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Aashiq Koun

MIRZA QADYANI LANNATI KBUKHARI SHREEF PER KHULA JHUTE

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(bis)

dosto mirza qadyani lannati apni book mien bukhari shareef ki aik rewait bayan kerta hay halan k ye rewait bukhair shareef mien hay hi nein.

 

aamir malik ya koi aor qadyani agar ksi mien himmat hay to bukhair shareef se ye hawal dekha dain.

es se mirzy k jhuta hona waziah ho gya aor mirzy pe ALLAH ki lannat peri.

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Yahoodyoon wale kaam baat ko samjhte howe bhi tehrir awr es k mazmoon ko samjhne k bawajood AITRAAZZ

 

Lagay raho Jab tk Quran se saddaqat ka mayyar nhi laate mein apse kya baat kr skta hon

 

aisa krna hai to lagay rahoo mera to yeh dawa hai keh AGAR ap mein kuch GHAIRAT NAAM ki cheez baqi hai to Quran se Nabi k saddaqat ka mayyar la kr dikhaien

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ap qadyani ko maseeh sabit karne aaye or mashkhara bana dya hay. apko jo bat likho tu yahodion wale kam. ye bat tu aik lateefa ban gayi.

 

ap jaga ba jaga tehref ka dhindora peet rahe hain. ise kehte hain aqal par pardey. ye batain opar hawale main tehreef konsi hay. take humain qadyani ke khilaf dhoka bazi tu malom ho?

 

  • ye hawala hi ghalat hay qadyani ki book main nahi hai?
  • ya hades jo qadyani ne likhi woh bukhari sharif main mojod hay?
  • ya hades k alfaz badal kar tehreef ki gayi hay?
  • ya kahan tehreef ki gayi hai??????????????????

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woh to Masih he nhi Khuda ka sacha Nabi bhi hai awr sachai mein sabit bhi krne ko tyar hon Quran e Karim se

 

lekin mein sirf yeh janna chahta hon keh apko Quran ka kitna knowlege hai jo challe aate hain aitrazz krne ager aise baat thi to late na Quran se jawab idhar udhar ki kyoon marte hain

 

zara apni Mullayiat se nikal kr daikhain keh Kis trah k aitrazaat hote hain islam per to phir apne ap ko bhi daikh leena yahoodion k aitrazaat awr apk aitrazaat mein etni mushabihat... Lateefa to tum looog khud bana rahay ho apne ap ko

 

saaf saaf q nhi keh dete keh hum ne to kabhi Quran ka tarjuma nhi parha Saddaqat ka mayyar kahan se laein

 

challange day day kr thakk gya hon lekin Apki Ghairat .......???????????

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Clip-3.jpg

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JHOOTE PE KHUDA KI LANNAT

 

ab bolti band ...............???

 

 

Mayyar e Sadaqat lao ab ager zara c bhi Ghairat hai to......

Edited by Aamir Malik

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oh mirza ke kis kis baat ke wazahat karoo ghay. khud ke aik baat kartay hoo aour phir khud hee us ko jhutla bhee daitay hoo.

1, mirza nay kaha mairee umar 80 saal ya us say kuch kam ya ziyda ho ghee,jo jhoot tha ,app loog mirza ko jhota mannay ke bajaiay is kee bee taweel kar lee.

2, mirza nay kaha mairee shadee har hall main mohamadi baighum say bhee ghee , jo na ho sakee.phir is ke wazahtaian shoro.

3, mirza nay kaha kay mohamadi baigham ka shohar 3 sal kay andar andar mar ja aiy gha.magar mohamadi baigham ka shohar aik mahaz aiy jhang per seenay per goliyan kha kar bhee kayee saal zinda raha.yahan bhee taweelain shoro.

4, mirza nay kaha agar main jhota howa to sana ullah ke zindagee main hee mar ja oon gha aour phir mar ghee gaiya.magar yahan bhee taweelain kar kay baat nahin mantay .

5, atham kay baray main kaha kay woh 15 maah main mar jaa gaiy gha.magar atham na mara , is ke bhee taweelain shoro.

6, mirza nay kaha abdul hakeem 12 maah main mar jaa aiy gha. magar mirza us ke zindagee main mar gaiya. is ke bhee taweelain shoro.

