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Sayed Rahmat

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  1. Dear Islami Brothers, I am Sayed Rahmat Ashrafi from India. Since few days a Gair Muqallid fellow by name Ikram has been posting few masails which he claims are from Hanfi books. Which I am attaching here in this forum. Myself & my friend Mr. Siraj tried our best to reply but still he is pointing out something which he is not convinced. So I request all the members whom I will very grateful f they help me to fight back these wahabiyath. Jaza Allah Khair DEAR SIRAJ BHAI , IF YOU READ THESE 28 POINTS FROM HANFI BOOKS YOU WILL REALLY CRY IF THERE IS EMAN IN YOUR HEART ASSALAMU ALAIKUM I HOPE AT LEAST NOW YOU WILL SAY ISLAM ZINDABAD THE GAME THAT YOU PLAYED IN YOUR LETTER INNOCENT PEOPLE CANT UNDERSTAND BUT I HOPE THE FOLLOWING 28 POINTS FROM HANAFI BOOS WILL OPEN ? ONCE AGAIN I REQUEST YOU DO NOT DEVIATE THE INNOCENT MUSLIMS HELL IS NOT A EASY JOKE LET THEM FOLLOW QURAN AND SUNNAH NOT THE GAND OF HANAFI MASLAK AWAKE YOU BROTHERS DO NOT DEVAITE FROM THE TRUE PATH EVERY PROOF IS ATTACHED IF YOU STILL DEFFEND I DONT KNOW WHAT PEOPLE WILL CALL YOU. On 11/12/09, khaleel ahmed <[****************]> wrote: Which MADHAB IS RIGHT ?? Dear brothers in Islam, Please think over this article. Make a print out and read it carefully. In the name of Allah, most gracious and most merciful, All praise be to Allah, peace and blessing be on our beloved Prophet Mohammed sallellahu Alaihiwasallam Some people try to prove that Fiqah Hanafi is also in accordance with Quran and sunnah. They quote few examples to illustrate the point. No one says that every thing in Fiqah Hanafi is wrong. At the same time, it is equally not correct to say that if you stick to Fiqah Hanafi, your deeds will be in line with the sunnah of prophet sallellahu Alaihiwasallam. This is the greatest myth prevailing among Muslims today in the name of Taqleed. The scholars have taken advantage of the ignorance of the Ummah and kept them in dark for centuries. Still, Haq is around us, and will remain till Qiyama It is time to open our eyes and see what is really in the books of Fiqah Hanafi. The great Imam has neither left behind any book nor did he intend to make his teachings binding on his followers. On the contrary, he always forbade his students from writing down his teachings, for he was not sure whether they are in accordance with the Sunnah. He gave rulings according to the knowledge that reached him at that time, and did his best Ijtihad when Hadith was not available. Majority of the knowledge of Ahadith was compiled after the death of Imam Abu Hanifa R.A. To illustrate this point, it is worth mentioning that about 2/3 of Imam’s teachings were later amended by his 1st generation students when they found them contradictory to the authentic Hadith that became available later. For example Saalat Al Istisqa (rain prayer) not supported by Imam AbuHanifa was later added in the light of hadith that became available later. But this spirit of flexibility to amend the teachings of the Imam in light of Quran and Sunnah did not last long. The later generation scholars who came during the morally deprived Abbasi Khalifas adopted a rigid attitude and started competing with each other in compiling the Fiqah books. This is what we are following today in the name of Imam AbuHanifa R.A and there is no such Fiqah left behind by Imam AbuHanifa R.A. The purpose of this article is to bring the facts to light and establish the hujjah on the day of resurrection but not hurt any body’s sentiments. Sentiments will not help us to escape from the hell fire. In fact Fiqah Hanafi is far from sunnah of the prophet sallellahu Alihiwasallam as evident from the following fatawahs quoted from the books of Fiqah Hanafi. Now discover what is in these books. Can this be in accordance with Quran and Sunnah? Imam Abu Hanifa is free from all these fatawas of misguided Hanafi Ulama. 