Ya Allah Madad

Yaqeenan unka Ilm Qatai aur Yaqeeni hota hay ...Zahir hay unko har Ilm waqtan b waqtan Allah hi ki taraf se diya jata hay is liye wo qiyasi ya zinni kaysay ho sakta hay

 

dakhan post ka jawb dy chavliyan na mar

TUM LOGON KA ASLI CHEHRA DIKHAYA TO DHAKKAN AUR BOTTLE PAR AAGIYA...YAHUDION AUR AMERICANS KE AGENTS

AIK AUR PART LO APNE ASLI CHEHRE KA....

Mu'awiya also knew that Yazeed drank alcohol and commited other sins

 

Ibn Kathir in his authority work 'Al Bidayah wa al Nihaya' (Urdu) Vol 8 page 1156 "Dhikr Yazeed bin Muawiya" testifies that Muawiyah also knew of Yazeed's drinking and in this regard he advised him through poetry to hide such actibities away from the public glare. Ibn Kathir states:

 

Yazeed in his youth indulged in alcohol consumption and used to do other things youth would do, and this came to the attention of Mu'awiya who wanted to advise him warmly so he said to him: 'O my son, you do have capability of achieving what you want without disgrace and debasement, which will destroy your youthfulness and value, and will make your enemy happy at your adversity and your friend will treaty you badly'. He then stated: 'O my son, let me recite to you some couplets, try to learn manners from these couplets and memorise them by heart'. Thus, Muawiyah recited:

"Stay all the day long in the pursuance of heights and have patience on the departure of a close mate, until the darkness of night appears and your enemy falls asleep, thus, do whatever you wish to do throughout the night, night is like a day for the wise, there are plenty of Fasiq people whom you deem pious, but they spend their nights committing strange things, night has provided veils to their acts and he has spent the night with calm and pleasure, whilst the wish of a stupid person is of a visible nature."

Al Bidayah wa al Nihaya (Urdu) Vol 8 page 1156 (published by Nafees Academy Karachi)

YAHUDION AUR AMERICANS KE AGENTS (SHIA MUNAFIQ) WALAY TOPIC MEIN APNE MASLAK KA ASLI CHEHRA TO DEKH LO...

AASTEEN KE SAANP...

ALLAH   AAP LOGN KE SHARR O FITNE AUR GUMRAHI SE IS UMMAT KI HIFAZAT FARMAEY..AAMEEN

OOOOOO jinab kia ap ka PASS KOE HUMARI KITAB YA Rasool saww  YA Quran pak ka koe refrence mojud hy agar ni hy to befazul ki chavliyan na maro jawab do WO BHE REFRENCE k SAth

TUM REFERENCE KISKO KEHTE HO USKO JO TUMHARAY MASLAK KI TURJUMANI KARAY..AUR JO BAAT TUMHARAY BATIL MASLAK PAR CHOT LAGAEY USKO TUM NAHI MANO GAY..IMAM AHMED KI JAMA KI HOI HADEES KA REFERENCE DOGAY  AUR IMAM BUKHARI KO RADD KARTE HO..TUM KIS REFERENCE KI BAAT KARTAY HO..

TUM LOG MUNKAR E RASOOL HO ASAL MEIN RISALAT KA NAAM MITA KAR IMAMAT KA PARCHAAR KAR RHAY HO..

AAP NAI NAI LAGTE HO CHALO AAPKO ARAAM SE TABLEEGH KAR KE DEKHTE HAIN SHAYD NASEEHAT PA KE APNA IMAN BACHA SAKO, AOR QAYAMAT ME BORE ANJAAM SE BACH SAKO AOR IMAN WALE BAN KE OTHO.  

 

AAPKE  SAWALOON KE JWABAAT,,,

1. WESE TO HAZOOR PAK ( SATAWAW) BHI ALLAH ( AJ) KO FOLLOW KARTAY THAY HAR MALE MAIN,  TO HAZOOR PAK ( SATAWAW) KO BHI CHOR DO, AOR SATH HI YEH BHI KAHO KE, HAZOOR PAK ( SATAWAW) KI NIJAAT BHI ALLAH ( AJ) KO FOLLOW KARNE MAIN HAI..

 

2. AOR AGR AAP ISS BAAT PE AATE HO, KE ALLAH ( AJ) NE FARMAYA MERE RASOOL PAK ( SATAWAW) KO FOLLOW KARO,

TO HAM ISSKA JAWAB YEH DENGE KE, HAZOOR PAK ( SATAWAW) NE FARMAYA, AOR EK NAHI KAI KAI MOQOON PE, ALFAZ BADAL BADAL KAR ZOR DE DE KAR FARMAYA,   MERE HAZRAAT-E AHL-E-BAIT ( SATAWAW) SE JISNE BOGHZ RAKHA, MARA GIYA, JAHANMI HUA, JISNE JANG KI JAHANAM MAIN GIA ISLAM SE MURTID HO GIA, JISNE GALI DI USSNE MUJHE GALI DEE,  JISNE JANG KI USSNE MUJHSE JANG KI.  YA ALLAH ( AJ) JO INN ( SATAWAW) KA DOSHMAN HOA OSSKA TO BHI DOSHMAN HO JA. AOR AKHRI KHUTBA MEIN TO ITNA KE  LOGO QORAN AOR MERE HAZRAAT-E AHL-E-BAIT ( SATAWAW) KO THAME RAKHNA, AOR YEH DONO JUDA NA HOONGE KABHI HATA KE HOZE KOSAR PE MUJHE MILAIN.  ( SAHI MUSLIM)

 

3. AB AAP BOL RAHE HO KE HAZRAAT-E AHL-E-BAIT ( SATAWAW) KI BAAT QORAN SE SABIT KI JAI...  

JANAAB KHER TO HAI??? ABHI TO KHOD HI AAPNE ASOOL DIA KE, ALLAH ( AJ) AOR OSSKE RASOOL PAK ( SATAWAW) KO FOLLOW KARNE ME NIJAAT HAI, AOR AB KHOD HI APNE BANAE HUE QANOON KI MUKHALFAT KARKE SIRF QORAN KI BAAT KAR RE HO...  JAB KHOD HI BOLA KE HAZOOR PAK ( SATAWAW) KO FOLLOW KIA JAI, TO KARO NA HAZOOR PAK ( SATAWAW) KI KAHEE HUEE INN BATOON KO FOLLOW, JAB FOLLOW KARO GE, TO HAZRAAT-E AHL-E-BAIT ( SATAWAW) KE SAB DOSHMANOON PE LANAT KARNA HOGI, KARBAL KE DOSHMANOO PE LANAT KARNA HOGI, NAHI KARO GE, TO PHIR INN HADESOON KI ROO SE JAHANMI HO JAO GE

 

4. AAPNE BOLA QORAN KO FOLLOW KIA JAI ,  HAZRAAT-E AHL-E-BAIT ( SATAWAW) KO NAHI.  

 

CHALO JANAAB QORAN KO HI FOLLOW KAR LETE HAIN...   HAZOOR PAK ( SATAWAW) NE KAHA KE MERE HAZRAAT-E AHL-E-BAIT ( SATAWAW) QORAN HAIN.. AKHRI KHOTBA MEIN FARMAYA QORAN AOR HAZRAAT-E AHL-E-BAIT ( SATAWAW) SATH SATH HAIN INN KO FOLLOW KARO, TO AB BATAO, JAB 2 QORAN HAIN TO AAPNE EK KION OTHA LIA. JABKE DOOSRA BHI UTNA ZAROORI THA HADEES KI ROO SE..

