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Tawassul & Khariji Nature Of Wahhabi'ism.


MuhammedAli

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Introduction ToWahhabi-Khariji Methodology:

- The Salafi's/Wahhabi sect of Khariji's differs from the original Khariji heresy in many ways, in belief, in fiqh, but fundamental principles, methodology they are united. They make takfir of Muslims branding them as Mushrikeen but not judging by the aqeedah which is professed by the person instead they determine the aqeedah from actions. Proof of this is that Khariji's did not approve the actions of Hadhrat Ali (radiallah ta'ala anh) of appointing a arbiter between himself and Hadhrat Amir Muawiya (radiallah ta'ala anh). They deduced that Allah (subhana wa ta'ala) is Judge therefore attributing, accepting, a human as judge would be attributing a partner in Dhaat, Sifaat, Afhaal of Allah (subhana wa ta'ala). Armed with this reasoning, the Khariji's declared Hadhrat Ali (radiallah ta'ala anh) and other Sahabah as non-believers, polytheists; the Khawarij dismissed their aqeedah of Tawheed of Allah (subhana wa ta'ala). They also allowed exceptions to their this rule that Allah (subhana wa ta'ala) is only judge based on evidence of certain verses of Quran[1] but apart from these exceptions all other cases of arbitration were considered Shirk Al Akhbar by them. Also the Khariji's determined the aqeedah of a Muslim from his actions; a example of this is issue of acting on prohibited things (i.e drinking alcohol, gambling) based on your these actions they would judge you to be disbeliever because of the ayaat which prohibit alcohol and gambling.[2] These principles are selectively employed by the modern day inheritors of Khariji tradition, the Wahhabi, and their sub-sects.[3] To justify their Takfir of Muslims they use verses which were revealed about the Mushrikeen, their worship of idols, and their idol gods.[4]

Wahhabi Methodology Against Ahlus Sunnah:

- Wahhabi's believe and preach that the polytheists of Makkah believed the idols they worship are of pious people/worshippers of previous generations. Who they called upon for aid [as an act worship] and for this reason they were declared as Mushrikeen by Allah (subhana wa ta'ala). They further argue since the Awliyah-Allah of Ummah of RasoolAllah (sallalahu alayhi was'sallam) are like the pious worshippers belonging to the Ummah of Nuh (alayhis salam) who were invoked for aid by Mushrikeen. Therefore the Awliyah-Allah of Ummat of RasoolAllah (sallalahu alayhi was'salam) who are called upon for aid are idols therefore these verses refer to them:

Surah Yunus (10) Verse 106: "And do not call [mindunillah] besides Allah that which will not harm you or benefit you."

Surah Al Maidah [5] Verse 76: Say: "Will ye worship [mindunillah] besides Allah, something which hath no power either to harm or benefit you? But Allah,- He it is that heareth and knoweth all things."

Surah Nahl [16] verse 20: “Those whom they invoke [mindunillah] against Allah have not created anything, but are themselves created.“

Based on this half baked truth they quote verses which were revealed about idols, as well as revealed about the actions of Mushrikeen; and apply them to Muslims in order to justify their takfir of Muslims. They argue their cases in similar words to this:'Since you sufi's make tawassul of Awliyah-Allah; your seeking of help from them is sign of their worship, because these verses refer to dua; dua is worship. Therefore you people are Mushrikeen, apostates, idols worshipers, grave worshipers.'

Half Wahhabi Truth & Full Sunni Truth:

- The Mushrikeen believed in godhood of saliheen; godhood of Idols, and this belief is being blurred with Wahhabi distorted version which propagates that: 'Mushrikeen believed the idols they invoke are of Saliheen'. Note by telling half truth the Wahhabi can quote verses revealed about Mushrikeen/idols and apply their hokum on Muslims. If they told the whole truth: 'Mushrikeen believed the idols/saliheen they invoke are gods.' then their basis of Takfir of Muslims:'The polytheists invoked the idols of saliheen for aid and for this reason they were declared Mushrikeen by Allah (subhana wa ta'ala).'  would be without weight. If the Khariji-Wahabi's accurately inform people of the belief of Mushrikeen it will become apparent to even laymen that mushrikeen were not guilty of Shirk for seeking assistance from idols, but they were guilty of Shirk because they believed these idols to be their gods.

