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Zulfi.Boy

Zaif Aur Mursal Hadees

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zaif aur mursal hadees ke bare me hawale chahiye, ke zaif fazail e amaal me qabool hai, aur mursil 3 imamo me maqbool hai, aur kisi aur tareeqe se bhi maqbool hai...

in ke scan pages chahiye, un kitabo se jinko wahabia bhi muatabar kehte ho....

jazak Allah...

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ZAEEF HADEES BHI

FAZEELAT KE AMAL ME

QAWI MAANI JATI HAI:

.

Fazail a’maal aur Baab

Manaqib me amuman Ahadeesa kaetbar kiya

jata

hai, Isliye munasib

malum hota hai ki

yahan

par un baaz qarain ka zikr kar diya jaye jinke

bina

par Zaeef Hadees Qawi

ho jati hai aur uska zof

jata rehta hai.

Pehli surat ye hai ki jab . 1: Hadees Zaeef mu’tad

isaaniyad se marwi ho

to wo Hasan Leghairihi

ho

jati hai, chunanche

tamam mustanad Usool- e-Hadees ki

kitabo me ye

masla

marqum hai, Mohaqqiq

ala Itlaq Imam Ibne

Hammam ne bhi (Fateh- ul-Qadee r J-1, S-248,

Matbua Misr)

me isko wazahat se

bayan kiya hai.

Aur Allama Sho’rani

likhte hain: . 2: ‘Jab Hadees zaeef

Mu’tad isnaadiyat se

marwi ho to jamhur

Muhaddesin

isse istedlal karte hain

aur isko gaah-e-Saheeh ke sath aurGaah-e-

Hasan

ke sath La-Haq karte

hain.’

(Meezanunsh Shariatul

Kubra, J-1,S-68) By: Imam Abdul

Wahhab Sho’rani.

.

Dusri surat ye hai ki jab

kisi Hadees Zaeef ke

mawafiq, Mujtahdeen me se kisi ka qaul mil

jaye, to

usse bhi Hadees Zaeef ki

taqwiyyat hojati

hai, yani wo Mazbut ho

jati hai. ChunancheAllama

Shaami likhte hain:

.

3: Mujtahid jab kisi

Hadees se istedlal kare

to uska istedlal bhi Hadees ke Saheeh hone

ki dalil

hai, Jis tarah Tehrir me

Imam Ibne Hammam ne

tehqiq farmayi hai.

(Raddul Muhtar, J-4,S-1) By: Allama Ibne Aabedin

Shaami Matoofi 1252.

.

Teesri surat ye hai ki

agar kisi Zaeef Hadees

ke mawafiq Ahle Ilm me se

kisi ka Qaul ho to

ussebhi Hadees qawi ho

jati hai, chunanche

Imam

Tirmizi Hadees ‘Iza ti Ahadokumus salaata

wal

Imam Ali Haalal Hadees’

ke

tehet likhte hain.

‘Haaza Hadees Ghareeb La Nu’refo Ahadus

Sanad

Al-imarawi min Haazal

wajah wal amal ala

Haaza Inda Ahlal Ilm’

Mulla Ali Qari iski Sharah me likhte hai.,

.

4: Allama Nawawi

farmate hain ki ye

Hadees Zaeef hai aur

Imam Tirmizi Ahle Ilm ke amal seis

Hadees ki taqwiyat ka

irada farma rahe hain.

(Mirqaat J-3,S-98) By:

Mulla Ali Qari Matoofi

1014 Hijri. .

Chauthi surat ye hai

kibaaz Auqat Saalehin

ke

amal se bhi Hadeeski

taqwiyat ho jati hai. Chunanche Salaatut

Tasbeeh jis riwayat se

sabit

hai, wo Hadees zaeef

hai

aur haakim aurBaihqi ne iski taqwiyat ki waja

ye batai hai ki Abdullah

Bin Mubarak ke amal ki

waja se ye Hadees

taqwiyat paa gayi.

