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Wahabiya Ka Mazarat Ko Girane Ki Nayi Daleel


Umar Taj Attari

تجویز کردہ جواب

Ye picture facebook pe post ki ja rahi he. is ke bare me info den ye kis ka kam he? ye mazar kin ka he? kis jaga he?

 

aur ulama Farmaye ke aesa karna kesa he aur Facebook pe jo log keh rahe hen wahabion ne mazarat shaheed kar kr theak kia ye to hen hi shirk ke adday. u ko kia jawab dia jaye???

 

 

 

 

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بھائی اِن لوگوں کا اصل مقصد کسی بھی طرح حضورِ اکرم صلّی اللہ علیہ وَسَلّم کے مزارِ مقدّس کو گرانا ہے، بہت عرصے سے کوشش میں لگے ہوئے ہیں۔ اسی لیئے اس طرح کی حرکتیں کرتے رہتے ہیں کہ کہیں سے کوئی بہانہ ہاتھ آئے اور یہ شیطان کو خوش کریں۔
اگر کوئی سجدہ کرے یا کوئی بھی غیرشرعی کام کرے تو وہ قابل مزمّت و گرفت ہے اُس کو ہمارے تمام علماء منع کرتے ہیں، کبھی ہمارے علماء نے اس قسم کے اعمال کی حوصلہ افزائی نہیں کی نہ کسی کو ترغیب دی گئی ہے۔
فیس بُک وغیرہ پر کوئی بھی گروہ اپنے گندے اعمال کو درست ثابت کرنے کے لیئے مختلف آئی ڈیز سے من چاہی تعریفیں پوسٹ کر سکتا ہے یا کروا سکتا ہے تاکہ لوگوں کو زیادہ سے زیادہ دھوکہ دیا جا سکے۔
اللہ حافظ

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(salam)

​بظاہر تو پاک و ہند کا ہی کوءی مقام معلوم ہوتا ہے مگر صحیح جگہ نامعلوم۔ لیکن فیس بک پے دھڑا دھڑ شیر کی جا رہی ہے۔

(wasalam)

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پہلی بات تو یہ کہ کعبہ کی چھت پر کوئی گنبد نہیں ہے، دوسرے کیا معلوم فوٹوشاپ وغیرہ جیسے سوفٹوئیر کا کمال ہو، دونوں "مزارات" میں فرق رنگ کا نظر آرہا ہے۔ دونوں گنبد پر غور کریں کافی حد تک مماثلت نظر آجائے گی۔ اگر جائے وقوع کے بارے میں پتہ چلے تو بات بنے۔ بغیر ثبوت کے کیا کہا جا سکتا ہے۔
اور پھر کیا ایسی شَباہت کو اپنانا غیر شرعی کام ہے؟ جیسا کہ عمر تاج عطاری بھائی نے بھی پوچھا۔ علماء ہی اس سلسلے میں بتا سکتے ہیں۔

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photoshop karigari ke aasaar to nazar nahi a rahe. photo asal hi lag rai he. buri chez sirf ye he ke Kaba ke Ghilaf ke mumasal ghilaf pehanaya gya he. jo bila zarurat he. aur shayad Israf ke zumre me bhi ata ho. lekin is ke elawa koi ghair sharai kam nazar nahi a raha.

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لیں جی ان کی ویب سے ان کا مکمل تعارف

 

 

The Dargah Sharif

The Dargah Shareef

The dargah Shareef of the great saint Hazrat Sayed Badiuddin Zinda Shah Madar is situated in Makanpur, near Kanpur in the state of Uttar Pradesh in INDIA. Pilgrims Travel to Makanpur by bus services and jeeps from the Kanpur City railway station. Other way to reach by airlines is from Lucknow.

 

 

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Makanpur was originally known as Khairabad in 818 Hijri according to the Islamic calender. The province was florished with the arrival of Hazrat Sayed Badiuddin Zinda Shah Madar and got fame and developed as years passed. It is said that this province was named as Khairabad after Hazrat Khairuddin (R.A) by Hazrat Sayed Badiuddin Zinda Shah Madar.

 

 

 

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This name was changed to Makanpur, when Hazrat Khairuddin (R.A) was crowned with the title of 'Makkan Sarbaaz' by the great saint Hazrat Sayed Badiuddin Zinda Shah Madar.

