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Ya Mohammadah

Waseela ..Moved Topic from Wahabion kay Masail

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</FONT>jab faisly ka din aayega...haan fasily ka din...is duiya me Allah (azw) ke nabiyo ke waseely ko shirk kehny waly or apny amaalo par ghuroor karny waly kharji or huzur (saw) jinky bargah e khudawandi mein maqbool hony me kisi momin ko shak nahin (wahabi ka pata nahin) ke waseely ko shirk kehny waly wahabi ahle ..ha..ees us din kya karengy jab puri olad e adam shafat ke liye hazrat adam (as) phir hazrat nooh (as) phir hazrat ibrahim (as) phir hazrat moosa (as) phir hazrat isa (as) or akhiri me in tamam anmbiya ke sardaar Huzur (saw) ki bargah me hazir hongy or apni shafaat karwaengy us waqt bhi tum daty rehna apni is jahalat par ki koi sifarsh nahin koi waseela nahin or kuffaro ke haq me utri ayat (jisko tumny upar quote kiya sure anaam ayat 93-94) foran khud apny aap par fit kar uski tilawat shuru kar dena :lol::lol::lol: .

"Al hamdo lillah" ab aaye na rah-e-rast per, mohtaram ap jis waseelay aur shafaat ki rat lagay huway hain woh to Qayamat k din ki baat hai aur tum abhi iss duniya main uss waseela aur shafaat ko lay ker baith gay aur to aur tum nay her qabar ko waseela banaya huwa hai, aur yaad rakhna shafaat k haq daar wohi hon gay jinhon nay shirk naheen kiya ho ga, Agar nabi (saw) ko Allah nay iss duniya main Mushrikon k liya dua kernay say roka tha to Qayamat k liya bhi Allah nay apni Kitab main kaha hai Allah jis ko chaya bakhash day lakin jis nay shirk kiya ho ga us ko naheen bakhashay ga.

Bukahri parho Saaf likha hai ambiya, swaleh momin shafaat/ sifarish karengy....(munkir huey tum quran or hadees ke inkar inkaar karky mubarak ho kharji) tum jahil to keh rahy thy ki Allah kahega momino/kuffaro sab se ki tumhary sifarshi to duniya me reh gaye...(sure Anaam ayat 93-94) nahin munna Haqeeqat tumhy isy manny ke siwaye koi chara nahin ki ye kaha jayega to sirf kuffaro se....jaisa akhri hadees jo neechy mene quote ki usmy roz e roshan ki tarah wazeh hai....pas sabit hua waseela/sifarish shirk nahin warna roz e jaza ke din bhi Allah iski ijazat na deta..</FONT>

 

 

bukhari or muslim ki rat lagany waly wahabi ye parh me sirf kuch ahadees tabarrukan quote kar raha hu :-

Bukhari


  • Narrated Jabir bin 'Abdullah: The Prophet said, "I have been given five things which were not given to any one else before me. 1. Allah made me victorious by awe, (by His frightening my enemies) for a distance of one month's journey. 2. The earth has been made for me (and for my followers) a place for praying and a thing to perform Tayammum, therefore anyone of my followers can pray wherever the time of a prayer is due. 3. The booty has been made Halal (lawful) for me yet it was not lawful for anyone else before me. 4. I have been given the right of intercession (on the Day of Resurrection). 5. Every Prophet used to be sent to his nation only but I have been sent to all mankind. (Book #7, Hadith #331)


  • Narrated Jabir bin 'Abdullah: Allah's Apostle said, "Whoever after listening to the Adhan says, 'Allahumma Rabba hadhihi-d-da' watit-tammati was-salatil qa'imati, ati Muhammadan al-wasilata wal-fadilata, wab' athhu maqaman mahmudan-il-ladhi wa' adtahu (O Allah! Lord of this perfect call (of not ascribing partners to You) and of the regular prayer which is going to be established! Kindly give Muhammad the right of intercession and superiority and send him (on the Day of Judgment) to the best and the highest place in Paradise which You promised him)', then intercession for me will be permitted for him on the Day of Resurrection"). (Book #11, Hadith #588)


  • Narrated 'Abdullah bin 'Umar The Prophet said, "A man keeps on asking others for something till he comes on the Day of Resurrection without any piece of flesh on his face." The Prophet added, "On the Day of Resurrection, the Sun will come near (to, the people) to such an extent that the sweat will reach up to the middle of the ears, so, when all the people are in that state, they will ask Adam for help, and then Moses, and then Muhammad (p.b.u.h) ." The sub-narrator added "Muhammad will intercede with Allah to judge amongst the people. He will proceed on till he will hold the ring of the door (of Paradise) and then Allah will exalt him to Maqam Mahmud (the privilege of intercession, etc.). And all the people of the gathering will send their praises to Allah. (Book #24, Hadith #553)


  • Narrated Abu Huraira: We were in the company of the Prophet at a banquet and a cooked (mutton) forearm was set before him, and he used to like it. He ate a morsel of it and said, "I will be the chief of all the people on the Day of Resurrection. Do you know how Allah will gather all the first and the last (people) in one level place where an observer will be able to see (all) of them and they will be able to hear the announcer, and the sun will come near to them. Some People will say: Don't you see, in what condition you are and the state to which you have reached? Why don't you look for a person who can intercede for you with your Lord? Some people will say: Appeal to your father, Adam.' They will go to him and say: 'O Adam! You are the father of all mankind, and Allah created you with His Own Hands, and ordered the angels to prostrate for you, and made you live in Paradise. Will you not intercede for us with your Lord? Don't you see in what (miserable) state we are, and to what condition we have reached?' On that Adam will reply, 'My Lord is so angry as He has never been before and will never be in the future; (besides), He forbade me (to eat from) the tree, but I disobeyed (Him), (I am worried about) myself! Myself! Go to somebody else; go to Noah.' They will go to Noah and say; 'O Noah! You are the first amongst the messengers of Allah to the people of the earth, and Allah named you a thankful slave. Don't you see in what a (miserable) state we are and to what condition we have reached? Will you not intercede for us with your Lord? Noah will reply: 'Today my Lord has become so angry as he had never been before and will never be in the future Myself! Myself! Go to the Prophet (Muhammad). The people will come to me, and I will prostrate myself underneath Allah's Throne. Then I will be addressed: 'O Muhammad! Raise your head; intercede, for your intercession will be accepted, and ask (for anything). for you will be given. " (Book #55, Hadith #556)


  • Narrated Anas: The Prophet said, "On the Day of Resurrection the Believers will assemble and say, 'Let us ask somebody to intercede for us with our Lord.' So they will go to Adam and say, 'You are the father of all the people, and Allah created you with His Own Hands, and ordered the angels to prostrate to you, and taught you the names of all things; so please intercede for us with your Lord, so that He may relieve us from this place of ours.' Adam will say, 'I am not fit for this (i.e. intercession for you).' Then Adam will remember his sin and feel ashamed thereof. He will say, 'Go to Noah, for he was the first Apostle, Allah sent to the inhabitants of the earth.' They will go to him and Noah will say, 'I am not fit for this undertaking.' He will remember his appeal to his Lord to do what he had no knowledge of, then he will feel ashamed thereof and will say, 'Go to the Khalil--r-Rahman (i.e. Abraham).' They will go to him and he will say, 'I am not fit for this undertaking. Go to Moses, the slave to whom Allah spoke (directly) and gave him the Torah .' So they will go to him and he will say, 'I am not fit for this undertaking.' and he will mention (his) killing a person who was not a killer, and so he will feel ashamed thereof before his Lord, and he will say, 'Go to Jesus, Allah's Slave, His Apostle and Allah's Word and a Spirit coming from Him. Jesus will say, 'I am not fit for this undertaking, go to Muhammad the Slave of Allah whose past and future sins were forgiven by Allah.' So they will come to me and I will proceed till I will ask my Lord's Permission and I will be given permission. When I see my Lord, I will fall down in Prostration and He will let me remain in that state as long as He wishes and then I will be addressed.' (Muhammad!) Raise your head. Ask, and your request will be granted; say, and your saying will be listened to; intercede, and your intercession will be accepted.' I will raise my head and praise Allah with a saying (i.e. invocation) He will teach me, and then I will intercede. He will fix a limit for me (to intercede for) whom I will admit into Paradise. Then I will come back again to Allah, and when I see my Lord, the same thing will happen to me. And then I will intercede and Allah will fix a limit for me to intercede whom I will let into Paradise, then I will come back for the third time; and then I will come back for the fourth time, and will say, 'None remains in Hell but those whom the Quran has imprisoned (in Hell) and who have been destined to an eternal stay in Hell.' " (The compiler) Abu 'Abdullah said: 'But those whom the Qur'an has imprisoned in Hell,' refers to the Statement of Allah: "They will dwell therein forever." (16.29) (Book #60, Hadith #3)


  • Narrated Abu Huraira: Some (cooked) meat was brought to Allah Apostle and the meat of a forearm was presented to him as he used to like it. He ate a morsel of it and said, "I will be the chief of all the people on the Day of Resurrection. Do you know the reason for it? Allah will gather all the human being of early generations as well as late generation on one plain so that the announcer will be able to make them all-hear his voice and the watcher will be able to see all of them. The sun will come so close to the people that they will suffer such distress and trouble as they will not be able to bear or stand. Then the people will say, 'Don't you see to what state you have reached? Won't you look for someone who can intercede for you with your Lord' Some people will say to some others, 'Go to Adam.' So they will go to Adam and say to him. 'You are the father of mankind; Allah created you with His Own Hand, and breathed into you of His Spirit (meaning the spirit which he created for you); and ordered the angels to prostrate before you; so (please) intercede for us with your Lord. Don't you see in what state we are? Don't you see what condition we have reached?' Adam will say, 'Today my Lord has become angry as He has never become before, nor will ever become thereafter. He forbade me (to eat of the fruit of) the tree, but I disobeyed Him . Myself! Myself! Myself! (has more need for intercession). Go to someone else; go to Noah.' So they will go to Noah and say (to him), 'O Noah! You are the first (of Allah's Messengers) to the people of the earth, and Allah has named you a thankful slave; please intercede for us with your Lord. Don't you see in what state we are?' He will say.' Today my Lord has become angry as He has never become nor will ever become thereafter. I had (in the world) the right to make one definitely accepted invocation, and I made it against my nation. Myself! Myself! Myself! Go to someone else; go to Abraham.' They will go to Abraham and say, 'O Abraham! You are Allah's Apostle and His Khalil from among the people of the earth; so please intercede for us with your Lord. Don't you see in what state we are?' He will say to them, 'My Lord has today become angry as He has never become before, nor will ever become thereafter. I had told three lies (Abu Haiyan (the sub-narrator) mentioned them in the Hadith) Myself! Myself! Myself! Go to someone else; go to Moses.' The people will then go to Moses and say, 'O Moses! You art Allah's Apostle and Allah gave you superiority above the others with this message and with His direct Talk to you; (please) intercede for us with your Lord Don't you see in what state we are?' Moses will say, 'My Lord has today become angry as He has never become before, nor will become thereafter, I killed a person whom I had not been ordered to kill. Myself! Myself! Myself! Go to someone else; go to Jesus.' So they will go to Jesus and say, 'O Jesus! You are Allah's Apostle and His Word which He sent to Mary, and a superior soul created by Him, and you talked to the people while still young in the cradle. Please intercede for us with your Lord. Don't you see in what state we are?' Jesus will say. 'My Lord has today become angry as He has never become before nor will ever become thereafter. Jesus will not mention any sin, but will say, 'Myself! Myself! Myself! Go to someone else; go to Muhammad.' So they will come to me and say, 'O Muhammad ! You are Allah's Apostle and the last of the prophets, and Allah forgave your early and late sins. (Please) intercede for us with your Lord. Don't you see in what state we are?" The Prophet added, "Then I will go beneath Allah's Throne and fall in prostration before my Lord. And then Allah will guide me to such praises and glorification to Him as He has never guided anybody else before me. Then it will be said, 'O Muhammad Raise your head. Ask, and it will be granted. Intercede It (your intercession) will be accepted.' So I will raise my head and Say, 'My followers, O my Lord! My followers, O my Lord'. It will be said, 'O Muhammad! Let those of your followers who have no accounts, enter through such a gate of the gates of Paradise as lies on the right; and they will share the other gates with the people." The Prophet further said, "By Him in Whose Hand my soul is, the distance between every two gate-posts of Paradise is like the distance between Mecca and Busra (in Sham)." (Book #60, Hadith #236)


  • Narrated Hammad from 'Amr from Jabir: The Prophet said, "Some people will come out of the Fire through intercession looking like The Thaarir." I asked 'Amr, "What is the Thaarir?" He said, Ad Daghabis, and at that time he was toothless. Hammad added: I said to 'Amr bin Dinar, "O Abu Muhammad! Did you hear Jabir bin 'Abdullah saying, 'I heard the Prophet saying: 'Some people will come out of the Fire through intercession?" He said, "Yes. (Book #76, Hadith #563)


  • Narrated 'Imran bin Husain: The Prophet said, "Some people will be taken out of the Fire through the intercession of Muhammad they will enter Paradise and will be called Al-Jahannamiyin (the Hell Fire people)." (Book #76, Hadith #571)


  • (23) Narrated Abu Sa'id Al-Khudri: We said, "O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" He said, "Do you have any difficulty in seeing the sun and the moon when the sky is clear?" We said, "No." He said, "So you will have no difficulty in seeing your Lord on that Day as you have no difficulty in seeing the sun and the moon (in a clear sky)." The Prophet then said, "Somebody will then announce, 'Let every nation follow what they used to worship.' So the companions of the cross will go with their cross, and the idolators (will go) with their idols, and the companions of every god (false deities) (will go) with their god, till there remain those who used to worship Allah, both the obedient ones and the mischievous ones, and some of the people of the Scripture. Then Hell will be presented to them as if it were a mirage. Then it will be said to the Jews, "What did you use to worship?' They will reply, 'We used to worship Ezra, the son of Allah.' It will be said to them, 'You are liars, for Allah has neither a wife nor a son. What do you want (now)?' They will reply, 'We want You to provide us with water.' Then it will be said to them 'Drink,' and they will fall down in Hell (instead). Then it will be said to the Christians, 'What did you use to worship?' They will reply, 'We used to worship Messiah, the son of Allah.' It will be said, 'You are liars, for Allah has neither a wife nor a son. What: do you want (now)?' They will say, 'We want You to provide us with water.' It will be said to them, 'Drink,' and they will fall down in Hell (instead). When there remain only those who used to worship Allah (Alone), both the obedient ones and the mischievous ones, it will be said to them, 'What keeps you here when all the people have gone?' They will say, 'We parted with them (in the world) when we were in greater need of them than we are today, we heard the call of one proclaiming, 'Let every nation follow what they used to worship,' and now we are waiting for our Lord.' Then the Almighty will come to them in a shape other than the one which they saw the first time, and He will say, 'I am your Lord,' and they will say, 'You are not our Lord.' And none will speak: to Him then but the Prophets, and then it will be said to them, 'Do you know any sign by which you can recognize Him?' They will say. 'The Shin,' and so Allah will then uncover His Shin whereupon every believer will prostrate before Him and there will remain those who used to prostrate before Him just for showing off and for gaining good reputation. These people will try to prostrate but their backs will be rigid like one piece of a wood (and they will not be able to prostrate). Then the bridge will be laid across Hell." We, the companions of the Prophet said, "O Allah's Apostle! What is the bridge?' He said, "It is a slippery (bridge) on which there are clamps and (Hooks like) a thorny seed that is wide at one side and narrow at the other and has thorns with bent ends. Such a thorny seed is found in Najd and is called As-Sa'dan. Some of the believers will cross the bridge as quickly as the wink of an eye, some others as quick as lightning, a strong wind, fast horses or she-camels. So some will be safe without any harm; some will be safe after receiving some scratches, and some will fall down into Hell (Fire). The last person will cross by being dragged (over the bridge)." The Prophet said, "You (Muslims) cannot be more pressing in claiming from me a right that has been clearly proved to be yours than the believers in interceding with Almighty for their (Muslim) brothers on that Day, when they see themselves safe. They will say, 'O Allah! (Save) our brothers (for they) used to pray with us, fast with us and also do good deeds with us.' Allah will say, 'Go and take out (of Hell) anyone in whose heart you find faith equal to the weight of one (gold) Dinar.' Allah will forbid the Fire to burn the faces of those sinners. They will go to them and find some of them in Hell (Fire) up to their feet, and some up to the middle of their legs. So they will take out those whom they will recognize and then they will return, and Allah will say (to them), 'Go and take out (of Hell) anyone in whose heart you find faith equal to the weight of one half Dinar.' They will take out whomever they will recognize and return, and then Allah will say, 'Go and take out (of Hell) anyone in whose heart you find faith equal to the weight of an atom (or a smallest ant), and so they will take out all those whom they will recognize." Abu Sa'id said: If you do not believe me then read the Holy Verse:-- 'Surely! Allah wrongs not even of the weight of an atom (or a smallest ant) but if there is any good (done) He doubles it.' (4.40) The Prophet added, "Then the prophets and Angels and the believers will intercede, and (last of all) the Almighty (Allah) will say, 'Now remains My intercession. He will then hold a handful of the Fire from which He will take out some people whose bodies have been burnt, and they will be thrown into a river at the entrance of Paradise, called the water of life. They will grow on its banks, as a seed carried by the torrent grows. You have noticed how it grows beside a rock or beside a tree, and how the side facing the sun is usually green while the side facing the shade is white. Those people will come out (of the River of Life) like pearls, and they will have (golden) necklaces, and then they will enter Paradise whereupon the people of Paradise will say, 'These are the people emancipated by the Beneficent. He has admitted them into Paradise without them having done any good deeds and without sending forth any good (for themselves).' Then it will be said to them, 'For you is what you have seen and its equivalent as well.'" (Book #93, Hadith #532s)

 

Janab ap nay to apnay khilaf hi ahadees paish ker din hain, aap k moaqif k mutabiq Qabar walay waseela hain woh shafaat kertay hain ab aap chalang laga ker Qayamat walay din per pohanch gay, Ap nay jo Ahadees paish ki us main aik bhi hadees sabit kerain k jis shafaat ka zikar ho raha hai woh shafaat is duniya k baray main hai, yeh saari ahadees to Qayamat k din k baray main hain ap nay in ahadees main mazkoor shafaat ko is duniya main shafaat per kaisay istedlaal kiya???

 

ji haa aap ki rehnumayi me waqt achchy se guzar jata hai yahan :lol:

 

 

 

JazzakAllah

 

ainak wainak choro yahan wahabis ke taboot me akhiri keely garh chuki hain...(see bukhari Book #93, Hadith #532s) :lol:

 

aap to beri jaldi main hain khud hi post kertay hain khud hi faisala suna daitay hain

Oh ho yeh to phir tum per aa gai k jo ahadees paish ki woh phir tumharay hi khilaaf hain. aap nay ho hadees paish ki wohi Urdu main paish ker raha hon aur us k sath aik aur hadees bhi hai ghor kerna.

 

humari na sunain nabi (saw) ki to sun lain.

 

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ab agali hadees dekho jis main nabi (saw) nay qayamat k din shafaat ka zikar kiya, aur yeh bhi dekho Nabi (saw) nay hi kaha k Qayamat walay din bhi shafaat k liya had muqarar hai??

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Iss reference ki aur bhi buhat ahadees hain, yaad rakhna yeh ahadees jo tum nay paish ki hain woh waseela k chapter say naheen "Toheed k chapter" say paish ki hain aur toheed kehtay hain khalis Allah ki ebadaat ko jis ka koi shareek naheen.

Munny Haqeeqat wo waseela jin buto nabiyo waliyo ka istemaal karty thy wo unky mabood thy waseela bator ibadat istemaal karty thy (chk kar lo khud apni quote ki tamam tafaseer jo ab tak tumny yahan upload ki ibadat, mabood milega hi milega)

 

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hum waseela jinka banaty hai uki ibadat nahin karty ye farq mojood hai par kya kiya jaye ki kharji banny ki dor me peechy na reh jayein....Ahle....

 

 

Tum to sirf in say duain kertay ho na, suno suno, Allah k nabi (saw) k hi farman hai

 

Sunan of Abu-Dawood Hadith 1474 Narrated by An-Nu`man ibn Bashir

The Prophet (saws) said: “Supplication (du`a`) is (itself) worship.”

 

ab khidhar jao gay, agar kehtay ho na k tum duain(Hajaat) qabron per ja ker naheen mangtay to Jao Rawalpindi main jaa ker dekho, Kaliam Sharif, Golra Sharif, Imam Bari, Sain Miskeen, Mohra Sharif kiya hota hai, Lahore main Data Darbar kiya hota hai??????

 

Rahi baat kharji ki to "Alhamdo Lillah" hum MUSHRIKEEN main say kharji hi hain......

kyu dar lagta hai humary blue karny se.....wo is liye karty hain ki aap wahabis ke khilono se khleny me itny mashgool ho jaty ho ki aapki tawajjo un alfaaz par jati hi nahin so dilana parhti hai blue-red karky.

 

lo hum tumhari khuwahish puri kiye dete hain..blue marks kary ki aapki erros par , enjoy :lol:

 

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Haan tum Quran k matlab badaltay ho na blue ker k iss liya dar lagta hai, apnay matlab ki chand alfaaz uthatay ho aur apna matlab nikaltay ho dekh lo jahan jahan tum nay yeh harkat ki hai wahan chand alfaaz hi liya hain tum nay. main tumhain pehlay bhi keh chuka hoon jo ayaat khawa woh Kuffaron k liya hain, mushrikon k liya hain, munafiqon k liya hain ya button k liya hain woh Momeneen k liya bhi naseehat hain aur un k hukam musalmanon k hi liya hai kiun kuffar ko mushrikon ko aur button ko to Allah k Ahkaam ki koi perwa naheen. lakin kuffar aur mushrikeen kahan mantay hain???

jayengy na huzur ke rozy par tum chalogy.....bolo ? Nahin tum kese chalogy tumhary liye to ye hai na....

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Hum yahan say bhi nabi (saw) per darood-o-salam bhaijain gay aur wahan ja ker bhi, duain naheen mangain gay kiun k meray nabi (saw) nay hi kaha hai jis ka mafhoom hai k "meri qabar ko eidgah na banana aur na apnay gharon ko qabar gah". Nabi (saw) nay koi aik dua bhi sahaba ko aisi naheen sikhai jis main unhon nay kaha ho k Allah k elawa kiss or say mango. yeh bhi dekho.