Also if they applied the hokum of verses on Muslims which were revealed about Mushrikeen/idols without blurring the clear distinctions between the belief of Muslimeen and Mushrikeen they would reveal to their own the nature of their Khariji methodology. So this blurring of aqeedah of Mushrikeen is not only to serve as a basis for attacking the members of Ahle Sunnat, but its a protective barrier put in place by iblees to prevent the Khariji-Wahabis from realizing that they are Khariji's in methodology.

Mindu'nillah Explained Within Context Of Quran:

- Allah (subhana wa ta'ala) makes mentions something in a verse and then adds detail to it another verse. In these three verses Allah subhana wa ta'ala hints at the gods of Mushrikeen the idols:

"And do not call [mindunillah] besides Allah that which will not harm you or benefit you."

"Will ye worship [mindunillah] besides Allah, something which hath no power either to harm or benefit you? But Allah,- He it is that heareth and knoweth all things."

Those whom they invoke [mindunillah] against Allah have not created anything, but are themselves created.“

Then explicitly reveals the identity of mindu'nillah, the gods of Mushrikeen in the fallowing verse of Quran. Similarly Allah (subhana wa ta'ala) states:

Surah Al Furqan (25) verse 3:“Yet have they taken mindu’nillah gods that can create nothingbut are themselves created; that have no control of hurt or good to themselves; nor can they control death nor life nor resurrection.“

Tafsir Of Mindu'nillah In Quranic Context:

- The story of Ibrahim (alayhis salam) mentioned in the Quran is essential to the understanding of the three verses:

Surah Al Anbiyah (21) Verse 57: "And by Allah, I have a plan for your idols - after ye go away and turn your backs". (58) So he broke them to pieces, (all) but the biggest of them, that they might turn (and address themselves) to it. (59) They said, "Who has done this to our gods? He must indeed be some man of impiety!" (60) They said, "We heard a youth talk of them: He is called Abraham." (61) They said, "Then bring him before the eyes of the people, that they may bear witness." (62) They said, "Art thou the one that did this with our gods, O Abraham?" (63) He said: "Nay, this was done by - this is their biggest one! ask them, if they can speak intelligently!" (64) So they turned to themselves and said, "Surely ye are the ones in the wrong!" (65) Then were they confounded with shame: (they said), "Thou knowest full well that these (idols) do not speak!" (66) (Abraham) said, "Do ye then worship, besides Allah, things that can neither be of any good to you nor do you harm? (67) "Fie upon you, and upon the things that ye worship besides Allah. Have ye no sense?"

Note that Ibrahim (alayhis salam) referring to the Idol-gods states: "Do ye then worship [mindu'nillah] besides Allah, things that can neither be of any good to you nor do you harm?" We learn two essential facts one; that mindu'nillah cannot harm or benefit, two; based on the context of story of Ibrahim (alayhis salam) mindu'nillah are the Idols which have been taken as gods and worshiped. Now going back to the two verses; it becomes clear that these two verses present the gist of Ibrahim (alayhis salam) story: "And do not call [mindunillah] besides Allah that which will not harm you or benefit you." and "... something which hath no power either to harm or benefit you?" And this makes it crystal clear that mindu'nillah (i.e. besides Allah) mentioned in the above two verses are none other then the Idol-gods of Mushrikeen.

- Allah (subhana wa ta'ala) states:

Surah Al Hajj (22) Verse 73: "O mankind! A similitude has been coined, so listen to it (carefully): Verily, those on whom you call besides Allah, cannot create (even) a fly, even though they combine together for the purpose. And if the fly snatches away a thing from them, they will have no power to release it from the fly. So weak are (both) the seeker and the sought. They have not estimated Allah His rightful estimate. Verily, Allah is All-Strong, Almighty."

