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پوسٹس ںے Sunni Tehreek کیا

  1. More New Speeches Added on Islamideucation:

     

    New Updates of Audio Speeches on Islamieducation:

     

    Alama Hafiz Ashraf Qadri:

     

    Angrez Ke Agent Kaun Hain ?

    Namaz e Taravi aur Aihtarazat Ke Jawabat

     

    Muhaddith e Kabeer Alama Zia ul Mustafa Sahib:

     

    Fitnah

     

    Mufti Haroon Attari Qadri Sahib:

     

    Wasila

     

    Alama Ghulam Mohiyuddin Sahib:

     

    Alahazrat Ka Ishq e Rasool Sallaho Alahi Wasallam

    Mufti Azam e Hind Ke Fatawah

     

    Alama Saqib Iqbal Shaami Sahib:

     

    Azmat e Awliya

  2. New Updates of Audio Speeches on Islamieducation:

     

    Peer Syed Irfan Shah Sahib:

     

    Shaan e Abubakar Siddique Radiyallaho Anho

    Shia Operation

    Meraaj Shareef

    Alama Hafiz Ashraf Qadri:

     

    Saudi Family aur Gandhi Family Ka Rishta

    Hayat e Isa aur Radd e Mirza Qadiyani

    Koofi Sab Shia Tay

    Hadith e Daff aur Radd E Deoband

    Muhaddith e Kabeer Alama Zia ul Mustafa Sahib:

     

    Shaan e Ghous e Azam Radiyallaho Anho

    Azmat e Ghareeb Nawaz Aleh Rahma

    I'jaaz-ul-Qur'an

     

    Alama Maqsood Ahmad Qadri:

     

    Istigfaar o Touba

     

    Mufti Haroon Attari Qadri Sahib:

     

    Dr Farhat Hashmi Ka Operation

    Javed Ahmad Ghamidi Ka Operation

    Imamat e Kubra

    Gyarveen Shareef

    Durood Ki Azmat aur Urs e Alahazrat

    Milaad e Mustafa Sallaho Alahi Wasallam

    Seerat e Alahazrat

    Urs e Alahazrat

  3. Ahle Sunnat Wajjamt Par Barasne Se Pehle Ab Kuch Apne Ghar Ka Ahwal Sun Lain.

     

    Wahabion Ke Naam Kia Kia Hain

     

    1-Ahle Hadees

     

    2-Wahabi Najdi

     

    3-Gulabi Wahabi( Deobandi)

     

    Yahan Ye Waze Rahe Ye Deobandi Or Wahabi Aik Hi Group Hai In Ke Aqaid Sab Aik Jaisay Hain

     

    4-Muhammadi

     

    5-Ghair Muqallad

     

    Wahabio Tumhare Ahle Hadees Ulama

     

    Waheed Uz Zama”” Book (Hayat Waheed Uz Zama Page 102 Matbua Noor Muhammad Karkhana Tijarat Kutab Karachi(Waheed Ul Lughat) Main Darj Hai

     

    “Hamare Ahle Hadees Bhaiyon Ne Ibne Timia Or Ibne Qayyam Or Shokani Or Shah Wali Ullah Sahib Or Molvi Ismail Sahib Ko Deen Ka Thekay Daar Bana Rakha Hai. Jahan Kisi Musalman Ne In Buzurgon Ke Khilaf Koi Qol Ko Ithiar Kia Bas Is Ke Peechay Par Gaye,Bura Bhala Kehne Lage.

    Bhaiyo Zara To Ghor Karo Or Insaaf Karo Jab Tum Ne Abu Hanifa Or Shafai Ki Taqleed Chor Di To Ibne Timia,Ibne Qayyam Or Shokani Jo In Se Bohat Mut’khir Hain In Ki Taqleed Ki Kia Zarurat Hai”

     

    Suna Wahabio Aap Ke Tarze Amal Ki Mukhalifat Aap Ke Apne Baron Se Sabit Hai Lekin Is Ke Bawajud Aap Ko Ismail Dehalwi Ka Muqallad Hone Par Israr Hai Shayad Isliye Ke Badzubani Or Badgoi Main To Kisi Ko To Aap Ne Apna Muqtada Manna Hi Tha.