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munkir kon ?? hum?? (al) hum nahin aap !!! kis ayat ke munkir huey tum tumhy ginayein....mukhtasiran :
  1. sure baqra ayat 89 (waseela quran bana jiska tumny pehly hi in lafzo me inkaar kiya ki dua or amaal ye HI waseela hain)
  2. ayat 20.109
  3. ayat 34.23
  4. ayat 53.26
  5. ayat 9.80
  6. ayat 9.113
  7. ayat 9.84
  8. ayat 63.6
  9. ayat 3.159
  10. ayat 9.103
  11. ayat 24.62
  12. ayat 47.19
  13. ayat 63.5
  14. ayat 4.69
  15. ayat 4.85
  16. ayat 40.7
  17. ayat 42.5
  18. ayat 43.86
  19. ayat 2.255
  20. ayat 10.3
  21. ayat 19.87
  22. ayat 21.28
  23. ayat 4.64
  24. ayat 9.62
  25. ayat 9.59

 

abhi sabr to kero munkir honay k faisala to beri jaldi ker diya baqi jo tamam posts main main nay ayaat paish ki un k munkir to tum howay ho. Jaisay tum nay kaha k Aamal-e-Saliha waseela naheen halan k tum nay quran ki ayaat bhi dekhi. jaisay tum nay kaha k "Rabana Zalamna" k saath jo dua tum nay hadees main quote ki woh bhi perhi us k reference naheen diya aur issi baat per datay rahay k jo dua tum nay post ki wohi theek hai, Quran ko to tum nay waheen per inkaar kiya aur buhat saari ayaat hain???? Jab tum nay kaha tha k koi ayat paish kero jis main Amaal-e-Saliha ka hi zikar ho to tum nay yeh ayaat dekhin

 

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Khud to tum abhi tak munkir ho aur kehtay ho k Aamal-e-Saliha k naheen pata k woh maqbool hain ya naheen, Halan k Allah apni kitab main keh rahay hain k Maqbool Aamaal-e-Saliha hi hain, agar maqbool naheen hain to janat ka Allah Elan kiun ker rahay hain. Kaun huwa munkir???

 

jehla Ambiya or owliya ki aramgah ko tu but ke barabar manta hai wah re jahalat teri.....quran batil mabood ke bary me farmata hai ki tum un batil maboodo se zyada sunty ho..raha sawaal dekhny sunny ka to wo aapko pehly hi qubool ho chuka hai pichli post me chyjaye ki special time table ke waqt hi sahi par mutlaq ye kena ki sun hi nahin sakty to phir us hadees ka kya banega jab huzur (saw) ne badr ki jang ke baad kuffaro ki lasho par karhy ho kar apny sahaba se kaha ki tum insy zyada nahin sunty . or wahabi kabhi nahin kahega ki wo kharji hai....usy to ye hadees baar baar dikhana paregi ki momino ko apni man maani batil fasid usoolo (zinda murda door paaas aqreeb mafoqul asbaab matehtul asbaab) ke tehat kafir tehra kar wo kharjiyo ki ummat ban chuka hai.... (al)

 

 

 

Allah k elawa agar kissi ki bhi ebadat ki jai to woh to batil mabood hi hon gay, aur tum to yeh bhi qabool ker chukay ho k Mushrik Anbiya, Saleheen, aur naik logon ki ebadaat kertay thay iss tarah to Anbiya, Saleheen aur Tamam Naik Log Batil mabood hi huway, ooper jo dua wali hadees paish ki us k mutabiq to tum bhi batil sabit ho gay kiun k tum qabron per ja ker duain mangtay ho aur hadees k mutabiq ebadat hi kertay ho, aur phir Quran say sabit hai k qayamat walay din yeh saray saleheen tumhari ebadatoon say inkaar kerain gay.

 

hmmmm fasily ke din par foran pohoch gaye itni jaldi bhi kya hai naar ki munny pehly isky baad us ka radd kar agar himmat hai to iska radd karo ki...

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huzur ki zaat ko Allah ki bargah me maqbooliyat ka tujhy koi shak hai ?agar nahin to waseela unka paish karny me kyu shirk yaad aata hai jabki amaal jinka pata nahin maqbool ki gher maqbool....ghulu...ghulu to tum wahabi kar gaye ho shirk or biddat ke kichad mein...

 

Humain koi shak naheen, tumhain yaqeen naheen na iss liya aisay kertay ho? Unki Shafaat to Qayamat per hi ho gi aur saari hadees to tum nay khud hi quote ki hain, iss duniya main sirf Amaal-e-Saliha hi bunyaad hain, jaisay nabi (saw) nay apni beti Hazarat Fatima (ra) say farmaya tha k unka nabi (saw) hona un k kissi kam na aye ga.

 

or rahi baat jawab ki to jawab aapky mu par tamachy ki tarah bukhari ki ahadees se diya ja chuka ki Huzur tamaam alam ke liye rehmat bankar aay hain puri olad e adam jab unki shafat se jannat me jayegi...balki na sirf unki shafat balky unky tufel or sadqy mein unky ghulamo ko bhi shafat ka haq mila hai....isky liye Quran ki ek ayat hi kaafi hai...

 

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Aik hadees nabvi (saw) hai k, "Tum main kamil momin woh hai jis k Ikhlaq sub say achay hain", jawab to khair tumhain bhi mil gaya hai. Mohtaram iss point per baat oper ho chuki hai, simply yeh k yeh saari ahadees Qayamat walay din k shafaat ki hain, main nay aik aur hadees bhi paish ki hai woh bhi dekhain aur yeh bhi dekhna k Shafaat ki bhi had muqarar hai kiun k shafaat mushrikeen k liya naheen aur apnay moaqif per nazar saani kerain.

 

wahi diye hain...toufeeq mily to ibrat hasil karky imaan le aao jald az jald...is sy pehly ki Mout aaye or kharji ki ......

 

Alhamdo Lillah hum Allah per aur Nabi (saw) ki taleemat apar amal kertay hain, Shafaat walay point jo qayamat walay din ho gi ab clear hai iss liya ab ap apna aqeedah bhi durast ker lain Allah ap k liya aur bhi rahain asaan keray ga (Insha Allah).

hmmm ab samjhdaaari ka kamaal yaad aaya humary mutalby par .....to janab kya moqif ki dalat ke liye ibn kaseer jhoot jhoot mozu mozu riwaayat quote karta hai jiska zikr pury quran me nahin...jab quran me mojood nahin to iski asliyat bhi sabit nahin ...ab aapko samjh aa gaya hoga ki hum aapky bhejy me kya dalna chahty thy...kitna batil tha tumhara mutalba (hazrat adam wali hadees or huzur ka waseela) jis par tumhy kamal bhai ki yaad aa gai... :P

 

chalo tum sabit kero jin ayaat k shan-e-nazool k liya Ibn-e-Kaseer nay jo riwayaat paish ki woh kissi Quran ki ayat k maariz hain ya mukhalif hain???

 

 

 

bachna to hai par jo mushrik na ho usy bhi mushrik kehna ye kharji ki nishani hai jo aapko dil o jaan se azeez hai...mubarak ho !

Beshaak hum Muhsrikeen main say kharji hi hain aur Allah humain Mushrikeen ki jamaat main say kharji hi rakhay (Ameen)

 

Adam (as) ki hadees jo huzur ke waseely par dalalat karky hum ahle biddat huey to un mohaddiseen ko kis khaty me dalengy wahabi shaayd MazAllah unky kafir Mushrik hony ka bhi fatwa aa jaye Munny Haqeeqat se...or haan wo pilla, But, Kuwa...ka zikr Quran me kahan hai? agar nahin hai means mozu hai to kya ibn kaseer.. ??

 

 

Adam (as) wali hadees, main nay jo ayaat paish ki thein kia un k khilaaf naheen hai ??? phir tum nay kaha k kissi cheez k zikar na hona us k zauf ko sabit naheen kerta, main nay iss baat ko accept kiya tha lakin main nay kaha tha k Quran k mukhalif hona us ka zauf sabit kerta hai. phir tum nay kaha hazarat Adam (as) nay "Rabbana Zalamna " k saath tum nay jo dua paish ki woh bhi mangi??? lakin tum abhi tak sabit naheen ker sakay k iss ka zikar kahan hai? rahi baat mohadaseen ki kia sub ahadees pay mohadeeseen ki ray aik hi hai ya ikhtilaaf-e-ray bhi hai??? baat to samajh aa gai ho gi.

 

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Jab koi faut ho jata hai woh to khud duaon k mohtaj jo hata hain aur tum us say apni hajat rawai chahtay ho???

 

Ab tum bato k Aamal-e-Saliha ko tum mantay ho ya naheen???

 

Aur Yaad rakhna k Shafaat Wasf say sabit hai zaat say naheen??? Nabi hona wasf hai, Saleh hona wasf hai, naik hona wasf hai, Aur her nabi apnay amaal main mukamal, allah k ahkaam ka tabay, her Saleh aur Naik (Aulia Allah) Shariat k paband, Allah k ahkaam k paband, Nabi ki Sunnat k paband hotay hain aur in ko Aamaal-e-Saliha hi kehtay hain kiun k nabi hona wasf say pata chalta hai, Saleh hona bhi wasf say pata chalta hai, yeh koi Label naheen hai jo her kissi ko lag jai sirf us ko lagta hai jis k pass Aamal-e-Saliha hon. Agar zaat say hota to her koi uth ker kehta main bhi hon shafaat keron ga???

 

Regards

 

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(bis)

(saw)

"'Haqeeqqt' post='34058' date='Sep 24 2008, 10:14 AM' Al hamdo lillah" ab aaye na rah-e-rast per, mohtaram ap jis waseelay aur shafaat ki rat lagay huway hain woh to Qayamat k din ki baat hai aur tum abhi iss duniya main uss waseela aur shafaat ko lay ker baith gay aur to aur tum nay her qabar ko waseela banaya huwa hai,

 

Akhir kaar ahle ..ha..eeso ne qubool kar hi liya ki waseela zaat bhi ban sakta hai...(bhaly hi akherat me hi sahi)

(sa)

 

(al)

 

(ma)

  • Pehly wazeefa tha koi waseela nahin Direct Allah se mango waseela Shirk Sure Maidah 5.35 ka asar hua to phir ek paidan neechy ludky or kaha

  • Haan wasila to hai par sirf Nailk Amaal or kuch nahin.

  • Phir ragrda lagny par Allah ke Muqarrib swaleh bando ki duaon ko wasila qubool kiya

  • Mazeed ragrdy lagy to Quran ko bhi apni wasily ki list me shamil kiya...(Sure Baqra 89)

  • ab phir bukhari ke ragrdy lagy to (al) Nabiyo or Waliyo Farishto ki zaat ko bhi wasila akherat me qubool karna parha.

kyu miyan Haqeeqat aap to rona ro rahy thy ki amaal ke alawa kuch bhi waseela nahin or shirk hai sab, Jabki akherat me to is duniya ke maamlaat ki banisbat zyada eham mamla hoga matlab ukhrawi nijaat ka masla, phir bangi dekhiye ki Allah bhi mojood bandy ke Naik Amaal bhi mojood par bahg kar kahan jana parh raha hai nabiyo ke paas ....uffff :o bari majboori hai... wahabis ki to mout aan parhi... :unsure:

sawaal no. 1

  • kahan gaye tumhary amaal ?

  • sirf or sirf Amaal hi waseela thy agar to unhy waseela kyu nahi banaya gaya? bawajood isky...

  • Nabiyo/ Waliyo se kyu shafaat karwai gayi OR

  • ye kyu nahin kaha gaya ki Allah humny naik amaal to kiye hain to tu humy baksh de...humy kisi momin ki shafaat ki hajat nahin kyu ki humy apny amaalo par HI tawaqqo hai...? ye HI us waqt istemaal karna to jany... :lol:

sawaal no. 2 kyu bhag rahi hai ummat nabiyo ke darr par Direct kyu nahin jati Allah ke paas jabki Allah bhi mojood hoga us roz?

 

aur yaad rakhna shafaat k haq daar wohi hon gay jinhon nay shirk naheen kiya ho ga, Agar nabi (saw) ko Allah nay iss duniya main Mushrikon k liya dua kernay say roka tha to Qayamat k liya bhi Allah nay apni Kitab main kaha hai Allah jis ko chaya bakhash day lakin jis nay shirk kiya ho ga us ko naheen bakhashay ga.

 

beshak ismy koi ikhtelaaf hi nahin magar ye baat tumhy nafa tab degi jab is duniya me kisi nabui wali ki zaat ke waseely ko tum shirk sabit kar sako....nahin kar paogy qayamt tak siwaye isky ki kharji ban kar wahi karo jo ab tsak karty aaye ho..dikhao qoul e rasool ya quran ki ayat ki nabi wali ki zaat ka waseela is duniya me shirk hai ....Hargiz nahin dikh paogy...

 

sawaal no. 3 khaha se laye ye taqseem ki waseela is duniya me shirk or yahi duiya wala shirk akherat me ain imaan or nijaat ka zariya? Quran or Hadith se sabit karo.

sawaal no. 4 waseela is duniya me shirk hota hai or yahi waseela akherat me ain imaan or nijaat ka zariya ban jayega ye kyu kar mumkin hogaya?

 

sawaal no. 5 kya tum wahabis ki shirk ki defination waqt or zamany ke saath badalti hain ?

 

alhamdolillah Ahle Suat ke liye jo is duniya me shirk wo Akherat me bhi shirk hoga..

 

sawaal no. 6 ye kis tarah mumkin ki jisy wahabi is duiye me shirk kehty hai uski ijazat Allah Kherat me de de..? Astagfirullah minzalik...

 

sawaal no. 7 kya Allah qayamt me shirk ki ijazat dega...? MazAllah !!

 

Sabit hua jisy tum bewaqoof shirk kehty ho agar waqai wo shirk hota to towheed to har zamany or waqt me towheed hi rahygi or shirk akhir shirk hi rahega Allah kisi bih soorat me iski ijazat nahin de sakta tha...

 

Janab ap nay to apnay khilaf hi ahadees paish ker din hain, aap k moaqif k mutabiq Qabar walay waseela hain woh shafaat kertay hain ab aap chalang laga ker Qayamat walay din per pohanch gay, Ap nay jo Ahadees paish ki us main aik bhi hadees sabit kerain k jis shafaat ka zikar ho raha hai woh shafaat is duniya k baray main hai, yeh saari ahadees to Qayamat k din k baray main hain ap nay in ahadees main mazkoor shafaat ko is duniya main shafaat per kaisay istedlaal kiya???

 

shafaat/wasila duniya or akherat dono ke liye sabit hai jaisa ki hum aapko page 7 par post no. 121 se pehly hi de chuky hai Quran ki in mukhtasiran 25 ayaat e mubarka me kahi nahi likha ki sirf qayamt me hi wsila or shafaat hai or Duniya me Shirk wasila shirk hai...

 

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Qayamt ke din par aap sure anaam ki ayat 93-94 de kar pohchy or kharjiyo ki kharish ki wahjah se sabko is ka mutaradif thehraya tha...kuffaro mushriko ki ayat ko sabky liye thehraya to jawaban aapko yaad dilanna parha ki nahin momino ko ye nahin kaha jayega ki kahan gaye tumhary sifarshi balki unki sifarish ka to ye mamla hoga.....jis ka asar bakoobi hua ki aapko hosh aa gaye or foran paitra badal kar humari paish ki hui ahdees ka urdu tarjuma paish kar diya.... :lol:

 

sawaal no. 8 Us aitraaz ka kya bana jisky liye aapko sure anaam ki ayat 93-94 quote ki thin...?

 

sabit hua wo aitraaz khud laghw tha..or taqseem hai Momino or Mushriko ki..

 

aap to beri jaldi main hain khud hi post kertay hain khud hi faisala suna daitay hain

Oh ho yeh to phir tum per aa gai k jo ahadees paish ki woh phir tumharay hi khilaaf hain. aap nay ho hadees paish ki wohi Urdu main paish ker raha hon aur us k sath aik aur hadees bhi hai ghor kerna.

 

humary khilaaf kis tarah aa gayi ye hadees o Ahle ..ha..ees.. usmy to saaf likha hai momin shafaat karengy un logo ki jo momin hain matlab jo (roza namaz waly) sabit hua Momin Hi shafaat karengy momino ki...

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ab agali hadees dekho jis main nabi (saw) nay qayamat k din shafaat ka zikar kiya, aur yeh bhi dekho Nabi (saw) nay hi kaha k Qayamat walay din bhi shafaat k liya had muqarar hai??

 

sabit hua ki shafaat ke munkir us din huzur ki shafaat ke mustahiq nahi hongy...or yehi hadd hai.. (al)

 

Tum to sirf in say duain kertay ho na, suno suno, Allah k nabi (saw) k hi farman hai Sunan of Abu-Dawood Hadith 1474 Narrated by An-Nu`man ibn BashirThe Prophet (saws) said: “Supplication (du`a`) is (itself) worship.” ab khidhar jao gay, agar kehtay ho na k tum duain(Hajaat) qabron per ja ker naheen mangtay to Jao Rawalpindi main jaa ker dekho, Kaliam Sharif, Golra Sharif, Imam Bari, Sain Miskeen, Mohra Sharif kiya hota hai, Lahore main Data Darbar kiya hota hai??????

 

ab naya kissa cher bethy or mazmoon ko morhny ki koshish karny lagy ki dua ibadat hai ya nahin...kher aap jaiso ke liye hi to hai humara waqt hai...

 

aao tumhy dikhaty hain Quran se Dua ka lughwi or Sharai mano ka Farq...Quran ki Tafseer Quran se Tumhary Ghar se nahin...

 

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Rahi baat kharji ki to "Alhamdo Lillah" hum MUSHRIKEEN main say kharji hi hain......

 

Humy nahi maloom tha ki kharjis ki ye defination chalti hai wahabis ke yahan...ye definatio kaha se sabit hai khwarij ki ke jo mushrikeen se khwarij hai wo kharji hai ab tum isky mano me tehreef karky hadees me tehreef ke murtakib banna chaho to wo bhi tumhy kharjiyat ke saath mubarak ho.

 

Tum baar baar israar karty aa rahy ho ki jitni bhi ayatein utari hain mushriko ke khilaaf wo momino ke liye bhi utri hain...or kehty ho ki aisi koi takhsees nahin, sawaal ye paida hota hai ki jab aisi takhsees ayaton ki hadees se sabit or mukhatib mushrik hai...(Halaki ye bhi ek lateefa hi hai wahabis ka ki jahan takhsees hai wahan foran gadhy/ Gou ka gosht samajh kar is taqseem ko hazam kar jaty hain or jahan koi taqseem nahin (maslan waseela gher Allah se madad mein...waha zinda murda door qareeb matehtul asbaab mafouqul asbaab) wahan jabriya tor par ye taqseem le aaty hai khuda jany kya aqly hain Ahle ...ha..eeso ki) phir Hazrat Abdullah bin umar ne ye kyu farmaya...?

 

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  • sabit hua quran ki aisi ayatein bhi hain jo khas kuffaro ke haq me utri hain..
  • sabit hua ki uhny momino par nahi lgaya ja sakta...
  • sabit hua ki jo aisa kary wo kharji hai...
  • sabit hua ki Kharji badtareen makhlooq hain..

  • sabit hua ki wo badtareen makhlooq ki zurriayt hony ka haq aapny is pury thread me bakhoobi saranjaam diya hai... (ma)

Ab agar aap is hadees me jo kharjiyo ke mana aaye hai unmy tehreef karna chahy to koi bari baat nahin...

 

Haan tum Quran k matlab badaltay ho na blue ker k iss liya dar lagta hai, apnay matlab ki chand alfaaz uthatay ho aur apna matlab nikaltay ho dekh lo jahan jahan tum nay yeh harkat ki hai wahan chand alfaaz hi liya hain tum nay. main tumhain pehlay bhi keh chuka hoon jo ayaat khawa woh Kuffaron k liya hain, mushrikon k liya hain, munafiqon k liya hain ya button k liya hain woh Momeneen k liya bhi naseehat hain aur un k hukam musalmanon k hi liya hai kiun kuffar ko mushrikon ko aur button ko to Allah k Ahkaam ki koi perwa naheen. lakin kuffar aur mushrikeen kahan mantay hain???
  • Quran me buto kuffaro ki ayatei tum nabi wali par lagao or hum par ilzaam do ki humny mana badly hain...
  • Waseely ko sirf or sirf amaal(sure maidah 5.35) se tabir karo phir hum se kaho ki humny quran ka matlab badla hai...
  • Allah par jhoot bando ki Allah ne Quran me kaha hai ki sirf Amaal hi waseela hain (Matlab ki zaat waseela nahin) or kaho ki humny quran ke mana badly hain
  • Qura ki 25 ayato se momino ke liye is duniya or akherat mein waseela sabit kiya jiska radd karky tumny sure anaam ki ayat 93-94 paish ki or kehty ho ki hum Quran ke Munkir hain.
  • Quran mein sareeh mushriko ke shirk ko sabit karny ke liye ibadat ke alafz mojood jin ko nazar andaaz karky Momino ke waseely ko shirk se tabeer tum karo or humsy kaho ki humny Quran ke mana badal diye...
  • Quran me Zinda Murda Door Qareeb Mafoqul asbaab Matehatul asbaab jaisi koi qaid nahi par khud sakhta taqseem karky Quran par ye bohtaan lagana ki aisi madad waseela shirk hai or Quran ke mana badalny ka ilzaam hum par...
  • kharji ki defination par tum pura utro jiska inkaar tumy nahin kiya ab tak or Quran ke mana badalny ka ilzaam hum par..

Hadd hai wahabiyo kuch to sharm karo...

Or jab hadees se tum logo ka kharji hona sabit hua to hadees me kharji ke maneny hi badal do..wah. chand alfaaz ko highlight karky duffer haqeeqat sahab aapko is or tawajjo dilaty hain hum ki tumny ismy kya ghalta kiya..tafseer apki paish karda or usi me hum aapko sirat e mustaqim dikha rahy hain par aap kehty hain ki hum apna matlab sadhty hai aap aisi tafseer paish hi kyu karty hain jo humary kaam aa jati hai or jismy aap khud kharch ho jaty hain... :)

 

Hum yahan say bhi nabi (saw) per darood-o-salam bhaijain gay aur wahan ja ker bhi, duain naheen mangain gay kiun k meray nabi (saw) nay hi kaha hai jis ka mafhoom hai k "meri qabar ko eidgah na banana aur na apnay gharon ko qabar gah".

 

Oh waqai ? Tumy nabi se madad manga shirk lagta hai kher lagy kyu nahin ki jab kaha jaye ki aao rasool tumhary liye maghfirat talab katrein to dekhogy ki kese sir ghuma lete hain or ghuroor karty huey muh ghuma lete hain to huzur (saw) ke dar se bhaga to munafiqo ka shewa raha hai to humy koi hairat nahin...