Surah Nahl (16) verse 17: "Is then He, Who creates as one who creates not? Will you not then receive admonition?"

Surah Fatir (35) verse 40: “Say: "Have ye seen (these) Mindu'nillah 'Partners' of yours whom ye call upon. Show Me what it is they have created in the (wide) earth. Or have they a share in the heavens? Or have We given them a Book from which they (can derive) clear (evidence)?- Nay, the wrong-doers promise each other nothing but delusions.“

The identity of 'mindu'nillah' was revealed verse:

Surah Ankabut (29) verse 25: “And he said: "You have taken instead of Allah (i.e. mindu'nillah) as idols, out of mutual love and regard between yourselves in this life; but on the Day of Judgment ye shall disown each other and curse each other: and your abode will be the Fire, and ye shall have none to help."

Surah Al Furqan (25) verse 3:“Yet have they taken mindu’nillah gods that can create nothing but are themselves created; ..."

From this we can conclude that mindu'nillah referred in the verses are idols which are believed to be gods by Mushrikeen.

- Mushrikeen believed their gods hear the words spoken in their praise, or against them hence they become please/displeased; their pleasure earns reward and displeasure punishment. With in the context of punishment Mushrikeen are recorded in Quran their idol-gods will cause harm to Prophet (sallalahu alayhi was'salam) if he is persistent on disparaging them:

Surah Hud [11] Verse 54:"We say nothing but that (perhaps) some of our gods may have seized thee with imbecility."He said: "I call Allah to witness, and do ye bear witness, that I am free from the sin of ascribing, to Him."[5]

Surah Az-Zumar (39) Verse 36: “Is not Allah enough for his Servant? But they try to frighten thee with other (gods) besides Him! for such as Allah leaves to stray, there can be no guide.”

It was in response to such claims of Mushrikeen that Allah (subhana wa ta'ala) revealed the above verses:

Surah Yunus (10) Verse 106: "And do not call [mindunillah] besides Allah that which will not harm you or benefit you."

Surah Al Maidah [5] Verse 76: "Will ye worship [mindunillah] besides Allah, something which hath no power either to harm or benefit you? But Allah,- He it is that heareth and knoweth all things."

Refuting the claims of Mushrikeen by stating these Idols do not have ability to harm or benefit anyone, or cause death or give life to anyone, they create no one but them selves are created, and in another verse Allah (subhana wa ta'ala) explicitly states:

Surah Al A'raf (7) Verse 195: "Have they feet to walk with? Or hands to lay hold with? Or eyes to see with? Or ears to hear with? Say: "Call your partners (of Allah) scheme (your worst) against me, and give me no respite!"

The verse refutes the belief of polytheists that idol-gods, and explicitly stated that they do not posses hearing ears, they do not posses seeing eyes, they do not have holding hands, and they do not have walking feet, so they can not hear what is asked them in prayers, nor they hear anything else said against them, in other words the idol-gods of Mushrikeen do not have any of the attributes which they have attributed to them therefore the threat of punishment by these dead lifeless idols is vain.

What Mufassireen Have Stated About These Verses:

Alhamdulillah servant’s explanation of the Quranic verses is more then sufficient to refute the batal Khariji creed of Wahabiya, but its important that I go extra mile to ensure that those with blackened hearts have no excuse on the day of judgment.

* Surah Yunus (10) Verse 106: "And do not call [mindunillah] besides Allah that which will not harm you or benefit you."

Tafsir Ibn Abbas: (And cry not) worship not, (beside Allah, unto that which cannot profit thee) in the life of this world or in the Hereafter if you were to worship it (nor hurt thee) if you did not worship it, (for if thou didst so) for if you worshiped it (then wert thou of the wrong-doers) of those who harm themselves.

