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Found 22 results

  1. Bhaiyo ek hadees ka pta krna hai...huzur ne farmaya ki teen qism ke logo pr shariat ki qalam ni chalti...pehla majnoon ...dusri jo so rha ho...(kuch aise hi hai wo hadees.)) Kisi bhai ko koi ilm hai is bare m
  2. Introduction: Typically it is assumed that Muslims believe Prophet (sallallahu alayhi wa aalihi was’sallam) to be Hadhir Nazir with jismani (i.e. bodily) sense. But reality is Ahlus Sunnah believe him to be Hadhir Nazir in number of ways. And this article will shed some light on the details. Hadhir Nazir And Its Categories: Hadhir Nazir is another way of saying witness. Every kamil (i.e. perfect) witness in essences and attributes is Hadhir (i.e. present), Nazir (i.e. observing) and hearing. There are four ways in which Prophet (sallallahu alayhi wa aalihi was’sallam) is believed to be Ha
  3. Introduction: Aqeedah of Hadhir Nazir is a disputed subject amongst the various factions of Muslims. A group of Muslims believe it is fully in accordance with teaching of Quran and Sunnah. The disbeleiving faction holds to position that it is against teaching of Quran/Sunnah and to believe in Hadhir Nazir is Kufr and major Shirk. And their this judgment is extremism and it only invalidates their own Islam. If Allah (subhanahu wa ta’ala) wills the legal rulings regarding disbeliever of Hadhir Nazir from Islamic perspective will be presented along side its status in Islamic theology. Being Sen
  4. Introduction: Allah (subhanahu wa ta’ala) has stated in Quran; Prophet Muhammad (sallallahu alayhi wa aalihi was’sallam) has been sent as a Shahid/Shaheed (i.e. witness). One sent as a witness is sent to witness with eyes/ears. And Prophet (sallallahu alayhi wa aalihi was’sallam) has been sent to mankind hence natural conclusion is that he witnesses deeds of entire mankind. Deobandis/Salafis believe he indeed is sent as a witness to mankind but does not see/hear the actions of mankind. In other words they believe he is witness but ascribe no quality to him which establish that he is witness.
  5. Introduction: Deobandi brother with the name of Mustafvi made a statement in order to argue against Islamic belief of Hadhir Nazir. This article will focus on the statement and try to understand on which basis brother Mustafvi made the statement and how his statements could be interpreted in light of creed of Hadhir Nazir. Please note he might not have intended the details derived and beliefs attributed to him from his statement [in 1.0 and refuted in 1.1 to 1.2] because it is very unlikely he would be familiar with the topic of Hadhir Nazir comprehensively as a educated believer would be. Bu
  6. Introduction: Muslims believe Allah (subhanahu wa ta’ala) sent Prophet (sallallahu alayhi wa aalihi was’sallam) to Jinn and mankind as a hearing/seeing type of Witness. The opponents who disbelieve use various indirect evidences of Quran/Hadith and present a reasoned argument in attempt to discredit this Islamic teaching. They reason on account of verses of Quran, or this Hadith; if he was Hadhir Nazir then x, y and z took place and Prophet (sallallahu alayhi wa aalihi was’sallam) did nothing to reveal he knows what will happen or prevent it from happening. Therefore he was not Hadhir Nazir,
  7. Introduction: Muslims believe, a witness is he/she who has seen/heard the events unfold in their presence. And it is due to this we believe Prophet (sallallahu alayhi wa aalihi was’sallam) will bear witness on day of judgment because he would have heard/seen the events regarding which he will be called to witness. Contrary to belief of Muslims some believe Prophet (sallallahu alayhi wa aalihi was’sallam) will bear witness without ever having seen/heard the events. And they believe to be a truthfull witness it is not fundamentally important that a person hears/sees events. Instead one can bear
  8. Introduction: Just a week ago an article was published responding to one of the best and well thought counter arguments in defense of Shaykh of Najd, here. And a member of the IslamiMehfil forum sent me a private message and requested connection between Dhil Khuwaisirah’s group of Satan and Khawarij should be established and link should be explained to prove they are one and the same. This was something really important because indeed group of Satan being sect of Khawarij has been taken for granted. Also there is indeed mutual agreement between all factions; Khawarij and group of Satan are
