟﻠﻪُ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢَ ﻳَﺄْﻣُﺮُﻛُﻤَﺎ ﺃَﻥْ ﺗَﺠْﺘَﻤِﻌَﺎ ﻓَﺎﺟْﺘَﻤَﻌَﺘَﺎ ﻓَﻘَﻀَﻰ ﺭَﺳُﻮﻝُ ﺍﻟﻠﻪِ ﺻَﻠَّﻰ ﺍﻟﻠﻪُ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢَ ﺣَﺎﺟَﺘَﻪُ، ﻭَﻗَﺎﻝَ: " ﺍﺫْﻫَﺐْ ﻓَﻘُﻞْ ﻟَﻬُﻤَﺎ: ﻳَﺘَﻔَﺮَّﻗَﺎﻥِ " ، ﻓَﻘُﻠْﺖُ ﻟَﻬُﻤَﺎ ﻓَﺘَﻔَﺮَّﻗَﺘَﺎ، ﻭَﺟَﺎﺀَﺕِ ﺍﻣْﺮَﺃَﺓٌ ﺑِﺼَﺒِﻲٍّ، ﻓَﻘَﺎﻟَﺖْ: ﻳَﺎ ﺭَﺳُﻮﻝَ ﺍﻟﻠﻪِ، ﺇِﻥَّ ﻫَﺬَﺍ ﻳُﺼْﺮَﻉُ ﻓِﻲ ﺍﻟﺸَّﻬْﺮِ ﺳَﺒْﻊَ ﻣَﺮَّﺍﺕٍ، ﻗَﺎﻝَ: ‏« ﺃَﺩْﻧِﻴﻪِ ﻣِﻨِّﻲ، ﻓَﺘَﻔَﻞَ ﻓِﻲ ﻓِﻴﻪِ ‏» ، ﻭَﻗَﺎﻝَ: ‏« ﺍﺧْﺮُﺝْ ﻋَﺪُﻭَّ ﺍﻟﻠﻪِ ﺃَﻧَﺎ ﺭَﺳُﻮﻝُ ﺍﻟﻠﻪِ ‏» ، ﺛُﻢَّ ﻗَﺎﻝَ ﻟَﻬَﺎ : ‏«ﺇِﺫَﺍ ﺭَﺟَﻌْﺖِ ﻓَﺄَﻋْﻠِﻤِﻴﻨِﻲ ﻣَﺎ ﺻَﻨَﻊَ ‏» ﻓَﻠَﻤَّﺎ ﺭَﺟَﻊَ ﺍﺳْﺘَﻘْﺒَﻠَﺘْﻪُ ﺑِﻜَﺒْﺸَﻴْﻦِ ﻭَﺷَﻲْﺀٍ ﻣِﻦْ ﺳَﻤْﻦٍ ﻭَﺃَﻗِﻂٍ، ﻓَﻘَﺎﻝَ ﻟِﻲ: ‏«ﺧُﺬْ ﻣِﻨْﻬَﺎ ﺃَﺣَﺪَ ﺍﻟْﻜَﺒْﺸَﻴْﻦِ ﻭَﻣَﺎ ﻣَﻌَﻬَﺎ ‏» ﻗَﺎﻟَﺖْ: ﻳَﺎ ﺭَﺳُﻮﻝَ ﺍﻟﻠﻪِ، ﻣَﺎ ﺭَﺃَﻳْﺖُ ﻣِﻨْﻪُ ﺫَﺍﻙَ، ﻗَﺎﻝَ: ‏«ﻓَﺄَﺗَﺎﻩُ ﺑَﻌِﻴﺮٌ ﻓَﺮَﺃَﻯ ﻋَﻴْﻨَﻴْﻪِ ﺗَﺴِﻴﻠَﺎﻥِ ‏» ، ﻓَﻘَﺎﻝَ: ﻟِﻤَﻦْ ﻫَﺬَﺍ؟، ﻓَﻘَﺎﻟُﻮﺍ: ﻟِﺂﻝِ ﻓُﻠَﺎﻥٍ ﻓَﺒَﻌَﺚَ ﺇِﻟَﻴْﻬِﻢْ ﺭَﺳُﻮﻝُ ﺍﻟﻠﻪِ ﺻَﻠَّﻰ ﺍﻟﻠﻪُ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢَ، ﻓَﻘَﺎﻝَ: ‏« ﻣَﺎ ﻟِﻬَﺬَﺍ ﺍﻟْﺒَﻌِﻴﺮِ ﻳَﺸْﻜُﻮﻛُﻢْ؟ ‏» ، ﻗَﺎﻟُﻮﺍ: ﻛَﺎﻥَ ﻟَﻨَﺎ ﻧَﺎﺿِﺤًﺎ ﻓَﻜَﺒِﺮَ ﻓَﺄَﺭَﺩْﻧَﺎ ﺃَﻥْ ﻧَﻨْﺤَﺮَﻩُ ﻓَﻘَﺎﻝَ ﺭَﺳُﻮﻝُ ﺍﻟﻠﻪِ ﺻَﻠَّﻰ ﺍﻟﻠﻪُ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢَ: ‏« ﺫَﺭُﻭﻩُ ﻓِﻲ ﺍﻟْﺈِﺑِﻞِ ﻓَﺬَﺭُﻭﻩُ ‏»
  13. In the name of Allah, theBeneficent, the Merciful. The most dangerous sect in Islam are the Kharijites (al khawarij). They have existed since the very early period of Islam and they will continue to cause strife in the Muslim nation until the end of time when they will join forces with the False Messiah (dajjal ). Muslims must be aware of their ideology and characteristicsin order to protect ourselves from unwittingly supporting their destructive behavior. The Kharijite earned their name (from the root kh-ra- ja meaning “to go out”) because they left Islam on account of their heretical innovations. They will recite the Quran but it will not go beyond their throats, meaning it will not be rooted in their hearts. Abu Sa’eed Al-Khudri reported: The Messenger of Allah, peace and blessings be upon him, said: There will come a people from the east who recite the Quran but it will not go beyond their throats. They will pass through the religion just as an arrow pierces its target and they will not return to it just as the arrow does not return to the bow. (Source: Sahih Bukhari 7123, Grade: Sahih). The Kharijite ideology is based upon the following evil deeds: 1. Declaring Muslims to be unbelievers. 