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      IslamiMehfil Rules (Please Must Read, Before You Post Anything)   04/09/2017

        فورم کےعمومی قوانین آخری ترمیم: ۱۰ اپریل ۲۰۱۷ ۔۔۔عمومی فورم رول نمبر ۱۵ ایڈ کیا گیا ،جو نیچے آخر میںبولڈ فونٹ میں موجود ہے۔ فورم کی انتظامیہ کی طرف سے تمام ارکان کو خوش آمدید! پوسٹ ارسال کرنے سے پہلے تمام اراکین کو تاکید کی جاتی ہے کہ وہ مندرجہ ذیل قواعد و ضوابط کا مطالعہ کر لیں تا کہ مستقبل میں کسی قسم کا کوئی ابہام پیدا نہ ہو۔ اگر کوئی پوسٹ یا ٹاپکس فورم رولز کے خلاف نظر آئے تو تمام ممبرز سے گزارش ہے کہ رپورٹ کا بٹن استعمال کرکے انتظامیہ کی مدد کریں۔ ۱- اسلامی محفل ایک مکمل اسلامی سنی حنفی بریلوی مسلک سے منسلک فارم ہے جس میں کسی قسم کی غیر اسلامی و غیر اخلاقی پوسٹ کرنے کی اجازت نہیں ہے۔
      کسی قسم کی غلط پوسٹ کسی ممبر کو فارم پر نظر آئے تو رپورٹ بٹن کو استعمال کر کے انتظامیہ کو اطلاع کریں۔ اپنی طرف سے کسی ممبر پر نقطہ چینی کرنے کی اجازت نہیں۔

      ۲- اس فورم یا منتظمین کے متعلق کوئی شکوہ یا شکایت یا اعتراض واضح طور پر کسی بھی سیکشن میں بیان نہیں کرسکتے۔ اور شکوہ شکایت وغیرہ کرنے کیلئے ایڈمن سے براہ راست رابطہ کریں

      ۳- فورم میں دستخط استعمال کرنے کیلئے صرف ایک تصویر اور اس کی ازحد چوڑائی550پکسلز اور اونچائی145پکسلزسے زیادہ نہ ہو۔اور ساتھ میں کچھ لنکس کی اجازت ہے۔ سیگنیچر امیج میں یا لنکس میں کسی بد مذہب سائٹ کا لنک یا قابل اعتراض مواد پوسٹ کرنے کی اجازت نہیں۔

      ۴- کسی جاری گفتگو کے دوران ایسے روابط ارسال کرنے سے پرہیز کریں جن کا گفتگو سے تعلق نہ ہو۔

      ۵- بحث برائے بحث سے بچنے کی حتی الامکان کوشش کریں

      ۶۔ فورمز کی انتظامیہ آپ کو ہدایت کرتی ہے کہ براہ کرم کسی قسم کی ذاتی معلومات جیسے کہ اپنا پتا یا فون نمبر ارسال مت کریں جس سے تمام لوگوں کی اس تک رسائی ممکن ہو سکے۔ان معلومات کا غلط استعمال کیا جا سکتا ہے۔ اس لیے ہر ممکن طور پر ، اگر آپ اپنی معلومات کا تبادلہ کسی دوسرے رکن کے ساتھ کرنا چاہتے ہیں تو ذاتی پیغامات کا استعمال کریں۔ ۷۔ ٹاپک کے لئے مناسب ،موضوع سے متعلق ٹائٹل استعمال کریں۔  need answer,  jawab dejiye, please read it, must reply وغیرہ جیسے غیر موضوع ٹائٹل استعمال نہ کریں. ٹائٹل کی ایک بہتر مثال یہ ہے۔
      "A good example: "Help: I need "This" Book Scan
      "A bad example: "PLZZ HEEEEELP ۸۔ سرکار مدینہ صلی اللہ علیہ وسلم کا مبارک نام جہاں بھی استعمال کریں۔ درود شریف ضرور لکھیں۔ درود شریف والا ایموٹیکن بھی استعمال کرسکتے ہیں۔ (s.a.w) یا (pbuh) وغیرہ لکھنے کی اجازت نہیں۔ ۹۔ سنیوں کے آپسی اختلافات میں فورم کا *رجحان جمہور اور جید علماء کی طرف ہوگا۔ اس لئے ان موضوعات پر طویل بحث ممنوع ہے۔
      مثلاً...پیر کرم شاہ صاحب والا موضوع۔۔۔ اس جیسے موضوعات پر فورم کا رخ جید علماء اور جمہور علماء کی طرف ہوگا۔ دوسرا یعنی ویڈیو کا مسئلہ یا اسپیکر پر نمازوغیرہ کا مسئلہ(فروعی مسائل) ۔
      اس جیسے مسائل کو بنیاد کو بنا کر علماء کو برا بھلا کہنا ہرگز ممنوع ہےاور بلا وجہ بحث بھی ممنوع ہے۔ فروعی مسائل میں فورم کا رجحان بعض اوقات کسی عالم کی طرف یا بعض اوقات غیر جانبدار بھی ہوسکتا ہے۔

      ۱۰۔ غیر اخلاقی پوسٹ کرنے پر وارننگ یا بین کیا جا سکتا ہے۔

      ۱۱۔ کسی بھی عالم چاہے بد مذہبوں کا ہو ان کی بگاڑ کر تصویر شئیر کرنا منع ہے۔

      ۱۲۔ انگلش سیکشن کے علاوہ کسی بھی سیکشن میں انگلش پوسٹ کرنا منع ہے۔

      ۱۳۔ پوسٹ کو متعلقہ سیکشن میں کریں غیر متعلقہ سکیشن میں پوسٹ کرنے پر آپ کی پوسٹ کو موو (move) کر دیا جائے گا۔ ۱۴۔ عورتوں کی تصاویر ویڈیوز وغیرہ شئیر کرنا منع ہے۔ ۱۵۔ یہ فورم آپ کی سائیٹس کی تشہیر، بیک لنکنگ یا گوگل رینکنگ بڑھانے کے لئے نہیں ہے۔ جو بھی اسلامی مواد پوسٹ کریں اللہ اور اس کے حبیب صلی اللہ علیہ وسلم کی رضا کیلئے پوسٹ کریں۔ غیر متعلقہ لنکس ٹاپکس سے حذف کر دیے جائیں گے۔اگر کسی اسلامی سنی ویب سائیٹ کا لنک آپ پوسٹ کرنا چاہتے ہیں تاکہ دیگر ممبرز مستفید ہوں، تو سنی سائیٹس کے متعلقہ سیکشن میں نیا ٹاپک ویب سائیٹ ٹائٹل ہیڈنگ کے ساتھ  پوسٹ کریں۔

        مناظرہ سیکشن کے قوانین

      ۱۔ تمام ممبرز (خصوصاً سُنی ممبرز) مناظرہ سیکشن میں غلط زُبان کا استعمال نہ کریں اور اَدب کے دائرے میں رہ کر اعتراض کریں یا جواب دیں۔ غلط زبان استعمال کرنے پر آپکی پوسٹ میں ترمیم یا پوسٹ کو ڈیلیٹ کیا جاسکتا ہے۔ اور بار بار کرنے پر وارن یا بین بھی کیا جا سکتا ہے۔

      ۲۔ اگر کسی ممبر کے ایک موضوع پر دو مختلف ٹاپکس نظر آئے تو ایک ٹاپک بغیر اطلاع کے لاک یا ڈیلیٹ کیا جا سکتا ہے۔

      ۳۔ جن موضوعات سے متعلق پہلے سے ٹاپکس موجود ہیں، اپنا سوال،اعتراض یا جواب اُسی ٹاپک میں پوسٹ کریں۔ اگر الگ سے ٹاپک بنا کر پوسٹ کیا تو آپکے ٹاپک کو بند، ضائع یا دوسرے ٹاپک کے ساتھ یکجا کیا جاسکتا ہے۔

      ۴۔ مناظرہ سیکشن بحث برائے بحث کیلئے نہیں ہے۔ اگر کوئی پوسٹ بحث برائے بحث یا موضوع سے ہٹ کر محسوس ہوئی تو بغیر اطلاع کئے ڈیلیٹ کر دی جائے گی۔ بار بار ایسا کرنے پر وارن کیا جا سکتا ہے۔اور بین بھی کیا جاسکتا ہے۔

      ۵۔ ایسی سائٹ جن کا تعلق بد مذہبوں سے ہو یا ان سائٹ پر بد مذہبوں کا کوئی مواد موجود ہو ان کی کسی بھی قسم کی تشہیر کسی پوسٹ میں ان کا لنک وغیرہ شئیر کرنا پوسٹ کرنا سخت منع ہے ۔خلاف ورزی پر پوسٹ ڈیلیٹ یا ایڈیٹ کی جاسکتی ہے۔

      ۶۔ بدمذہبوں کی ویڈیوز شئیر کرنا منع ہے اگر کسی اعتراض کا جواب درکار ہو تو اس ویڈیو کا سکرین شاٹ لے کر بد مذہبوں کی سائٹ کا لنک ریمو کر کے امیج کی صورت میں پوسٹ کریں۔

      کسی سنی عالم کی تضحیک سخت منع ہے۔

      ۷۔ اگر کو ئی اعترض بھی ہو جس میں سنی عالم کے خلاف غلط زبان استعمال کی گئی ہو تو اس میں سے غلط زبان کو ریمو کر کے اعتراض پوسٹ کیا جائے۔

      ۸۔ صرف وہی سائٹ شئیر کی جائیں جو سنیوں کی ہوں صلح کلی مکتب فکر کی سائٹ بھی شئیر کرنا منع ہے۔

      ۹۔ اسلامی محفل کے کسی بھی ٹیم ممبر یا سینئر ممبر سے بدتمیزی ناقابل برداشت ہوگی اور بین بھی کیا جاسکتا ہے۔ ٹیم ممبرز بھی حدود کے دائرے میں رہ کر جواب دینے کے مجاز ہیں۔

      ۱۰۔ انتظامیہ کا فیصلہ حتمی ہے۔ اگر آپ کو کسی نقطے پر اعتراض ہے تو مناظرہ سیکشن میں پوسٹنگ کرکے اپنا اور ہمارا وقت ضائع نہ کریں۔ کسی بھی ممبر کو رولز کے خلاف کوئی پوسٹ نظر آئے تو فوراً رپورٹ کے بٹن سے ہمیں آگاہ کریں۔
         