     

    “Hayat Waheeduz Zama” Page 102 Main Hai Wo Farmate Hain

     

    “Ghair Muqallad Ka Garoh Jo Apne Tien Ahle Hadees Kehte Hain Unhon Ne Aisi Azadi Ikhtiar Ki Haike Masail Ijmai Ki Parwa Nahi Karte Na Salf Saliheen Or Sihaba Or T’bieen Ki Quran Ki Tafseer Sirf Lughat Se Apni Man Mani Kar Laytay Hain Hadees Shareef Main Jo Tafseer Aa Chuki Us Ko Bhi Nahin Suntay Hain”

     

    Aap Hi Ke Aik Ahke Hadees Sarbarah Janab "Ibrahim Mir" Aap Ke Tolay Ko Jo Talqeen Or Wasiat Farmatay Hain Wo Bhi Mulahiza Ho:

     

    “Ahle Hadees Jamat Apne Niqisul Ilm,Ghair Muhtat, Naam Nihad Ulama Ki Tehreeron Se Dhoka Na Khaye Kyon Ke Un Main Baaz To Puranay “Khariji” Or Be Ilm Mehaz Or Baaz Congressi Hain”

    {Book Ihyaul Mayyat, Page 36}

    Aap Ke Tolay Ke Aik Baray Janab “Muhammad Dehelvi” Aap Ke Tolay Ke Mullaon Or Muftion Ke Baray Main Farmatay Hain.

     

    “(Ahle Hadees) Mufti Sahiban Main Bohat Se To Wo Hain Jo Imamat Ke Tukron Par Pal Rahe Hain ,Ilm Se Koray ,Jihalat Ke Putlay –In Se Jo Chaho Likhwalo Muqaddama Karwalo ,Jo Chaho Adalaton Main Halfia Jhoot Bulwalo-Wo Isi Matlab Ke Liye Paalay Pasoy Ja Rahay Hain”

     

    { Reference -Akhbare Muhammadi Page 13 ( 15 Nov 1939)

    Lagta Hai Aap Ki Tasalli Nahi Hui Hogi Zahir Hai Aap Ke Ulama Ki Bhi Tasalli Nahi Hui Mazeed Farmatay Hain Suniye

     

    1915 Main Aap Hi Ke Tolay Ke Janab “Abu Bashir Murad Ali” Ke Famuda Alfaz Bhi Mulahiza Hon

     

    “ Agar Jamat Ahle Hadees Ke Rukan Mujhay Bura Na Keh Uthain To In Se Mirza Aan Jahani(Qadyani) Bhi Ilmi Maidan Main Sabqat Le Gaya Hai.”

     

    {Refernce - Ahle Hadees, Amrit Sar Page 7,17- Sep 1915}

    Yeh To Main Ne Abhi Jhalak Dikhai Hai Pura Post Mortem Bhi Inshallah Main Karon Ga

     

    Ab Wahabi Batain Ye In Apne Mullaon Ki Ibaraton Or Kitabon Ke Baray Main Kia Kahain Gay

     

    Abhi In Ke Kafi Man Pasand Mullaon Ke Bhi Comments Aanay Hain Misal Ke Tor Par Ashraf Ali Thanvi Waghaira,

     

    Chalain Thanvi Sahib Ka Bhi Apne Baray Main Jawab Or Comment Sun Lain Shayad Tasalli Ho Jaye

     

    " Ghair Muqalladi Ke Lawazim Se Hai Ke Salf Ke Saath Badgumani Or Phir Badzubani ....Ghair Muqalladin Main Badgumani Ka Marz Bohat Ziada Hai....Ghair Muqalladi Nihayat Khatarnaak Cheez Hai.Is Ka Anjaam Sarkashi Or Buzurgon Ki Shaan Main Gustakhi, Ye Is Ka Awwaleen Qadam Hai"

     

    {References- Book Alkalamul Hasn Page 472,46

    Book Ifazate Yomia Page 217,Jild 1, Page 242 Jild 2)

  4. The permissibility to say 'Ya Muhammad'

     