7, mirza nay kaha sydna eisa asman per zinda hay, aour humaray dostoon nay woh hawalay scan kar deyai magar us kee bhee wazhat shoro .

.is waqat to sirf yeh 7 points zehan main hain magar main nay apni puranee kitabain kholee to is jaisaee bay enteha jhoot hay jo mirza nay bolay hain .

abb masala yeh hay kay anbiya kabhi kabhi bhool bhee jatay hain magar mirza nay kowee aik bhee bhee sahih nahin kee , mirza to her baat bhool jata tha. oh amir sahib kiya itna bhulkar admi aour jhota admi sacha ho sakta hay.

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Ap LOOG Q ghabrate hain Ap yahoodyoon wale kaam jari rakhain na

aamir yaa to humaray aitrazat ka jawab doo ya mirza ko jhota maan loo.dono main say aik baat karoo.

mainay tumhain pehlay bhee kaha hay kay hum yahodion kay jawab day rahay hain tum hamara jawab doo.

haan agar tum forum chor kar bhagay to is ka matlab yeh hoo gha kay tum mirza ko jhota maan chukay hoo.

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Asim aglay Aitrazz paish krne se murad yeh hai keh Hadees wali baat jo ap kr rahay they us mein ap ne apne ap ko Galt tasleem kr lea tabhi to aage shiroo ho gay.

 

 

Es topic mein jo aitrazz utha tha us pe tassali ho gai na

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Es topic mein jo aitrazz utha tha us pe tassali ho gai na

bilkul mairee tasalee ho gayee kay mirza ka aik aour jhoot hum nay alhamdolillah sabit kar diya.abb to maan loo kay mirza jhoota hay.

aour mairee post ka bhee agar jawab hay too day doo .

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Posted (edited) · Report post

Aamir [email protected]

 

Nabi say bhool ho sakti heh, Awliyah e Kamileen say be bhool ho sakti heh, is meh toh kohi shak nahin. AAP YEH SABIT KEREN KAY GHULAM QADIYANI SAY BHOOL HUWI, GHALTI HUWI. Ambiyah {AS} say bhool hona aur Awliyah Kamileen say bhool hona is baat kee daleel nahin kay QADIYANI SAHIB SAY BE BHOOL HUWI. Dekhyeh meh khabr deh raha hoon aap ko: "Gulam A Qadiyani kee kabr per peshaab har saal thompa jata heh, yeh Qadiyaniat ka ek ahem event heh, is ko Peshaabi Festival kaha jata heh, keyun kay Qadiyani peshab meh gir ker mara thah, ya peshaab us kay upper gira thah aur woh mara thah, joh kuch be magir Qadiyanis Gulam A Qadiyani kee Sunnat meh us kee qabr per peshaab maltay hen, jitna smelly ho better samja jata heh." Meh nay yeh khabr aap ko deeh, ab aap batahen kay darust heh ya nahin, aap tardeed kertay hen, meh jhoota sabit ho gaya. Abh agay say meh wohi SARA article pesh ker doon joh aap nay copy&paste mara heh aur kahoon Ambiyah {AS} aur deegir logoon say ghaltiyan huween bool kee waja say is leyeh muj say ghalti ho gaee, ya kohi Sunni meray daffa meh yeh article pesh keray aur kahay gay RadiatingAli say ghalti ho gaee, keyun kay Quran o Hadith say sabit heh kay Ambiyah {AS} say be bhool ho jaat,i heh toh kia aap kahen gay waqia jee, RadiatingAli say waqia ghalti ho gahee heh.

 

Ek shakhs jis ka pesha hee deeni kaam ho, Quran o Hadith say ba khoobi waqif ho, us kay baray meh yeh kehna kay ghalti ho gaee. Abh mujjay achi tera pata heh kay Qadiyaniyoon ka aqeedah kiya heh, aur aap ko bee pata heh kay joh upper khabr mehnay likhi woh ghalti per mabni heh ya chot kernay kay leyeh.