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  1. Introduction: Muslims believe Prophet (sallallahu alayhi wa aalihi was’sallam) foretold that a Khariji sect will emerge from central Saudi Arabia. Prophet (sallallahu alayhi wa aalihi was’sallam) pointed to the direction of East and named Najd as place of its origin. In middle of 17th century this group emerged lead by Shaykh Muhammad Bin Abdul Wahhab. Seeing the prophesy was fulfilled and noting; creed of Tawheed/Shirk and deeds matched Khawarij, along side the description given by Prophet (sallallahu alayhi wa aalihi was’sallam) fitted upon Shaykh of Najd, the Islamic scholarship warned the Muslims of his tribulation citing the Ahadith of Najd as proof. Supporters of Shaykh of Najd resorted to distorting the Ahadith which expose the reality of their sect. The core argument in defense is; Najd is not in Arabia but it is Iraq [or is part of Iraq]. Then they present various evidences in form of Ahadith, many of which are gross distortions of Ahadith, to establish their concocted narrative. BackGround And Way Of Response: Year and half ago a brother Syed Hammad Saifi mentioned another brother Muhammad Aamir Khan had written some articles on topic of Najd. Unfortunately I did not ask what and where these articles are. And told me that brother Abdullah, a supporter of Kharijism, from system_of_life responded to these articles, here. Brother Syed Hammad Saifi requested a response. I informed him everything which brother Abdullah has mentioned in the article comprehensively been refuted in various articles which number roughly twenty, here. And promised him something will be written in response to brother Abdullah’s distortions of Islam in future. In brother Abdullah’s article; there is material which is directly related to the topic of Najd and unrelated. Everything, related and unrelated all will be addressed in order of evidence quoted. 0.0 - Adu-Allah’s Opening Statement: “This Article is a brief response to those Sufis (Barewlis) who intentionally accusing the Ahle-Sunnah Wal-Jamaah of Hijaaz (Saudi Arabia). Abusing the great Scholars of Hijaaz (Saudi Arabia). They intentionally hide ing the Hadith related to Iraq and attributing those Ahadeeth to People of Hijaaz with intention of maligning them. Inshallah we shall expose these Liars.” [Ref: Alternative location of original article, here] 0.1 - Abdullah’s Opening Statement In Balance: He said Sufis (Barelwis) accuse and abuse the scholars of Ahlus Sunnah Wal Jammah of Hijaz (Saudi Arabia). And we the Muslims conceal the Ahadith which indicate group of Satan will emerge from Iraq with intention of maligning the Shuyukh of Najd. It is important that the very foundation of distortion and lies is exposed for what it is. The following parts will address everything that needs to be addressed. There are numerous factual errors in what brother Abdullah wrote in his opening statement. These errors are due to absence of knowledge and by establishing them objective is to prove brother Abdullah is poorly educated. And poor education religious or secular makes poor scholars and poor scholarship. By this I do not intend to insinuate brother Abdullah is an Aalim the truth is far from it. 1.0 - Sufi And Barelwis Accuse: Readers should note there are three major factions, Sufis/Sunnis, Wahhabis, and Shia. And in between there are many shades of grey for each faction. If you take away, Wahhabis, Shias, Deobandis, from equation everyone else is Sufi and everyone of them is member of Ahlus Sunnah Wal Jammah. Even if one takes away Deobandis and Shias and puts them in pro-Wahhabi basket, this still leaves an over whelming majority of Sufi/Sunnis who are against the Wahhabis. What I am trying to get at is when he says Sufis are against his version of Ahlus Sunnah Wal Jammah. In reality he means everyone from Ummah is against his sect with exception of dozen or so Deobandis because none everyone falls into these major labels and shades of grey which originate from them. 1.1 - Identity Of Ahlus Sunnah And The Jammah: Prophet (sallallahu alayhi wa aalihi was’sallam) said: “After I am gone, you will see great conflict. I urge you to adhere to my Sunnah and the path of the Rightly-Guided Caliphs, and cling stubbornly to it.” [Ref: Ibn Majah, B1, H44] “Whoever among you lives will see great conflict. I urge you to adhere to what you know of my Sunnah and the path of the Rightly-Guided Caliphs, and cling stubbornly to it.” [Ref: Ibn Majah, B1, H43] Ahlus Sunnah (i.e. people of tradition) in Ahlus Sunnah Wal Jammah (i.e. people of tradition and main-body) referrs to those who follow the Sunnah of Prophet (sallallahu alayhi wa aalihi was’sallam). And Wal Jammah referrs to one who holds to the Jammah (i.e. main-group) of companions and of Muslims. The identity of second is established by the following sayin of Prophet (sallallahu alayhi wa aalihi was’sallam): “It was narrated from Thawban that: The Messenger of Allah said: "A group among my Ummah will continue to follow the truth and prevail, and those who oppose them will not be able to harm them, until the command of Allah comes to pass." [Ref: Ibn Majah, B1, H10] And this taifa (i.e. group) is of majority which will be upon Haq when there are differences: “Anas bin Malik said: “I heard the Messenger of Allah say: ‘My Ummah will not unite on misguidance, so if you see them differing, follow the great majority.’” [Ref: Ibn Majah, B36, H3950] In another Hadith Prophet (sallallahu alayhi wa aalihi was’sallam) said that majority is better then minority and then instructed the Muslims to stick to the Jammah: “Abu Dhār (Allah be pleased with him) reported from the Prophet (Peace be upon him) that, “Two are better than one, and three better than two; so stick to the Jama'ah for verily Allah, Most Great and Glorious, will only unite my Ummah on guidance." [Ref: M.I.Ahmad, Al-Ansar, Abu Zar Al Ghaffari, H20776] From all this it is clear Ahlus Sunnah Wal Jammah are those who follow the prophetic Sunnah, and Jammah of companions, and Jammah of Muslim, and they are; Ummah agreeing upon guidance. And they are majority and there is continuity of theological lineage. 1.2 - Wahhabiyyah Are Ahlus Sunnah, Or Barelwis: In light of what has been established from Ahadith the Wahhabiyyah cannot be deserving of title of Ahlus Sunnah Wal Jammah because their belief system originated in 17th century and the core principles and teaching of this sect lack continuity. Also they as whole are and the Muslims amongst them are minority in Ummah who are disputing and rejecting the beliefs of majority. And Prophet (sallallahu alayhi wa aalihi was’sallam) instructed the Muslims to fallow the majority in following Hadith: “My Ummah will not unite on misguidance, so if you see them differing, follow the great majority.” [Ref: Ibn Majah, B36, H3950] “Two are better than one, and three better than two; so stick to the Jama'ah for verily Allah, Most Great and Glorious, will only unite my Ummah on guidance." [Ref: M.I.Ahmad, Al-Ansar, Abu Zar Al Ghaffari, H20776] Note Hadith of Musnad Imam Ahmad (rahimullah) precisely establishes the majority is Jammah and also establishes majority Jammah is Ummah. Prophet (sallallahu alayhi wa aalihi was’sallam) wouldn’t have instructed the believers to follow the majority if they were not group of truth and if they were not the Jammah. In contrast to Wahhabiyyah, Barelwism/Sufism of subcontinent alone is enough in numbers to compose a majority against the Wahhabiyyah. If one was to include Sufism of Arabian Peninsula, Syria, Turkey, Iraq, Iran, Africa, Malaysia, and other countries … They share with Barelwis, the Ashari and Maturidi heritage. Qadri, Naqshbandi, Chishti and Soharwardi Sufi paths. Hanafi, Shafi, Hanbali, and Maliki fiqh.[1] Despite their perpherial differences a core teaching unites all these scholars upon prophetic Sunnah and come togather to compose over whelming majority, the Jammah, and they are Ummah agreeing upon guidance. Prophet (sallallahu alayhi wa aalihi was’sallam) said regarding those who deviate from the Jammah and Ummah: "I saw the Prophet on the Minbar addressing the people. He said: 'After me there will be many calamities and much evil behavior. Whoever you see splitting away from the Jama'ah or trying to create division among the Ummah of Muhammad, then kill him, for the Hand of Allah is with the Jama'ah, and the Satan is with the one who splits away from the Ummah[2], running with him.'" [Ref: Nisai, B37, H4025] 2.0 - Saudi Arabia And Hijaz: He says Muslims accuse the scholars of Hijaaz (Saudi Arabia) … The fact is Hijaaz is not name for Saudi Arabia. Hijaz historically only composed of a small area of Arabian Peninsula and modern Saudi Arabia. Please see the following map for Hijaz, Arabia and Najd, here. This reveals brother doesn’t actually know what Hijaz is and what Arabia is. We have nothing but good to say about the scholars of al-Hijaz. We the Muslims condemn the Wahhabi/Khariji scholars of Najd, hereThe tribulation and sternness of Najdi/Wahhabi hearts is established from where they emerged and what they did to Muslims of Arabian Peninsula, including Hijaz, during their pillaging raids and conquests. They put the Wahhabi ] And out of all the Khawarij followers of Shaykh Muhammad Bin Abdul Wahhab and his band of bandit Wahhabis, emerged with this distinguishing sign of shaven heads. Ref: Muslim, B5, H2338[ “Sahl b. Hunaif reported Allah's Apostle as saying: There would arise from the east a people with shaven heads.” One of tribulation was of a group of people with shaven heads:] Ref: Bukhari, B63, H217[ “Narrated Ibn Umar: I heard the Prophet saying: "Tribulationss will emerge from here." Pointing towards the East.”] Ref: Muslim, B1, H95[“The callousness of heart and sternness is in the East and faith is among the people of the Hijaz.” ) also said regarding inhabitants of Najd: sallallahu alayhi wa aalihi was’sallam] Prophet (Ref: Bukhari, B88, H214[ “Narrated Ibn Umar: The Prophet said: … He said: "O Allah! Bestow Your blessings on our Sham (i.e. greater Syria)! O Allah! Bestow Your blessings on our Yemen." The people said: "O Allah's Apostle! And also on our Najd." I think the third time the Prophet said: "There (in Najd) is the place of earthquakes and afflictions and from there comes out the side of the Qarn (i.e. horn, head, group, an era) of Satan." ) said: is in East of Madinah and regarding it Prophet (sallallahu alayhi wa aalihi was’sallamNajd 2.1 - East And Najd In Ahadith: , whom he deceptively counted amoungst people of Hijaz. This will be explained in on coming parts of article in detail but here for introductory purposes somethings will be mentioned.ISIS companions to shame with their actrocities and rape and murderous rampage. And this is why the Muslim scholarship of world, except Wahhabi, condemns Wahhabism, and are totally against it. 2.2 - Hijaz In Ahadith Of Prophet (sallallahu alayhi wa aalihi was’sallam): Prophet (sallallahu alayhi wa aalihi was’sallam) said: “The people of the West will continue to triumphantly follow the truth until the Hour is established.”[3] [Ref: Muslim, B20, H4722] “The callousness of heart and sternness is in the East and faith is among the people of the Hijaz.” [Ref: Muslim, B1, H95] Prophet (sallallahu alayhi wa aalihi was’sallam) said the people of Hijaz and in other words people of Western part of Arabia will hold to truth until the day of judgment and vast majority of the Muslims of Hijaz are members of Ahlus Sunnah Wal Jammah, here. With aid of Allah (subhanahu wa ta’ala) the Muslims of Hijaz will remain upon way of Ahlus Sunnah and victorious our the group of Satan of Najd. Also note Hijaz is refuge of Islam: “That the Messenger of Allah said: "Indeed the religion with creep into the Hijaz just like a snake creeps into its hole, and the religion will cling to the Hijaz just like the female mountain goat cling to the peak of a mountain.” [Ref: Tirmadhi, B38, H2630] 2.3 - The Contrast And The Deception: After noting the clear distinction and merits of people of Hijaz and truth regarding Najd and Wahhabism; the readers should imagine why the enemy of Allah (subhanahu wa ta’ala) and his beloved Messenger (sallallahu alayhi wa aalihi was’sallam) would attempt to pass the tribulation of group of Satan and their scholars as scholars of Ahlus Sunnah Wal Jammah and of scholars of Hijaz. Brother Adu-Allah’s attempt in the science of Hadith is would be called Tadlees. Tadlees best can be destribed in modern magic (i.e. card tricks and stuff) terms of; misdirection, sleight of hand, and concealment. Where a narrator attempts to cover-up weakness of a Hadith by praising merits of a narrator or by with-holding information in order to create positive or negative image. In other words, the enemy of Allah (subhanahu wa ta’ala) attempted elevate Wahhabism by associating it with Hijaaz and by disassociating it from Najd. Tadlees is subtle but brother Abdullah’s attempt to make East into West is grand deception. 3.0 - Ahadith Of Iraq And Najd: Brother Abdullah said: “They intentionally hide the Hadith related to Iraq and attributing those Ahadeeth to People of Hijaaz Najd with intention of maligning them.” The truth of matter is; Ahadith which foretold emergence of group of Satan from Iraq are about Khawarij just as Ahadith of Najd are. But they are about two different locations therefore we do not mix the reports nor interpret one to mean the other. Meaning we don’t say because group of Satan emerged from Iraq therefore Najd means Iraq which the Wahhabis are attempting to do. Suppose there is report on TV: There was bomb explosion in London, Enland, university. Right after it, or week later, or month later there is another news report: In university of New Jersey, America, there was bomb explosion. Year later these two news reports are pulbished on a website. You the reader reads both of them. Due to bomb explosions in mentioned cities would you conclude; i) University of New Jersey and university of London are one and the same, ii) or knowing better you would distinguish between the two reports and believe these are two different bomb explosions in two different cities, two different countries. In context of my scenario, Abdullah, the Wahhabi enemy of knowledge and reason, is complaining why do the Muslims hide reports of London bomb attack when they attempt to find location of New Jersey. Any educated and sane person would realise nothing is being hidden. The report of London attack is not related to New Jersey attack. Hence using London attack report and its location to mean New Jersey is in fact London would be dumbness of epic proportions. See the location of Najd and Iraq, here. We leave it upon the illiterate fools to confuse/make Najd into Iraq. You can’t but appreciate for laughs the foolishness of Wahhabi logic. Group of Satan in Iraq and group of Satan in Najd means Iraq is Najd. Am educumated too, and my educumation (lol!) says if group of Satan in Iraq and group of Satan is in Najd then this means Najd is Iraq. Victory for educumation! If A is sweet and liquidy and B is sweet and liquidy then A is B. If lion is furry and has tail, and donkey is furry and with tail, donkey is lion. 4.0 - Accuse, Abuse, And Maligning Scholars Of Najd: He said the Muslims accuse the scholars of Najd. And we do indeed accuse them of being Khawarij and evidence of what vast majority of Muslims believe about them is in their own books. And world terrorism so called in the name of Islam is all Wahhabi supported and all man power is of Wahhabism except those who have been forced into joining them under pain of death as it happened in Syria under rule of Wahhabi branch of ISIS. Please listen to major scholar of Wahhabis/Salafis say ISIS are Wahhabi, here. 5.0 - Abdullah Quoting Surah Baqarah (2) Verse 42: Brother Abdullah quoted the following verse: ''Do not mix the Truth with Falsehood nor Conceal the Truth when you Know.” [Ref: 2:42] And he quoted this verse in an attempt to imply that members of Ahlus Sunnah Wal Jammah mix the falsehood (i.e. Barelwi/Sufi teachings) with truth (i.e. Hadith) and conceal the truth [about Wahhabis]. And I am not going to comment on this. I rather let the readers decide on strength of evidence and sound argumentation to determine who is mixing the falsehood with truth and who was/is Mudallis (i.e. guilty of Tadlees). But what I will do is explain the verse in light of context and other verses of Quran. Then at the end of which I will establish brother Abdullah like all his Wahhabi, Salafi and Khariji co-religionists share trait which is unique to Khawarij and worst of creation. 5.1 - Context Of Surah Baqarah Verse 42: Allah (subhanhu wa ta’ala) stated: “And do not mix the truth with falsehood or conceal the truth while you know (it).” [Ref: 2:42] Allah (subhanahu wa ta’ala) revealed this verse as part of following six verses: "O Children of Israel! Remember My favor which I have bestowed upon you and fulfill My covenant (upon you) that I will fulfill your covenant (from Me), and be afraid of Me. And believe in what I have sent down confirming that which is (already) with you, and be not the first to disbelieve in it. And do not exchange My signs for a small price, and fear Me. And do not mix the truth with falsehood or conceal the truth while you know (it). And establish prayer and give zakah and bow with those who bow (in worship and obedience). Do you order righteousness of the people and forget yourselves while you recite the Scripture? Then will you not reason? And seek help through patience and prayer, and indeed, it is difficult except for the humbly submissive (to Allah). Who are certain that they will meet their Lord and that they will return to Him." [Ref: 2:40/46] Context of this verse reveals it was revealed regarding the Bani Israel (i.e. Jews). 5.2 - Explanation Of Surah al-Baqarah Verse 42 In Light Of Quran: Allah (subhanahu wa ta’ala) states: “And do not mix the truth with falsehood or conceal the truth while you know (it).” [Ref: 2:42] Now it is established verse was revealed with regards to Jews who were concealing the truth and mixing falsehood in truth. What the truth and the falsehood was; is yet to be determined. Allah (subhanahu wa ta’ala) says: "Those to whom We gave the Scripture know him (i.e. Prophet Muhammad) as they know their own sons. But indeed a party of them conceal the truth while they know (it). The truth is from your Lord, so never be among the doubters." [Ref: 2:146/147] Alhasil the truth they conealed and distorted was regarding identity and Prophet-hood of Prophet Muhammad (sallallahu alayhi wa aalihi was’sallam) while the Rabbai’s knew too well; Prophet Muhammad (sallallahu alayhi wa aalihi was’sallam) is Prophet from Allah (subhanahu wa ta’ala): “And when there came to them a Book (this Qur'an) from Allah confirming what is with them (i.e. Taurat) and the Injeel, although aforetime they had invoked Allah in order to gain victory over those who disbelieved, then when there came to them that which they had recognised, they disbelieved in it. So let the Curse of Allah be on the disbelievers.” [Ref: 2:89] They were waiting for his arrival and invoked Allah (subhanahu wa ta’ala) for victory through Waseela (i.e. means) of RasoolAllah (sallallahu alayhi wa aalihi was’sallam) but disbelieved in his Prophet-hood and hid information from Jewish layity which would have helped them identify him as Prophet of Allah (subhanahu wa ta’ala), and mixed the truth with falsehood to hide the truth of his Prophet-hood. 5.3 - Mixing The Truth With FalseHood And Concealing The Truth: From previous two sections it would be obvious following verse was revealed with regards to Jews: “And do not mix the truth with falsehood or conceal the truth while you know (it).” [Ref: 2:42] And specially Jewish scholarly elitehiding information and distorting information which establishes Prophet-hood of Prophet Muhammad (sallallahu alayhi wa aalihi was’sallam) even though they knew too well that he is Prophet of Allah (subhanahu wa ta’ala). Brother Abdullah applied and interpreted the verse in context of Muslims and employed it because he is of understanding; we the Muslims, the Ahlus Sunnah Wal Jammah, mix falsehood with truth, and conceal truth. Abdullah Ibn Umar (radiallah ta’ala anhu) had following to say about those people who interpret verses revealed regarding disbelievers as if they are about Muslims: “... and the Mulhidun (heretical) after the establishment of firm proof against them:"And the statement of Allah: 'Allah will not mislead a people after He has guided them, until He makes clear to them what to avoid.' (9:115) And Ibn Umar used to consider them (the Khawarij and the Mulhidun) the worst of Allah's creatures and said: "These people took some verses that had been revealed concerning the disbelievers and interpreted them as describing the believers.” [Ref: Bukhari, Vol 9, Page 49, Chap 6: Killing The Khawari] Muslims now can decide; if brother Abdullah, theWahhabi, was mixing the falsehood of Wahhabi/Khariji methodology into truth of Quran, and hiding information regarding verse [to insinuate Ahlus Sunnah Wal Jammah are guilty of distortion and concealment] or not. With regards to insinuation that members of Ahlus Sunnah Wal Jammah hide truth and distort it readers will have to wait till the completion of article to make a finale decision. 6.0 – DIY Tafsir And Sharh Of Quran And Hadith: What was required from brother Abdullah was that he explain and demonstrate why Najd isn’t the demonstrated Najd but it is Iraq. And to support his position he should have presented evidence of Hadith and maps to demonstrate his position. Then his position would have been established and we would have been under the burden to establish Islamic position and refute his Khariji distortion. What brother Abdullah has done is; what I have pointed to in section - 3.0. What he is attempting is to interpret Hadith with Hadith but DIY (i.e. Do It Yourself!) scholar doesn’t have any idea how to interpret Hadith or Quran. His effort is laughable because he is trying to apply rules of Tafsir (i.e. exegesis) on a matter of geography. Purpose of Tafsir is to bring clarity and remove ambiguity from a verse with another verse. And correct way to manage it is to employ relating set of verses to shed light on ambiguity. DIY scholars and Mujtahideen relying on Shaykh ul-Islam Wal Muslimeen Google (rahimullah alayhi ta’ala) due to zero knowledge rules of Tafsir. Are interpreting name of one region to mean another region due to commonality of detail between Iraq and Najd –: i.e. emergence of group of Satan. The commanlity of detail can be used to establish both groups are same in theology but this detail cannot legitimately be employed to argue Iraq is Najd. To do so would be foolishness however appealing and convincing it may seem to DIY scholars. If two unrelated Ahadith or verses are employed and interpreted then the out come naturally would be defective and invalid. 6.1 - Demonstrating Correct Methodology Of Tafsir: Years ago I had discussion with a extremely extremist Wahhabi [aka Usmaniyyah, Captain]. And he quoted the following verse to argued it referrs to deceased AwliyahAllah including companions and Prophets including Prophet Isa (alayhis salam): “And those they invoke mindu’nillah (i.e. other than Allah) who create nothing, and they (themselves) are created. They are (in fact) dead not alive, and they do not perceive when they will be resurrected.” [Ref: 16:21] My counter argument was the verse was revealed regarding polytheists and their idol-gods. The ambiguity was made clear via following verse: “Yet have they taken mindu’nillah gods that can create nothing but are themselves created; that have no control of hurt or good to themselves; nor can they control death nor life nor resurrection.“ [Ref: 25:3] Alhasil a related verse was employed to clarify the ambiguity and this is Tafsir of best type. Coming to invalid methodology of interpreting; following Hadith is proof that Satan’s group (aka Khawarij) would appear from Najd: “They said again: "Our Najd as well." On that the Prophet said: "There will appear earthquakes and afflictions, and from there will come out the side of the group of Satan." [Ref: Bukhari, B17, H147] To say following Hadith clarifies ambiguity of Najd through usage of Iraq would be a monstoracity because regions and geographical locations are not interpreted to mean another through interpretation: “I asked Sahl bin Hunaif: "Did you hear the Prophet saying anything about Al-Khawarij?" He said: "I heard him saying while pointing his hand towards Iraq: "There will appear in it some people who will recite the Quran but it will not go beyond their throats, and ..." [Ref: Bukhari, B84, H68] Correct way to interpret and find location and region of Najd should be something similar to following. Prophet (sallallahu alayhi wa aalihi was’sallam) said: "Afflictions are there! Afflictions are there, from the side where group of Satan will come out." Or said: "... the group [from direction] of sun (rise) ..." [Ref: Bukhari, B88, H212] Based on this Hadith following article was written to demonstrate Iraq cannot be Najd, here. And also sunrises from East hence following Hadith is related to it: “Verily, afflictions (will start) from here," pointing towards the east, "whence the side of the group of Satan comes out." [Ref: Bukhari, B56, H714] Prophet (sallallahu alayhi wa aalihi was’sallam) was residing on pulpit of Masjid of Nabvi (sallallahu alayhi wa aalihi was’sallam) and from there he pointed toward house of Aysha (radiallah ta’ala anha) and this is precisely toward East, here, therefore following Hadith is also related to the two: “The Prophet stood up and delivered a sermon, and pointing to Aisha's house (i.e. Eastwards): He said thrice: "Affliction (will appear from) here and from where the side of the Satan's head comes out (i.e. from the East).” [Ref: Bukhari, B53, H336] Maps and various Ahadith establish Najd is in Arabia and toward East of Madinah therefore it is connected with all the above Hadith: “They said again: "Our Najd as well." On that the Prophet said: "There will appear earthquakes and afflictions, and from there will come out the side of the group of Satan." [Ref: Bukhari, B17, H147] Alhasil all related Ahadith to Najd and East were brought togather and explained in light of each other to establish direction of Najd and location of Najd. 6.2 - Invalid Methodology Of Tafsir Of Quran And Sharh Of Ahadith: Allah (subhanahu wa ta’ala) stated:“And (remember) when Allah will say: "O Isa , son of Maryam! Did you say unto men: 'Worship me and my mother as two gods besides Allah?'” [Ref: 5:116] This verse indicates a group/sect of Christians worshipped Prophet Isa (alayhis salam) and his mother Maryam (salamullah alayha) as gods and on the day of judgment Prophet Isa (alayhis salam) will be questioned regarding it. In another verse Allah (subhanahu wa ta’ala) states: “Certainly you (disbelievers) and that which you are worshipping now besides Allah, are fuel for Hell! (Surely) you will enter it.” [Ref: 21:98] DIY scholar and DIY Tafsir would be prepared to send Prophet Isa (alayhis salam) and his mother to hell-fire. After all one plus one is indeed adding up to hell-fire. Yet the fact is both these verses are true and both these verses are unrelated. One is regarding the idols which the polytheists of Arabia worshipped and other is about a Prophet of Allah (subhanahu wa ta’ala) and about a righteous worshipper of Allah (subhanahu wa ta’ala). With regards Prophets Allah (subhanahu wa ta’ala) says: “It is not (possible) for any human being to whom Allah has given the Book and Al-Hukm (laws of religion) and Prophethood to say to the people: "Be my worshippers rather than Allah's." On the contrary (he would say): "Be you Rabbaniyyun because you are teaching the Book, and you are studying it." [Ref: 3:79] With regards to men/women those who were worshipped during their lives or after their death Allah (subhanahu wa ta’ala) will ask them if they asked the people to worship them beside Allah (subhanahu wa ta’ala) and if they answer the question in affirmative then Allah (subhanahu wa ta’ala) will send them to fire: “And if any of them should say: "Verily, I am an Ilah (i.e. god deserving of worship) besides Him." Such a one We should recompense with Hell. Thus We recompense the Zalimun (polytheists and wrong-doers).” [Ref: 21:29] If we rely on DIY scholars and DIY Tafsirs educated by Shaykh ul-Islam Google Ibn Yahoo Ibn Bing then you can imagine the destruction of Islam. Verses of Quran and Ahadith of Prophet (sallallahu alayhi wa aalihi was’sallam) must correctly be paired with related Ayaat/Ahadith to derive correct understanding. 