 

5. AOR WESE BHI AMEER MAVIA SE JANG KE DORAN HAZRAT ALI ( SATAWAW) NE KHARJIYOON SE KAHA KE MEIN BOLTA QORAN HOON MERI BAAT SONO, AOR OSS QORAN KO NA DEKHO,  JO SAMNE KITAB KI SOORAT MAIN HAI, AOR JANG JAREE RAKHO.  OSKA LIHAAZ NA KARO..  AB JINHOON NE AAPKI TARAH  KITAABI QORAN KA KHIAAL KIA UNNKA NAAM HUA KAHRJI.  AOR  JINHOON NE HAZRAT ALI ( SATAWAW) KO QORAN MAANA WOH HUE JANATI,  KIONKE HADEES PAK MAIN SAAF SAHI BUKHARI KI HADEES MAIN HAI KE KHARJI JAHANMI HAIN..

 

6. AAPNE BOLA IN BATOON KA SAWLA NAHI HOGA HAMSE QAYAMAT MEIN???   KIUN JANAAB,  HAZRAT ALI ( SATAWAW) KE DOSHMAN KE BAARE MAIN AOR HAZRAAT-E AHL-E-BAIT ( SATAWAW) KE DOSHMAN KE BARE MAIN ITNI AHADEES JO MAINE OOPAR LIKHI HAIN,  JINSE AESE DOSHMAN KO JAHANMI AOR LANTI AOR MURTID KAHA GIA HAI JISKA MUSLMAAN HONA BHI MANZOOR NAHI.   KIA YEH QAYAAMT MEIN JAHANMI HONA SAWAL KE BINA HOGA???

 

AOR WESE, BHI,  HAZRAT ALI ( SATAWAW) SE BOGZH RAKHNE WALA,   MUNAFIQ HAI,  CHAHE ALLAH ( AJ) AOR HAZOOR PAK ( SATAWAW) KO BHI FOLLOW KARTA HO,

 

KAHAAN GIA AB AAPKA WO ASOOL KE ALLAH ( AJ) AOR HAZOOR PAAK ( SATAWAW) KO FOLLOW KARNA KAFI HAI???

 

MUNAFIQ KI SAZA TO KAFIR SE BHI ZIADA HAI??

AAPKA ASOOL, TO JEETE JEE BANDE KO  MUNAFIQ BANA KE JAHANM KE NICHLE DARJE ME LE JAI GA,

KAFIR BHI HANSAIN GE JAHAAN AESE MUSLMAAN PE.

BHAI AAP HADEES HADEES PAR BOHOT ZOR DAY RAHAY HO ..YE TO BATAO AAP UN HADEESON KO KION NAHI MAANTAY JIN MEIN ..HAMRAY MEHBOOB SAHABA KIRAAM KI RASOOL ALLAH   NE KAI KAI FAZEELAT BAYAN FARMAI HEIN..FARMAYA KE AGAR MERAY BAAD KOI NABI HOTA TO WO UMER HOTAY..KIA TUM IN HADEES KE MUNKAR HO..JAB APNI BIMARI MEIN APNI JAGAH HAZRAT ABUBAKAR   KO IMAAM BANAYA..TUMKO YE SAB HADEES NAZAR NAHI AATI..SIRF AHLE BAIT KI BATEIN HI NAZAR AATI HEIN AAPKO..

SACHI BAAT TO YE HAY KE AAP NE APNE MASLAK SE RISALAT KO BILKUL OUT KAR DIYA HAY..AAP KI MAJLISON MEIN AUR WAAZ SUN KAR AESA LAGTA HAY KE RASOOL ALLAH   KI YE UMMAT NAHI HAY BALKAY YE UMMAT HASSAN HUSSIAN   KI  AUR HAZRAT ALI KI HAY..RISALAT KA TO TUM LOGON NE BERA GHARQ KAR DIYA HAY..KOI TAZKARA HI NAHI HAY KE ASAL PEGHAMBAR HEIN KON IS UMMAT KE..HAMARI NIJAAT RASOOL   PARNAZIL HOI KITAB PAR NAHI BALKAY IRAN AUR TORAN KI KITABON PAR HAY..

DONT MAKE ME ANGERY

BAAD main tm logon ko MU Chuphany ki jaga bhe nai milly ge

 

 

TUM JAHIL LOG US TOPIC PAR JHAGAR RAHAY HO JISKA SAWAL HUM SE NAHI HOGA....WO AIK UMMAT THI JO GUZAR GAI JO ACHA BURA UNHO NE KAMAYA USKA SILA  ALLAH UNKO DEGA...HAMARA DEEN ISLAM HIJJA TUL WIDA PAR MUKAMMAL HO GIYA THA AB USKE BAAD KISI CHEEZ PAR EEMANA NAHI LANA THA..DEEN KI TAKMEEL AAKHRI HAAJ KE MOKE PAR HO CHUKI THI NA KE KARBALA MEIN..

HAMARI NIJAAT SIRF RASOOL ALLAH   KO FOLLOW KARNE MEN HAY AUR KISI KI ATTAAT HUM PAR WAJIB NAHI..AGAR HAY TO QURAN SE KOI SABIT KARDE..AHLE BAIT KHUD RASOOL ALLAH KO FOLLOW KARTE THAY AUR UNKI NIJAAT BHI ALLAH KE RASOOL KE TAREEKAY MEIN HAY..ALLAH HUMKO SAMJH DAY...

Hazrat....

 

Deogandi bhi unn ke shana ba shana......Jo gand andar hota hay,wohi bahar aata hay.....

Masahallah aap ne kitne naik aur paehezgaar aadmi ke bayaan ki bunyaad par kitna zabardast nazarya qaaim kia hay..

Tumhari aqlon pe laanat ...agar ye dehshatgard faizan e madinah mein 4 din qiyam kar leta ......?????

YAM Sahib.

Aap Sey Chand Suwalat Hain. Bat Ko Taveel Na Kejiye Ga. Mukhtasar Jawab Chahye.

 

Tawakul Ki Tareef Kerein Quran o Hadith Ki Roshni Mein?