 

Nabi (saw) nay koi aik dua bhi sahaba ko aisi naheen sikhai jis main unhon nay kaha ho k Allah k elawa kiss or say mango. yeh bhi dekho.

tumhy kuch pata bhi hai ki kis be sir pair ki tum batein kar rahy ho..tumhari bato se saaf lagta hai ki tumhara ilslami maloomat se kuch lena dena nahin wara bohtaan pare bohtaan or jhoot par jhoot Allah or usky Rasool par nahi bandhty...lo saboot Huzur (saw) ki sikhai hui dua ka apy sahabi ko saath hu ummul momineen bibi Hajara (ra) se bhi saboot dekho or apni wahabiyat ki jahalat par sir dhuno..

 

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Ek hadiya lo or hidayat bhi le lo ki gher Allah ka waseela shirk nahin...Allah ke bando/Farishto ke wasily or madad ka ek or saboot wo bhi sahih bukhari se jiska bukhar tum ahle ..ha..eso ko hamesha charha rehta hai.....agar wasila shirk hota to Bibi Hajra hargiz Allah ke siwyae Gher Allah se Madad talab nahin karti... (al)

 

Bukhari shareef

(Book

#55, Hadith #584)

 

Narrated Ibn Abbas: When Abraham had differences with his wife), (because of her jealousy of Hajar, Ishmael's mother), he took Ishmael and his mother and went away. They had a water-skin with them containing some water, Ishmael's mother used to drink water from the water-skin

so that her milk would increase for her child. When Abraham reached Mecca, he made her sit

under a tree and afterwards returned home. Ishmael's mother followed him, and when they reached Kada', she called him from behind, 'O Abraham! To whom are you leaving us?' He replied, '(I am leaving you) to Allah's (Care).' She said, 'I am satisfied to be with Allah.' She returned to her place and started drinking water from the water-skin, and her milk increased for her child. When the water had all been used up, she said to herself, 'I'd better go and look so that I may see somebody.' She ascended the Safa mountain and looked, hoping to see somebody, but in vain. When she came down to the valley, she ran till she reached the Marwa mountain. She ran to and fro (between the two mountains) many times. They she said to herself, 'i'd better go and see the state of the child,' she went and found it in a state of one on the point of dying. She

could not endure to watch it dying and said (to herself), 'If I go and look, I may find somebody.' She went and ascended the Safa mountain and looked for along while but could not find anybody. Thus she completed seven rounds (of running) between Safa and Marwa. Again she said (to herself), 'I'd better go back and see the state of the child.' But suddenly she heard a voice, and she said to that strange voice, 'Help us if you canoffer any help.' Lo! It was Gabriel (who had made the voice). Gabriel hit the earthwith his heel like this (Ibn 'Abbas hit the earth with his heel to Illustrateit), and so the water gushed out. Ishmael's mother was astonished and started digging. (Abu Al-Qasim) (i.e. the Prophet) said, "If she had left the water, (flow naturally without her intervention), it would have been flowing on the surface of the earth.") Ishmael's mother started drinking from the water and her milk increased for her child . Afterwards some people of the tribe of Jurhum, while passing through the bottom of the valley, saw some birds, and that astonished them, and they said, 'Birds can only be found at aplace where there is water.' They sent a messenger who searched the place and found the water, and returned to inform them about it. Then they all went to her and said, 'O ishmael's mother! Will you allow us to be with you (or dwell with you)?' (And thus they stayed there.) Later on her boy reached the age of puberty and married a lady from them. Then an idea occurred to Abraham which he disclosed to his wife (Sarah), 'I want to call on my dependents I left (at Mecca).' When he went there, he greeted (Ishmael's wife) and said, 'Where is Ishmael?' She replied, 'He has gone out hunting.' Abraham said (to her), 'When he comes, tell him to change the threshold of his gate.' When he came, she told him the same whereupon Ishmael said to her, 'You are the threshold, so go to your family (i.e. you are divorced).' Again Abraham thought of visiting his dependents whom he had left (at Mecca), and he told his wife (Sarah) of his intentions. Abraham came to Ishmael's house and asked. "Where is Ishmael?" Ishmael's wife replied, "He has gone out hunting," and added, "Will you stay (for some time) and have something to eat and drink?' Abraham asked, 'What is your food and what is your drink?' She replied, 'Our food is meat and our drink is water.' He said, 'O

Allah! Bless their meals and their drink." Abu Al-Qa-sim (i.e. Prophet) said, "Because of Abraham's invocation there are blessings (in Mecca)." Once more Abraham thought of visiting his family he had left (at Mecca), so he told his wife (Sarah) of his decision. He went and found Ishmael behind the Zam-zam well, mending his arrows. He said, "O Ishmael, Your Lord has ordered me to build a house for Him." Ishmael said, "Obey (the order of) your Lord." Abraham said, "Allah has also ordered me that you should help me therein." Ishmael said, "Then I will do." So, both of them rose and Abraham

started building (the Ka'ba) while Ishmael went on handing him the stones, and both of them were saying, "O our Lord ! Accept (this service) from us, Verily, You are the All-Hearing, the All-Knowing." (2.127). When the building became high and the old man (i.e. Abraham) could no longer lift the stones (to such a high position), he stood over the stone of Al-Maqam and

Ishmael carried on handing him the stones, and both of them were saying, 'O our Lord! Accept (this service) from us, Verily You are All-Hearing, All-Knowing." (2.127)

 

sawal No. 09 kya bibi hajra ne Gher Allah se madad nahin mangi..? kya Gher Allah se madad mang Shirk kiya unhony? MazAllah !

 

abhi sabr to kero munkir honay k faisala to beri jaldi ker diya baqi jo tamam posts main main nay ayaat paish ki un k munkir to tum howay ho. Jaisay tum nay kaha k Aamal-e-Saliha waseela naheen

 

hawala do kahan mene aisa kaha, warna parho LanatullaheAlalKazybeen...par tum kya parhogy tum to khud Allah par Jhoot band chuky ho or usy Jhoota hona tasleem bhi karty ho MazAllah.

 

halan k tum nay quran ki ayaat bhi dekhi. jaisay tum nay kaha k "Rabana Zalamna" k saath jo dua tum nay hadees main quote ki woh bhi perhi us k reference naheen diya aur issi baat per datay rahay k jo dua tum nay post ki wohi theek hai, Quran ko to tum nay waheen per inkaar kiya aur buhat saari ayaat hain???? Jab tum nay kaha tha k koi ayat paish kero jis main Amaal-e-Saliha ka hi zikar ho to tum nay yeh ayaat dekhin

 

Jab humny inkaar nahin ki rabbna zalamna nahin parha to sabit hua ki is dua ke saath Huzur ka waseela bhi paish kiya gaya jisky hawaly be inteha ahadees ki kitabein or tafseer khazin or imam hakim ki ahadees hain jo humny aapky mu par raseed ki...or aap kehty hain aapny amal e sawleh ke hi zikr wali quran ayatein paish ki aap ki nadani hai ya jahalat mutabla hai ki ais qurani ayatein paish karo jo dalalt karti hon ki waseela sirf or sirf amaal e swaleha hi hain baqi (zaat) nahin, jis par aapka poora zor hai...or aap keh rahy hain ki aapny wo ayatein pasih kar di jis me amaal e swaleha ka hi zikr hai...ye to haal tum wahabiyo ka ki swaal hi samajh nahin aata, tumny hi ka hasar zikr par kar diya humny manga ki hi ka hasar amaal par ho.. :lol:

 

Khud to tum abhi tak munkir ho aur kehtay ho k Aamal-e-Saliha k naheen pata k woh maqbool hain ya naheen, Halan k Allah apni kitab main keh rahay hain k Maqbool Aamaal-e-Saliha hihain, agar maqbool naheen hain to janat ka Allah Elan kiun ker rahay hain. Kaun huwa munkir???

 

jehla humny kab kaha ki naik Amaal waseela nahin beshak hain...par sirf naik amaal hi waseela hain hain isky munkir hai...jaisa ki aap mukir ho nabi ki zaat ke waseela hony ke..jo khula bohtaan hai Allah or usky Kalaam par..Alayazobillah par itni simple si baat wahabis ke bejy me ghus jaye to aap wahabi kese kehlayengy....

 

Allah k elawa agar kissi ki bhi ebadat ki jai to woh to batil mabood hi hon gay, aur tum to yeh bhi qabool ker chukay ho k Mushrik Anbiya, Saleheen, aur naik logon ki ebadaat kertay thay iss tarah to Anbiya, Saleheen aur Tamam Naik Log Batil mabood hi huway, ooper jo dua wali hadees paish ki us k mutabiq to tum bhi batil sabit ho gay kiun k tum qabron per ja ker duain mangtay ho aur hadees k mutabiq ebadat hi kertay ho, aur phir Quran say sabit hai k qayamat walay din yeh saray saleheen tumhari ebadatoon say inkaar kerain gay.

 

ek Dua Ibadat bhi hai, jaisa humny khud quran say Lafz Dua ki Tashreeh ki...wah ji aapny sabit bhi kar diya ki har dua ibadat hai jaisy ki kai Jahil kehty hain har sajda ibadat hai...phir Adam Alehsalam ko farsihto ka sajda, Hazrat Yusuf Alehsalam ko sajda, kya khayal hai phir sajda to hum ain ibadat me Namaz ke waqt Allah ko karty hain phir kya hua ye sajdy ke saath...ki Gher Allah ko karwaya gaya (Yaad rahy ki ummat e mohommadi ke liye sajada e tazeemi haram hai...)

 

 

Humain koi shak naheen, tumhain yaqeen naheen na iss liya aisay kertay ho? Unki Shafaat to Qayamat per hi ho gi aur saari hadees to tum nay khud hi quote ki hain, iss duniya main sirf Amaal-e-Saliha hi bunyaad hain, jaisay nabi (saw) nay apni beti Hazarat Fatima (ra) say farmaya tha k unka nabi (saw) hona un k kissi kam na aye ga.

 

kyu qayamt me to amaal se swaleha hai na tum logo ke liye ki tumhara khud ka dawa hai ki Amaal hi waseela hain...ab kyu unky daman ko thamty ho or gher Allah ko pukarty ho...rahi baat bibi fatima ko Huzur ka ye farmana... to is hadees ki sharah aap parh lety to is tarah gumrah na hoty...or raha sawaal kaam na aany ka to abhi aap kahaki Qayamat me sifarish kaam aayegi...to bibi fatima ke liye Huzur kaam na aayien..ye kis tarah mumkin hain aap par jawab udhar hai...

 

"Aik hadees nabvi (saw) hai k, "Tum main kamil momin woh hai jis k Ikhlaq sub say achay hain", jawab to khair tumhain bhi mil gaya hai. Mohtaram iss point per baat oper ho chuki hai, simply yeh k yeh saari ahadees Qayamat walay din k shafaat ki hain, main nay aik aur hadees bhi paish ki hai woh bhi dekhain aur yeh bhi dekhna k Shafaat ki bhi had muqarar hai kiun k shafaat mushrikeen k liya naheen aur apnay moaqif per nazar saani kerain."

 

oh jannab ab taqseem samajh aayi apko ki shafat kisky liye hai kisky liye nahin..pehly to apaka raag tha ki jo koi sifarshi dhoondy usy Allah radd kar dega (You Quoted sure anaam 93-94)....ab ye taqseem kahan se mil gayi aapko (al) der aaye durust aye...

 

"chalo tum sabit kero jin ayaat k shan-e-nazool k liya Ibn-e-Kaseer nay jo riwayaat paish ki woh kissi Quran ki ayat k maariz hain ya mukhalif hain???

 

Adam (as) wali hadees, main nay jo ayaat paish ki thein kia un k khilaaf naheen hai ??? phir tum nay kaha k kissi cheez k zikar na hona us k zauf ko sabit naheen kerta, main nay iss baat ko accept kiya tha lakin main nay kaha tha k Quran k mukhalif hona us ka zauf sabit kerta hai. phir tum nay kaha hazarat Adam (as) nay "Rabbana Zalamna " k saath tum nay jo dua paish ki woh bhi mangi??? lakin tum abhi tak sabit naheen ker sakay k iss ka zikar kahan hai? rahi baat mohadaseen ki kia sub ahadees pay mohadeeseen ki ray aik hi hai ya ikhtilaaf-e-ray bhi hai??? baat to samajh aa gai ho gi. "

mukhalif hony ka to humny zikr hi nahin kiya, isy Quran ke mukhalif to tum kehty ho agar zikr na aaye Quran me, to ab isi usool ke tehat humny aapsy iska mutalba kiya (like kutta kuwa rassi etc ka saboot Quran mein dikhao....) to aapky hosh thikany aaye....ab aap samajhy ki aapka moqif kis qadar batil tha...or apka Mutalba kitna bachkana...

 

humara moqif jamhoor muhaddis se sabit hai tum jin mohddis ke baat kar rahy ho zara unky naam ginwana hum bhi dekhy ki kon hain wo aapky mohoddis ji par aapki wahabiyat tiki hai...hatta ke aapky dada jaan ibn e timiya ne isy qubool kiya albani chup raha par aap in sab se bary wahabi or Mohddis nikly ki hath darmi dikha rahy hain wah (sa)

Jab koi faut ho jata hai woh to khud duaon k mohtaj jo hata hain aur tum us say apni hajat rawai chahtay ho???

 

aapka Dada ka Fout hona or baat hai or nabi wali se bad wisaal tawassul or baat..apky dada ibn e timiya kuch nahihn de sakty wo khud kabr ke azaab me masroof hongy haan Allah ke wali or nabi jin par Allah ka khusoosi karam hai wo zaroor humarii duaon ko Allah se puri karwa sakty hain..

 

sawaal no. 10 banda faut ho ya zinda jab humara aqeedah hai FAail e Haqeeqi Allah hai or banda sirf or sirf zariya hai to bandy ke zinda or murda hony ka Allah ki ata se hajat rawai ke upar kaha se farq parha i..hajat rawa hony me us ki hayat ko Allah ke hoty huey bhi shareek to tum khud kar rahy ho or mushrik humy kehty ho...wah (sa) ki zinda to apni zindagi se nafa de sakyga Murda nahin de sakyga ki Allah to hai par bandy ki Zindagi nahin...Zindagi hoti to nafa mil jata ye or baat hai ki Allah to dene wala hai....nafa or nuqsaan ka asal malik to Allah hai na phir uska zinda hony ko Allah ki ata me shareek karny se Mushrik hum huey ya tum...Kya Aqeedy hain..wah...waqai wahabiyat isi bewaqoofi ka naam hai... (ma)

 

sawaal no. 11 Agar banda zida bhi ho Qareeb bhi ho..to kya us sy ye samajh kar mangna jayaz hai ki wo mustaqil bizzat khud aapki hajat rawai karega...?

haqeeqat you said "Ab tum bato k Aamal-e-Saliha ko tum mantay ho ya naheen???

 

Hum Amaal e swaleh ke bhi Munkir nahin or Zaat e Rasool e Maqbool ko bhi tasleem karty hain...Mukir to tum wahabis ho zaat e Rasool ke waseely ka...

 

Aur Yaad rakhna k Shafaat Wasf say sabit hai zaat say naheen???

Nabi hona wasf hai, Saleh hona wasf hai, naik hona wasf hai, Aur her nabi apnay amaal main mukamal, allah k ahkaam ka tabay, her Saleh aur Naik (Aulia Allah) Shariat k paband, Allah k ahkaam k paband, Nabi ki Sunnat k paband hotay hain aur in ko Aamaal-e-Saliha hi kehtay hain kiun k nabi hona wasf say pata chalta hai, Saleh hona bhi wasf say pata chalta hai, yeh koi Label naheen hai jo her kissi ko lag jai sirf us ko lagta hai jis k pass Aamal-e-Saliha hon. Agar zaat say hota to her koi uth ker kehta main bhi hon shafaat keron ga???

 

Bukhari ki hadeeesy jo urdu me quote karny ki mehnat abhi kuch der pehly aapny ki usmy to qayamat me nabi ki zaat hi waseela bani...ya amaal..agar amaal bany hoty to aap ye batany ki zehmat karengy ki phir Huzur se shafaat karwany ki kya hajat thi aap Direct waly hain to Direct Allah se dua karky Huzur ke Amaalo ka Naboowat ka waseela paish kar diya jata? par in ahadees me to zaat ka wasila thama gaya. Or baqowl aapky Duniya me jo shirk tha usi Duniya waly shirk se Nijaat ka rasta thama gaya...innalillahy wa inna ilehy rajeooon........

 

kya ye naboowaat ye wasf bina nabi ke kuch wajood rakhty hain....bina nabi ki zaat e muqaddisa ke inka kuch taswwur hi nahin kiya ja sakta nabuwat to bohot door ki baat hai....naik amaal ek aam insaan ke bina kuch wajood nahin rakhty...uky naik hony mein naik aamil ka haath hota hai...namaz namaz tab kehlayi jab huzur ki adaon se wajood me aayi...achchy akhlaaq tab achchy kehlaye jab nabi ki zaat se wo sabit huey...roza tab roza keh laya jab nabi ki zaat se wo sudur pazir huey..

 

agar amaal zaat ke bina kuch wajood rakhty to quran ki jo bhi ayaat aapny amalo ke saboot me paish ki unmy logon...(zaat) ka zikr amaal,wasf,kamal se pehly or un ky saath na kiya jata...

 

aapny daby lafzo me aitraaf kar hi liya ki Amaal Nabiyo ke Maqbool, Waliyo ke Amaal Naik or wo Muttaqi or Allah ke yahan pasndeedah muqarrab bandy hain to....jab unky amaal maqbool to unki duaein bhi maqbool unsy waseelah bhi Jayaz...khwah unsy dua karwa kar waseela baaya jaye (jisy aap bhi bohot pehly accept kar chuky) khwah Allah ka banda maan kar Allah ki ata se unsy madad ko waseela banaya jaye (Dekho Bibi Hajra RA ka Jibrell Ameen se madad Magna)

 

rahi baat amaal hi waseelah zaat naihn to iska jawab aapko 3 page pehly ata kiya ja chuka jismy kiye gaye swaalat se aap farari ikhteyaar kar chuky.page 6 post 103......

 

 

http://www.islamimehfil.info/index.php?s=&...ost&p=30923

 

 

sawaal 12. Sure Baqra ki ayat 89 me sabit hua ki nahin ki, Quran bhi waseela bana.? Kya wo dua

tha momin ki ya phir Kisi ke naik amaal...? ya phir us waqt qayamt aa chuki thi ki ab waseela shirk nahin..? :lol:

Allah

(azw) Hidayat de or Haq ko sunkar usy Qubool karny ki or us par Qayam rehny ki Toufeeq ata farmaye apny Habeeb (saw) ke sadqy or Tufel main.....Ameen

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Sub say pehlay main mazarat chahta hon k main apnay ID say reply naheen ker raha shaid k mera ID block ker diya gaya hai aur main reply naheen ker pa raha. is k liya main apnay dost "Peaceful" k shukar guzar hon jis k zariya say main ya post ker raha hon. Agar Forum walaon nay block kia hai to kam say kam inform ker daitay ta k main reply hi na kerta aur un ko mushkil hi na hoti.

Akhir kaar ahle ..ha..eeso ne qubool kar hi liya ki waseela zaat bhi ban sakta hai...(bhaly hi akherat me hi sahi)

 

 

  • <LI class=MsoNormal style="MARGIN: 0in 0in 0pt; mso-margin-top-alt: auto; mso-margin-bottom-alt: auto; mso-list: l1 level1 lfo1; tab-stops: list .5in">Pehly wazeefa tha koi waseela nahin Direct Allah se mango waseela Shirk Sure Maidah 5.35 ka asar hua to phir ek paidan neechy ludky or kaha <LI class=MsoNormal style="MARGIN: 0in 0in 0pt; mso-margin-top-alt: auto; mso-margin-bottom-alt: auto; mso-list: l1 level1 lfo1; tab-stops: list .5in">Haan wasila to hai par sirf Nailk Amaal or kuch nahin. <LI class=MsoNormal style="MARGIN: 0in 0in 0pt; mso-margin-top-alt: auto; mso-margin-bottom-alt: auto; mso-list: l1 level1 lfo1; tab-stops: list .5in">Phir ragrda lagny par Allah ke Muqarrib swaleh bando ki duaon ko wasila qubool kiya <LI class=MsoNormal style="MARGIN: 0in 0in 0pt; mso-margin-top-alt: auto; mso-margin-bottom-alt: auto; mso-list: l1 level1 lfo1; tab-stops: list .5in">Mazeed ragrdy lagy to Quran ko bhi apni wasily ki list me shamil kiya...(Sure Baqra 89)
  • ab phir bukhari ke ragrdy lagy to Nabiyo or Waliyo Farishto ki zaat ko bhi wasila akherat me qubool karna parha.

kyu miyan Haqeeqat aap to rona ro rahy thy ki amaal ke alawa kuch bhi waseela nahin or shirk hai sab, Jabki akherat me to is duniya ke maamlaat ki banisbat zyada eham mamla hoga matlab ukhrawi nijaat ka masla, phir bangi dekhiye ki Allah bhi mojood bandy ke Naik Amaal bhi mojood par bahg kar kahan jana parh raha hai nabiyo ke paas ....uffff bari majboori hai... wahabis ki to mout aan parhi...

 

Janab agar aap ko yaad ho to baat yahan say shuroo hoi thi k kia murday sun saktay ya murdon k waseela pakrna jaiz hai ya nahi? lakin aap yahan aa ker topic ko ghalat rang day rahay hain. Main nay aap say guzarish ki thi k Murdya naheen sun saktay jis say murad hajat rawai tha lakin apnay jo ahadees paish ki us main kahin bhi sabit naheen hota k murday hajat rawai ker saktay hain, aur Allah k han Amaal-e-Saleha hi kaam aaein gay. lakin aap inkar ker gay k naheen murday bhi humari suntay hain.

 

Rahi baat Sura Baqara ki Ayat 89 ki, Allah ki kitab say tum nay kia murad li k Allah ki kitab k sirf aa janay say hi woh kamayaab ho gay ya us per amal kernay say kamyaab howay thay.

 

Bukhari ki jo Hadees apnay paish ki woh Roz-e-Qayamat ki Shafaat k baray main hay aur agar aap pichli posts per ghor farmayain to Qayamat walay din ki Shafaat wali hadees pehlay main nay hi paish ki thi, jis k faida janab khud utha rahay hain.

 

(1) sawaal no. 1

 

  • kahan gaye tumhary amaal ?

  • sirf or sirf Amaal hi waseela thy agar to unhy waseela kyu nahi banaya gaya? bawajood isky...