6.3 – Brother Abdullah The Enemy Of Ahadith Of RasoolAllah: Brother Abdullah is DIY scholar and DIY Mufassir and Sha’reh. As a result the readers would readers would realize how mercilessly he is decimating teaching of Islam in order to protect Wahhabism. He will take two unrelated regions and based similarity in content of Hadith he will be declaring Najd is Iraq. My objective would be to separate Iraq from Najd and Najd from Iraq. Provide convincing geographical and evidence of Hadith to prove student of Shaykh Google Ibn Yahoo Ibn Bing is out of his depth and is sinking in ignorance of pre-Islamic era. 7.0 - Abdullah Quotes Ahadith Of Satan’s Group Appearing From Iraq: "Abdullah Ibn-Umar related that once, he saw the Prophet showing Iraq with his hand, and saying: "The Fitna (i.e. affliction) is here, the Fitna is here, the Fitna is here, three times, it is from here that will appear the devil's horns [alternative; devil’s group]." (Isnad considered Sahih by the Muhaddith Ahmad Shakir al-Masry) [Ref: Musnad-e-Ahmad, Vol10, P391, H6302, H6129] "Ibn Umar reported: The Prophet, peace and blessings be upon him, said, “O Allah, bless us in our Syria. O Allah, bless us in our Yemen.” He repeated it and on the third or fourth time they said: “O Messenger of Allah and in our Iraq.” The Prophet said: “Verily, from there will appear upheavals and tribulations and from there will rise the horn of Satan [alternative; Satan’s group]." [Ref: Tabarani, al-Mujjam Awsaat, H4230] 7.1 - Commenting On Ahadith Quoted By Brother Abdullah: Ahadith state group of Satan will emerge from Najd and brother Abdullah hopes to interpret Najd with Iraq. More accurately; due to usage of Iraq in above Ahadith brother Abdullah is replacing Najd with Iraq. The logic behind it goes something like this; if from A is group of Satan and from B is group of Satan; therefore A is alphabet B. This explains the mechanism employed by brother Abdullah and simultaneously delivers a smack of sanity to his insanity. Before venturing further it is important to point out; words Satan’s group referr to Khawarij. Muslims and Wahhabis have no dispute in this regard but if anyone questions this ascription then please read the following article, here. Coming to first Hadith quoted by brother Abdullah; I will not comment on chain of narration because the over-all meaning of Hadith agrees with following authentic Hadith: “Narrated by Yusair bin 'Amr:I asked Sahl bin Hunaif: "Did you hear the Prophet saying anything about Al-Khawarij?" He said: "I heard him saying while pointing his hand towards Iraq: "There will appear in it some people who will recite the Quran but it will not go beyond their throats,and they will go out from (leave) Islam as an arrow darts through the game's body." [Ref: Bukhari, B84, H68] Even though the Hadith does not use words group (i.e. Qarn) of Satan the description is regarding Khawarij. And principle of science of Hadith is when a weak Hadith is narrated or coroborated by stronger the weakness is lifted due to stronger Hadith. The second Hadith quoted by brother Abdullah; its wording is fabricated. Meaning event described in the said Hadith never occurred. Instead one of the narrators confused Najd/East with Iraq either due to forgetfullness. Or due to events that transpired in Iraq with regards to Khawarij confused Najd Ahadith with Iraq and replaced Najd with Iraq. Ignoring the confusion/distortion of actual Hadith of Najd it has to be said over-all meaning of Khawarij appearing from Iraq is in agreement with authentic Ahadith but the event it describes never happened. 7.2 - Ahadith Establish No Dua For Najd And Dua For Iraq: From following Hadith it is clear that Prophet (sallallahu alayhi wa aalihi was’sallam) refused to invoke Allah (subhanahu wa ta’ala) for region of Najd citing the emergence of group of Satan (aka Khawarij) for his refusal: “The Prophet again said, "O Allah! Bless our Sham and Yemen." They said again: "Our Najd as well." On that the Prophet said, "There will appear earthquakes and afflictions, and from there will come out the side of the group of Satan." [Ref: Bukhari, B17, H147] Even though Khawarij were to emerge from Iraq also Prophet (sallallahu alayhi wa aalihi was’sallam) did invoke Allah (subhanahu wa ta’ala) for people of Iraq: “Narrated Anas bin Malik: The Prophet (sallallahu alayhi wa aalihi was’sallam) looked toward Iraq, Syria, and Yemen, and made the Dua: O Allah accept their hearts on your obedience and place firmly your mercy around them.” [Ref: Tabarani, Mu'jam al-Sagheer, Chptr; Alif, Name; Ishaq, H273, here] Note Najd is absent from the second Hadith. What this alludes to is Najd had a special position and played a special role in tribulation of Khawarij due to which Prophet (sallallahu alayhi wa aalihi was’sallam) did not invoke Allah (subhanahu wa ta’ala) on behalf of Najd. And that special role will be elaborated in two following sections. 7.3 - Emergence Of Satan’s Group From Najd And From Direction Of East: Identification of historical Najd is important because group of Satan was to originate from Najd. Islamic understanding of subject and location of Najd translates to; Wahhabism being the group of Satan which Prophet (sallallahu alayhi wa aalihi was’sallam). For the uninitiated, it is adivsed to see location of Najd on maps, here. It will be evident Najd is toward East of Madinah and Makkah and is central region of Saudi Arabia and it surrounds Saudi capital Riyadh. With this basic information please read the following Ahadith: “Narrated Ibn `Umar: (The Prophet) said, "O Allah! Bless our Sham and our Yemen." People said, "Our Najd as well." The Prophet again said, "O Allah! Bless our Sham and Yemen." They said again: "Our Najd as well." On that the Prophet said, "There will appear earthquakes and afflictions, and from there will come out the side of the group of Satan." [Ref: Bukhari, B17, H147] “O Allah! Bestow Your blessings on our Yemen." The people said, "O Allah's Apostle! And also on our Najd." I think the third time the Prophet said, "There (in Najd) is the place of earthquakes and afflictions and from there comes out the side of the group of Satan." [Ref: Bukhari, B88, H214] Ahadith about East which tell about emergence of group of Satan from direction of East: “Narrated 'Abdullah bin 'Umar: I heard Allah's Apostle on the pulpit saying, "Verily, afflictions (will start) from here," pointing towards the east, "whence the side of the group of Satan comes out." [Ref: Bukhari, B56, H714] “Ibn Umar reported that he heard Allah's Messenger as saying (in a state) that he had turned his face towards the east: Behold, turmoil would appear from this side, from where the group of Satan would appear.” [Ref: Muslim, B41, H6938] One Hadith states East by pointing direction of sunrise: “Narrated Salim's father: The Prophet stood up beside the pulpit and said, "Afflictions are there! Afflictions are there, from the side where group of Satan will come out," or said, "... the group [from direction] of sun (rise) ..." [Ref: Bukhari, B88, H212] Alhasil the region of Najd and direction of East perfectly compliment each other. And emergence of group of Satan from Najd/East are about the same region. The only difference in one group of Ahadith direction is mentioned and in the other name of region is mentioned. Following article contains seventeen facts; if all put into perspective precisely establish the direction from where the group of Satan was to emerge, here. Alhasil all this reveals why a Wahhabi/Khariji would distort the truth and mix falsehood into Ahadith Najd. And would want Iraq to be Najd and not the land of their beloved Shaykh Muhammad Bin Abdul Wahhab. 7.4 - Group Of Satan From Iraq And Group Of Satan From Najd: Briefly; it a group of Satan was to emerge from Najd and another one from Iraq. The first Satan’s group to abandoned Ali (radiallah ta’ala anhu) when after arbitration at Siffin and assembled as a separate faction at Harura [alternative name for Khawarij connected with; Haruriyyah] in Iraq. These people were mostly from tribe of Banu Tamim which was/is mainly situated in central Saudi Arabia, in other words in historical Najd. Abdullah aka Dhil Khuwaisirah at-Tamim was leader of Khawarij in Iraq - see map depicting location of Banu Tamim in Najd and evidence of Dhil Khuwaisirah being form Najd and him leading Khawarij of Iraq, here. Following article comprehensively explains in light of authentic Ahadith how and why Ahadith of Najd are connected, and how Shaykh Muhammad Bin Abdul Wahhab is part of Khariji apostasy. To let the cat out the bag; it is not due to Iraq being Najd, here. From Ahadith of Najd and Iraq it becomes apparent there will be two [major] groups of Khawarij from Najd and both would originate from Najd: "… Messenger of Allah pointed towards Yemen with his hand and said: Verily Iman is towards this side, and harshness and callousness of the hearts is found amongst the rude owners of the camels (i.e. Rabia and Mudar) who drive them behind their tails (to the direction) where emerge the two horns of Satan, they are the tribes of Rabi'a and Mudar." [Ref: Muslim, B1, H83] Please note locations of tribes of Rabia and Mudhar were also depicted on the maps of previous section. Moving on; there were to appear many minor off-shoots of Khawarij in light of following Hadith: "There will emerge people (i.e. Khawarij) who will recite the Qur'an but it will not go any deeper than their collarbones. Whenever a group of them appears, they should be cut off (i.e. killed)." Ibn 'Umar said: "I heard the Messenger of Allah say: 'Whenever a group of them appears, they should be killed.' - More than twenty times - 'until Dajjal emerges among them.'" [Ref: Ibn Majah, B1, H174] Alhasil the first group of Khawarij appeared in Iraq but the main source of man power and ideological leadership of Khawarij were from central Arabia and to be precise from province of Najd. The second major infestation of Khawarij was to appear from Najd. And when it appeared, in the beginning, almost entire man power of Khawarij was from Najd and from ranks of Bani Tamim. Please read the above linked article to properly and comprehensively understand how Shaykh Muhammad Bin Abdul Wahhab at-Tamim the Najdi is part of earlier Khawarij yet created a unique blend of Kharijism (i.e. excessiveness characterised by Mushriking Muslims, accusing them of innovation) and Sunnism. Sooner or later articles establishing methodological and theological uniformity between Khawarij and Wahhabism will be published but following is only a starter, here. 8.0 - Abdullah Quoting Ahadith Of Flies And Mosquitoes: "Narrated Ibn Abi Nu'm: A person asked Abdullah bin Umar whether a Muslim could kill flies. I heard him saying (in reply): "The people of Iraq are asking about the killing of flies while they themselves murdered the son of the daughter of Allah's Messenger. The Prophet said: They are my two sweet basils in this world." [Ref: Al-Adab al-Mufrad, B5, H2] "Narrated Ibn Abi Na'm: I was present when a man asked Ibn Umar about the blood of mosquitoes. Ibn Umar said: "From where are you?" The man replied: "From Iraq." Ibn Umar said: "Look at that! He is asking me about the blood of Mosquitoes while they (the Iraqis ) have killed the (grand) son of the Prophet. I have heard the Prophet saying: "They (Hasan and Husain) are my two sweet-smelling flowers in this world." [Ref: Bukhari, B73, H23] "Ibn Fudail reported on the authority of his father that he heard Salim bin Abdullah bin Umar as saying: O people of Iraq! How strange it is that you ask about the minor sins but commit major sins? I heard from my father Abdullah bin Umar narrating that he heard Allah's Messenger as saying while pointing his hand towards the East: Verily, the turmoil would come from this side, from where appear the group of Satan and you would strike the necks of one another." [Ref: Muslim B41, H694] “Ibn Fudail reported on the authority of his father that he heard Salim, bin Abdullah, bin Umar as saying: O people of Iraq! How strange it is that you ask about the minor sins but commit major sins? I heard from my father Abdullah bin Umar narrating that he heard Allah's Messenger as saying while pointing his hand towards the east: Verily. the turmoil would come from this side, from where appear the group of Satan and you would strike the necks of one another; and Moses killed a person from among the people of Pharaoh unintentionally and Allah, the Exalted and Glorious said: "You killed a person but We relieved you from the grief and tried you with (many a) trial." (20:40). Ahmad bin Umar reported this hadith from Salim, but he did not make a mention of the words: "I heard". [Ref: Muslim, B41, H6943] 8.1 - Commenting On Hadith Of Killing Of Flies And Mosquitoes And Minor Sins: Abdullah Ibn Umar (radiallah ta’ala anhu) mentions death of Hassan (radiallah ta’ala anhu) and Hussain (radiallah ta’ala anhu) and quotes a prophetic statement indicating love of RasoolAllah (sallallahu alayhi wa aalihi was’sallam) and merits of these two companions. Therefore the setting of these quoted Ahadith is after poisoning of Imam Hassan (radiallah ta’ala anhu) which lead to his death and after the heart breaking events of Karbala had already transpired. And maybe the event of Karbala had recently transpired hence it was still fresh in mind of Abdullah Ibn Umar (radiallah ta’ala anhu) which resulted the material we read in Hadith. It is also worth noting Khawarij became a departed from Jamah in Syria but were recognised as Khawarij in Iraq. And the event of Hadith took place long after appearance of Khawarij. Note Khawarijwere recognised as a distinct sect after arbitration of Siffin and during the life and Khilafat of Ali (radiallah ta’ala anhu). Finally brother Abdullah is attempting insinuating Abdullah Ibn Umar (radiallah ta’ala anhu) applied the Hadith of East upon people of Iraq. This Hadith has already been explained in detail in the following article, here. 8.2 - Iraqis Concerned With Minor Sins And Group Of Satan: Abdullah Ibn Umar (radiallah ta’ala anhu) was asked about killing of flies/masquitoes (i.e. minor sin) and he said: “O people of Iraq! How strange it is that you ask about the minor sins but commit major sins?” Minor sins is killing of flies/mosquitoes and major sin is killing a believer. And in the context he is insinuating that people of Iraq you’re more concerned with minor sins yet you should be more worried about major sins in general and sin of mudering Hussain (radiallah ta’ala anhu) to be specific. 8.3 - Prophet Musa (alayhis salam) Put Into Trials Due To Unintentional Death: Abdullah Ibn Umar (radiallah ta’ala anhu) says: “…and Moses killed a person from among the people of Pharaoh unintentionally and Allah, the Exalted and Glorious said: …” Prophet Musa (alayhis salam) unintentionally killed an Egyptian. He then went on to quote the verse related to it: “(And We favored you) when your sister went and said, 'Shall I direct you to someone who will be responsible for him?' So We restored you to your mother that she might be content and not grieve. And you killed someone, but We saved you from retaliation and tried you with a (severe) trial. And you remained (some) years among the people of Madyan. Then you came (here) at the decreed time, O Moses.” [Ref: 20:40] His intention is to insinuate; people of Iraq realise for killing of one person unintentionally Allah (subhanahu wa ta’ala) put Prophet Musa (alayhis salam) intro trial. You people of Iraq not only intentionally killed Hussain (radiallah ta’ala anhu) but also members of his family [brutally and barbaricly]. And Prophet Musa (alayhis salam) killed a disbeliever and he was put into trial for many years of his life; you people of Iraq killed those who were beloved to Messenger (sallallahu alayhi wa aalihi was’sallam) and he quotes following prophetic words: "They (Hasan and Husain) are my two sweet-smelling flowers in this world.” Implying your trial and your suffering as result of killing of these Hassan (radiallah ta’ala anhu) and Hussain (radiallah ta’ala anhu) would be severe and harsh. 8.4 - Prophet Pointing Toward East Satan’s Group Will Emerge From It: Hadith narrates the following Prophetic words: “… he heard Allah's Messenger as saying while pointing his hand towards the east: Verily the turmoil would come from this side, from where appear the group of Satan and you would strike the necks of one another and …” Note the referrence point of East is where Prophet (sallallahu alayhi wa aalihi was’sallam) was located and the people whom he was with when he uttered the above words and not where Abdullah Ibn Umar (radiallah ta’ala anhu) was. Even though the words of Hadith establish Ibn Umar (radiallah ta’ala anhu) was not in Iraq but a Iraqi man had come to him [in Makkah]: “I was present when a man asked Ibn Umar about the blood of mosquitoes. Ibn Umar said: "From where are you?" The man replied: "From Iraq." Ibn Umar said: "Look at that! He is asking me about the blood of Mosquitoes while they (the Iraqis ) have killed the (grand) son of the Prophet.” [Ref: Bukhari, B73, H23] Ahadith establish he stood beside the pulpit [of Masjid Nabvi] and pointed direction of sunrise, toward East, and toward house of Aysha (radiallah ta’ala anha): “Narrated Salim's father: The Prophet stood up beside the pulpit and said, "Afflictions are there! Afflictions are there, from the side where group of Satan will come out," or said, "... the group [from direction] of sun (rise) ..." [Ref: Bukhari, B88, H212] “Narrated 'Abdullah: The Prophet stood up and delivered a sermon, and pointing to 'Aisha's house, he said thrice, "Affliction (will appear from) here," and, "from the side, where Satan's head will come out." [Ref: Bukhari, B53, H336] And we have already established that Prophet (sallallahu alayhi wa aalihi was’sallam) pointed toward East, toward Najd, and Saudi capital of Riyadh. In this context if you interpret the following words Abdullah Ibn Umar (radiallah ta’ala anhu) then it obviously mean Muslims/companions would fight each other after the group of Satan emerges from East: “Verily the turmoil would come from this side, from where appear the group of Satan and you would strike the necks of one another and …” And after the emergence of Khawarij, they murdered Uthman (radiallah ta’ala anhu), Muslims killing each other, Ali (radiallah ta’ala anhu) VS Muawiyah (radiallah ta’ala anhu), started. Another interpretation of same portion is that Muslims VS Khawarij will kill each other. And this will be explained in the last section. Alhasil in context of question about killing flies/mosquitoes Abdullah Ibn Umar (radiallah ta’ala anhu) is implying you should be more concerned about killing people and who you kill. 8.4 - Iraqis Were Not Group Of Satan But They In Fact Killed Khawarij: Kharijis subjected the Muslims of Iraq to barbaric murderous rampage and therefore Ali (radiallah ta’ala anhu) took the task of eliminating first spawns of Kharijism. In following Hadith Prophet (sallallahu alayhi wa aalihi was’sallam) explained the traits of companions of Dhil Khuwaisirah at-Tamimi: “... Apostle of Allah (may peace be upon him) made a mention of a sect that would be among his Ummah which would emerge out of the dissension of the people. Their distinctive mark would be shaven heads. They would be the worst creatures or the worst of the creatures. The group who would be nearer to the truth out of the two would kill them.” [Ref: Muslim, B5, H2324] “... be smeared by dung and blood. The sign by which these people will be recognized will be a man whose one hand (or breast) will be like the breast of a woman. These people will appear when there will be differences among the people (Muslims)." Abu Sa'id added: I testify that I heard this from the Prophet and also testify that 'Ali killed those people while I was with him. The man with the description given by the Prophet was brought to 'Ali. The following Verses were revealed in connection with that very person: 'And among them are men who accuse you (O Muhammad) in the matter of (the distribution of) the alms.” (Surah 9:58) [Ref: Bukhari, B84, H67] Note this Dhil Kuwaisirah at-Tamimi and his companions are very same Khawarij aka Satan’s group which emerged from Najd and fought against Ali (radiallah ta’ala anhu) in Iraq. See following detailed article to this regard, here. Hadith establishes the group closer to truth was of Ali (radiallah ta’ala anhu) but it was composed of Iraqis and the Iraqis had killed members of Satan’s group aka Khawarij: ”A man throws an arrow at the prey (or he said at the target), and sees at its iron head, but finds no sign (of blood there), or he sees at the lowest end, but would not see or find any sign (of blood there). He would then see into the grip but would not find (anything) sticking to it. Abu Sai'd then said: People of Iraq. it is you who have killed them.” [Ref: Muslim, B5, H2324] 8.5 - Truth About Iraq And Falsehood Of Abdullah: Earlier it was established the Khawarij were over whelmingly from Bani Tamim. A tribe which was/is situated in Arabian Peninsula, East of Madinah, around modern Saudi capital Riyadh, which is precisely the historical Najd from which Prophet (sallallahu alayhi wa aalihi was’sallam) foretold Satan’s group would emerge. They marched with Ali’s (radiallah ta’ala anhu) army to Syria to fight Muawiyah (radiallah ta’ala anhu) and after arbitration became disillusioned with Ali (radiallah ta’ala anhu) and parted his company. They then gathered in Iraq in village of Harura and due to their actrocities Ali (radiallah ta’ala anhu) confronted them in battle. The bulk of his army was composed of Iraqis because his capital was Baghdad. And it was the Iraqis who dealt the death blow to Khawarij [at Nahrawan]. All this establishes Iraqis were not Khawarij but the Iraqis were responsible for killing Khawarij. They in fact were from Najd and from Bani Tamim. Our brother Abdullah attempted to make Muslims believe Iraqis were Khawarij but the truth is Khawarij were outsiders who assembled in Iraq and were recognised as a new sect in Iraq. 9.0 - Hadith Of Dajjal In Iraq, Syria And In East: “We said: Yes. Thereupon he said: If it is so that is better for them that they should show obedience to him. I am going to tell you about myself and I am Dajjal and would be soon permitted to get out and so I shall get out and travel in the land, and will not spare any town where I would not stay for forty nights except Mecca and Medina as these two (places) are prohibited (areas) for me and … Behold he (Dajjal) is in the Syrian sea (Mediterranean) or the Yemen sea (Arabian sea). Nay, on the contrary, he is in the East, he is in the East, he is in the East, and he pointed with his hand towards the east.” [Ref: Muslim, B41, H7028] Comments:- Just take a glance at World Map,Saudi Arabia comes no where between Syria and Iraq and now read the below Hadith.“Thereupon he said: I harbor fear in regard to you in so many other things besides the Dajjal. If he comes forth while I am among you, I shall contend with him on your behalf, but if he comes forth while I am not amongst you, a man must contend on his own behalf and Allah would take care of every Muslim on my behalf. He would be a young man with twisted, contracted hair, and a blind eye. I compare him to `Abd-ul-`Uzza b. Qatan. He who amongst you would survive to see him should recite over him the opening verses of Sura Kahf (xviii). He would appear on the way between Syria and Iraq and would spread mischief right and left. O servant of Allah! adhere (to the path of Truth). We said: Allah's Messenger, how long would he stay on the earth? He said: For forty days, one day like a year and one day like a month and one day like a week and the rest of the days would be like your days.” [Ref: Muslim, B41, H7015] “Narrated Salim's father: The Prophet stood up beside the pulpit and said, "Afflictions are there! Afflictions are there, from the side where group of Satan will come out," or said, "... the group [from direction] of sun (rise) ..." [Ref: Bukhari, B88, H212] “Narrated Ibn 'Umar: I heard Allah's Apostle while he was facing the East, saying, "Verily! Afflictions are there, from where the side of the head of Satan comes out." [Ref: Bukhari, B88, H213] “Thawban said: If you see the black flags coming from Khurasan then go there even if you have to crawl because there is the Khalifah of Allah, the Mahdi." [Ref: Mustadrak al-Hakim, Book Of Tribulations H8578, here] Comments:- It is crystal clear from above Ahadith that ''East'' refers to ''IRAQ''.If still Barelwi disagree 'East as Iraq',then they must go to Saudi Arabia(Hijaz) to Give Bayat to Imam Mehdi in Saudi Arabia not in Khurasan.” 9.1 - Something Related And Unrelated To Above Content: I have only quoted in above Ahadith numbered by brother Abdullah as; seven, eight, nine, and ten. Following are being omitted because they add nothing new to his point: Ahadith number eleven, fourteen, sixteen, seventeen are about tribulation of East. And Ahadith number twelve, thirteen, fifteen are about Khawarij but do not explicitly referr to East. Despite this there is no objection on my part if they are applied upon tribulation of East because they do referr to Khawarij. Brother Abdullah distorting this Hadith kind of hurt because he made me realize how desperate and degraded human can become when there is no way out. And it was first time when I raised my hands in Dua for his guidance. May Allah (subhanahu wa ta’ala) open our eyes, and hearts, and minds to truth of Islam and guide us to straight path of Islam. Coming to his comment; I cannot comprehend why Saudi Arabia should be between Syria and Iraq. Or how it would help his cause. I assume he misread the Hadith. It says Dajjal will appear between Syria and Iraq. And Dajjal appearing between Syria and Iraq is possible ofcourse because borders of both countries are connected. After bit of head banging I think I figured what the relationship of comment to content is. According to Ahadith Dajjal will approach and appear in Arabia from a way which is between Syria and Iraq. And in this context he is saying that information of his second Hadith doesn’t fit into it. It is very likely brother Abdullah isn’t aware that modern Syria is only about sixty percent of what it originally was. Al-Sham comprimised of Lebanon, Israel, Jordon, and parts of present day Syria. If you put all these into context then Dajjal coming to Arabia from between Syria and Iraq would become apparent. 9.2 - Commenting On Hadith Of Dajjal In Iraq And East: Brother Abdullah is insinuating Iraq is East of Madinah because Dajjal is to come from Iraq and Prophet also said Dajjal will emerge from East. Putting one and one togather with healthy dose of logic he arrived at the sum of Iraq is East [therefore by Najd intended region was Iraq and due to this Ahadith of Najd referr to Iraq]. At the end of Hadith eighteen Abdullah stated: “It is crystal clear from above Ahadith that ''East'' refers to ''Iraq''. If still Barelwi disagree 'East as Iraq',then they must go to Saudi Arabia(Hijaz) to Give Bayat to Imam Mehdi in Saudi Arabia not in Khurasan.” Glad that he wasn’t insinuating but he stated what he believed. Even though Hadith clearly establishes East is direction of sunrise. And if you recall a resident of Madinah will never and can never see sunrise from Iraq. Revisit following link to refresh your memory why that would be so; here. 9.3 - Dajjal In East And Its True Meaning Explained By Prophet: It is stated in above quoted Ahadith and underlined; Dajjal will enter/visit every [major] city of world in forty days. This points to Dajjal going to all over the world; East, West, North, and South from place of his origin but the place of Dajjals origin is East: “Nay, on the contrary, he is in the East, he is in the East, he is in the East, and he pointed with his hand towards the east.” Prophet (sallallahu alayhi wa aalihi was’sallam) explained what he meant by East in following Ahadith: “It was narrated that Abu Bakr Siddiq said: "The Messenger of Allah told us: 'Dajjal will emerge in a land in the East called Khorasan, and will be followed by people with faces like hammered shields.'" [Ref: Ibn Majah, B36, H4072] “Abu Bakr As-Siddiq said: "The Messenger of Allah narrated to us, saying: 'The Dajjal shall emerge from a land in the East called Khurasan. He is followed by a people whom appear as if their f aces are shields coated with leather.'" [Ref: Tirmadhi, B7, H2237] 9.4 - Imam Mahdi Coming From East And Khorasan: For some weird reason brother Abdullah the DIY Shaykh decided to quote following Hadith: “Thawban said: If you see the black flags coming from Khurasan then go there even if you have to crawl because there is the Khalifah of Allah, the Mahdi." [Ref: Mustadrak al-Hakim, Book Of Tribulations H8578, here] I haven’t been able to figure out how this would have helped his cause of Najd being Iraq and Iraq being East but whatever. My objective in quoting the following Ahadith would be to only establish Khurasan is East and it is only for purpose of attesting to what was already quoted: “It was narrated from 'Abdullah bin Harith bin Jaz' Az-Zabidi that the Messenger of Allah said: "People will come from the East, paving the way for Mahdi." Meaning (paving the way) for his rule.” [Ref: Ibn Majah, B36, H4088] “It was narrated from Thawban that the Messenger of Allah said: "Three will fight one another for your treasure, each one of them the son of a caliph, but none of them will gain it. Then the black banners will come from the East, and they will kill you in an unprecedented manner." Then he mentioned something that I do not remember, then he said: "When you see them, then pledge your allegiance to them even if you have to crawl over the snow, for that is the caliph of Allah, Mahdi." [Ref: Ibn Majah, B36, H4084] And Khorasan is in East of Madinah:“Thawban said: If you see the black flags coming from Khurasan then go there even if you have to crawl because there is the Khalifah of Allah, the Mahdi." [Ref: Mustadrak al-Hakim, Book Of Tribulations H8578, here] Maps in the following sections depict location of land of Khorasan and where Khorasan is in relationship to Arabia. 