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  1. as salam alaikum aik wahabi / deobandi kitab mai parha tha kay gustakhana kalmat mai qail ki niyyat ka koi aaitabar nahe yei wahabio nay he likha ab wo reference naeh mil raha kisi ko yad hai tu reference aur scan bata dain jazak Allah
  2. AS SALAMO ALAIQUM YE AITRAZ DEOBANDRO NE KIA HAI KI TUM BARELVI BAHISHTI ZEWAR JILD 2 ME THANVI KI NAJASAT CHATNE WALI IBARAT KA MAZAK BANATE HO BALKE ULMA E AHNAAF NE BHI YEHI FATWADIA HAI KI NAJASAT CHAT KAR SAF KRO TO UNGLI PAK HO JAYENGI .. AUR FATWA E RIZVIA ME BHI YE HI MSLA LIKHA HAI... kya ye fatwa sahi hai aur thanvi ka najasat chatne ka fatwa aur alahazrt ke fatwe me kya farq hai
  3. Yei aur badmazhab say bachnay kay leay jo mazeed ahadees , sahaba kay aqwal hain un ka scan darkar hai jaisay Sahaba kiram in kay salam ka jawab na daitay thay jazak Allah
  4. Umeed hai tamam Sunni Bhai Khariyat se honge. Me Taqriban 3 saal k bad aaj IslamiMehfil.com per phir se online aya ho ... Haal hi me Dar ul Uloom Deoband k Fazil Mufti Mehmood Madani Deobandi Sultan ul Hind Hazrat Khuwaja Gharib Nawaz ki Bargah me hazir hue aur chadar bhi charhai. Is silsile me ek video aur chand tasaweer manzar e aam per aai hai jo kh mene zeel post ki hai. Mareed Videos aur pictures bhi InshAllah isi thread pr update kr di jayengi. Deobandio lagao apne is mufti pr shirk ka fatwa..
  5. Introduction: Muslims believe Prophet (sallallahu alayhi wa aalihi was’sallam) is Hadhir Nazir. The opponents of Islam assume that Muslims believe Prophet (sallallahu alayhi wa aalihi was’sallam) is Hadhir as well as Nazir on every spec of Earth. And this misconception has lead the opponents to present few rational arguments as refutation of Hadhri Nazir without even realising their argument does not apply to Islamic belief. So objective of this article is to explain what Hadhir Nazir mean and how Hadhir Nazir is to be understood. Meaning Of Hadhir Nazir And Its Application: Hadhir Nazir
  6. Introduction: Typically it is assumed that Muslims believe Prophet (sallallahu alayhi wa aalihi was’sallam) to be Hadhir Nazir with jismani (i.e. bodily) sense. But reality is Ahlus Sunnah believe him to be Hadhir Nazir in number of ways. And this article will shed some light on the details. Hadhir Nazir And Its Categories: Hadhir Nazir is another way of saying witness. Every kamil (i.e. perfect) witness in essences and attributes is Hadhir (i.e. present), Nazir (i.e. observing) and hearing. There are four ways in which Prophet (sallallahu alayhi wa aalihi was’sallam) is believed to be Ha
  7. Introduction: Aqeedah of Hadhir Nazir is a disputed subject amongst the various factions of Muslims. A group of Muslims believe it is fully in accordance with teaching of Quran and Sunnah. The disbeleiving faction holds to position that it is against teaching of Quran/Sunnah and to believe in Hadhir Nazir is Kufr and major Shirk. And their this judgment is extremism and it only invalidates their own Islam. If Allah (subhanahu wa ta’ala) wills the legal rulings regarding disbeliever of Hadhir Nazir from Islamic perspective will be presented along side its status in Islamic theology. Being Sen
  8. Introduction: Allah (subhanahu wa ta’ala) has stated in Quran; Prophet Muhammad (sallallahu alayhi wa aalihi was’sallam) has been sent as a Shahid/Shaheed (i.e. witness). One sent as a witness is sent to witness with eyes/ears. And Prophet (sallallahu alayhi wa aalihi was’sallam) has been sent to mankind hence natural conclusion is that he witnesses deeds of entire mankind. Deobandis/Salafis believe he indeed is sent as a witness to mankind but does not see/hear the actions of mankind. In other words they believe he is witness but ascribe no quality to him which establish that he is witness.
  9. Introduction: Deobandi brother with the name of Mustafvi made a statement in order to argue against Islamic belief of Hadhir Nazir. This article will focus on the statement and try to understand on which basis brother Mustafvi made the statement and how his statements could be interpreted in light of creed of Hadhir Nazir. Please note he might not have intended the details derived and beliefs attributed to him from his statement [in 1.0 and refuted in 1.1 to 1.2] because it is very unlikely he would be familiar with the topic of Hadhir Nazir comprehensively as a educated believer would be. Bu
  10. Rashid Ahmed Gangohi (kawwa khor) Fatawa Rashidiya Me Page No 575 Pe Likhte Hain Ke Hindu Ke Festival Me Bane Bhooj (Khana) Khana Durust Hai Gair Muslim Ke Festival Ke Bhooj(Khana) Inke Liye Jaiz Hai Lekin, Jis Khane Pe Hum QURAAN Ki Ayat Padh Dete Hain Wo Inke Liye Suwar Se Bhi Zeyada Haram Hojata Hai. 110% ye usi mazhab ke manne wale hain jinka Bhooj(Khana) inke liye halal hai ! Uski Scan Copy Sath Me Upload Kar Raha Zaroor Dekhen !
