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Qadri Sultani

مدیرِ اعلیٰ
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سب کچھ Qadri Sultani نے پوسٹ کیا

  1. Lo g nai bat sun lo.Bajay is k keh meri bat ka jawab dainay k ulta keh dia keh Naozo Billah meray mun main khak keh Sahaba par fatwa lagao.Tum nain abhi tak kis question ka jawab dia hay.Main nain tu Alhamdo Lillah Shaheed bhe sabit kia hay.Ab mujay sirf is bat ka jawab do??????
  2. Humaray Huzoor Nabi e Kareem Sal Allah o Alaih e Wasalam Shahadat kay azeem martaba say faaiz hain. Is daawa ke daleel Syedna Imam Bukhari Ashafi As Sunni aur Imam Baihqi ke woh hadees hay jo Imam Jalal Ud DIn Sayyuti Radi Allah o Unho nain apni kitab ;Anba Ul Azkia ba hayat Ul Anbia; main naqal farmay hay. Syedna Ayesha Siddiqa Radi Allah o Unha say rawayat hay keh unhon nain farmaya keh Huzoor Sal Allah o Alaih e Wasalam apnay maraz main farmaty thay keh main nain khaybar main jo zehar aalood luqma khaya tha main us ke takleef hamaisha mehsoos karta raha hon pas ab woh waqat aa puhncha keh isi zehar k asar say meri rag e jan muqata ho ge. Aur Imam Zurqani farmatay hain keh Neez yeh sabat ho gya keh humaray Nabi Kareem Sal Allah o Alaih e Waslam nain shahadat say wisaal farmaya.Is lia keh Huzoor Sal Allah o Alaih e Wasalam nain khaybar k din aisi zehar milay hui bakri k gosht ka nawala tanawal farmaya jis k zehar itna qaatal tha keh is k khanay say usi waqat death ho jay.Yahan tak keh is zehar k asar say Huzoor Sal Allah o Alaih e Wasalam ke aik Sahabi Syedna Bishar bin Barra Radi Allah o un ho usi waqat wisaal farma gay aur Huzoor Sal Allah o Alaih e Waa le hee Wasalam ka baqi rehna mojza ho gya.Woh zehar Huzoor Sal Allah o Alaih e Wasalam ko aksar takleef daita tha yahan tak keh usi k asar say wisaal hua.(Zurqani Jild 8 page 303) Isi tarah again Syedna Imam Jalal Udin Sayyuti apni usi book main farmaty hain jis ka pehla tazkara kia gya hay keh Ahmed,Abu Yala,Tibrani,aur Mustadrak main Hakam nain aur Dalail Ul Nabuwat main Baihqi nain Hazrat Syedna Abdullah Bin Masood Radi Allah o Unho say riwayat ke keh unhon nahin farmaya keh main 9 bar qasam kha kar kahon keh Huzoor Sal Allah o Alaih e Wasalam qatal kia gay tu mujay yeh bat is bat say zyada mehboob hay keh main aik bar qasam kha kar keh don keh Huzoor SAl Allah o Alaih e Wasalam qatal nahin kia gay yeh is wajah say keh Allah Kareem nain Huzoor Sal Allah o Alaih e Wasalam ko Nabi bhe banaya hay aur Shaheed bhee.(Anba ul Azkia ba hayat Ul Anbia Page 148 and 149) Abdullah bin Masood Radi Allah o Unho ke is rawayat say sabat hua keh Huzoor Sal Allah o Alaih e Wasalam us ayat jis main Farmaya gya hay keh jo log Allah ke rah main qatal kia jain k amoom main dakhal hain is tarah Huzoor Nabi e Kareem Sal Allah o Alaih e Wasalam ka zinda hona Nas e Qatee say sabat hay.... O Allah k banday tu abhi Syedon k ghulamon say bat tu kar baad main u ka name laina......