9.4 - Ancient Land Of Khorasan Is In East Of Madinah: 9.5 - Dajjal In East Of Madinah In Land Of Khorasan Established: All the above establishes what Prophet (sallallahu alayhi wa aalihi was’sallam) meant when he said Dajjal will emerge from East. And he then himself explained; he meant Dajjal will emerge from East a land called Khurasan. And maps perfectly establish that indeed Khorasan is in almost exactly East of Madinah. And this evidence is enough to puncture the logical conclusion of our DIY Shaykh Abdullah. It is also important to point out for fourth time; brother Abdullah’s understanding is that Iraq is East is established via logic and not from factual interpretation of Hadith with Hadith. Propositions: i) Dajjal is to emerge from East. ii) Dajjal is to emerge from Iraq. Conclusion: Therefore Iraq is in East and will emerge from Iraq. This has nothing to do with interpreting Hadith with Hadith. Its pure logic of type that you would meet in online IQ tests. Two statements of esident of Saudi Arabia: i) There will be fight in East. ii) There will be fight in England. Conclusion: There will be in England because it is in East. This way of interpreting data completely ignores geographical locations of cities, provinces, countries and cardinal directions but purely based on bad understanding of logic. Interpretation of Hadith with Hadith refutes brother Abdullah’s position. Even though he assumes he is interpreting Hadith with Ahadith in reality he is only distorting the Ahadith with his faulty logic driven interpretations. Finally following article briefly explains Hadith of Dajjal coming from East and Iraq, here. And following one comprehsively explains why Dajjal will come to Iraq/Syria and you are strongly advised to read it, here. 9.6 - Final Word On Strategy Of DIY Shaykh Abdullah: DIY Shaykh Abdullah’s strategy is to take focus of Ahadith of Najd away from Saudi/historical province of Najd and put the all negativity toward Iraq is purely for basis of protecting Wahhabism and Shaykh Muhammad Ibn Abdul Wahhab. And to achieve this hook and crook is all good. This is not scholarship nor display of sincerity in studying religion. Rather this type of DIY scholarship tightly shuts the door on face of ray of guidance that had made it way to door seeker. Brother Abdullah quoted Ahadith numbered nineteen and twenty and they have already been addressed in section 7.0 to 7.4. And it is advised you referr to that section. Remaining Article Of Brother Abdullah And Its Reality: The material directly relating to making Najd into Iraq was upto mentioned Ahadith. The remaining article of brother Abdullah is basicly implying all the evil things happened in Iraq therefore Ahadith of Najd referr to Iraq. And that Banu Tamim are portrayed in positive light in some Ahadith and man of Najd was told of entry to paradise therefore Banu Tamim are not [all] Khawarij and bad. And people of Iraq are most/all are bad and most/all tribulation and Khawarij emerged from there therefore Ahadith of Najd are about Iraq. We have already demonstrated where Iraq is, and where Najd is, and how Bani Tamim of Najd were part of Iraqi Khawarij. Najd and Iraq cannot legitimately be blendered into one and same however eagerly DIY Shaykh wants it to be. The perpherial issues of brother Abdullah, if Allah (subhanahu wa ta’ala) wills will be addressed in second article: Response To Abdullah The Khariji Of A’du-Allah- Evil And Virtues Of Iraqis-Najdis, And What It Is Established From Them. Conclusion: Prophet (sallallahu alayhi wa aalihi was’sallam) pointed toward East, he mentioned direction of sunrise, and he pointed toward the house of Aysha (radiallah ta’ala anha) to pin point direction from which Satan’s group was to emerge. In addition to all he also mentioned name of region in direction of East, toward the direction house of Aysha (radiallah ta’ala anha) as Najd. Ahadith also indicate; Prophet (sallallahu alayhi wa aalihi was’sallam) pointed toward Iraq and foretold emergence of Satan’s group from Iraq. Considering the name and location of Iraq and Najd it is evident both reffer to two different regions. Iraq Hadith referrs to first group of Satan and Najd Hadith referrs to second manifestation of Satan’s group from Najd. Wama alayna ilal balaghul mubeen. Muhammed Ali Razavi. FootNotes: - [1] Note all Barelwis, who adhere to teaching of Sayyidi Ala Hadhrat (alayhi rahma) are Sufis and from Ahlus Sunnah Wal Jammah, in principle mehodology and core teachings, but not all Ahlus Sunnah Wal Jammah is Barelwi. Barelwism fundamentally is those to adhere to teaching of prophetic Sunnah and of Jammah under the guidance of Sayyidi Ala Hadhrat Imam Ahmad Raza Khan al-Qadri (alayhi rahma). And those who supported Sayyidi Ala Hadhrat (alayhi rahma) against the Deobandis and Ahle Hadith [a non-conformist Wahhabi sect] heresies of these sects which originated in subcontinent. The sole distinguishing feature between Ahlus Sunnah Wal Jammah and Barelwism; is Takfir of Sayyidi Ala Hadhrat (alayhi rahma) of Deobandi scholars; who insulted and disrespected Prophet (sallallahu alayhi wa aalihi was’sallam), also believe in possibility (i.e. imkan) of Allah (subhanahu wa ta’ala) lieing, stated finality of Prophet Muhammad (sallallahu alayhi wa aalihi was’sallam) would not be effected of another Prophet is born. To name them; Shaykh Ashraf Ali Thanvi, Shaykh Ismail Dehalvi, Shaykh Khalil Ahmad Saharanpuri, Shaykh Rasheed Ahmad Gangohi, and Shaykh Muhammad Qasim Nanotavi. Even though Fatawah Hussam al-Haramayn was attestted by scholars of Arab world during the life time of Sayyidi Ala Hadhrat (alayhi rahma) it did not become a international controversy. The result of Sayyidi Ala Hadhrat’s (alayhi rahma) fatwah greatly impacted subcontinent and the antangonism between Barelwis and Deobandis remained and was transmitted to future generations. As a result Barelwis of subcontinent have certain positions regarding Deobandis [based on core principles of Ahlus Sunnah Wal Jammah] which non-subcontinent members of Ahlus Sunnah Wal Jammah may not hold. And this maybe due to either being misinformed by Deobandis or having absolutely no knowledge of their beliefs. But there is no doubt they would support Barelwi positions when they are informed about Deobandi beliefs like they supported Sayyidi Ala Hadhrat (alayhi rahma) in his life time. - [2] The Wahhabism originated in middle of 17th century lead by Najdi Shaykh Muhammad Bin Abdul Wahhab. He split from the Ahlus Sunnah Wal Jammah and created band of bandits blundering Muslim cities and kill Muslims mercilessly because Shaykh of Najd had declared that over whelming majority of Muslims of Arabia are polytheists except his own followers. Note prior to this Wahhabism and its teaching didn’t exist. Their method of determining major Shirk was never heard before them nor did the belief; vast majority of Muslim Ummah is upon major Shirk and has fallen into innovation. Authentic Ahadith contradict both these teachings. - [3] (i) This means; Western part of Arabia, the region of Hijaz, its inhabitants will remain upon truth of Islam uptil the day of judgment. (ii) Wahhabism emerged in central Arabia, region surrounding Saudi capital Riyadh, and their leader accused the people of Makkah and Madinah and their scholars of being polytheists, and claim none other then him knows meaning of; There is none worthy of worship except Allah: “And I inform you about myself – I swear by Allah whom there is none worthy to worship except Him – I have sought knowledge and those who knew me believed that I had knowledge while I did not know the meaning of La Ilaha Illa Allah at that time and did not know the religion of Islam before this grace that Allah favored. As well as my Shaikhs (teachers) no one among them knew that. And if someone from the scholars of al-Arid (the lands of Najd and surrounding areas) claims that he knew the meaning of La Ilaha Illa Allah or knew the meaning of Islam before this time, or claims on behalf of his teachers that someone from them knew that, then he has lied and said falsehood and deceived people and praised himself with something he does not possess.“ [Ref: al-Darur al-Saniyyah, here] And he explicitly stated this and meaning of this is that he alone knew Tawheed and implication of which is everyone but him was disbeliever because Tawheed is fundamental requirement to be a Muslim absence of which means Kufr. iii) Compare what the Hadith states and what Shaykh Muhammad Bin Abdul Wahhab, the Iblees of Najd has stated, and think for yourself and ask: Were the people of Hijaz upon truth of Islam, or was Shaykh of Najd upon truth of Islam?
  2. Introduction: The vast majority Muslim scholarship are of understanding that Shaykh Muhammad Bin Abdul Wahhab, the founder of Wahhabi sect, and all adherents of this sect in any form or label are an off-shoot of Khariji apostasy. And this understanding is fully in accordance with teaching of Prophet (sallallahu alayhi wa aalihi was’sallam). Number of articles were written in which Islamic position was established with backing of Ahadith. But a Salafi/Wahhabi brother wrote an angry email in which he protested the innocence of Shaykh Muhammad Bin Abdul Wahhab and argued that Ahadith of Khawarij were wrongfully applied to him. 0.0 - The Ahadith Of Najd Subject Of This Disscussion: “Narrated Ibn 'Umar: (The Prophet) said, "O Allah! Bless our Sham and our Yemen." People said, "Our Najd as well." The Prophet again said, "O Allah! Bless our Sham and Yemen." They said again, "Our Najd as well." On that the Prophet said, "There will appear earthquakes and afflictions, and from there will come out the side of the group of Satan." [Ref: Bukhari, B17, H147] “Narrated Ibn 'Umar: I heard Allah's Apostle while he was facing the East, saying, "Verily! Afflictions are there, from the side where group of Satan will come out." [Ref: Bukhari, B88, H213] 0.1 - His Position In Shortest Expression: I) The Ahadith which predict emergence of horn (or group) of Satan from Najd are regarding Iraq and Khawarij which emerged from Iraq. II) Even if these Ahadith are imposed on central Arabia, or Saudi province of Najd, area surrounding Saudi capital Riyadh, even then these Ahadith are to be applied upon Khawarij of Iraq who were supported by members of Banu Tamim. And this establishes that Shaykh Muhammad Bin Abdul Wahhab is free of blame of being Khariji. 0.2 - The Role Of Banu Tamim In First Khariji Uprising: Muslim scholars are of the opinion that Khawarij from Banu Tamim marched from Saudi Arabian region of Najd [area surrounding Riyadh] to Syria and after falling out with Hadhrat Ali (radiallah ta’ala anhu) returned with his army to Iraq but camped at Harura and later Nahrawan.Where they fought against rightly guided Khalifah Hadhrat Ali (radiallah ta’ala anhu). Amongst these Kharijis of Banu Tamim was Dhil Khuwaisirah at-Tamimi, the Najdi. Keeping this Islamic position in mind the Salafi brother stated: “Even if these Ahadith are imposed on central Arabia, on Saudi province of Najd, area surrounding Saudi capital Riyadh, even then these Ahadith are to be applied upon Khawarij of Iraq who were supported by members of Banu Tamim.” Indicating he is assuming this position for sake of argument but does not actually believe this. And for his benefit and others like him, if Allah permits, the Islamic position will be established with sound reasoning and evidence in the following sections but as a starter refer to, here. 0.3 - What Is Being Said In The Argument: Brother connected tribe of Banu Tamim to Riyadh, and Tamimi’s to Khawarij of Iraq, because this would establish, Khawarij emerged from Najd, and marched to Syria and than to Iraq from Najd, long before Shaykh Muhammad bin Abdul Wahhab. And due to this; the condition of Ahadith were fulfilled before birth of Shaykh Muhammad Bin Abdul Wahhab and to be specific in life time of Hadhrat Ali (radiallah ta’ala anhu). And therefore by default Shaykh of Najd is innocent of being part of Khariji sect. And to be honest this argument (II) is a very potent argument. It demonstrates brother had evaluated arguments presented against his belife and argued his case with sound deductive tools. This is by far the most academic argument presented in defence of Shaykh of Najd. But it is in vain and does nothing to vindicate the Shaykh nor those who follow his footsteps. 0.4 - Systematic Steps Leading To Refutation Of Second Argument: In order to successfully and comprehensively refute second argument. And to establish Islamic position that Shaykh Muhammad Bin Abdul Wahhab was indeed from group of Satan aka Khawarij: Firstly - It needs to be established that Dhil Khuwaisirah at-Tamimi and his companions existed in Arabian province of Najd in during the life time of Prophet (sallallahu alayhi wa aalihi was’sallam). And Prophet (sallallahu alayhi wa alahi was’sallam) referred to them as group of Satan, aka Khawarij. Secondly - They went to Syria with army of Hadhrat Ali (radiallah ta’ala anhu) to fight against Amir ul-Momineen Muawiyah (radiallah ta’ala anhu). And they disagreed with Hadhrat Ali’s (radiallah ta’ala anhu) decision of arbitration and were disenchanted with him. Thirdly - They returned to Iraq and camped at Harura then Nahrawan and fought against Hadhrat Ali (radiallah ta’ala anhu) and the Iraqi’s killed the Khawarij. Fourthly - Dhil Khuwaisirah at-Tamimi and his companions were killed in Iraq [and not Khawarij to emerge from his progeny]. Fifthly - Prophet (sallallahu alayhi wa aalihi was’sallam) foretold of two groups of Satan would emerge from land of Banu Rabia and Banu Mudhar [situated in East of Madinah, in region of Najd]. Sixthly - Prophet (sallallahu alayhi wa aalihi was’sallam) told from posterity/descendents of Dhil Khuwaisirah at-Tamimi a group will arise [again]. Seventhly - Shaykh Muhammad Bin Abdul Wahhab is considered Khawarij to emerge from progeny/posterity of Dhil Khuwaisirah at-Tamimi and not from his companions. Eightly – If Hadith of group of Satan emerging for Najd means man power of Najd would appear from Najd or a sect would appear from Najd. Finally – How these steps establish charge levelled against Shaykh Muhammad Bin Abdul Wahhab will be concluded in accordance established facts. 1.0 – First Argument - Khawarij Toward Sunrise/East, And In Najd: Prophet (sallahu alayhi wa aalihi was’sallam) was by the side of pulpitof Masjid Nabvi and pointed out direction from which the group of Satan will emerge: “The Prophet stood up beside the pulpit and said, "Afflictions are there! Afflictions are there, from the side where ‘group of Satan will come out’, or said, ‘the side of the sun’." [Ref: Bukhari, B88, H212] "Verily, afflictions (will start) from here" pointing towards the east; "whence the side of the group of Satan comes out." [Ref: Bukhari, B56, H714] Another Hadith establishes Prophet (sallallahu alayhi wa aalihi was’sallam) was pointing toward the house of Hadhrat Aysha (radiallah ta’ala anha) to indicate the precise direction of East: “Narrated 'Abdullah: The Prophet stood up and delivered a sermon, and pointing to 'Aisha's house, he said thrice, "Affliction (will appear from) here," and, "from the side, where Satan's group will come out." [Ref: Bukhari, B53, H336] Alhasil from pulpit to East and East in direction of Hadhrat Aysha’s (radiallah anha) house is precisely toward Saudi capital Riyadh and toward the birth town Shaykh Muhammad Bin Abdul Wahhab [Uyaynah], and toward missionary centre activity centre [Dir’riyyah]. This fact has been depicted on the maps in following article, here. And this area is precisely the Najd regarding which Prophet (sallallahu alayhi wa aalihi was’sallam) foretold group of Satan will emerge from it: “Narrated Ibn 'Umar: (The Prophet) said, "O Allah! Bless our Sham and our Yemen." People said, "Our Najd as well." The Prophet again said, "O Allah! Bless our Sham and Yemen." They said again, "Our Najd as well." On that the Prophet said, "There will appear earthquakes and afflictions, and from there will come out the side of the group of Satan." [Ref: Bukhari, B17, H147] Following two articles depict where Najd is; here and here. 1.1 – Grounds Of Refution And Rejection Of First Argument: In an attempt to point the region from which group of Satan was to emerge Prophet (sallallahu alayhi wa aalihi was’sallam) had pointed toward house of Hadhrat Aysha (radiallah ta’ala anha). That is to say, he pointed toward East, and pointed toward the region of Najd. Hence Shaykh Muhammad Bin Abdul Wahhab cannot excluded from being leader of group of Satan on grounds; intended Najd is Iraq and therefore Ahadith of Najd apply upon Khawarij of Iraq. Because Ahadith have indicated a precise direction and a region. And both, the name of Najd and direction of East cannot be applied to Iraq.Therefore the argument by Najd Prophet (sallallahu alayhi wa aalihi was’sallam) intended Iraq is invalid. And nautrally Ahadith of Najd can be applied to the group of Khawarij which were to appear from Iraq. This leaves me with argument number two and to refute this argument evidence on which it is based needs to be explained properly. 2.0 – The Origin Of Khawarij: Evidence establishes Dhil Khuwaisirah and his companions even existed during the life time of Prophet (sallallahu alayhi wa aalihi was’salam) because when permission was sought to kill Dhil Khuwaisirah at-Tamimi Prophet (sallallahu alayhi wa aalihi was’sallam) had stated he has companions: “… While the Prophet was distributing (war booty – raw gold) one day, Dhul Khawaisira, a man from the tribe of Bani Tamim, said, "O Allah's Apostle! Act justly." The Prophets said, "Woe to you! Who else would act justly if I did not act justly?" 'Umar said (to the Prophet ), "Allow me to chop his neck off." The Prophet said, "No, for he has companions (who are apparently so pious that) if anyone of (you compares his prayer with) their prayer, he will consider his prayer inferior to theirs, and similarly his fasting inferior to theirs, ... Abu Sa`id added, "I testify that I heard that from the Prophet, and also testify that I was with Ali when Ali fought against those people.” [Ref: Bukhari, B73, H184] And in another Hadith following is narrated: “Leave him, for he has companions, and if you compare your prayers with their prayers and your fasting with theirs, you will look down upon your prayers and fasting, in comparison to theirs. Yet they will go out of the religion as an arrow darts through the game's body in which case, …” [Ref: Bukhari, B84, H67] So the Khawarij already existed in Arabia. 2.1 - Dhil Khuwaisirah at-Tamim In Najd: Where were the companions of Dhil Khuwaisrah at-Tamimi? They were in province of Najd during the life of Prophet (sallallahu alayhi wa aalihi was’sallam). Prophet (sallallahu alayhi wa aalihi was’sallam) said: “The Prophet stood up beside the pulpit and said, "Afflictions are there! Afflictions are there, from the side where ‘group of Satan will come out’, or said, ‘the side of the sun’." [Ref: Bukhari, B88, H212] "Verily, afflictions (will start) from here" pointing towards the east; "whence the side of the group of Satan comes out." [Ref: Bukhari, B56, H714] In another Hadith Prophet (sallallahu alayhi wa aalihi was’sallam) refused to supplicate for people of Najd and he explains why: “Narrated Ibn 'Umar: (The Prophet) said, "O Allah! Bless our Sham and our Yemen." People said, "Our Najd as well." The Prophet again said, "O Allah! Bless our Sham and Yemen." They said again, "Our Najd as well." On that the Prophet said, "There will appear earthquakes and afflictions, and from there will come out the side of the group of Satan." [Ref: Bukhari, B17, H147] “The people said, "O Allah's Apostle! And also on our Najd." I think the third time the Prophet said, "There (in East) is the place of earthquakes and afflictions and from there comes out the group of Satan." [Ref: Bukhari, B88, H214] Important note, during the life time of Prophet (sallallahu alayhi wa aalihi was’sallam) Islam did not reach Iraq nor Iraq was conquered: “Iraq will be conquered and some people will migrate (from Medina) and will urge their families and those who will obey them to migrate although Medina will be better for them; if they but knew." [Ref: Bukhari, B30, H99] Therefore the people who requested Prophet (sallallahu alayhi wa aalihi was’sallam) to supplicate for Najd could not have been residents of Iraq. But Najd was conquered by Islamic armies and its inhabitants had accepted Islam. The Najd of Hadith in dicussion is in the direction of East from Madinah, here. Detailed information with numerous old and new maps in connection to Najd can be accessed in the following articles, here. The native lands of Banu Tamim to which Dhil Khuwaisirah at-Tamim belonged to is said to be on otherside of ad-Dahna: “Apostle of Allah, he did not ask you for a true border when he asked you. This land of Dahna is a place where the camels have their home, and it is a pasture for the sheep. The women of Banu Tamim and their children are beyond it.” [Ref: Abu Dawood, B19, H3064] Ad-Dahna is name of dessert in Najd to certify please see the following map, here. And following map depicts Banu Tamim with other tribes, here, here. 2.2 – Conclusion: Khuwaisirah And His Sect Is Group Of Satan’s From Najd: Based on the bare facts: Dhil Khuwaisirah at-Tamim belonged to tribe of Banu Tamim. Najd is East of Madinah and, native land of Bani Tamim is Najd, Dhil Khuwaisirah and his companions existed during the life time of Prophet (sallallahu alayhi wa aalihi was’sallam) -: It can be concluded Prophet (sallallahu alayhi wa aalihi was’sallam) pointed toward East, in direction of Najd, and told of group of Satan, meaning Dhil Khuwaisirah at-Tamim and his followers/companions. 3.0 – Group Of Satan Appeared In Syria At Battle Of Siffeen: In the following Hadith it is same Dhil Khuwaisirah who charged Prophet (sallallahu alayhi wa aalihi was’sallam) of distributing war booty unjustly and also take note Prophet (sallallahu alayhi wa aalihi was’sallam) has told when his group would emerge: “While we were with Allah's Messenger who was distributing there came Dhul Khuwaisira. A man from the tribe of Bani Tamim and said: "O Allah's Messenger! Do Justice." The Prophet said, "Woe to you! Who could do justice if I did not? I would be a desperate loser if I did not do justice." In one Hadith Khalid Ibn Walid and in the following Hadith Umar (radiallah ta’ala anhu) sought permission to kill Dhil Khuwaisirah but Prophet (sallallahu alayhi wa aalihi was’sallam) did not give permission: “Umar said, "O Allah's Messenger! Allow me to chop his head off." The Prophet said, "Leave him, for he has companions who pray and fast in such a way that you will consider your fasting negligible in comparison to theirs. They recite Qur'an but it does not go beyond their throats and they will desert Islam as an arrow goes through a victim's body.” Than Prophet (sallallahu alayhi wa aalihi was’sallam) goes on to give description of how they will be identified: “The sign by which they will be recognized is that among them there will be a black man, one of whose arms will resemble a woman's breast or a lump of meat moving loosely. Those people will appear when there will be differences amongst the people." [Ref: Bukhari, B56, H807] According to Prophet (sallallahu alayhi wa aalihi was’sallam) Dhil Khuwaisirah at-Tamimi and his group would appear as a sect and group near to truth would kill them [and army of Ali radiallah ta’ala anhu killed them at Nahrawan – see H807]: “Abu Sa'id al-Khudri reported that the Messenger of Allah said: A group would secede itself (from the Ummah) when there would be dissension among the Muslims. Out of the two groups who would be nearer the truth would kill them.” [Ref: Muslim, B5, H2325] And another Hadith states the sect [of Dhil Khuwaisirah] will leave one of two Muslim parties: “Abu Sa’id reported the Messenger of Allah as saying: In the event of the dissension among Muslims an emerging sect will emerge one of the two parties that is nearer to the truth will kill it.” [Ref: Abu Dawood, B41, H4650] The two parties were of Khalifah al-Rashid Ali (radiallah ta’ala anhu) and Amir Muawiyah (radiallaht a’ala anhu): “Narrated Al-Amash: I asked Abu Wail: "Did you witness the battle of Siffin between Ali and Muawiyah?" He said: "Yes," and added: "Then I heard Sahl bin Hunaif saying: 'O people! Blame your personal opinions in your religion. […] "Abu Wail said, "I witnessed the battle of Siffin, and how nasty Siffin was!” [Ref: Bukhari, B92, H411] 3.1 - Section Of Ali’s Deserts Him At Siffin And Heads For Iraq: At Siffin [Raqqa, Syria] Ali (radiallah ta’ala anhu) and Muawiyah (radiallah ta’ala anhu) agreed to judge the dispute between them on basis of book of Allah (subhanahu wa ta’ala). And a party of Ali (radiallah ta’ala anhu) agreed with decision and a party of Ali’s (radiallah ta’ala anhu) army disagreed. Out of those who disagreed they were in two groups. One group wanted to fight to end the disharmony and for the unity of Ummah and were sincere and true followers of Ali (radiallah ta’ala anhu) – Abu Wail was from this group. And the other group [companions of Dhil Khuwaisirah] disagreed becaused they deemed action of Ali (radiallah ta’ala anhu) against the book of Allah (subhanahu wa ta’ala) – man who questioned Ali (radiallah ta’ala anhu) in the following Hadith was from the second group and from Dhil Khuwaisirah at-Tamimi’s companions -: "Narrated Habib bin Abi Thabit: I went to Abu Wail to ask him (about those who had rebelled against `Ali). On that Abu Wail said, "We were at Siffin. A man said, "Will you be on the side of those who are called to consult Allah's Book (to settle the dispute)?" `Ali said, 'Yes." ' Some people objected to Ali's agreement and wanted to fight. On that Sahl bin Hunaif said, 'Blame yourselves! I remember how, on the day of Al-Hudaibiya, if we had been allowed to choose fighting, we would have fought (the pagans)." [Ref: Bukhari, B60, H367] The basis of their disagreement was that it [meaning Dhil Khuwaisirah’s companions] deemed consulting the book of Allah (subhanahu wa ta’ala) for a judgement/command as an act of playing Allah (subhanahu wa ta’ala). And they said to Ali (radiallah ta’ala anhu): "There is no command but that of Allah." Upon this Ali said: The statement is true but it is intentionally applied (to support) a wrong (cause).” [Ref: Muslim, B5, H2334] After the event of arbitration disenchanted members of Ali’s (radiallah ta’ala anhu) army [which composed of Dhil Khuwaisirah’s companions aka goup of Satan from Najd] deserted Ali (radiallah ta’ala anhu) and camped at Harura [earning them name Haruriyyah – near Kufah, later became known as Khawarij] and this is evident from following Hadith: “When Haruria (the Khawarij) set out (from Syria for Iraq – Harura) and as he was with Ali bin Abu Talib they …” [Ref: Muslim, B5, H2334] And from there the Khawarij Dhil Khuwaisirahs companions began to raid villages of Muslims killing anyone that did not adhere to their sectarian belief. Ali (radiallah ta’ala anhu) gathered forces to combat them and both armies camped at Nahrawan: "Ubaidah (al-salman) said: ‘Ali mentioned about the people of al Nahrawan, saying: Among them there will be a man with a defective hand or with a small hand. if you were not to overjoy. I would inform you of what Allah has promised (the reward for) those who will kill them at the tongue of Muhammad. I asked : Have you heard this from him? He replied : Yes, by the lord of the Ka’bah." [Ref: Abu Dawood, B41, H4745] 3.2 – Conclusion: Dhil Khuwaisirah And His Companions From Syria To Iraq: In the conclusion of section 2.2 evidence of what preceded it established Dhil Khuwaisirah at-Tamimi and his companions were referred by Prophet (sallallahu alayhi wa aalihi was’sallam) as the group of Satan. In section 3.0 it was established that Prophet (sallallahu alayhi wa aalihi was’sallam) foretold; Dhil Khuwaisirah and his companions would appear when there will be difference between Muslims. And it was established the difference was between Ali (radiallah ta’ala anhu) and Muawiyah (radiallah ta’ala anhu). In section 3.1 it was established that a faction – composing of Dhil Khuwaisirahs companions, or group of Satan - from Ali’s (radiallah ta’ala anhu) army deserted him and headed for Iraq and camped at Harura [a village near Kufah]. And due to their raids which resulted in deaths of Muslims Ali (radiallah ta’ala anhu) decided to confront Dhil Khuwaisirah’s group of Satan and both armies camped at Nahrawan. 4.0 - Dhil Khuwaisirah And His Companions Meet Their End: Prophet (sallallahu alayhi wa aalihi was’sallam) was distributing gold amongst the people until a man called Abdullah Bin Dhil Khuwaisirah at-Tamimi came said; Prophet (sallallahu alayhi wa aalihi was’sallam) has not distributed it fairly. Companions sought permission to kill him and it was refused: “Narrated Abu Sa'id:While the Prophet was distributing something, 'Abdullah bin Dhil Khawaisira At-Tamimi came and said, "Be just, O Allah's Apostle!" The Prophet said, "Woe to you ! Who would be just if I were not?" 