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Imam e Kabaa Ke Pechay Namaz???


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(salam)

 

mujhe kuch maloomat chaiye

 

mujhe maloom hai kah imam KABAA kai peechay namaz nahin hoti

 

magar maine aik jagah likha hoa daikha kah PIR KARAM SHAH aur deegar sunni ulma

 

nai is baat ki ijazat di hai kah imam KABAA kai peechay naamz parh laini chiaye

 

yaani namaz ho jati hai KIA YAH BAAT SAHI HAI ?

 

agar inhoon nai ijazat di hai to KION ?

 

I AM CONFUSED TO READ THIS

fi-aman:

Edited by IQRA
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(bism)

 

(salam)

 

Nahin sister hargiz nahin parh sakte , ye jaanite huye b k un k aqa'id kiyaa hen ??

 

 

Main ne Ala-Hadrat (ra) k par pote, Shahzada-e-Alaa hadrat Hujat-ul-Islaam Shah Haamid Raza khaan (ra) k pote, Shahzada-e-Alaa hadrat Huzoor Mufti-e-azam-e-hind Shah Muhammad Mustafa Raza khaan Aal-e-Rahmaan Jeelani miyaan k nawase aur Jaansheen, Shah Ibraaheem Raza khaan (ra) k bete , Taj-jus-shari'at Huzoor Shah mufti Akhtar Raza khaan damat barkatuhum kaa fatwaa parhaa thaa k "JO in wahaabiyoun aur deobandiyoun k aqa'id jaan kar b un k peeche namaaz parhitaa hay wo kaafir ho jataa hay, aur main tamaam suniyoun bilkhusoos RAZAVIYON se ye kahtaa hoon k wo aisaa hargiz naa karen" .

 

Aue Huzoor mufti Akhtar Raza khaan kaa main ne aik umire kaa safar namaa b parhaa hay, jis men ye likhaa huwaa hay k aap ghar men namaaz parhite thy.

 

Abhi wo fatwaa mujhe nahin mill rahaa hay, lakin insha Allah (az), agilee post men zaroor send karoon gaa.

 

(salam)

Edited by SHAH SHAREER MELE WALA
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(wasalam)

ohhhh sister yaqeenan ap misguide kerdi gain hain

dekhain sab se pehlay to ye baat samajh lain k ALLAH (azw) Quran e Majeed mein farmata hay

Fas'aloo ahlaz zikri in kuntum la t'alamoon

tarjamay ka mafhoom hay

to ahle ilm se poocho ager tum nahi jantay to

to is aya e qura'ani ki roo se sister hamain na hi her kisi se poochna hay or na hi her kisi ki baat ka aitibar kerna hay

Alhamdulillah hamain ALLAH (azw) ne ulama e karam rahimahumullah ka saya ata farmaya hay hamain sirf unhi se poochna hay or unhi ki rahnumai se shariat e mutahhara k usoolon per amal kerna hay

deobandi wahabi kia hain in k aqaid kia hain ?ager ye baat maloom hojaye to ap ko usi se andaza hojayega k ye log kaisay musalman hain

aj ager hamaray maan baap ko koi gali day ,bura bhala kahay to ham us k jani dushman hojatay hain or us shakhs se qata'a ta'alluq kernay se bhi nahi chooktay or hamain phir kisi ki parwah bhi nahi hoti koi kitna hi samjhaye ham agay se ye kehnay mein haq bajanib hotay hain k is ne hamaray maaan baap ko bura bhala kaha waghaira waghira

to behan dekhain k in k akabireen ne ham main se kisi k maan baap ko nahin bal k rahmate konain ,jan e kainat wajh e takhleeq e kainat (jin ki waja se ALLAH (azw) NE DUNYA BANAI)un ko na sirf bura bhala bal k namaz mein un (saw) k tasawwur ko apnay gaye bail k tasawwur se bad ter qarar diya or kaha k namaz main un ka khayal aye ga to tazeem k sath aye ga or namaz main un ki tazeem kerna shirk hay,

