shia kafir

bahi sag-e-attar aap ne mashaallah acha jawab dya hay. mien aap se sirf ye pouchna chahta hn k aap k ala hazrat ne lazom e kufr sabit kerny k baad kaha k mien shah ismail ko kafri nien kehta. ab lazzom e kufr k mutlab to aap ki send ki hoi book mein mojood hay k ksi baat per kufr lazim ana. agar ksi aik baat pe ksi shaksh pe lazoom e kufr ka fatwa lagy to manany ki baat hay k es shaksh ne aik aysi baat ki jsi pe lazoom e kufr ka fatwa laga k es shaksh k qoul kufryat pe mushtimal hain. aor es k qoul pe kufr lazim aata hay.? lakin jis shaksh ne 70 aysi batain ki hon jo kufriat pe mushtimal hon to kya os pe bhi lazoom e kufr ka fatwa lagy ga ya os pe iltizam e kufr ka fatwa lagy ga? ab zahir si baat hay k ayse shaksh pe iltazam e kufr k hi fatwa lagy ga kyun k es ne 70 aysi batin ki hain ya es shaksh k 70 ayse qoul hain jo kufriyat pe mushtimal hain.aor hum ne os shaksh k kufr apny oper lazim qarar de dya ahy ab aap k ala hazrat ne to kaha hay k mien ne shah ismail pe 70 martaba lazom e kufr sabit kya aor baad mein kehty hain k mien un ko kafir nien kehta. ab kya wajah thi k aap k ala hazrat ne 70 batoun pe bhi lazoom e kufr ka fatwa lagaya. iltizam e kufr ka nien? hallan k agar ksi shaksh mien 70 aysi batin hain to lazmi hay k os pe iltazam e kufr ka fatwa lagy. yaani k os shaksh k kufr ko apny oper lazim qarar dya jaye. shah ismail ko 70 batun k baad to aap k ala hazat p zarouri tha k un pe iltazam e kufr ka fatwa lagya jata. iltazam e kufr ka mutlab to zahir hay aap ko pata ho ga. ab aap k ala hazart ne shah ismail ki 70 batun k baad bhi un k kufr khud pe lazim kyun nien kya? aor malfoozat mein to ala hazrat ne lazoom e kufr ka fatwa bhi nien lagaya bulke saaf keh dya k mein ne kafir nien kahha umeed hay aap es sawal ka jawab jald dain ge. es k sath sath mein aap ko darul aloom deoband ka fatwa shah ismail k bary mien send kerta hn .ho sakta hay k aap ki shah ismail k bary mien ghalat fehmi door ho jaye.

muhtram bhi ashqe mustafa sahib aap ne jo kaha hay k molana rasheed ghangohi kes hawaly se shia kafir dekha dain to aap ne shayed os ko ghour se perha nien wahan likha hay ab pehr lain. dousry bahi ne jo kaha hay k mien ne aap ko dokha dya hay k page 23 k baad 64 send kya ahy o mery bahi agar dokha hi dena hota to ya to mein page no mita deta ya 23 k baad page no change ker k 24 laga deta lakin mein ne sirf wo page send kya hay jis mei rasheed ghangohi sahib ka fatwa hay. jab molana abdul sattar nayazi ko report pesh ki gyi thi to pehly tamam dunya k ullama k fatwajaat pesh kyse gye thy jo k 20 se zayada pages pe hain. baad mien ullama ne reprt nawaz shareef ko pesh ki thi. agra molana rasheed ghangohi ka fatwa na hota to aap k ullama jin k name mein pehly likh chuka hn zarour kehty k molana rasheed ne shai ko kafir nien kaha. aap k ullama ne repert pe dastakhat kye aor kameeti mein shamil hoye es ka matlab to ye hi hay na k wo wamam ullama k fatwajaat ko sahi manty hain aor en ullama mien molana rasheed ghangohi ka fatwa bhi hay. h.bmp