    The sensitive issue of whether or not Muslims can say the words 'Ya Rasool Allah' or 'Ya Muhammad!' (may Allah bless him and grant him peace) needs to be clarified, since this issue divides the Muslim community and causes a great deal of friction among the Muslims throughout the world. Basically, there appears to be what we could label as two "schools of thought"; one insists that stating "Ya Rasulu'llah!" is 'shirk' and that infact, any Muslim proclaiming it goes outside the pale of Islam. Now the other school believes that it is indeed permissible to say so, based on evidences from the Salaf, and the tafsirs of later day scholars. However, they do not insist that one must proclaim this, or that it is even a fard to do so; rather, it is permissible to do so. This is, and always has been, the stance of the Ahl as-Sunna.

     

    Those who believe that it is impermissible to say 'Ya Muhammad!' (may Allah bless him and grant him peace) not only say that there are no evidences to support the permissibility, but also believe that the prefix of 'Ya', can only be used when that person who is being called upon is present, as opposed to being absent. The proclamation of 'Ya Muhammad!', or 'Ya Rasulu'llah!' (may Allah bless him and grant him peace) is not an innovation (bid'a) that crept in after the first three generations but, contrary to modern misconceptions, was initiated and practiced within these generations, as we shall see, Allah willing. Also, it is a fact that the death of the Prophet (may Allah bless him and grant him peace) did not prevent the later generations to proclaim 'Ya Muhammad!', even though there were great distances between them and Madina.

     

    As we shall aim to demonstrate to the readers in this chapter, insha'llah, if it is wrong today [or even Kufr and shirk as some of our brothers declare], to proclaim 'Ya Muhammad!' (may Allah bless him and grant him peace) why then, did the Sahaba and Tabi'un in and the later generations of Muslims do so? Would those brothers who oppose the Muslims of saying 'Ya Muhammad!' (may Allah bless him and grant him peace) apply the same criteria to the first generations of this Umma as they do for the believers of today?

     

    The permissibility of saying 'Ya!' For someone who is not physically present.

     

    One of the main arguments used against the believers on this issue, is the one of the impermisibility of using the prefix 'Ya' (Oh!) to someone who is not physically present.

     

    Innovation in the Language

     

    The understanding that one is not able to use 'Ya!' for an absent person is an innovation (bid'a) in Arabic grammar. To the minority holding this view, it appears that this is the only way of accusing the majority of Muslims to be constantly committing an impermissible deed, or even shirk and kufr as others may profess.

     

    We first would like to invite those who hold the above view, to examine one of the most respected classical dictionaries of the Arabic language, the Lasan al Arab of Ibn Manzur (d. 711 hijri). Ibn Manzur states that 'Ya!' can be applied for either a person who is near, or far, from the caller.

     

    [ibn Manzur al-Afriqi, Lasan al-Arab, under the word 'Ya']

     

    Since those Muslims often claim that saying 'Ya Muhammad!' (may Allah bless him and grant him peace) is shirk, I now propose to examine the views of Ibn Taymiyya on this issue. Why? Well, it is mainly because these very brothers have given Ibn Taymiyya the noble title of Shaykh al Islam, and such, use him as an authority (if not the foremost) in their attempts to practice Islam as the Salaf (pious predecessors) did. Ibn Taymiyya writes:

     

    "When someone calls upon someone else, saying 'Ya!', it may be used in one of two ways: physically or by the knowledge of that person. An example of this is when the Messenger of Allah (may Allah bless him and grant him peace) warned the people of the time of Dajjal, "Yaa 'ibaadillaahi! Fathbutu..." (Oh servants of Allah! Keep your feet steadfast...). The Prophet (may Allah bless him and grant him peace) said this to the people who would be present at the time of Dajjal, and who were not yet born.