 

Haramain Shareefain Mein Bhi Koi Security Ka Intezam Hota Hai? Ager Hota Hai Tu Kiya Allah Apney Ghar Ki Hifazat Nhin Ker Sakta? Aur Najdiyon Ka Aub Allah Ki Madad Sey Bhi Yaqeen Uth Gaya Hai?

 

Nez Aaj Kal Jo Her Jaga aur Masajid Mein Bhi Bomb Blasting Ho Rahi Hai. Tu Her Namaz Sey Pehley Madadgar Police Bhi Wahan Hoti Hai ya Phir Masjid Ki Intezamiya Apney Bandey Pehrey Key Liye Therati Hai.. Ghair Muqalideen aur Deobandiyon Ki Masajid Per Bhi Yahi Sorat-e-Hal Hai. Tu Unko Allah Ki Madad Per Yaqeen Nhin Jo Allah Key Ghar Per Bhi Ghair Ullah Madadgar Kharey Kiye Hotey Hain?

 

Sarkar-e-Madinah Aur Sahaba-e-Karam Bhi Apney Sath Hifazti Samaan Rakhtey They. Tu Allah Key Nabi Aur Unkey Sahaba   Key Barey Mein Kiya Kaho Gey?

 

Aik Hadith-e-Pak Ka Mafhoom Hai. Aik Sahabi Ney Bargah-e-Risalat Mein Arz Ki. Ya Rasool Allah Main Safar Mein Namaz Perhon tu Apney Aunth Ko Younhi Chaur Doun Aur Allah Per Tawakul Keron? Sarkar-e-Madinah Ney Irshad Fermaya. Aunth Ko Bandh Lu aur Phir Allah Per Tawakul Kero. (Ager Hawala Chahye Ho Tu Likho. InshaAllah Hawala Bhi Post Ker Doun Ga)

 

Jab Wahabi Allah Ko her Jaga Hazir o Nazir Aur Madadgar Mantey Howey Bhi Tawakul Nhin Rakhtey. Tu Yahan Kis Moun Sey Posting Ker Rahey Hain?

 

Ameer-e-AhleSunnat Allah ki Ata Kerdah Taqat Sey Hazir wa Nazir Bhi Hain Aur Madadgar Bhi Hain.  Allah Apney Auliya Ko Taqat Ata Fermata Hai Madad Kerney Ki. Aur Baqi Sath Guards Aur Security, tu Yeh Tawakul Key Hergiz Khilaf Nhin Hai. Haqeeqi Bachaney Wala Allah Hai.

agar koi shaks bus mein nazle ki dawai bech raha ho aur khud uski naak beh rahi ho to kia koi us say dawai khareede ga..

Issue ye nahi hay ke guard nahi rakhna chaiye ya tawakkul ke khilaf hay issue ye hay ke tumharay aqeeday ke mutabiq aulia Allah ki taqat ka koi hisaab nahi wo sab kuch kar sakte hein hazir o nazir hein mushkil kusha hein aur na jane kia kia..

Ilyas sahab mein bhi tum log yahi quality samjhte ho..jo shaks maut se itna darta hay guard ke baghir bahir nahi nikalta wo kia kisi ki madad karega..koi beaqoof aesay ko madad ke liye pukare ga jo khud guard ka muhtaaj ho..

saeedi sahab thora wait kar lein..aap ka jawab mile ga..abhi masroofyat hay..

Commander sahab ab chor bhi do in becharo ko..bache ki jaan logay kia ..thora saans lene do inko 

Janab zera ghor say Ahadith ko pero:

 

Sahih Bukhari, Book 87, Number 127: Narrated Abu Huraira: The Prophet said, "I have been given the keys of eloquent speech and given victory with awe (cast into the hearts of the enemy), and while I was sleeping last night, the keys of the treasures of the earth were brought to me till they were put in my hand." Abu Huraira added: Allah's Apostle left (this world) and now you people are carrying those treasures from place to place.

Aur ek aur Hadith meh yoon farmaya:

 

Sahih Bukhari, Book 52, Number 220: Narrated Abu Huraira: Allah's Apostle said, "I have been sent with the shortest expressions bearing the widest meanings, and I have been made victorious with terror (cast in the hearts of the enemy), and while I was sleeping, the keys of the treasures of the world were brought to me and put in my hand." Abu Huraira added: Allah's Apostle has left the world and now you, people, are bringing out those treasures (i.e. the Prophet did not benefit by them).

 

Sahih Bukhari, Book 92, Number 378: Narrated Said bin Al-Musaiyab: Abu Huraira said that Allah's Apostle said, "I have been sent with 'Jawami-al-Kalim ' (the shortest expression with the widest meaning) and have been made victorious with awe (cast in my enemy's hearts), and while I was sleeping, I saw that the keys of the treasures of the world were placed in my hand." Abu Huraira added: Allah's Apostle has gone, and you people are utilizing those treasures, or digging those treasures out." or said a similar sentence.

 

RasoolAllah ko Allah tallah nay dunya kay khazanay ata keeyeh, aur Abu Huraira farmatay hen kay Rasoolallah dunya say rukhsat ho chukay hen,  aur Sahabah tum woh khazanay abh nikaal rahay ho aur apnay istimaal meh la rahay ho, aur RasoolAllah nay farmaya meh Qasim hoon, yehni RasoolAllah ko khazanay ata keeyeh gahay RasoolAllah un ko taqseem kertay hen. Maal e ghanimat ka kahan say leh ayah, kon see hadith heh jis meh yeh likha heh kay RasoolAllah ko Qasim is leyeh farmaya gaya heh keyun kay woh maal e ghanimat taqseem kertay thay, mujjay kissi hadith say nikaal ker dekha, teri ahle hadisiyat kuch bee nahin jaanti Hadith kay mutaliq.

 

Sahih Bukhari, Book 53, Number 346: Narrated Muawiya: Allah's Apostle said, "If Allah wants to do good for somebody, he makes him comprehend the Religion (i.e. Islam),and Allah is the Giver and I am Al-Qasim (i.e. the distributor), and this (Muslim) nation will remain victorious over their opponents, till Allah's Order comes and they will still be victorious."Narrated Abu Huraira: Allah's Apostle said, "Neither do I give you (anything) nor withhold (anything) from you, but I am just a distributor (i.e. Qasim), and I give as I am ordered."

 

RasoolAllah ka farmaan mukhtasar heh aur mafoom meh waseeh heh, Qasim wali hadith kee bot see interpretation ho sakti hen, awal zhul khawaisirah nay RasoolAllah say kaha insaaf keren, agar us context meh leeya jahay toh mafoom banta heh, kay Zul Khawaisirah meh kanjoosi nahin kerta, meh insaaf say taqseem kerta hoon aur Zhul Khawaisirah meh esay hee deta hoon jesay mujjay hokam hota heh. Aur agar is context meh dekha jahay kay RasoolAllah ko khazanay deeyeh gahay hen toh phir yeh matlab hoga kay meray Sahabah meray Rab nay mujjay khazanay ata keeyeh hen,  woh tum ko denay wala heh aur meh ba hokam e illahi in ko taqseem kernay wala hoon. Aur phir Hazrat Abu Huraira kay farmaan kay mutabiq Sahabah nay woh khazanay istimaal kerna shoron ker deeyeh thay Rasoolallah kee rukhsati kay baad, toh matlab yahi hoga kay hokam e illahi kay mutabiq RasoolAllah nay Sahabah ko khazanoon say nawaza.

