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Imam Ahmed Bin Hanbal Ne Yazeed Ko Kafir Kaha


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ﮐﺘﺎﺏ ﺍﻟﺮﺩ ﻋﻠﻲ ﺍﻟﻤﺘﻌﺼﺐ ﺍﻟﻌﻨﻴﺪ

ﺍﻟﻤﺎﻧﻊ ﻣﻦ ﺫﻡ ﻳﺰﻳﺪ ﻟﻌﻨﺔ ﺍﻟﻠﻪ ﻋﻠﻴﻪ

ﺗﺄﻟﻴﻒ ﺍﻹﻣﺎﻡ ﺍﻟﻌﻼﻣﺔ ﺟﻤﺎﻝ ﺍﻟﺪﻳﻦ

ﺃﺑﻲ ﺍﻟﻔﺮﺝ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ﺑﻦ ﻋﻠﻲ

ﺑﻦ ﻣﺤﻤﺪ ﺍﺑﻦ ﺍﻟﺠﻮﺯﻱ Mutawafi

597 Page 60

Pas Hum Kou Khabar Dee

Abu Bakr Muhammed bin

Abdul Baqi Al Bazzar Ne

Unhoune Abu Ishaq Al Bar

Makki se Riwayat kee

Unhoune Abu Bakr Bin Abdul

Aziz se Unhoune

Ne Kaha Humein Bayan Kiya

Minhaj Bin Yahya Ne Kah

Unhoune Kaha Mein ne

Imam Ahmed Bin Humble

Rehmatullah se Yazid bin

Muawiya Ke bare mein Pucha

gaya Tou Aapne ne Jawab

diya "Woh tou Woh hai Jis

ne Madine Munawara Aur

Uss ke Basiyoun ke Saath

Aisaa

Sulook Kiyaa Main ne pucha

usne Kyaa Sulook kiya ?

Tou Unhoun Ne Jawab Diyaa

Iss kou Taakht Wa Tarij Kiyaa

Aur Barbaad kiya Aur

Veeraan kiyaa

main ne Pucha Kya hum Us

se Hadees kee riwayat lein ??

Farmaya Uss se hadees kee

riwayat Na lee Jaye aur kisee

ke Liye Bhe Munasib Naheen

Ke uss se Hadees Likhe

Main ne Pouchaa Jab usne Aisaa Waisa kiyaa tou Uske

SAath Kon tha Farmaya Shaameee —

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ﻋﻦ ﺃﺑﻲ ﺍﻟﺪﺭﺩﺍﺀ، ﻗﺎﻝ: ﺳﻤﻌﺖ

ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻳﻘﻮﻝ:

ﺃﻭﻝ ﻣﻦ ﻳﺒﺪﻝ ﺳﻨﺘﻲ ﺭﺟﻞ ﻣﻦ

ﺑﻨﻲ ﺃﻣﻴﺔ، ﻳﻘﺎﻝ ﻟﻪ ﻳﺰﻳﺪ.

ﺍﺑﻮ ﺩﺭﺩﺍ ﺭﺿﯽ ﺍﻟﻠﮧ ﻋﻨﮧ ﻧﺒﯽ

ﺻﻠﯽ ﺍﻟﻠﮧ ﻋﻠﯿﮧ ﻭﺳﻠﻢ ﺳﮯ ﺭﻭﺍﯾﺖ

ﮐﺮﮮ ﮨﯿﮟ ﮐﮯ، ﺳﺐ ﺳﮯ ﭘﮩﻼ ﺷﺨﺺ

ﺟﻮ ﻣﯿﺮﯼ ﺳﻨﺘﻮﮞ ﮐﻮ ﺑﺪﻝ ﺩﯾﮕﺎ

ﺑﻨﻮﺍﻣﯿﮧ ﻣﯿﮟ ﺳﮯ، ﺍﺱ ﮐﺎ ﻧﺎﻡ ﯾﺰﯾﺪ

ﮨﻮﮔﺎ۔

ﯾﮧ ﺭﻭﺍﯾﺖ ﻣﺴﻨﺪ ﺍﻟﺮﻭﯾﺎﻧﯽ ﮐﯽ ﮨﮯ،

ﺍﻭﺭ ﺍﺱ ﮐﯽ ﺳﻨﺪ ﺻﺤﯿﺢ ﮨﮯ، ﺍﺱ

ﮐﯽ ﺳﻨﺪ ﮐﯽ ﺗﺨﺮﯾﺞ ﺩﺭﺝ ﺫﯾﻞ ﮨﮯ،

ﺳﺐ ﺳﮯ ﭘﮩﻼ ﺭﺍﻭﯼ :