Tafsir Al Jalalayn: "and do not call upon, [do not] worship, besides God, that which can neither profit you, should you worship it, nor hurt you, should you not worship it; for if you do, this, hypothetically speaking, then you will surely be of the evildoers."

Imam Jalal Ud Din Suyuti (rahimullah alayhi ta'ala) Tafsir clarifies this ayaat refers to he Mushrikeen invoking mindu'nillah in worship, but he does not explicitly state whom did the Mushrikeen worshiped. Allah (subhana wa ta'ala) quotes Mushrikeen:

Surah Ash'Shura (26) Verse 71: "They said: "We worship idols and we remain constantly in attendance on them."

Also Allah (subhana wa ta'ala) has stated in Quran about Mushrikeen:

Surah Al Ankabut (29) Verse 17:"For you worship Idols besides Allah, and ye invent falsehood. The things that ye worship besides Allah (i.e. mindu'nillah) have no power to give you sustenance: then seek ye sustenance from Allah, serve Him, and be grateful to Him: to Him will be your return."

Tafsir Ibn Kathir: "Allah, the Exalted, says to His Messenger, Muhammad , `Say: O mankind! If you are in doubt about the correctness of that which I have been sent with the Hanif (monotheism) religion - the religion which Allah has revealed to me -- then know that I do not worship those whom you worship besides Allah. Rather, I worship Allah alone, ascribing no partners to Him. He is the One Who causes you to die just as He gives you life. Then, unto Him is your final return. If the gods that you call upon are real, I still refuse to worship them. So call upon them and ask them to harm me, and you will see that they can bring no harm or benefit. The only One Who holds the power of harm and benefit in His Hand is Allah alone, Who has no partners.'"

Ibn Kathir makes it clear Surah Yunus Verse 106 refers to the gods of Mushrikeen, the Idols which the Mushrikeen worshiped.

* Surah Nahl (16) verse 20:“Those whom they invoke [mindunillah] against Allah have not created anything, but are themselves created.“

Tafsir Ibn Abbas: (Those unto whom they cry) they worship (beside Allah created naught) they cannot create anything like Our creation, (but are themselves created) they are themselves carved.

Tafsir Al Jalalayn: And those whom you invoke (tad‘ūna, or read yad‘una ‘they invoke’) besides God, namely, the idols, do not create anything, but are themselves created, fashioned from stones and other [materials].

Tafsir Ibn Kathir: "Then Allah tells us that the idols which people call on instead of Him cannot create anything, they are themselves created, as Al-Khalil (Ibrahim) said: "Do you worship that which you (yourselves) carve While Allah has created you and what you make!'' [37:96]

Hadhrat Ibn Abbas (radiallah ta'ala anh) states: "... but are themselves created." means "they are themselves carved" and Imam Jalal Ud Din Suyuti (rahimullah alayhi ta'ala) states about the same part of verse: "... fashioned from stones and other [materials]." he also states explicitly mindunillah whom the Mushrikeen invoke are the idols. Ibn Kathir explicitly states: "... the idols which people call on instead of Him cannot create anything, they are themselves created, ..." Ibn Kathir makes reference to Hadhrat Ibrahim Khalilullah (alayhis salam) where he questioned his father. What exactly did Hadhrat Ibrahim's (alayhis salam) Ummah and his father believe about Idols, its revealed in the fallowing verse:

Surah Al An'am (6) Verse 74: "Lo! Abraham said to his father Azar: "Takest thou idols for gods? For I see thee and thy people in manifest error."

The three verses discussed in this article were revealed about all the Idol-gods, out of which some were made and named after the names of pious people of Nuh (alayhis salam) therefore the verses can only refer to the Idols of these people and not directly be applied to the pious people. The Awliyah-Allah are not the Idols hence application of verses which are about mindu'nillah on Muslims by Khariji-Wahabi's only certify their deeper roots of Khariji'at.