'Umar bin Al-Khattab said, "Allow me to cut off his neck ! " The Prophet said, " Leave him, for he has companions, and …” He then described the level of adherance to religious teaching Dhil Khuwaisirah and his companions will have: “Leave him, for he has companions, and if you compare your prayers with their prayers and your fasting with theirs, you will look down upon your prayers and fasting, in comparison to theirs. Yet they will go out of the religion as an arrow darts through the game's body in which case, if the Qudhadh of the arrow is examined, nothing will be found on it, and when its Nasl is examined, nothing will be found on it; and then its Nadiyi is examined, nothing will be found on it.” Prophet (sallallahu alayhi wa aalihi was’sallam) then went on to indicate how Dhil Khuwaisirah and his companions will be recognised: “The sign by which these people will be recognized will be a man whose one hand (or breast) will be like the breast of a woman (or like a moving piece of flesh).” [Ref: Bukhari, B84, H67] Another Hadith gives bit more detail about Dhil Khuwaisirah:“This man with the crippled hand was on that day with us in the mosque. We would sit with him by day and by night, and he was a poor man. I saw him attending the meals of Ali which he took with the people, and I clothed him with a cloak of mine. Abu Maryam said: The man with the crippled hand was called Nafi` Dhu al-Thadyah (Nafi`, man of nipple). He had in his hand something like a female breast with a nipple at it ends like the nipple of the female breast. If had some hair on it like the whiskers of cat. Abu Dawud said: He was known among the people by the name of Harqus.” [Ref: Abu Dawood, B41, H4752] Another Hadith has unique details with regards to grou of Satan of Najd who had gone to Syria and returned to Iraq after being disenchanted from Ali (radiallah ta’ala anhu): “When Haruria (the Khawarij) set out (from Syria for Iraq – Harura) and as he was with Ali bin Abu Talib they said: "There is no command but that of Allah." Upon this Ali said: The statement is true but it is intentionally applied (to support) a wrong (cause). The Messenger of Allah described their characteristics and I found these characteristics in them. They state the truth with their tongue, but it does not go beyond this part of their bodies. The most hateful among the creation of Allah is one black man among them (Khawarij). One of his hand is like the teat of a goat or the nipple of the breast. When Ali bin Abu Talib killed them he said: Search! They searched for him but they did not find it (his dead body). Upon this he said: Go (and search for him). By Allah, neither I have spoken a lie nor has the lie been spoken to me. Ali said this twice and thrice. They then found him (the dead body) in a ditch. They brought (his dead) body till they placed it before him (i.e. Hadrat Ali). 'Ubaidullah said: And, I was present at (that place) when this happened and when 'Ali said about them. A person narrated to me from Ibn Hanain that he said: I saw that black man.” [Ref: Muslim, B5, H2334] It is also stated in other Ahadith that Dhil Khuwaisirah and his companions were killed by Ali (radiallah ta’ala anhu) and a verse was revealed regarding the man Dhil Khuwaisirah: “Abu Sa'id added: I testify that I heard this from the Prophet and also testify that 'Ali killed those people while I was with him. The man with the description given by the Prophet was brought to 'Ali. The following Verses were revealed in connection with that very person (i.e., 'Abdullah bin Dhil-Khawaisira At-Tarnimi): 'And among them are men who accuse you (O Muhammad) in the matter of (the distribution of) the alms.'” [Ref: Bukhari, B84, H67] And group of Ali (radiallah ta’ala anhu) was closer to truth in comparision to Muawiyah (radiallah ta’ala anhu) because his army killed off Khawarij – i.e. Dhil Khuwaisirah and his companions: “Abu Sa'id al-Khudri said that the Apostle of Allah (may peace be upon him) made a mention of a sect that would be among his Ummah which would emerge out of the dissension of the people. Their distinctive mark would be shaven heads. They would be the worst creatures or the worst of the creatures. The group who would be nearer to the truth out of the two would kill them.” [Ref: Muslim, B5, H2324] 4.1 - Banu Tamims Khawarij Killed By People Of Iraq: Ahadith describes appearance of Dhil Khuwaisirah as: "He (i.e. the Prophet, ) gives the chief of Najd and does not give us." The Prophet said, "I give them so as to attract their hearts (to Islam)." Then a man with sunken eyes, prominent checks, a raised forehead, a thick beard and a shaven head, came (in front of the Prophet ) and said, "Be afraid of Allah, O Muhammad!" [Ref: Bukhari, B55, H558] “Then there stood up a person with deep snnken eyes, prominent cheek bones, and elevated forehead, thick beard, shaven head, tucked up loin cloth, and he said: Messenger of Allah, fear Allah. He (the Holy Prophet) said: Woe to thee. do I not deserve most to fear Allah amongst the people of the earth?” [Ref: Muslim, B5, H2319] Note shaven head was the distinctive mark of Khawarij. Dhil Khuwaisirahs followers – aka group of Satan, or Haruriyyah - shaved their head like their leader and it became a distinctive sign by which they were recognised: “Abu Sa'id al-Khudri said that the Messenger of Allah made a mention of a sect that would be among his Ummah which would emerge out of the dissension of the people. Their distinctive mark would be shaven heads. They would be the worst creatures or the worst of the creatures. The group who would be nearer to the truth out of the two would kill them. The Apostle of Allah gave an example (to give their description) or he said: … Abu Sai'd then said: People of Iraq. it is you who have killed them.” [Ref: Muslim, B5, H2324] Note the Hadith states, [out of two groups of Muslims disputing amongst themselves –: Ali radiallah ta’ala anhu and Muawiyah radiallah ta’ala anhu] the group closer to truth would kill the companions of Dhil Khuwaisirah at-Tamimi and this group was none other then army of Ali (radiallah ta’ala anhu) composed of Iraqis: “The group who would be nearer to the truth out of the two would kill them.” [Ref: Muslim, B5, H2324] 4.2 – Conclusion: Dhil Khuwaisirah Group Of Satan Killed: Continuing and building upon earlier established position and conclusions – in section 2.2, and 3.2 .It was established in section 4.0 that Dhil Khuwaisirah at-Tamimi was the man who is said to have said to Prophet (sallallahu alayhi wa aalihi was’sallam) to fear Allah (subhanahu wa ta’ala). And Prophet (sallallahu alayhi wa aalihi wa’ssallam) intended to indicate emergence of Dhil Khuwaisirah and his companions as a sect. And referred to them as group of Satan. This sect appeared during the battle of Siffin. And abandoned the side of Ali (radiallah ta’ala anhu) and returned to Iraq. At Nahrawan this group of Satan met the army of Ali (radiallah ta’ala anhu) and were completely anahilated. Amongst the dead of Khawarij – aka group of Satan – body of Dhil Khuwaisirah was found. And it was his hand which resembelled a woman’s breast. He was part of army of Khawarij and he his companions were killed by the hands of Iraqi army – group near to truth - lead by Ali (radiallah ta’ala anhu). 5.0 - Emergence Of Two Groups Of Satan: Prophet (sallallahu alayhi wa aalihi was’sallam) said: “The belief is among the Yemenites, and the unbelief is towards the East. And tranquillity is among (i.e. Yemeni’s) those who rear goats and sheep. And pride and tribulation is among the uncivil and rude owners of horses and camels (i.e. in East).” [Ref: Muslim, B1, H88] In another Hadith Prophet (sallallahu alayhi wa aalihi was’sallam) says with regards to Yemeni’s: “It is narrated on the authority of Ibn Mas'ud that the Messenger of Allah pointed towards Yemen with his hand and said: Verily Iman is towards this side.” [Ref: Muslim, B1, H83] And with regards to ahlul Kufr (i.e. people of disbelief) in East, the owners of camels Prophet (sallallahu alayhi wa alaihi was’sallam) says: “And harshness and callousness of the hearts is found amongst the rude owners of the camels, who drive them behind their tails (to the direction), where emerge the two horns of Satan, they are the tribes of Rabi'a and Mudar.” [Ref: Muslim, B1, H83] 5.1 – The Two Groups Of Satan From Banu Rabia And Mudhar: Prophet (sallalahu alayhi wa aalihi was’sallam) stated: “And harshness and callousness of the hearts is found amongst the rude owners of the camels, who drive them behind their tails (to the direction), where emerge the two horns of Satan, they are the tribes of Rabi'a and Mudar.” [Ref: Muslim, B1, H83] In context of following Ahadith: “The sun rises between the two horns of Satan.” [Ref: Ibn Majah, B5, H1253] “… and it rises between the two horns of Satan.” [Ref: Ibn Majah, B5, H1251] “… then do not pray until the sun has risen, for it rises between the two horns of Satan.” [Ref: Ibn Majah, B5, H1252] The words of - H83 – can mean Banu Rabia and Mudhar are the two horns of Satan and the sun rises between their territorial boundaries. Or it could mean the rude owners of camels/horses are tribes of Rabia and Mudhar and two groups of Satan will emerge from their lands [but not necesserily from them] and sun rises between northern and sourthern boundaries of these two tribes. 5.2 - Why Only Mention Of Two Groups Of Satan aka Khawarij: It should be explained why Prophet (sallallahu alayhi wa aalihi was’sallam) pointed to emergence of two groups of Satan aka Khawarij when in reality there are more then fifteen which originated from Khawarij of Iraq. The reason is simple, the first sect of Khawarij spawned many variations in their teachings but all had central core uniting them. And the second group of Khawarij would also spawn many variations but like the first one these mutations will share a central core. The only difference would be that second major resurgance of Kharijism will have a core connection which would link them with the first sect of Khawarij. 5.3 – The Sunrises Between The Northern And Southern Boundaries: For a detailed study please also refer to article related to the Hadith of two groups of Satan, here. But do note it is not important, skipping it will not impede your understanding of this article. It is fundamentally important you refer to following map which depicts where various tribes were situated during the life time of Prophet (sallallahu alayhi wa aalihi was’sallam), here. Take note how the two tribes of apart from each other and then compare their location with regards to northern and southern sunrise boundaries, here. If you have paid attention you will realize siutation of these two tribes roughly correlates to northern and southern sunrise boundaries. And this establishes Prophet (sallallahu alayhi wa aalihi was’sallam) intended to indicate boundary of sunrise by using the location of these two tribes. Alhasil the two groups of Satan to emerge would emerge from the Northern and Southern boundaries of sunrise of Banu Rabia and Banu Mudhar: “And harshness and callousness of the hearts is found amongst the rude owners of the camels, who drive them behind their tails (to the direction), where emerge the two horns of Satan, they are the tribes of Rabi'a and Mudar.” [Ref: Muslim, B1, H83] And Prophet (sallallahu alayhi wa aalihi was’sallam) used the location of these two tribes to give general direction from where the two groups of Satan would emerge – between the Northern and Southern boundaries of Banu Rabia and Banu Mudhar – but in another Hadith Prophet (sallallahu alayhi wa aalihi was’sallam) precisely pointed the direction from which the group of Satan would emerge: “Narrated 'Abdullah: The Prophet stood up and delivered a sermon, and pointing to 'Aisha's house, he said thrice, "Affliction (will appear from) here," and, "from the side, where Satan's head will come out." [Ref: Bukhari, B53, H336] And the direction he pointed toward is pretty precisely of al-Uyayna and al-Dirriyyah, here. One is birth place of Shaykh Muhammad Bin Abdul Wahhab and other later became his missionary activity centre. 5.4 – Conclusion: Banu -: Rabia & Mudhar Situtated In East In Region Of Najd: It has been established, Banu -: Rabia and Mudhar are situated in East of Madinah, in the direction of sunrise, and in region of Najd. And Prophet (sallallahu alayhi wa aalihi was’sallam) foretold two groups of Satan would emerge from the lands of these two tribes. And in light of findings presented in conclusion of section, 2.2, 3.2, and 4.2, Rabia and Mudhar were situated in Najd. And the first group which originated from Najd [and from tribe of Banu Tamim] was of Abdullah, also known as, Dhil Khuwaisirah, the Tamimi. Who along with his seemingly pious/righteous companions was killed by Iraqi’s at Nahrwan. 6.0 – Second Satan’s Group - Near End Of Time - From Dhil Khuwaisirah: It is recording in Hadith: “While we were with Allah's Messenger who was distributing there came Dhul Khuwaisira. A man from the tribe of Bani Tamim and said: "O Allah's Messenger! Do Justice!" [Ref: Bukhari, B56, H807] In another narration it is recorded that he said, Prophet (sallallahu alayhi wa aalihi was’sallam) should fear Allah (subhanahu wa ta’ala): “Then there stood up a person with deep sunken eyes, prominent cheek bones, and elevated forehead, thick beard, shaven head, tucked up loin cloth, and he said: Messenger of Allah, fear Allah!” [Ref: Muslim, B5, H2319] There are many narrations of this incident each giving slightly different wording. After Dhil Khuwaisirah at-Tamimi uttered these words: “There stood up Umar bin Khattab and said: ‘Should I not strike his neck?’ Upon this he said: ‘No! Then he turned away and Khalid the Sword of Allah stood up against him and said: ‘Prophet of Allah! Shall I not strike off his neck?’ He said: No!” [Ref: Muslim, B5, H2320] And when Dhil Khuwaisirah noted companions have desired to kill him, and Khalid bin Walid (radiallah ta’ala anhu) is arguing his case a, Dhil Khuwaisirah left the gathering and Ahadith record the following words of Prophet (sallallahu alayhi wa aalihi was’sallam) with regards to him: “Upon this the Messenger of Allah said: I have not been commanded to pierce through the hearts of people, nor to split their bellies (insides). He again looked at him (i.e. Dhil Khuwaisirah at-Tamimi) and he was going back. Upon this he said: There would arise a people from the progeny of this (man) who would recite the Qur'an glibly, but it would not go beyond their throats; …” [Ref: Muslim, B5, H2319] “Then the Prophet looked at him while the latter was going away and said, "From the offspring of this who will recite the Qur'an continuously and elegantly but it will not exceed their throats. They would go out of the religion as an arrow goes through a game's body." [Ref: Bukhari, B59, H638] In another Hadith Prophet (sallallahu alayhi wa aalihi was’sallam) indicated the same and verbally demonstrated the desire of killing them: “And then said: A people would rise from his progeny who would recite the Book of Allah glibly and fluently. 'Umar said: I think he also said this: If I find them I would certainly kill them like Thamud." [Ref: Muslim, B5, H2320] " They will kill the Muslims but will not disturb the idolaters. If I should live up to their time' I will kill them as the people of 'Ad were killed." [Ref: Bukhari, B55, H558] This group to emerge from progeny of Dhil Khuwaisirah at-Tamimi would appear near the end of times and this group would be as if Dhil Khuwaisirah at-Tamimi is one of them: "A people will come at the end of time; as if he is one of them, reciting the Qur'an without it passing beyond their throats. They will go through Islam just as the arrow goes through the target. Their distinction will be shaving.” Prophet (sallallahu alayhi wa aalihi was’sallam) goes on to says group of Satan/Khawarij to emerge from Dhil Khuwaisirah progeny near the end of times will continue to appear [as Isis, Al-Qaidah, Boko Haram, Al-Shabab and in form of various other names, labels] until last of the group join forces with Dajjal - and serves the ultimate Zionist Jewish lobby –: “They will not cease to appear until the last of them comes with Al-Masih Ad-Dajjal. So when you meet them, then kill them, they are the worst of created beings." [Ref: Nisa’i, B37, H4108] 6.1 - Muhammad Bin Abdul Wahhab’s Geneology Meets Dhil Khuwaisirah: Mawlana Ismail Shaf’ee Malibari (hafidullah) investigated the geneology of Shaykh Muhammad Bin Abdul Wahhab in his, Aqeedat us-Sunnah, pages 15/16, presented following brief geneology of Shaykh of Najd: “Muhammad, bin Abd al-Wahhab, bin Sulayman, bin Ali [bin Muhammad, bin Ahmad, bin Raashid, bin Burayd, bin Muhammad, bin Mashraf, bin Umar, bin Mi'daad], bin Ra’ees, bin Zakhir, bin Muhammad, bin Ali, bin Wuhayb, bin Dhil Khuwaisirah, bin Zuhayr, [bin Shihaab, bin Rabee'ah, bin Abee Saud] …” Note additions in brackets is my own to expand the geneology to its full length. Currently I am working on article which will be titled: Kharijism And Wahhabism -: Shaykh Muhammad Ibn Abdul Wahhab Descendant Of Dhil Khuwaisirah - The Infamous Hurqus - Ibn Zuhayr. If Allah (subhanahu wa ta’ala) permits me to complete this article than in due time research with supporting evidence will be published. Long before Shaykh Ismail Shafa’ee (hadfidullah), and myself contempories of Shaykh Muhammad Bin Abdul Wahhab such as Shaykh Syed Alvi Haddad Shafa’ee (rahimullah), and Shaykh Syed Ahmad Dahlan Shafa’ee had charged him of being group of Satan to emerge from posterity of Dhil Khuwaisirat at-Tamim and this is nothing new. 6.2 – Conclusion: Shaykh Of Najd - A Descendent Of Dhil Khuwaisirah: Prophet (sallallahu alayhi wa aalihi was’sallam) foretold near the end of times from the progeny of Dhil Khuwaisirah at-Tamimi a group of Khawarij would [re-appear]. Geneological research of Shaykh Muhammad Bin Abdul Wahhab’s reveals he indeed is from the progeny of Dhil Khuwaisirah, also mentioned as, Abdullah in Ahadith of Sahih Bukhari, Hurqus Ibn Zuhayr, in Hadith of Sunan Abu Dawood. 7.0 - If Shaykh Of Najd Not From Progeny Of Dhil Khuwaisirah: If there is no justifiable and evidenced basis to apply the - progeny - prophecy of Prophet (sallallahu alayhi wa aalihi was’sallam) upon Shaykh Muhammad Bin Abdul Wahhab than by Allah (subhanahu wa ta’ala) it will not be attempted. Nor a Muslim should apply the prophecy upon Shaykh of Najd if he/she knows Shaykh is not a descendent of Dhil Khuwaisirah at-Tamimi. It would be unacademic and it would prevent the true culprit of the prophecy to escape recognition. This does not mean Shaykh of Najd would not and is not Khariji, Shaykh surely is Khariji. 7.1 - Shaykh Of Najd From Khawarij To Re-Appear More Then Twenty Times: Prophet (sallallahu alayhi wa aalihi was’sallam) has stated: “The Prophet said, "There will emerge from the East some people who will recite the Qur'an but it will not exceed their throats and who will go out of the religion as an arrow passes through the game, and they will never come back to it unless the arrow, comes back to the middle of the bow.” [Ref: Bukhari, B93, H651] "Did you hear the Messenger of Allah making a mention of the Khawarij? He said: I heard him say and he pointed with his hand towards the east that there would be a people who would recite the Qur'an with their tongues and it would not go beyond their collar bones. They would pass clean through their religion just as the arrow passes through the prey." [Ref: Muslim, B5, H2336] In Ahadith Prophet (sallallahu alayhi wa aalihi was’sallam) has stated: From East [of Madinah] a people would appear who would recite the Quran with their tongues but Quran would not exceed their throats/collar-bone and they will cleanly go out of religion of Islam like an arrow passes through the prey and they will not revert back to true Islamic teachings until it becomes possible for the arrow to return to the bow – or impossible becomes possibe. And about these same people Prophet (sallallahu alayhi wa aalihi was’sallam) stated in the following Hadith: “It was narrated from Ibn Umar that: The Messenger of Allah said: "There will emerge people who will recite the Qur'an but it will not go any deeper than their collar bones. Whenever a group of them appears, they should be killed/eliminated." Ibn Umar said: "I heard the Messenger of Allah say: 'Whenever a group of them appears, they should be killed/eliminated.' [He said they will appear] more than twenty times - until Dajjal emerges among them.'" [Ref: Ibn Majah, B1, H174] In light of this Hadith, if impossible becoming possible – i.e. Shaykh of Najd not being from progeny of Dhil Khuwaisirah – than he is from the Khawarij which were to re-appear again and again – more then twenty times – from the direction of East. And undeniable historical fact is; Najd and Banu Tamim consistently have been in fore front of Khariji resurgance who subjected the Muslims with barbaric violence. As a result of their barbarity the Muslim leaders made their mission to completely and utterly anahilate them but only to re-appear again. 7.2 – A Major Sign Which Establishes Kharijism Of Shaykh Of Najd: Anyhow proof of Shaykh of Najd’s Kharijism is his methodology –: applying the verses revealed for disbelievers upon Muslims. And demonstrating this truth is Kitab at-Tawheed of Shaykh of Najd. But the choiciest from many examples is -: Shaykh of Najd applying the verses of Quran upon Muslims of Arabia which were in actuality regarding polytheists who did not believe in judgment day – verses such as; 22:5, 23:33/38, 23:80 - : “He who does not enter in to this religion, nor act upon it, nor provide support to its people, nor show enmity against its opponents, according to us is a disbeliever (kafir) in Allah, and the last day.” [Ref: Durar al-Saniyyah, 1/314, See, here] “It’s known regarding the people of our land (i.e. Najd) and the land of al-Hijaz, that those among them who reject the resurrection [after death] are more than those who accept it and that those [among them] who know the religion are less than those who do not, and those who perform Salah are fewer than those who do not perform it …” [Ref: al-Durar al-Saniyyah 10/43, here] Imam Bukhari (rahimullah alayhi ta’ala) brings a statement of Ibn Umar (radiallah ta’ala anhu) under the heading of – Killing Of Khawarij And Mulhidun. This indicates Imam Bukhari (rahimullah) believed it was with regards to Khawarij, the apostates. Ibn Umar (radiallah ta’ala anhu) indicates applying the verses revealed for disbelievers upon Muslims is habbit of worst of creatures in creation of Allah (subhanahu wa ta’ala) - Khawarij: “And the statement of Allah: 'Allah will not mislead a people after He has guided them, until He makes clear to them what to avoid.'And Ibn Umar used to consider them (the Khawarij and the Mulhidun) the worst of Allah's creatures and said: "These people took some verses that had been revealed concerning the disbelievers and interpreted them as describing the believers.” [Ref: Bukhari, V9, P49, Chap6: Killing The Khawarij And Mulhidun] Note there are number of other Ahadith in which the Khawarij have been said to be worst of creatures. 7.3 – Conclusion: If Shaykh Of Najd Wasn’t Geneologically Related: If - just entertaining the impossible with this if - Shaykh of Najd was not geneological desecendent of Dhil Khuwaisirah Ibn Zuhayr even then there is no excuse for Shaykh of Najd. He is from Khawarij and part of re-appearing Khawarij destined to resurface more then twenty times. 8.0 – How Second Argument Was Refuted: In section - 0.3 - seven steps were given. In here I will explain the significance of these steps. The first step confirms basic premise (i.e. group of Satan Hadith referrs to Dhil Khuwaisirah who was resident of Najd and from Bani Tamim) on which you argued your case (i.e. Najdi’s from Banu Tamim fought in Iraq – hence they are the group of Satan aka Khawarij, and Hadith of Najd applies to Dhil Khuawaisirah and his companions). Step two establishes from Najd this group of Satan went to Syria (i.e. Siffin) as part of Ali’s (radiallah ta’ala anhu) army and were disenchanted by Ali’s (radiallah ta’ala anhu) decision to arbitrate between himself and Muawiyah (radiallah ta’ala anhu). Step three partly confirms an aspect on which your argument was based on (i.e. Khawarij fought in Iraq) and refutes common misconception and the allegation of Wahhabis (i.e. that Khawarij were Iraqi’s). Step four establishes Dhil Khuwaisirah and his companions were killed in Iraq. And implication of all this was; indeed Dhil Khuwaisirah was from the Khawarij, and he along his companions (i.e. members of his tribe) were from group of Satan, and they were in Najd, and from there they fought in Iraq, and were killed, only few survived. This over all establishes Islamic position and confirms the basis of your argument. Steps five, six and seven establish that Prophet (sallallahu alayhi wa aalihi was’sallam) foretold appearance of two (i.e. major) groups of Satan from direction/lands of Banu Rabia and and Banu Mudhar which happens to be toward East of Madinah and region of Najd. First group of Khawarij was of Dhil Khuwaisirah and his companions. And regarding second group Prophet (sallallahu alayhi wa aalihi was’sallam) said from progeny/posterity of Dhil Khuwaisirah a group of people would emerge who would recite Quran but it will not go beyond their throat. And with this Prophet (sallallahu alayhi wa aalihi was’sallam) pointed; second emergence group of Satan would be from his progeny/posterity. And geneological datal establishes Dhil Khuwaisirah at-Tamimi was ancestor of Shaykh Muhammad bin Abdul Wahhab. And if he was not descendent of Dhil Khuwaisirat at-Tamim even then at very least Shaykh of Najd is most certainly from the Khawarij which were to continously re-appear until last of them would side with Dajjal.[1] 8.1 - Conclusion: Islamic Position And Refutation In Nutshell: It is true; Dhil Khuwaisirah at-Tamimi marched from Saudi province of Najd along side his companions to Syria and than to Iraq where he along side his tribes mates fought against Ali (radiallah ta’ala anhu) and were anahilated. But this fact cannot absolve the Shaykh of Najd from being a Khariji. And it should be evident to you why Muslims accuse the Shaykh of Najd of being a Khariji. He is from posterity of Dhil Khuwaisirah at-Tamimi, or at the very least from more then twenty manifesations to appear [from Najd], and his teachings and actions earned him ascription of being a leader of Khariji sect. If Allah (subhanahu wa ta’ala) permits then twenty plus articles will be produced to show how methodologically and fundamentally Wahhabism and Kharijism are one and the same thing. But for now the connection established between Shaykh of Najd and Dhil Khuwaisirah is suffient evidence of his Kharijism. Conclusion: Dhil Khuwaisirah was from tribe of Tamim and this tribe was situated in East of Madinah in central Arabia and in province of Najd. Dhil Khuwaisirah at-Tamimi angered Prophet (sallallahu alayhi wa aalihi was’sallam) and Prophet (sallallahu alayhi wa aalihi was’sallam) told this man has companions so pious; they would embrass even the companions but they will become disbelievers. After this event some time Prophet (sallallahu alayhi wa aalihi was’sallam) invoked blessings for Syria, and Yemen and despite repeated requests refused to supplicate for Najd. Prophet (sallallahu alayhi wa aalihi was’sallam) refused to invoke Allah (subhanahu wa ta’ala) for the inhabitants of Najd stating from Najd the group of Satan will emerge and tribulations. And it should be noted this group of Satan was none other than Dhil Khuwaisirah at-Tamimi and his companions. While he was leaving Prophet (sallallahu alayhi wa aalihi was’sallam) foretold; from progeny of Dhil Khuwaisirah a group of people would emerge who would recite the Quran [but it will not reach their heart] but get stuck in the collar bone, or throat. In another Hadith Prophet (sallallahu alayhi wa aalihi was’sallam) foretold about appearance of two groups of Satan. The first group of Khawarij seperated from the main body of Muslims – i.e. from Ali radiallah ta’ala anhu – at Siffin and appeared as a distinct sect in Iraq. And this first group was composed of Dhil Khuwaisirah at-Tamimi and his companions. They fought against the Iraqi army of Hadhrat Ali (radiallah ta’ala anhu) and the Iraqis killed them. Dhil Khuwaisirah and his companions were completely butchered in battle field only few escaping death. The second group of Khawarij was to emerge from Najd as mentioned in the Hadith. And Muslim position based on the explained evidence is Shaykh Muhammad Bin Abdul Wahhab at-Tamimi is from the progeny of Dhil Khuwaisirah at-Tamimi which is corroborated by the geneological records. And even if Shaykh of Najd was not a direct descendent of Dhil Khuwaisirah there is no doubt in his Kharijism because Prophet (sallallahu alayhi wa aalihi was’sallam) had foretold the resurfacing the Khawarij more then twenty times. There is mountain of evidence such as methological ressemblance to Khawarij: Applying the verses of Kafirs upon Muslims, declaring Muslims as Mushriks, permitting the blood and property of Muslims upon himself and his army. Declaring Muslims Kafir/Mushrik for major sins, rebellion against Islamic state and religious order. Going against the majority like the Khawarij, insulting and disrespecting Prophet (sallallahu alayhi wa aalihi was’sallam) like Dhil Khuwaisirah did. Shaved their heads extremely closely like the Khawarij, fold the trouser or regional equivlent from the waist, killing Muslims but leaving non-Muslims at a time when the British were at their door step in Yemen. And not forgetting Najd and Banu Tamim have played prominent role in insurrections and rebellions of Khawarij through out centuries. Wama alayna ilal balaghul mubeen. Muhammed Ali Footnote: - [1] And current Saudi and Wahhabi alliance with minions of Dajjal and Zionist state of Israel proves how Saudi family and their Wahhabi Ulamah would join forces with Dajjal in a bid to prevent Imam Mahdi (alayhis salam) resting the rule from their clutches. And due to Fatwah of ‘Jihad’ issued by the Wahhabi scholars belonging to, Aal al-Shaykh, and in response the Khawarij from Najd and other regions of earth would join forces with their ally -: Al Dajjal and Zionist state of Israel. This is most likely reason why Khawarij would join forces with Dajjal.