 

 

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The Tomb of Hazrat Sayed Badiuddin Zinda Shah Madar was built by the Emperor Ibrahim Sharki Jaunpuri and some of the work was carried out by the Emperor Humayun too. He gave most of his wealth in charity after conquering Kannauj. Monuments made by Emperor Akbar and Emperor Shahjahaan still stand in the dargah compound.

 

 

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Most of the constructions were done by Emperor Alamgeer (R.A) which attract the attentions of the pilgrims today, in which are Alamgeeri Mosque, Alamgeeri well, Alamgeeri Sarai, the Bridge over the Isan river and the Road to Makanpur from Kannauj.

 

 

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Only some prominent members of the dargah shareef are allowed to enter the tomb which was constructed by Emperor Ibrahim Sharki and no women can enter the Haram-e-Saani nor anyone is allowed to take the Chirag or cooked food in this area. If any female attempts to enter the Haram-e-Saani, she get annoyed and irritated as if she has caught fire. This type of miraculous activities are still seen in this present era.

 

 

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<font face="Jameel Noori Nastaleeq">اب آپ خؤد اندازہ کرلیں یہ کون ہیں</font>

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Wahabio ka asal issue Mazar ka design nahi balkay sirf mazar ka hona hay.

 

Janat ul Baqi,Janat ul Mala aor abhi kuch arsa pehlay libya mai mazarat e sahaba ko wahabio nay shaheed keya........Kahain beh ahleshaitan nay mazar kay design ko buniyad nahi banaya.

 

Mazarat ko shaheed karnay ka taleem Hampharay ke hay (Ref Hampharay ke aiterafat)

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جزاک اللہ خیراً کثیر مُغَل بھائی
آپ کی کوششوں کی وجہ سے اہلِ سُنّت ایک بڑی آزمائش سے بچ گئے اور دلوں کو سکون و قرار میسّر آیا۔ اکثر مزارات پر ان تشعیّوں نے قبضہ کرکے وہاں انتہائی بے شرمی بلکہ بے غیرتی کے مظاہرے کرنے شروع کردیئے اور ایسا لگتا ہے کہ اِن کا ایجنڈہ خصوصاً اسلام کی اصل شکل کو بگاڑ کر لوگوں کو اس سے بدظن کرنا ہے۔
اللہ عزّوجل ہم سب کے ایمان کو سلامت رکھے۔ آمین
یہ بھی فیس بک پر لوڈ کرواکے لوگوں کو اصل بات بتائی جائے کہ کون لوگ ایسا کررہے ہیں۔

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inki website par ye likha mila :

 

Prophet Muhammad (peace be upon him) feed Madar Sahib

 

When Hazrat Sayed Zinda Shah Madar Sahib reached India and as he got down the shore from the ship, he was surprised to see an old man waiting for him there, who wished Salaam to him with his name. On asking how do you know me ? .. the person replied, “there is no one that doesn’t know you, in some time the whole world will be knowing you”. And he requested him to follow him as his Master has invited Madar Sahib. Following him was a miracle as he went through the jungles he saw a cave which was very huge and with many doors in it. On each door there were guards who looked as if angels, and all wishing the Salaam to Madar Sahib as he passed through each one of them. When Madar sahib reached the extreme inside of the cave, the eyes were surprised as there was a throne in the middle that was glowing with light and The Prophet Muhammad (peace be upon him) was visible sitting on it.

 

The Prophet ordered him to sit beside Him, and said to him that his prayers had been accepted by the almighty Allah. And at the instance there come many angels from the skies holding plates of food in the hand. From that the Prophet hold a bowl of sweet rice and served nine bites to Madar Sahib. With each bite Madar Sahib got the ability to see through the sky and through the earth. The eternal powers increased with every bite. Then prophet dressed him with a gown and gently rubbing His hands on Madar Sahib’s face told him,” From today onwards you will never feel hungry, nor you will be thirsty and never will your clothes be dirty”. With these words he stood up and handed over the throne to Madar Sahib and said that this throne will be your vehicle throughout your journeys, whenever you wish this throne will fly and carry you to your desired place.