pyaray aaqa (saw) k ilm e ghaib ko shaitan e laeen k ilm se kam kaha

 

un ko baray bhai ki hasiat di

un ko mar ker mitti mein mil janay wala bataya

ufffff

sister pata nahi hamari ghairat is waqt kahan chali jati hay

jab ye gustakh moon bhar bhar ker jan e kainat (saw) ki shan main gustakhian kertay hain

ap ko in k aqaid k baray mein ager tafseel chahiye 3.to yahan se read karen:

deobandion k aqaid e bad

mazeed maloomat k liye ye fatwa read karen:

deobandi imam k peechay namaz

rahi baat ye k peer karam shah ne ijazat di ya deegar ulama ne

to sister jis ne ap ko ye baat batai hay ap un se proof mangain

kab parhi namaz

or kia ijazat tehreeri di

ager tehreeri ijazat di to zaroor un se ap talab karen

kion k ulamae haramain shareefain ne aj nahi 100 saal pehlay hissam ul harmain per taqreez likh ker is baat per moher sibt kerdi k in logon k peechay namaz nahi hoti

mujhay yaqeen hay k mazeed ap ki tasalli hamaray koi member kerain gay

ap baraye madina in k aqaid ka mutala'a karain in se khud bachain 2sron ko bhi bachanay ki koshish karen

ALLAH (azw) pyaray aaqa (saw) k sadaqay main ham sab ko in kafiron se bachai hamara iman hamesha mahfooz rahay or hamain jazba e imani naseeb hojaye

aameeeeeeeeeeen bijahin nabiyyil ameen (saw)

wassalam ma'al ikram

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(salam)

iqra sis ye fatwa bhi parhain mazeed ap ki tasalli hojaye gi inshaALLAH (azw)

imam e kaaba k peechay namaz

to sister ye baat maloom hoi k asal aitibar aqaid ka hay ager sahih ul aqeeda shakhs ho to chahay wo kisi choti si masjid ka imam ho us k peechay namaz hojaye gi

or ager badmazhab jis ki badmazhabi hadde kufr tak pohonch gai ho chahay wo imam e kaaba k mansab tak hi kion na pohonchjaye us k peechay namaz nahi hogi.

ALLAH (azw) hamaray iman ki hifazat farmaye hamain in baydeenon se hamesha mahfooz rakhay

ameeeen bijahin nabiyyil ameen (saw)

wassalam ma'al ikram

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(salam)

beyshak kisi badmazhab ke pechay namaz nahi hoti hai. aap yeh booklet zaror read karain.

 

Diyo Bandi Imam Ky Peechy Namaz Ka Hukm

 

is main deobandi kay sath her badmazhab kay baray main bhi prove mojod hai.. aur ye ahlehadees aur deobandi dono aik hi thali ke chatay batay hain.. ager dekha jaye tu deobandi hanafi tu hain.. bazahir namaz tu hamaray jesi pedhtey hain. jabke ahlehadees tu ghair muqlid hain. jo taqled ko shirk bidat aur najaney kya kya kahtey hain.

Ghazali e Zamaan hazrat allama ahmad saeed kazmi (ra) se kisi ne suwal kya ke jo imam e kaba ke pechay namaz pedh letay hain la ilmi ki wajah se unki namazon ke baray main kya hukm hai. tu aap ne irshad farmaya. kay chahey la ilmi main pedhey un kay pechay namaz na hogi. sub wajib ul aeaada hain..

aur jis nay peer karam ali shah ka kaha hai ap bilkul un se hawala talab kejye..

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Taajush Shariah Hadrat Allama Mufti Mohammed Akhtar Raza Khan Azhari al-Qaadiri

 

Salaah Behind a non-Sunni

 

The following three (3) questions, hereunder, have been posed by Omar Tar of Westville, Durban, South Africa to Hazrat Allama Mufti Mohammad Akhtar Raza Khan Qadri Azhari on the 19th of December 1992. His Eminence replied to the questions in Durban, South Africa, on the 19th of December 1992.