  • <LI class=MsoNormal style="MARGIN: 0in 0in 0pt; mso-margin-top-alt: auto; mso-margin-bottom-alt: auto; mso-list: l2 level1 lfo4; tab-stops: list .5in">Nabiyo/ Waliyo se kyu shafaat karwai gayi OR
  • ye kyu nahin kaha gaya ki Allah humny naik amaal to kiye hain to tu humy baksh de...humy kisi momin ki shafaat ki hajat nahin kyu ki humy apny amaalo par HI tawaqqo hai...? ye HI us waqt istemaal karna to jany...

sawaal no. 2 kyu bhag rahi hai ummat nabiyo ke darr par Direct kyu nahin jati Allah ke paas jabki Allah bhi mojood hoga us roz?

 

 

 

beshak ismy koi ikhtelaaf hi nahin magar ye baat tumhy nafa tab degi jab is duniya me kisi nabui wali ki zaat ke waseely ko tum shirk sabit kar sako....nahin kar paogy qayamt tak siwaye isky ki kharji ban kar wahi karo jo ab tsak karty aaye ho..dikhao qoul e rasool ya quran ki ayat ki nabi wali ki zaat ka waseela is duniya me shirk hai ....Hargiz nahin dikh paogy...

 

sawaal no. 3 khaha se laye ye taqseem ki waseela is duniya me shirk or yahi duiya wala shirk akherat me ain imaan or nijaat ka zariya? Quran or Hadith se sabit karo.

sawaal no. 4 waseela is duniya me shirk hota hai or yahi waseela akherat me ain imaan or nijaat ka zariya ban jayega ye kyu kar mumkin hogaya?

 

sawaal no. 5 kya tum wahabis ki shirk ki defination waqt or zamany ke saath badalti hain ?

 

alhamdolillah Ahle Suat ke liye jo is duniya me shirk wo Akherat me bhi shirk hoga..

 

sawaal no. 6 ye kis tarah mumkin ki jisy wahabi is duiye me shirk kehty hai uski ijazat Allah Kherat me de de..? Astagfirullah minzalik...

 

sawaal no. 7 kya Allah qayamt me shirk ki ijazat dega...? MazAllah !!

 

Sabit hua jisy tum bewaqoof shirk kehty ho agar waqai wo shirk hota to towheed to har zamany or waqt me towheed hi rahygi or shirk akhir shirk hi rahega Allah kisi bih soorat me iski ijazat nahin de sakta tha...

 

(2) shafaat/wasila duniya or akherat dono ke liye sabit hai jaisa ki hum aapko page 7 par post no. 121 se pehly hi de chuky hai Quran ki in mukhtasiran 25 ayaat e mubarka me kahi nahi likha ki sirf qayamt me hi wsila or shafaat hai or Duniya me Shirk wasila shirk hai...

 

 

 

http://www.islamimehfil.info/index.php?s=&...ost&p=31416

 

Qayamt ke din par aap sure anaam ki ayat 93-94 de kar pohchy or kharjiyo ki kharish ki wahjah se sabko is ka mutaradif thehraya tha...kuffaro mushriko ki ayat ko sabky liye thehraya to jawaban aapko yaad dilanna parha ki nahin momino ko ye nahin kaha jayega ki kahan gaye tumhary sifarshi balki unki sifarish ka to ye mamla hoga.....jis ka asar bakoobi hua ki aapko hosh aa gaye or foran paitra badal kar humari paish ki hui ahdees ka urdu tarjuma paish kar diya....

 

(1) Sawaal no. 1 - 7 k Jawab

tumharay in tumam Danishmandana sawalon k aik hi jawab hai.

 

Surah Kahaf Ayat No. 110

post-1996-1223539000.jpg

 

Allah nay kia farmaya k Jis ko Allah say mulaqat ki khawahish hai woh Naik Amaal (Aamal-e-Saleha) karay aur to kuch naheen kaha. Kia yeh ayaat bhi button, Kuffar aur Mushrikeen k liya hain. Quran main sirf 89 dafa aya hai hai jis main "Ya Ayuhal lazeena Aamino" keh ker mominoon ko mukhatib kia gaya hai, kia sirf itna hi Quran Musalmanon k liya hai baqi naheen.

 

(2) Tum kehtay ho k Shafaat ki taqseem duniya aur akherat ki main nay ki hai, to Meray Nabi (saw) k farman bhi sun lo:

Chapter 75 "Invocations" Hadith 317

Narrated Abu Huraira: Allah's Apostle said, "For every prophet there is one (special invocation (that will not be rejected) with which he appeals (to Allah), and I want to keep such an invocation for interceding for my followers in the Hereafter."

 

Chapter 75 "Invocations" Hadith 317o

Narrated Anas: that the Prophet said, "For every prophet there is an invocation that surely will be responded by Allah," (or said), "For every prophet there was an invocation with which he appealed to Allah, and his invocation was accepted (in his lifetime), but I kept my (this special) invocation to intercede for my followers on the Day of Resurrection."

 

(1) sawaal no. 8 Us aitraaz ka kya bana jisky liye aapko sure anaam ki ayat 93-94 quote ki thin...?

 

sabit hua wo aitraaz khud laghw tha..or taqseem hai Momino or Mushriko ki..

 

(2) humary khilaaf kis tarah aa gayi ye hadees o Ahle ..ha..ees.. usmy to saaf likha hai momin shafaat karengy un logo ki jo momin hain matlab jo (roza namaz waly) sabit hua Momin Hi shafaat karengy momino ki...

 

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sabit hua ki shafaat ke munkir us din huzur ki shafaat ke mustahiq nahi hongy...or yehi hadd hai..

 

(1) Jab koi shirk kerta hai to kia woh momin rehta hai ya mushrik ho jata hai. Ooper jo ahadees quote ki us main to saaf likh hai k shafaat qayamat walay din hi ho gi aur tum nay jo hadees paish ki thi shafaat k baray main woh bhi qayamat hi ki thi (wohi hadees jis ko main nay urdu main paish kia to tumhain takleef hoi thi halan k iss liya paish ki thi sub ko wazah ho jai aur samjhanay main assani ho).

 

 

 

(2) Yeh shikaari to khud hi shikaar ho gaya. yeh to batao tum nay likha "jo momin hain matlab jo (Roza Namaz walay)" to yeh "ROZA", "NAMAZ" kia hai, kahin yeh Aamal-e-Saleha to naheen? yani jo Namaz, Roza naheen keray ga woh shafaat kernay wala bhi naheen ho ga us ki zaat radd ho jai gi aur jo namaz roza (Aamaal-e-Saleha) keray ga woh shafaat bhi keray ga. AGAR MAIN SAAF SAAF LAFZON MAIN LIKHON TO HER SHAFAAT KERNAY WALA AAMAAL-E-SALEEHA HI KI WAJA SAY SHAFAAT KERAY GA AUR WOH BHI QAYAMAAT K DIN.

 

Chalo Tumhain kuch aur Ahadees dekhata hoon.

 

Sahih Bukhari, Vol 1, Book 2. Belief. Hadith 040.

 

Narrated By Abu Huraira : Allah's Apostle said, "If any one of you improve (follows strictly) his Islamic religion then his good deeds will be rewarded ten times to seven hundred times for each good deed and a bad deed will be recorded as it is."

 

Aik Aur Dekho

 

 

Sahih Bukhari, Vol 1, Book 2. Belief. Hadith 041.

 

Narrated By 'Aisha : Once the Prophet came while a woman was sitting with me. He said, "Who is she?" I replied, "She is so and so," and told him about her (excessive) praying. He said disapprovingly, "Do (good) deeds which is within your capacity (without being overtaxed) as Allah does not get tired (of giving rewards) but (surely) you will get tired and the best deed (act of Worship) in the sight of Allah is that which is done regularly."

 

Yeh kia huwa Allah ko to woh Amal-e-Saleha hi buhat pasand hai jo regular ho, is hadees main bhi waseela kahin naheen nazar aya.

 

Chalo Aik aur Hadees Dekho jis main Meray Nabi (saw) nay Sirf Amaal-e-Saleha hi k hukam diya aur phir Janat ki Basharat bhi day di, Yani Waseela k baghair hi janat main sirf Amaal-e-Saleha ki buniyaad per.

Sahih Bukhari, Vol 1, Book 2. Belief. Hadith 044.

 

Narrated By Talha bin 'Ubaidullah : A man from Najd with unkempt hair came to Allah's Apostle and we heard his loud voice but could not understand what he was saying, till he came near and then we came to know that he was asking about Islam. Allah's Apostle said, "You have to offer prayers perfectly five times in a day and night (24 hours)." The man asked, "Is there any more (praying)?" Allah's Apostle replied, "No, but if you want to offer the Nawafil prayers (you can)." Allah's Apostle further said to him: "You have to observe fasts during the month of Ramad, an." The man asked, "Is there any more fasting?" Allah's Apostle replied, "No, but if you want to observe the Nawafil fasts (you can.)" Then Allah's Apostle further said to him, "You have to pay the Zakat (obligatory charity)." The man asked, "Is there any thing other than the Zakat for me to pay?" Allah's Apostle replied, "No, unless you want to give alms of your own." And then that man retreated saying, "By Allah! I will neither do less nor more than this." Allah's Apostle said, "If what he said is true, then he will be successful (i.e. he will be granted Paradise)."

 

(1) ab naya kissa cher bethy or mazmoon ko morhny ki koshish karny lagy ki dua ibadat hai ya nahin...kher aap jaiso ke liye hi to hai humara waqt hai...

 

aao tumhy dikhaty hain Quran se Dua ka lughwi or Sharai mano ka Farq...Quran ki Tafseer Quran se Tumhary Ghar se nahin...

 

 

(2) Humy nahi maloom tha ki kharjis ki ye defination chalti hai wahabis ke yahan...ye definatio kaha se sabit hai khwarij ki ke jo mushrikeen se khwarij hai wo kharji hai ab tum isky mano me tehreef karky hadees me tehreef ke murtakib banna chaho to wo bhi tumhy kharjiyat ke saath mubarak ho.

 

(1) yani Meray Nabi (saw) k baat jo main nay paish ki tum us ko jhutla rahay ho. yani munkar-e-hadees.

 

(2) Hadees tum nay perh li, dua ki taqseem bhi tum nay bata di, chalo ab yeh batao hadees main jis dua ko ibadaat kaha gaya hai woh kaun si dua hai rab ko pukarnay wali ya qabr walon ko pukarnay wali. Aur sab say berh ker yeh k jo tum nay taqseem ker k jo ayaat paish ki us main aik bhi aisi naheen jis main murday ko hajat rawai k liya pukara ja raha ho.

 

Tumharay liya aik aur kaam ki baat jab koi marta hai to hum Namaz-e-Janaaza ki kia neeat kertay hain. "Dua wastay hazar is mayaat k", yeh kia mernay wala khud dua k mohtaaj hai aur tum khud uss say hajat rawai talab ker rahay ho.

 

(1) Tum baar baar israar karty aa rahy ho ki jitni bhi ayatein utari hain mushriko ke khilaaf wo momino ke liye bhi utri hain...or kehty ho ki aisi koi takhsees nahin, sawaal ye paida hota hai ki jab aisi takhsees ayaton ki hadees se sabit or mukhatib mushrik hai...(Halaki ye bhi ek lateefa hi hai wahabis ka ki jahan takhsees hai wahan foran gadhy/ Gou ka gosht samajh kar is taqseem ko hazam kar jaty hain or jahan koi taqseem nahin (maslan waseela gher Allah se madad mein...waha zinda murda door qareeb matehtul asbaab mafouqul asbaab) wahan jabriya tor par ye taqseem le aaty hai khuda jany kya aqly hain Ahle ...ha..eeso ki) phir Hazrat Abdullah bin umar ne ye kyu farmaya...?

 

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  • <LI class=MsoNormal style="MARGIN: 0in 0in 0pt; mso-margin-top-alt: auto; mso-margin-bottom-alt: auto; mso-list: l0 level1 lfo5; tab-stops: list .5in">sabit hua quran ki aisi ayatein bhi hain jo khas kuffaro ke haq me utri hain.. <LI class=MsoNormal style="MARGIN: 0in 0in 0pt; mso-margin-top-alt: auto; mso-margin-bottom-alt: auto; mso-list: l0 level1 lfo5; tab-stops: list .5in">sabit hua ki uhny momino par nahi lgaya ja sakta... <LI class=MsoNormal style="MARGIN: 0in 0in 0pt; mso-margin-top-alt: auto; mso-margin-bottom-alt: auto; mso-list: l0 level1 lfo5; tab-stops: list .5in">sabit hua ki jo aisa kary wo kharji hai... <LI class=MsoNormal style="MARGIN: 0in 0in 0pt; mso-margin-top-alt: auto; mso-margin-bottom-alt: auto; mso-list: l0 level1 lfo5; tab-stops: list .5in">sabit hua ki Kharji badtareen makhlooq hain..
  • sabit hua ki wo badtareen makhlooq ki zurriayt hony ka haq aapny is pury thread me bakhoobi saranjaam diya hai...

(2) Ab agar aap is hadees me jo kharjiyo ke mana aaye hai unmy tehreef karna chahy to koi bari baat nahin...

 

  • <LI class=MsoNormal style="MARGIN: 0in 0in 0pt; mso-margin-top-alt: auto; mso-margin-bottom-alt: auto; mso-list: l5 level1 lfo6; tab-stops: list .5in">Quran me buto kuffaro ki ayatei tum nabi wali par lagao or hum par ilzaam do ki humny mana badly hain... <LI class=MsoNormal style="MARGIN: 0in 0in 0pt; mso-margin-top-alt: auto; mso-margin-bottom-alt: auto; mso-list: l5 level1 lfo6; tab-stops: list .5in">Waseely ko sirf or sirf amaal(sure maidah 5.35) se tabir karo phir hum se kaho ki humny quran ka matlab badla hai... <LI class=MsoNormal style="MARGIN: 0in 0in 0pt; mso-margin-top-alt: auto; mso-margin-bottom-alt: auto; mso-list: l5 level1 lfo6; tab-stops: list .5in">Allah par jhoot bando ki Allah ne Quran me kaha hai ki sirf Amaal hi waseela hain (Matlab ki zaat waseela nahin) or kaho ki humny quran ke mana badly hain <LI class=MsoNormal style="MARGIN: 0in 0in 0pt; mso-margin-top-alt: auto; mso-margin-bottom-alt: auto; mso-list: l5 level1 lfo6; tab-stops: list .5in">Qura ki 25 ayato se momino ke liye is duniya or akherat mein waseela sabit kiya jiska radd karky tumny sure anaam ki ayat 93-94 paish ki or kehty ho ki hum Quran ke Munkir hain. <LI class=MsoNormal style="MARGIN: 0in 0in 0pt; mso-margin-top-alt: auto; mso-margin-bottom-alt: auto; mso-list: l5 level1 lfo6; tab-stops: list .5in">Quran mein sareeh mushriko ke shirk ko sabit karny ke liye ibadat ke alafz mojood jin ko nazar andaaz karky Momino ke waseely ko shirk se tabeer tum karo or humsy kaho ki humny Quran ke mana badal diye... <LI class=MsoNormal style="MARGIN: 0in 0in 0pt; mso-margin-top-alt: auto; mso-margin-bottom-alt: auto; mso-list: l5 level1 lfo6; tab-stops: list .5in">Quran me Zinda Murda Door Qareeb Mafoqul asbaab Matehatul asbaab jaisi koi qaid nahi par khud sakhta taqseem karky Quran par ye bohtaan lagana ki aisi madad waseela shirk hai or Quran ke mana badalny ka ilzaam hum par...
  • kharji ki defination par tum pura utro jiska inkaar tumy nahin kiya ab tak or Quran ke mana badalny ka ilzaam hum par..

Hadd hai wahabiyo kuch to sharm karo...

 

(3) Or jab hadees se tum logo ka kharji hona sabit hua to hadees me kharji ke maneny hi badal do..wah. chand alfaaz ko highlight karky duffer haqeeqat sahab aapko is or tawajjo dilaty hain hum ki tumny ismy kya ghalta kiya..tafseer apki paish karda or usi me hum aapko sirat e mustaqim dikha rahy hain par aap kehty hain ki hum apna matlab sadhty hai aap aisi tafseer paish hi kyu karty hain jo humary kaam aa jati hai or jismy aap khud kharch ho jaty hain...

 

 

 

Oh waqai ? Tumy nabi se madad manga shirk lagta hai kher lagy kyu nahin ki jab kaha jaye ki aao rasool tumhary liye maghfirat talab katrein to dekhogy ki kese sir ghuma lete hain or ghuroor karty huey muh ghuma lete hain to huzur ke dar se bhaga to munafiqo ka shewa raha hai to humy koi hairat nahin...

 

(1) Agar Meray Nabi (saw) k zamanay say pehlay bhi mushrik thay un k majood hotay huway bhi aur un k baad bhi Mushrik ayeen gay na, jo Allah ki wahdaniyat ko radd kerain gay bilkul aisay hi jaisay pehlay mushrik kertay aaye hain. Aur yeh to main pehlay bhi keh chuka hoon Mushrik kabhi bhi naheen kehta k woh mushrik hai??????????????

 

 

 

 

 

(2) tumhari in baton jawab ooper day chuka hoon baar baar repeat kernay say koi faida naheen.

 

Agar Zinda Murda waghaira ki koi qaid naheen to momin aur mushrik ki qaid tum nay kaisay lagi hai. Kia her ayaat k baat likh hota hain yeh ayaat Mushrikon k liya hain, yeh mominoon k liya aur yeh button k liya aur yeh kuffar k liya?????

 

(3) Main kia keron Mr. Attari tumharay liya to Allah nay Meray Nabi (saw) say yeh kia kehlwa diya. In Ayaat k inkaar na kerna aur yeh na kehna k yeh humaray liya naheen yeh to nabi k liya thein.

Sura Aaraf Ayat 188

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Sura Aaraf Ayat 188 (Tafseer)

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Sura Jin Ayaat 20-23

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Sura Jin Ayaat 20-23 (Tafseer)

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Aur phir dekho Quran nay aik jaga aur kia kaha, yeh bhi Allah hi ka farmaan hai.

Agar nabi (saw) Allah k sath kissi ko shareek keray to us k Amaal bhi zaya lakin BRAILWIAT keray to woh tawassul, shafaat aur waseela.

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(1) tumhy kuch pata bhi hai ki kis be sir pair ki tum batein kar rahy ho..tumhari bato se saaf lagta hai ki tumhara ilslami maloomat se kuch lena dena nahin wara bohtaan pare bohtaan or jhoot par jhoot Allah or usky Rasool par nahi bandhty...lo saboot Huzur ki sikhai hui dua ka apy sahabi ko saath hu ummul momineen bibi Hajara se bhi saboot dekho or apni wahabiyat ki jahalat par sir dhuno..

 

(2)Ek hadiya lo or hidayat bhi le lo ki gher Allah ka waseela shirk nahin...Allah ke bando/Farishto ke wasily or madad ka ek or saboot wo bhi sahih bukhari se jiska bukhar tum ahle ..ha..eso ko hamesha charha rehta hai.....agar wasila shirk hota to Bibi Hajra hargiz Allah ke siwyae Gher Allah se Madad talab nahin karti...

 

Bukhari shareef

 

 

(Book

#55, Hadith #584)

 

 

Narrated Ibn Abbas: When Abraham had differences with his wife), (because of her jealousy of Hajar, Ishmael's mother), he took Ishmael and his mother and went away. They had a water-skin with them containing some water, Ishmael's mother used to drink water from the water-skin

so that her milk would increase for her child. When Abraham reached Mecca, he made her sit

under a tree and afterwards returned home. Ishmael's mother followed him, and when they reached Kada', she called him from behind, 'O Abraham! To whom are you leaving us?' He replied, '(I am leaving you) to Allah's (Care).' She said, 'I am satisfied to be with Allah.' She returned to her place and started drinking water from the water-skin, and her milk increased for her child. When the water had all been used up, she said to herself, 'I'd better go and look so that I may see somebody.' She ascended the Safa mountain and looked, hoping to see somebody, but in vain. When she came down to the valley, she ran till she reached the Marwa mountain. She ran to and fro (between the two mountains) many times. They she said to herself, 'i'd better go and see the state of the child,' she went and found it in a state of one on the point of dying. She

could not endure to watch it dying and said (to herself), 'If I go and look, I may find somebody.' She went and ascended the Safa mountain and looked for along while but could not find anybody. Thus she completed seven rounds (of running) between Safa and Marwa. Again she said (to herself), 'I'd better go back and see the state of the child.' But suddenly she heard a voice, and she said to that strange voice, 'Help us if you canoffer any help.' Lo! It was Gabriel (who had made the voice). Gabriel hit the earthwith his heel like this (Ibn 'Abbas hit the earth with his heel to Illustrateit), and so the water gushed out. Ishmael's mother was astonished and started digging. (Abu Al-Qasim) (i.e. the Prophet) said, "If she had left the water, (flow naturally without her intervention), it would have been flowing on the surface of the earth.") Ishmael's mother started drinking from the water and her milk increased for her child . Afterwards some people of the tribe of Jurhum, while passing through the bottom of the valley, saw some birds, and that astonished them, and they said, 'Birds can only be found at aplace where there is water.' They sent a messenger who searched the place and found the water, and returned to inform them about it. Then they all went to her and said, 'O ishmael's mother! Will you allow us to be with you (or dwell with you)?' (And thus they stayed there.) Later on her boy reached the age of puberty and married a lady from them. Then an idea occurred to Abraham which he disclosed to his wife (Sarah), 'I want to call on my dependents I left (at Mecca).' When he went there, he greeted (Ishmael's wife) and said, 'Where is Ishmael?' She replied, 'He has gone out hunting.' Abraham said (to her), 'When he comes, tell him to change the threshold of his gate.' When he came, she told him the same whereupon Ishmael said to her, 'You are the threshold, so go to your family (i.e. you are divorced).' Again Abraham thought of visiting his dependents whom he had left (at Mecca), and he told his wife (Sarah) of his intentions. Abraham came to Ishmael's house and asked. "Where is Ishmael?" Ishmael's wife replied, "He has gone out hunting," and added, "Will you stay (for some time) and have something to eat and drink?' Abraham asked, 'What is your food and what is your drink?' She replied, 'Our food is meat and our drink is water.' He said, 'O

Allah! Bless their meals and their drink." Abu Al-Qa-sim (i.e. Prophet) said, "Because of Abraham's invocation there are blessings (in Mecca)." Once more Abraham thought of visiting his family he had left (at Mecca), so he told his wife (Sarah) of his decision. He went and found Ishmael behind the Zam-zam well, mending his arrows. He said, "O Ishmael, Your Lord has ordered me to build a house for Him." Ishmael said, "Obey (the order of) your Lord." Abraham said, "Allah has also ordered me that you should help me therein." Ishmael said, "Then I will do." So, both of them rose and Abraham

started building (the Ka'ba) while Ishmael went on handing him the stones, and both of them were saying, "O our Lord ! Accept (this service) from us, Verily, You are the All-Hearing, the All-Knowing." (2.127). When the building became high and the old man (i.e. Abraham) could no longer lift the stones (to such a high position), he stood over the stone of Al-Maqam and

Ishmael carried on handing him the stones, and both of them were saying, 'O our Lord! Accept (this service) from us, Verily You are All-Hearing, All-Knowing." (2.127)

 

sawal No. 09 kya bibi hajra ne Gher Allah se madad nahin mangi..? kya Gher Allah se madad mang Shirk kiya unhony? MazAllah !