 

As it was the miracle from the almighty Allah, it was in vein for Madar Sahib to eat, drink and sleep.

 

This kind of being need not have the care to eat or drink, instead never compares anything but for him gold and sand are of same value. He sees the world as if seeing a small quantity of grains in his palms. It is all up to his wish that he needs to walk on water as if he is walking on sand, or else just order the throne to fly him to the desired place.

 

Hazrat Gulam Ali NaqshBandi Mujdiddi has said in his book Darul Muaarif , page no 243, that Qutubul Madar had the blessings from Allah upon his prayers he asked, that he need not feel hungry now thirsty, and he got it. The rest of his life went the same way.

 

Hazrat Abdul-haq Dehelvi had said in his book, Akhbarul Aakhiyaar, that the life of Sayed Badiuddin was apart from all, as he did not eat for years and never changed his clothings. It is also said that no one was able to see his faced with naked eyes as it had intensive light. The one who tried to see was had to bow down due to the intensity of light coming from Madar Sahib’s face.

 

These events are also mentioned in the books Foosul Masoodiya and Tajkiratul Muttakee

 

 

Voices in Ajmer

 

When Sayed Badi’uddin Shah Madar Sahib reached Ajmer for the first time, it was the 300 hijri era. He stayed on the kokla mountains of Ajmer. Before his arrival to Ajmer, Hazrat Hussein Khing Sawar Sahib and his followers had sacrificed their lives. And their bodies were just lying on the mountains without the kafan, and people used to hear voices of the takbir from them. It was so intense that the one who heard it became deaf. The residents were afraid and also tried to get out of this by calling magicians for stopping these voices with their powers.

 

But some people who were serious about the matter came forward to Madar Sahib and made him aware of their problem. Madar Sahib assured them that they will be soon out of the current situation as this very night these voices will be stopped. He ordered his followers to go on the Taragadh mountain where these bodies were lying since a long time who’s suffering if known only by the almighty Allah. He asked them to attend the funeral of the ones with all respect and burry according to the rules of Islam. The followers obeyed their master’s orders and the voices stopped.

 

 

 

or bhi kai karamatein likhi hain inki...

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ان کی ویب سایٹ کا لنک کیا ہے؟محترم ہم کو بھی بتا دیجیے۔

تاکہ ہم بھی چیک کر لیں۔

 

جناب عاشق صاحب، آپ نے مجھے پرائیویٹ میسج بھیجا تھا، میں نے اُس کے جواب میں یہ ریپلائی کیا ہے۔ یہاں اس لیئے پوسٹ کررہا ہوں تاکہ تمام ممبران بھی آگاہ ہوجائیں۔

 

میں نے یہ ہرگز نہیں کہا کہ "یہ شعوں کا مزار ہے" نہ ہی میں نے ویڈیو دیکھی ہے۔ مغل بھائی نے جو اُن کی اپنی ویب سائٹ سے یہاں پوسٹ کیا اُسی کے بارے میں، میں نے کہا اورکیونکہ جو نام اُن لوگوں کے پمفلٹ میں بھی واضح طور پر نظر آرہے ہیں اُن سے یہ بات واضح ہو رہی ہے کہ یہاں شیعہ "قابض" ہیں۔ ایسے بہت سے مزارات ہیں جہاں اِن لوگوں نے عملاً "قبضہ" کیا ہوا ہے۔ اِس جانب بھی میں نے اِشارہ کیا تھا۔ جہاں بھنگ اور چرس پی کر دھمال ہورہی ہو وہاں آپ سیاہ علم وغیرہ بھی دیکھیں گے۔ یہ اِنہی لوگوں کے کام ہیں کہ اولیاءاللہ کے مزارات کو بھی ایک طرح کا اپنے لیئے "عیّاشی" کا اڈہ بنا دیا جائے۔

 

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بحث میں حصہ لیں

آپ ابھی پوسٹ کرکے بعد میں رجسٹر ہوسکتے ہیں۔ اگر آپ پہلے سے رجسٹرڈ ہیں تو سائن اِن کریں اور اپنے اکاؤنٹ سے پوسٹ کریں۔
نوٹ: آپ کی پوسٹ ناظم کی اجازت کے بعد نظر آئے گی۔

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