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Islamic, Wahhabi, Shia, And Deobandi Perspective Regarding A Muslim Who Insults Prophet Of Allah.


MuhammedAli

تجویز کردہ جواب

Introduction:

Shaykh Shah Ismail Dehalvi, Shaykh Ashraf Ali Thanvi, Shaykh Khalil Ahmad Saharanpuri and other Deobandi scholars Prophet (sallallahu alayhi wa aalihi was’sallam). Muslims hold to position that to insult Prophet (sallallahu alayhi wa aalihi was’sallam) is act of Kufr/disbelief and therefore those guilty of disrespecting Prophet (sallallahu alayhi wa aalihi was’sallam) are guilty of Kufr. And after being fully aware of their Kufr and to agree with their insulting statements and to defend them and to consider those who insulted Prophet (sallallahu alayhi wa aalihi was’sallam) as Muslims is also Kufr. This is injunction is a detailed version of Sayyidi Ala Hadhrat’s (rahimullah) edict recorded In Hussam al-Haramayn regarding those who insult Prophet (sallallahu alayhi wa aalihi was’sallam) and those who defend the insulting/disrespectful statements.

Finding Faults In Prophet Is Prohibited And Will Be Punished:

Allah (subhanahu wa ta’ala) while adressing the believers says to Muslims: “O you who have believed, be not like those who maligned Moses; then Allah cleared him of what they said. And he in the sight of Allah was distinguished.” [Ref: 33:69] Nation of Prophet Musa (alayhis salam) maligned him by inventing faults and attributing to him. See following for details; here. And Allah (subhanahu wa ta’ala) instructs the Muslims to not to find faults in Prophet (sallallahu alayhi wa aalihi was’sallam) and warns those who do: Indeed, those who abuse Allah and His Messenger - Allah has cursed them in this world and the Hereafter and prepared for them a humiliating punishment.” [Ref: 33:57]

It Is Prohibited And Kufr To Use Insulting Language For Prophet:

In subcontinent and even in Arab context to call someone a shepherd is way of insult. And it is used to insinuate backwardness and illiteracy. Jews twisted word rai’na (i.e. consider us) to raa’eena (i.e. our shephard) while addressing Prophet (sallallahu alayhi wa aalihi was’sallam) and Allah (subhanahu wa ta’ala) mentions this in following verse: “Some of the Jews interchange the words from their places and say, “We hear and disobey” - and they say “Hear- [may you] not be able to hear” - and they say “Raa'ina” distorting it with their tongues and in order to slander religion; ...” [Ref: 4:46] The bold part of verse is referring to Prophet (sallallahu alayhi wa aalihi was’sallam). And in following verse Allah (subhanahu wa ta’ala) prohibited the believers from using such words: "O believers say not (to the Messenger): word raina (i.e. consider us), but say undhurna (i.e. look upon us); and listen (to him): For those disblievers there is a grievous punishment." [Ref: 2:104] Instead of word/words which can be misconstrued to insult Prophet (sallallahu alayhi wa aalihi was’sallam) Allah (subhanahu wa ta’ala) instructed the believers to use words which cannot be misconstrued to insult Prophet (sallallahu alayhi wa aalihi w’s'sallam). Note Allah (subhanahu wa ta’ala) states for disbelievers there is great punishment which indicates one who uses such insulting words are Kafirs/disbelievers. Also in another verse Allah (subhanahu wa ta’ala) states: “The hypocrites fear lest a chapter should be revealed about them, showing them what is in their hearts. Say: ‘(Go ahead and) mock! But certainly Allaah will bring to light all that you fear.’ If you ask them (about this), they declare: ‘We were only talking idly and joking.’ Say: ‘Was it at Allaah, and His verse and His Messenger that you were mocking?’ Make no excuse; you disbelieved after you had believed [Ref: 9: 64/66] Alhasil to insult Allah (subhanahu wa ta’ala) and His Messenger (sallallahu alayhi wa aalihi was’sallam) is Kufr.

Fatwah Of Shia’ism To Insult Prophet is Kufr:

Solomon Rushdie wrote his book disrespecting Islamic religious figures the then Iranian leader Shaykh Khomeini issued Fatwah of Kufr and said killing Rushdie is a religious obligation. I am unable to quote any referrence of Shia scholars.

