MuhammedAli

Introductory Article To Hadhir Nazir – Three Types Of Shahid Stations Of Prophet (sallallahu alayhi wa aalihi was’sallam).

1 post in this topic

Introduction:

Typically it is assumed that Muslims believe Prophet (sallallahu alayhi wa aalihi was’sallam) to be Hadhir Nazir with jismani (i.e. bodily) sense. But reality is Ahlus Sunnah believe him to be Hadhir Nazir in number of ways. And this article will shed some light on the details.

Hadhir Nazir And Its Categories:

Hadhir Nazir is another way of saying witness. Every kamil (i.e. perfect) witness in essences and attributes is Hadhir (i.e. present), Nazir (i.e. observing) and hearing. There are four ways in which Prophet (sallallahu alayhi wa aalihi was’sallam) is believed to be Hadhir Nazir: i) Nooraniyyah, ii) Roohaniyyah, iii) and Jismaniyyah. Nooraniyyah and Roohaniyyah involve continously witnessing deeds before and after birth. Jismaniyyah is connected with witnessing of the deeds by Prophet (sallallahu alayhi wa aalihi was’sallam) around him and supernaturally witnessing deeds of all of his Ummat to come till the day of judgment.

Hadhir Nazir Nooraniyyah:

Nooraniyyah, for lack of better word, means LIGHT. Please note, every Noor is visible light. Angels are Noor but not visible light and they are a form of  light which cannot be detected and will never be detected with instruments. Nooraniyyah is referring to Haqiqat al-Muhammadiyyah – the reality of Prophet Muhammad (sallallahu alayhi wa aalihi was’sallam) – which according to scholars of Ahlus Sunnah and Hadith is; Noor of Prophet (sallallahu alayhi wa aalihi was’sallam) was the first creation created by Allah (subhanahu wa ta’ala). It was divided into four parts one was kept and other three were used to create the remaining creation. And in this sense the living and the dead matter [dead from our perception of life but in reality it is also alive and worships Allah subhanahu wa ta’ala] are all connected with their source [the Noor from where they were seperated]. Ulamah explain just as a limb is connected with body and body/soul knows what the limb does in the similar sense Prophet (sallallahu alayhi wa aalihi was’sallam) is connected with the creation and he was/is aware of actions of Jinn and mankind. As well as all the happenings in the universe.

Hadhir Nazir Jismaniyyah:

Jismaniyyah referrs to body (i.e. jism) of Prophet (sallallahu alayhi wa aalihi was’sallam) and is related to his earthly life. There are two types of witnessing: i) Natural, ii) and supernatural. Natural witnessing is seeing with eyes hearing with ears of events which take place around the person. Supernatural, as evidenced by Ahadith, is seeing all the good/bad actions of his entire Muslim Ummah during in his life time.

Hadhir Nazir Roohaniyyah:

Roohaniyyah is related to Ruh (i.e. soul) of Prophet (sallallahu alayhi wa aalihi was’sallam). It has two components: i) Before birth, ii) and after death. First -: Soul of Prophet (sallallahu alayhi wa aalihi was’sallam) existed after its creation and it observed the good/bad actions of all nations before birth of Prophet (sallallahu alayhi wa aalihi was’sallam). Allah (subhanahu wa ta’ala) while adressing Prophet (sallallahu alayhi wa aalihi was’sallam) about past events questions: Have you not seen? Did you not see? Ulamah have explained this is because soul of Prophet (sallallahu alayhi wa aalihi was’sallam) has seen good/bad actions of nations before his birth. And Allah (subhanahu wa ta’ala) refferences so Prophet (sallallahu alayhi wa aalihi was’sallam) can recall events so he can closely relate the verses to events which the verses referr to. Second -: It involves observing the deeds iia) of believing Ummah iib) and Ummah to which he was sent to guide – i.e. mankind. In the case of (iia) Rooh of Prophet (sallallahu alayhi wa aalihi was’sallam) without middle observes good/bad deeds and as evidenced by Ahadith angels also present to him good/bad deeds of his Ummah after his departure from earth. With regards to (iib) Prophet (sallallahu alayhi wa aalihi was’sallam) directly observes their good/bad deeds [just like the first group] because he has been sent to mankind as a witness (i.e. Shahid/Shaheed) which nessceiates witnessing of good/bad actions to be a truthful witness.

Conclusion:

Prophet (sallallahu alayhi wa aalihi was’sallam) is believed to be witness (i.e. Hadhir Nazir) over the actions of Jinn and mankind in three ways. Nooraniyyah is connected with being personally aware of deeds of mankind as one is aware of one’s limbs. Roohaniyyah is connected with witnessing of soul of Prophet (sallallahu alayhi wa aalihi was’sallam) of events before and after his birth and death. And Jismaniyyah is related to earthly life of Prophet (sallallahu alayhi wa aalihi was’sallam) where he ordinarily and supernaturally witnessed the good/bad deeds of his Ummah. Note the evidences for each is different and if Allah (subhanahu wa ta’ala) wills all three categories will be explained in light of relating evidences.

Wama alayna ilal balaghul mubeen.
Muhammed Ali Razavi

Share this post


Link to post
Share on other sites

Create an account or sign in to comment

You need to be a member in order to leave a comment

Create an account

Sign up for a new account in our community. It's easy!


Register a new account

Sign in

Already have an account? Sign in here.


Sign In Now