  3. One: My Level Of Eduction In Pakistan: I was born into orthodox Muslim family. Both my parents were not practicing Muslims but I did receive some religious education in our village Masjid by Hafiz Barkat. Education consisted of learning how to read the Arabic script of the Quran, which I was not keen on and did the best to avoid it and despite occasional beatings. I did not learn the method of reading Arabic script. Only religious interest I had was monthly Giyarweenh Mehfil hosted in our Masjid. That too was special effort for the Math-thahi distributed after the end of Mehfil. My knowledge of deen consisted of basics of Tawheed, belief in angels, Prophet-hood of Prophet Muhammad (sallallahu alayhi was’sallam), judgment day, resurrection, being accountable for deeds, paradise, physical side of prayers, human-ness (i.e. Bashari’at) as well as Noorani’at of Prophet (sallallahu alayhi was’sallam), finality, historical event of Prophet Yusuf (alayhis salaam), the saga of Karbala, accounts of wars in connection with Prophet (sallallahu alayhi was’sallam), Apart from knowing these I had no real knowledge of my own belief. The knowledge I did possess of belief was imparted by elders and for which they did not have any evidence. It was mere repetition of what was heard from Scholars of Ahle Sunnat which they repeated and transmitted to me. Two: Immigration To England And Interest In Reading: I came to England at the age of around fourteen years but on the passport the age was lower. As a result of emigration I had English language difficulty and found it difficult to make friends. Being on my own and no real social event I began visiting my local library and began reading Urdu news paper. At that time my Urdu was very poor but regular visits to library helped me to improve my Urdu considerably. During these visits I learnt that library hosts an Urdu section of books which I explored and began borrowings books, starting with novels. Eventually I read all the novels and moved to books of history. The library hosted a very small section on Islamic history and Muslim history. I began reading these books and when this section was fully explored decided to venture into religious section. Religious section in the library does not particularly represent a particular sect rather it consisted of mixtures of books. I must point out that the library lacked books from Ahle Sunnat. Most of the books present were either written by Wahhabis, or Deobandi, or Shia, and Islamic side was not represented, if it was, I cannot recall ever reading anything which I would say represented Islamic position. Three: My Knowledge Of Other Sects: In those days my perception regarding Wahhabis was that they are insulters of Prophet (sallallahu alayhi was’sallam) and Awliyah-Allah. They do not celebrate birthday of Prophet (sallallahu alayhi was’sallam) and do not make dua for the deceased on every Thursday (i.e. Jumma-rat Khatam), do not believe in Awliyah-Allah, do not host monthly Giyarweenh gatherings in their Masjid. Regarding the Shia I only knew they loved Hadhrat Ali, Hadhrat Fatimah, Hadhrat Hassan, Hadhrat Hussain (Allah be pleased with them all) and that they beat themselves on every tenth Muharram. I had no knowledge of existence of Deobandi’s or Qadiyani’s or Pervezi’s nor was I aware of their beliefs. I had no idea about any other source of deen apart from Quran. My first recollection of word Hadith stems from a childhood discussion with a class fellow called Waseem, who was from Purana Akalgarh. I vaguely recall asking him are you Sunni or Wahhabi and he said I am Ahle Hadith. That’s my earliest recollection of word Hadith but I had no idea what Hadith was until after coming to England. Looking back at that time all my friends; Waseem, Naveed, Asim Khan, Saleem, Khurram Riyaz, Mehboob and Jaleel were Wahhabi’s. There was reason for this because Aziz Public School was situated first in Deep Purana Akalgarh which is Wahhabi part of Islamgarh. Then it was moved to another area called Mehtay-na Mura but again it was deep in Wahhabi territory. But I recall there was no religious discussion between us friends hence no influence. Four: Recollections Of Disputes With Wahhabis: My first recollection of discovering that there is bone to pick with Wahhabis with regards to our difference was when Asim Nazir’s father died in a car accident two more passengers. The three bodies were sent back home uncle Nazir was Muslim and resident of our village; Murra Rathiyan, but the other two who were relatives of uncle Nazir but were Wahhabis in belief. If I recall correctly they were from Hyderabad. When the bodies arrived back home the issue of funeral was contended and brothers of uncle Nazir wished his funeral not be lead by a Wahhabi Maulvi. But the relatives of the other two wished for a single funeral for the three and plans were to have the funeral in Hyderabad. Implications of which would have been Wahhabi Maulvi leading funeral prayers which the Muslims resented. Yearly Milad march started from main bazar near the GolChok and marched toward Hafiz Ishaq’s madrassa near Chungi. Then turn back toward GolChok once it reached GolChok it took right turn and via Mehtay-na Murra route went deep into Purana Akalgarh for Fatiha at a buzurg’s tomb. Purana Akalgarh being epic centre of Wahhabism in Islamgarh had problem with this visit by Muslims. There according to elders fight use to break out between Muslims and Wahhabis but this was not something which I witnessed. As a child I use to be part of the Juloos and the Juloos as accompanied by police to ensure security and harmony. There I remember being told by elders to avoid going to Purana Akalgarh with Juloos due to chance of sectarian violence. Five: Developed Interest In Islamic Literature: My religious education/interest began after I read several books from library and it was this time I became familiar with what Hadith is and what Bukhari/Muslim and other Hadith books are. Understanding what the content of these books is, I borrowed volume three of Sahih bukhari [it was only one on the shelf] all others were out. I enjoyed reading it so much that I never returned it back and still is in my possession, and as a result I had to pay for the volume. Also read other books but it caused a lot of confusion because the library hosted books of every sect and every view point. Reading all these different view points on same topics and not realizing that these view points are sectarian differences being presented by different sects, I came to reconcile the confusion with; deen is complex, cannot be understood by likes of me, i am a commoner and only top class intellects properly understand deen. Up till then I had read books of Islamic history, books of Fatwah, aqeedah, sectarian issues. Some of the books were already in the house because of my Taya Abdul Aziz [founder of Aziz Public School in Purana Akaalgarh - which I attended]. After he had passed away my Taya Muhammad Najeeb kept his older brothers books and stuff as memrobilia which managed to get my hands on and read. Up to leaving from Derby Moor Community School I relied on Pear Tree library for religious material and until then my religious leaning was non-sectarian and I was not aligned with a sectarian label. But after leaving DMCS in 1998 all this changed and my sectarian label became defined in Wilmorton College. Six: Learning About Islam And Christianity And Giving Dawah To Christians: Leaving DMCS I attended to Wilmorton College in Derby. In the college all of my friends associates were orthodox Muslims - but nothing of sectarian issues were ever discussed. This is where internet became available to me. With internet on my side the limit of research was only my imagination and ability. I cannot recall why or how I became interested in Islam and Christianity issue but i did. A lot of time was invested in researching the differences and learning to refute Christianity. Enter, late Sheikh Ahmed Deedat (rahimullah alayhi ta’ala), some how I stumbled upon website dedicated to his material - and his small book Combat Kit became my fave read and study guide along with his speeches and debates. Not being content with just listening to them I began barrowing them from Noor's shop [was close to Gurdwara in Normanton - now closed] Eventualy I started purchasing these videos from the same rental shop. Empowered with this knowledge began debating on online forums and giving dawah. With dawah came the draw back having to bear the criticism of Christians against Islam. Not being trained to process information and deduce conclusions and carry out research I was entirely on the mercy of research of others. As result I was introduced to various websites dedicated to answering christian criticism of Islam, to name few UnderstandingIslam, IslamicAwareness, MostMerciful, Bismikaallahuma, AnsweringChristianity, and a directory like website Sultan.org. These websites were the major websites but there were some less prominent ones - one of them was run by Abdul Raheem Green [a Christian convert to Wahhabism]. The field of giving dawah to christians was/is lead by Wahhabis. Two Christians I discussed often in college was Ruth/Judith [one of the two names] and Chris - drowned around 2008 without having the fortune of becoming Muslim. I would say, my internet associates, apart from Usman Sheikh [contributed articles to Bismikaallahuma on NT - long ago quit] everyone was Wahhabi but nothing was discussed between us. Seven: Crisis Of Loss Of Love And Finding New Direction: During my discussions with Christians I had to bear with a lot criticism/disrespect directed toward Prophet (sallallahu alayhi wa aalihi was'sallam) and this had a negative effect on my love for the Prophet (sallallahu alayhi wa aalihi was'sallam). Hadith of Prophet (sallallahu alayhi wa aalihi was'sallam) states a Muslim is not momin until he loves me more then his children, wealth, wife, parents and anything else. I came to realize that giving Dawah to Christians has removed this love from my heart. When someone insulted my parents or any member of family naturally I felt anger but when the Christians insulted/disrespected Prophet (sallallahu alayhi wa aalihi was'sallam) my response was mute and did not contain the ghairat e imaani which a Muslim with untainted heart has. I began to think about why this changed occurred and realized that originally like all Muslims I had the fire of ghairat e imani in me but consistently being exposed to criticism and disrespect of Prophet (sallallahu alayhi wa aalihi was'sallam) I have become desensitized in this regard. It was then that I decided to withdraw from preaching to Christians and preserve my Iman and purity of heart. After withdrawing from this field I decided to channel my energy into learning about Islamic creed. Note this was time when my religious knowledge about creed of Islam was bare minimum. One Allah (subhanahu wa ta’ala) who is not like His creation, sent Prophets, the last/final being Prophet Muhammad (sallallahu alayhi wa aalihi was'sallam). There will be judgment day, accountability, leading to hell or paradise, reward or punishment and angels. And also believed Prophet (sallallahu alayhi wa aalihi was'sallam) was Noor e mujasim [i.e. Noor as Human] apart from this my knowledge of aqeedah was zero and the little i know was from word of mouth with no one ever discussing from Quran/Hadith. In this back drop I began to research material for aqeedah. At that time I had little to no knowledge of differences in creed of Muslims and assumption was all are Muslims and will have same aqeedah. Eight: My Spree Of Reading Books On Creed: With this mind set the very first book I read on aqeedah was Kitab at-Tawheed of Khariji Muhammad bin Abdul Wahhab the Najdi. This book was followed by English translation of Taqwiyat Ul Iman written Ismail Dehalvi [a man who deliberately disrespected Prophets and Awliyah in this book] and published by Darussalam - Wahhabi publishers. I was advised I read the Urdu version of Taqwiyatul Iman and it was gifted to me by some brother from net. It had Taqwiyatul Iman (by Ismail Dehalvi), Takzira Al Ikhwan (by Ismail Dehalvi), and Nasihat Al Muslimeen (by Khuram Ali Bolahri). Studied, Qawaid Al Arba (i.e. Four Principles), Asool as-Salatha (i.e. Three Principles), Nawaqid Al Islam[1] (i.e. Nullifiers Of Islam), Creed Of Hamawiyyah, and Creed Of Wasatiyyah. All these books had major effect on my creed but Kitab at-Tawheed and Taqwiyatul Iman greatly effected my understanding of what ‘real’ Tawheed and Shirk are. The authors of these books expressed Tawheed and declared Shirk, in such and such a belief/creed. Another book which I read was written by Palan Haqqani's [Deobandi] book Shariah Not Ignorance [Urdu: Shariat Ya Jahalat - literally, Shariah Or Ignorance]. These three books laid the foundation of my deviation. Please note, even though these books presented a sectarian point of view. Kitab at-Tawheed employs Khariji methodology of Shirk and with its aid judges everything Shirk irrespective of if it is Shirk or not in true Islamic sense or not. Taqwiyatul Iman employed same Khariji methodology of Shirk and result was countless non-Shirk acts were declared Shirk. Despite this both these books did not declare their sectarian background nor did these books mention the sect which they are targeting. Due to absence of mention from which angle these books are being written and who is the target of these books, these books are taken by the readers as representation of Islamic belief. So what would a gullible reader know whose sectarian perspective he is reading and if this perspective is compatible with Islamic teaching or not. The gullible Muslim goes to shop with good faith and reads the name of the book and with good intentions purchases and reads it without ever realizing the misguidance he has made part of his belief. These books provide no clue to which sect is indoctrinating them and gullible Muslim is indoctrinated into Wahhabism – which is a offshoot of Kharijism. Unfortunately I was one of those gullible Muslims who fell into trap of these books and these books succeeded in indoctrinating me with Khariji methodology of determining Shirk and Kufr. Programing my self with Khariji literature I began to search for like minded people and material which compliments what I had read and to promote what I had learnt. Since I had given up the aspirations of being a preacher to Christians. I had to find a new interest and new cause with which I could promote Wahhabism as well as benefit Muslims via that cause. Nine: Jhangvi MSN Community And Discussions With Its Members: On MSN communities there was a Deobandi community named Jhangvi named after the firebrand Deobandi Haq Nawaz Jhangvi. It was here where my beliefs about Prophet (sallallahu alayhi wa aalihi was’sallam) being Noor being sent as human were challenged and first time I became aware that these beliefs are not compatible with the beliefs of Muhammad bin Abdul Wahhab and Ismail Dehalvi. I was told this is the belief of Barelwi’s and Muhammad bin Abdul Wahhabm, Ismail Dehalvi etc. … were all against the Barelwi’s and informed that books Kitab at-Tawheed, Taqwiyatul Iman were written in refutation of the Shirk of Barelwi’s. I recall during a discussion I was told Barelwi’s believe Prophet (sallallahu alayhi wa aalihi was’sallam) was not a human being but they believe he was Noor. In response to which I replied but I believed he was a human being and Noor and so did my family therefore it doesn’t make sense you saying this. But discussion dragged along and Satan made me forget and coated over the truth with falsehood. Then they quoted me verses of Quran and said, see Quran says he is human like us and the Barelwis believe he is not. I conceded the error of Barelwis on this topic and agreed with the Deobandis. Subjects of Ilm Al Ghayb and Hadhir Nazir were also discussed with the members of Jhangvi community and on both subjects I had agreed with their understanding at the end of it. Regarding different types of Tawassul my mind was already made up after I had read Kitab at-Tawheed and Taqwiyatul Iman hence there was no need to discuss. Number of points which enabled to me determine my position on these issues. Dua means to call, to invoke, to call, to supplicate. Dua is worship. Now the subjects, asking help directly from deceased – Shirk. Asking the deceased to make Dua on your behalf – Shirk. Judged to be Shirk solely on the basis that deceased is being called upon to help which makes the call as worship which is Shirk. At that time I did not have any problem with directing Dua to Allah (subhanahu wa ta’ala) but mentioning a Nabi or Wali, like: ‘O Allah grant me a son because I am your servant and I love the Prophet you sent as the last/final Prophet and I have accepted him as a Prophet from you. So O Allah I invoke you and do not disappoint me.’ But later on through discussions online I came to understand this understanding was incorrect and Ismail Dehalvi made mistake in this regard. I was told, this is also Shirk because this type of Tawassul was similar to how polytheists invoked Allah (subhanahu wa ta’ala) through their idol gods. Ten: How Some Of These Books Effected My Belief: It would be good idea to actually briefly state how Kitab at-Tawheed and Taqwiyatul Iman greatly changed my world view. It is important to point out that not all the points I will mention have been explicitly stated in Kitab at-Tawheed. I quite frequented PalTalk and often discussed and listened to speeches by ‘brothers’ who explained Kitab at-Tawheed. Their explanation helped me to realize to whom the vague parts of Kitab at-Tawheed apply and anything which I state which is not mentioned is likely to be from those discussions if not then from forums. After reading Kitab at-Tawheed I came to believe to wear Taweez is Shirk and to slaughter an animal on the name of anyone other then Allah (subhanahu wa ta’ala) is Shirk. And it was applied upon – the common mans vow/nazr: ‘I will sacrifice a goat in the name of Shaykh Abdul Qadir Al Jilani (rahimullah) if Allah granted me a son.’[2] I was told because they say they will sacrifice the animal on the name of deceased they commit Shirk and they said the meet of such animal is Haram.[3] Also to vow, to perform a act of worship/charity with intention to gift the reward to a deceased person was deemed as vow to other then Allah which was understood to be Shirk. To say: ‘O Messenger Of Allah (sallallahu alayhi wa aalihi was’sallam)!’ Or to say: ‘O Ali (radiallah ta’ala anhu) help!’[4] In addition to this I came to believe that people excessively respecting/loving the pious people resulted in Muslims falling into Shirk hence the Prophets/Saliheen should be treated as they are ordinary human beings and emphasis should be placed on their being ordinary to ensure people do not make them equals with Allah (subhanahu wa ta’ala).[5] I learnt to apply the verses revealed for polytheists upon Muslims in order to establish Shirk of Muslims. This methodology was of Khawarij according to Abdullah Ibn Umar (radiallah ta’ala anhu) and the modern Khawarij the leader of whom is Muhammad bin Abdul Wahhab employed exactly same methodology in Kitab at-Tawheed. Also the concept of blocking the means to Shirk was learnt which means anything that can lead to Shirk should be discredited and destroyed if it is possible.[6] Read footnote 4 for demonstration of what was and is done to block the means to Shirk. Also came to believe that the Muslim majority is engaged in worship of idols (i.e. graves, Awliyah-Allah, Prophet sallallahu alayhi wa aalihi was’sallam) and those who are worshipped beside Allah (subhanahu wa ta’ala) are Taghoot.[7] Eleven: I Believed Muslims Worship Idols: In addition to this I also came to believe some members of Ummah of Prophet (sallallahu alayhi wa aalihi was’sallam) will worship idols. Even though we officially believed in some members of Ummah yet me and my co-religionist – Wahhabis lived a contradiction and those who follow this sect continue to live this contradiction. is believe majority of Muslims are guilty of [major] Shirk and they continue to do so and I fondly quoted the verse: “Most believed not in Allah except that they associate others with Him.” [12:106] Muhammad bin Abdul Wahhabi employed this verse in his Kitab at-Tawheed and Ismail Dehalvi in his Taqiwatul Iman.[8] This verse is often used to justify the charge of [major] Shirk levelled against Muslims because the Muslims. Educated Muslims argue that we believe in Allah (subhanahu wa ta’ala) hence we are not guilty of Shirk so Wahhabis like me quoted this verse to say, yes you do, but not without associating partners with Allah (subhanahu wa ta’ala). Hence you are no different from the polytheists of Makkah. Once the knowledge learnt was forgotten and I like all Wahhabis began to interpret or understand Quran by itself – taking the literal meaning of verses in discussion Wahhabis come to and I came to believe majority of Muslims were guilty of Shirk. In fact Ismail Dehalvi wrote, [belief in] actual Tawheed is a rare but most of the people do not understand meaning of Tawheed and Shirk, and yet claim to have faith but in reality are trapped in Shirk. He continues to write about various qualifies which will make a Muslim Mushrik in his warped definition and understanding of Shirk, and end with saying, someone in time of difficulty invokes the name of someone, someone in his during his speech takes an oath of another, point is that what ever a Hindu does in relation to his idols, all this is done by those false Muslims to their saints, prophets, imams, matyrs, angels and fairys, and yet claim to be Muslim. Then he writes praise be to Allah (subhanahu wa ta’ala) and writes, with that mouth and and their this claim [of being Muslim], Allah (subhanahu wa ta’ala) said truly in Surah Yunus, and then he quotes the verse quoted above. In other words, he stated majority doesn’t know Tawheed and Shirk, yet claim to be people of faith. Implications of which in the context of chapter is that majority is only claiming to be Muslim but in reality isn’t. He then writes qualifiers which point why in his beliefe the majority is guilty of Shirk or Mushrik. He then states with their polytheistic mouth they claim to be Muslims, and reality of this majority is that most of them do not believe in Allah (subhanahu wa ta’ala) accept that they commit Shirk. Implication of which is obvious that according to him and Muhammad bin Abdul Wahhab majority of Muslims are Mushriks. In the same chaper after he quotes 12:106 he goes on to present excuses which he says Muslims present in defence of their [polytheistic] belief and in response to which he writes, in presence of RasoolAllah (sallallahu alayhi wa aalihi was’sallam) the disbelievers said such things and Allah (subhanahu wa ta’ala) did not accept nothing from them (i.e. of their excuses why they have polytheistic beliefs and actions) and Allah was displeased with them and declared them liars hence in Surah Yunus Allah (subhanahu wa ta’ala) said, and they worship besides Allah (subhanahu wa ta’ala) that which does not benefit nor does any harm and say they are our intercessors to Allah (subhanahu wa ta’ala) and say do you tell Allah (subhanahu wa ta’ala) which He does not know, He is unique in heavens and earth, from those which they attribute to Him. [10:18] Implication here is that Ismail Dehalvi has stated, majority of the Muslims worship others beside Allah (subhanahu wa ta’ala). Just from this first chapter I learnt that the majority of Muslims are unaware of what Tawheed and what Shirk is. And Majority of Muslims commits acts which nullify their belief in Islam yet despite they claim to be Muslims. I also learnt those who claim to be Muslims make excuses in defence of their belief like the polytheists made for their own beliefs and lastly but not least I learnt that majority is guilty of worshiping others beside Allah (subhanahu wa ta’ala). Twelve: Manual Of Takfir And Killing: Without going to too much detail about lessons learnt from his books I can summarize. Taqwiyatul Iman is basicly a gold mine for those who look for reasons to declare Muslims as Mushriks. Ismail Dehalvi wrote, qualifiers of Shirk, these qualifiers consist of everything a orthodox Muslim does. Hence every practice of Muslims is stated to be Shirk in one sense or another. And one who studies this book comes to conclusion that the [vast majority of] Muslims are in fact Mushrik and he and his co-religionists are only true monotheists. After this realisation the Takfir of [vast majority of] Muslims is easy, like one, two, three, for Phd holder. Another note worthy quality of this book is that it is a master piece of insults and disrespect directed toward Prophets and Awliyah of Allah (subhanahu wa ta’ala).[9] Once studied there is no doubt in my mind that a person would have any love and respect left for Prophet (sallallahu alayhi wa aalihi was’sallam) in his heart. This book is death sentence to love and respect of Prophet (sallallahu alayhi wa aalihi was’sallam) and Awliyah of Allah (subhanahu wa ta’ala). And if you are involved in religious discussions on internet forums, you might have heard Wahhabi/Deobandi members equating Prophet (sallallahu alayhi wa aalihi was’sallam) to a postman, or having no greater position in deliverance of message of Islam than a postman has in delivering a letter.[10] In fact years ago, in my search for pure Islamic teaching I visited a Wahhabi website which had the following statement: “As for the authority of the Sunnah, then it must be understood that the role of the Prophet Muhammad (S) was not as a mere postman who, after delivering his letter, has no concern with it whatsoever. The Messenger was not sent just to deliver the Book of Allah, but to expound it and demonstrate a practical example of its contents.” [Ref: AllaahuAkbar.net, scribd] Note even though the author of this statement is actually refuting the: understanding that role of Prophet (sallallahu alayhi wa aalihi was’sallam) was no greater then postman, he has still not done away with the postman label. Please pay attention to his words, Prophet Muhammad (sallallahu alayhi wa aalihi was’sallam) was not as a mere postman. In this sentence the word mere has been used in meaning of; just, only and simply. In other words according to the author he was not just/only a postman but was something else also and he states it was his duty deliver the message [as a postman] and to explain it. So note that apple hasn’t fallen further from the tree of Wahhabism and Taqwiyat Ul Iman. Shade of which is disrespect and insulting the Prophets and the friends of Allah (subhanahu wa ta’ala). One of the most valuable and lesson learnt reading Ismail Dehalvi was from his book Tazkiratul Ikhwan and for which evidence of Quran and Ahadith was available hence I have not abandoned it. This lesson was regarding definition of innovation. In the mentioned book he explained that definition of innovation has been classifed as good innovation and evil innovation by one group of scholars and the other has determined there is only one type of innovation – without going into detail of good and bad innovation – and according to these group of scholars – innovation is evil by default hence specifics are not required. In this book he also emphatically states, To eliminate Shirk, was the reason for which the Quran had descended and the Messenger of Allah (sallallahu alayhi wa aalihi was’sallam) fought the disbelievers and now in this [Shirk] Muslims have fallen into.