1. In one has intercourse with a live or dead animal or a minor girl, ablution will NOT be void. (Dur Al Muqtar vol -1 ; page 83) 2. If any one has intercourse with a dead woman or minor girl or an animal, then his fasting will not be broken. (Dur Al Muqtar, book of fasting , vol-1,page 567) 3. If any one satisfies his desire by masturbation, there is no kaffara for his fasting. (HIDAYA ; book of fasting, vol-1, page – 219) 4. If any person falsely claims that a particular woman is his wife and produces false witness to prove it and wins the case, the that woman becomes his wife. (Fatawh Alamgir – 350 / 3) 5. If prayer is ended by passing the wind (Farting) instead of Tasleem, then it will be acceptable. (HIDAYA; book of Salat ; chapter on Hadas fi salat; vol -1 ; page 130) 6. It is not allowed to pray while carrying a child. (In fact it is allowed and proven by Hadith), where as it is allowed to pray while carrying a dog. (Dur Al Muqtar , Book of Tahara, vol-1, page -153) 7. If human excreta or any other impurity sticks to the finger, then it can be purified by licking it three times. (Behashti Zewar, Part-2; masla – 26; page -5 / Fatawa Alamgir – vol -1 ; page-61) 8 Fiqah Hanafi allows non Muslims to enter the Haram of Makkah. Allah Subhhanwatala says “O ye who believe! Truly the pagans are unclean; so let them not after this year of theirs approach the Sacred Mosque”. But Fiqh-Hanaffiyah says that there is no harm if the Dhimmi non believers (non believers under the protection of Islamic government) enter the Masjid Al Haram (see Hidayah Al Aakhireen; page - 472). This means all non-beliebvers entering Saudi Arabia on a proper legal VISA are eligible to enter the grand mosque of Makkah. Brothers, How can we permit some thing that Allah has prohibited? 11. Regarding selection of Imam to lead the prayer, Fiqah Hanafi says the one with the beautiful wife is more eligible: First let us see what the prophet sallellahu Alaihiwasallam says about selecting the Imam. Narrated Abu Masud Al-Ansari, Allah’s Messenger (peace be upon him) said: The one who is most versed in Allah's Book should act as Imam for the people, but if they are equally versed in reciting it, then the one who has most knowledge regarding Sunnah; if they are equal regarding the Sunnah, then the earliest one to emigrate; if they emigrated at the same time, then the earliest one to embrace Islam. No man must lead another in prayer where (the latter) has authority, or sit in his place of honor in his house, without his permission. Ashajj in his narration used the word "age" in place of "Islam" (Sahih Muslim; Kitab –Salat: 1420). However, Fiqh-Hanafiyyah says the following on how to select Imam. The Imam should be the one with good character, then the one who is handsome, then the one with good lineage, then the one with good voice, then the one with beautiful wife, then the one who is wealthy, then the one with high status, then the one with clean clothes, then the one who has big head, then the one with small parts of the body. (Rad Al Mokhtar 1/375). There is not even a mention of good recitation of Quran or knowledge of Islam as required qualification for Imam, but in stead the Fiqh has given preference to the one who has a beautiful wife. This is the state of ignorance of today’s Muslims. 12. Fiqh-Hanafiyyah says Madina is NOT Haram (Rad Al-Mohtar) where as Prophet Mohammed peace be upon him declared Madinah as Haram and forbade cutting of trees in it in the following Hadith. The Prophet peace be upon him said, "Medina is a sanctuary from that place to that. Its trees should not be cut and no heresy should be innovated nor any sin should be committed in it, and whoever innovates in it an heresy or commits sins (bad deeds), then he will incur the curse of Allah, the angels, and all the people." (Narrated by Anas ; Sahih Al Bukhari; Chapter on virtues of Madina ) 13. Contradictions in Haram (prohibited things) and Halal (permissible things): What is declared Haram by the Prophet peace be upon him is made permissible in Fiqh-Hanafiyya. For example, “The Prophet peace be upon him prohibited taking the price of a dog, the earnings of a soothsayer and the money earned by prostitution. (Narrated by Abu Masud R.A; Sahih Bukhari 7:258; Book of divorce). While the Prophet peace be upon him forbade the price of a dog, Fiqh-Hanafiyya allows not only trading of dogs but makes it makes it lawful to slaughter and the sell the meat of a dog. It goes further to say that one can slaughter and sell the meat of a donkey. (Hidaya Akhireen page – 103; Fatawah Alamgir). Fiqh allows praying while carrying the dog in the shoulder (Dur Al Mokhtar, book of tahara; vol – 1; page - 153) where as we know from authentic sunnah that angels do not even enter the place where there is dog. Wiping over the socks and turbans (during ablution) is permissible in Islam according the following Hadith. “ Jafar bin Amr narrated “My father said: I saw the Prophet peace be upon him passing wet hands over his turban and khuffs (leather socks)”. (Sahih Bukhari; 1:204; Book of Wudu). 