 

(1) Haan bilkul Meray Nabi (saw) jab mushrikon ko deen ki taraf bulatay thay to woh bhi yehi kehtay aur yehi andaaz hotay thay un k aur yehi Ikhlaaq hotay thay. Haan meray deen to Islam hai woh Islam jo Nabi (saw) lay ker aayee aur Brailwiat say mera lena dena kuch naheen.

 

Aur jo Hadees tum nay Abdullah bin Masood (ra) wali paish ki hai na iss per ghor bhi kero k woh kaun si madad hai. pehli baat, kia is main murdon ko pukara ja raha hai madad k liya???

Doosri baat, jis insaan k ikhtiar main agar kuch hai to woh us k mutabiq us ki madad ker sakta hai?? Teesri baat tum batao tum nay iss hadees ki TAQSEEM kaisay ki k yeh murdon say hai???????

 

 

 

(2) Sawaal no. 09 Aur Bibi Hajra wali hadees ka jawab suno,

 

Mr. Attari tum iss say yeh samjh baithay k Gibraiel (as) nay Bibi Hajra ki madad ki, tu Suno issi Hadees main Hazarat Ibrahim (ra) nay unko Allah k hawalay kia, aur Bibi Hajra nay bhi Allah ki madad per itemainan zahir kia. Aur yahi Toheed hai.

iss hadees ko dekh ker batao

Kia Hazarat Ibrahim (as) nay Allah ko pukara ya Gibraiel (as) ko ???

Kia Hazarat Hajra nay Allah ki madad per itmenaan zahir naheen kia??

Jab unhon nay khud ko Allah k supard kia to Allah nay madad Gibraiel (as) k zariya ki. Poori hadees main kahin naheen k Hazarat Ibrahim (as) aur Hazarat Hajara nay Gibraiel ko pukara.

 

Aisa hi waqaya Meray Nabi (saw) k saath bhi paish aya. Allah nay Badr k waqay ko quran main kaisay uttara aur phir shirk ko kaisay radd kia. Aur Meray Nabi (saw) Allah say hi maddad mangi aur Allah nay madad ka wada kia aur farishton say madad ki aur phir farma diya K madad to Allah hi ki taraf say hai. Ab bhi kehna k Nabi (saw) ki Madad Allah nay nahin ki Gher Allah nay ki.

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Meray Nabi (saw) nay Badr k maidan main Matti utha ker Kuffar ki taraf phainki thi, Tu us per Allah nay us per apni Wahdaniat ki Stamp kaisay lagai aur phir mushrikon k shirk ko kasiay radd kiya.

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(1) hawala do kahan mene aisa kaha, warna parho LanatullaheAlalKazybeen...par tum kya parhogy tum to khud Allah par Jhoot band chuky ho or usy Jhoota hona tasleem bhi karty ho MazAllah.

 

(2) Jab humny inkaar nahin ki rabbna zalamna nahin parha to sabit hua ki is dua ke saath Huzur ka waseela bhi paish kiya gaya jisky hawaly be inteha ahadees ki kitabein or tafseer khazin or imam hakim ki ahadees hain jo humny aapky mu par raseed ki...or aap kehty hain aapny amal e sawleh ke hi zikr wali quran ayatein paish ki aap ki nadani hai ya jahalat mutabla hai ki ais qurani ayatein paish karo jo dalalt karti hon ki waseela sirf or sirf amaal e swaleha hi hain baqi (zaat) nahin, jis par aapka poora zor hai...or aap keh rahy hain ki aapny wo ayatein pasih kar di jis me amaal e swaleha ka hi zikr hai...ye to haal tum wahabiyo ka ki swaal hi samajh nahin aata, tumny hi ka hasar zikr par kar diya humny manga ki hi ka hasar amaal par ho..

 

(1) Janab bhool jatay hain aap Jab aap nay kaha k woh Ayaat paish kerain jis main Aamaal-e-Saleha hi ka zikar ho to kiya main nay ayaat paish naheen ki thein, to ayaat dekhnay k baad tum naheen manay to tum nay unko Jhutlaya hi hai, Waisay iss post main ooper main nay aik aur Ayat paish ki (Surah Kahaf Ayat No. 110) aur kuch ahadees bhi paish ker dein hain jiss main sirf Amaal-e-Saleha hi per Janat ki basharat di hi Meray Naib (saw) nay. aur dekho sirf Aamal-e-Saleha hi zariya hain Allah say mulaqat k.

 

(2) Kitni batuki baat ki tum nay, Quran Hazarat Adam (as) ki dua bata raha hai aur issi dua say unki bakhshish bhi hoi, jis main koi Nabi (saw) k waseela istemaal naheen howa tum nay kaisay kaha k is dua k sath nabi (saw) waseela bhi paish kia. Aur jo Ahadees tum nay paish kein us main kahan hai k Rabbana Zalamna k sath yeh dua perhi. "Laanatullah he Allal Kazibeen"

(1) jehla humny kab kaha ki naik Amaal waseela nahin beshak hain...par sirf naik amaal hi waseela hain hain isky munkir hai...jaisa ki aap mukir ho nabi ki zaat ke waseela hony ke..jo khula bohtaan hai Allah or usky Kalaam par..Alayazobillah par itni simple si baat wahabis ke bejy me ghus jaye to aap wahabi kese kehlayengy....

 

(2) ek Dua Ibadat bhi hai, jaisa humny khud quran say Lafz Dua ki Tashreeh ki...wah ji aapny sabit bhi kar diya ki har dua ibadat hai jaisy ki kai Jahil kehty hain har sajda ibadat hai...phir Adam Alehsalam ko farsihto ka sajda, Hazrat Yusuf Alehsalam ko sajda, kya khayal hai phir sajda to hum ain ibadat me Namaz ke waqt Allah ko karty hain phir kya hua ye sajdy ke saath...ki Gher Allah ko karwaya gaya (Yaad rahy ki ummat e mohommadi ke liye sajada e tazeemi haram hai...)

 

(1) Agar tum sirf Amaal-e-Saleh Hi k munkir ho to phir to tum munkir-e-Hadees bhi huway na, yeh hadees "Sahih Bukhari, Vol 1, Book 2. Belief. Hadith 044." (ooper text majood hai) jis main Meray Nabi (saw) nay Amaal-e-Saleha ki talqeen ki aur phir Amaal-e-Saleha ki waja say hi janat ki basharat di. To tum Meray Nabi (saw) ki shafaat Qayamat ko kaisay hasil kero gay??? Jahil kaun huwa??

 

(2) Acha tum jo button say, qabron say duain kertay ho woh drama hota hai, kiun k Dua jo Ibadaat hai woh to Allah say hi kerni chahiya, agar tum kissi aur say kertay ho to shirk howa na, Meray Nabi (saw) ki lai howi shariat nay to pichalay tamam mazahib ki perwi khatam ker di, Allah nay jab tak chaha Sharab (wine) ko Halal rakha phir Haram qarar diya, ab koho na k pehlay sharab halal thi ab haram kaisay ho gai, Allah nay Agar Hazarat Adam (as) ko farishton say sajda kerwaya to Meray Nabi (saw) ko kiun sajda naheen kerwaya???? Pichalay mazahib main buhat saaray kam halal thay lakin Shariat-e-Mohammadi main Haram. Jo meray Nabi (saw) nay haram karar diya tum usko jaiz kerar dena chahtay ho.

 

(1) kyu qayamt me to amaal se swaleha hai na tum logo ke liye ki tumhara khud ka dawa hai ki Amaal hi waseela hain...ab kyu unky daman ko thamty ho or gher Allah ko pukarty ho...rahi baat bibi fatima ko Huzur ka ye farmana... to is hadees ki sharah aap parh lety to is tarah gumrah na hoty...or raha sawaal kaam na aany ka to abhi aap kahaki Qayamat me sifarish kaam aayegi...to bibi fatima ke liye Huzur kaam na aayien..ye kis tarah mumkin hain aap par jawab udhar hai...

 

 

oh jannab ab taqseem samajh aayi apko ki shafat kisky liye hai kisky liye nahin..pehly to apaka raag tha ki jo koi sifarshi dhoondy usy Allah radd kar dega (You Quoted sure anaam 93-94)....ab ye taqseem kahan se mil gayi aapko der aaye durust aye...

 

(2)mukhalif hony ka to humny zikr hi nahin kiya, isy Quran ke mukhalif to tum kehty ho agar zikr na aaye Quran me, to ab isi usool ke tehat humny aapsy iska mutalba kiya (like kutta kuwa rassi etc ka saboot Quran mein dikhao....) to aapky hosh thikany aaye....ab aap samajhy ki aapka moqif kis qadar batil tha...or apka Mutalba kitna bachkana...

 

humara moqif jamhoor muhaddis se sabit hai tum jin mohddis ke baat kar rahy ho zara unky naam ginwana hum bhi dekhy ki kon hain wo aapky mohoddis ji par aapki wahabiyat tiki hai...hatta ke aapky dada jaan ibn e timiya ne isy qubool kiya albani chup raha par aap in sab se bary wahabi or Mohddis nikly ki hath darmi dikha rahy hain wah

 

(1) Chalo tum khud say faisala kero agar kissi k pass Amaal-e-Saleha naheen hain to woh kaisay Meray Nabi (saw) ki shafaat k haqdaar hai?? Is duniya main jo Amaal-e-Saleha keray ga aur Allah k samnay Amaal-e-Saleha lay ker jai ga to wohi haqdaar ho ga na shafaat ka. Abu jehal, Abu Lahab un k pass to Amaal-e-Saleha naheen to woh kaisay Haq dar ho gai Meray Nabi (saw) ki shafaat k? samajh aai ya naheen?? Duniya main Allah say mangtay howay sifarish k baray main baat hoi thi tum nay is ko ghalat rang diya tha ab samajh jana

 

(2) Chalo Hazarat Adam (as) wali hadees Bukhari, Muslim aur Muwatta Imam Malik main dekha do kahan hain, phir agali baat ho gi?

 

Mainy kissi mohadis ki taqseem naheen ki, Sawaal yeh tha k sub Ahadees per sub mohadaseen k ray aik thei, Haan ya Na main jawab day do?????????????

(1) aapka Dada ka Fout hona or baat hai or nabi wali se bad wisaal tawassul or baat..apky dada ibn e timiya kuch nahihn de sakty wo khud kabr ke azaab me masroof hongy haan Allah ke wali or nabi jin par Allah ka khusoosi karam hai wo zaroor humarii duaon ko Allah se puri karwa sakty hain..

 

iss k liya to Suran Jin Ayat 21 hi kafi hai

 

 

(1) sawaal no. 10 banda faut ho ya zinda jab humara aqeedah hai FAail e Haqeeqi Allah hai or banda sirf or sirf zariya hai to bandy ke zinda or murda hony ka Allah ki ata se hajat rawai ke upar kaha se farq parha i..hajat rawa hony me us ki hayat ko Allah ke hoty huey bhi shareek to tum khud kar rahy ho or mushrik humy kehty ho...wah ki zinda to apni zindagi se nafa de sakyga Murda nahin de sakyga ki Allah to hai par bandy ki Zindagi nahin...Zindagi hoti to nafa mil jata ye or baat hai ki Allah to dene wala hai....nafa or nuqsaan ka asal malik to Allah hai na phir uska zinda hony ko Allah ki ata me shareek karny se Mushrik hum huey ya tum...Kya Aqeedy hain..wah...waqai wahabiyat isi bewaqoofi ka naam hai...

 

(2) sawaal no. 11 Agar banda zida bhi ho Qareeb bhi ho..to kya us sy ye samajh kar mangna jayaz hai ki wo mustaqil bizzat khud aapki hajat rawai karega...?

 

haqeeqat you said "Ab tum bato k Aamal-e-Saliha ko tum mantay ho ya naheen???

 

Hum Amaal e swaleh ke bhi Munkir nahin or Zaat e Rasool e Maqbool ko bhi tasleem karty hain...Mukir to tum wahabis ho zaat e Rasool ke waseely ka...

 

 

Bukhari ki hadeeesy jo urdu me quote karny ki mehnat abhi kuch der pehly aapny ki usmy to qayamat me nabi ki zaat hi waseela bani...ya amaal..agar amaal bany hoty to aap ye batany ki zehmat karengy ki phir Huzur se shafaat karwany ki kya hajat thi aap Direct waly hain to Direct Allah se dua karky Huzur ke Amaalo ka Naboowat ka waseela paish kar diya jata? par in ahadees me to zaat ka wasila thama gaya. Or baqowl aapky Duniya me jo shirk tha usi Duniya waly shirk se Nijaat ka rasta thama gaya...innalillahy wa inna ilehy rajeooon........

 

(1) Sawal no. 10 ka jawab: Jab Faail-e-Haqeeqi Allah hai to phir dosron say kiun mangtay. Dua k zariya waseela pakrna hi jaiz tareeqa hai is liya k dua ebadaat hai aur Dua Allah hi say ki jaati hai, aur Meray Nabi (saw) say sabit hai, Meray Nabi (saw) nay to kissi murday say koi dua naheen ki. Meray Nabi (saw) nay apnay sahaba ko yahi kaha k apnay bhaion k liya dua kia kero tu iss say sabit huwa k Dua k kissi ko kehna jaiz tareeqa hai. Tumhain yeh baat samjh naheen aai k "KISSI K LIYA DUA " aur "KISSI K ZARIYA SAY DUA " main kia farq hai.

 

(2) Sawal no. 11 ka jawab: Allah k Nabi (saw) nay zindagi k asool wazah kia hain, k agar kissi k ikhtiar main koi cheez hai to woh us say lena jaiz hai lakin woh jo kissi k ikhtiar main naheen woh mangna jaiz naheen hai jaisay Rizk. Aur issi tarah ebadaat main kissi ko kabhi bhi shamil naheen kia ja sakta e.g. Qabron walon say aulad k sawal kerna. Agar koi khana kissi ko deta hai to tumhara kia matlab hai woh razzaq ban jai ga ya Allah nay asbaab paida kia hain.

(1) kya ye naboowaat ye wasf bina nabi ke kuch wajood rakhty hain....bina nabi ki zaat e muqaddisa ke inka kuch taswwur hi nahin kiya ja sakta nabuwat to bohot door ki baat hai....naik amaal ek aam insaan ke bina kuch wajood nahin rakhty...uky naik hony mein naik aamil ka haath hota hai...namaz namaz tab kehlayi jab huzur ki adaon se wajood me aayi...achchy akhlaaq tab achchy kehlaye jab nabi ki zaat se wo sabit huey...roza tab roza keh laya jab nabi ki zaat se wo sudur pazir huey..

 

agar amaal zaat ke bina kuch wajood rakhty to quran ki jo bhi ayaat aapny amalo ke saboot me paish ki unmy logon...(zaat) ka zikr amaal,wasf,kamal se pehly or un ky saath na kiya jata...

 

(2) aapny daby lafzo me aitraaf kar hi liya ki Amaal Nabiyo ke Maqbool, Waliyo ke Amaal Naik or wo Muttaqi or Allah ke yahan pasndeedah muqarrab bandy hain to....jab unky amaal maqbool to unki duaein bhi maqbool unsy waseelah bhi Jayaz...khwah unsy dua karwa kar waseela baaya jaye (jisy aap bhi bohot pehly accept kar chuky) khwah Allah ka banda maan kar Allah ki ata se unsy madad ko waseela banaya jaye (Dekho Bibi Hajra RA ka Jibrell Ameen se madad Magna)

 

rahi baat amaal hi waseelah zaat naihn to iska jawab aapko 3 page pehly ata kiya ja chuka jismy kiye gaye swaalat se aap farari ikhteyaar kar chuky.page 6 post 103......

 

 

http://www.islamimehfil.info/index.php?s=&...ost&p=30923

 

 

sawaal 12. Sure Baqra ki ayat 89 me sabit hua ki nahin ki, Quran bhi waseela bana.? Kya wo dua

tha momin ki ya phir Kisi ke naik amaal...? ya phir us waqt qayamt aa chuki thi ki ab waseela shirk nahin..?

 

Allah Hidayat de or Haq ko sunkar usy Qubool karny ki or us par Qayam rehny ki Toufeeq ata farmaye apny Habeeb ke sadqy or Tufel main.....Ameen

 

(1) main tumharay alfaaz quote ker raha hon ghor kerna "kya ye naboowaat ye wasf bina nabi ke kuch wajood rakhty hain" Jab naboowat hi naheen phir nabi kaisay banay ga. jab tum naboowat k wasf ko khatam ker detay ho to phir koi bhi nabi naheen sub aam insaano ki tara ho jata hain. Iss k liya dekho Surah Kahaf Ayat No. 110 shurro ki alfaaz

 

post-1996-1223539000.jpg

 

(2) kia Allah nay is duniya main amaal ka faisala ker diya hai? agar naheen kia to yaha waseela bhi jaiz naheen. Jab qayamat main Amaal ka faisala ho jai ga to tab naik log sabit ho jain gay to tub shafaat bhi jaiz ho gai gi. Tum jis shafaat, waseela aur tawasssul ko is duniya main dhoondh rahay ho woh akherat main hai, yahan sirf Amaal-e-Saleha kero gay to akherat main Shafaat k bhi haqdaar ho gay.

 

 

Sawal no. 1 Qayamat walay din agar koi naik aur saleh ho ga to kiss bunyaad per ho ga?

 

 

Sawal no. 2 Surah Kahaf Ayat 110 main Allah nay farmaya jo Allah say mulaqat ka arzomand hai woh Aamaal-e-Saleha keray, aap batao Allah nay Sirf Amaal-e-Saleha per hi apnay say mulaqat ki basharat di kiun?

 

 

Sawal no. 3 Surah Aaraf Ayat 188 main Nabi (saw) ko hukam diya k woh khud kahain k woh to khud bhi apnay liya nafa aur nuqsan k malik naheen, kia yeh ayat kuffar, button aur mushrikeen k liya hai?

 

Sawal no. 4 Suran Jin ki Ayaat 21-22 Nabi (saw) ko hukam diya gaya k baqi sub ko bhi mukhatib ker k keh dain k dosroon k nafa aur nuqsan per nabi (saw) ka bhi koi ikhtiar naheen, kia yeh bhi button, kuffar aur mushrikeen k liya hai?

 

 

Sawal No. 5 Wahan Hazarat Abu Bakar Sadique (ra), Hazarat Umer (ra) jaisay sahaba bhi hon gay aur Abu Lahab aur Abu Jehal jaisay kafir bhi, Agar Meray Nabi (saw) shafaat kerain gay to kin ki shafaat ho gi?

 

Ab batao iss ayat k kia mafhoom nikalta hai??

 

post-1996-1223535798.jpg

 

Regards

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(bis)

 

(saw)

Sub say pehlay main mazarat chahta hon k main apnay ID say reply naheen ker raha shaid k mera ID block ker diya gaya hai aur main reply naheen ker pa raha. is k liya main apnay dost "Peaceful" k shukar guzar hon jis k zariya say main ya post ker raha hon. Agar Forum walaon nay block kia hai to kam say kam inform ker daitay ta k main reply hi na kerta aur un ko mushkil hi na hoti.

15 din baad jawab aaya or wo bhi bachkana or ilm-o-aql se koso door..kher apki ab tak ki tamam posts parh kar mujhy ek qowl yad aata hai ghaliban imam shafai ka ya Imam Malik ka mene kisi rticle me kafi arsy pehly parha tha usmy me haqeeqat sahab se share karna chahunga, for others Never Mind. :lol:

"Jab bhi mene ek Aaqil se Bheas ki to mene usy hara diya or Jab Kisi Jahil ne mujh se behas ki to usny mujhy hara diya"

..kher chalty hain apki post ke postmartem ki or...

ye peacful sahab ke waseely se apni mushkil kese hal kara li...bawajood isky ki Allah to kehta hai mujh se Dua mango?

 

aap ne Allah se madad kyu na mangi password kyu na manga?

 

jabki aapka pura zor sirf or sirf Allah hi se mango par tha...?

 

 

Janab agar aap ko yaad ho to baat yahan say shuroo hoi thi k kia murday sun saktay ya murdon k waseela pakrna jaiz hai ya nahi? lakin aap yahan aa ker topic ko ghalat rang day rahay hain. Main nay aap say guzarish ki thi k Murdya naheen sun saktay jis say murad hajat rawai tha lakin apnay jo ahadees paish ki us main kahin bhi sabit naheen hota k murday hajat rawai ker saktay hain, aur Allah k han Amaal-e-Saleha hi kaam aaein gay. lakin aap inkar ker gay k naheen murday bhi humari suntay hain.

lijye foatshuda sunty bhi hain or hajat rawai bhi karty han Quran or Hadees se saboot phir shikwa na kijyega...

Foutshuda sunty hain

 

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Foutshuda sunty bhi hain Madad bhi Karty hain

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(saw)

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Rahi baat Sura Baqara ki Ayat 89 ki, Allah ki kitab say tum nay kia murad li k Allah ki kitab k sirf aa janay say hi woh kamayaab ho gay ya us per amal kernay say kamyaab howay thay.

 

tum baat karty ho amal ki janab jahalat ki haad na karein or meri post ko kam z kam ek bar prah lo jin 25-30 mufassir ne kya likha hai? wahan saaf likha hai ki wo quran ke waseely se dua mangty thy or unhy fatah ata ki jaati thi par jab quran or huzur (saw) aa gaye to wo isky munkir ho gaye...ab batao amal ki shart to tab hoti jb kitab nazil ho chuki hoti wo to isky qabl hi is ky waseely se dua mangty thy or unhy fatah Allah ata kar deta tha...is se saf zahir hai ki aap humara jawab parhy bina hi apna ilmi shahkaar dikhakara zillat utha lete hain...

Tafseer Ibn Kaseer sure baqra v.89

2.89.GIF

Bukhari ki jo Hadees apnay paish ki woh Roz-e-Qayamat ki Shafaat k baray main hay aur agar aap pichli posts per ghor farmayain to Qayamat walay din ki Shafaat wali hadees pehlay main nay hi paish ki thi, jis k faida janab khud utha rahay hain.