 

Reh gahay aap kay ihtiraazat, to note keren RasoolAllah kee kam o pesh 11 biwiyan thee, chaar wives kee ijazat heh, soch ker bataho kay yeh kesay ho sakta heh, is ka wahid hal yahi heh kay Shaadiyan pehlay keen theen aur phir baad meh 4 biwiyoon kee pabandi lagi. Is'see tera khazanay hen be, distribute be kertay hen, toh keyun nah khazanay honay kay bavjood, GORAY ATA KEEYEH, jawab Haadhir heh, kay us waqat Allah tallah nay khazanoon kee kunjiyan ata nahin keen theen,  aur goroon ka waqia pehlay ka waqia heh, aur khazanay baad meh ata huway.

 

Aur agar khazanay ata honay kay baad ka waqia heh toh phir  RasoolAllah nay farmaya: <B>"Neither do I give you (anything) nor withhold (anything) from you, but I am just a distributor (i.e. Qasim), <B>and I give as I am ordered." yehni meh RasoolAllah denay meh kanjoosi nahin kerta, magar deta wohi hoon joh Allah kee zaat e muqadisa ka hokam hota heh.  Agar Allah dena chahta toh hokam farmata habib aap ata ker denh, RasoolAllah ata ker detay, aur phir Quran meh joh goray nah honay ka zikr heh woh aajzi o inkasari khaqsari tawazoh humility kee nafi hogi haqiqi manoon meh nafi nahin hogi.

 

Aur mantaqi goray kis nay dorahay, meh nay ya tum nay, apni guzri huwi post per kay dekh loh filosphical aur logic kay balbootay per kis nay rad keeya RasoolAllah kee madad ka.

 

 

 

 

 

 

Bralvi ki qayas aarai dekho ke jab log sawari maangne aey to us waqat tak Rasool Allah   ko  khazane ki chabian nahi mili thi  

rahi wives ki baat kion 11 ki jabke quran mein 4 ka zikir hay...to bhai kuch cheezein Nabi ke liye khaas hoti hein wo cheez Nabi ke liye jaiz hoti hein magar aam momineen ke liye nahi..

'O Prophet! The Communicator of unseen news, We have made lawful for you those of your wives when you pay dower and the possession of your hand the slave girls whom Allah has given you as the spoils of war, and the daughters of your paternal uncles and the daughters of your paternal aunts and the daughters of your maternal uncles and aunts who have migrated with you, and the believing women if she presents herself to the prophet and the prophet desires to marry her, this provision is specially for you and not for the believing men. We know what We have appointed for them concerning their wives and the possession of their hands the slave girls; this specialty is of your so that there may not be any hardship on you. And Allah is Forgiving, Merciful.

Al Ahzaab 50

Aur bralvi ki mantaq bhi khoob rahi ke jo khzane Rasool Allah    ata hoey ..unho ne khud to saari zindagi ghurbat aur faaqay mein guzaar di magar apne RAB ka diya hoa khazana istimaal nahi kia..WAH RAY BRALVI TERI MANTAQ>>

Aur buhtaan ki intiha dekho...Rasool Allah    ne farmaya {Har ummat ka aik fitna hota  hay meri ummat ka fitna maal hay} Tirmizi

NAUZUBILLAH apne baad wo apne sahaba ke liye fitna chor kar ja rahay hein ke ye meray RAB ke khazane hein..ye tum log bant lena..AFSOS BRALVI TERI AQAL PAR>>Shaed tum log bhool gaey ke Rasool Allah   ka farmaan  ke Nabi meeras mein maal nahi chorte..unki meeras ilm hoti hay.

Aur reh gai baat QASIM wali tum puri complete hadees yahan code karo jismein unho ne apne aap ko QASIM bola hay..abhi doodh ka doodh pani ka paani ho jaega..

Tum log qadyani aur shia ki tarah hadees ka aik tukra dikha kar logon ko dhoka dete ho...

Janab zera ghor say Ahadith ko pero:

 

Sahih Bukhari, Book 87, Number 127: Narrated Abu Huraira: The Prophet said, "I have been given the keys of eloquent speech and given victory with awe (cast into the hearts of the enemy), and while I was sleeping last night, the keys of the treasures of the earth were brought to me till they were put in my hand." Abu Huraira added: Allah's Apostle left (this world) and now you people are carrying those treasures from place to place.

Aur ek aur Hadith meh yoon farmaya:

 

Sahih Bukhari, Book 52, Number 220: Narrated Abu Huraira: Allah's Apostle said, "I have been sent with the shortest expressions bearing the widest meanings, and I have been made victorious with terror (cast in the hearts of the enemy), and while I was sleeping, the keys of the treasures of the world were brought to me and put in my hand." Abu Huraira added: Allah's Apostle has left the world and now you, people, are bringing out those treasures (i.e. the Prophet did not benefit by them).

 

Sahih Bukhari, Book 92, Number 378: Narrated Said bin Al-Musaiyab: Abu Huraira said that Allah's Apostle said, "I have been sent with 'Jawami-al-Kalim ' (the shortest expression with the widest meaning) and have been made victorious with awe (cast in my enemy's hearts), and while I was sleeping, I saw that the keys of the treasures of the world were placed in my hand." Abu Huraira added: Allah's Apostle has gone, and you people are utilizing those treasures, or digging those treasures out." or said a similar sentence.

 

RasoolAllah ko Allah tallah nay dunya kay khazanay ata keeyeh, aur Abu Huraira farmatay hen kay Rasoolallah dunya say rukhsat ho chukay hen,  aur Sahabah tum woh khazanay abh nikaal rahay ho aur apnay istimaal meh la rahay ho, aur RasoolAllah nay farmaya meh Qasim hoon, yehni RasoolAllah ko khazanay ata keeyeh gahay RasoolAllah un ko taqseem kertay hen. Maal e ghanimat ka kahan say leh ayah, kon see hadith heh jis meh yeh likha heh kay RasoolAllah ko Qasim is leyeh farmaya gaya heh keyun kay woh maal e ghanimat taqseem kertay thay, mujjay kissi hadith say nikaal ker dekha, teri ahle hadisiyat kuch bee nahin jaanti Hadith kay mutaliq.