     

    Another example is when Sayyidna 'Ali (may Allah be pleased with him) was walking through the plains of Karbala and said, 'Ya Abu 'Abd Allah Husayn! Fasbir! ('Oh, [my son] Abu 'Abd Allah Husayn! Be patient [when facing the enemy in this place]') This was because 'Ali (may Allah be pleased with him) was informed by the Messenger of Allah (may Allah bless him and grant him peace) that his son, Husayn (may Allah be pleased with him), would be martyred at Karbala. Sayyidna 'Ali (may Allah be pleased with him) called Husayn despite the fact that he was not present with him, and even though Husayn could not hear his father, 'Ali (may Allah be pleased with him). Husayn (may Allah be pleased with him) remained in his father's thoughts"

     

    [ibn Taymiyya, Minhaj-as-sunna, chapter 'Aswad-al-Qadeem']

     

    The above example demonstrates, as provided by Ibn Taymiyya, that, at least in one way, 'Ya' can be used in the Arabic language to call someone who is not physically present, but who is present in the thoughts of the caller, as when Sayyidna 'Ali (may Allah be pleased with him) remembered his son and called to him.

     

    Evidence to support the permissibility of saying 'Ya Muhammad!' (may Allah bless him and grant him peace)

    Hafiz ibn al-Qayyim writes that the Prophet of Allah (may Allah bless him and grant him peace) said:

     

    "Send salutations on me, but send more salutations on Friday. When you recite the salutation, your voice will reach me wherever you are. Some Companions asked, "Even after your death?"The Prophet (may Allah bless him and grant him peace) replied, "Allah has made it unlawful for the earth to decompose my body"

     

    [ibn-al-Qayyim, Jala-ul-Afhaan, page 145]

     

    Imam Nasa'i narrates that there are specific angels who visit the earth and whose sole duties are to go to the people who send salutations upon the Prophet Muhammad (may Allah bless him and grant him peace) and then to take those salutations to the Prophet Muhammad (may Allah bless him and grant him peace).

     

    [Mishkat, chapter on 'salat al Nabi']

     

    The above mentioned Ahadith indicate that if anyone were to send salutations to the Prophet (may Allah bless him and grant him peace) he himself would either hear the salutations, or an angel will convey them to him. In both cases salutations will reach the Prophet (may Allah bless him and grant him peace).

     

    The Salaf Used to Say 'Ya Muhammad!'(may Allah bless him and grant him peace)

    Imam Bukhari, Hafiz Ibn Taymiyya and Qadi Shawkani all posed the same question: if a person's foot becomes numb, what should he do? Their recommendations were the same, and included with their answer the following hadith:

     

    "Some time after Rasulu'llah (may Allah bless him and grant him peace) had passed away, 'Abd Allah Ibn 'Umar (may Allah be pleased with him) was in Najd where one day his foot became numb. As a remedy to alleviate the pain, a person advised him, "Remember the one whom you love the most!". Upon hearing this Ibn 'Umar (may Allah be pleased with him) said, "Ya Muhammad! (may Allah bless him and grant him peace)" and his foot made an immediate recovery from numbness"

     

    [bukhari, Adab al Mufrad al Kalim al Tayyab; Ibn Taymiyya and Qadi Shawkani, Tuhfah al Dakireen, chapter on 'Khadirat Rijluhu', and also an-Nawawi, Kitab al Adhkar]

     

    Hafiz Ibn Taymiyya writes,

     

    "In the same way as 'Abd Allah ibn Umar's foot became numb and he remembered the one he loves the most, 'Abd Allah Ibn 'Abbas's foot also became numb. Someone also advised him to remember the one who he loves the most, whereupon 'Abd Allah Ibn 'Abbas exclaimed 'Ya! Muhammad (may Allah bless him and grant him peace) and his foot immediately recovered from numbness"

     

    [ibn Taymiyya, Al Kalim al Tayyib, chapter on 'Khadirat Rijluhu']

     

    Qadi Shawkani relates that the Prophet (may Allah bless him and grant him peace) said:

     

    "If one is in trouble or is in distress, he should perform two nawafil rakats and then make a supplication. One should say 'Ya Muhammad!' (may Allah bless him and grant him peace) and Allah Most High will grant them what they requested and their problems and troubles should be resolved.The scholars of hadith say that this hadith is authentic and at-Tirmidhi, al-Hakim, Nasa'i, Ibn Majah and at-Tabarani record it.