 

pehly kisny pasih ki wo hadees is se agar fark parhta to aap isy tasleem kar chuky hoty ki wo humny hi aapko quote ki thi...chaliye daby lafzo me hi sahi haq zuban par aa hi gaya...ki faida humy hua means aapka moqif radd hua or zaat bhi wasila hai chahy akhirat me hi sahi...(ye sawal phir aap par qayam ho gaya ki jo akherat me shirk to duniya me bhi shirk)

 

 

(1) Sawaal no. 1 - 7 k Jawab

tumharay in tumam Danishmandana sawalon k aik hi jawab hai.

 

Surah Kahaf Ayat No. 110

Kahaf_110.JPG

 

rahe farar :rolleyes: ...

 

ye koi jawab na hua...balki sawalo se farar hona hua...ya to aap keh dein ki wo sawaal beja hain aisa kuch qayamt me hoga hi nahin ye sab se asaan tareeqa hoga...Quran ki ayat misquote karny se kuvh hasil nahin...

 

Allah nay kia farmaya k Jis ko Allah say mulaqat ki khawahish hai woh Naik Amaal (Aamal-e-Saleha) karay aur to kuch naheen kaha. Kia yeh ayaat bhi button, Kuffar aur Mushrikeen k liya hain. Quran main sirf 89 dafa aya hai hai jis main "Ya Ayuhal lazeena Aamino" keh ker mominoon ko mukhatib kia gaya hai, kia sirf itna hi Quran Musalmanon k liya hai baqi naheen.

 

wah kya kehna aapky istedlaal ka zara is moqif ki taeed me kuch mufassir ki tafseer bhi quote krein na ki apni jaib se isky maeny gharin or fana fin naar ke mustahiq ho lein...

tafseer_apni_rai_se.JPG

(2) Tum kehtay ho k Shafaat ki taqseem duniya aur akherat ki main nay ki hai, to Meray Nabi (saw) k farman bhi sun lo:

 

Chapter 75 "Invocations" Hadith 317

Narrated Abu Huraira: Allah's Apostle said, "For every prophet there is one (special invocationI want to keep such an invocation for interceding for my followers in the Hereafter." (that will not be rejected) with which he appeals (to Allah), and

 

Chapter 75 "Invocations" Hadith 317o

Narrated Anas: that the Prophet said, "For every prophet there is an invocation that surely will be responded by Allah," (or said), "For every prophet there was an invocation with which he appealed to Allah, and his invocation was accepted (in his lifetime), but I kept my (this special) invocation to intercede for my followers on the Day of Resurrection."

 

 

angrezi kamzor ho to yahi zillat uthani parhti hai, wahan special invocation ke lafz shayad aapny jaan bhooj kar nahin chory me janta hu ki aapka enagrezi ka gyan kam hai is liye. special invocation hai means us roz jo shafaat karengy wo khaas hogi baki shafato se, baqi waqt jo sifarish hogi wo gen na kehlayi ya nahin?.... ye hai taqseem na ki jo aap apny man muafiq mana dena chahty hain... (al)

(1) Jab koi shirk kerta hai to kia woh momin rehta hai ya mushrik ho jata hai. Ooper jo ahadees quote ki us main to saaf likh hai k shafaat qayamat walay din hi ho gi aur tum nay jo hadees paish ki thi shafaat k baray main woh bhi qayamat hi ki thi (wohi hadees jis ko main nay urdu main paish kia to tumhain takleef hoi thi halan k iss liya paish ki thi sub ko wazah ho jai aur samjhanay main assani ho).

agar waseela/sifarish sirf or sirf qayamt ke roz ke liye hai to kya jitni tamam ahadees mohaddis or ulema ikram ki quote ki wo sari mozu hui...quran ki 25-30 ayat aapko paish ki unmy kya wo bhi sari qayamt ke liye hain...?

 

shirk ki defination do quran or hadees se tab kisi ko mushrik kehna warna pehly to sahabi rasool (ra) ki riwayat se kharji bany hi thy ab huzur (saw) ki hadees ki rooh se kafir bhi ban jana....jiska mafhoom hai ki jab momin dusry momin ko kafir kahy or wo shakhs kafir na ho to kufr pehly shakhs ki taraf lotta hai...

(2) Yeh shikaari to khud hi shikaar ho gaya. yeh to batao tum nay likha "jo momin hain matlab jo (Roza Namaz walay)" to yeh "ROZA", "NAMAZ" kia hai, kahin yeh Aamal-e-Saleha to naheen? yani jo Namaz, Roza naheen keray ga woh shafaat kernay wala bhi naheen ho ga us ki zaat radd ho jai gi aur jo namaz roza (Aamaal-e-Saleha) keray ga woh shafaat bhi keray ga. AGAR MAIN SAAF SAAF LAFZON MAIN LIKHON TO HER SHAFAAT KERNAY WALA AAMAAL-E-SALEEHA HI KI WAJA SAY SHAFAAT KERAY GA AUR WOH BHI QAYAMAAT K DIN. Chalo Tumhain kuch aur Ahadees dekhata hoon.

Sahih Bukhari, Vol 1, Book 2. Belief. Hadith 040.

Narrated By Abu Huraira : Allah's Apostle said, "If any one of you improve (follows strictly) his Islamic religion then his good deeds will be rewarded ten times to seven hundred times for each good deed and a bad deed will be recorded as it is."

Aik Aur Dekho

Sahih Bukhari, Vol 1, Book 2. Belief. Hadith 041.

Narrated By 'Aisha : Once the Prophet came while a woman was sitting with me. He said, "Who is she?" I replied, "She is so and so," and told him about her (excessive) praying. He said disapprovingly, "Do (good) deeds which is within your capacity (without being overtaxed) as Allah does not get tired (of giving rewards) but (surely) you will get tired and the best deed (act of Worship) in the sight of Allah is that which is done regularly."

 

Yeh kia huwa Allah ko to woh Amal-e-Saleha hi buhat pasand hai jo regular ho, is hadees main bhi waseela kahin naheen nazar aya.

 

Chalo Aik aur Hadees Dekho jis main Meray Nabi (saw) nay Sirf Amaal-e-Saleha hi k hukam diya aur phir Janat ki Basharat bhi day di, Yani Waseela k baghair hi janat main sirf Amaal-e-Saleha ki buniyaad per.

Sahih Bukhari, Vol 1, Book 2. Belief. Hadith 044.

Narrated By Talha bin 'Ubaidullah : A man from Najd with unkempt hair came to Allah's Apostle and we heard his loud voice but could not understand what he was saying, till he came near and then we came to know that he was asking about Islam. Allah's Apostle said, "You have to offer prayers perfectly five times in a day and night (24 hours)." The man asked, "Is there any more (praying)?" Allah's Apostle replied, "No, but if you want to offer the Nawafil prayers (you can)." Allah's Apostle further said to him: "You have to observe fasts during the month of Ramad, an." The man asked, "Is there any more fasting?" Allah's Apostle replied, "No, but if you want to observe the Nawafil fasts (you can.)" Then Allah's Apostle further said to him, "You have to pay the Zakat (obligatory charity)." The man asked, "Is there any thing other than the Zakat for me to pay?" Allah's Apostle replied, "No, unless you want to give alms of your own." And then that man retreated saying, "By Allah! I will neither do less nor more than this." Allah's Apostle said, "If what he said is true, then he will be successful (i.e. he will be granted Paradise)."

 

shayd aapko maloom nahin ki wo bhi shafaat kareny jisny amal e swleh na kiye hon matlab ki wo bachchy jo jawan hony se pehly hi fout ho gaye apny walden ki...

 

yahan shikaar hum nahin aap khud huey or ye hadees bhi humary hi kaam ayi ki momin ki zaat hi waseela bani or wo bhi unhi ke liye jo momin thy (namaz rozy waly)...na ki zaat radd hui jo aapka moqif hai...to kon kharch hua or kon kaam aaya to qareen par wazeh hai

 

amal e swaleh wasila hain iska munkir yahan koi nahin...hazar bar aapko samjhaya ja chuka par bad-dayanati aapny karein to wahabi kese bany..aap be ja humara waqt zaya kar rahy hain aap aik kya 1000 ayat quote kar dein jinmy sirf amal e swaleh ka zikr ho, is sy ye to sabit nhin hony ka ki amal e swaleh (maqbool hon to theek gher maqbool to Allah hi malik) ke siwa ambiya owliya farishto (maqbool jismy koi shak nahin) wasila nahin ban skty or ye ki ye wasila shirk hai.

 

aapki misaal usi shakhs ki si hai jo momino ke aik majmy me baar baar cheekhy ki me kehta hu ki tum log man jao ki Allah aik hai, Allah aik hai, to log usy majnoon hi kaehngy ki yahan munkir kon hai Allah ki wehdaniyat ka jo ye tambhi kar raha hai...jab munkir koi ho to dawa karna samajh mein bhi aata hai...par aapko samjhana yany paththar se sir...

(1) yani Meray Nabi (saw) k baat jo main nay paish ki tum us ko jhutla rahay ho. yani munkar-e-hadees.

 

mere nabi, mere nabi na karo kyu ki unki zaat tumhary liye kuch maeny nahin rakhti banisbat apny gher maqbool fasid amaalo ke..to mere amaal mere amaal karo ye ziba deta hai tum kharjis ko....

 

(2) Hadees tum nay perh li, dua ki taqseem bhi tum nay bata di, chalo ab yeh batao hadees main jis dua ko ibadaat kaha gaya hai woh kaun si dua hai rab ko pukarnay wali ya qabr walon ko pukarnay wali.

 

pehly ye iqraar karo ki har dua ibadat nahin hoti or tumhara moqif ghalta tha ki har dua ibadat hai..phir is par apko jawab diya jaye wrna koi faida nahin is behas ka...

 

Aur sab say berh ker yeh k jo tum nay taqseem ker k jo ayaat paish ki us main aik bhi aisi naheen jis main murday ko hajat rawai k liya pukara ja raha ho.

chalo wo humary zimmy par pehly iska saboot tum de do quran se ki murdo ko hajat rawai ke liye pukarna shirk kehlata hai par quran ki nas e qatayi ho ya haddees sahih or sareeh na (jismy aapkyshartiya lafz mojood hon maslan zinda murda door paas asbaab bina asbaab) ki aapki man mani misquoting.. marty mar jagoy par la nahin paogy..zindy murdy ki had tumny lagai to dalil pehly tumhary hi zimmy hui na? jaisa ki humny apko kharji banny ka saboot hadees e paak se diya... (sa)

 

Tumharay liya aik aur kaam ki baat jab koi marta hai to hum Namaz-e-Janaaza ki kia neeat kertay hain. "Dua wastay hazar is mayaat k", yeh kia mernay wala khud dua k mohtaaj hai aur tum khud uss say hajat rawai talab ker rahay ho.

 

namaz e janaza ki baat khoob cheri lo ek or zillat ka bais hua tumhary liye..bohot khoob (ma)

mayyit_ki_dua.GIF

 

or agar kisi foatshuda ke liye namaz e janaza me dua mangna is baat ki dalil hai ki wo khud humari duao ka mohtaaj hai to ye to wahi baat hui ki aik hindu aap se kahy ki , "aap mujhy seedhy rasty ki taraf kyu bulaty hain aap to khud seedhy rasty par nahin hain..jabhi to har namaz me jo sure fatiha parhty mein kehty hain ehdanas siratul mustaeem...." phir aisa karein ki ya to uski baat man lein ya phir sure fatiha me ye ayat parhna chor dein .....jo jawab aapka us hindo ko hoga wahi aap ko humari taraf se wahabi ko namaz e janaz ki dua ka.... :rolleyes:

 

(1) Agar Meray Nabi (saw) k zamanay say pehlay bhi mushrik thay un k majood hotay huway bhi aur un k baad bhi Mushrik ayeen gay na, jo Allah ki wahdaniyat ko radd kerain gay bilkul aisay hi jaisay pehlay mushrik kertay aaye hain. Aur yeh to main pehlay bhi keh chuka hoon Mushrik kabhi bhi naheen kehta k woh mushrik hai??????????????

phir mere nabi..? Mere nabi bary yaad aa rahy hain aapko amaal kya aqarad chaly gaye? :lol: kher...

chaliye wo nahin kehta to aap sabit kar dein quran or hadees se ismy masla hi kya hai...jaisa humny aapko kharji sabit kiya jiska radd apsy na hosaka or na ho sakega Qayamt tak... (ia)

 

jawab dein par kharji ban kar nahin momin ban kar...bina naar me jaye...matlab ki bina apni jaib se tafseer kiye huey or na khayanatdaro mutarjim ki tarah ibn kaseer par khud ke batil hashiye chrhaty huey..

 

(2) tumhari in baton jawab ooper day chuka hoon baar baar repeat kernay say koi faida naheen.Agar Zinda Murda waghaira ki koi qaid naheen to momin aur mushrik ki qaid tum nay kaisay lagi hai. Kia her ayaat k baat likh hota hain yeh ayaat Mushrikon k liya hain, yeh mominoon k liya aur yeh button k liya aur yeh kuffar k liya?????

mene nahin ye to imaan ka irfan hai jo huzur ki Mohobbat me doobkar Sahaba ne lagai or tumhy kharji banaya...or phir mufassireen ne khud lagai hatta ki khud tumhary ghar se paish ki gayi har scan page me mojood (kafir, Mushrikeen, Ibadat ke lafz saraht ke saath mojood)

 

(3) Main kia keron Mr. Attari tumharay liya to Allah nay Meray Nabi (saw) say yeh kia kehlwa diya. In Ayaat k inkaar na kerna aur yeh na kehna k yeh humaray liya naheen yeh to nabi k liya thein.

Sura Aaraf Ayat 188

Sura Aaraf Ayat 188 (Tafseer)

Sura Jin Ayaat 20-23

Sura Jin Ayaat 20-23 (Tafseer)

isi liye has raha tha tum par ki mere nabi mere nabi kehna tera siwaye munafiaqt ke or kuch nahin...

or munafiqat kharjiyat kis cheez ka naam hai kese khush hua un ayaat ko quote karky ki dekha huzur se Allah ne kehlwaya par ullu ki dum kis se kehlwaya ye nahin dekhega kyu kehlwaya ye nahin dekhega..isy hi to kehty hain adha ilm zyada khatranaak hota hai...jaisy jahil aadhi ayat "la taqrabu salat" parh kar khush ho jaty hai ki ho gayi namaz se chutti par aagy nahin dekhty ki ayat puri kya kehty hai..kya tujy illa masha Allah nahin dikhai deta agar utna kehna bhar kafi tha jisy tuny pakda to illaMasha Allah kyu kehlwaya gaya...yahan nafi zaati tor par nafa nuqsaan ki hai or atayi nafy nuqsan par dalalat..par aqo hoti tab na.

jab nabi tujhy nafa nuqsaan na de saky to tere fasid amaal tujhy kya nafa de sakegy jehla?

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tum kehty ho ki nabi wali kuch nafa nahin de sakty jabki quran ka to kuch or hi farmaan hai...

shah_sahab_tafseer_azeezi.GIF

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(1) Haan bilkul Meray Nabi (saw) jab mushrikon ko deen ki taraf bulatay thay to woh bhi yehi kehtay aur yehi andaaz hotay thay un k aur yehi Ikhlaaq hotay thay. Haan meray deen to Islam hai woh Islam jo Nabi (saw) lay ker aayee aur Brailwiat say mera lena dena kuch naheen.

 

lijye janab mene inhy hadees bayan ki or ye khety hain ki is tarah ki batein to mushrekeen karty thy ? ye to haal hai aapka...lanat hai... tumhara Alhe Sunnat wala Jamat se kuch lena dena nahin tumhara lena dena to khuruj se hai we know it very well dont bother...

 

Aur jo Hadees tum nay Abdullah bin Masood (ra) wali paish ki hai na iss per ghor bhi kero k woh kaun si madad hai. pehli baat, kia is main murdon ko pukara ja raha hai madad k liya???

Doosri baat, jis insaan k ikhtiar main agar kuch hai to woh us k mutabiq us ki madad ker sakta hai?? Teesri baat tum batao tum nay iss hadees ki TAQSEEM kaisay ki k yeh murdon say hai???????

 

Jehla taqseem to tum kar rahy ho zinda murda ki or ulta mujh se pooch rahy ho ki mene Taqseem ki? hum to madad ko aam maan rahy hain chahy zinda ho ya murda door ho yaa qareeb..taqseem tumny ki ye pooch kar ki Murda ka kahan zikr hai...? had hai jahalat ki...kya pooch rahy or kya aitraaz kar rahy iska hi shaoor nahin, is se bakhoobi andaza hota hai ki i am tallkng with an idiot..

Zindo-Murdo se Madad

zindo_se_mango_shirk_nahin.GIF

to be continued.........

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(2) Sawaal no. 09 Aur Bibi Hajra wali hadees ka jawab suno,

 

Mr. Attari tum iss say yeh samjh baithay k Gibraiel (as) nay Bibi Hajra ki madad ki, tu Suno issi Hadees main Hazarat Ibrahim (ra) nay unko Allah k hawalay kia, aur Bibi Hajra nay bhi Allah ki madad per itemainan zahir kia. Aur yahi Toheed hai.

 

isy hi majaz or mazhar kehty hain...Haqeeqi Madad Allah ki par sabab Jibrail Ameen bany or Allah ki sifaat ka Mazhar ban kar Madad bhi Allah ki ata se unhony ki iska inkaar karo? jab peacful tumhy apna naqis sa password de kar tumhari madad kar sakta hai Allah ke hoty huey bhi to jibraeel Alehsalam kyu nahin kar sakty? or agar Jibrael Ameen ne madad nahin ki to phir bibi hajra ne kisy pukara madad ke liye?

 

:lol: Angrezi kamzor...read again...But suddenly she heard a voice, and she said to that strange voice, 'Help us if you canoffer any help.' Lo! It was Gabriel Gabriel hit the earth with his heel like this (Ibn 'Abbas hit the earth with his heel to Illustrateit), and so the water gushed out.

:angry: itna saaf lafzo ke hoty huey bhi tum inkaar karty ho ki bibi hajra ne madad nahi

mangi Jibreel Ameen se---> 'Help us if you canoffer any help.' Lo! It was Gabriel (who had made the voice)

Aisa hi waqaya Meray Nabi (saw) k saath bhi paish aya. Allah nay Badr k waqay ko quran main kaisay uttara aur phir shirk ko kaisay radd kia. Aur Meray Nabi (saw) Allah say hi maddad mangi aur

 

Kharji tumhara id zaroor haqeeqat hai par na tumhy Nisbat e Haqeeqi ka kuch ilm hai na Majaz ka koi andaza....ja kar pehly un ayat ko parho jo humny paish ki bibi mariyam ko hazrat jibreel ne beta dene ki nisbat apni taraf kyu ki? jab ki ye haqeeqat mein Allah ne beta diya..to aap jis madad ka inkaar karty hain wo majazi madad hai (bawajood isky ki khud aap quboool kar chuky ki ye sabab zariya bany waseela bany)...hai or hum jin madad ka iqrar karty hain wo Haqeeqi or Majazi dono

hain..gher Allah majazi madad Allah ki ata se karty hain jo aslalan hai hi Haqeeei Madad hai (see above tafseer ibn azeez)...par Aap wahabi gherAllah ki Majazi madad ke munkir hain..jab aap tasleem kar chuky jo humara moqif hai ab phir inkaar karo to koi tuk or tajjub nahin.

Haqeeqi or Majazi Madadgaar ke liye Quran ki ayaat....

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musa_aleh_salam.JPG

 

Allah nay madad ka wada kia aur farishton say madad ki aur phir farma diya K madad to Allah hi ki taraf say hai. Ab bhi kehna k Nabi (saw) ki Madad Allah nay nahin ki Gher Allah nay ki.

 

humara aqeedah tumhary mu se nikal hi gaya or aqeedah kya hai humara ki Allah ki ata se hi nabi wali farishty Madad karty hain bina uski ata se koi madad ka taswwur hi nahin hai, or agar isky khilaaf ho to shirk hai... (al)

 

Meray Nabi (saw) nay Badr k maidan main Matti utha ker Kuffar ki taraf phainki thi, Tu us per Allah nay us per apni Wahdaniat ki Stamp kaisay lagai aur phir mushrikon k shirk ko kasiay radd kiya.

 

wo mushriko ke shirk ka radd tha achcha wo kon se mushrik thy ki jo Allah ki ibadat chor Huzur (saw) ki ibadat karny lagy thy or unky radd me ye ayat utri....mene kaha na tum fana fin naar ho chuky..

 

apni rai se tafseer karky...yahan to Allah apny rasool ki azmat or rifat bayan kar raha hai ki ay mehboob bazahir ye kankariyan tumny phenki par tumny nahin phenki (jabki logo ne dekha huzur ne phenki zahiri tor par) par haqeeqi tor par isy humny phenka...tumhara phenkna humara phenkna tumhara ata karna humra ata karna, tumhari itaat humari itaat, tumhy iza dena matlab Allah ko iza dena, tumsy aagy barhna matlab Allah se aagy barhna, tumhy naraz karna matlab Allah ka naraz karna, tumsy mohobbat karna Allah se mohobbat karna....tum laakh juda kar lo Allah ko Rasool se par Allah ne apny habeeb ko khud se Alag nahin kiya yahan tak ki kalmy me bhi apna naam unky ke saath hi rakha...yaqeen nahin aaye to kalima phir parho taki islaam dubara la sako...

kalima.jpg

(1) Janab bhool jatay hain aap Jab aap nay kaha k woh Ayaat paish kerain jis main Aamaal-e-Saleha hi ka zikar ho to kiya main nay ayaat paish naheen ki thein, to ayaat dekhnay k baad tum naheen manay to tum nay unko Jhutlaya hi hai, Waisay iss post main ooper main nay aik aur Ayat paish ki (Surah Kahaf Ayat No. 110) aur kuch ahadees bhi paish ker dein hain jiss main sirf Amaal-e-Saleha hi per Janat ki basharat di hi Meray Naib (saw) nay. aur dekho sirf Aamal-e-Saleha hi zariya hain Allah say mulaqat k.

parhny waly parh sakty hain aql waly samajh sakty hain ki in wahabi sahab ke ilm or aql ki rifat kis had tak giri hui hai...phir se parho jo mutalba tha jisy tum ab tak nahin samajh paye ya jan boojh kar ullul banny ka natak kar rakhy ho (ya waqai ullu hu :lol: ) or jo ab na samajh sako to humy maaf karo...tum bewaqufo ko samjhana humary bus ki baat nahin...

 

Mutalba in mine last post jo tumhari naqis aql se bouncer ki tarah nikla...