  3. Chalo main nain copy paste tu kar lia laikan tum nain kon sa answer day dia hay Touheedi Bhai ka?????Aqal par paeda para ho tu is main humara kya qasoor.Aik simple sa question???Jo log Allah ke rah main shaheed hotay hain un k baray main Farmaya gya hay kehUN KO MURDA GUMAN BHEE NA KARO and so on.....Is main yeh bhe hay keh woh khatay bhee hain peetay bhee hain...Mera question yeh hay keh un ko yeh new zindagi kaisay ataa hui????IS main kisi khas shaheed ke taraf ishara tu nahi hay na????Woh bhee kis ka Umati???? Jab umati aur woh bhee keh kya pata us ke past life kaisay guzri woh jab Allah ke rah main shaheed hua tu us ko aisi zindaqi mil gay ke us ko MURDA guman bhe na karnay ka hukam aa gya aur woh Nabi Sal Allah o Alaih e Wasalam jin k lia yeh saari dunya banay gay tum gustakh log is tarah ka aqeeda rakho.... Ab main aur kya kahon tumhari zehani kaifiat par???????
  4. Some people do not accept the Holy Prophet (sallal laahu alaihi wasallam) to be alive. They say that he is dead and mixed with the soil. Allah forbid! The Ahle Sunnah Wal Jama'at believes that the Holy Prophet (sallal laahu alaihi wasallam) is "Hayaatun Nabi", that is, he is alive both physically and spiritually. Regarding the Martyrs (Shuhada), those who are slain in the path of Allah, Allah Ta'ala says in the Holy Quran: "And say not those who have been slain in the path of Allah to be dead for they are alive and you do not know." (Part 2, Ruku 3) Since it is evident from the Holy Quran that the Martyrs are alive, then it follows that the Ambiya (alaihimus salaam), whose status are much greater than that of the Martyrs, are also alive. (Fathul Baari Sharah Bukhari) Allah Ta'ala states in the Holy Quran: "And say not of those who are slain in the Way of Allah 'They are dead'. Nay, they are living, though you perceive it not". (al-Baqarah: 154) "Think not of those who are slain in Allah's Way as dead. Nay, they are alive, finding their sustenance in the Presence of their Lord". (al-Ale' Imraan: 169) The above two Ayahs were revealed after the Battle of Badr. The Ashaabs (radi Allahu anhum) used to feel sorry for those who lost their lives in the battle, and used to say: "Alas, so and so has lost his life and has missed the pleasures of this world!" Allah Ta'ala revealed these Ayahs clarifying that the Shuhada (Martyrs) are not "dead" but are transferred from one place to another where they live and are fed by the Bounteous Lord who is not deficient of anything. If the Shuhada are not "dead", how can we say that the greatest Apostle, Sayyiduna Rasoolullah (sallal laahu alaihi wasallam), is no more amongst us? Referring to the Messengers, Allah Ta'ala says in the Holy Quran: "And ask those of our Mesengers, whom we sent before you, 'Did We appoint any other god except the All-Affectionate, to be worshipped'?" (Part 25, Ruku 10) This verse proves that the Ambiya (alaihimus salaam) are alive because Allah Ta'ala commands us to ask the Messengers about all matters. If they had passed away and mixed with the soil, surely, we would not have been commanded to ask them about anything. (Tafseer Dur Manthur; Tafseer Roohul Muaani) Another proof supporting that the Ambiya are alive is that on the night of Me'raj, the Holy Prophet Muhammad (sallal laahu alaihi wasallam) passed by Hazrat Moosa (alaihis salaam). He saw him in his grave standing and reading his Salaah. The Holy Prophet (sallal laahu alaihi wasallam) said, "Recite Durood upon me in abundance on a Friday since it is a respected day. On that day the Angels are present and whosoever sends Durood upon me on that day, then his Durood is placed before me till the time when they have completed sending