  9. Introduction: Muslims believe Prophet (sallallahu alayhi wa aalihi was’sallam) has been sent as a Shahid/Shaheed in meaning of hearing/seeing type of witness. The opponents of Islam reject and argue against this belief on account that witnessing does not require him to be first hand witness. Rather Prophet (sallallahu alayhi wa aalihi was’sallam) can bear witness without being an actual witness. They believe Prophet (sallallahu alayhi wa aalihi was’sallam) will bear witness on judgment day upon being informed by members of his Ummah. To substantiate their position they quote various evidences
  10. Introduction: The vast majority Muslim scholarship are of understanding that Shaykh Muhammad Bin Abdul Wahhab, the founder of Wahhabi sect, and all adherents of this sect in any form or label are an off-shoot of Khariji apostasy. And this understanding is fully in accordance with teaching of Prophet (sallallahu alayhi wa aalihi was’sallam). Number of articles were written in which Islamic position was established with backing of Ahadith. But a Salafi/Wahhabi brother wrote an angry email in which he protested the innocence of Shaykh Muhammad Bin Abdul Wahhab and argued that Ahadith of Khawarij
  11. Introduction: Allah (subhanahu wa ta’ala) has stated Prophet (sallallahu alayhi wa aalihi was’sallam) has been sent as a Shahid and stated he will bear witness in defence of Prophets passed before him. And being sent as a Shahid, and being sent to mankind means he is witness upon actions of mankind. A true testimony requires the witness with his own eyes/ears witnesses the events. Due to this Muslims believe Prophet (sallallahu alayhi wa aalihi was’sallam) is Shahid aka Hadhir Nazir upon actions of Jinn and mankind. And testimony without being actual witnessing the events is bearing false wit
  12. Introduction: Ibn Umar (radiallah ta’ala anhu) believed Salat ad-Duha to be an innovation because he was unaware that it was Prophetic Sunnah. He deemed it to be an excellent innovation. On basis of such statements of companions of Prophet (sallallahu alayhi wa aalihi was’sallam) Muslims have come to believe; companions did not believe in absolute literalism of Hadith, every invention is innovation and every innovation is misguidance, but they made Takhsees of ‘every’ to a specific type of innovation. On basis of his statements Muslims have argued; companions in general, and Ibn Umar (radial
  13. Introduction: Recently [on 09 Nov 2014 - 5:55 PM] a heretic with the name of Zia Bashir created a thread on IslamiMehfil forum titled; 'Honorable Prophet Muhammad’s Invitation To Tawheed And Shirk Of Arabs.', which you can read, here. Brother Zia Bashir basically presented the following principles to indicate how a Ilah is made – which will be presented in my own words: ‘To believe any being has control over benefit and harm, or can alleviate every type of hardship/upsetting [matter] or has the power in the kingdom of Allah (subhanahu wa ta’ala) to utilize the means in the skies and earth (
  14. Introduction: Muslims believe companions of Prophet (sallallahu alayhi wa aalihi was’sallam) introduced praiseworthy innovations/practices into religion of Islam. One such innovation was introduced by Hadhrat Umar (radiallah ta’ala anhu) in form Taraweeh prayer during the month of Ramadhan. Our opponents believe there is no such a thing as praiseworthy innovation in Islam. Hence they argue Hadhrat Umar (radiallah ta’ala anhu) only revived/reinstated a Sunnah of Prophet (sallallahu alayhi wa aalihi was’sallam). Therefore the objective of this article would be to present the Islamic position in
  15. Introduction: According to Ahadith the collection of Quran into a single book was a praiseworthy innovation. Shaikh Abu Rumaysah of Salafi/Wahhabi sect believes otherwise and has penned/typed a refutation against Muslims. Apart from citing clear evidence which establishes the companions considered the collection of Quran in single book format as a good Sunnah servant will also directly address the key points of Shaikh Abu Rumaysah. This topic has already has been addressed in another article, here. Shaikh Abu Rumaysah’s Written Material: “The collection of the Qur'an into one book after th