[11] Thirteen: MAW Written Material And What It Taught Me: Coming Muhammad bin Abdul Wahhab’s booklet, four fundamental principles. In this booklet he basicly argues polytheists against whom Prophet (sallallahu alayhi wa aalihi was’sallam) fought, they believed in Allah (subhanahu wa ta’ala) despite this they were not Muslims. In second principle he states polytheists sought intercession of their gods and goes on to state intercession is of two kinds, permitted and prohibited. Permitted he states is one which is sought from Allah (subhanahu wa ta’ala) and where intercessor is permitted to interceed by Allah (subhanahu wa ta’ala) etc. Prohibited is which is sought from anyone other then Allah (subhanahu wa ta’ala) on matters which none has the ability perform except Allah (subhanahu wa ta’ala). In third principle he states, Arabs worshipped; Prophets, pious people, stones, trees[12], sun and moon. And states that Prophet (sallallahu alayhi wa aalihi was’sallam) fought all of the polytheists without making distinction between any of the polytheists. Then he goes on to give proof for what he has stated. His first, second and third principles are actually a build-up to the fourth principle: “That the polytheists in our era (i.e. Muslims of Arabia and generally of entire world) are more severe in their (committing of) shirk than the first polytheists (i.e. who lived during Prophet’s time). This was since the first polytheists used to associate partners with Allah at times of ease and worship Him sincerely during times of hardship. However, the polytheist s in our era constantly commit shirk in times of ease as well as in times of hardship.” So basicly he laid the foundation of his charge of Shirk in the first three principle in fourth principle he declared the Muslims of entire world of being more strict in persuing Shirk then the polytheists of pre-Islamic era. In other words he considered the pre-Islamic era polytheists to be lesser polytheists then the Muslims of his time. Not just that, note he stated in principle three Prophet (sallallahu alayhi wa aalihi was’sallam) fought the polytheists without sparing any excuse for any of them. So now in fourth principle he has declared the Muslims of being worse in Shirk then polytheists of pre-Islamic era – what is he implying? Spare the worse type of polytheists (i.e. Muslims) or fight them without making distinction between any of the so called Muslims? It is obvious that if fighting lesser polytheists was acceptable then fighting the greater polytheists would also be acceptable. And indeed his armies ransacked cities of Muslims and killed countless Muslims on basis of his these teachings and continue to do so under various ‘terrorist’[13] organisational names – such as Al Qaidah, ISIS, Boko Haram, Tehreek e Taliban Pakistan, etc. Robbed the Muslims of their property and dishonored their women with rape because they believed these women were women of polytheists hence to enslave them and to engage in sexual intercourse with them without Nikkah is permissible. Fourteen: Palan Haqqani Of Shari’at Ya Jahalat: Palan Haqqani’s book Shari’at Ya Jahalat – is basicly a further extention of belief of Ismail Dehalvi and generally Deobandism. In which he states the Muslims are worshipers of Peers/Pirs yet affirm the belief that Allah (subhanahu wa ta’ala) is their God.[14] Also he accused the Muslims of subcontinent of not believing in Quran, or Hadith, or reliable texts of Hanafi Madhab. This is a sneaky way of Takfir of vast majority of Muslims in subcontinent and unfortunately I had swallowed all this without any objections. I also read some where in his book where he equated the majority of Muslims of subcontinent with following the footsteps of Jews and Christians. In order to justify the charge of Shirk levelled against Muslims. He stated the Muslims have common beliefs and practices which connect them with pre-Islamic Arabian polytheism and Hinduism of subcontinent. In other words he stated Muslims of India, Pakistan, Bangladesh, Aghanistan are polytheists. Basicly Palan Haqqani presented the beliefs of Muhammad bin Abdul Wahhab found in his works but did add his own material and discussed subjects controversial in subcontinent as well. From reading his book it was clear to the influence of Muhammad bin Abdul Wahhab on him. For example he writes, idolatory started when people made replicas of pious to remember them, later Satan incited people to worship these.[15] Yet son Qari Muhammad Tayyib and great grandson of founder of Madrassa of Deoband and author of, Seerat Pak, writes emphatically that idolatory started from Kabah because it was so deeply revered as a sanctury of god. The people of Arabia took the stones from it and shaped them, and worshipped what they created. This history of idol creation and worship author of this book attributed to Tareekh Ibn Khalidoon.[16] The point I am making is that he ignored his traditional Deobandi position due to influence of Muhammad bin Abdul Wahhab. Over all this book reinforced my understanding of what I had read in, Kitab at-Tawheed, Taqwiyatul Iman, Tazkiratul Ikhwan. This book also pointed me to new direction – to subjects of Hadhir Nazir, Ilm Al Ghayb and due to earlier resistance and eventual surrendering of my judgment on Jhangvi MSN community regarding my understanding of these two topics. I took everything on board written on these two subjects. Also on Fiqhi subjects such as Mawlid, Urs, Isaal as-Sawab I surrendered my judgment citing lack of knowledge of Quran and Hadith, and personal lack of knowledge, and accepted his positions. Note he wrote numerous times in his book the Peer and the scholars who don’t know about Quran and Sunnah teach these things, and they are driven by earning wealth, hence they twist Quran and Hadith to promote these things to earn money. After reading this through out the book I had basically come to accept and agree with him. Imust have thought if the scholars don’t know as he is saying then what is my worth so it is best to just to accept his position. I vaguely remember reading book of Omar Bakri, leader of Al Muhajiroon organisation, [if I recall correctly] it was titled, Creed Of Ahlus Sunnah Wal Jammah. Basicly this book was composed of Wahhabi beliefs and stated which beliefs of it were in common with which sect. Reading it I came to realize according to Omar Bakri, Wahhabism has more in common with the Khawarij then any other sect. Through my studies after coming to orthodox Islam I agreed that core theology of Wahhabism which revolves around polytheism is of Khawarij. Fifteen: Confusion Regarding Dates Sorted: Readers who know about sectarian differences would have noted that I was reading books written by scholars of Deobandi and Wahhabi sects. There was a reason for this – I visisted PalTalk quite frequently where Wahhabis recommended that I read, Kitab at-Tawheed, Qawaid Al Arba, Taqwiyatul Iman in English, and Creed Of Hamawiyyah, Wasatiyyah, Kitab Al Iman, Al Ubudiyyah written by Ibn Taymiyyah. Even though I was reading books of Deobandi scholars as well but due to my associations with Wahhabis I inclined toward Wahhabism and adopted the label Wahhabi. Another point - the books I had read of Deobandi scholars did not contradict teaching of Wahhabism but rather both sects agree on the issues hence no contradiction was noticed. I took interest in disputes between orthodox Islam and Shia. Whilst carrying out research into disputes my attention was brought to Jhangvi group which hosted discussions on these subjects and this lead me to Deobandi website KR-HCY. On Jhangvi community after I had disputed with the members on some issues which I had not dealt with in the material I had read prior to this. Even though the issues were reconciled in their favour they recommended that I read, Palan Haqqani’s book; Shariah Ya Jahalat, and Urdu original of Taqwiyatul Iman. It has been over a decade – around fourteen years since I surrendered my Wahhabism in late 2001, and around ten years since I have given-up Deobandism – later part of 2005. Some aspects have confused me and I cannot place them in choronological order. Others I cannot recall precisely and I have aproximated and this includes numbers of years being influenced by Wahhabism. My hardcore Wahhabism years roughly numbered two years but if I count my two years of college then I was Wahhabi for about 4 years but this includes the roughly two years where I was naturalising Wahhabism. If I include my time spent on Jhangvi community and studying books due to the recommendation of Deobandi members till my conversion to Deobandism then time in Deobandism would be from 2000 to 2005. My official conversion to Deobandism took place sometime in 2002. Considering all this and generalising based on years then I was member of Wahhabi sect from 1998 to 2002 which amounts to four years of life being spent as Wahhabi. From official conversion which took place sometime in 2002 to leaving Deobandism sometime in 2005, my years in Deobandi sect are three. And finally from 2005 till 2016, or till of now, I have been Muslim for 10 years. Sixteen: When I Studied Material Of HT and Al Muhajiroon: Also do note, I did not investigate into matters of Fiqh/Madhab hence my Hanafi Madhab has remained constant throughout my life. Another thing, I cannot recall when I started reading material of Hizb ut-Tahrir (i.e. Khilafah Magazine) or when I studied, Constitution Of Khilafah. CoK was given to me by my associate Asif [he was/is member of Hizb ut-Tahrir] and he went through the material with me to explain ideology of HT. Hizb ut-Tahrir did not contribute anything toward my becoming Wahhabi therefore I am not going to state anything about this group. Al Muhajiroon was a Wahhabi group but I had no interest in their activities apart from their aqeedah material [by Amir and Bilal in WC] but influence of Al Muhajiroon was limited on me. So I was never really became a member of Hizb ut-Tahrir or Al Muhajiroon at any time of my life but did read material from both groups, more of Hizb ut-Tahrir then Al Muhajiroon. I found Hizb ut-Tahrir’s philosophy of establishing Khilafah interesting.[17] I also have jumbled some account. The earlier part of this account of my Wahhabism/Deobandism was intending to be brief. Just to inform readers of my past associations and sources of influence. I had no plan to write a comprehensive account so I crammed everything without putting everything in order and without specifying details. Now I have decided to write a comprehensive account hence the details contradicts the brief account and I have revised the material. I intended to finish Wahhabi and Deobandi episode on part ten, and then continue with how I became orthodox Muslim. But later decided against it and thought it would be good idea to state what I gained from Taqwiyatul Iman, and Kitab at-Tawheed. Even that I expanded to include other foundational material of Wahhabism – Qawaid Al Arba of Ibnul Wahhab and Deobandi Palan Haqqani’s, Shari’at Ya Jahalat. I do not claim this to be absolutely accurate account of my naturalization to Salafism and then to Deobandism but I have done my level best to put everything to pen truthfully and to best of my memory. Seventeen - You’re What You Eat And What You Read: As a result of reading books mentioned earlier and not mentioned I quitely engaged in preaching and promoting Wahhabist ideology over the internet but not through aggressive prostelzing but passive. I found best way of indoctrinating unsuspecting Muslims into Wahhabism was to use another cause as means of getting into a circle of people[18] and while their focus would be mutualy agreed cause I would gradually impart to them theology and philosophy of Wahhabism. Fortunately, due to passive method of prostelyzing I didn’t gain any converts to Wahhabism but must have influenced individuals with the Wahhabi thought. Those who were interested in learning about ugly side of Shiaism departed after experiencing my unreasonable amount of anti-Shia rehtoric and Takfir directed toward Shia generality and Shia scholarship. This was result of listening to likes of Mawlana Haq Nawaz Jhangvi, Mawlana Isar Ul Qasmi, Mawlana Zia ar-Rahman Farooqi, Mawlana Mohsin Raza Farooqi [he is a ex-Shia and convert to Deobandism], and Mawlana Ali Sher Haidri. A prominent feature in their lectures was to say: Kafir! Kafir! Shia Kafir! And the following was said right after the mentioned: Joh na manay voh bi Kafir! Meaning - one who does not believe [Shia are Kafir] that one is [also] Kafir. They often quoted what the Rawafiz had written in their books against mothers of believers - Hadhrat Aysha (radiallah ta’ala anha), and Hadhrat Hafsa (radiallah ta’ala anha). Also what the Rawafiz have written regarding the companions of Prophet (sallallahu alayhi wa aalihi was’sallam), including Hadhrat Abu Bakr Siddeeq (radiallah ta’ala anhu), Hadhrat Umar Farooq (radiallah ta’ala anhu), and Hadhrat Uthman Ghani (radiallah ta’ala anhu). And what the Rawafiz wrote was so ugly, vile, flagrant abuse; anyone with spec of faith in their hearts would have been moved to tears and his emotions and judgment will agree with: Kafir! Kafir! Shia Kafir![19] I was also member of KR-HCY forum and to present united front against the Rawafiz we did not discuss/debate in public differences between Muslim, Deobandi, Hanbali Wahhabism and Wahhabi Ghayr Muqallideen. Eighteen – Becoming Disillusioned With Wahhabism – Group Of Satan: My becoming Wahhabi was not really a intellectual decision because circumstances and associations presented me with Wahhabi written material. Yet my decision to leave Wahhabism was based on achieving greater intellectual maturity and knowledge of Quran and Ahadith. I was first alarmed when I discovered the Ahadith about Najd which was quoted to me by a Muslim to refute me. Prophet (sallallahu alayhi wa aalihi was’sallam) refusing to supplicate for region of Najd but supplicated for Syria and Yemen – stating group of Satan will emerge from Najd and afflictions will eminate from Najd. Upon investigation of Wahhabi position on these Ahadith I came to understanding Najd is in Iraq. Call it chance or Allah’s (subhanahu wa ta’ala) help. I found Hadith in which it was stated Prophet (sallallahu alayhi wa aalihi was’sallam) fought in Najd, here. Implications of which were, if Najd is Iraq then Prophet (sallallahu alayhi wa aalihi was’sallam) must have fought a war in Iraq but research into matter proved that region of Iraq was not attacked by Muslims in life of Prophet (sallallahu alayhi wa aalihi was’sallam) nor he fought in Iraq. Also I was told this Hadith was about Khawarij and they emerged from Iraq hence Najd is Iraqi city of Basrah and historically Basrh was part of Najd of Arabian Peninsula. When this was investigated, I learnt the first group of Khawarij did not emerge from Basrah but they seperated from army of Hadhrat Ali (radiallah ta’ala anhu) after battle of Siffin - 657, which took place in Syria.[20] And then in 658 Hadhrat Ali (radiallah ta’ala anhu) had fought Khawarij in Iraq at Nahrawan, near capital Baghdad. Putting it simply Khawarij emerged from Syria as a sect and not from Iraq. Iraq was the place of battle between army of Amir Ul Momineen Hadhrat Ali (radiallah ta’ala anhu) and Khariji army. It was the Iraqis who killed the Khawarij in battle at Nahrawan and this is attested by Hadith found in Muslim and narrated by Abu Said Al Khudri (radiallah ta’ala anhu), here. Realising this argument does not hold weight either in light of established facts. Upon further investigation into the subject of, group of Satan emerging from Najd, I found Ahadith which precisely pointed to a particular direction. Ahadith stated group of Satan will emerg from direction of East. I consulted the maps and realized city of Raqqah the place of battle of Siffin from where Khawarij emerged is due North of Madinah, hence it cannot be East. Also Baghdad was long way off direction of East. I was willing to be flexible to accomadate Basrah into East but my generosity wasn’t willing to allow absolute distortion – to include Baghdad into East, it was over stretching my generosity. And as I mentioned earlier Basrah even if allowed to be in East would not suffice because Khawarij emerged as a sect at Siffin. Investigating this subject yeilded more Ahadith, group of Satan will emerge from direction of sunrise, Prophet pointed from Minbar of Masjid Nabvi toward Hadhrat Aysha’s house while pointing to direction from where the group of Satan will emerge from. The first Hadith – of sunrise – sunrises from different place every day, changing from south east to north east then returning, from north east to south east. I narrowed down the region from where the group of Satan will emerge by checking the furthest region from where the sunrises between to extremities – roughly it was from northern border of Kuwait to western boder of Oman, as demonstrated here. Hence the region of group of Satan was between the northern and southern boundaries of sunrise. The Hadith which precisely pointed to direction from where the group of Satan would emerge was of Prophet (sallallahu alayhi wa aalihi was’sallam) pointing toward the house of Hadhrat Aysha’s to indicate the direction of East from where it would emerge. After locating the from where Prophet (sallallahu alayhi wa aalihi was’sallam) pointed toward her house, I drew a straight line from his position to her house. Note her house is where Prophet (sallallahu alayhi wa aalihi was’sallam) is burried in his heavenly abode and the out come was a line pretty precisely pointing to Riyadh. My research on this Hadith years later culminated into this article, here. Eventually I had a precise direction to which I could be little flexible with and viola I had my Najd. Note, Najd was always known and indicated on maps, it was and is Najd known to all, situated in central Saudi Arabia, and surrounds area around capital Riyadh, see evidence of it, here. Importance of Najd and its location was/is crucial to understanding the origin of Wahhabism. Another argument in defence of Iraq being Najd was that, in the Hadith of Najd from where group of Satan would emerge, the word Najd (i.e. raised, elevated land) is used in linguistic meaning and not as a name of locality or region. Logical response to this was, in that case Syria and Yemen could also be linguistic usage – hence Syria, Yemen could be any land that fits the linguistic meanings of these words. Also Najd could be any land in East, such as mount K2, Everest, or even highiest battle ground, Kargil. It was irrational that a region which was known by name (i.e. Najd), location (East Of Madinah, central Arabia), was not considered Najd mentioned in Hadith of group of Satan. Nor there was a president where Prophet (sallallahu alayhi wa aalihi was’sallam) ever used a name of region for linguistic usage. Also I used topological maps available on internet to see if traditional location of Najd fits into linguistic meaning of Najd or did it fit on Iraq as my Wahhabi co-religionists believed and attempted to prove. My investigation to see if linguistic meaning fitted Iraq or central Arabian province lead me to believe location of Najd is in central Arabia – region surrounded by Saudi capital Riyadh and not Iraq. This understanding was later further cemented when I carried out thorough research into matter and the fruits of that labour were published in the following article, here. Note location of Najd is important because the founder of Wahhabism was born in Najd. Wahhabi sect emerged from Najd and accused Muslims of being worst then polytheists of pre-Islamic era. Muhammad bin Abdul Wahhab legalised killing of Muslims under the pretext that they are disbelievers, looting of their property, and enslavement of Muslim women. Also English translation of Kitab at-Tawheed details of which I mentioned in footnote eight, on page ten claims to portray the condition of Najd[“], and on page fifteen under heading; impact of Dawah, states Muhammad bin Abdul Wahhab fought struggled against Muslims of Najd until he gained victory in Najd[^]. This is explicit confirmation that Muhammad bin Abdul Wahhab was Najdi. Once it became apparent to me that Wahhabi sect was strong contender for being the group of Satan which was to emerge from Najd, I was disillusioned but still held to Wahhabism for reasons unknown. I guess the reason Najd is in central Arabia and Muhammad bin Abdul Wahhab’s Wahhabi sect emerged from it, must not have been concrete reason enough to leave it. Nineteen - Becoming Disillusioned With Wahhabism – Muslims Are Mushrik: Anyone who is familiar with Wahhabism will know that core teaching of its founder was; Muslims have fallen into major Shirk, they are worse in polytheism then the polytheists of Arabia, Tawheed had disapeared from Arabian Peninsula until Muhammad bin Abdul Wahhab had reintroduced it. And as a result of these convictions Muhammad bin Abdul Wahhab believed it is permissible to kill Muslims, take their property, enslave their men, women and children. Note even though I have used generic term ‘Muslim’ which does not specify a particular group of people. It should be noted his target was members of Ahle Sunnat - subcontinent’s equivlent is Barelwi. The foundation of all actrocities was the belief that Muslims have fallen into polytheism hence they are no longer Muslim – worse then disbelievers of pre-Islamic era. So I decided to investigate the claim that Muslims are polytheists. When I judged using the principles of Tawheed and Shirk learnt from Wahhabism I came to conclusion which these principles were primed to produce – these people were indeed Mushrik. It would be best to mentioned some principles to indicate what I mean. Words of Hadith, dua [directed to Allah subhanahu wa ta’ala] is worship, distorted and applied as: [every] dua [to the dead] is worship, and we all know worship of anyone other then Allah (subhanahu wa ta’ala) is major Shirk. Another, any help sought from one who does not possesses the means to grant what is asked from him/her is Shirk. In other words, ma fawq al asbab help sought from anyone is Shirk. In light of first mentioned principle, saying ‘Ya RasoolAllah!’ is Shirk because I have used harf e nida (i.e. words of call) and I have called upon ‘dead’ Prophet (sallallahu alayhi wa aalihi was’sallam). Therefore as per Wahhabism I am guilty of worshipping Prophet (sallallahu alayhi wa aalihi was’sallam).[23] The second principles basicly teaches that if someone does not possess power, ability, right, to grant something and one ask from him/her then such a person is guilty of major Shirk. Suppose I ask from, a friend right to enter paradise because he does not possess the right to grant entry to paradise, I have committed major Shirk according to Wahhabism. But often this principle is applied to asking from the dead. So asking help from the dead would be major Shirk.[24] Coming back to the subject – when ever I used the principles of Wahhabism I arrived at same understanding; Sufis are Mushrik. I cannot recall how or where I read/heard the Ahle Sunnats position that Muslim Ummah as whole will not committ major Shirk. Where as position of Wahhabism was that vast majority of Muslims have fallen into major Shirk and only a minority are upon Tawheed – this minority was none other then followers of Wahhabism. As a Wahhabi my position was clear to me, Ummah has fallen into Shirk, like Jews and Christians had fallen into Shirk, based on the Ahadith of, tribes of my Ummah will worship idols, here. Based on all the Ahadith used by Wahhabis it was clear to me that Muslims will worship idols according to Ahadith. During this period it dawned on me that scholars of Ahle Sunnat read the very same Ahadith, in Arabic, yet do not agree with Wahhabi understanding of these Ahadith. Was it because all of them were insanely jealous of true understanding of these Ahadith given by Wahhabis, or were they such staunch defiers of truth that they would not accept truth because they loved prestige they have due to being scholars of heretics? I came to conclusion, you know, Ali, some might be jealous, and some from them deny the Wahhabi understanding of these Ahadith because they have a status, but surely in hundereds of thousands of Muslim scholars there would be few who were honest, truthful, sincere in finding the truth, and they exhorted all effort to learn the real meaning of these Ahadith, and after all the effort and sincere search for the truth, they found their understanding to be correct. And how do I know the understanding which I hold to is the truth after all I am just believe what was told to me. Allah (subhanahu wa ta’ala) stated in Quran, obey Allah (subhanahu wa ta’ala) and Messenger (sallallahu alayhi wa aalihi was’sallam), refer to people of authority, but when in dispute refer to Allah (subhanahu wa ta’ala) and his Messenger (sallallahu alayhi wa aalihi was’sallam), so based on this command of Allah (subhanahu wa ta’ala) I decided to investigate the matter in dispute. So the very first aspect I investigated was, the Hadith referenced above, which idols does it refer to? Does it refer to deceased Saliheen, or their graves, or idols in true sense? Note, we used these Ahadith to argue the Muslims are worshiping idols and by idols we meant, graves and deceased Saliheen in those graves.[25] So I embarked upon this quest of finding the truth for my self and I was surprised. I found out that Ahadith which I have been using to mean graves and Saliheen burried in the graves, due to their generality in meaning, have been explained by other Ahadith, to mean idols such as Al-Lat, Dhi Al Khalasa, and Al Uzza. The following is article which establishes this position in light of Ahadith, here. The next was Hadith of Ummah of RasoolAllah (sallallahu alayhi wa aalihi was’sallam) following the footsteps of Jews and Christians. After bit of pondering over the meaning and relating it to current state of affairs of Muslims – how they emulate the West in eating, sleeping, dress, behavioural habbits as well as desire and aspire to follow the morality of West, it became apparent to me that Hadith did not mean emulating them in polytheism but emulating them in their way of life. Note Hadith says, emulating both Jews and Christians, and their collective achievement is Western worlds present reality. A article was dedicated to explain in detail the understanding I arrived at that juncture of my life, here. The next point of contention was, that according to Wahhabism Muslims will worship idols but the scholars of Ahle Sunnat believed non-Muslim Arabs would revert to idolatory after a sweet cool musky wind blows which will take the life of Muslims, and I found the position of Ahle Sunnat to be substantiated from evidence of Ahadith, here. The following article is in support of article linked prior to it, here. So far it was clear to me that Wahhabis misinterpret the Ahadith to fit their own agenda and it was also apparent to me that at the very least no Hadith establishes major Shirk in the majority of Ummah of RasoolAllah (sallallahu alayhi wa aalihi was’sallam). Okay, addmitted the Wahhabis misinterpret the Ahadith but the correct understanding does not imply majority will not be guilty of major Shirk. Prophet (sallallahu alayhi wa aalihi was’sallam) emphatically stated that Muslims will not worship others beside Allah (subhanahu wa ta’ala). When I subjected my Wahhabi understanding to test I came to realize that this is inclusive of all Muslims and not just Sahabah, here. I needed something to absolve the Arab Muslims from major Shirk. A statement of Prophet (sallallahu alayhi wa aalihi was’sallam) in which he stated Muslims of Arabia will not worship others beside Allah (subhanahu wa ta’ala). This would suffice and refute the claim of Muhammad bin Abdul Wahhab that Arabs were steeped into major Shirk in his life time, and it would be enough to refute his entire mission and his entire invented religion of Wahhabism. Allah (subhanahu wa ta’ala) guided me to a Hadith in which Prophet (sallallahu alayhi wa aalihi was’sallam) is reported to have said, by Allah Satan will not be worshipped in Arabian Peninsula. When I investigated the meaning of this Hadith in light of Quran I understood that Satan worship is synonym for idol worship. In other words idols would be not be worshipped in Arabian Peninsula. Based on the Ahadith of worship of idols by Arabian tribes, I uderstood Prophet (sallallahu alayhi wa aalihi was’sallam) had made Takhsees of the general rule by stating tribes of Ummah will worship idols. Meaning idols would not be worshipped in Arabian Peninsula except until after the blowing of wind, except until after the death of all Muslims. Two articles dedicated to this understanding of Hadith of Satan not being worshipped in Arabian Peninsula are, here and here. Twenty – Why I Left Wahhabism: The entire foundation of Muhammad bin Abdul Wahhabs movement was, Arabs have become Mushriks [even before the blowing of cool musky sweet wind which was to kill all Muslims] for this and these reasons. This belief of Muhammad bin Abdul Wahhab does not stand with teaching of Prophet (sallallahu alayhi wa aalihi was’sallam) because he has taught Arabian Peninsula will not see idol worship until after the blowing of wind and the death of all Muslims, and after this event Kuffar living in Arabia will revert to idolatory. So when I realised the contradiction between Wahhabism and teaching of Prophet (sallallahu alayhi wa aalihi was’sallam) I decided to choose the teaching of Prophet (sallallahu alayhi wa aalihi was’sallam) and gave up all teachings, all principles, of Wahhabism on which I use to judge all matters of creed. Simply because if the principle produces a teaching which goes against teaching of Prophet (sallallahu alayhi wa aalihi was’sallam) then just the teaching on its own isn’t incorrect but the principle which resulted this teaching also is incorrect. The legitimacy of Wahhabism was based on the thesis that Muslims are engaged in major Shirk in Arabian Peninsula. Yet there was to be no major Shirk in the belief of people of Arabian Peninsula until after the death of Muslims. Therefore I concluded Wahhabism was an irreligious Khariji rebellion against established Muslim tradition. After further investigation into the subject of Kharijism I learnt Wahhabi sect fulfilled all the prophecies of Prophet (sallallahu alayhi wa aalihi was’sallam) regarding the group of Satan of Najd. Prophet (sallallahu alayhi wa aalihi was’sallam) had foretold, the group of Satan will kill Muslims, they will spare disbelievers, they will shave their heads, and their pants would be above their ankles. Also studied history of Wahhabi sect and found them fulfilling the details, such as killing Muslims, skin-head shaving, their out word adherence to Sharia being unrivalled compared to the people of their age/locality. Once it was clear to me that Muhammad bin Abdul Wahhab was born in Najd, his Wahhabi band Ikhwan - original ISIS, emerged from Najd and did all the evil in Najd. I distanced my self from Muhammad bin Abdul Wahhab’s killing of Muslims, looting property of Muslims, enslavement of Muslim men and women. As my understanding of definitions of Shirk/Tawheed developed from perspective of Ahle Sunnat and when I became familiar with various divisions in each subject my convictions became solidified – Muhammad bin Abdul Wahhab and his band of terrorists and those who have germinated ever since were/are a branch of Khawarij. Due to my stern and out spoken nature I condemed his, and actions of those who followed him with strongest, harshest words I could mint with combination of Takfir, on PalTalk, in a Wahhabi disscussion group.[26] As a result I fell out with my PalTalk Wahhabi buddies and I then officially renounced my Wahhabism on Understanding-Islam forum and I have never looked back to regain my faith in Wahhabism. TwentyOne – Jhangvi Community The Arena Of Sectarianism: At the time when I abandoned Wahhabism as mentioned earlier I was already part of Jhangvi community and the envoriment of the community was such that we all strived to refute the Rawafiz and this required knowledge. To help me to acquire knowledge about the disputed subjects between Muslim, Deobandi, Wahhabi and Shia I was recommended to read Urdu books such as: Tohfa Athna Ashariyyah by Shaykh Abdul Aziz Muhadith Dehalvi (rahimullah alayhi ta’ala) Tareekhi Dastawaiz by Maulana Zia ar-Rahman Farooqi, Rad ar-Rawafiz by Mujadid Alif Saani Shaykh Ahmad Sirhindi (rahimullah alayhi ta’ala), and Radd Ur-Rifdha by Imam Ahmad Raza (rahimullah alayhi ta’ala). Hidayat Ush-Shia by Khalil Ahmad Saharanpuri, and Irshad Ush-Shia by Sarfaraz Khan Safdar. Also I became embroiled in Muslim vs Deobandi, Wahhabi disputes – such as Noor & Bashr, Hadhir Nazir, Ilm Al Ghayb and these issues were resolved in favour of Deobandism. And also started to learn the legal status of disputed issues of Fiqh under guidance of Deobandis and with aid definition of innovation learnt from Wahhabis. I was told Barelwis are steeped in innovations and their practices have no evidence from Sunnah of Prophet (sallallahu alayhi wa aalihi was’sallam) and following issues are innovations which the Barelwis have fallen into: celebration of Mawlid, various days appointed for supplicating for the deceased relatives – Dua of Thursday (i.e. Khatam Juma-raat), Dua of 4th, Dua of 10th, Dua of 40th, Giyarweenh (i.e. Dua on 11th of every Islamic month), Urs/Barsi (i.e. commemorating life of a Wali or Aalim - yearly), Dua after funeral (i.e. Dua Bad e Janazah), Konday[27], sending blessings upon Prophet (sallallahu alayhi wa aalihi was’sallam) before the call of prayer (i.e. Salawat/Durud Qabl Azaan), supplication of Fatihah[28], and issue of reciting Salat upon Prophet (sallallahu alayhi wa aalihi was’sallam) using non-prophetic Durud/Salat.[29] Also upon joining Jhangvi community I had also become familiar with Qadiyanis and their teachings and realised the disputes of Ahnaf of subcontinent with Ghayr Muqallideen (i.e. non-conformist Wahhabism of subcontinent) but issues of Ahnaf vs Ghayr Muqallideen were never studied in my Deobandism years. Jhangvi community as opposed to KR-HCY forum had no restrictions on what subjects can be discussed and it was Jhangvi community opened my eyes and introduced me to different sects and allowed me to gain knowledge about these sects through the lense of Deobandism.