ﻣﺤﻤﺪ ﺑﻦ ﺑﺸﺎﺭ ﺑﻨﺪﺍﺭ ﺛﻘﮧ ﺗﻬﺬﻳﺐ

ﺍﻟﺘﻬﺬﻳﺐ 9 72 /

ﺍﺱ ﮐﺎ ﺍﺳﺘﺎﺫ ﻋﺒﺪ ﺍﻟﻮﻫﺎﺏ ﺑﻦ ﻋﺒﺪ

ﺍﻟﻤﺠﻴﺪ ﺑﮭﯽ ﺛﻘﮧ ﺗﻬﺬﻳﺐ

ﺍﻟﺘﻬﺬﻳﺐ 6 450 /

ﺍﺱ ﮐﺎ ﺍﺳﺘﺎﺫ ﻋﻮﻑ ﺑﻦ ﺍﻷﻋﺮﺍﺑﻰ

ﺑﮭﯽ ﺛﻘﮧ ﺗﻬﺬﻳﺐ ﺍﻟﺘﻬﺬﻳﺐ / 8

167 ،

ﺍﺱ ﮐﺎ ﺍﺳﺘﺎﺫ،

ﻣﻬﺎﺟﺮ ﺑﻦ ﻣﺨﻠﺪ ، ﺃﺑﻮ ﻣﺨﻠﺪ ﺍﺱ ﭘﺮ

ﺗﻔﺼﯿﻠﯽ ﺑﺤﺚ ﺩﺭﺝ ﺫﯾﻞ ﮨﮯ،

ﻣﮭﺎﺟﺮ ﺍﺑﻦ ﻣﺨﻠﺪ ﺟﻤﮭﻮﺭ ﻣﺤﺪﺛﯿﻦ

ﮐﮯ ﻧﺰﺩﯾﮏ ﺛﻘﮧ ﺭﺍﻭﯼ ﮨﮯ۔

۔ ۔ﺍ۔ ﺍﻣﺎﻡ ﻋﺠﻠﯽ ﻣﻬﺎﺟﺮ ﻳﻌﻨﻲ:

ﺍﺑﻦ ﻣﺨﻠﺪ: " ﺑﺼﺮﻱ " ، ﺛﻘﺔ، ﺭﻭﻯ

ﻋﻨﻪ ﺣﻤﺎﺩ ﺑﻦ ﺯﻳﺪ. ﺍﻟﺜﻘﺎﺕ ﻟﻠﻌﺠﻠﯽ

۱/۴۴۲ ۲۔ ﺍﺑﻦ ﺣﺒﺎﻥ ﮐﺘﺎﺏ ﺍﻟﺜﻘﺎﺕ

۷/۴۸۶ ﻣﯿﮟ ﻻﺋﮯ ﮨﯿﮟ " ﻣﻬﺎﺟﺮ ﺑﻦ

ﻣﺨﻠﺪ ﺃﺑﻮ ﻣﺨﻠﺪ ﻣﻮﻟﻰ ﺍﻟﺒﻜﺮﺍﺕ ﻣﻦ

ﺃﻫﻞ ﺍﻟﺒﺼﺮﺓ " ۳۔ ﺍﺑﻦ ﺧﺰﯾﻤﮧ ﺍﭘﻨﯽ

ﺻﺤﯿﺢ ﻣﯿﮟ ﺍﻥ ﺳﮯ ﺭﻭﺍﯾﺖ ﻻﺋﮯ ﮨﯿﮟ

"۱۹۲ " ۔ ۴۔ ﯾﺤﯿﯽ ﺑﻦ ﻣﻌﯿﻦ ﻧﮯ

ﮐﮩﺎ ﻣﻮﻟﻰ ﺍﻟﺒﻜﺮﺍﺕ ﺻﺎﻟﺢ ﺍﻟﺠﺮﺡ

ﻭﺍﻟﺘﻌﺪﯾﻞ ۸/ ۲۶۲ ۵۔ ﺍﻣﺎﻡ ﺍﺑﻦ

ﺷﺎﮬﯿﻦ ﺍﺳﮑﻮ ﺗﺎﺭﯾﺦ ﺍﺳﻤﺎﺀ

ﻭﺍﻟﺜﻘﺎﺕ ۱/۲۳۶ ﻣﯿﮟ ﻻﺋﮯ ﮨﯿﮟ

ﻭَﻗَﺎﻝَ ﻳﺤﻴﻰ ﻣﻬَﺎﺟﺮ ﺃَﺑُﻮ ﺧَﺎﻟِﺪ

ﻣﻮﻟﻰ ﺍﻟﺒﻜﺮﺍﺕ ﺻَﺎﻟﺢ۔ ۶۔ ﺍﻣﺎﻡ

ﺗﺮﻣﺬﯼ ﻧﮯ ﺍﺳﮑﯽ ﺍﯾﮏ ﺣﺪﯾﺚ ﮐﻮ

ﺣﺴﻦ ﮐﮩﺎ ﮨﮯ " ۳۷۷۴" ۔ ﺍﻣﺎﻡ

ﺳﺎﺟﯽ ﮐﮯ ﺣﻮﺍﻟﮯ ﺳﮯ ﺣﺎﻓﻆ ﺍﺑﻦ

ﺣﺠﺮ ﻧﮯ ﻧﻘﻞ ﮐﺮﺍ ﮨﮯ : ﻗﻠﺖ: ﻭﻗﺎﻝ

ﺍﻟﺴﺎﺟﻲ ﻫﻮ ﺻﺪﻭﻕ ﻣﻌﺮﻭﻑ

ﺗﮭﺬﯾﺐ ﺍﻟﺘﮭﺬﯾﺐ ۱۰ /۲۸۷

ﻧﻮﭦ: ﺍﻣﺎﻡ ﺳﺎﺟﯽ ﮐﺎ ﻗﻮﻝ ﺑﺴﻨﺪ

ﺻﺤﯿﺢ ﻧﮩﯿﮟ ﻣﻼ، ﺍﺱ ﻟﺌﮯ ﮨﻤﺎﺭﺍ

ﺍﺱ ﺳﮯ ﺍﺳﺘﺪﻻﻝ ﻧﮩﯿﮟ۔

ﺷﯿﺦ ﻧﺎﺻﺮ ﺍﻟﺪﯾﻦ ﺍﻟﺒﺎﻧﯽ ﻧﮯ ﺑﮭﯽ ﺍﺱ ﺭﺍﻭﯼ ﮐﻮ ﺣﺴﻦ

ﺍﻟﺤﺪﯾﺚ ﺗﺴﻠﯿﻢ ﮐﺮﺍ ﮨﮯ۔

ﻗﻠﺖ : ﻓﻬﻮ ﺣﺴﻦ ﺍﻟﺤﺪﻳﺚ ﺇﻥ ﺷﺎﺀ

ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ ﺇﺫﺍ ﻟﻢ ﻳﺨﺎﻟﻒ } ﺍﻟﺜﻤﺮ

ﺍﻟﻤﺴﺘﻄﺎﺏ ۱/ ۷۸۸ {

ﺟﻤﮭﻮﺭ ﻣﺤﺪﺛﯿﻦ ﮐﮯ ﺧﻼﻑ ﺍﻣﺎﻡ

ﺍﺑﻮﺣﺎﺗﻢ، ﻋﻘﯿﻠﯽ ﻭﻏﯿﺮﮦ ﮐﯽ ﺟﺮﺡ

ﻣﺮﺩﻭﺩ ﮨﮯ۔