Sayyidi Ala Hadhrat’s Fatwah Upon Those Who Insults:

The Imam of righteous believers, the reviver of Islam, Imam Ahmad Raza Khan Barelwi (rahimullah alayhi ta’ala) concludes his Fatwah in following words regarding one who insults/disrespects Prophet (sallallahu alayhi wa aalihi was’sallam): “In summary of discussion [of insulters of Allah and His Messenger and distorters of Khatamiyyah] this group [Thanvi, Ambethvi, Nanotavi, Gangohi, and Mirza Ghulam Ahmad Qadiyani]; all of them are disbelievers (i.e. Kafir), apostate (i.e. Murtad) and by concensus of Islamic are out of Islam. And without doubt [Fatawah] al-Bazaziyyah, Al-Durur al-Ghurur, Fatawah Khayriyyah, Majma al-Anhar, Durr al-Mukhtar and in other reliable books with regards to such disbelievers it has been stated; one who doubts in their disbelief and punishment such a person is disbeliever himself. And in al-Shifa it has been said; One who does not consider such a person as a disbeliever who believes in a belief other then belief of Ummah of Islam; we deem such a one also as a disbeliever. Or even if he delays [or adopts silence] it or doubts it. And it is said in Bahr ar-Raiq etc one who praises/approves [Kufr] sayings, or says; it has some meaning, or says; in this statement there are correct meanings and if the uttered words of [heretic] were Kufr then one who praises/approves then such a person is also Kafir. And Imam Ibn Hajr in his book al-A’laam in chapter on which our flag bearings scholar have agreed that one who utters words of Kufr is Kafir and one who deems [Kufr] good or agrees with it such one is also Kafir. Therefore be careful O human because preferred/liked above all things is religion which is respected above all of them [heretics/disbelievers] and without doubt Kafir will not be respected [by Muslims].” [Ref: Hussam al-Haramayn Ala Munhir il-Kufr Wal Mayn, by Imam Ahmad Raza rahimullah, Translated by; Muhammed Ali Razavi Page90/91, here.] There are many other Fatwah of Sayyidi Ala Hadhrat (rahimullah) but one will suffice.

Shaykh Ibn Taymiyyah’s Fatwah One Who Disrespects Prophet:

The leader of Hanbali anthropomorphists, Shaykh Ibn Taymiyyah, the great heretic, and a pillar of Wahhabism writes: “Disrespecter of Messenger (sallallahu alayhi wa aalihi was’sallam) be he a Muslim or Kafir is worthy of murder. This is the understanding of Jamhoor (i.e. majority) of scholars and Madhab. [] Imam Ishaq Bin Rahwiyah (rahimullah) said: ‘All Muslims have unanimously agreed; a person who disrespects/abuses Allah (subhanahu wa ta’ala) or Messenger (sallallahu alayhi wa aalihi was’sallam), or rejects a revealed verse, or murders a Prophet from Prophets, such a person is Kafir, even if he believes in all other revealed speech.’ [] Muhammad Bin Sahtoon (rahimullah) has said: ‘All scholars [as if they] had one tongue unanimously have said; one who detracts (i.e. tanqees) from the merits of Prophet (sallallahu alayhi wa aalihi was’sallam) is Kafir.[1] He is threatened with punishment of Allah (subhanahu wa ta’ala). And according to Ummah of Prophet Muhammad (sallallahu alayhi wa aalihi was’sallam) such one is to be killed and one who doubts his Kufr and punishment is also Kafir.’” [Ref: Al-Sarim al-Maslool Ala Shatim ar-Rasool,by; Shaykh Ibn Taymiyyah, Page; 23/24, Pblshr; Nooriyyah Razaviyyah, here.] Despite his likening Allah (subhanahu wa ta’ala) to His creation this work of; Sarim Al Maslool … is one of the best on the topic.

Shaykh Ashraf Ali Thanvi’s Fatwah Upon One Who Insults Prophet:

Shaykh Ashraf Ali Thanvi author of insulting statement also believes that to insult Prophet (sallallahu alayhi wa aalihi was’sallam) is Kufr -: Question: “Honorable Mawlvi Ahmad Raza Khan (Barelwi) has stated and has attributed to you in Hussam al-Haramayn that in Hifz ul-Iman you clearly have stated that Ghayb knowledge like of RasoolAllah (sallallahu alayhi wa aalihi was’sallam) is also possessed every child and madman, in fact by every animal, and every quadruped (i.e. four legged animal). Therefore following matters are need of clarification: (i) Have you stated in Hifz ul-Iman or any other book of yours anything like this? (ii) If not clearly then can it be implicitly derived? (iii) Or do you intend such a topic/meaning? (iv) If you have not clearly stated such topic/meaning, nor indicated )meaning) is derivitive of your statement, nor your intention, then such a person who believes (as such), or explicitly or implicitly says (this), that one do you believe is Muslims or Kafir? (…)” Answer: (iii) “When I deem such topic/meaning filthy and my heart has felt no danger of what has been stated above then how can it be my intended meaning? (iv) Any person believes as such, or without believing it; explicitly, or implicitly utters this; I deem such a person to be out of Islam (because) this person belies definitive evidences and insults/detracts (the merits of one who is) pride of tribe Adam (i.e. Prophet sallallahu alayhi wa aalihi was’salam). This is the answer to your questions now at the end …” [Ref: Hifz ul-Iman -with- Bast al-Banan, Pages; 20/21/22, here
.] The objective was to establish; to insult Prophet (sallallahu alayhi wa aalihi was’sallam) is Kufr even in Deobandi scholarship not just in Islamic.