  11. AZAAN E QABR SE MUTALIK EK SAWAAL KA JAWAAB BY MUFTI MUHAMMED AAQUIB QUAADRI SAQAFI SAHAB QIBLA
  12. Deobandiyon ki Pasandeeda Batein by abu arqam for more videos on Radde Wahabi Subscribe our youtube channel https://www.youtube.com/c/aarifwaghoo
  13. Tableeghi Jamaat Walon par Pabandi Lagu by Maulana Shahir Raza
  14. Introduction: Muslims believe Prophet (sallallahu alayhi wa aalihi was’sallam) is witnessing the actions of mankind and had witnessed the actions of nations before him. This belief in nutshell is called Hadhir Nazir. When concept of Prophet (sallallahu alayhi wa aalihi was’sallam) bearing witness in defence of Prophets is coupled with belief; to be truthful witness hearing/seeing of events is a fundamental requirement then Prophet (sallallahu alayhi wa aalihi was’sallam) witnessing the actions of nations before him is established. Anti-Islam element within Ummah disbelieves in this teaching o
  15. Introduction: Muslims believe Prophet (sallallahu alayhi wa aalihi was’sallam) was sent as a hearing/seeign type of Shahid/Shaheed (i.e. witness). We also believe he was sent to entire Jinn and mankind as a Nabi and Shahid/Shaheed over them. In connection with these beliefs we also have belief that Prophet (sallallahu alayhi wa aalihi was’sallam) will bear witness to actions of Jinn/mankind on judgment day. And to be a true Shahid/Witness one must have seen/heard the events regarding which he/she will be called to bear witness. Therefore Prophet (sallallahua alayhi wa aalihi was’sallam) witne
  16. Introduction: Muslims believe Allah (subhanahu wa ta’ala) sent Prophet (sallallahu alayhi wa aalihi was’sallam) to Jinn and mankind as a hearing/seeing type of Witness. The opponents who disbelieve use various indirect evidences of Quran/Hadith and present a reasoned argument in attempt to discredit this Islamic teaching. They reason on account of verses of Quran, or this Hadith; if he was Hadhir Nazir then x, y and z took place and Prophet (sallallahu alayhi wa aalihi was’sallam) did nothing to reveal he knows what will happen or prevent it from happening. Therefore he was not Hadhir Nazir,
  17. Introduction: Two principles were derived in an attempt to explain what would be linguistic and what would be legal innovation in an article responding to argument; Ibn Umars (radiallah ta’ala anhu) made statements, Salat ad-Duha is excellent/fine innovation, in linguistic sense, here. And it was argued that Ibn Umar (radiallah ta’ala anhu) did not believe Salat ad-Duha was Prophetic Sunnah hence he made the statements in legal (i.e. Shar’ri sense). Later after careful consideration it was realised these statement, Salat ad-Duha is fine/excellent innovation, was made in context of Salat ad-Du
  18. Introduction: Muslims believe, a witness is he/she who has seen/heard the events unfold in their presence. And it is due to this we believe Prophet (sallallahu alayhi wa aalihi was’sallam) will bear witness on day of judgment because he would have heard/seen the events regarding which he will be called to witness. Contrary to belief of Muslims some believe Prophet (sallallahu alayhi wa aalihi was’sallam) will bear witness without ever having seen/heard the events. And they believe to be a truthfull witness it is not fundamentally important that a person hears/sees events. Instead one can bear
  19. Introduction: Muslims believe Prophet (sallallahu alayhi wa aalihi was’sallam) has been sent as a Shahid/Shaheed in meaning of hearing/seeing type of witness. The opponents of Islam reject and argue against this belief on account that witnessing does not require him to be first hand witness. Rather Prophet (sallallahu alayhi wa aalihi was’sallam) can bear witness without being an actual witness. They believe Prophet (sallallahu alayhi wa aalihi was’sallam) will bear witness on judgment day upon being informed by members of his Ummah. To substantiate their position they quote various evidences
  20. Introduction: Muslims believe Prophet (sallallahu alayhi wa aalihi was’sallam) will bear witness on the day of judgment regarding actions of earlier and his own Ummah. This belief is based on established teaching of Quran; Prophet (sallallahu alayhi wa aalihi was’sallam) has witnessed the all the events regarding which he will bear witness and has been sent as a Shahid (i.e. witness). And this understanding is based on principle; a true witness is one who has witnessed with eyes/ears regarding the event/incident regarding which he/she is called to bear witness. In contrast to Islamic teaching
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