     

    [Qadi Shawkani, Tofah al Dhakireen, chapter on 'Salat al-Hajat']

     

    Hafiz Ibn Kathir, Imam at-Tabari and Imam Ibn al-Athir all wrote:

     

    "During the Khilafa of Abu Bakr as-Siddique (may Allah be pleased with him) there was a battle against the false prophet, Musaylima of Najd. When the battle commenced, the Muslims lost their footing at which point Khalid ibn Walid (may Allah be pleased with him) and the rest of the Companions called out 'Ya Muhammad!' (may Allah bless him and grant him peace) and proceeded to win the battle"

     

    [Tabari, Ta'rikh at-Tabari; Ibn Kathir, Ta'rikh Ibn Kathir; and Ibn al-Athir and Ibn Jarir, Ta'rikh Qamil, chapter on 'Musaylima Kazzab']

     

    Hafiz Ibn Kathir and Imam Tabari both write:

     

    "During the Khilafa of 'Umar (may Allah be pleased with him) there was a famine outside the city of Madina. A Companion called Bilal ibn Harith al Muzni (may Allah be pleased with him) said to his people, 'The famine is very severe, [let us] sacrifice a goat.' Apart from a red bone nothing came from the goat [the goat was very thin due to famine and as such, there was no meat on the bones]. Bilal ibn Harith (may Allah be pleased with him) called out, 'Ya Muhammad! (may Allah bless him and grant him peace)'.The Messenger of Allah (may Allah bless him and grant him peace) then appeared in the dream of Bilal ibn Harith and informed him that there will be rain"

     

    [Ta'rikh Ibn Kathir and Ibn Jarir, chapter on 'Khilafah of 'Umar (may Allah be pleased with him)]

     

    As-Sayyid Mawdudi writes:

     

    "When Hajaj ibn Yusuf had placed tax upon some new Muslims, they left Basra crying with their fuqaha [scholars] and they were all saying, 'Ya Muhammad!, Ya Muhammad!'"

     

    [Mawdudi Sayyid, Khilafa wa Malukiyat, page 270 and Ta'rikh Ibn al-Athir]

     

    Hafiz Ibn Kathir and Imam Tabari both write:

     

    "After the occasion of Karbala, Sayyida Zaynab (may Allah be well pleased with her) [the sister of Husayn (may Allah be pleased with him)] and her company were taken as prisoners to Syria. When she passed the dead bodies she proclaimed: 'Ya Muhammad! Your Husayn is drenched in blood without a shroud or a grave', and 'Ya Muhammad! Your daughters are taken prisoners and your children have been killed'"

     

    [ibn Jarir and Ta'rikh Ibn Kathir, chapter on 'Karbala']

     

    NOTE: Karbala took place in Iraq in 60AH. At that time Zaynab (may Allah be well pleased with her) said 'Ya Muhammad!'

     

    Imam Waqdi writes:

     

    "During the khilafa of Abu Bakr Siddiq (may Allah be pleased with him) there was a battle at Halb. Abu Bakr (may Allah be pleased with him) said 'Ya Muhammad! Ya Muhammad!' and shouted, 'Oh Companions! Stay firm footed!'

     

    ['Allama Waqdi, Futoohusham, chapter on 'The Battle of Halb']

     

    Imam Ibn Sa'd writes:

     

    "After the Messenger of Allah (may Allah bless him and grant him peace) had passed away, Arwa ibnt 'Abd al Muttalib (may Allah be well pleased with her) recited: 'Ya Rasulu'llah! You were our place of hope' "

     

    [ibn Sa'd, Tabaqat Ibn Sa'd, chapter on 'The Death of the Prophet']

     

    Hafiz Ibn al-Qayyim writes:

     