 

or aap kehty hain aapny amal e sawleh ke hi zikr wali quran ayatein paish ki aap ki nadani hai ya jahalat mutabla hai ki ais qurani ayatein paish karo jo dalalt karti hon ki waseela sirf or sirf amaal e swaleha hi hain baqi (zaat) nahin, jis par aapka poora zor hai...or aap keh rahy hain ki aapny wo ayatein pasih kar di jis me amaal e swaleha ka hi zikr hai...ye to haal tum wahabiyo ka ki swaal hi samajh nahin aata, tumny hi ka hasar zikr par kar diya humny manga ki hi ka hasar amaal par ho..

 

ab bhi samajh na aaye to kisi wahabi mulla se parhwa kar samjh lena... :rolleyes:

(2) Kitni batuki baat ki tum nay, Quran Hazarat Adam (as) ki dua bata raha hai aur issi dua say unki bakhshish bhi hoi, jis main koi Nabi (saw) k waseela istemaal naheen howa tum nay kaisay kaha k is dua k sath nabi (saw) waseela bhi paish kia. Aur jo Ahadees tum nay paish kein us main kahan hai k Rabbana Zalamna k sath yeh dua perhi. "Laanatullah he Allal Kazibeen"

 

kya baat hai badbakhti wahabiyat ko hi zeba deti hai...be adab gustakh e rasool tumny usy jhoota kaha or sath hi lanat ki is baat par jo ye kahy ki huzur ke waseely se dua mangi gayi...

 

  • ye alfaaz khud huzur (saw) ke thy ki adam aleh salam ki toba mere wasily se qubool hui...

  • sahaba ne is hadees ko bayan kiya..
  • sekro muhaddis ne isy apni kutub e ahadeees me bayan kiya...
  • sary aimma ka is hadees par ittefaaq hai...
  • be inteha mufassir ne isy apni tafaseer me jagah di...
  • hazaro ulema deen ne isy haq mana or isy naqal kiya (including ur ibn timiya and nasir uddeen albani)....
  • ummat e muslima (excluding wahabis bcz they are out of islam) ka is hadees par ijma hai...

tumny sab par lanat ki unko kazib kaha...mubarak ho is behas ka hasil fana fin naar...mubarak ho karji..hawa jo sath layi thi saath urha kar le gai..

 

AUR TUM PER MERAY AAQA

(saw) KI INAYAT NA SAHI,

NAJDIYO KALMA PERHANEY KA BHI AEHSAN GAYA ZIKR ROKEY

 

FAZAL KATEY, NAQS KA JOYA RAHAY,

PHIR KAHAY MARDAD KEY HOON UMAT RASOOL ALLAH (saw) KI

 

AAJ MADAD MANG UN SEY, AAJ LEY UN KI PANAH,

PHIR NA MANEIN GEY, QAYAMAT MEIN AGER MAAN GAYA

(1) Agar tum sirf Amaal-e-Saleh Hi k munkir ho to phir to tum munkir-e-Hadees bhi huway na, yeh hadees "Sahih Bukhari, Vol 1, Book 2. Belief. Hadith 044." (ooper text majood hai) jis main Meray Nabi (saw) nay Amaal-e-Saleha ki talqeen ki aur phir Amaal-e-Saleha ki waja say hi janat ki basharat di. To tum Meray Nabi (saw) ki shafaat Qayamat ko kaisay hasil kero gay??? Jahil kaun huwa??

beshak aap :lol: huey, ye bhi koi poochny ki bat hai, jawab hi ke mutably me raseed kiya ja chuka.

(2) Acha tum jo button say, qabron say duain kertay ho woh drama hota hai, kiun k Dua jo Ibadaat hai woh to Allah say hi kerni chahiya, agar tum kissi aur say kertay ho to shirk howa na, Meray Nabi (saw) ki lai howi shariat nay to pichalay tamam mazahib ki perwi khatam ker di, Allah nay jab tak chaha Sharab (wine) ko Halal rakha phir Haram qarar diya, ab koho na k pehlay sharab halal thi ab haram kaisay ho gai, Allah nay Agar Hazarat Adam (as) ko farishton say sajda kerwaya to Meray Nabi (saw) ko kiun sajda naheen kerwaya???? Pichalay mazahib main buhat saaray kam halal thay lakin Shariat-e-Mohammadi main Haram.

buto se aaapky dada o ajdad dua karty hongy hum to Allah se hi dua (ibadat) karty hain...han wo dua usky bando se zaroor karty hain jo bamana pukarna hai (khud quran se sabit see my last post for ref.), jahil tumhary is aitraaz ka mudallal jawab last post me diya ja chuka jiska jawab tum se to kya tumhari puri wahbiyat se na ho sakega... (ia)

Jo meray Nabi (saw) nay haram karar diya tum usko jaiz kerar dena chahtay ho.
(Yaad rahy ki ummat e mohommadi ke liye sajada e tazeemi haram hai...)

ye teri nazar se na guzra or kis shey ko jayaz humny kaha zara batlana? lanat hai jhooto par Allah ki

(1) Chalo tum khud say faisala kero agar kissi k pass Amaal-e-Saleha naheen hain to woh kaisay Meray Nabi (saw) ki shafaat k haqdaar hai?? Is duniya main jo Amaal-e-Saleha keray ga aur Allah k samnay Amaal-e-Saleha lay ker jai ga to wohi haqdaar ho ga na shafaat ka. Abu jehal, Abu Lahab un k pass to Amaal-e-Saleha naheen to woh kaisay Haq dar ho gai Meray Nabi (saw) ki shafaat k? samajh aai ya naheen?? Duniya main Allah say mangtay howay sifarish k baray main baat hoi thi tum nay is ko ghalat rang diya tha ab samajh jana

jahil kisny keh diya jo amaal e swaleh karega wahi haqdaar hoga, balki mamla iska bilkul ulat hai, amal e swaleh karny walon ki to shfaat huzur karengy hi par jo amal e swaleh nahin karega huzur ki shfaat unhy sab se zyada faida pohchygi isi liye kehty hain ki yahan aaty jaaty raha karo islam me dakhil ho hi jaogy humary aaqa o mola (saw) ke sadqy mein..

 

  • The Prophet said: "My intercession is for those people of my Community who commit major sins." It is narrated by Tirmidhi (hasan sahih gharib), Abu Dawud, Ibn Majah, Ahmad, Ibn Hibban in his Sahih, and `Abd al-Haqq Ibn al-Kharrat al-Ishbili cited it in Kitab al-`aqiba. Ibn Hajar in Fath al-bari specified the following meaning of this hadith: "He did not restrict this to those who repented Ibn Hajar, Fath al-bari Riqaq ch. 51 (1989 ed.) 11:522.

  • It is recorded by Imam Ahmed with the sanad of Sahih on the authority of HazrathHazrath Abu Moosa Ashari (radi Allahu anhu) that the Holy Prophet (sallal laahu alaihi wasallam) said, Almighty Allah gave me the choice of either intercession or taking half my Ummah into Jannat. I took intercession for it is that which will be of more use and more needed. Do you think that my Intercession is for those who are pure Muslims? No, but my intercession is for those sinners that are covered in sin and wrong. (Ibn Majah Page 329)

  • Abdullah bin Umar (radi Allahu anhu) and by Ibn Majah on the authority Ibn Adi narrates on the authority of Ummul Momineen Sayyida Umme Salma (radi Allahu anhu), that the Prophet (sallal laahu alaihi wasallam) said, My intercession is for those of my Ummah, whose sins have destroyed them.? (Majma-u-Zawaid Page 378 Vol. 10)

  • Hazrath Abu Dawood, Tirmizi, Ibn Habbaan, Haakim and Baihaqinarrate with correctness from Hazrath Anas bin Maalik (radi Allahu anhu), and Tirmizi, Ibn Majah, Ibn Habbaan and Haakim also narrate from Hazrath Jabir (radi Allahu anhu), and Tabrani and Mujim Kabeer narrate from Hazrath Abdullah Ibn Abbas (radi Allahu anhu), and from Hazrath Abdullah ibn Umar and HazrathUjzah (radi Allahu anhu) that the Prophet (sallal laahu alaihi wasallam) said, My Intercession is for those in my Ummah, who have committed major sins (Gunah-e-Kabeera). (Sunan Ibn Majah Page 329)

:o:o:o

 

:lol: HO GAYI ZILLAT? :lol:

  • Bukhari, Muslim, Haakim and Baihaqi narrate on that authority of Hazrath Abu Hurairah (radi Allahu anhu) that the Prophet (sallal laahu alaihi wasallam) said, My intercession is for every person who recites the Kalma, by reciting with the tongue and confirming with the heart.

lijye aapki mantaq ke mutabiq jis ka zikr aaye wahi jayaz baki sab najyaz, laghw or shirk to kya ab agar yahi usool is hadees par bhi laga diya jaye to khud aapki zillat ka samaan ho jata hai...ki yahan to koi or amal e swaleh ka zikr hi nahin sirf or sirk kalima tyyiba dil se parh lo baqi koi naik amaal ki zaroorat hi na rahi ab kya kahiyga...? :lol:

(2) Chalo Hazarat Adam (as) wali hadees Bukhari, Muslim aur Muwatta Imam Malik main dekha do kahan hain, phir agali baat ho gi? Mainy kissi mohadis ki taqseem naheen ki, Sawaal yeh tha k sub Ahadees per sub mohadaseen k ray aik thei, Haan ya Na main jawab day do?????????????

 

aap keh dein pehly ki in kitab ke alwa sari hadees jhooti hain to zara asaani ho jaye aapky faraar mein wo zyada asaan tariqa hai...is hadees par kis moatbar mohaddis ki rai ikhtelaafi hai zara hum bhi to jany siwaye aajkal ke local wahabis jehla ke

 

iss k liya to Suran Jin Ayat 21 hi kafi hai

 

to phir aapky liye wo hazrat ibn umar (ra) ki KHARJIYO WALI hadees hi kaafi hai.... (al)

 

(1) Sawal no. 10 ka jawab: Jab Faail-e-Haqeeqi Allah hai to phir dosron say kiun mangtay. Dua k zariya waseela pakrna hi jaiz tareeqa hai is liya k dua ebadaat hai aur Dua Allah hi say ki jaati hai, aur Meray Nabi (saw) say sabit hai, Meray Nabi (saw) nay to kissi murday say koi dua naheen ki. Meray Nabi (saw) nay apnay sahaba ko yahi kaha k apnay bhaion k liya dua kia kero tu iss say sabit huwa k Dua k kissi ko kehna jaiz tareeqa hai. Tumhain yeh baat samjh naheen aai k "KISSI K LIYA DUA " aur "KISSI K ZARIYA SAY DUA " main kia farq hai.

 

iska jawab bibi hajra wali hadees bakhoobi bana jis ka radd aapsy na bana siwaye be imaani se aankhein band karky jhoot bola or hadees ke alfaaz se hi mukar gaye. phir tumny la ilmi me huzur par bohtaan bandha (huzur ki sikhai hui duein quote ki ja chuki jismy gher Allah se bator wasila ki taleem mojood)

 

(2) Sawal no. 11 ka jawab: Allah k Nabi (saw) nay zindagi k asool wazah kia hain, k agar kissi k ikhtiar main koi cheez hai to woh us say lena jaiz hai lakin woh jo kissi k ikhtiar main naheen woh mangna jaiz naheen hai jaisay Rizk. Aur issi tarah ebadaat main kissi ko kabhi bhi shamil naheen kia ja sakta e.g. Qabron walon say aulad k sawal kerna. Agar koi khana kissi ko deta hai to tumhara kia matlab hai woh razzaq ban jai ga ya Allah nay asbaab paida kia hain.

 

ikhtyar ki baat na karo warna phir zillat ke samaan jama kar dunga or tumsy kuch na banega siwaye quran or hadees ko jhutlany ke...or tumhary bary to keh-keh kar mar kar mitti me mil gaye ki kisi ko koi ikhtyaar nahin or jo Allah ke siwaye kisi me koi bhi ikhtyar many wo mushrik...or tum kehty ho ki jis me jo ikhtyar ho etc etc..jao munna pehly ghar walo se seekh lo ki aagy kya bolna hai...ye to haal hi wahabis ka..

  • JANNAT DENA SABIT KARU ALLAH KE NABI KA?

  • HAFIZA DENA SAIBT KARU NABI KA?
  • CAHND KE 2 TUKRY KARNA SABIT KARU NABI KA?

  • SURAJ KO MAGHRIB SE NIKALNA SABIT KARU NABI KA?
  • KANKARIYO SE APNA KALIMA PARHWANA SABIT KARU NABI KA?
  • APNI UNGLI MUBARKA SE PANI KE CHASHMY NIKALNA SABIT KARU NABI KA?

...Par me janta hu tu har Mojzy ka inkaar karega keh kar ki kisi koi koi ikhteyaar nahin...

 

(2) kia Allah nay is duniya main amaal ka faisala ker diya hai? agar naheen kia to yaha waseela bhi jaiz naheen. Jab qayamat main Amaal ka faisala ho jai ga to tab naik log sabit ho jain gay to tub shafaat bhi jaiz ho gai gi. Tum jis shafaat, waseela aur tawasssul ko is duniya main dhoondh rahay ho woh akherat main hai, yahan sirf Amaal-e-Saleha kero gay to akherat main Shafaat k bhi haqdaar ho gay.

 

jehla abhi tak to keh raha tha ki amaal wasila ban sakty hain or kuch nahin ab uska bhi munkir ho gaya...kya wo hadees bhool gaya ki 3 naik log ghar me tufan ki raat phans gaye to Allah se apny amaalo ke waseely se dua mang us ghar se nijaat pa saky...kya wo is duniya ka waqya tha ya qayamt ka...kya kiya jaye is wahbiyat ka jo jahalt ki humpalla humniwala ban chuki hai...

 

 

Sawal no. 2 Surah Kahaf Ayat 110 main Allah nay farmaya jo Allah say mulaqat ka arzomand hai woh Aamaal-e-Saleha keray, aap batao Allah nay Sirf Amaal-e-Saleha per hi apnay say mulaqat ki basharat di kiun?

 

huzur ne sirf kalima parhny walo ki shafat ka kaha to kya khayal hai is usool ke tehat namaz haj rozy zakat naiki imaandari sachchai haya sadqa khairat zikrAllah halal kamai etc etc naik amaalo ki chutti kar do kya khayal hai?

 

Sawal no. 3 Surah Aaraf Ayat 188 main Nabi (saw) ko hukam diya k woh khud kahain k woh to khud bhi apnay liya nafa aur nuqsan k malik naheen, kia yeh ayat kuffar, button aur mushrikeen k liya hai?

 

Sawal no. 4 Suran Jin ki Ayaat 21-22 Nabi (saw) ko hukam diya gaya k baqi sub ko bhi mukhatib ker k keh dain k dosroon k nafa aur nuqsan per nabi (saw) ka bhi koi ikhtiar naheen, kia yeh bhi button, kuffar aur mushrikeen k liya hai?

 

kharji kitni baar sanad logy humsy kharjiyat ka? reply upar de diya gaya..

Sawal No. 5 Wahan Hazarat Abu Bakar Sadique (ra) , Hazarat Umer (ra) jaisay sahaba bhi hon gay aur Abu Lahab aur Abu Jehal jaisay kafir bhi, Agar Meray Nabi (saw) shafaat kerain gay to kin ki shafaat ho gi?

 

jo dil se huzur ka kalima parega uski shafat hogi.(see ahadees above)..ab bology ki dil se kese kailma parhty hain ki parhna to mu se hota hai...just like u did in murda dil nahin sunty... :rolleyes:

uljha hai pao yaar ka zulf e daraz mein

lo khud apny daam me syyad aa gaya

Ab batao iss ayat k kia mafhoom nikalta hai??

 

Aaraf_185.JPG

iska wahi mafhoom hai jo in ayat ka nikalta hai...

kya in ayat par tera imaan nahin wahabi?

 

74.gif اللّٰہ کی قسم کھاتے ہیں کہ انہوں نے نہ کہا (ف۱۷۴) اور بیشک ضرور انہوں نے کفر کی بات کہی اور اسلام میں آ کر کافر ہوگئے اور وہ چاہا تھا جو انہیں نہ ملا (ف۱۷۵) اور انہیں کیا برا لگا یہی نہ کہ اللّٰہ و رسول نے انہیں اپنے فضل سے غنی کردیا (ف۱۷۶) تو اگر وہ توبہ کریں تو ان کا بھلا ہے اور اگر منہ پھیریں (ف۱۷۷) تو اللّٰہ انہیں سخت عذاب کرے گا دنیاو آخرت میں اور زمین میں کوئی نہ ان کاحمایتی ہوگا نہ مددگار

59.gif

ور کیا اچھا ہوتا اگر وہ اس پر راضی ہوتے جو اللّٰہ و رسول نے ان کو دیا اور کہتے ہمیں اللّٰہ کافی ہے اب دیتا ہے ہمیں اللّٰہ اپنے فضل سے اور اللّٰہ کا رسول ہمیں اللّٰہ ہی کی طرف رغبت ہے۱۳۶)

shayad tumhy sawaa phir yaad dilany k zaroorat hai ki tum bhool gaye...

 

sawaal no. 1

  • kahan gaye tumhary amaal ?
  • sirf or sirf Amaal hi waseela thy agar to unhy waseela kyu nahi banaya gaya? bawajood isky...
  • Nabiyo/ Waliyo se kyu shafaat karwai gayi OR

  • ye kyu nahin kaha gaya ki Allah humny naik amaal to kiye hain to tu humy baksh de...humy kisi momin ki shafaat ki hajat nahin kyu ki humy apny amaalo par HI tawaqqo hai...? ye HI us waqt istemaal karna to jany... :lol:

sawaal no. 2 kyu bhag rahi hai ummat nabiyo ke darr par Direct kyu nahin jati Allah ke paas jabki Allah bhi mojood hoga us roz?

 

sawaal no. 3 khaha se laye ye taqseem ki waseela is duniya me shirk or yahi duiya wala shirk akherat me ain imaan or nijaat ka zariya? Quran or Hadith se sabit karo.

 

sawaal no. 4 ye kyu kar mumkin hai ki waseela is duniya me shirk hota hai or yahi waseela akherat me ain imaan or nijaat ka zariya ban jayega ye kyu kar mumkin hogaya?

 

sawaal no. 5 kya tum wahabis ki shirk ki defination waqt or zamany ke saath badalti hain?

 

alhamdolillah Ahle Suat ke liye jo is duniya me shirk wo Akherat me bhi shirk hoga..

 

sawaal no. 6 ye kis tarah mumkin ki jisy wahabi is duiye me shirk kehty hai uski ijazat Allah Kherat me de de..? Astagfirullah minzalik...

 

sawaal no. 7 kya Allah qayamt me shirk ki ijazat dega...? MazAllah !!

 

sawaal no. 8 Us aitraaz ka kya bana jisky liye aapko sure anaam ki ayat 93-94 quote ki thin...?

 

sabit hua wo aitraaz khud laghw tha..or taqseem hai Momino or Mushriko ki.

sawal No. 09 kya bibi hajra ne Gher Allah se madad nahin mangi..? kya Gher Allah se madad mang Shirk kiya unhony? MazAllah !

 

sawaal no. 11 Agar banda zida bhi ho Qareeb bhi ho..to kya us sy ye samajh kar mangna jayaz hai ki wo mustaqil bizzat khud aapki hajat rawai karega...?

 

sawaal No. 12 Sure Baqra ki ayat 89 me sabit hua ki nahin ki, Quran bhi waseela bana.? Kya wo dua tha momin ki ya phir Kisi ke naik amaal...? ya phir us waqt qayamt aa chuki thi ki ab waseela shirk nahin..? :lol:

sawaal No. 13 Quran se jo humny ayat paish ki us se sabit hua ki nahin ki dua ka lafz quran me sirf ibadat ke liye hi nahin balki pukrany bulany ke liye bhi istemaal hua hai? agar tum kehty ho nahin iska sirf aik mana hai to un tamam ayat ka tarjumy me har jagah dua ka mana ibadat karky yahan paste karo...agar tum WAHABI sachchy ho to.......

:lol: .

In Sawa-laat ke jawab do, or rahe farar na ikhteyaar karo warna Tum Jaiso ke liye Quran ki ye ayat hi kaafi hai.....

 

sawad_e_azam_se_na_bhatko.GIF

 

 

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(1) isy hi majaz or mazhar kehty hain...Haqeeqi Madad Allah ki par sabab Jibrail Ameen bany or Allah ki sifaat ka Mazhar ban kar Madad bhi Allah ki ata se unhony ki iska inkaar karo? jab peacful tumhy apna naqis sa password de kar tumhari madad kar sakta hai Allah ke hoty huey bhi to jibraeel Alehsalam kyu nahin kar sakty? or agar Jibrael Ameen ne madad nahin ki to phir bibi hajra ne kisy pukara madad ke liye?

 

:lol: Angrezi kamzor...read again...But suddenly she heard a voice, and she said to that strange voice, 'Help us if you canoffer any help.' Lo! It was Gabriel Gabriel hit the earth with his heel like this (Ibn 'Abbas hit the earth with his heel to Illustrateit), and so the water gushed out. .....................................................................................

........................................

...........humara aqeedah tumhary mu se nikal hi gaya or aqeedah kya hai humara ki Allah ki ata se hi nabi wali farishty Madad karty hain bina uski ata se koi madad ka taswwur hi nahin hai, or agar isky khilaaf ho to shirk hai... (al)

 

 

<<Hazarat Ibrahim aur Hazarat Hajra ka Gibraiel ko pukarna ki Haqeeqat>>

Mr. Attari tum kissi aik paydaan per kheray to raho, kabhi kehtay ho Hazarat Hajra nay Gibraiel (as) ko pukara kabhi kehtay ho k Gibraiel nay madad ki aur ab tum kehtay ho k Haqeeqi Madad Allah nay ki. tu suno Allah nay kia Asbab paida kiya sawal yeh naheen na hi yeh masla hai, masla yeh hai k kia Hazarat Ibrahim (as) nay kiss ko pukara tha aur unhon nay kiss ki hifazat main Hazarat Hajra ko diya aur Hazarat Hajra nay Allah ki Hifazat per Itemenan k izhar kia, Tum say yahan sawal yeh hai k kia Hazarat Ibrahim ya Hazarat Hajra nay Gibraiel ko pukara tha?? issi hadees k Alfaaz ko highligh ker raha hon zara ghor kerna

 

"He replied, '(I am leaving you) to Allah's (Care).' She said, 'I am satisfied to be with Allah.'"

Tum to apna matlab nikalnay k liya hadees k ghalat taraf lay ja rahay ho aur tum nay yeh alfaaz highlight kiya,

 

'Help us if you canoffer any help.'