14. Fiqh-Hanafiyyah says it is not allowed to wipe over the turban (Hidaya Awwaleen; page – 44). It is regrettable that what the Prophet allowed is not permissible in Fiqh-Hanafiyyah. Is this called following of Quran and Sunnah? 15. Fiqah Hanafi recommends licking the impurity with the tongue for purification: On purification (Tahara), Fiqh Hanafiyya allows praying with an impurity upto a measure of one Dirham. Hadith does not allow prayer without purity. Can we even imagine that we can pray with one Dirham’s measure of impurity on our clothes while it stinks? What is the basis of allowing such lenience in the purity required for praying? Not content with this, Fiqh Hanafiyyah transcends all bounds, when it recommended that when there is impurity on any part of the body, it should be cleaned by licking it with the tongue until it’s effect is completely removed (Fatawah Alamgir, 1 – 45). 16. If a kafir performs prayer with congregation, he is a Muslim. Hidaya Vol-1; page – 251 17. If you are uncertain about the direction of Qibla, you should pray 4 rakats in 4 different directions. (Minayatul Musalli –page -67) 18. If the father or grand father performs the marriage of a minor girl, she can not nullify the marriage after she attains the age of maturity. (Hidaya; Vol -2; page -41). (against the Hadith). 19. All the Azkar, and Sana of the prayer are permissible in any language. (Dur Al Muqtar,vol-1,page-224/225 ; Hidaya,vol-1,page-349). Does it make sense? 20. Fire and stones be in the mouth of the one recites sura-Fatiah behind the Imam. (Hidaya; Vol -1; page -437). They say all maslaks are true. Then why are they cursing the way of other maslaks in their books? 21. Recitation of Attahiyat in prayer is permissible in all languages (Hidaya; Vol -1; page -349). Looks very strange. 22. If any other part of Quran is recited in lieu of Sura Fatiha, the obligatory prayer will be valid. (Hidaya; Vol -1; page -425). However, Hadith says no prayer is valid without recitation of Surah Fatiha. 23. Aqeedah: According to Fiqah Hanafi, the faith of those in the heavens and the earth (creation of Allah) neither decreases nor increases. (Preface of Hidaya, vol-1). Quran says the opposite in numerous verses. To quote a few, please see in the Holy Quran Al-Imran 3: 173 ; Tauba 9:125) 24. When the marriage is sermonized and not yet consummated, but the child is born, then the child is considered to belong to the husband, not illegal. (Behashti Zewar, Part-4,page-69) 25. Husband resides in foreign land for years. If the child is born, then it is considered to belong to the husband but not illegal. ((Behashti Zewar, Part-4, page-69) 26. Contradiction with Quran in the punishment for murder: Quran prescribes Qisas (equality in punishment) the following verse. "We ordained therein for them: "Life for life eye for eye nose for nose ear for ear tooth for tooth and wounds equal for equal." But if anyone remits the retaliation by way of charity it is an act of atonement for himself. And if any fail to judge by (the light of) what Allah hath revealed they are (no better than) wrong-doers. Fiqah Hanafi in Fatawa Alamgir says "If any one arrests a person and leaves him before a beast and the beast kills him, then there is no fine or punishment on him, rather he should be imprisoned and beaten until he repents. Is this what they call the true reflection of Quran and sunnah? 27. Contradiction with Quran in the punishment for theft: Quran ordering the punishment for theft says " As to the thief male or female cut off his or her hands: a punishment by way of example from Allah for their crime: and Allah is Exalted in Power." However the Fiqah Hanafi says in Hidaya Awwaleen, (page- 526) "If a thief collects and loads his stolen things on a donkey and if he does not ride it and walks with it, his hands should not be cut off. It further says if the thief is veiled or steals from outside a house by stretching his hand, then his hands should not be cut off. See how Fiqah is teaching the methods of theft without incurring punishments of Quran. 