 

QUESTION 1

 

Can we read Namaaz behind a Deobandi Aalim? Tahirul Qadri says that you cannot read Namaaz behind a Gustakhe-Rasool no matter where he is from. Tahirul Qadri read Namaaz behind a Deobandi Aalim.

 

QUESTION 2

 

Tahirul Qadri reads Namaaz behind Deobandis and persons of any School of Thought. Is it permissible? What is the issue of persons who perform Namaaz behind Deobandis and considers it permissible?

 

ANSWER: QUESTION 1 & 2

 

No. Absolutely not. It is not permissible to read Namaaz behind a Deobandi Aalim on any account. Namaaz performed behind a Deobandi Aalim as well as behind unbelievers is totally incorrect.

 

A question was posed to A'la Hazrat (radi Allahu anhu) concerning performance of Namaaz behind a Gustakhe-Rasool. In answer to this, A'la Hazrat (radi Allahu anhu) has clearly stated in "Ahkaam-e-Shari'ah", Vol. 1, page 128, Masalah 52, that: "He who recites the Quran incorrectly by changing it's meaning, or does not perform proper Wudhu or Ghusal or refutes a basic principle of Deen; Sects such as Wahabi, Shia, Gair Muqallid, Qadiani - behind these people, one's Namaaz is Baatil."

 

Elaborating further on the non-permissibility of Salaah behind corrupt Sects, A'la Hazrat (radi Allahu anhu), on page 129 of the same Kitaab, further comments: "This is contrary to the first type, eg. Deobandis, etc. Neither is their Salaah (considered to be) Salaah, nor is Salaah behind them (considered) Salaah. If for Jummah or Eidain (a Deobandi is an Imam) and no other Muslims are found, then it is compulsory to refrain from performing the Jummah and Eidain. In the place of Jummah, one should perform the Zohar and there is no substitution for Eidain."

 

"An Imaam is that Imaam who is a Sunni possessing correct beliefs, correct cleanliness, correct recital of Quran and who comprehends the laws of Salaah and cleanliness and is not a Fasiq. He should not possess any physical or spiritual defect, which distances people from him. This is the comprehensive answer to this issue. Almighty Allah is the Possessor of all Knowledge." Ahmed Raza (may Almighty Allah forgive him)

 

21 Muharram-ul-Haraam 1339 A.H.

 

So strict was A'la Hazrat's (radi Allahu anhu) command concerning these individuals that in the above Kitaab, Vol 2., page 178, Masalah 83, A'la Hazrat (radi Allahu anhu) has even considered that person an open Fasiq (Sinner) and unable to make Imaamat, who deliberately meets and eat with corrupt Sects.

 

Under such conditions, if a person by just wilfully meeting and eating with a Gustakhe Rasool, imagine his condition of Imaan if he intentionally reads Namaaz behind persons of corrupt Sects and, even then, does not consider his actions to be incorrect!

 

What Tahirul Qadri says regarding performance of Namaaz behind Gustakhe-Rasool come true to Deobandis also and the word "Gustakhe-Rasool" is applicable to Deobandis certainly as they have committed disrespect to the Holy Prophet Muhammad (sallal laahu alaihi wasallam).

 

Deobandis have refuted the Holy Prophet Muhammad's (sallal laahu alaihi wasallam) Knowledge of the Unseen and they have likened his knowledge to that of "animals and madmen" as it is clear by the study of "Hifzul Imaan", written by Molvi Ashraf Ali Thanvi.

 

Deobandis have considered the Knowledge of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) to be reduced in comparison with Shaitaan and Malakul Maut (Angel of Death). Deobandis have regarded that the knowledge of Shaitaan and Malakul Maut to be increased by the categorical injunction of the Holy Quran. In the meantime, they say that there is no injunction concerning the knowledge of the Holy Prophet Muhammad (sallal laahu alaihi wasallam). Study "Baraheene Qaatiya" written by Khalil Ahmed Ambetwi.