Durood and Salaam". (Hazrat Abu Dardah radi Allahu anhu says), "I asked, 'Huzoor! Will you even hear (the Salaam) after your demise?'" The Prophet (sallal laahu alaii wasallam) said, "Verily Almighty Allah has made it Haraam upon the earth to devour the bodies of the Ambiya (alaihimus salaam). Thus, all the Nabis of Allah are alive and they are given sustenance." (Ibn Majah; Jame Sahgeer; Mishkaat Shareef) We learn from this Hadith Shareef that the Ambiya (alaihimus salaam) are alive and they have only been hidden from us. We cannot understand their position, like those of the Angels that they are alive and present but we cannot obtain (see) them. Yes! Those whom Allah has blessed, they can even see them. This has been confirmed that the Ambiya (alaihimus salaam) are alive. (Umdatul Qaari Shara Bukhari) Hazrat Sheikh Abdul Haq Muhadith Delhwi (radi Allahu anhu) wrote: "There is no death for the Ambiya (alaihimus salaam). They are alive and existing. For them is that one death that has come only once. After this, their souls are put back into their bodies and the life that they had on earth is given back to them." (Takmeelul Imaan) The greatest proof concerning the Ambiya (alaihimus salaam) being alive is that they make Ibaadah in their graves. They perform their Salaah and they are well provided with food and drink. Like the Angels who are alive, but do not eat and drink. (Mirkaat Shar Mishkaat) Allah Ta'ala states in the Holy Quran: "And how would you deny faith while unto you are rehearsed the Signs of Allah and among you lives the Prophet". (Sura al- ale'Imraan: 101) This is a typical Ayah proving Hayat-un-Nabi - "among you lives the Prophet". The word "lives" has cleared all doubts. "Among you" has been generalised, meaning with every individual, wherever he or she may be regardless of time. Man's vision and power of hearing is restricted, but it is not so in the case of Sayyiduna Rasoolullah (sallal laahu alaihi wasallam). His powers are far beyond imagination. If somebody says, "Where is the Prophet (sallal laahu alaihi wasallam)? I cannot see him! Why must I stand and read Salaam?" Surely, this statement is absurd because none of us has seen Allah Ta'ala and the Angels. Kiraaman Katibeen are two Angels constantly present with every individual. Can we deny their existence merely because we did not see them? It was declared in a Hadith, "When a person greets me, Allahu Ta'ala sends my soul to my body and I hear his greeting." Some people quoting this Hadith say that the Prophet (sallal laahu alaihi wasallam) is not alive since his soul returns to his body only when he is greeted. Imam Jalaal'uddeen as-Suyuti (radi Allahu anhu) said in the book "Anba' al-adhkiya' fi hayat il-anbiya" that "radda" means "ala al-dawam", i.e. permanently, and not temporarily: in other words, Allah does not return the soul and take it back, then return it again and then take it back again, but He has returned it to Rasoolullah (sallal laahu alaihi wasallam) permanently, and the Prophet (sallal laahu alaihi wasallam) is alive permanently, not intermittently as some ignorant people have suggested. Another explanation of this Hadith is that Rasoolullah (sallal laahu alaihi wasallam) is in the ecstasy of seeing Jamaal-Allah (Allah's Beauty) and forgetful of his bodily senses. Such situations are not scarce in this world, either. One does not hear what people say to one when one is in a deep thought of worldly or heavenly affairs. Can someone who is in ecstasy of contemplating Jamaal of Allah hear any sound ? Thus, we have proved from authentic sources that the Holy Prophet (sallal laahu alaihi wasallam) is alive both physically and spiritually.