 

Dekha yeh jahay ga kay ghalt biyaani kahan per huwi, aur us ghalt biyaani kay peechay maqside kia ho sakta heh. Dekhyeh agir Christian Quran kee is ayaat kee kuch istera pesh kertal: "Allah ka beta hota toh meh sab say pehlay ibadat kerta." Agir woh is yaat ko tor ker is tera pesh keray: "Allah ka beta heh aur meh sab say pehlay poojnay waloon meh say hoon." Toh dekha jahay ga kay is ka aqeedah kia heh, kis waja say yeh ghalti ho sakti heh aur kis waja say yeh deliberate distortion heh, keyun kay Christian ka aqeedah heh kay Allah ka beta heh toh, sabit ho jahay ga kay yeh deliberate distortion heh. Abh woh lakh baar ayaat pesh keray Adam {SA} say bhool huwi, is say bhool huwi muj say bhool huwi akhir meh be insaan hoon, yeh uzur qabol nahin honay wala, aur agir kohi aur is kay daffa meh yahee bahana baazi tarashay toh qabil e qabool nahin hoga. Yeh toh asool ek aam aadmi kay leyeh heh, joh sirf ek aam aadmi heh, YA AAP GULAM A QADIYANI KO EK AAM AADMI TEHRA DENH, BAAT KHATAM.

 

Joh aapnay aap ko Allah ka NABI kahay, aur NABUWAT KA TAAJ PEHANLAY, US SAY IS KISM KEE GHALTIYAAN QABIL E QABOOL NAHIN. Dekhyeh, sochen, RasoolAllah {SAW} Masjid e Nabvi {SAW} per bethay hen aur Khutba deh rahay hen issaeyoon kay baray meh, un ko yeh pata nahin {mazallah astaghfirulah} kay woh Quran kee ayaat perh ker pesh ker rahay hen ya bible say quote ker rahay hen, un ko yeh pata nahin kay miraaj un nabi PER MUSA {as} NAY, pachas namazoon say 5 kerwahi theen ya Isa {AS} nay, in ko yeh pata nahin kay farishta lenay aya thah ya baraak hee sirf aya thah. Yeh kesay ho sakta heh kay Nabi be ho aur pata nah ho kay kahan say quote ker raha heh. Esa momkin nahin, Nabi deeni masail meh kabi ghalti, bhool, aur sharaee masail samjanay, batanay meh kabi ghalti nahin ker sakta, MABI sirf aur sirf dunyaavi masail meh ghalti ker sakta heh, yehni behal ko chara dalna bool jana, salan meh namak nah dalna, is kism kay waqiyatt meh Ambiyah {AS} say ghalti, bhool hoti heh, magir deeni masail jin meh woh logoon kee rehnumahi ker rahay hoon un meh kabi ghalti nahin ker saktay. RasoolAllah {SAW} per jab jadooh keeya gaya toh, Rasoolallah {SAW} per asr huwa, magir jahan taq Dunyavi masail thay, magir us jaadooh ka effect esa nahin huwa jis say un say kohi deeni issue meh kami peshi rahi ho. Mirza Ghulam E Qadiyan, biwi ka naam bool jata toh kuch aur baat thee, roti khana bool jata toh aur baat thee, magir dars o tidrees, joh logoon ko hidayat deh raha heh us ko khud yeh pata nahin toh dosroon ko kia hidayat deh ga. Gulam e Qadiyan kee yeh ghalti sirf ghalti nisyaan kee waja say hee sahih, magir sirf ek ghalti toh nahin nah, doh ghaltiyan toh nahin nah, teen be nahin, es'see ghaltiyoon kee itni lambi list heh kay agir meh pesh keroon toh both waqt chayeh hoga, aap sirf mirza kee jhooti pehsan gawahiyan, note ker lenh, chalo ghalti say peshangohi huwi thee, samja thah kay wahi aahee heh magir wahi nahin thee shaytaani was'wasa thah jissay Qadiyani nay wahi samaj leeya, ab kitnay was'wasay shaytaan kay Qadiyani per hawi huway, mukhtasir list:

 

Mirza Qadiyani, Ba hasiyat e Musalmaan Musalmaan Mubaligh:

 