Conclusion:

Evidence of Quran and Ahadith establishes to insult Prophet (sallallahu alayhi wa aalihi was’sallam) is Kufr. To agree with insulter, to make excuse for the insulter, to defend a insulter and his insults, is also Kufr. Also State is responsible for implimenting punishment of death upon insulter.

Wama alayna ilal balaghul mubeen.
Muhammed Ali Razavi

Footnotes:

- [1] Professor Ghulam Ahmad Hariri used word gali which is used for abusive words: “There is concensus amongst the scholars that one who abuses (i.e. gali) Prophet (sallallahu alayhi wa aalihi was’sallam) and one who insults him is Kafir.” [Ref: Al-Sarim al-Maslool Ala Shatim ar-Rasool, Page; 40, Pblshr; Maktaba Qudusiyyah] Professor Muhammad Ijaaz’s Urdu translation uses word tanqees. Dictionary meaning is to reduce, to lower, to detract, but its popular meaning is insult/disrespect and I have translated it in accordance with dictionary meaning -: “All scholars [as if they] had one tongue unanimously have said; one who detracts (i.e. tanqees) from the merits of Prophet (sallallahu alayhi wa aalihi was’sallam) is Kafir.” [Ref: Al-Sarim al-Maslool Ala Shatim ar-Rasool,by; Pblshr; Nooriyyah Razaviyyah] In Islamic perspective to detract from merits of Prophet (sallallahu alayhi wa aalihi was’sallam) and to abuse Prophet (sallallahu alayhi wa aalihi was’sallam) is Kufr.

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Updated.

Islamic, Wahhabi, Shia, And Deobandi Perspective Regarding A Muslim Who Insults Prophet Of Allah.


Introduction:

Muslims hold to position that to insult Prophet (sallallahu alayhi wa aalihi was’sallam) is act of Kufr and therefore those guilty of disrespecting Prophet (sallallahu alayhi wa aalihi was’sallam) are guilty of Kufr. And after being fully aware of their Kufr and to agree with their insulting statements and to defend them and to consider those who insulted Prophet (sallallahu alayhi wa aalihi was’sallam) as Muslims is also Kufr. This is injunction is a detailed version of Sayyidi Ala Hadhrat’s (rahimullah) edict recorded In Hussam al-Haramayn regarding those who insult Prophet (sallallahu alayhi wa aalihi was’sallam) and those who defend the insulting/disrespectful statements.

Finding Faults In Prophet Is Prohibited And Will Be Punished:

Allah (subhanahu wa ta’ala) while adressing the believers says to Muslims: “O you who have believed, be not like those who maligned Moses; then Allah cleared him of what they said. And he in the sight of Allah was distinguished.” [Ref: 33:69] Nation of Prophet Musa (alayhis salam) maligned him by inventing faults and attributing to him. See following for details; here. And Allah (subhanahu wa ta’ala) instructs the Muslims to not to find faults in Prophet (sallallahu alayhi wa aalihi was’sallam) and warns those who do: Indeed, those who abuse Allah and His Messenger - Allah has cursed them in this world and the Hereafter and prepared for them a humiliating punishment.” [Ref: 33:57]

It Is Prohibited And Kufr To Use Insulting Language For Prophet:

In subcontinent and even in Arab context to call someone a shepherd is way of insult. And it is used to insinuate backwardness and illiteracy. Jews twisted word rai’na (i.e. consider us) to raa’eena (i.e. our shephard) while addressing Prophet (sallallahu alayhi wa aalihi was’sallam) and Allah (subhanahu wa ta’ala) mentions this in following verse: “Some of the Jews interchange the words from their places and say, “We hear and disobey” - and they say “Hear- [may you] not be able to hear” - and they say “Raa'ina” distorting it with their tongues and in order to slander religion; ...” [Ref: 4:46] The bold part of verse is referring to Prophet (sallallahu alayhi wa aalihi was’sallam). And in following verse Allah (subhanahu wa ta’ala) prohibited the believers from using such words: "O believers say not (to the Messenger): word raina (i.e. consider us), but say undhurna (i.e. look upon us); and listen (to him): For those disblievers there is a grievous punishment." [Ref: 2:104] Instead of word/words which can be misconstrued to insult Prophet (sallallahu alayhi wa aalihi was’sallam) Allah (subhanahu wa ta’ala) instructed the believers to use words which cannot be misconstrued to insult Prophet (sallallahu alayhi wa aalihi w’s'sallam). Note Allah (subhanahu wa ta’ala) states for disbelievers there is great punishment which indicates one who uses such insulting words are Kafirs/disbelievers. Also in another verse Allah (subhanahu wa ta’ala) states: “The hypocrites fear lest a chapter should be revealed about them, showing them what is in their hearts. Say: ‘(Go ahead and) mock! But certainly Allaah will bring to light all that you fear.’ If you ask them (about this), they declare: ‘We were only talking idly and joking.’ Say: ‘Was it at Allaah, and His verse and His Messenger that you were mocking?’ Make no excuse; you disbelieved after you had believed [Ref: 9: 64/66] Hence to insult Allah (subhanahu wa ta’ala) and His Messenger (sallallahu alayhi wa aalihi was’sallam) is Kufr.

Fatwah Of Shia’ism To Insult Prophet is Kufr:

Solomon Rushdie wrote his book disrespecting Islamic religious figures the then Iranian leader Shaykh Khomeini issued Fatwah of Kufr and said killing Rushdie is a religious obligation. I am unable to quote any referrence of Shia scholars.

Sayyidi Ala Hadhrat’s Fatwah Upon Those Who Insults:

The Imam of righteous believers, the reviver of Islam, Imam Ahmad Raza Khan Barelwi (rahimullah alayhi ta’ala) concludes his Fatwah in following words regarding one who insults/disrespects Prophet (sallallahu alayhi wa aalihi was’sallam): “In summary of discussion [of insulters of Allah and His Messenger and distorters of Khatamiyyah] this group [Thanvi, Ambethvi, Nanotavi, Gangohi, and Mirza Ghulam Ahmad Qadiyani]; all of them are disbelievers (i.e. Kafir), apostate (i.e. Murtad) and by concensus of Islamic are out of Islam. And without doubt [Fatawah] al-Bazaziyyah, Al-Durur al-Ghurur, Fatawah Khayriyyah, Majma al-Anhar, Durr al-Mukhtar and in other reliable books with regards to such disbelievers it has been stated; one who doubts in their disbelief and punishment such a person is disbeliever himself. And in al-Shifa it has been said; One who does not consider such a person as a disbeliever who believes in a belief other then belief of Ummah of Islam; we deem such a one also as a disbeliever. Or even if he delays [or adopts silence] it or doubts it. And it is said in Bahr ar-Raiq etc one who praises/approves [Kufr] sayings, or says; it has some meaning, or says; in this statement there are correct meanings and if the uttered words of [heretic] were Kufr then one who praises/approves then such a person is also Kafir. And Imam Ibn Hajr in his book al-A’laam in chapter on which our flag bearings scholar have agreed that one who utters words of Kufr is Kafir and one who deems [Kufr] good or agrees with it such one is also Kafir. Therefore be careful O human because preferred/liked above all things is religion which is respected above all of them [heretics/disbelievers] and without doubt Kafir will not be respected [by Muslims].” [Ref: Hussam al-Haramayn Ala Munhir il-Kufr Wal Mayn, by Imam Ahmad Raza rahimullah, Translated by; Muhammed Ali Razavi Page90/91, here.] There are many other Fatwah of Sayyidi Ala Hadhrat (rahimullah) but one will suffice.