  5. Janab Asim Sb.plz read the following about different stages of Aulia Allah. The following are details of groups of Awliya living on earth at any give time: 1.There are at any given time 4000 Awliya living on earth.They are not known and recognized by the general public.In fact,amongst them one does not know the other and they themselves are not aware of the validity of their actions and devotion. All these are hidden from them and the general public. 2.Three hundred(300) from this group are statemen involved in the administration of this world.They control all transaction in this Duniyah.They are the leaders of all Pious people in the Divine Court of Allah Ta'Ala.They are known as AKHYAR. 3.Amongst these 300,there are 40 who are known as ABDAL-BUDALA. 4.Amongst these 40,seven(7) are ABRAR. 5.Amongst these 7,four(4) are AWTAD. 6.Amongst these 4,three(3) are NO'QABAH. 7.Amongst these 3,one(1) is known as the GHAWTH or QUTB.He is the most senior of them all and the Head and Chairperson of the spiritual assembly. Shaykh al-Akbar(ra) in his famous Futuhat al-Makkiyyah records in the 157th section of the 31st chapter as follows:The seven(7) ABRAR are known as ABDAL,who are appointed the Wilayat(control) of the seven(7) sections of this earth.They are seven(7) selected ones and blessed with enormous duty by Allah Ta'Ala.They protect these seven regions with great exactitude.Shaykh al-Akbar(ra) also says that he met them in the scared Haram of Makkah al-Mukarrama.He greeted them and they replied to him and also had a discussion with them.Shaykh al-Akbar(ra) states that he had not found anyone more attractive and handsome than them neither had he seem anyone more absorbed in IBADAH than them.Shaykh then said:"Yes!I did certainly meet one person similar to them in a town called Konya." To accomplish these three standards of conduct is to reach the level of Qutbanniyya, to become a Qutub. The scholars are the inheritors of the prophets. This does not refer to those scholars who gained their knowledge from books, but rather those Aqtab to whom Allah opened these six powers in their hearts, and the knowledge of their seven personal names. The five highest levels of Qutub are: Qutub, Qutub al-Bilad, Qutub al-Mutassarif, Qutub al-Irshad, and Qutub al-Aqtab. Qutub is the one whom Allah granted a power that brings out from the essence of Muhammad to extract knowledge from non-existence of the Prophet into this dunya. He extracts new knowledge from the heart of the Prophet Muhammad ?. This is the first level Qutub. Qutub al-Bilad is responsible for the order of this world and to hold it together. He knows the needs of every race or group of creatures. Qutub al-Irshad advises the 124,000 Awliya. Qutub al-Mutassarif is authorized to channel the “happy angels” (as we described before) to different people and creatures, and is responsible even for the smallest worm that dwells inside a rock. And all of these are coming from Sayedena Muhammad (S). Qutub al-Aqtab supervises and is responsible for all other Aqtab. ? The Quawth Above all five Aqtab is the Quawth. He is between the “Pillar of Pillars” and the Prophet. He is the pipe, the channel. Sayed Bahauddin Naqshband was one of them, as was Sayed Abdul Qadir al-Jilani. From century to century they differ. The Aqtab and the Quawth generate - directly from the heart of the Prophet (s) · all knowledge's and all events that transpire in this world, from wind, to earthquakes, to rain. They must be ashraf from both paternal and maternal lineage, from Ahl al-Bayt, Hassani and Husayni. If by any chance they are not from the family of the Prophet and they are able to reach that level, then they will inherit from Salman al-Farsi, for the Prophet included him as a member of Ahl al-Bayt. He told his wife not to cover in front of Sayyidi Salman, saying, Salman minee Ahlul Bayt, although he had emigrated to the Prophet from Persia. · Every matter of the universe is in the hands of these Aqtab, coming from Allah to Prophet, from Prophet to the aqtab. Wa yahmiloon ‘arsh ar-rahmanu yaumaidhin thamaaneeya. · Allah created eight angels to carry the Divine Throne; no one else can carry it. Allah created these angels in a form beyond description. These eight were happy to carry the Throne, not proud, but they began to consider themselves the highest level of angels. · Allah decided to show them His Greatness and that they are nothing. He dissolved everything underneath them and they no longer had support. Then is the Throne carrying them? · These eight angels send their power to the six awliya we just mentioned. Allah said, “I am creating a khalifa on earth.” They replied, “Are you going to create those who will make corruption on earth and shed blood and ...” · Allah showed that they would be praised ones. In fact, these Aqtabs and the Quawth support the angels. If any of them are from other than the Naqshbandi Sufi Order, Allah gives permission to Prophet, and Prophet gives permission to their shaykh to carry the Naqshbandi Order in addition to whatever other Sufi Order they carry. · That is why such awliya carry power from seven different tariqats. · As Qutubs are five in number at all times, when one passes he is replaced by another. · Allah created unique ones, the essence of the Qutubs, to take ecstasy and knowledge from every name of Allah ?. That knowledge they extract brings them to a state of ecstasy that no one could find except through those beautiful Names of Allah. From every unique name they can experience 700,000 different levels of ecstasy, from which they can pull out for humanity 700,000 different wisdoms. After they move into these Oceans of wisdom and knowledge and their veils are pulled away, they will reach the Divine Presence at a place where they will observe the verse Allahu nuru samawati wal ard: “Allah is the Light of the heavens and earth.” And they cannot see except that light.