 

Deobandis do not consider the Holy Prophet Muhammad (sallal laahu alaihi wasallam) as the Last Messenger of Almighty Allah, whereas it has been unanimously considered to be a principle of Religion from the beginning till this time.

 

Therefore, the Ulema of Makka and Medina, etc. have unanimously stated that these persons who have such beliefs have become infidels (Kaafirs).

 

Likewise, whosoever doubts the infidelity of these persons he is also an infidel, as it is written in detail in "Husaamul Haramain", "Tamheed-e-Imaan", etc. by A'la Hazrat (radi Allahu anhu), the Reviver of Islam.

 

Now you can derive the rule concerning Tahirul Qadri and you can easily note that he himself has violated the rule which he himself told you regarding the Gustakhe-Rasool, as he himself performs Namaaz behind Deobandis who are slanderers (Gustakhe-Rasool) against the Holy Prophet Muhammad (sallal laahu alaihi wasallam) and considers it as permissable. So the above Fatawa of the Ulama-e-Haramain, etc. is applicable to Tahirul Qadri as he committed infidelity doing such and stating so in concern of performance of Namaaz behind Deobandis.

 

If Tahirul Qadri refutes the Fatawa of Ulema-e-Haramain, then he appears as a person refusing the consensus of the Ulema-e-Islam and going astray from the Deen of Islam. However, he must put a plea to establish his claim if he considers Deobandis as Muslims.

 

 

QUESTION 3

 

Is it permissible to read Namaaz behind a Sunni Aalim who has qualified in Deoband?

 

 

ANSWER: QUESTION 3

 

A Sunni is he who does not have any Kufree Aqidah, who does not defame or slander the Holy Prophet (sallal laahu alaihi wasallam), and who does not consider Deobandis and non-Believers as Muslims. To read Namaaz behind him is permissable provided that he should be able to be an Imaam (one who leads the prayer) no matter where he has qualified from.

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اسلام علیکم و رحمۃ اللہ تعالی و برکاتھ و مغفرہ

 

 

رب تعالی فرماتا ہے

 

اطیعوا اللہ و اطیعوا الرسول و اولی الامر منکم ـ

 

ترجمہ

یعنی فرمانبرداری کرو اللہ تعالی کی اور اس کے رسول کی اور اپنے میں سے امر والوں کی ـ

 

قرآن پر عمل رب تعالی کی اطاعت ہے اور حدیث پر عمل رسول اللہ صلی اللہ تعالی علیہ و سلم کی اطاعت ہے اور فقہا کا ماننا اولی الامر کی اطاعت ہے اسی لئے عام صحابہ کرام فقہا صحابہ کی اطاعت کرتے تھے ـ

 

اس آیت کو پڑھیں اور غور کریں کیا حجاز مقدس کا نام بدل کر ایک فاسق سے نصبت دے کر اس کا نام سعودی عرب رکھنے والے اللہ تعالی کی شان میں گستاخی کرنے والے ، رسول اللہ صلی اللہ تعالی علیہ و سلم کی شان میں گستاخی کرنے والے ، ‏ائمہ اربعہ کی ذات پر طعن کرنے والے اور ان کی تقلید کرنے والوں کو مشرک کہنے والے ، قرآن کی معنوی تحریف کرنے والے ، امام حسین رضی اللہ تعالی عنہ کے بارے میں یہ کہنے والے کہ آپ رضی اللہ تعالی عنہ نے یزید پلید سے صرف دنیاوی لالچ کے لئے جنگ کی ـ

 