 

Sahih Bukhari, Book 53, Number 346: Narrated Muawiya: Allah's Apostle said, "If Allah wants to do good for somebody, he makes him comprehend the Religion (i.e. Islam),and Allah is the Giver and I am Al-Qasim (i.e. the distributor), and this (Muslim) nation will remain victorious over their opponents, till Allah's Order comes and they will still be victorious."Narrated Abu Huraira: Allah's Apostle said, "Neither do I give you (anything) nor withhold (anything) from you, but I am just a distributor (i.e. Qasim), and I give as I am ordered."

 

RasoolAllah ka farmaan mukhtasar heh aur mafoom meh waseeh heh, Qasim wali hadith kee bot see interpretation ho sakti hen, awal zhul khawaisirah nay RasoolAllah say kaha insaaf keren, agar us context meh leeya jahay toh mafoom banta heh, kay Zul Khawaisirah meh kanjoosi nahin kerta, meh insaaf say taqseem kerta hoon aur Zhul Khawaisirah meh esay hee deta hoon jesay mujjay hokam hota heh. Aur agar is context meh dekha jahay kay RasoolAllah ko khazanay deeyeh gahay hen toh phir yeh matlab hoga kay meray Sahabah meray Rab nay mujjay khazanay ata keeyeh hen,  woh tum ko denay wala heh aur meh ba hokam e illahi in ko taqseem kernay wala hoon. Aur phir Hazrat Abu Huraira kay farmaan kay mutabiq Sahabah nay woh khazanay istimaal kerna shoron ker deeyeh thay Rasoolallah kee rukhsati kay baad, toh matlab yahi hoga kay hokam e illahi kay mutabiq RasoolAllah nay Sahabah ko khazanoon say nawaza.

 

Reh gahay aap kay ihtiraazat, to note keren RasoolAllah kee kam o pesh 11 biwiyan thee, chaar wives kee ijazat heh, soch ker bataho kay yeh kesay ho sakta heh, is ka wahid hal yahi heh kay Shaadiyan pehlay keen theen aur phir baad meh 4 biwiyoon kee pabandi lagi. Is'see tera khazanay hen be, distribute be kertay hen, toh keyun nah khazanay honay kay bavjood, GORAY ATA KEEYEH, jawab Haadhir heh, kay us waqat Allah tallah nay khazanoon kee kunjiyan ata nahin keen theen,  aur goroon ka waqia pehlay ka waqia heh, aur khazanay baad meh ata huway.

 

Aur agar khazanay ata honay kay baad ka waqia heh toh phir  RasoolAllah nay farmaya: <B>"Neither do I give you (anything) nor withhold (anything) from you, but I am just a distributor (i.e. Qasim), <B>and I give as I am ordered." yehni meh RasoolAllah denay meh kanjoosi nahin kerta, magar deta wohi hoon joh Allah kee zaat e muqadisa ka hokam hota heh.  Agar Allah dena chahta toh hokam farmata habib aap ata ker denh, RasoolAllah ata ker detay, aur phir Quran meh joh goray nah honay ka zikr heh woh aajzi o inkasari khaqsari tawazoh humility kee nafi hogi haqiqi manoon meh nafi nahin hogi.

 

Aur mantaqi goray kis nay dorahay, meh nay ya tum nay, apni guzri huwi post per kay dekh loh filosphical aur logic kay balbootay per kis nay rad keeya RasoolAllah kee madad ka.

 

 

 

 

 

 

Janab zera ghor say Ahadith ko pero:

 

Sahih Bukhari, Book 87, Number 127: Narrated Abu Huraira: The Prophet said, "I have been given the keys of eloquent speech and given victory with awe (cast into the hearts of the enemy), and while I was sleeping last night, the keys of the treasures of the earth were brought to me till they were put in my hand." Abu Huraira added: Allah's Apostle left (this world) and now you people are carrying those treasures from place to place.

Aur ek aur Hadith meh yoon farmaya:

 

Sahih Bukhari, Book 52, Number 220: Narrated Abu Huraira: Allah's Apostle said, "I have been sent with the shortest expressions bearing the widest meanings, and I have been made victorious with terror (cast in the hearts of the enemy), and while I was sleeping, the keys of the treasures of the world were brought to me and put in my hand." Abu Huraira added: Allah's Apostle has left the world and now you, people, are bringing out those treasures (i.e. the Prophet did not benefit by them).

 

Sahih Bukhari, Book 92, Number 378: Narrated Said bin Al-Musaiyab: Abu Huraira said that Allah's Apostle said, "I have been sent with 'Jawami-al-Kalim ' (the shortest expression with the widest meaning) and have been made victorious with awe (cast in my enemy's hearts), and while I was sleeping, I saw that the keys of the treasures of the world were placed in my hand." Abu Huraira added: Allah's Apostle has gone, and you people are utilizing those treasures, or digging those treasures out." or said a similar sentence.

 

RasoolAllah ko Allah tallah nay dunya kay khazanay ata keeyeh, aur Abu Huraira farmatay hen kay Rasoolallah dunya say rukhsat ho chukay hen,  aur Sahabah tum woh khazanay abh nikaal rahay ho aur apnay istimaal meh la rahay ho, aur RasoolAllah nay farmaya meh Qasim hoon, yehni RasoolAllah ko khazanay ata keeyeh gahay RasoolAllah un ko taqseem kertay hen. Maal e ghanimat ka kahan say leh ayah, kon see hadith heh jis meh yeh likha heh kay RasoolAllah ko Qasim is leyeh farmaya gaya heh keyun kay woh maal e ghanimat taqseem kertay thay, mujjay kissi hadith say nikaal ker dekha, teri ahle hadisiyat kuch bee nahin jaanti Hadith kay mutaliq.

 

Sahih Bukhari, Book 53, Number 346: Narrated Muawiya: Allah's Apostle said, "If Allah wants to do good for somebody, he makes him comprehend the Religion (i.e. Islam),and Allah is the Giver and I am Al-Qasim (i.e. the distributor), and this (Muslim) nation will remain victorious over their opponents, till Allah's Order comes and they will still be victorious."Narrated Abu Huraira: Allah's Apostle said, "Neither do I give you (anything) nor withhold (anything) from you, but I am just a distributor (i.e. Qasim), and I give as I am ordered."

 

RasoolAllah ka farmaan mukhtasar heh aur mafoom meh waseeh heh, Qasim wali hadith kee bot see interpretation ho sakti hen, awal zhul khawaisirah nay RasoolAllah say kaha insaaf keren, agar us context meh leeya jahay toh mafoom banta heh, kay Zul Khawaisirah meh kanjoosi nahin kerta, meh insaaf say taqseem kerta hoon aur Zhul Khawaisirah meh esay hee deta hoon jesay mujjay hokam hota heh. Aur agar is context meh dekha jahay kay RasoolAllah ko khazanay deeyeh gahay hen toh phir yeh matlab hoga kay meray Sahabah meray Rab nay mujjay khazanay ata keeyeh hen,  woh tum ko denay wala heh aur meh ba hokam e illahi in ko taqseem kernay wala hoon. Aur phir Hazrat Abu Huraira kay farmaan kay mutabiq Sahabah nay woh khazanay istimaal kerna shoron ker deeyeh thay Rasoolallah kee rukhsati kay baad, toh matlab yahi hoga kay hokam e illahi kay mutabiq RasoolAllah nay Sahabah ko khazanoon say nawaza.