qadri sahib sab se pehly to mien late jawab deny ki mazraat kerta hon aor os k baad aap ne mujy ye kaha k mien neghour se nien perha aor wo hi pages repeat kr dye to mery bahi wo mien ne es lye repeat kye thy k aap meri baat samaj jayen lakin aap ne shayed ghour nien kya. ab zara en pagees ko ghourse dekhin. ye aap k ala hazrat ki book TAMHEED E EMAAN k hi hain. aik page mien aap k ala hazrat ye keh rahy hain k jo NABI HAZRAT MOHAMMAD ki guztakhi kry wo kafir aor os ko na manany wala bhi kafir. ab ye bilkul waziah baat hay aor es mein koi LAZOOME KUFR AOR ILTIZAM E KUFR ki qaid nien lag sakti jysa k aap k aqeeda shah ismail shahee dk bary ,mien hay k unhou ne guztakhi ki. aap es baat ko yaqqeen k had tak manty hain aor aap k ala hazrat bhi manty hain. ab agar aap ko es mein shak hay k unhun ne kufr k alfaz use kye hain to aap LAZOOME KUFR AOR IN]TAZAM E KUFR ki qaid laga sakty hain. lakin aap ko shak hi nien to phir es ki qaid nien lag sakti jysa k aap ki send ki hoi book mei hay. ab en pages ko ghour se dekhin. aap k alah hazrat SHAH ISMAIL SHAHEED k kufr k qayel nien ab sawal ye hay k agar SHAH ISMAIL ne NABI ki gustakhi ki to aap k ala hazrat ne un k kafir kyun nein kaha. ya phir un pe lazoome kufr aor iltazam e kufr ki qaid kyun lagai. umeed hay ghourse perhai ge aor jawab dain ge. shukria

janab sagge attar aor khalil rana sahib aap ko ye hi shak tha k molana rasheed ahmad sahib ne shai k kufar ka fatwa nien dia. mien aap ko tareekhi dastawez k pages send ker raha hn jis mien shai k khilaf fatawa jaat hain aor es mein aap k brelvi ullma bhi shamil hain. molana abdul sattar nayazi, shah turabul haq qadri, qari abdul hameed qadri, shiekhul hadees molana shareef rizvi sahib, aor kuch brelvi ullama es dastawez ki kameti mien shamil hain aor es mien jin ullama k fatwa jaat hain un mien molana rasheed ahmad ghangohi bhi shamil hain. agar molana rasheed ahmad ne shia k kufr ka fatwa nien dya jyse k aap kehty hain to aap k en brelvi ullma ne wahan aitraaz kyun nein ky. aap k brelvi ullama molana ziaurrehman faorrqi sahib ko keh dety k rasheed ahmad ne shai k kufr ka fatawa nien dya lakin unhoun ne nahin kaha aor es kameeti mein shamil hoye. aor ye puri report aap k brelvi alim molana abdul sattar nayazi k zery qaydat payesh hoi. mera khayal hy es k baad aap ko koi aitraaz pesh nien kerna chahye kyun k aap k brelvi ullma en tamam fatwajaat pe jo shia k khilaf dye gye hain muttafiwq hain. aap pehly repert perhain aor os k baad molana rasheed ahmad ka fatwa perhain.

agar aap ne zahiruddin qadri sahib ki book k pages perhy hain to ab zara apny ala hazrat ki hadaiqebakhsish bhi perh lain jis k bary mien zahiruddin qadri sahib keh rahy hain k es ki wajah se nuqsaan howa haya or es ashaar se hazrat ayesha(RA) ki touheen hoti hay

bahi ghulame mustafa sahib aap k ala hazrat ne jo hazrat ayesha(RA) ki touheen ki hay wo to aap hadaiqe bakhshish se nikaalny lagy thy.aap to os ko touheen nein manty. lakin aap k alim Zaheeruddin Qadri sahib es hazrat ayesha(RA) ki touheen maan rahy hain aor apny ullama se keh rahy hain k en ashaar ko ghaib na kya jaye aor en ka acha matlab nikala jaye lakin jo gustakhi ke le os k baad os ka acha matlab kyse nikly ga. ab apny zaheeruddin qadri sahib ki hi baat maan lain aor ye bhi k ye hazrat ayesha(RA) ki shaan mien gustakhi hay.aor wo to keh rahy hain k hadaiqe bakhsish se kafi nuqsaan phuncha hay. pehly hadaiqe bakhsish ki books k pages perhain aorr baad mien zaheeruddin qadri sahib ki faryaad bhi zara ghour se perhain aor faisala karin.

mien aap ko aap k ala hazrat ki book malfoozaat ka page send ker raha hn jis mien aap k ala hazrat kehty hain k shiekh har jagah moujood hota hay. nimaz mien bhi aor bewi se humbistri k waqt bhi. ab aap khud faisala karin shaid aap k ala hazrat bhi har waqt mojood hoty hon?

