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As Salamo alaiqum hazrat....

 

eid e milad un nabi.sallallahu taala aleh v sallam ka mahina jaise hi ata h vaise hi shaitan k chele tarah tarah ke waswaso aitrazato ki barish kr dete hai...

 

inme ek aitraz aisa bhi h ki sahaba ne milad manaya tha kya...?

 

ispr sunni ka jwab hota h. sahaba ka kuch na karna kab se dalil ban gaya..

 

balke millad musthb aur mubah amal k sath manaya jata. h.. iske haram hone ki kya dalil hai..

 

to ispr deo k bande aur gair k muqllid.. kahte h ki..

 

alahazrat ne apni kitab gaibana janaze ki namaz jaiz nahi me ye usool dia h ki jo nabi na kre vo jaiz nahi..

 

aur nabi ne na juloos nikala na aaj ke trike kar se milad vagaira manayA.. to vo. kyu najaiz nahi..

 

DUSRI BAT AAP HZRAT se janni thi ki ..

 

deobndio ne wahabio ne apni kin kitabo me ye usool.likha h ki mubah kam k liye dalil zruri nahi hoti..

 

unke scan lg jaye to shaitaan k chelo ko ghr se hi muh tod.jwb mil jayenga Ur sunni wswso se bach jayenge..

 

nabi ke milad ki ap sbhi sunni hazrat membaran ko mubarak bad..

 

jazak allah..khair..

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بھائی آپ علامہ اشرف آصف جلالی صاحب کی کتاب "غائبانہ نماز جنازہ جائز نہیں "کا صفحہ ١٩٣ سے ٢٠٣ تک پڑھ لیں. اسمیں آپکے اعتراض کا جواب ہے

http://www.nafseislam.com/en/Literature/Urdu/Books/GhaybanaJanazaJayezNahi/GhaybanaJanazaJayezNahi.pdf

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JAZAK ALLH SAAD SAHAB..

 

ye refrence mujhe isi forum pr.se.mile h... agr inme se kisi k scan bhi lg jay to gair muqliid ko bhi ayna dikh jayenga

 

 

 

 

the illegality of an item can only be ascertained from revelation and not from ones own desires. This hadith is also proof that everything in its reality is permissible." (Aon ul Mabood Sharh Abu Dawud vol3 p417).

 

Hazrat Shaykh Abdul Haq Muhaddith Dehlvi writes, "The reason for Hazrat Sayyidina Abdullah bin Abbas reciting the verse was so that (everybody) would be aware that something can only become haram by way of revelation. And Wahi (revelation) is sometimes apparent and at other times, concealed. (Ashiatul Lum'aat vol 3 p 479).

 

The leading Wahabi scholar Ahmad Hasan Dehlvi writes, "A similar hadith is the one of Hazrat Sayyidina Abu Darda, where the Prophet stated: "What Allah has made halal in His book is halal and what He has stated as haram is haram. And about which He has remained silent is exempt so accept this well-being from Allah, for Allah does not forget. The Prophet then recited the verse, "And your lord does not forget". Bazzar has quoted this hadith and stated that its sanad is Sahih. Haakim has also quoted this hadith and stated that it is Sahih. (Tanfeeh-ur-Rawaah vol 3 p201).

 

The same Wahabi scholar, after quoting the tafseer of "Qul laa ajid" writes, "Above was stated that haram is that which Allah has made haram through revelation. No person has the authority to make anything haram."

 

Even the Wahabis accept this rule concerning Haram and Halal, for example it is written in the fatwa of one of the teachers of Ihsan Ilaahi Zaheer, Abul Barkaat Ahmad:

 

Q. "Are kidneys and testicles halal? By providing proof of halal or haram attain Allah's

Reward. Rahmatullah Ghaman of Ghondala (the person who asked the question).

A. "The proof of both of these being halal is that both the Qur'an and Hadith have not prohibited them. If the Qur'an and hadith have not stated the illegality of an item then it is halal. (Fataawa Barakaatiya p308).

 

The same words are present in the 'Fatawa Thanaiyya' of the Wahabi's Shaykh-ul-Islam Molvi Thanaa ullah Amritsari.

 

Q. "The prayer mat upon which the Imam prays, if that mat is moved and laid upon the floor, is it permissible to pray on that mat?"

A. "It is permissible for there is no poof of its prohibition. It has been stated in an hadith, "Until I prohibit it, do not consider it prohibited."

(Reference is being made to the hadith of Ahmad, Muslim, Nisai, Ibn Majah which says, "Something which is made haram through your excessive questioning") (Fataawa Thanaaiya vol 1 p 522).

 

Q. "Is it permissible to eat a tortoise?" Provide a detailed answer upon it legality.

A. "Tortoise is halal"

Thus the elders of the Wahabiya accept this rule of Haram and Halal. In light of this rule Gyarhween Sharif is also halal for the Prophet has not prohibited it. The Prophet also stated, "The greatest criminal amongst the Muslims is that person who asks about such a thing which was not haram but it became haram because of his asking," (Tafseer ibn Kathir vol 2 p106).

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