مزارات اھل بقیع و معلی کی توہین کرنے والے ـ اپنے مرتد نجدیوں کی قبروں پر رات کے وقت روشی رکھنے والے اور امت کی ان عزیم ہستیوں کے مزارات پر ہاتھوڑے چلا کر منہدم کر کے ان مزارات پر اندھیرے رکھنے والے ـ اپنے نجدی بادشاہ کے جوتے ـ انذر گارمنٹ وغیرہ کو محفوظ رکھنے والے اور نبی کریم صلی اللہ تعالی علیہ و سلم اور صحابہ اکرام رضوان اللہ تعالی علیھم اجمعین سے نصبت رکھنے والے مقامات کو مٹانے والوں کے پیچھے کیا نماز ہو سکتی ہے ـ

 

قرآن کی اس آیت پر عمل کر کے ائمہ اربعہ کی تقلید کرنے والوں کو مشرک کہہ کر آیت کا انکار کرنے والوں کے پیچھے نماز ہو سکتی ہے نہیں واللہ اسکی نماز تو کیا اگر نماز پڑھنے والا اس کے عقائد پر مطلع ہو کر بھی نماز پڑھے تو علماء کا اس نماز پڑھنے والے پر کفر کا فتوی دیا ہے ـ

 

fi-aman:

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Taajush Shariah Hadrat Allama Mufti Mohammed Akhtar Raza Khan Azhari al-Qaadiri was imprisoned by najdis in 1986 (Read complete story)

 

Pilgrimage To Mecca

 

In September 1983, he performed his first Hajj and in 1986, he performed his second Hajj. He is also been blessed with performing many Umrah.

 

Arrested by The Saudi Government

 

On the 13th of September 1986, a massive protest occurred against the Saudi regime in Bombay. The reason for this was that thousands of Muslims were informed that His Eminence has been imprisoned in Saudi Arabia.

 

This protest was held under the leadership of Sheikh-ul-Hadith, Hadrat Allama Zia-ul-Mustapha Al Qaderi Amjadi. Nearly 50 000 people took part in this procession which included many Imams, Ulama and renowned Islamic leaders. The protesters displayed great anger and showered much scorn on the Saudi Government.

 

As a result of this protest and others which took place, his Eminence was finally released by the Saudi Mischief makers.

 

Upon arrival in India, he gave a personal account of what had happened to him in Saudi Arabia and spoke about how he was deprived of visiting Medina Shareef. His PERSONAL ACCOUNT is as follows:

 

?On the evening of the 31st of August 1986, at approximately 3 0?clock, a C.I.D. accompanied by uniformed police officers arrived at my hotel room and without warning searched for my passport. They then demanded to search my luggage. I then requested my wife who was in Purdah to go into the bathroom. A revolver was then pointed at me and I was not asked to move. They then began searching my luggage. I had in possession at that moment, a few books presented to me by Maulana Sayed Alawi Maliki and a few books of A?la Hadrat. I also had a copy of the Dalaa?ilul Khairaat Shareef. They confiscated these books and requested a diary which I did not possess. They then confiscated our passports and tickets.?

 

?The same night I was questioned on various issues. The first question pertained to where I had performed the Jummah Salaah. I replied that I was a traveler and that Jummah Salaah was not Fardh upon me, I therefore had performed Zohr in my house.

 

?They asked me if I had ever read Salaah in the Haram Shareef. I replied that since I was staying a distance from the Haram, I only went there to perform the Tawaaf.

 

?They then questioned me on the books of Maulana Sayed Alawi Maliki and as to how I had received them. I told them that the great Scholar had presented them to me a few days ago when I went to visit him.?

 

?After looking through a few books of A?la Hadrat, which pertained to the reading of Naath and various laws of Hajj, they questioned me about my relationship to A?la Hadrat. I told them that he was my paternal grandfather.

 

?At the end of this session in which the entire night had passed, they then placed me in a cell at the time of Fajr Salaah.?

 

?The same day at about 10 0?clock, I was again questioned by the C.I.D. about the various sects found in India. I explained that among the various sects were the Shi?a and the Qadianis. I also pointed out to him that A?la Hadrat had opposed the Qadiani sect and various other corrupt sects and in opposing them he had written many books.?