  4. Introduction: The Wahhabi brand of Kharijite apostasy emerged from Najd. By employing sword, spear, gun, canon and at the cost of death of hundreds of thousands of Muslims gained controlled of great swaths of Arabian Peninsula, thus created the Saudi Kingdom. Prophet (sallallahu alayhi was’sallam) had foretold that Khawarij will emerge from Najd. Wahhabi-ism was the only sect which emerged from Najd and as foretold by Prophet (sallallahu alayhi was’salam) killed hundreds of thousands of Muslims. For this reason the adherents of Wahhabi brand of Khariji-ism contest the actual location of historical Najd in attempt to justify their movements beliefs and their actions. Their position is that Najd is Iraq because the Khawarij have emerged from Iraq during the Khilafat of Hadhrat Ali (radiallah ta’ala anhu).[1] Contrary to this the Muslims believe Najd is due East of Madinah and it comprimises of vast regions surrounding Saudi Wahhabi Kindom’s capital Riyadh. Satan’s Group Will Emerge From Najd: Prophet (sallallahu alayhi was’sallam) was inovking Allah (subhanahu wa ta’ala) to bless Yemen and Syria. Someone from the gathering repeatedly requested that he also make dua for Najd.[2] Prophet (sallallahu alayhi was’sallam) ignored these repeated requests for dua and then said: “They said again, "Our Najd as well." On that the Prophet said, "There will appear earthquakes and afflictions, and from there will come out the group of Satan." [Bukhari, Book 17, Number 147] Other Ahadith indicate particular direction of East from which the group of Satan will emerge: “Narrated Ibn 'Umar: I heard Allah's Apostle while he was facing the East, saying, "Verily! Afflictions are there, from the direction [of east] will come the group of Satan"[3] [Ref: Bukhari, B88, H213] One Hadith mentions direction of sunrise from where the Satans group is to emerge: “Narrated Salim's father: The Prophet stood up beside the pulpit and said, "Afflictions are there! Afflictions are there, from the side where head of Satan will come out," or said, "...the side of the sun [rise]..." [Bukhari, Book 88, Number 212] One Hadith states Prophet (sallallahu alayhi was’sallam) pointed toward the direction of Hadhrat Aysha’s house while indicating the direction from which the group of Satan will emerge: “Narrated 'Abdullah: The Prophet stood up and delivered a sermon, and pointing to 'Aisha's house, he said thrice, "Affliction (will appear from) here," and, "from the side, where Satan's head will come out." [Ref: Bukhari, B53, H336] Prophet (sallallahu alayhi was’sallam) was standing beside the pulpit of Masjid of Nabvi hence if he pointed toward Hadhrat Aysha’s (radiallah ta’ala anha) house[4] then he would be pointing toward due East toward the direction of sunrise and toward the historical region of Najd [toward the Saudi capital Riyadh].[5] Methodology Employed To Rectify The Innovation: If it is established that Islam had not spread to Iraq in the life time of Prophet (sallallahu alayhi was’sallam) and Islam had spread in Najd during the life time of Prophet (sallallahu alayhi was’sallam). And if it is established that the Prophet (sallallahu alayhi was’sallam) or the companions made distinction between Iraq and Najd then logicall conclusion would be both of these are two different regions, and not one and the same, nor Najd could be located in Iraq [as some argue that Najd is location in Iraq]. Importantly this would prove that the Najdi companion who requested Prophet (sallallahu alayi was’sallam) to make dua for Najd was not from any part of Iraq [because Islam had not spread that far in life time of Prophet sallallahu alayhi was’sallam]. Loud Najdi With Unkempt Hair Enquires About Islam: A Najdi man with rough hair visited Prophet (sallallahu alayhi was’sallam) and enquired about bare essentials of Islam about which Prophet (sallallahu alayhi was’sallam) informed him. This Najdi man left saying to Prophet (sallallahu alayhi was’sallam) that he will only perform the compulsory duties and will not perform optional acts of worship. Prophet (sallallahu alayhi was’sallam) said if he holds true to his word then he will successfuly enter paradise.[6] Najdi Thumama Bin Uthal From Banu Hanifah: Prophet (sallallahu alayhi was’sallam) sent cavalary to Najd to arrest Thumama bin Uthal (radiallah ta’ala anhu) from who was from tribe of Bani Hanifa [residing in Wadi Hanifa] and when they arrested him they tied him to pillars of Masjid Nabvi. This is attested by following Hadith: “The Prophet sent some horsemen to Najd and they brought a man called Thumama bin Uthal from Bani Hanifa. They fastened him to one of the pillars of the mosque.” [Ref: Bukhari, B41, H605] Another Hadith reveals that Thumama bin Uthal (radiallah ta’ala anhu) was a tribal leader [of Banu Hanifa] from Yamama: “It has been narrated on the authority of Abu Huraira who said: The Messenger of Allah (may peace be upon him) sent some horsemen to Najd. They captured a man. He was from the tribe of Banu Hanifa and was called Thumama b. Uthal. He was the chief of the people of Yamama.” [Ref: Muslim, B19, H4361] Thumam bin Uthal (radiallah ta’ala anhu) had killed a Muslim prior to his conversion to Islam which became the reason for his arrest, attested by: "What have you got, O Thumama?" He replied,"I have got a good thought, O Muhammad! If you should kill me, you would kill a person who has already killed somebody, and if you should set me free, you would do a favor to one who is grateful, and if you want property, then ask me whatever wealth you want." Next day Prophet (sallallahu alayhi was’sallam) asked the same question and received the same response upon which Prophet (sallallahu alayhi was’sallam) instructed the companions to release him. Thumama bin Uthal (radiallah ta’ala anhu) took a bath and entered the Masjid and recited: "I testify that None has the right to be worshipped except Allah, and also testify that Muhammad is His Apostle! By Allah, O Muhammad!” [Ref: Bukhari, B59, H658] Note, Al Yamama is in historical Najd which is attested by above quoted Hadith. Incident Of Distribution Of Wat Booty: Ahadith record Prophet (sallallahu alayhi was’sallam) was distributing a piece of gold sent by Hadhrat Ali (radiallah ta’ala anhu) amongst: “Al-Aqra' bin Habis Al-Hanzali from the tribe of Mujashi, 'Uyaina bin Badr Al-Fazari, Zaid At-Ta'i who belonged to (the tribe of) Bani Nahban, and 'Alqama bin Ulatha Al-'Amir who belonged to (the tribe of) Bani Kilab.” The Hadith continues: "He (i.e. the Prophet, ) gives the [tribal] chiefs of Najd and does not give us." Prophet (sallallahu alayhi was’sallam) explained: "I give them so as to attract their hearts (to Islam)." [Ref: Bukhari, B55, H558] "I just wanted to attract and unite their hearts (make them firm in Islam)." [Ref: Bukhari, B93, H527] This establishes that some tribal chiefs of Najd had accepted Islam in the life time of Prophet (sallallahu alayhi was’sallam). Iraqi’s Had Not Accepted Islam: Many Ahadith record the fixing of Miqat for Hajj and Umrah.Companion Zahid bin Jabair narrated in a Hadith: “I went to visit 'Abdullah bin 'Umar at his house which contained many tents made of cotton cloth and these were encircled with Suradik (part of the tent). I asked him from where, should one assume Ihram for Umra. He said, "Allah's Apostle had fixed as Miqat Qarn for the people of Najd, Dhul-Hulaifa for the people of Medina, and Al-Juhfa for the people of Sham." [Ref: Bukhari, B26, H597] Hadith records that people of Iraq had not accepted Islam when Prophet (sallallahu alayhi was’sallam) fixed the places of wearing Ihram for pilgrims of Hajj: "The Prophet fixed Qarn as the Miqat (for assuming the Ihram) for the people of Najd, and Al-Juhfa for the people of Sham, and Dhul-Hulaifa for the people of Medina." Ibn `Umar added, "I heard this from the Prophet, and I have been informed that the Prophet said, 'The Miqat for the Yemenites is Yalamlam.' "When Iraq was mentioned, he said, "At that time it was not a Muslim country." [Ref: Bukhari, B92, H443] When the Iraqi cities of Basrah and Kufa were conquered then Hadhrat Umar (radiallah ta’ala anhu) informed the people that Dhat Al Irq was Miqat for Iraqi’s: “When these two towns (Basra and Kufa) were captured, the people went to 'Umar and said, "O the Chief of the faithful believers! The Prophet fixed Qarn as the Miqat for the people of Najd, it is beyond our way and it is difficult for us to pass through it." He said, "Take as your Miqat a place situated opposite to Qarn on your usual way. So, he fixed Dhatu-Irq (as their Miqat)." [Ref: Bukhari, B26, H606] Note Hadhrat Umar (radiallah ta’ala anhu) fixed the Dhat Al Irq as Miqat for Iraq. This establishes that Iraq and Najd are two different regions, not one and the same, nor one being part of another. Importantly it establishes that people of Najd had accepted Islam hence the need for designating place of Miqat for Najd arose in the life time of Prophet (sallallahu alayhi was’sallam) but Iraq nor any part of it was not under Islamic control hence Prophet (sallallahu alayhi was’sallam) did not fix any Miqat for Iraq.[7] When cities of Iraq came under Islamic rule the then Dhat Al Irq was fixed as Miqat for Iraqi’s.[8] Raid On Banu Ghatafan In Najd: Prophet (sallallahu alayhi was’sallam) lead a raiding party targetting tribe of Ghatafan in Najd at a place called Dhat Al Irq.[9] On this expedition the popular incident of Prophet (sallallahu alayhi was’sallam) being threatened by polytheist took place.[10] No fighting took place[11] because Bani Ghatafan were compeletly taken by surprise hence they fled leaving their women and children. From this compaign the participants benefitted greatly each receiving eleven camels each and a extra camel as bonus, including sheeps: “… the Messenger of Allah sent an expedition to Najd, and I (also) went with the troops. We got camels and goats as spoils of war, and our share amounted to twelve camels per head, and the Messenger of Allah gave an extra camel to each of us.” [Ref: Muslim, B19, H4332] Musailma the Claimed Prophet-hood From Najd: Musailma the Liar came to Prophet (sallallahu alayhi was’sallam) with members of his tribe and said that he will follow Prophet (sallallahu alayhi was’sallam) if he is made the Khalif after departure of Prophet (sallallahu alayhi was’sallam) from this world. Upon this Prophet (sallallahu alayhi was’sallam) said to him that he would not give him even if he asked for leaf of date-palm tree. Prophet (sallallahu alayhi was’sallam) warned him that he cannot escape the fate which Allah (subhanahu wa ta’ala) has destined for him. After which Prophet (sallallahu alayhi was’sallam) revealed that he believes Musailma maybe the person whom he saw in the dream. Indicating that Musailma may claim Prophet-hood after the departure of Prophet (sallallahu alayhi was’sallam) from this world.[12] Musailma the Liar claimed Prophethood during the Khilafat of Hadhrat Abu Bakr as-Sadeeq (radiallah ta’ala anhu).[13] In the dream Prophet (sallallahu alayhi was’sallam) saw a dream in which he saw he is wearing two bracelets and the dream was interpreted to mean: “[…] I interpreted the two bracelets as symbols of two liars who would appear after me. And so one of them was Al-Ansi and the other was Musailama Al-Kadhdhab from Al Yamama." [Ref: Bukhari, B56, H817] Al Yamama is [East of Madinah] in Najd which is established from the following Hadith: “Allah's Messenger sent horsemen to Najd and they arrested and brought a man called Thumama bin Uthal, the chief of Yamama, and they fastened him to one of the pillars of the Mosque. When Allah's Apostle came up to him; he asked, "What have you to say, O Thumama?" He replied, …” [Ref: Bukhari, B41, H604] The Summary Of Established Points: Ahadith establish that Najd was known to Prophet (sallallahu alayhi was’sallam) and to companions. They identified Najd and Iraq as two different regions, each having its own Miqat (i.e. place of wearing Ihram). Prophet (sallallahu alayhi was’sallam) and companions had contact with people of Najd and engaged the people of Najd in combat. Evidence also establishes that people from Najd had accepted Islam in the life time of Prophet (sallallahu alayhi was’sallam), including the leader of Banu Hanifa, Thumama bin Uthal (radiallah ta’ala anhu) as well as leaders of other tribes. On contrary there is no evidence which suggests that inhabitants of Iraq had come under Islamic rule during life time of Prophet (sallallahu alayhi was’sallam) nor there is any proof of Prophet (sallallahu alayhi was’sallam) fighting any battles in any region of Iraq which could be interpreted with aid of LOGIC[14] that Najd is in Iraq or entire Iraq is Najd. The Historical Region Of Najd: Here are some maps found via google which point to general location of Najd in Arabian Peninsula. Najd is East of Madinah and to be precise East of region of Hijaz.[15] Note, the above map indicates the region of Hijaz, spelt alternatively as Hejaz. The Sect Of Disbelief Emerges From East: This sect was the foretold group/sect of Satan about whom Prophet (sallallahu alayhi was’sallam) said: “Narrated Abu Huraira: Allah's Apostle said, "The main source of disbelief is in the East. Pride and arrogance are characteristics of the owners of horses and camels, and those bedouins who are busy with their camels and pay no attention to Religion; …" [Ref: Bukhari, B54, H520] In another Hadith same is stated: “Ibn Umar reported that Allah's Messenger came out from the house of 'A'isha and said: It would be from this side that there would appear the summit of unbelief, viz. where appear the horns of Satan, meaning East.” [Ref: Muslim, B41, H6941] Note that in another Hadith Prophet (sallallahu alayhi was’sallam) is stated to have pointed from the pulpit to the house of Hadhrat Aysha (radiallah ta’ala anha) to indicate the direction from where this group would emerge, hadith follows: “Narrated 'Abdullah: The Prophet stood up and delivered a sermon, and pointing to 'Aisha's house, he said thrice, "Affliction (will appear from) here," and, "from the side, where Satan's group will come out." [Ref: Bukhari, B53, H336] If one points from the pulpit of Masjid Nabvi then he is almost directly pointing toward Uyanah the birth place of Muhammad bin Abdul Wahhab and Uyaynah then the mission control of Wahhabi sect. Conclusion: Najd for which Prophet (sallallahu alayhi was’sallam) refused to make dua is not Iraq nor located in Iraq but it is a region in Arabian Peninsula. Iraq was known by it’s modern name Iraq in the time of RasoolAllah (sallallahu alayhi was’sallam) and Najd was known by its name Najd. Hence it is quite clear from this fact that they were both two different regions. Najd is East of Madinah and it’s inhabitants were Muslims. Iraq is North East of Madinah and Iraq was not under the rule of Islam nor its inhabitants accepted Islam. This is established by the fact that the Miqat for Iraq was fixed as Dhat Al Irq when Islamic state had controlled the regions of Basrah/Kufa. As a result Islam was introduced to the people of Iraq and its inhabitants began to accept Islam then need for fixing Miqat for Iraq arose. Inhabitants of Sham [Greater Syria], Yemen, Najd accepted Islam hence the Miqat for them was fixed even though the inhabitants of Sham did not live under rule of Islamic state until Hadhrat Abu Bakr’s (radiallah ta’ala anhu) Khilafat. This strenths the position that inhabitants of Iraq had not accepted Islam in the life time of Prophet (sallallahu alayhi was’sallam) hence Miqat was not fixed for Iraqi’s. Combined with historical evidence and maps which point out region of Najd we the Muslims truthfully can believe all this evidence establishes the position of Ahle Sunnat Wal Jammat that Najd is East of Madinah region surrounding Saudi Wahhabi capital city of Riyadh. Exactly from direction of East group of Satan emerged in the form of Wahhabism and committed great excess. Declared Muslims as Mushrikeen [i.e. polytheistic disbelievers] worst then the polytheistic disbelievers of Prophet’s (sallallahu alayhi was’sallam) time. Then as foretold by Prophet (sallallahu alayhi was’sallam) this group of Satan [under the guidance and leadership of Muhammad bin Abdul Wahhab] unsheathed their swords and slaughtered hundreds of thousands of Muslims. This was carried out under the pretext that these people are worst Kafirs then Kafirs who lived during the life time of Prophet (sallallahu alayhi was’sallam) hence killing them is permissible. The only sect to emerge from Najd and who accused Muslims of committing major Shirk and then killed Muslims was Wahhabism. Prophet (sallallahu alayhi was’sallam) said: “It was narrated from Ibn 'Umar that: The Prophet said: "Do not revert to disbelievers after I am gone, striking the necks of one another (killing one another)." [Ref: Nisa’i, B37, H4130] This clarifies the position of Muslims regarding the Wahhabi sect and his followers. This who succeeded the first generation they are from Ahlul Kufr because Prophet (sallallahu alayhi was’sallam) declared this group to be Ahlul Kufr without condition. Wama alayna ilal balaghul mubeen. Muhammed Ali Razavi Footnotes: - [1] Khawarij did indeed emerge from Iraq during the Khilafat of Hadhrat Ali (radiallah ta’ala anhu) but this is no excuse to declare Iraq is Najd. - [2] “Narrated Ibn 'Umar: The Prophet said, "O Allah! Bestow Your blessings on our Sham! O Allah! Bestow Your blessings on our Yemen." The People said, "And also on our Najd." He said, "O Allah! Bestow Your blessings on our Sham! O Allah! Bestow Your blessings on our Yemen." The people said, "O Allah's Apostle! And also on our Najd." I think the third time the Prophet said, "There (in East) is the place of earthquakes and afflictions and from there comes out the head of Satan." [Bukhari, Book 88, Number 214] - [3] “Narrated 'Abdullah bin 'Umar: I heard Allah's Apostle on the pulpit saying, "Verily, afflictions (will start) from here," pointing towards the east, " from the direction of where the head of Satan will come out." [Ref: Bukhari, B56, H714] “Ibn Umar reported: I heard Allah's Messenger (may peace be upon him) as saying while pointing his hands towards the east: The turmoil would appear from this side; verily, the turmoil would appear from this side (he repeated it thrice) from where the the horns of Satan will apear.” [Ref: Muslim, B41, H6942] - [4] Prophet (sallallahu alayhi was’sallam) is burried in the house of Hadhrat Aysha (radiallah ta’ala anha) hence from modern perspective he was pointing toward where his blessed body was laid to rest after he departed from earthly life. - [5] Please refer to the following article for the maps of Najd to have clear perspective: The Region Of Najd Depicted On Old And New Maps. - [6] “A man from Najd with unkempt hair came to Allah's Apostle and we heard his loud voice but could not understand what he was saying, till he came near and then we came to know that he was asking about Islam. Allah's Apostle said, "You have to offer prayers perfectly five times in a day and night (24 hours)." The man asked, "Is there any more (praying)?" Allah's Apostle replied, "No, but if you want to offer the Nawafil prayers (you can)." Allah's Apostle further said to him: "You have to observe fasts during the month of Ramad, an." The man asked, "Is there any more fasting?" Allah's Apostle replied, "No, but if you want to observe the Nawafil fasts (you can.)" Then Allah's Apostle further said to him, "You have to pay the Zakat (obligatory charity)." The man asked, "Is there any thing other than the Zakat for me to pay?" Allah's Apostle replied, "No, unless you want to give alms of your own." And then that man retreated saying, "By Allah! I will neither do less nor more than this." Allah's Apostle said, "If what he said is true, then he will be successful (i.e. he will be granted Paradise)." [Ref: Bukhari, B2, H44] - [7] Some maps reveal that during the end of Prophet’s (sallallahu alayhi was’sallam) life the North Eastern border of Islamic rule was connecting to the Western border of Iraq but others indicate that at the death of Prophet (sallallahu alayhi was’sallam) the Islamic rule had in South far had spread into Yemen, in North as far as Egyptian border and in East Islamic state controlled some areas of Najd but not entire. On other hand the maps reveal that at the death of Prophet (sallallahu alayhi was’sallam) the Islamic rule had spread all over the Arabian Peninsula. Ruling over Yemen, Oman, Najd, Hijaz and its border connected with Iraq. What ever the reason for this difference but both maps indicate that Islamic rule had not spread far as Iraq in life of Prophet (sallallahu alayhi was’sallam). - [8] Prophet (sallallahu alayhi was’sallam) instructed the Muslims to follow his Sunnah and Sunnah of rightly guided Khulafah (i.e. Successors - Leaders). Hadhrat Umar (radiallah ta’ala anhu) was a Momin and the Amir of Momineen, the Khalifah of Prophet (sallallahu alayhi was’sallam) hence we Muslims have to follow his Sunnah. - [9] “We went out with the Messenger of Allah to Najd. When we reached Dhat ar-Riqa at Nakhl he met a group of the tribe of Ghatafan. The narrator then reported the tradition to the same effect, but his version is other than that of Haywah. He added to the words "when he bowed along with those who were with him and prostrated" the words "when they stood up, they retraced their footsteps to the rows of their companions". He did not mention the words "their back was towards the qiblah." [Ref: Abu Dawood, B4, H1237] - [10] While Prophet (sallallahu alayhi was’sallam) was sleeping under a tree a polytheist sneaked upon Prophet (sallallahu alayhi was’sallam), drew the sword of Prophet (sallallahu alayhi was’sallam) which was hanging on the tree and threatened to kill Prophet (sallallahu alayhi was’sallam). The account is narrated in the following Hadith: “… we came to a shady tree which -we left for him [to rest]one of the polytheists came there and, seeing the sword of the Messenger hanging by a free. took it up. Drew it from the scabbard and said to the Messenger of Allah: Are you afraid of Me? He (the Holy Prophet) said: No. He again said: Who would protect you from me? He said: Allah will protect me from you. The Companions of the Messenger of Allah threatened him. He sheathed the sword and hung it up.” [Ref: Muslim, B4, H1830] Another Hadith from Riyadh as-Saliheen narrates another account of the event: “… the polytheist asked: "Who will protect you from me?'' Messenger of Allah replied, "Allah.'' As soon as he said this, the sword fell down from his hand and Messenger of Allah catching the sword, asked him, "Who will protect you from me.'' He said, "Please forgive me.'' Messenger of Allah said, "On condition you testify that there is none worthy of worship but Allah and that I am His Messenger.'' He said, "No, but I promise you that I shall not fight against you, nor shall I be with those who fight with you". The Prophet let him go. He then went back to his companions and said: "I have come to you from one of the best of mankind." [Ref: Riyad as-Saliheen, B1, H78] - [11] “Jabir added: "The Prophet set out for the battle of Dhat-ur-Riqa' at a place called Nakhl and he met a group of people from Ghatafan, but there was no clash (between them); the people were afraid of each other and the Prophet offered the two raka'at of the Fear prayer." Narrated Salama: "I fought in the company of the Prophet on the day of al-Qarad." [Ref: Bukhari, B59, H449] - [12] “Narrated Ibn Abbas: Musailama-al-Kadhdhab (i.e. the liar) came in the life-time of Allah's Apostle with many of his people (to Medina) and said, "If Muhammad makes me his successor, I will follow him." Allah's Apostle went up to him with Thabit bin Qais bin Shams; and Allah's Apostle was carrying a piece of a date-palm leaf in his hand. He stood before Musailama (and his companions) and said, "If you asked me even this piece (of a leaf), I would not give it to you. You cannot avoid the fate you are destined to, by Allah. If you reject Islam, Allah will destroy you. I think that you are most probably the same person whom I have seen in the dream." Abu Huraira told me that Allah's Apostle; said, "While I was sleeping, I saw (in a dream) two gold bracelets round my arm, and that worried me too much. Then I was instructed divinely in my dream, to blow them off and so I blew them off, and they flew away. I interpreted the two bracelets as symbols of two liars who would appear after me. And so one of them was Al-Ansi and the other was Musailama Al-Kadhdhab from Al-yamama." [Ref: Bukhari, B56, H817] - [13] “Narrated Qatada: We do not know of any tribe amongst the 'Arab tribes who lost more martyrs than Al-Ansar, and they will have superiority on the Day of Resurrection. Anas bin Malik told us that seventy from the Ansar were martyred on the day of Uhud, and seventy on the day (of the battle of) Bir Ma'una, and seventy on the day of Al-yamama. Anas added, "The battle of Bir Ma'una took place during the lifetime of Allah's Apostle and the battle of Al-yamama, during the caliphate of Abu Bakr, and it was the day when Musailamah Al-Kadhdhab was killed." [Ref: Bukhari, B59, H405] - [14] People of innovation employ LOGIC to make Najd into Iraq. Logic is simple, Satan’s group will emerge from Iraq and Najd according to Ahadith. Satan’s group emerged from Iraq during the Khilfat of Hadhrat Ali (radiallah ta’ala anhu) hence Iraq is Najd. If Prophet (sallallahu alayhi was’sallam) had fought in Iraq and the Ahadith had recorded Prophet (sallallahu alayhi was’sallam) fought in Iraq like the Ahadith about Najd exist. Then with similiar logic employed om previous example they could convert Prophet (sallallahu alayhi was’sallam) fighting in Najd to meaning Prophet (sallallahu alayhi was’sallam) fighting in Iraq. - [15] Generally accepted view is Hijaz consists of regions surrounding cities of Makkah and Madinah. The exact region of historical Hijaz have been lost. Through out ages the identity of Hijaz has changed but my gut instinct is that Saudi Kingdoms Hijaz maybe actual Hijaz of Prophet (sallallahu alayhi was’sallam).