28. Fiqah Hanafi making intoxicating drinks lawful: In one Hadith of Sahih Bukhari narrated by Abu Al Juwairiyya Prophet sallellahu Alaihiwasallam when asked about the drink"Al-Badhaq" (drink made by fermenting honey) says "Any drink that intoxicates is unlawful". But Fiqah Hanafi makes permits Alcohol made from certain things lawful and prescribes that there is no punishment for such drinks even if they cause intoxication. (See Hidaya Aakhireen, page – 493). 29. Fiqah Hanafi prescribes no punishment for marriage with blood relations: If a person marries his Muhrim (blood relation), Islam prescribes death penalty as stated in Hadith of Abu Dawood narrated by Bara bin Azib, "I met my uncle who was carrying a standard. I asked him: Where are you going? He said: The Apostle of Allah (peace be upon him) has sent me to a man who has married his father's wife. He has ordered me to cut off his head and take his property" Fiqah Hanafi in Fatawa Alamgir 3:468 says " If any person marries a blood relations of the 1st order such as sister, daughter, mother etc. and consummates the marriage, then there is no punishment on him according to Imam Abu Hanifa even if he knows that it is prohibited" 30. Hanafi books also acknowledge the sunnah and the truth of Rafaidain, Ameen, placing hands on chest in prayer etc., but their fatwah is not given accordingly. This exposes their desperate attempts to protect Fiqah and Madhahabs. For example Hidaya, vol-1, page – 389 says "Ahadith in support of Rafaidain are stronger than the Ahadith for discontinuation of this practice." Hidaya, vol -1, page – 563 also says" Hadith on 20 rakats Taraweh is weak". What really went wrong? The fact is that the Fiqah Hanafi which the majority follows in Indian subcontinent is not really from Imam AbuHanifa as it’s name suggests. If any sane Muslim reads this Fiqah without any prejudice, it becomes very obvious that this is not only in direct contradiction with Quran and Hadith, but also defies the fundamental logic and common sense. Several sexual issues which are hypothetical in nature have been shamelessly described. Unfortunately, our brothers who considers themselves Hanafi have never read a book of Fiqah in their life time to discover the filth that constitutes Fiqah Hanafi. The bigoted scholars have taken advantage of this ignorance of unsuspecting Ummah to perpetuate their strong hold among the masses. Please see below the period of Imam Abu Hanifa and the period of the books of Fiqah Hanafi. Period of Imam Abu Hanifa R.A 80 – 150 Hijri Books of Fiqah Hanafi Name of the book written by Year (H) 1. QUDURI Ahmed Bin Mohammed Bin Ahmed Baghdadai 428 2. HIDAYA Burhanuddin Ali Bin AbiBakr 593 3. MINIYATUL MUSALLI Badruddin Kashgari 600 4. KANZUL DAQAIQ Abdullah Bin Ahmed 710 5. SHARAH AL VIQAYAH Abdullah Bin Masood Mahboobi 745 6. DUR ALMUQTAR Mohammed Alauddin Sheikh Ali 1071 7. FATAWAH ALAMGIR Aurangzeb 1118 As evident from above, these books of Fiqah Hanafi were written several years after the period of Imam Abu Hanifa R.A. Issues of Fiqah discussed in these books can not be traced back to Imam AbuHanifa by a reliable chain of narration. Even if it were from Imam AbuHanifa, it can not be some thing to be followed blindly especially he lived in a period when very few Ahadith were compiled. The fact that 2/3 of his fatawahs were amended by his own students, proves that he was neither perfect in the knowledge of Hadith nor did he ever claim to be. He himself said “ if you find any thing of mine in contradiction to the sahih Hadith, then cast my word against the wall and take the Hadith”. This is what we should do including our scholars. This is the true Madhhab of Imam AbuHanifa R.A. It is time to wake up from this deep slumber and follow the path of Quran and Sunnah, as followed by salaf saliheen, learn from scholars of Quran and Sunnah, not the prejudiced and Muqallid scholars. Otherwise our deeds will be destroyed. Allah Subhhanwatala says in Quran “Obey Allah (Quran) and obey the prophet (Sunnah) and DO NOT DESTROY YOUR DEEDS.” (Sura Mohammed 47 :32)
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