 

?I then revealed to him that there is a trend to call us Bareilwis. By this, one conceives a notion that the Bareilwis are a new sect. I revealed that this was not so and that in reality we were really the true Ahle Sunnah Wa Jamaah. I explained that A?la Hadrat did not lay the foundation of a new sect. His teachings were based on the religion of the Holy Prophet Muhammad, the Ashaab, the Tabi?een and the pious people of the past and that we preferred being called the Ahle Sunnah Wa Jamaah.?

 

?I then explained to him the difference between the Sunni and the heretic Wahabi. I explained that the Wahabi disbelieves that the Holy Prophet Muhammad possesses Knowledge of the Unseen (as given to him by the Almighty); they do not believe that he will intercede for the creation and they consider it Shirk to ask the Holy Prophet or any Saint for assistance.?

 

?I then explained that we Sunnis believe that the Prophet will intercede and that it is permissible to call to him and to believe in him as a Mediator. We believe that he hears our speech by Allah?s Grace and he certainly possesses the Knowledge of the Unseen by the Grace of the Almighty.?

 

?I then proceeded to present many Quranic proofs and various authentic sources substantiating the beliefs of the Ahle Sunnah Wa Jamaah.?

 

?On the second day, he presented a typed report of a statement which read, ?I, Akhtar Raza, the son of Ibrahim Raza is a follower of the Bareilly religion.? I furiously objected to this and again reminded him that Bareilly is not a religion and if there was such a new religion then I was certainly not part and parcel of it.?

 

?Further on, he had written: ?I am a follower of Imam Ahmed Raza. Our belief is that we accept the Prophet mediations, help, and we further believe that to call for his assistance is permissible. We believe that the Prophet possesses the Knowledge of the Unseen even though the Wahabis refers to such acts as Shirk. It is for this reason that I do not perform Salaah behind them.?

 

?Thereafter, in various different methods, I was asked basically the same question. I was questioned about the journey to London and asked whether I had attended any conference there. I mentioned that a conference is held on the command of the Government and on the height of politics. I told him that we are neither politicians, nor do we have contact with any Government. The main theme of the conference was the unity of the Muslims and the issue of Muslim Personal Law. The entire cost of this Conference was borne by the Sunni Muslims of London. I mentioned that a request was presented at the Conference whereby it would be possible for a Sunni to be nominated in the Muslim World as the Nadwis are given unfair advantage. I further mentioned that this resolution was unanimously accepted and the law passed.?

 

?At that moment, one of the senior CID?s approached me and uttered, ?I must admit that I respect you for your age and knowledge, and perhaps in better circumstances I would have requested you to make Dua for me.? When I questioned him about the reason I was arrested, he did not reply adequately but merely mentioned that, it was he who had requested the police to remove my handcuffs.?

 

?They deliberately delayed my release without prosecuting me, and in the process deprived me from visiting Madinah Shareef. After 11 days. I was transported to Jeddah in handcuffs till until we reached the airport. They did not even allow me to perform the Zohr Salaah on the journey and I had to make this Salaah Qazah.?

 

Saudi Government Issues Special Visa

 

We have seen that the illegitimate Saudi Government had arrested his Eminence without any reasons. He was imprisoned for 11 days and the punishment was that he was not even allowed to visit Madinah Shareef.

 

It is due to this tyrannical behavior that thousands of Sunni Muslims throughout the world felt enraged and hurt. It gave birth to many protest marches and numerous news agencies had a field day reporting the incident.

 

At the end of this sacrifice, King Fahad had to grudgingly make the following statement, ?MUSLIMS FROM ALL WALKS OF LIFE WILL BE ALLOWED TO MAKE IBAADAH ON THEIR WAY IN SAUDI ARABIA.?

 

This demonstration continued and the World Islamic Mission representatives in London severely replied to King Fahad and his brother, Turki ibn Abdul Aziz, concerning the controversial Wahabi beliefs. Hadrat Allama Arshadul Qadri also presented a memorandum in Arabic to the Ambassador of Saudi Arabia.