 

Reh gahay aap kay ihtiraazat, to note keren RasoolAllah kee kam o pesh 11 biwiyan thee, chaar wives kee ijazat heh, soch ker bataho kay yeh kesay ho sakta heh, is ka wahid hal yahi heh kay Shaadiyan pehlay keen theen aur phir baad meh 4 biwiyoon kee pabandi lagi. Is'see tera khazanay hen be, distribute be kertay hen, toh keyun nah khazanay honay kay bavjood, GORAY ATA KEEYEH, jawab Haadhir heh, kay us waqat Allah tallah nay khazanoon kee kunjiyan ata nahin keen theen,  aur goroon ka waqia pehlay ka waqia heh, aur khazanay baad meh ata huway.

 

Aur agar khazanay ata honay kay baad ka waqia heh toh phir  RasoolAllah nay farmaya: <B>"Neither do I give you (anything) nor withhold (anything) from you, but I am just a distributor (i.e. Qasim), <B>and I give as I am ordered." yehni meh RasoolAllah denay meh kanjoosi nahin kerta, magar deta wohi hoon joh Allah kee zaat e muqadisa ka hokam hota heh.  Agar Allah dena chahta toh hokam farmata habib aap ata ker denh, RasoolAllah ata ker detay, aur phir Quran meh joh goray nah honay ka zikr heh woh aajzi o inkasari khaqsari tawazoh humility kee nafi hogi haqiqi manoon meh nafi nahin hogi.

 

Aur mantaqi goray kis nay dorahay, meh nay ya tum nay, apni guzri huwi post per kay dekh loh filosphical aur logic kay balbootay per kis nay rad keeya RasoolAllah kee madad ka.

 

 

 

 

 

 

reply soon..I think u r radiating ali.....

nahi to tum qasam khao ke tum radiating ali ke nick se nahi aatay thay is forum par..

anyway..wel come back

Jee YaAllahMadad sahib aap bilqul sachay hen, yeh saray dashat gard Barelwi hen,  aap nay dekha hoga TV per kay sawat meh Barelwi kistera larkiyoon kee shalwaren pakr ker,haath bazoon bakr ker larki ko maar rahay thay, aur Barelwiyoon ko dekha hoga kay marketoon, bussoon, schoooloon aur mashoor waqia Sri Lanka kee team per Barelwiyoon nay halla bol deeya mushkal say bus driver nay team ko bachaya, aur Barelwi toh  itnay baray terrorist hen kay aaj Pakistani fojh ko Barelwi terrorists kay khilaaf  sawat, bajaur, makeen weghera kay ilaqoon meh jang kerna per rahi heh, aur yeh itnay baray terrorist hen yaqeen keren saray Barelwiyoon kay madrassoon say taleem yafta hen rozana bomb damakay kertay hen, meh toh aap kee har baat ko samajta hoon meh ittifaaq kerta hoon aap say kay Sawat, Bajour Makeen Northern Wazirstan meh sab Barelwi terrorist hen joh dashatgardi kertay hen, saray in kee jamat kay banday hen sirf muwahideen ko badnam kertay hen, kitnay beimaan hen yeh Barelwi ek taraf terrorism meh mulavwas hen aur dosri taraf yeh masoom banahay huway hen jesay in say shareef bacha kissi maan nay jana hee nahin, welldone YaAllahMadad baee, aap in kay terrorism ko achi tera expose ker rahay hen, Allah tallah aap ko is ka bot ajar deh ga. keep up the good work.

 

 

Khisyani billi khamba noche....

jab bralvi ko apne jhoot ke plande ka koi suboot nahi mila aur wo suboot pesh karne mein nakaam raha to..fazool batein shroo kardein..

chalo sirf aik jawab do filhaal..ke.......ye jitna bhi kuch qatal o gharat mulk mein aur dunya bhar mein ho raha hay..aap ke pass in events ko jaanne ka kia source hay..kis source se aap ko ye sab khabrein mil rahi hein..9/11 ki kabrein aap ko kis ne dein..ye dehshatgardi ki sari khabrein kis ne shroo ki..ke pakistan mein taalban hein..wo ye kar rahay wo kar rahay hein..shrroo kis ne kia...kon peechay para hoa hay is baat par ke operation karo....in musalmano ko maro..jahan mile baghir tehqeeq ke qatal karo..bas hamari imdad mashroot hi is operation se hay..tumharay ye american aur yahoodi musalmno ki jaan ke itne khair khawah hein ke hukumat par pressure daal rahay hein ke in dehshat gardo ko khatam karoo..aur doori taraf yahi yahoodi aur american begunah palestini bachon aur aurton ki jaan lay rahay..

aur puray mulk mein sirf tumhari bralvi hi aik wahid jamat hay jo in yahoodion aur american ke azaim ki himayat kar rahay hein aur is american operation ko kaamyaab banana chahatay hein.

Allah tum bralvion ko aqal day...

tehqeeq ki aadat banao ..na ke andhi taqleed ki

جناب آپ ڈاکٹر وکیل سے مدد مانگیں جائز

موبائیل ہیلپ لائیں(مدد گار لائیں) ملائیں جائز

15پولیس مدد گار

مدد طلب کریں جائز

 

ہم اپنے پیر کی بارگاہ می جاکر عرض کریں

مرشد گناہوں سے بچنے میں مدد کریں

سنت پر عمل کرنے مدد کریں

میں سدھرنا چاہتاہوں میری مدد کریں

میں علم دین سیکھانا چاہتا ہوں میری مدد کریں

میں باادب بننا چاہتا ہوں

اللہ عزوجل کا حقیقی عاشق اور خوف خدا والا بننا چاہتا ہوں مدد کریں

آقا کے غم میں تڑپنے والا دل رکھنا چاہتاہوں میری مد د کریں

تو کیا اعتراض ہے

پہلے تو نجدی کہتے تھے جی جو فوت ہوگیا اس سے مدد نہ مانگوں

کیا اب زندوں سے مدد بھی مانگا ناجائز ہوگیا

 

نہ خوف خدا نہ شرم نبی

یہ بھی نہیں وہ بھی نہیں

 

 

Chalo achi baat hay aap ne meri badgumani door kardi ..mein to samjha tha ke Ilyas sahab bhi ab hazir o nazir ban gaey hein.tarraqi karte karte..

mujhe sirf ashkaal is baat ka tha ke jo sahab apni jaan ki hifazat ke liye gurad rakhtay hein..unse bhi madad talab ki ja rahi hay..