mery bahi aap ne shayed apny ala hazrat ki ebarat ko ghour se nien perha. mien ne os ko headline kya ahy aap ghour se perhain. wahan saaf likha hay k mien on ki takfeer nien krta aor keh rahy hain ke ullama un ko kafir na kahin aor dosry page mien bhi saaf likha hay k mien shah ismail shaheed ko kafir nien kehta. mera khayal hay k aap k pass koi jawab nein kyun k aap ala hazrat k har saaf baat ko to maan lety hain lakin kyun k shah ismail shaheed se aap ko wesay hi nafrat hay es lye jab aap k ala hazrat ne en ko kafir nien kaha to,ab aap ulta jawaz dhouhnd rahy hain.agar aap k ala hazrat ne shah ismail shaheed ko kafir kehna hota to saaf likh dety k mien shah ismail ko kafir samjta han lakin unhoun ne nain kaha aor tamheed e emaan k sath sath aap k ala hazrat ki aik aor book MALFOOZAAT k pages bhi hain wo bhi zara ghour se dakhin. malfoozat mien to sath ye bhi likh dya gya hay k wahabi kehty hain k takfeer ker di hallan k ala hazrat ne takfeer nien ki aor khud kaha k mien shah ismail shaheed ko kafir nien kehta ab doubara zara ghour se apny ala hazrat ki ebarat ko perhain aor khud faisala karin. kam az kam apny ala hazrat ki baat hi maan lain

salam.aap ne taqvituliman ki ebarat pe aitraz kya hay lakin mery bahi aap aap k ala hazrat ahmad raza brelvi janab shah ismail shaheed ko kafir nien keh rahy aap ko mien kuch images send ker raha han aap en ko check kar lain shayed aap ki ghalat fehmi door ho jaye. agar aap phir bhi shah ismail k kufar k qayel hain to aap ke ala hazrat ahmad raza sahib ne en ki takfeer ka fatwa kyun nien dya. aap chek kar lain.

bahi sagge attar aap ne jo pages send kye hain un pages mien farq aap ne bhi daekha ho ga.zara ghour se dekhye ga. opper waly pages mien aor neechy waly pages mien farq hay aor oper waly fatawa rasheedia k nien hain hallan k aap ne title fatawa rasheedia ka dya hay. baqi shia ke khilaf jo fatwa hain un mein kafi pages mien aap ko send ker deta hn en mien aap name bhi daekh lain k kin ullama ka shia k kufr pe fatwa hay. wesay aap ne jo ye itna shoor machaya hay aap k ala hazrat bhi shah ismail aor rasheed ghangohi ke kufar k qayel nien wo aap ala hazrat ki book tehmeedul emaan mien daekh lain. shukra

mien aap ko qadyani ki picture aor os ke HAZRAT MOHAMMAD ke bary mien adayed send ker raha hn. ye qadyani ki asal books hain

mien aap ko ullam ke fatwy send ker raha hn jis mien shia ke kufar ka fatwa dya gya hay

bahi ya mohammad mashaALLAH aap ne acha kaam kya hay akin aap ke aitraaz ka jawab unhi pages mien hay.aap ne shayed kuch uper ki lines nahin read ki. rasheeed ahmad keh rahy hain k ALLAH ko jhuta kehny wala kafir hay agy wo keh rahy hain k ALLAH jo kaam kehta hay wo os ke khilaf bhi ker sakta hay jyse k shaitaan ko jahanm mien bhejy ga lakin agar ALLAH shaitaan ko jahanam mien na bhejy to wo os pe qadir hay lakin ALLAH aysa kery ga nien aor shaitan ko jahanam mein bhejy ga. shukrya ummeed hy aap ko samaj aa gyi ho gi. duaoun mein yaad rukhain

bahut shukrya bahi aap ka.kushi hoi k aap ne jawab send ker dya.mashALLAH aap ne acha jawab send kya.lakin mien ne sabz imama bandhny ko bidat nien kaha wo mufti ghulam sarwar qadrai ne kaha hay aor un ka fatawa aap ne perh lya.mien khud bhi es ko bidat nien manta. mien aap ko aik aor book fawaid e faridia ke pages send ker raha hn jis mien kalmy ko change kya gya hay umeed hay k aap jawab dain ge.

salam mien aap ko brelvi k aqaid send ker raha hn