 

With the result, that on the 21st of May 1987, his Eminence received a call from the Saudi Embassy in Delhi with this message: ?The Government of Saudi Arabia has decided to present you with a special Visa so that you may perform the Umrah and may visit Medina Shareef. This special visa is valid for one month.?

 

On the 27th of May 1987, when Taajush Shariah arrived to perform these duties, he was met by a Saudi Ambassador was shown great courtesy and respect. After 16 days he returned to India and was warmly welcomed by a huge crowd both the Delhi and Bombay stations.

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(salam)

(ma)

dekhain iqra sister!

hamaray bro members ne to dalail k anbar lagadiye (sa) ,JAZAHUMULLAH (azw)

sab sadaqa hay ameere ahle sunnat ki meethi meethi nazar ka,is pyari si tahreek dawateislami ne hamain hamaray aqaid mein kitna mazboot kerdiya hay(sa)

mujhay yaqeen hay sister k ap ki ghalat fahmi yaqeenan door hogai hogi,

ALLAH (azw) pyaray aaqa madinay walay mustafa (saw) k tufail hamain isi tarah dushmanan e islam k khilaf ikhlas k sath kaam kernay ki madani sa'adat ata farmaye

aameeeeeeen bijahin nabiyyil ameen (saw)

wassalam ma'al ikram

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(salam)

(ma)

dekhain iqra sister!

hamaray bro members ne to dalail k anbar lagadiye (sa) ,JAZAHUMULLAH (azw)

sab sadaqa hay meray murshid ki meethi meethi nazar ka,is pyari si tahreek dawateislami ne hamain hamaray aqaid mein kitna mazboot kerdiya hay(sa)

 

(bis)

(salam)

 

Bilkul theek kahaa aap ne sister.

Ye saraa faiz hay Bareli shareef ke Imam-e-Ahl-e-Sunnat (ra) kaa jo ke hamen Ameer-e-Ahl-e-Sunnat Shaikh-e-Tareeqat piyare bapa jaan se mil rahaa hay.

 

(salam)

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Assalamo Alikum..........IMAME KABA KEY PEECHEY NAMAZ NA APRI..........

 

Maulana Sardar Ahmad khan Razawi jinn key naam per bapa jaan ney Fasisal Abad ka naam Sardar Abad rakha........Pakistan k sab sey barey Muhaddiss.......ba karamat wali......Kamal k Ashiq e RasoolALlaho alihe wasalam......inn k barey mein mashhoor k jab ap hajj k liyee tashreef ley ker gaye tu imame kaba k peechey namaz perney ki bajay........APNI ALAG JAMAT KERWAEE.......aor chalange kiya bad mazhaboon ko ....k ayooo muj sey baat karo ....k .....main ney kion alag jamat kerwee.........waqee wo Aqa sallAllahu alihe wasallam k asey SHair e Bahadur they k koee unn ka muqbla nahi ker sakta tha......................

 

yaad rahey k hajj per janey waloon ko Imama e kaba ki taraf sey litereture diya jata hey.......muslimanoon ko bad mazhab banay k liyee......her giz.....her giz ....wo kitabein nahi leni....ju bi jaiy .....uss ko samja dein......

 

wasalam with request of du e maghfirat.

 

Mualana Sardar AHmad khan ki karamet perney k liyee ......kitab.....Adab e Ta'am ka ...dawateislami web sey mutala fermaina......insha Allah Azzawajal.

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  • 3 months later...
(salam)

 

mujhe kuch maloomat chaiye

 

mujhe maloom hai kah imam KABAA kai peechay namaz nahin hoti

 

magar maine aik jagah likha hoa daikha kah PIR KARAM SHAH aur deegar sunni ulma

 

nai is baat ki ijazat di hai kah imam KABAA kai peechay naamz parh laini chiaye

 

yaani namaz ho jati hai KIA YAH BAAT SAHI HAI ?