  16. Introduction: Shaikh Abu Rumaysah wrote an extensive article in which he presented his sects Khariji understanding on subject of innovation. Part of this article is dedicated to refuting arguments which Muslims present to refute his understanding of innovation. At explanation number three he attempts to explain the Hadith from Sahih of Imam Muslim (rahimullah alayhi ta’ala) regarding followers of good Sunnah being rewarded equal to one who introduced it. Briefly, his position on this Hadith is to be understood according to context, and that charity was already part of Islam hence the phrase
  17. Introduction: This article has been written in form of question and answer. These questions are product of my Wahhabi mind. Questions are fairly basic and get complex as the article progresses. After question nine Wahhabi side in me kicked in and asked really tough questions and Sunni side replied with best of my knowledge and ability. Objective was that someone with basic knowledge of subject of innovation can read this and use it as a spring board for further study into subject. Question And Answer Session: Q1: What is innovation? Answer: Linguistically anything newly invented is innov
  18. Introduction: Prophet (sallallahu alayhi wa aalihi was’sallam) has reportedly stated, one who introduces into Islam a good Sunnah he/she will be rewarded and those who act on this good Sunnah will also receive equal reward, Hadith: “He who introduced some good practice in Islam which was followed after him (by people) he would be assured of reward like one who followed it, without their rewards being diminished in any respect.” [Ref: Muslim, B34, H6466] From the literal reading of the words of Prophet (sallallahu alayhi wa aalihi was’sallam) it is clear that it is permissible to introduce in
  19. Introduction: In exchanges with brother Sa’id Imtiaz it was argued; Islam permits good Biddahs/Sunnahs into Islam and there is reward one who innovates a good Sunnah and those who follow them, a understanding based on the following: “He who introduced some good practice in Islam which was followed after him (by people) he would be assured of reward like one who followed it, without their rewards being diminished in any respect.” [Ref: Muslim, B34, H6466] In response to my line of argument, Wahhabi brother quoted two Wahhabi scholars and one from these two was Muhammad Salih Al-Munajjid, he i
  20. Introduction: This response is continuation of dialogue with Wahhabi brother Sa’id Imtiaz and this is previous exchange has been responded to, here. His methodology is to attempt to undermine with principles what has been established clear evidence from Quran/Hadith. He does not respond to evidences used to establish arguments against his sectarian belief rather attempts to present his position while ignoring all that is piled against his position. This was the first time he actually replied to my evidence and attempted to justify his position and find fault in Islamic position. It is strongl
  21. Introduction: After reading latest article a heretic supporter of Ibn Uthaymeen (lanatu lillah) wrote a response to 5.0 defend the Wahhabi Sheikh. The supporter of heresy attempted to argue; Ibn Uthaymeen’s methodology does not demonize those who use modern weapons in battle field. Rather his position his being misrepresented to erect a boogie man for purpose of refuting Salafi/Wahhabi Minhaj. Despite his claim Salih Ibn Uthaymeen position is being used unjustly to victimize Salafi Minhaj he presented no proof how my presentation of Salih Ibn Uthaymeen’s position does not truly represent his
  22. Introduction: According to the principles of Ahle Sunnat Wal Jammat innovative practices which are based on Sunnahs of Prophet (sallallahu alayhi was’sallam) are praiseworthy innovations for which there will be reward from Allah (subhanahu wa ta’ala) if they are followed by people. Especially if the innovative practices are combinations of acts of worship[1], combines acts of charity[2] and serves as a means of spreading Islamic knowledge. The Khawarij and those influenced by Kharijite definition of innovation, oppose the Muslims and hold to position; every practice, festivity, custom, which
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