Shaykh Ibn Taymiyyah’s Fatwah One Who Disrespects Prophet:

The leader of Hanbali anthropomorphists, Shaykh Ibn Taymiyyah, the great heretic, and a pillar of Wahhabism writes: “Disrespecter of Messenger (sallallahu alayhi wa aalihi was’sallam) be he a Muslim or Kafir is worthy of murder. This is the understanding of Jamhoor (i.e. majority) of scholars and Madhab. [] Imam Ishaq Bin Rahwiyah (rahimullah) said: ‘All Muslims have unanimously agreed; a person who disrespects/abuses Allah (subhanahu wa ta’ala) or Messenger (sallallahu alayhi wa aalihi was’sallam), or rejects a revealed verse, or murders a Prophet from Prophets, such a person is Kafir, even if he believes in all other revealed speech.’ [] Muhammad Bin Sahtoon (rahimullah) has said: ‘All scholars [as if they] had one tongue unanimously have said; one who detracts (i.e. tanqees) from the merits of Prophet (sallallahu alayhi wa aalihi was’sallam) is Kafir.[1] He is threatened with punishment of Allah (subhanahu wa ta’ala). And according to Ummah of Prophet Muhammad (sallallahu alayhi wa aalihi was’sallam) such one is to be killed and one who doubts his Kufr and punishment is also Kafir.’” [Ref: Al-Sarim al-Maslool Ala Shatim ar-Rasool,by; Shaykh Ibn Taymiyyah, Page; 23/24, Pblshr; Nooriyyah Razaviyyah, here.] Despite his likening Allah (subhanahu wa ta’ala) to His creation this work of; Sarim Al Maslool … is one of the best on the topic.

Shaykh Ashraf Ali Thanvi’s Fatwah Upon One Who Insults Prophet:

Shaykh Ashraf Ali Thanvi author of insulting statement also believes that to insult Prophet (sallallahu alayhi wa aalihi was’sallam) is Kufr -: Question: “Honorable Mawlvi Ahmad Raza Khan (Barelwi) has stated and has attributed to you in Hussam al-Haramayn that in Hifz ul-Iman you clearly have stated that Ghayb knowledge like of RasoolAllah (sallallahu alayhi wa aalihi was’sallam) is also possessed every child and madman, in fact by every animal, and every quadruped (i.e. four legged animal). Therefore following matters are need of clarification: (i) Have you stated in Hifz ul-Iman or any other book of yours anything like this? (ii) If not clearly then can it be implicitly derived? (iii) Or do you intend such a topic/meaning? (iv) If you have not clearly stated such topic/meaning, nor indicated )meaning) is derivitive of your statement, nor your intention, then such a person who believes (as such), or explicitly or implicitly says (this), that one do you believe is Muslims or Kafir? (…)” Answer: (iii) “When I deem such topic/meaning filthy and my heart has felt no danger of what has been stated above then how can it be my intended meaning? (iv) Any person believes as such, or without believing it; explicitly, or implicitly utters this; I deem such a person to be out of Islam (because) this person belies definitive evidences and insults/detracts (the merits of one who is) pride of tribe Adam (i.e. Prophet sallallahu alayhi wa aalihi was’salam). This is the answer to your questions now at the end …” [Ref: Hifz ul-Iman -with- Bast al-Banan, Pages; 20/21/22, here.] The objective was to establish; to insult Prophet (sallallahu alayhi wa aalihi was’sallam) is Kufr even in Deobandi scholarship not just in Islamic.

Conclusion:

Evidence of Quran and Ahadith establishes to insult Prophet (sallallahu alayhi wa aalihi was’sallam) is Kufr. To agree with insulter, to make excuse for the insulter, to defend a insulter and his insults, is also Kufr. Also State is responsible for implimenting punishment of death upon insulter after fulfilling all legal obligations.

Wama alayna ilal balaghul mubeen.
Muhammed Ali Razavi

Footnotes:

- [1] Professor Ghulam Ahmad Hariri used word gali which is used for abusive words: “There is concensus amongst the scholars that one who abuses (i.e. gali) Prophet (sallallahu alayhi wa aalihi was’sallam) and one who insults him is Kafir.” [Ref: Al-Sarim al-Maslool Ala Shatim ar-Rasool, Page; 40, Pblshr; Maktaba Qudusiyyah] Professor Muhammad Ijaaz’s Urdu translation uses word tanqees. Dictionary meaning is to reduce, to lower, to detract, but its popular meaning is insult/disrespect and I have translated it in accordance with dictionary meaning -: “All scholars [as if they] had one tongue unanimously have said; one who detracts (i.e. tanqees) from the merits of Prophet (sallallahu alayhi wa aalihi was’sallam) is Kafir.” [Ref: Al-Sarim al-Maslool Ala Shatim ar-Rasool,by; Pblshr; Nooriyyah Razaviyyah] In Islamic perspective to detract from merits of Prophet (sallallahu alayhi wa aalihi was’sallam) and to abuse Prophet (sallallahu alayhi wa aalihi was’sallam) is Kufr.

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