Ye behas start hoi thi ke Pakistan mein logon ka qatal e aam deobandi wahabi kar rahay hein..ye log pakistan mein jari dehshat gardi ke zimadar hein..in wahabion aur deobandion ne pakistan mein logon qatle aam kia hay..

to bhai topic par aao ..saudi arab se wapis aajao..sheikh jo kar hay hein sab ghalat kar rahay hein..sharbi hein ..zaani hein..sab kuch hein..ab pakistan ki baat karo..anwar ne jo jhoot ka planda pesh kia hay uske dalail pesh karo..suboot pesh karo ke dekho ye deobandi aur wahabi qatle aam ker raahay hein..

<B>

 

Aray baee aap gusa nah hoon meh nay sirf sawal poocha thah kay:

 

* kia murday say madad mangi jahay toh Shirk heh? Yehni kahay jahay, O Ibnul Wahab Najdi meri madad ker, toh kia esa kehna Shirk heh?

 

Meh nay sirf sawal poocha thah baee, aap nay idhar say udhar say qiyaas mari aur kia say kia nikala, abh meh Allah kay ilm per be qiyas marnay lagoon to Allah ko be be ilm sabat ker doon qiyaas say:

 

* Allah ko pata nahin thah kay Adam alayhis salam khata ker bethen gay, agar pata hota toh amal krnay say roktay nah, agar mujjay pata heh kay kal falan shakhs nay bas kay neechay a ker marna heh toh phir mera us ko roknay ka faida kia,

 

* Allah nay Musa alayhis salam say poocha Musa tumaray pass kia heh Musa alayhis Salam nay Allah ko bataya meray Rab danda  heh, jab Allah ko pata laga kay danda heh toh farmaya penk doh, sabat huwa Allah ko pata nahin thah kay Musa alayhis salam kay pass danda heh.

 

Yeh nateeja nikalta heh qiyaas aarahi ka. Qiyaas Aarrahi daleel nahin hoti deen meh, Allah kay ilm kee nafi kay leyeh Qiyaas qabool kero gay?? Agar qiyaas qabool nahin toh phir RasoolAllah kee madad kee nafi kay leyeh qiyaas qabool kis leyeh!  Apnay deen ko Qiyas per mat bunyaad banaho, deen ko Quran o Sunnat say samjoh.

 

RAsoolAllah ko agar Allah tallah nay mansub deeya heh madad ka toh madad kernay kee taqat, toh phir jitnay be wasail hen deeyeh hen is mansub per puray utarnay kay leyeh woh be atah keeyeh hen, Jistera Allah tallah nay RAsoolAllah ko Qaasim banaya

 

Sahih Bukhari, Book 87, Number 127: Narrated Abu Huraira: The Prophet said, "I have been given the keys of eloquent speech and given victory with awe (cast into the hearts of the enemy), and while I was sleeping last night, the keys of the treasures of the earth were brought to me till they were put in my hand." Abu Huraira added: Allah's Apostle left (this world) and now you people are carrying those treasures from place to place.

 

Sahih Bukhari, Book 53, Number 345: Narrated Jabir bin 'Abdullah Al-Ansari: A man amongst us begot a boy whom he named Al-Qasim. On that the Ansar said, (to the man), "We will never call you Abu-al-Qasim and will never please you with this blessed title." So, he went to the Prophet and said, "O Allah's Apostle! I have begotten a boy whom I named Al-Qasim and the Ansar said, 'We will never call you Abu-al-Qasim, nor will we please you with this title.' " The Prophet said, "The Ansar have done well. Name by my name, but do not name by my Kunya, for I am Qasim."

 

Sahih Bukhari, Book 53, Number 346: Narrated Muawiya: Allah's Apostle said, "If Allah wants to do good for somebody, he makes him comprehend the Religion (i.e. Islam),and Allah is the Giver and I am Al-Qasim (i.e. the distributor), and this (Muslim) nation will remain victorious over their opponents, till Allah's Order comes and they will still be victorious " Narrated Abu Huraira: Allah's Apostle said, "Neither do I give you (anything) nor withhold (anything) from you, but I am just a distributor (i.e. Qasim), and I give as I am ordered." Sahih Bukhari kee Hadith, RasoolAllah ko Allah tallah nay Khazanay deeyeh, Allah denay wala heh, Rasoolallah taqseem kernay walay hen, aur joh kuch be milta heh, hamara heh RasoolAllah kee taqseem ka nateeja heh aur joh Allah dena chahta heh RAsoolAllah kay waseeleh say deta heh, joh Allah ko madad kay leyeh pukarta heh, Allah us kee madad RasoolAllah kay Waseeleh say kerta heh, kissi ko beta chahyeh, woh Allah ko pukarta heh, aur joh nahin be pukarta, sab ko Allah deta heh aur RasoolAllah kay Waseeleh say taqseem kerwata heh. Denay wali zaat Allah kee taqseem kernay wali RasoolAllah kee.

 

Kia qiyaas maro gay is per: "woh Muhammed joh dunya meh kissi ko dana nah deh saka woh sari dunya ko kesay khazanay deh sakta heh, woh muhammed kissi ko jihad kay leyeh gora nah deh saka, woh kia khazanay taqseem keray ga, puri dunya kee 6.5 Billion logoon kay leyeh, woh kesay itni jaldi say taqseem ker sakta heh, puri dunya ko khazanay taqseem kerneh hen aur Muhammed toh ek heh woh kesay taqseem ker sakta heh itnay khazanay, itni requests itnay hokam Allah kee taraf say behjay hoon gay, akela muhammed kesay sab orders per amal ker sakta heh ..." Musalmaan kee tera soch, jistera ek kalmah goh, musalmaan sochta heh.

 

Mukhtasar, tooh Allah say mang ker dekh, magar jitni bee madad millay gee, jitna kuch millay ga RasoolAllah say millay ga, mar qiyaas is per khud be kaffir ho jah aur baqiyoon ko be ker deh, shabash khoob khidmat e deen aur tableegh ker raha heh.

 

Meh nay sirf sawaal yeh poocha thah kay agar kohi Murdeh ko madad kay leyeh pukaray, Shirk heh ya nahin? aur Is sawaal ka jawab doh, meh nay kuch aur poocha nahin thah.

ziyada lambi chauri na kia karo..Qayas aaraai aur bralviat dono behen bhai hein...ye ilzaam mujh par kahan daal rahay ho..agar baat Quran o sunnat ki hi karna chahatay ho.to Quran ki is yat ka jawab BAGHAIR QAYAS AARAI ke dena..

Kion un logon ko mana kia Rasool Allah   ne..kion rota hoa bhej diya unko..Jab puri kainaat ke khazne unto ata ho chuke thay to sawarian kion na dein..