Methodology Of Ahle Sunnat:

- These verses refer to actions of Mushrikeen, pacifically Mushrikeen invoking, making dua to their Idols/gods, hence indeed these verses refer to worship of Idols/gods of Mushrikeen. They became Mushrikeen due to the aqeedah of godhood of their idols and not by worshiping them, in fact the Mushrikeen would remain upon Shirk even if they did not worship these idols/gods that’s because they believed idols to be gods, as partners with Allah. There is no equality in aqeedah of Ahle Sunnat Wal Jammat which we hold about Awliyah-Allah, and the aqeedah which the Mushrikeen had about their idols. The mushrikeen took their idols as gods and worshiped them as gods, where as the members of Ahle Sunnat Wal Jammat have aqeedah that Awliyah-Allah the living ones, the dead ones are all human beings in all aspects but bi'iznillah (i.e. permission) ta'ala they help not as gods but as servants of Allah (subhana wa ta'ala).

Mushrikeen would remain Mushrikeen even if they abstained from all form of worship of idols, and members of Ahle Sunnat Wal Jammat if they abstained from the disputed form of Tawassul they would be muwahideen even in Wahhabi understanding. From this we conclude that Shirk is not judged on actions but judged on basis of belief, therefore we can not determines ones aqeedah based on actions which have similarity to actions of Mushrikeen and label the person as Mushrik by using verses which were revealed for Mushrikeen. No Wahhabi can argue members of Ahle Sunnat Wal Jammat are Mushrikeen if we abstain from disputed form of Tawassul, and no Wahhabi can prove the Mushrikeen those who abstained from worship of idols were Muwahideen. The Mushrikeen believed in many gods, they attributed partners with Allah (subhana wa ta'ala) in his Dhaat, and alhamdulillah we the Sunni's do not associate with Allah a partner in His Dhaat, Sifaat Afhaal. We believe Allah is without a partner, which the Mushrikeen attributed to Allah in form of many idol-gods. Since there is no absolute similarity in aqeedah there is no Shirk. Certainly without aqeedah of godhood of Awliyah-Allah, asking of aid directly from a Wali or with Wasilah of a Wali from Allah can not be interpreted to mean worship, because fundamental requirement in act of worship is belief in X-deity as god. Without this fundamental requirement one can ask from a person, idol, sheep, without implying worship, but with the belief X-person is god, partner of god, even asking for a glass of water can be termed as worship with the condition that the one asking is asking in respect. Important point to note, regardless of if he asks or not, with intention of worship or without, with respect or without, the person will be Mushrik kaffir for believing in a creation to be god.

Exposing The Trickery Of Khariji-Wahabi Shayateen:

- This practice of Khariji-Wahabi's of using verses which were revealed about the Mushrikeen, as well as about their Idols, gods and making Takfir of Muslims was addressed by Hadhrat Abdullah Ibn Umar (radiallah ta'ala anh). He accurately, pacifically connected this practice with the Khawarij:

Sahih Al Bukhari, Volume 9, Page 49, Chapter 6: Killing The Khawarij ... and the Mulhidun (heretical) after the establishment of firm proof against them:"And the statement of Allah: 'Allah will not mislead a people after He has guided them, until He makes clear to them what to avoid.' [9:115] And Ibn Umar used to consider them (the Khawarij and the Mulhidun) the worst of Allah's creatures and said: "These people took some[6] verses that had been revealed concerning the disbelievers and interpreted them as describing the believers."[7]

About the same people Prophet (sallalahu alayhi was'salam) also stated:

Sahih Muslim, Book 5, Hadith 2335: "Abu Dharr reported Allah's Messenger (may peace be upon him) as saying: Verily there would arise from my Ummah after me or soon after me a group (of people) who would recite the Qur'an, but it would not go beyond their throats, and they would pass clean through their religion just as the arrow passes through the prey, and they would never come back to it. They would be the worst among the creation and the creatures. Ibn Samit (one of the narrators) said: ..."

From this we deduce the methodology of Wahabi's is Khariji in nature, primarily because they apply the hokum of verses revealed for Mushrikeen/idols on Muslims, they make takfir of Muslims, and to achieve the objective they deliberately/ignorantly use verses of Quran which were revealed about Mushrikeen. In this case surah Yunus106, surah Maidah Verse 76, surah Nahl verse 20, were used for Takfir of Muslims.