  6. Plz visit the following links to visit the karamat of Jinns in Madina Sharif in Wadi e Jinnat.(Valley of Jinns).This valley is located 45 KMs far from Madina Tayyaba. This programme was presented by Noor TV.The host is Hazrat Syed Mukhtar Ul Mustafa Hamdani Sb.He travelled to the Wadi e Jinnat where jinns welcomed their team and then drove their car for 25 Kms.Their car was neutral and driver had lifted his feet from clutch and race.Initially the speed was slow then it reached to 130 Kms/Hr.Plz visit the following links.
  7. Toheedi Bhai zinda bad.Allah Kareem Apnay Pyaray Habeeb e Pak Sal Allah o Alaih e Wa Aalhee Wasalam ka sadqa aur Huzoor Syedna Ghous Ul Azam Radi Allah o Unho ka sadqa aap k ilm o amal main barkat ata farmay aur hum sab ka khatima eman par ho.Aameen
  8. I cannot understand your state of mind.Har topic main tum logo nain Ilm e Ghaib aur shirk ko he kyon lay aatay ho?????Agar is ka buhat zyada shoq hay tu aik separate thread start karo....Mujay sirf aik question ka answer do keh Jo qyamat ke nishanian Aap Sal Allah o Alaihe Wasalam nain bayan farmain hain kya woh ilm e ghain main nahin aateen??????
  9. Mr.haqeeaqt Alhamdo Lillah I m a sunni muslim.I m not a non beleiver...So plz remove your word padri....Our Wali are not self made but I think your wali are self madeOur Wali teach us whatever that is according to Quran and Sunnah.We dont accept any person as Wali who is not obeying Shariah...
  10. Mr.haqeeqat can u enlist the names of the persons who are Wali according to u??????If u will write the names of Sahaba,then u will become wrong bcz u dont accept them as authority...If u will write the names of 4 Imams then u also dont accept them as authority....Then it means your walis are self made not ours.....Our Walis have shown us the right path that is acoording to Quran and Hadees.That is according to Sharia.... Humain in Aulia Allah nain yeh nahin sikhaya keh hum isi Nabi Sal Allah o Alaih e Waal e hee Wasalam ke shaan e aqdas main gustakhi karain jin ka hum kalma partay hain....Har bar koi na koi aisi bat karain jis say gustakhi ka koi na koi pehlo naiklta ho.....Apnay thanvi ke qabar ka haal daikho movi ghulam Ullah ka baray main paro kis tarah zaleel ho kay maray thay aur ab in ke qabron ka kya haalaat hain. Aur idher aao humaray Syed Ali Bin Usman Hajveri Data Ganj Bakhsh ko daikho.....Huzoor Syedi o Murshadi Syedna Ghous Ul Azam ko daikho ....Khawaja e Ajmer ko daikho.....Kitna arsa guzar janay k baad b kaisay zinda hain yeh log.... Qabar main kya yeh he jwab day go keh hum isi Nabi Sal Allah o Alaih Wasalam k baray main kaha karta thay keh in ko ghaib ka ilm nahi tha(Naoz o Billah)...Hum in ko Noor nahin maantay thay....... Isi lia meray Syedi AlaHazart nain kya hoob farmaya... Aaj lay un ke panah,Aaj madad maan un say Kal na manain gay ,Qayamat main agar maan gya
  11. Lo g sun lo is ke bat.Har jaga yeh he question repeat kia ja raha hay...Koi b topic ho..Now he is going to be in shock.... Dr.Ali Hasnain Bhutta Chishti Qadri
  12. Mr.haqeeat yeh Aulia Allah humaray hud saakhta nahi....Quran Majeed main hay na keh,, Bay Shak jo Allah k Wali hain unahin na koi khaof hay aur na koi ghum.... Tumharay pas kya daleel hay keh yeh hud saakhta hain????Aur tum nain Umar Taj Bhai k aik question k b jawab nahi dia.Aur Hazrat Mufti Akhtar Raza Khan Rehmat Ullah e Alaih wali bat ka tumhain jawab dia ja chuka hay har jaga aik he question kyon repeat kartay ho.Kya hakla gay ho ya kuch samajh main nahin aa raha????