    "Muhammad ibn 'Umar (may Allah be pleased with him) relates:'I was sitting in the company of Abu Bakr ibn Mujahid in Baghdad when Shaykh Shibli came before us. Abu Bakr ibn Mujahid stood up and hugged Shaykh Shibli, kissed his forehead and sat him by his side.' Muhammad ibn 'Umar (may Allah be pleased with him) enquired: 'You are the Shaykh [Abu Bakr ibn Mujahid] whilst the whole of Baghdad regards Shibli as majnun [mad] - why have you treated him with so much respect?' To this, Abu Bakr ibn Mujahid replied, 'I have done nothing strange; I have treated him exactly as I have seen the Messenger of Allah (may Allah bless him and grant him peace) treat him. In my dream I saw the Messenger of Allah (may Allah bless him and grant him peace) kiss Shibli between his two eyes. I asked the Prophet,'Why did you treat Shibli in this way?' to which he (may Allah bless him and grant him peace) replied, 'I love him because after every salaah he recites the last verse of Sura Tauba after which he recites 'Sallal la ho 'alayka Ya Muhammad!' ['Peace and blessings of Allah be upon you Oh Muhammad!') three times"

     

    [ibn-al-Qayyim, Jala-al-Afham.,page 80]

     

    The above mentioned Ahadith clearly illustrate that the Companions and others of the Salaf used to say 'Ya Muhammad' or 'Ya Rasulu'llah!' when they experienced difficulty, and that the Prophet (may Allah bless him and grant him peace) did help them, either by making supplication for their success or appearing in their dreams to comfort them. Those Companions who were ill and said 'Ya Rasulu'llah!' found that they would get better; and if they were in a battle which they were losing, they would soon win; and if they were facing a famine, they would soon have rain.

     

    The last quotation from Hafiz Ibn al-Qayyim shows that the Messenger of Allah (may Allah bless him and grant him peace) loves the one who pronounces 'Ya Muhammad!' to a considerably high degree. All these occurances took place many years after the death of the Messenger of Allah (may Allah bless him and grant him peace).So if it was kufr to say 'Ya Muhammad!' today and after the lifetime of the Prophet (may Allah bless him and grant him peace), the Prophet would not have expressed any love for Shibli. Also, if this is an unreliable narration, why did Ibn al-Qayyim choose to quote it? Was he someone who supported shirk or kufr?

     

    What has been said above supports the fact that it is not kufr or shirk to call out 'Ya Muhammad'. However, people will still insist that, despite all the above, to say 'Ya Muhammad!' is shirk, and will deduce to the fact that this is a form of worshipping someone besides Allah. They often put forward the following aya of the Qur'an:

     

    "And the mosques are only for Allah, so worship none with Allah"

     

    [sura al Jinn, verse 18]

     

    This is just a doubt and a misunderstanding of the grammatical use of the words 'Tad`u/Yad`u' in the Arabic language, since 'Tad'u' and 'Yad'u' have been used in two different contexts in the Qur'an: in the context of worship and also in the context of calling.

     

    In the above verse it has been used in the context of worship and we agree that anyone who worships something besides Allah is a kafir and a mushrik. However, when a Muslim says 'Ya Rasulu'llah!', he is not worshipping the Messenger of Allah(may Allah bless him and grant him peace), but merely calling him; just as Ibrahim (peace be upon him) called all the people to Hajj[Tafsir Ibn Kathir, under 'Sura Hajj'] and as 'Umar (may Allah be pleased with him) called Sariah. This type of calling is not worship, an example of which is provided in the Qur'an when Allah commanded Ibrahim (peace be upon him) to call the dead birds [sura al-Baqara, verse 260]

     

    This should demonstrate that the word 'call' is not always used in the context of worship. Whoever says 'Ya Muhammad!' cannot be called either a kafir or mushrik because he is calling out of love for the Prophet Muhammad (may Allah bless him and grant him peace) as was the case when the Salaf called upon the Messenger of Allah (may Allah bless him and grant him peace). His intention is not the intention to worship him.

     

    The Pious Can Hear from Afar

    1) The Prophet Sulayman (peace be upon him) heard the conversation of the ants from a distance.

     

    [al- Qur'an, Sura al Namal, verse 19]

     

    2) The Messenger of Allah (may Allah bless him and grant him peace) heard the footsteps of Bilal (may Allah be pleased with him) in Paradise.[bukhari, Kitab-al-Manaqib, and Muslim, Fazail Bilal]

     

    3) Hafiz Ibn al-Qayyim writes:

     

    "The Messenger of Allah (may Allah bless him and grant him peace) stated:'I hear the voice of every person who sends salams (peace and blessings) upon me, wherever he may be.'