 

agar inhoon nai ijazat di hai to KION ?

 

I AM CONFUSED TO READ THIS

fi-aman:

Asslamoalaikum,

Allah aise taasub se bacahye.

Bila Daleel aik bande ko Kaafir kehne wala khud kaafir ho jaata hai.

sunni sunai baaton se apne logon ko bewaqoof banane wale.

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  • 1 month later...

MashALLAH Kia DAlEEl Hai Aap lOg Kab Kab NEt Per BAithTay Hain MuJhe HTorI SI MaoOmAT Aur ChaIyee Dil ChAHTa Hai KATl Ker doOn DeoBanDiOOn Ka But SharIyAT Nay HAt BaNDh DiYE Hain AGar Koie Jo AIsa Ho ManAZRa KEr SAkaY to Plz Mujhe Say conTAct KERay Aik DOSt Hai NEt PEr Us saY baT kERWani Hai bara-e-MAdiNa BAs Us Ko Sahi daLeEL DAy KEr SAmJhana Hai BAs ........

ATTAR Tere HAMI-o-NAsir hain MUSTAFA

Kis Ki MaJaal Hai Keh Jo Tujh Ko DaBa SAkaY

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yani k tum logon ki sari baat ka ye matlab howa k kaba ma kafir namaz parha rahey hain or india pakistan ma rehney waley sirf chand halwa khoor hi muslim hain baqi sari dunya waley kafir hain ??????


Malang, Saudi Arab Waley Ba Zahir Muqalideen Ko Dhoka Deney Key Liye Apney Aapko Hanbali Show Kertey Hain Mager Unkey Aqaid Ghair Muqalideen Waley Hain.. Yaqeen Na Aaye Tu Search Ker Lu.. Tumhara Ghair Muqalideen Key Pechay Namaz Key Barey Mein Kiya Khayal Hai?

Kafir Tu Hum Bila Daleel Kisey Nhin Kehtey.. Na Hi Halwa Paysa Ley Ker Andha Dhund Deobandis & Ghair Muqalideens Ki Terha Kufr-o-Shirk Key Fatway Taqseem Kertey Hain.
Albata Hamarey Nazdeek Jam'aat Ka Mayar Change Hai.. Fasiq Key Pechay Hamari Namaz Nhin Hoti.. Chahey Sunni Hoo. Tu Aisay Imam Key Pechay Kesay Ho Sakti Jo Sirey Sey Taqleed Ka Hi Munkir Hai.. Aur Sir Per KAALA RING Pehn Ker Imama Shareef Ki Sunnat Ko Mita Ker Bidati Bhi Hoo. Waisay Main Ney Kabhi Ghor Sey Dekha Nhin. Wallahu Aalam Darhi Bhi 1 Fist Pori Hai Key Nhin.
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yani k tum logon ki sari baat ka ye matlab howa k kaba ma kafir namaz parha rahey hain or india pakistan ma rehney waley sirf chand halwa khoor hi muslim hain baqi sari dunya waley kafir hain ??????

kawwa khor deobandis ke is fatwy ke bary me kya ray hai tumhari malang....akl hai ya kawwa ho gayi.... :rolleyes:

namaz_behind_imam_e_kaba.JPG

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hahahahahha

wah seg e attar wah tum to bazi ley gaye yaar

wese hamarey Ulama GM k pechey namaz parhney sey mana kartey hain

lakin ab mujey pata chal gaya ha k meri tehqeeq tum logon ki tehqeeq sey behter ha phir is lehaz sey tum logon ka hajj bhi nai hota ho ga lolzzzzzzzzz

jahan tak rahi baat yaar tum ye fatawa mujey nai dikhaya karo kiun k ma akhbaroon ma chapney waley fatawa ka yaqeen nai karta koi bhi rad o badal ho sakti ha

or wese bhi har jaga aik hi hukam nai rehta

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