ﺍﻭﺭ ﺍﻣﺎﻡ ﺫﮬﺒﯽ ﮐﺎ ﮐﻼﻡ ﺗﻌﺎﺭﺽ

ﮨﻮﮐﺮ ﺳﺎﻗﻂ ﮨﮯ۔

ﺁﭖ ﻧﮯ ﻧﮯ ﺍﻟﮑﺎﺷﻒ ۲/ ۲۹۹ ﺍﻭﺭ ﺗﺎﺭﯾﺦ

ﺍﺳﻼﻡ ۳/ ۲۴ ﻣﯿﮟ ﺍﺱ ﭘﺮ ﯾﺤﯿﯽ ﺑﻦ

ﻣﻌﯿﻦ ﮐﯽ ﺗﻮﺛﯿﻖ ﻧﻘﻞ ﮐﯽ ﮨﮯ، ﺟﺐ

ﮐﮯ ﻣﯿﺰﺍﻥ ﺍﻻﻋﺘﺪﺍﻝ ۴/ ۱۹۴ ﻭﻏﯿﺮﮦ

ﻣﯿﮟ ﺍﺑﻮﺣﺎﺗﻢ ﮐﯽ ﺟﺮﺡ ﻧﻘﻞ ﮐﯽ

ﮨﮯ۔

ﺍﺑﻮ ﻣﺨﻠﺪ ﮐﺎ ﺍﺳﺘﺎﺫ ﺃﺑﻮ ﺍﻟﻌﺎﻟﻴﺔ

ﺍﻟﺮﻳﺎﺣﻰ ﺍﻟﺒﺼﺮﻯ ﺑﮭﯽ ﺛﻘﮧ ﺗﻬﺬﻳﺐ

ﺍﻟﺘﻬﺬﻳﺐ 3 285 /

ﺍﻭﺭ ﺍﺱ ﮐﺎ ﺍﺳﺘﺎﺫ ﺃﺑﻮ ﻣﺴﻠﻢ

ﺍﻟﺠﺬﻣﻰ ﺛﻘﮧ ﺍﻟﮑﺎﺷﻒ ۳/۲۴۰

ﺑﻌﺾ ﻟﻮﮔﻮﮞ ﮐﺎ ﺍﺳﮯ ﻣﺠﮭﻮﻝ

ﮐﮩﻨﺎ ﻣﻀﺮ ﻧﮩﯿﮟ، ﮐﯿﻮﻧﮑﮯ ﺍﻣﺎﻡ

ﺫﮬﺒﯽ ﺭﺣﻤﮧ ﺍﻟﻠﮧ ﻭﻏﯿﺮﮦ ﺳﮯ ﺍﺱ

ﮐﯽ ﺗﻮﺛﯿﻖ ﺛﺎﺑﺖ ﮨﮯ۔

ﺍﻟﻜﺘﺎﺏ: ﺗﺎﺭﻳﺦ ﺍﻟﺜﻘﺎﺕ

ﺍﻟﻤﺆﻟﻒ: ﺃﺑﻮ ﺍﻟﺤﺴﻦ ﺃﺣﻤﺪ ﺑﻦ ﻋﺒﺪ

ﺍﻟﻠﻪ ﺑﻦ ﺻﺎﻟﺢ ﺍﻟﻌﺠﻠﻰ ﺍﻟﻜﻮﻓﻰ

‏(ﺍﻟﻤﺘﻮﻓﻰ 261 : ﻫـ‏)

ﺍﻟﻨﺎﺷﺮ: ﺩﺍﺭ ﺍﻟﺒﺎﺯ

ﺃﺑﻮ ﻣﺴﻠﻢ:1 " ﺑﺼﺮﻱ " ، ﺗﺎﺑﻌﻲ،

ﺛﻘﺔ ﻣﻦ ﻛﺒﺎﺭ ﺍﻟﺘﺎﺑﻌﻴﻦ، ﺭﻭﻯ ﻋﻦ

ﺍﻟﺮﻳﺎﺣﻲ.

1 ﻫﻮ ﺃﺑﻮ ﻣﺴﻠﻢ ﺍﻟﺠﺬﻣﻲ، ﺭﻭﻯ

ﻋﻨﻪ: ﺃﺑﻮ ﺍﻟﻌﺎﻟﻴﺔ ﺍﻟﺮﻳﺎﺣﻲ، ﺫﻛﺮﻩ

ﺍﺑﻦ ﺣﺒﺎﻥ ﻓﻲ "ﺍﻟﺜﻘﺎﺕ "

" ﺍﻟﺘﻬﺬﻳﺐ" ."235 :12"

ﺍﻭﺭ ﺍﺱ ﮐﺎ ﺍﺳﺘﺎﺫ ﺍﺑﻮ ﺩﺭﺩﺍ ﺭﺿﯽ

ﺍﻟﻠﮧ ﻋﻨﮧ ﺻﮩﺎﺑﯽ ﺭﺳﻮﻝ ﻋﻠﯿﮧ

ﺳﻼﻡ۔

ﻣﻌﻠﻮﻡ ﮨﻮﺍ ﺳﻨﺪ ﺻﺤﯿﺢ ﮨﮯ

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Edited by wasim raza
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