     

    [ibn-al-Qayyim, Jala-al-Afham, page 145]

     

    4) When women quarrel with their husbands who are righteous (and who go to paradise) the hoors (fair maidens of Paradise) listen to their arguing from Paradise whilst they are still on the earth [Mishkat al-Masabih, chapter on 'Mu'ashirat-an-Nisa']

     

    To conclude this chapter, we would like to state that:

     

    From the above statements it is proved that the pious can hear from a far distance, by the grace of Allah Most High.

     

    Secondly, it is not shirk to call them using the word 'Ya!'. We would like to clarify that to call upon the pious using 'Ya!' is simply permissible, being neitherfardh, wajib nor sunna.

     

    Thirdly, as proven, the Salaf did proclaim 'Ya Muahammed!' at times of distress - and this difficulty was alleviated.

     

    The reason for writing this article is only to make clear to those people who shout 'kafir' and 'mushrik', that those Muslims who address the Messenger of Allah (Allah bless him and give him peace) using the word 'Ya!' are doing nothing wrong, as this is permissible.

     

    We also say that help should only be asked from Allah Most High. We should only present the waseela of the pious, when asking from Allah.

  5. Dr Israr Lanti Video OF Hazrat Ali Gustaki: http://www.youtube.com/watch?v=hCqakl9tMp8

     

     

    Answer To Dr Israr Qtv Insult of Hazrat Ali !

     

    --------------------------------------------------------------------------------

     

    Dr Israr Exposed, By Hazrat Alama Hafiz Muhammad Ashraf Qadri Sahib, Alama Sahib Speaks on the Authenticity of the Hadith of Tirmizi Shareef He used:

     

     

    Part 1:http://www.youtube.com/watch?v=xUMMdQG2FkU

    Part 2:http://www.youtube.com/watch?v=dOEXFOzWQhA

  6. Kal Aik aur munazira huwa ta sunnimuslim bhai ka aik wahabi se, Joh loog suna chahen unke liye hai, halake wahabi ne koi ilmi baat nahin ki wese 2 hours time waste ta but aap sab sunlen, khud faisla karen !

     

    Part 1:Munazira_Wahabis_Vs_Sunnis_1.mp3

    Part 2:Munazira_Wahabis_Vs_Sunnis_2.mp3

    Part 3:Munazira_Wahabis_Vs_Sunnis_3.mp3

    Part 4:Munazira_Wahabis_Vs_Sunnis_4.mp3

    Part 5:Munazira_Wahabis_Vs_Sunnis_5.mp3

  7. Kal Raat Paltalk per munazira huwa, English room me, Jahan humare sunni bhai, Sunnimuslim2007 ne aik deobandi mashoor paltalk molvi Talib-E-Ilm se munazira kiya english me, in dono ka munazira apas me ta, lekhin Talib e Ilm Baag gya !, uske baad aik aur mashoor deobandi sunniforum ka molvi H Adam Aya, shuru me usne kaha ta sirf topic ke hawale se, ahir me jhoot bolta raha ke mene urdu zuban me munazira kaha ta nake english, bilkul shuru ki recording me baad me lagaougan kyounke size, ka masla hai, lekhin bilkul aagaz se munazire ke hise se ahir tak Laga raha houn ! Aik Sunni Bhai joh apne aap ko Alim bhi nahin kehte do Deobandi Mashoor Molviyoun se Unhoun ne Munazira Kiya !!!

     

    Part 1:Untitled_7_1.mp3

    Part 2:Untitled_7_2.mp3

    Part 3:Untitled_7_3.mp3

    Part 4:Untitled_7_4.mp3

  8. Oh Janab ya to aap zaini mareez hain lol, ilaaj karwayen apna, Kisii Doebandi Mulle se fatwah leke ayen ke yeh karna shirk hai ya biddat :rolleyes:

     

    Naatkhaawani ke liye joh unhoun ne kiya hai uske liye une tola kya, pesa saara unhoun ne barkati trust ko de diya, tum apne saand junaid jamshed ko dekha jisne piche 6 bande rake huwe hain aaaa aaa haaa aaa karne ke liye !!!

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