2. Rejecting lawful obedience to the rulers. 3. Justifying violence against Muslims and innocent pe'correct Islamic belief is that no Muslim can become an unbeliever due to his sins alone. Imam At-Tahawi states: We do not excommunicate anyone who prays toward Mecca because of their sins as long as he does not consider them lawful, and we do not say sins do not harm the faith of those who commit them. (Source: Aqeedah At- Tahawi). A Muslim must explicitly disavow Islam in order to be properly considered an unbeliever. Imam At-Tahawi states: A person does not leave faith except by disavowing what brought him into it. (Source: Aqeedah At- Tahawi). In contrast, the Kharijites charge other Muslims with unbelief due to their sins or perceived sins, justifying their merciless behavior towards them. Ibn Taymiyyah writes: The Kharijite sect was the first to declare Muslims to be unbelievers because of their sins, and they charged as unbelievers whoever differed with them in their innovations and they made lawful the spilling of blood and the taking of wealth. This is the condition of the people of innovation, that they invent some religious innovation and then they excommunicate whoever disagrees with them concerning it. Rather, the people of the Sunnah and the community follow the Book and the Sunnah and they obey Allah and His Messenger and follow the truth. They have mercy upon the creation. (Source: Majmu’ Al- Fatawa 1/278).
  14. Scan page chahiye.... "Ye Rawafiz aur Shiaon ki SIFAT hai ke Wo Hazrat Abu Bakr, Hazrat Umar , Hazrat Usman Razi Allahu anhum waghaira Sahaba Ikram ke bare me Qadah karte hai aur ye bhi RAWAFIZ aur SHIAON Ka hi Haal hai ke Wo IMAM MALIK, IMAM SHAFAI, IMAM ABU HANIFA Aur IMAM AHMED Rahimahumullah aur unke MUQALLIDEEN O MUTTABIEEN par Tana zani karte hai." (MINHAJUS SUNNAT JILD 3 SAFHA 449) ibne taimiya.
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