* "Khatam Un Nabiyeen", ba mana: "La nabiya badi" ... Wahi khatam ho gaee, Allah tallah nay aap {SAW} per Nabiyoon ka khatima farma deeya. { Hamatal Bashra, p34, Author:G E Qadiyani}, { Kitab Al Bariya,page 184, Hashiya Musanaf G E Qadiyani}, {Aaheena e Kamalaat e Islam, p21}

 

Mirza Qadiyani Maseeh e Mahood o Madhdi:

 

* Har shakhs samaj sakta heh kay is waqt joh zahoor maseeh mahood ka waqt heh ... meh Maseeh Mahood hoon." {Izalah Owham, p238}, {Kashti e Nooh, p47}, {Tohfa e Golariya, p195},

 

Ab Mirza ka Aakhiri dor, Nabi, zilli, buruzi, kee hasiyat:

 

* Ahadith e nabviyah meh heh, Nabi Isa Ummat e Muhammedi meh peda hoga, ibn maryam kehlahay ga, nabi kay naam say masoom hoga. {Haqiqatul Wahi p39,149, 92} {Ek Ghalti ka izala, p6}

 

Abh pehlay dor meh in sahib ko nahin pata thah kay Nabi thay, MUSALMANOON KEE TERA HAR KISSI KO KAFFIR MANTAY THAY JOH NABUWAT KA DAWAH KERAY, YA WAHI KA DAWAH KERAY, magir DAjaali-nabi, say ghalti ho gaee, apni asliyat ko pehchana, aur Maseeh Mahood, Mahdi honay ka dawa keeya, magir nafs nay tab bee sakoon nah paya aur NABI HONAY KA DAWAH KEEYA, AUR DAWAY KEE BUNYAAT YEH BANAHI: "Ahadith e nabviyah meh heh, Nabi Isa Ummat e Muhammedi meh peda hoga, ibn maryam kehlahay ga, nabi kay naam say masoom hoga." MAGIR AAJ TAQ JOH HADITH MIRZA NAY BIYAAN KEE HEH ABHI TAQ MEH NAY NAHIN PERI, SAHIH BUKHARI, MUSLIM, YEHNI SIHA SITTAH KEE JITNI BE KUTB, AUR DEEGHIR JOH BEE MILEEN SAB PEREEN, MUJJAY YEH HADITH JIS PER MIRZA NAY APNI NABUWAT KA DARWAZA KHOLA HEH, NAHIN MILLI. Meh toh ghalti ker gaya, AHLE SUNNAT WAL JAMMAT KAY KISSI AALIM KO NAHIN MILLI, WAHABI, DEOBANDI, HAYATI HO YA MAMATI KISSI KO NAHIN MILLI, SHIA KO NAHIN MILLI, AGIR KISSI QADIYANI KO MILLI HO TOH PESH KER DEH. Aakhiri dor meh NABUWAT KA DAWAH KEEYA, GIRGIT KEE TERA RANG BADALTA RAHA, Allah agir thori aur zindgi detay toh KHUDAEE KA DAWAH BE KER DETA, YEH DOR BE SHORON HO HEE CHUKA THAH, meh Allah ek hoon Allah muj meh heh is kism kee baqwas likhi thee magir thori der aur zinda rehta toh RAB honay ka dawah ker deta.

 

Gulaam E Qadiyani kee ghaltiyan bot'h hen, yeh gradual evolution ka process thah, jis kee islah kerta raha, aur apnay puranay mowaqifoon say bari hota raha, abh esa be kohi NABI thah JIS ko AQEEDEH KA PATA NAHIN THAH, SARI ZINDGEE UN LOGOON KO KAFIR LIKHA JINOON NAY NABI {saw} KAY BAAD NABI HONAY KA DAWAH KEEYA, RASOOLALLAH KO AKHIRI NABI LIKHA, KHATAM UN NABIYEEN KA MAFOOM LA NABIYA BADI LIKHA, AUR IS KA INQAAR KERNAY WALOON KO KAFFIR LIKHA, aaur aakhir meh DAJJAL khud apnay fatway ke zabd meh aya. Agir Gulam Qadiyani ka pehla mowaqif ghalt thah yehni, khatam un nabi means la nabiya badi toh us waqt joh KUFFR KAY FATWAY UN LOGOON PER LAGAHY THAY JOH IS KA INQAAR KERTAY THAY TOH PHIR TAKFIR QADIYANI PER LOT'TEE RAHI, keyun kay woh kaffir nahin thay aur hadith meh heh ghalat takfir wapis lot'tee heh. Aur agir aakhiri dor meh joh dawah thah kay meh nabi hoon WOH DARUST THAH, toh pehlay dor MEH GUMRA THAH, aur ghalat aqeedah rakhta thah. Jesay be samjen, Qadiyani per apni takfir lot'tee rahi aur apni takfir kay lotnay kee waja say KAFFIR HO GAYA.