  13. Toheedi Bhai maza aa gya hay...... Is bay sharam aur gustakh wahhabi k mun par pary hay....... Yeh buhat bara daawa kar raha tha....Ab daikhain bhaag jay ga yan topic change karnay ke full try karay ga....This is their old habbit.......
  14. Janab aap ke sab baton ka proofed answer dia ja chuka hay.Aur aap say kuch questions b kia ja chkay hain.But u have not given the answers of that questions....Zara ooper wali posts ko baghour daikhain....
  15. Wahhabi jo b kahain aur har bar idhar udhar k maar kar bhaag jain.Is sawal ka jawab b dia ja chuka hay.Ab yeh in k bay basi sab mulahza farma lain...
  16. What a question janab?Same is the question to u????Aap ko pata b hay keh Qyamat k din Apnay Nabi e Pak Sal Allah o Alaih e Wasalam k jhanday(Liway Hamad) K neechay akathay hona hay tu kyon tum log aisi batain kartay ho jin main har lamha gustakhi shamal hoty hay?????Tumhain hud samajh nahin aaty???? Aur humaray Imam ke kon se aisi bat hay jo Quran o Hadees k mutabaq nahin??Ab tum logon nain tu na man nay ke thaani hui hay.Is main kisi ka kya qasoor.Zara taaussab say pak ho kar b daikho na???
  17. Lo g nai bat sun lo.Main nain tu Hadees Sharif paish ke hay kisi Muhaddis ke koi bat nahin.Aur refrence main nain day dia hain u can check that..... Abhi kyon paraishan ho rahay ho slowly sab kuch maan jao gay
  18. Shukar hay tum nain yeh tu mana keh Allah ko kisi wastay say pukarna chahya...... Ab tumhari dosri bat ka jawab keh waseelay walay ko pukarna kaisa tu is ka answer Hades Sharif say mulahza farmain... Hafidhh ibn Taymiyya and Qadi Shawkani quote the following hadith Abd Allah bin Mas’ud, may Allah be pleased with Him, reported that our Prophet, (May Allah bless him and grant him peace), stated: “If you ever find yourselves stranded alone in a desolate place or jungle, then say, ‘O servants of Allah! Help me, Allah have mercy on you. Al-Kalim al-Tayyib, page 69, by Hafidhh ibn Taymiyya, and Qadi Shawkani in Tufhat ad-Dhakireen, page 130. Ibn Sunni, Imam Bazaar, Hafidhh al Hasamim and Imam Nawawi all quote this hadith also in their various book. This hadith, demonstrates that one can ask help from those who one cannot see, like the angels, the friends of Allah, the jinn, and that it cannot be said that it is a wrong act. Mullah ‘Ali Qari writes that our Prophet Muhammad, (May Allah bless him and grant him peace), said that. If you are in the jungle alone say, “O servants of Allah! Help me.” The servants of Allah are the angels, Muslims, jinn, or ‘abdal. This hadith is useful for travellers. Al Hirzu al-ThAmin, page 378, by Mullah ‘Ali Qari Ab kya jawab hay is ka??????
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