Conclusion:

- The verse: "And do not call besides Allah that which will not harm you or benefit you." and verse: “Those whom they invoke against Allah have not created anything, but are themselves created.“both were revealed about the idol gods of Mushrikeen of Makkah, also idols in general and about Mushrikeen worshiping their idol gods. Therefore one who interprets them in a fashion to make it possible to make takfir of Muslims is Khariji. Note their false takfir of members of Ahlus Sunnah Wal Jammah returns to them, and in light of RasoolAllah (sallalahu alayhi was'salam) statement: "... and they would pass clean through their religion just as the arrow passes through the prey, and they would never come back to it."[8] the kuffr, the apostasy of Khariji-Wahabi's is certain[9], for them blessed law has pronounced death sentence.[10]

- Shirk of people of Makkah was they attributed gods as partners to Allah (subhana wa ta'ala) and not has Wahabi's assert. Therefore if a Wahhabi believes that Idols were of saliheen while negating/rejecting the godhood of these idols, or negating/rejecting that Mushrikeen had aqeedah of godhood of the people/objects whom these idols represent such a person is without doubt a kaffir[11] because there are many verses which explicitly state that Mushrikeen took their Idols as gods beside Allah.

Wama Alayna Ilal Balaghul Mubeen.
Muhammed Ali Razvi
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Footnotes:
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- [1] Exceptions based on verse 33:36, 4:59, 4:65 etc.

- [2] Ahle Sunnat judges aqeedah, belief not based on actions rather affirmation of belief with tonge, therefore the people who drink alchahol, gamble would not be kaffir until they reject the verses, or consider them halal even after exhortion is made to them, if they partake in these haram activies with belief these are haram then they are sinners. In Kharijism it would amount to kuffr, but wahabis make exception to this like Ahle Sunnat.

- [3] The Deobandi Hayati, Deobandi Mamati, Ahle Hadith, Usmani, Wahhabi and others …

- [4] First paragraph is written deliberately in ambiguous fashion to convey widest meanings possible, so please study it carefully.

- [5] Allah's (subhana wa ta'ala) sunnah is to relate to incidents of past (i.e. 11:54) to explain the current, threat to Hazrat Ibrahim's (alayhis salam) by Mushrikeen is mentioned to indicate previous Prophets were threatened in a similiar fashioned. Allah (subhana wa ta'ala) relates the stories of past because they had relevence to the events taking place in the life of Prophet (sallalahu alayhi was'salam) hence the threat of idols punishing Prophet (sallalahu alayhi was'salam).

- [6] Literally Arabic translates to:"... people took verses that had ..." but Mohsin Khan in his translation added word: "... people took some verses that had ...". Its a educated insertion, rather then distortion, but a insertion we can do without.

- [7] Translation: Dr, Mohammad Mohsin Khan, Islamic Unversity, Al Medina Al Munauwara.

- [8] This is true because all Khariji's, and their modern theological decendants the Wahabi's make takfir of Muslims, false takfir returns, therefore it will nullify their iman, even after firm practice of Islam.

- [9] But we hold the Takfir back until their kuffr becomes manifest.

- [10] Death sentence for Khariji is from beloved Messenger of Allah (sallalahu alayhi was'salam), but sharia prohibits taking of the law into our own hands. The hokam of killing khawarij is for the leader, khalifah, otherwise we oppose them with preaching, writting against them but if they rebell and opress then in defence its permissible to fight them.

- [11] Only informing of the hokam of sharia so by knowing how serious the issue is people might ponder deeply and repent, therefore its not takfir. Only when absolutely every effort is made to explain, and after when it becomes clear that wahabi rejects/negates this belief after fully understanding the issue then a legitamit takfir can be made, even then its best to avoid it if he performs Salah, and recites Shahadah.

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