 

Yeh toh QADIYANI ummat kay NABI ka haal heh, jissay aqeedah pata nahin thah balkay gumra thah, khud apnay fatwoon kee waja say kaffir tehr gaya, aur apnay third stage kay moqaif kee waja say pehlay aur dosray dor gumra tehra. Yeh Bazaari style heh, khoobsoorat cheezen sheeshay meh laga deenh sab dekhen, dokan meh gahay toh acha bura sab andar heh, gulam e qadiyani nay apni dokaan chamkahi shoroon meh mubaligh kee hasiyat say, jistera aaj zaakir naik nay chamkahi heh, phir jab kuch fallowing ho gaee toh aram say maseeh mahdi ka dawah, dekha kay mukhlisieen nay anken band ker kay qabol ker leeya heh toh, maseeh mahood ka dawah jor deeya, dekha kay mukhliseen abhi taq so rahay hen, chalen ek aur gusa detay hen, nabi zilli, buruzi, mukhliseen abhi taq so rahay thay, bas aankhen band taqleed chal rahi thee, aur phir next stage, khawaboon meh allah thah, allah meh thah, allah muj meh thah aur meh allah meh thah, ham donoon ek thay etc ... is kism kay baqwas khawab likhnay shoroon ker deeyeh, yeh tiyari ho rahi thee ALLAH ka dawah kernay kay leyeh, pehlay apnay man'nay waloon ko thora mentally esay khawaboon kay saath tiyaar keeya jahay phir chota khuda, refflection of khuda, zill e khuda, baruz e khuda ka dawa shoroon hota aur aakhir meh I AM YOUR ALLAH, kehdeta, magir moqa hee nahin mila itna. Infact Gulam e Qadinay claimed to be Son of god like son of god, etc ... he was working upto his godhood, slowly.

 

Yeh ghaltiyan, deliberate hoon, ya nisyaan kee waja say, is say sirf aur sirf yeh zaahir hota heh kay Allah tallah nay MUSALMANOON kay leyeh ek profile bana'ni thee taqay is ka jhoota hona sabit ho jahay. Har mor per zaleel huwa, jhooti peshan gohi nisyaan kee waja say nikal gaee ho ya, wahi biyaan kernay meh ghalti ho gaee ho, ya farishta teechi teechi ghalti ker gaya ho, ya zabaan nay saath nahn deeya, joh kuch be aap garen, yeh sab baateh ek hee cheeese per dalalat kerti hen kay GULAM E QADIYAN, jhoota kazzaaab, dajjal thah jis nay NABUWAT KA DAWAH KEEYA. Aur kaffir o murtid mara, aur joh is kay kuffr o ilhaad meh shak keray woh be kaffir, o murtad heh, hadith meh aya heh LAB NABIYA BADI, kohi nabi nahin peda honay wala, aur agir kohi aur NABI ho sakta toh WOH SAHABA {ra} SAY HOTA, UMAR {ra} HOTAY, ABU BAKR {ra} HOTAY, USMAN {ra} HOTAY, ALI {ra} HOTAY, MAGIR RASOOLALLAH KAY BAAD NAH NABI HEH AUR NAH RASOOL.

Edited by RadiatingAli

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Further Mirza was started with dreams about him seeing Allah coming in a form of man and putting His arms on Mirza and saying that if u be mine whole world will be mine. I have checked the dreem interpretations book by Ibn Sireen, he writes if anyone sees Allah with humanly qualities it means that person is GUMRA, AS DEVIATED FROM THE TRUTH.

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