Chunanche Maulana Abdul Khi likhte hain,

.

5: Allam Baihaqi likhte

hain ki Abdullah bin

Mubarak, Sallatut

Tasbeeh padha karte the aurBaad

ke tamam Ulama isko

ek

dusre se naqal karke

padhte rahe, is Waja se

is Hadees marfuko taqwiyat mil gayi. Ye

qawi ho

gayi.

(Al Asaarul Marfooa,

S-23)

By: Maaulana Abdul Khi Matoofi 1304 Hijri. .

6: Muslim Sharif ki

Sharah likhne wale

Allama Nawawi likhte

hain.

‘Hazraat muhaddesin,fuqh a, aur

deegar ulama-e-kiram

farmate hain ki

Fazail A’maal, Targheeb

aur Tarheebme Hadees

zaeef par amal karna mustahab(Behtar )

hai,jabki wo mauzu na

holekin halal aur haram

ke

ehkaammaslan, bai’e

nikah, aur talaq wagairah me Hadees

Saheeh ya Hasan

ke siwa aur kisi par

amal

durust nahi illa ye ki

isme ehtiyat ho, maslan bai’ ya nikah ki karahat

me koi Hadeeszaeef

waarid ho.’

(Sharah Muslim Nawawi

alal Muslim, J-1, S-21)

By: Abu Zakariya Yahya bin Sharaf Nawawi

Matoofi 676 Hijri. .

.

.

In Tamam Usool-E-

Ahadees se saaf zahir hota hai ki Zaeef

Hadeese bhi ye

Shartein maujud

honepar Qawi ho jati

hain aur Ehkaam me

nahi lekin Fazeelat ke maslo

parZaeef Hadees ko bhi

shumar kiya jata hai aur

use

qawi maana jata hai.

. Fazeelat me wo amal shumar hote hain, jinko

karne se sawab milta

hai, lekin chhodne per

gunah nahi milta,

jaise- Salat-o-Salam

padhna, Azan se pehleDarud-o-Sa lam

padhna, Fateha

Dilana, Urs manana,

Nabi

alaihesalam ke naam

par anguthe chumna,

Buzurgo

ke hath paaon chumna,

etc.

Lehaza in fazeelat wale

a’maalo ke liye Zaeef Hadees ko bhi Qawi

maana jata hai.

Yehi Hadeeso ka Usool

hai, jo ki

tamamMuhaddesin ne

bayan kiya hai. Ab agar koi Wahabi apni

marzi se hi koi

Usoolbana le aur

fazeelat

ke

amal me bhi Hadees koZaeef kehkar inkar

karta rahe to ye uski

jehalat

hai, aur kuch nahi.

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جن احادیث کا تعلق عقائد و احکام سے نہ ہو ان کی جانچ پڑتال میں نرمی کی جاتی ہے۔
امام حاکم لکھتے ہیں۔۔
 "ابوالحسن محمد اسحاق بن ابراہیم الحنظلی کو فرماتے ہوئے سنا ہے کہ میرے والدعبدالرحمن بن مہدی کے حوالے سے حلال و حرام احکام کے متعلق احادیث روایت کرتے ہیں تو ان کی بہت شدید چھان بین کرتے ہیں اور اس کے راویوں پر بہت زیادہ جرح و قدح کرتے ہیں۔ لیکن جب اعمال کے فضائل ،ثواب،عقاب،مباحات اور دعاؤں کے متعلق احادیث نقل کرتے ہیں تو سند کے حوالے سے اتنی زیادہ سختی نہیں کرتے ہیں"۔
(المستدرک علی الصحیحین ، ج ٢ ، ص ٢٢٠)

 

Fazail amal mein Narmi front pg.jpg

Fazail amal mein Narmi front pg 2.jpg

Fazail amal mein Narmi 1.jpg

Fazail amal mein Narmi 2.jpg

 

 

zaeef fazail mein 5.jpg

 

zaeef fazail mein 6.jpg

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