Aur aik baat samjh lo ke tum log jo Qasim kehte ho baghir tehqeeq ke..Rasool Allah   

ne jo apne aap ko Qasim bola tha wo jang ka maal e ghanimat taqseem karte thay..Isi liye unho ne farmaya mein to baanta hoon Allah ata karta hay..ye baat unho ne maal e ghaimat ki taqseem ke moqe par kahi thi..

Allah tum logon ko samjh day..

Mein ne jo sahih bukhari ki namaz ke doran tilawat ka jo issue uthaya tha uska jawab tumne gol kar diya..

secondly tumhari lambi chauri post ke end mein tumne aik hadees code ki hay ke jab koi banda mujh par durood parhata hay to meri rooh meray jisim Allah lota dete hein.righttt

to is se ye sabit hota hay ke har waqat unki rooh jisim mein nahi rehti .

aur dunya mein 24 hours mein koi lamha aesa nahi jab koi durood na parh raha ho..to jis waqat rooh jisim mein nahi rehti to us waqat jawab kaysay detay hein...

KIA AAPKO HADEES KI KITABON  MEIN YAHI AIK ZAEEF HADEES MILI THI AMAL KRNE KE LIYE ..JISKA AAGAY PEECHAY KUCH NA PATA HO....MUJHE YE JAWAB DO KE AMAL KE LIYE TUMNE RASOOL ALLAH    KI YE WASIYAT KION QUBOOL NAHI KI..???

MEIN NE TO RASOOL ALLAH   KI IS WASEEYAT KO QUBOOL KIA HAY JISKI WJAH SE BRALVI DUNYA MEIN BADMAZHAB AUR GUSTAAKH KEHLATA HOON..

Aap zaroor dikhain Rasool Allah   ke hadees jismein unho ne fautshuda ko madad ke liye nidah karne ko kaha ho ya khud unho ne kabhi fautshuda ko madad ke liye nidah ki ho..

Ya Allah madad baee, aap say sawal heh, kia murday say madad mangi jahay toh Shirk heh? Yehni kahay jahay, O Ibnul Wahab Najdi meri madad ker, toh kia esa kehna Shirk heh?

 

Mukhtasar jawab denh, please.

Sab se pehlay saamne walay ka moqaf samjha karo..mera moqaf ye hay ke marne ke baad kisi ka bhi is dunya  se connection har tarah ka bilkul khatam hoi jata hay..jab uska is dunya se har tarah ka connection khatam ho giya to kis tarah se hum usko nidah kar sakte hein..

ab shirk ki baat bh samjhi lo..sahih bukhari mein hadees ka mafhoom he ke jab namaz khatam ho gai to Rasool Allah    ne poocha ke kon peechay quran parh raha tha.aik shaks ne darte darte kaha ke mein...to Rasool Allah    ne farmaya mein tabhi to kahoon kion quran mujh se jhagar raha tha...

matlab ye ke Rasool Allah    se quran nahi parha ja raha tha ke disturbance ho rahi thi kisi ki...

to ye kaysay mumkin hay ke aik sath arbo kharbon log durood sharif parhein aur wo sab ko aik sath sunein aur phir uska jawab dein..Aur phir opar lakho karoron logon ki Ya Rasool Allah al madad ki nidain aarahi hein unko bhi sunein aur un maslo ko hal bhi karin..aik taraf   aik shaks ki disturbance se tilawat meijn khalal par raha tha.aur durood sharif wo aik sath karoron arbo logon ka sun rahay hein...amazing !!!!!

KIA IN DONO BATON MEIN KOI MAIL NAZAR ARAHA HAY..itna zabardsat tazaad..

to bhai shirk is tarah se hoa ke aik sath karoro arbo ko sunna sirf aik Allah ki sifat hay..jab aap kisi bande mein Allah ki koi sifat daloge jo Allah ne usko nahi di..to ye shirk kehlaega...

ILLA ye ke waqti tor par Allah ksi ko bhi koi bhi aesi sifat ata kar deta hay..jo ma foq ul bashri hoti hein..magar ye sirf aik waqti baat hoti hay..jo Allah kisi ko wqtan f waqtan deta rehta hy..magar us sifat par usko ghalib nahi karta ..apni similarity nahi deta..

Saeedi tumko mein bilkul sahi kehta hoon ke tum qayas aaraian bohot karte ho ye bhi matlab ho sakta hay wo bhi matlab ho sakta hay..bajaey qayas aaraion ke agar tum sahih bukhri ki hadees ka jo hawala mei ne diya hay tum apni naqis qayas aaraion ke bajaeyFATHUL BARI ke hawale se kuch baat karte to mein sochta bhi..tumhari rai se kia hota hay ..authentic muhadith ka hawala diya karo..nakay apni aqal larana shroo kardo..

Tumhari aqal ko daad deta hoon ke baqol tumharay aqeeday ke ke Rasool Allah   ne meraj mein Allah ki ziyarat ki hay..Allah ne apni ziyarat to foran karadi aur jo Rasool Allah   ka jannati muqam hay usko dekhne bhi nahi diya aur bola ke pehlay dunya ke din puray karin phir sirf dikhaingay magar rehna phir bhi dunyahi qabar mein hi hoga aapko..Astaghfurullah

Quran pak ki aik ayat hay  إِنَّ ٱلْمُتَّقِينَ فِي جَنَّاتٍ وَنَهَرٍ  * فِي مَقْعَدِ صِدْقٍ عِندَ مَلِيكٍ مُّقْتَدِرٍ 

kia aap ke khiyal se sirf jannati dikha kar hata liya jaega yaah se..

 Yahi lafz MAQAD Rasool Allah ne istimaal kai hay ke kisi bhi peghamber ko Allah wafat nahi deta jab tak usko uska MAQAD jannat mein dikha nahi diya jata aur phir uske baad usko ikhtiyar diya jata hay ke chahay to dunya ki zindagi ikhtiyar kare ya Apne RAB ke pass jannat mein raahay..Hazrat ayesha farmati hein ke RAsool Allah    Jannat mein apne rab ki rifaqat ko ikhtiyar kiya..

Aur shaed aapko ye nahi pata ke QAID KHANA Allah ne aik momin ke liye is dunya ko bola hay.. Jahan tum logon ne Rasool Allah    ko NAUZOBILLAH zinda dargor kar diya hay..Al Aman Al Hafeez...      (saw)  (saw)  

BRALVI DUNYA KA NEW AQEEDA KE JANNAT MOMIN KE LIYE QAIDKHANA HAY

Mein ne jab aap se dalil maangi ke aap ne is yat se kis mufasir ke hawale se apne shirkiya naaron ko taqwiyat di ..to koi jawab nahi aya ..sirf doosron ke naaron ki nishan dahi kardi..mujhe doosron ke naaron se kia baat yahan meri aur aapki ho rahi hay..dalil do is ayat se kaysay sabit kia aap ne ..