 

Allah nay Gibraiel ko sabab bana ker Hazarat Hajra ki madad ki lakin Hazarat Ibrahim (as) aur Hazarat Hajra nay to Allah hi ko pukara aur apnay aap ko Allah hi k hawalay kia aur jab Allah ki madad Gibraiel (as) ki soorat main aaye to tum nay Allah ko peechay ker diya aur Gibraiel ko agay. (Maaz Allah)

<<Nabi ko namaz main pukarna ki Haqeeqat>>

Mr. Attari tum nay kaha k hum nabi (saw) ko namaz main pukartay hain tu iss k jawab suno.

1. Kia nabi (saw) jab namaz perhtay thay to kia khud ko bhi pukara kertay thay?? ya woh namaz main "Assalam o Alika ya Ayhan nabiyu" naheen perthay thay??

 

2. Hum to namaz main yeh bhi perhtay hain "As-Salam alaina" Kia hum khud ko bhi pukar rahay hain?

 

Tum nay apni history ki tarah yahan bhi ghalat matlab liya aur logon ko gumrah kernay ki koshish ki aur jis ko nabi (saw) say zara bhi mohabbat hoi to woh neechay darj Ahadees ko zaroor perhay ga, suno Meray Nabi (saw) k qool kia hain iss k mutaliq. Aur Meray Nabi (saw) nay phir shirk ko radd bhi kia

 

Sahih Bukhari: Vol 1, Book 12. Characteristics Of Prayer. Hadith 794.

 

Narrated By Shaqlq bin Salama : 'Abdullah said, "Whenever we prayed behind the Prophet we used to recite (in sitting) 'Peace be on Gabriel, Michael, peace be on so and so. Once Allah's Apostle looked back at us and said, 'Allah Himself is As-Salam (Peace), and if anyone of you prays then he should say, At-Tahiyatu lil-lahi wassalawatu wat-taiyibatu. AsSalamu 'alalika aiyuha-n-Nabiyu wa rahmatu-l-lahi wa barakatuhu. As-Salam alaina wa ala ibadil-lah is-salihin. (All the compliments, prayers and good things are due to Allah: peace be on you, O Prophet and Allah's mercy and blessings be on you. Peace be on us an on the true pious slaves of Allah). (If you say that, it will be for all the slaves in the heaven and the earth). Ash-hadu an la-ilaha illa-l-lahu wa ash-hadu anna Muhammadan 'abduhu wa Rasuluhu. (I testify that none has the right to be worshipped but Allah and I also testify that Muhammad is His slave and His Apostle)."

 

Sahih Bukhari: Vol 1, Book 12. Characteristics Of Prayer. Hadith 797.

 

Narrated By 'Abdullah : When we prayed with the Prophet we used to say, "Peace be on Allah from His slaves and peace be on so and so." The Prophet said, "Don't say As-Salam be on Allah, for He Himself is As-Salam, but say, 'At-tahiyatu lil-lahi was-salawatu wat-taiyibatu. As-salamu 'Alaika aiyuhan-Nabiyu warahmatu-l-lahi wa barakatuhu. As-salamu 'alaina wa 'ala ibadillahis-salihin. (If you say this then it will be for all the slaves in heaven or between heaven and earth). Ashhadu an la-ilaha illallahu wa ashhadu anna Muhammadan 'Abduhu wa Rasuluhu.' Then select the invocation you like best and recite it." (See Hadith No. 794, 795 & 796).

 

Sahih Bukhari: Vol 2, Book 22. Actions While Praying. Hadith 294.

 

Narrated By 'Abdullah bin Masud : We used to say the greeting, name and greet each other in the prayer. Allah's Apostle heard it and said: "Say, 'At-tahiyyatu lil-lahi was-salawatu wat-taiyibatu. Assalamu 'Alaika aiyuha-n-Nabiyu wa-rahmatu-l-lahi wa-barakatuhu. Assalamu alaina wa-'ala 'ibadi-l-lahi as-salihin... Ashhadu an la ilaha illa-l-lah wa ashhadu anna Muhammadan 'abdu hu wa Rasuluh. (All the compliments are for Allah and all the prayers and all the good things (are for Allah). Peace be on you, O Prophet, and Allah's mercy and blessings (are on you). And peace be on us and on the good (pious) worshipers of Allah. I testify that none has the right to be worshipped but Allah and that Muhammad is His slave and Apostle.) So, when you have said this, then you have surely sent the greetings to every good (pious) worship per of Allah, whether he be in the Heaven or on the Earth."

 

Sahih Bukhari: Vol 8, Book 74. Asking Permission. Hadith 249.

 

Narrated By 'Abdullah : When we prayed with the Prophet we used to say: As-Salam be on Allah from His worshipers, As-Salam be on Gabriel, As-Salam be on Michael, As-Salam be on so-and-so. When the Prophet finished his prayer, he faced us and said, "Allah Himself is As-Salam (Peace), so when one sits in the prayer, one should say, 'At-Tahiyatu-lillahi Was-Salawatu, Wat-Taiyibatu, As-Salamu 'Alaika aiyuhan-Nabiyyu wa Rah-matul-lahi wa Barakatuhu, As-Salamu 'Alaina wa 'ala 'Ibadillahi assalihin, for if he says so, then it will be for all the pious slave of Allah in the Heavens and the Earth. (Then he should say), 'Ash-hadu an la ilaha illalllahu wa ash-hadu anna Muhammadan 'Abduhu wa rasulu-hu,' and then he can choose whatever speech (i.e. invocation) he wishes." (See Hadith No. 797, Vol. 1)

 

Mr. Attari tum to kehtay ho k tum nabi ko namaz main pukartay ho to Meray Nabi (saw) nay to tumhari iss baat ko radd ker diya aur kaha k mujh per salamti bhaijo yani dua kero aur khud per bhi aur naik logon per bhi.

 

<<Dua k matliq>>

 

Meray Nabi (saw) ki iss hadees k Mutabiq to Duaa sirf Allah say hi ki jani chahiya jo tum Gher Allah say kertay ho.

 

Sunan of Abu-Dawood Hadith 1474 Narrated by An-Nu`man ibn Bashir

The Prophet (saws) said: “Supplication (du`a`) is (itself) worship.”</SPAN>

 

Tumhari taqseem say haqeeqat kabhi bhi naheen badlay gi, yahan dua say saaf zahir hota hai k hajat rawai k liya insaan ko dua sirf Allah say hi kerni chahiya, chahay tum is ko apni taqseem (dua k lughwi aur istalahi manay) say mano ya radd ker do. Tum Hajat Rawai k liya murdon ko jo pukartay ho woh iss ebadaat k zumaray main atay hain.

 

<<Qabristaan main ja ker Murdon ko salam kerna>>

 

Jis tarah tum nay Namaz may nabi (saw) ko pukarnay ki baat ki iss tarah yeh aqeedah bhi tumhara batil aur gumrah kun hai, Qabristan main janay k liya jo ahadees wardi hoin hain un per aik nazar daliya.

 

Meray nabi (saw) k farman hai k;

 

Sahih Muslim Book 4. Prayer. Hadith 2128.

 

Sulaiman b. Buraida narrated on the authority of his father that the Messenger of Allah (may peace be upon him) used to teach them when they went out to the graveyard. One of the narrators used to say this in the narration transmitted on the authority of Abu Bakr: "Peace be upon the inhabitants of the city (i.e. graveyard)." In the hadith transmitted by Zuhair (the words are): "Peace be upon you, the inhabitants of the city, among the believers, and Muslims, and God willing we shall join you. I beg of Allah peace for us and for you."

 

Meray Nabi (saw) Allah say apnay liya aur humaray liya salamaty chah rahay hain to yeh kaisay sabit ho gaya k qabr wala humari hajat rawai keray ga. ya woh humari pukar ko sun raha hai. Yeh Salam jo tum murdon ko zabardasti suna rahay ho yeh to batoor dua hai k Allah murdon per reham (peace, mercy) farmay.

 

Tum kehtay ho k tum Allah k muqarab bandon ki qabron per ja ker mangtay ho to woh tumhari duain suntay hain aur Allah k han sifarish kertay hain, to dekho Meray Nabi (saw) nay farmaya

 

Sahih Bukhari Vol 1, Book 8. Prayers (Salat). Hadith 426.

 

Narrated By 'Aisha : Um Salama told Allah's Apostle about a church which she had seen in Ethiopia and which was called Mariya. She told him about the pictures which she had seen in it. Allah's Apostle said, "If any righteous pious man dies amongst them, they would build a place of worship at his grave and make these pictures in it; they are the worst creatures in the sight of Allah."

 

 

Sahih Bukhari Vol 1, Book 8. Prayers (Salat). Hadith 427.

 

Narrated By 'Aisha and 'Abdullah bin 'Abbas : When the last moment of the life of Allah's Apostle came he started putting his 'Khamisa' on his face and when he felt hot and short of breath he took it off his face and said, "May Allah curse the Jews and Christians for they built the places of worship at the graves of their Prophets." The Prophet was warning (Muslims) of what those had done.

 

 

Sahih Bukhari Vol 1, Book 8. Prayers (Salat). Hadith 428.

 

Narrated By Abu Huraira : Allah's Apostle said, "May Allah's curse be on the Jews for they built the places of worship at the graves of their Prophets."

 

Sahih Bukhari Vol 2, Book 23. Funerals (Al-Janaa'iz). Hadith 414.

 

Narrated By 'Urwa : 'Aisha said, "The Prophet in his fatal illness said, 'Allah cursed the Jews and the Christians because they took the graves of their Prophets as places for praying." 'Aisha added, "Had it not been for that the grave of the Prophet (p.b.u.h) would have been made prominent but I am afraid it might be taken (as a) place for praying.

 

ahih Bukhari Vol 2, Book 23. Funerals (Al-Janaa'iz). Hadith 425.

 

Narrated By 'Aisha : When the Prophet became ill, some of his wives talked about a church which they had seen in Ethiopia and it was called Mariya. Um Salma and Um Habiba had been to Ethiopia, and both of them narrated its (the Church's) beauty and the pictures it contained. The Prophet raised his head and said, "Those are the people who, whenever a pious man dies amongst them, make a place of worship at his grave and then they make those pictures in it. Those are the worst creatures in the Sight of Allah."

 

Sahih Bukhari Vol 2, Book 23. Funerals (Al-Janaa'iz). Hadith 472.

 

Narrated By 'Aisha : Allah's Apostle in his fatal illness said, "Allah cursed the Jews and the Christians, for they built the places of worship at the graves of their prophets." And if that had not been the case, then the Prophet's grave would have been made prominent before the people. So (the Prophet) was afraid, or the people were afraid that his grave might be taken as a place for worship.

 

Sahih Bukhari Vol 4, Book 56. Virtues And Merits Of The Prophet (pbuh) And His Companions. Hadith 660.

 

Narrated By 'Aisha and Ibn 'Abbas : On his death-bed Allah's Apostle put a sheet over his-face and when he felt hot, he would remove it from his face. When in that state (of putting and removing the sheet) he said, "May Allah's Curse be on the Jews and the Christians for they build places of worship at the graves of their prophets." (By that) he intended to warn (the Muslim) from what they (i.e. Jews and Christians) had done.

 

Iss Hadees main Meray Nabi (saw) nay sirf Qabar ki zayarat ki ejazat di ta k humain maut yaad rahay, tum nay to qabron say mangna shurro ker diya.

Sahih Muslim Book 4. Prayer. Hadith 2130.

 

Abu Huraira reported: The Apostle of Allah (may peace be upon him) visited the grave of his mother and he wept, and moved others around him to tears, and said: I sought permission from my Lord to beg forgiveness for her but it was not granted to me, and I sought permission to visit her grave and it was granted to motel So visit the graves, for that makes you mindful of death.

 

Dekho Meray Nabi (saw) nay to khud kaha k meri qabr to ebadaatgah (Masjid) na banana, tum nay to auron ko bhi bana liya.

Sahih Muslim Book 4. Prayer. Hadith 1079.

 

Aisha reported: The Messenger of Allah (may peace be upon him) said during his illness from which he never recovered: Allah cursed the Jews and the Christians that they took the graves of their prophets as mosques. She ('Aisha) reported: Had it not been so, his (Prophet's) grave would have been in an open place, but it could not be due to the fear that it may not be taken as a mosque.

 

Sahih Muslim Book 4. Prayer. Hadith 1083.

Jundub reported: I heard from the Apostle of Allah (may peace be upon him) five days before his death and he said: I stand acquitted before Allah that I took any one of you as friend, for Allah has taken me as His friend, as he took Ibrahim as His friend. Had I taken any one of my Ummah as a friend, I would have taken Abu Bakr as a friend. Beware of those who preceded you and used to take the graves of their prophets and righteous men as places of worship, but you must not take graves as mosques; I forbid you to do that.

 

Qabron ki zayarat to nabi (saw) nay iss liya di taa k Maut ko yaad rakha jai. Bal k allah to farmatay hain k mujeh pukaro, Allah nay yah kahin bhi naheen kaha k falan k zariya say mujeh pukaro na hi Meray Nabi (saw) nay pehlay anbia ko waseela banaya dua kertay huway.

 

Sahih Bukhari Vol 2, Book 21. Prayer At Night (Tahajjud). Hadith 246.

 

Narrated By Abu Huraira : Allah's Apostle (p.b.u.h) said, "Our Lord, the Blessed, the Superior, comes every night down on the nearest Heaven to us when the last third of the night remains, saying: "Is there anyone to invoke Me, so that I may respond to invocation? Is there anyone to ask Me, so that I may grant him his request? Is there anyone seeking My forgiveness, so that I may forgive him?"

 

Meray Nabi (saw) nay to farmaya k insaan jab marta hai to sub kuch peechay reh jata hai aur agay to Sirf Amaal HI jatay hain, Waseela (shirk) to yahin reh jata hai

 

Sahih Bukhari Vol 8, Book 76. To Make The Heart Tender (Ar-Riqaq). Hadith 521.

 

Narrated By Anas bin Malik : Allah's Apostle said, "When carried to his grave, a dead person is followed by three, two of which return (after his burial) and one remains with him: his relative, his property, and his deeds follow him; relatives and his property go back while his deeds remain with him."

 

<<Hazarat Ibrahim k chirion ko pukarnay ki Haqeeqat>>

 

Mr. Attari tum nay sura Baqara ki ayat 260 ko jo adha paish kia aur us say apna matlab nikalnay ki koshish ki woh naakaafi hi naheen tumharay hi mukhalif hai poori ayat dekho, Allah nay Hazarat Ibrahim ko woh moajaza ker k dikhaya k Allah Murday ko zinda kaisay keray ga, yeh bhi dekho k Hazarat Ibrahim (as) nay Allah say sawal kiya k Allah aap kaisay Murday ko Zinda kerain gay to phir Allah nay Murday ko Zinda ker k dikhaya. Tum iss ayat say yeh sabit kerna chahtay ho k Hazarat Ibrahim (as) nay murdon ko pukara to woh zinda ho gay jo k sarasar dosron k emaan ko kharab kernay wali baat hai.

 

Tum to Allah ki ayaat ko apni zaroorat k mutabiq badaltay ho, kia tumhain Allah k kouf naheen??

 

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<<Hazarat Saleh (as) , Hazarat Shoaib (as) k apni Qaom ko Pukarnay ki Haqeeqat aur Baddar k Kuffar Say Meray Nabi (saw) ka Khitaab>>

 

Surah Aaraf Ayaat 78-79 aur 91-93

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Pehli baat yeh k in ayaat say sabit naheen k yeh khitab halakat k baad ka hai, yeh khitab halakat say pehlay ka bhi ho sakta hai jis waqt unko Azaab nay an pakra, aur Halakat k Baad bhi, Agar Khitab Halakat k baad k bhi hai to Meray Nabi (saw) nay bhi Badar k murda Kuffar say khitab kiya is k liya sub say pehla aik hadees dekhiya

 

Sahih Bukhari Vol 2 Chapter 23 Hadith 453

 

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Iss sabit huwa k Meray Nabi (saw) nay bhi Murdon say khitab kiya tha jis per Allah nay Surah Rome ki Ayat 52 utari jis ki wazahat iss hadees say bhi ho gai.

 

<<Anbia (as) say Madad ka Ehaad, Surah Al-Imran Ayaat 81>>

In Ayaat main to Allah nay farmaya k agar kissi aik nabi ki majoodagi main agar koi doosra nabi a jai to us nabi ko nai anay walay nabi ki nabowat k iqrar kerna peray ga, iss say Mr. Attari nay yeh sabit kernay ki koshish ki k Allah Nay Meray Nabi (saw) say pehlay wafat shuda anbia say Meray Nabi (saw) ki madad ka ehad liya sirf qayas arai hai jab, jab k yahan per is ayat maqsood kuch aur hai, iss k liya dekhia Tafseer ibn kaseer

 

Surah Al-Imran Ayat 81

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<<Mairaj k waqay ki Haqeeqat>>

Mr. Attari jis tarah tum nay Mairaj k Waqay ko ghalat rang diya hai aur us say sirf Murdon ka sunana sabit kernay ki koshish ki hai, iss say tumhara gumrah kun aqeeda saf nazar ata hai. Mairaaj to Allah ki taraf say aik moajaza tha, Jaisay kuch logon nay Hazarat Abu Bakr (ra) say Mairaj k mutaliq sawal kiya k yeh aik hi raat main sub kuch kaisay ho sakta hai to Hazarat Abu Bakr (ra) nay farmaya agar yeh nabi (saw) nay farmaya hai to yeh bilkul such hai. Allah k Meray Nabi (saw) ko Asmano per lay ker jana, Buraq ko lay ker ana, Janat Dekhana, Dozakh dekhan, Anbia (as) say mulaqatain yeh sub Allah k moajazaat hain aur tum in say Murday k sunanay aur madad kerna ghalat istedlal kia hai. Tum nay yeh to sabit kernay ki koshish ki Murday suntay hain lakin iss per ghor naheen kia k Meray Nabi (saw) say Allah nay kaya farmaya k Baqi Anbia say kia poocho k kiss ki ibadat kerni hai, Wahan bhi Allah nay Shirk ko Radd kernay aur Aik hi Rehman ki ibadat kernay ka hukam diya.

 

Regards

 

Thanks to "Peaceful"

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<<Hazarat Ibrahim aur Hazarat Hajra ka Gibraiel ko pukarna ki Haqeeqat>>

Mr. Attari tum kissi aik paydaan per kheray to raho, kabhi kehtay ho Hazarat Hajra nay Gibraiel (as) ko pukara

me nahin kehta kuch bhi be sir pair wahabis ki tarah, ye alfaaz mere naqal karda hain ye alfaaz imam bukhari ne naqal kiye...par tum fikr mat karo tumhy to bad dayanati karna hai isi par to wahabiyat tiki hai..par prahny walo ne parh liya, ankhon walon ne dekh liya, or samjhdaar log samajh gaye ki haq or batil ka fark kya hai?

sahih bukhari :

 

"But suddenly she heard a voice, and she said to that strange voice, 'Help us if you canoffer any help."

 

kabhi kehtay ho k Gibraiel nay madad ki

me nahin kehta kuch bhi be sir pair wahabis ki tarah, ye alfaaz mere naqal karda hain ye imam bukhari ki sahih bukhari hai ......jin ki awaaz suni bibi hajra ne unko madad ke liye pukara..awaz kis ne nikali thi...uska jawab qareen khud parh sakty hain...agar english me supli na aati ho to ...... :o .... :lol:

sahih bukhari :

Lo! It was Gabriel (who had made the voice).

Gabriel hit the earthwith his heel like this (Ibn 'Abbas hit the earth with his heel to Illustrateit), and so the water gushed out. Ishmael's mother was astonished and started digging."

 

aur ab tum kehtay ho k Haqeeqi Madad Allah nay ki.

kyu tumhy shak hai Allah ke haqeeqi madadgaar hony mein...

 

tu suno Allah nay kia Asbab paida kiya sawal yeh naheen na hi yeh masla hai,

jahil yahi masla hai topic ka title parh waseela jisy zariya or sabab bhi kehty hain..tumhy aab ye bhi yaad dilana parega..total time waste.

 

masla yeh hai k kia Hazarat Ibrahim (as) nay kiss ko pukara tha

lijye sahab ye naqis ul aql asal masly ko to gol kar gaye or is muddy ko utha rahy hain jo yahan khud wazeh hai bukhari ki is hadees me musibat me kon tha bibi hajra..ya hazrat ibrahim aleh salam? to pukarny ka salwaal kis ke mutalliq hoga hazrat ibrahim ke ya bibi hajra ke?

aur unhon nay kiss ki hifazat main Hazarat Hajra ko diya aur Hazarat Hajra nay Allah ki Hifazat per Itemenan k izhar kia,Tum say yahan sawal yeh hai k kia Hazarat Ibrahim ya Hazarat Hajra nay Gibraiel ko pukara tha?? issi hadees k Alfaaz ko highligh ker raha hon zara ghor kerna"He replied, '(I am leaving you) to Allah's (Care).' She said, 'I am satisfied to be with Allah.'"

ji haan Jibreel Ameen ko hi pukara wazahat hadees me sareeh mojood utni hi sareeh jitna tumhara be Imaan hona. see my reply above.or himmat hai to inkaar karky dikhao lafzo ka ki us awaaz waly se hi madad mangi gayi jisny us waqt awaaz nikali or ye Jibreel Amee thy. see words of imam bukhari...(who made the voice)

 

Tum to apna matlab nikalnay k liya hadees k ghalat taraf lay ja rahay ho aur tum nay yeh alfaaz highlight kiya,'Help us if you canoffer any help.'

 

Allah nay Gibraiel ko sabab bana ker Hazarat Hajra ki madad ki lakin Hazarat Ibrahim (as) aur Hazarat Hajra nay to Allah hi ko pukara aur apnay aap ko Allah hi k hawalay kia aur jab Allah ki madad Gibraiel (as) ki soorat main aaye to tum nay Allah ko peechay ker diya aur Gibraiel ko agay. (Maaz Allah)

Allah ki di hui taqat jaan kar hi Allah ke bandy ko pukara...yahi Allah par tawaqqo hai or shirk nahin...is madadgar ko sabab hi jan kar pukara fail e haqeeqi ya mabood jankar nahin. jab tumhy sabab qubool to humara moqif bhi qareen par saaf ho gaya ki ye jahil ek tara to Allah ke is duniya ke karkhany mein uskY bando ko madad ka sabab manta hai par yahi baat jab hum isy waseely/ zariye/sabab ke liye samjhaty hain to isky kharjiyat soojhti hai...

'Help us if you can offer any help.' ahle ..ha..bees tum ye kehty ho ki ye madad Jibreel Ameen se nahin mangi gayi bali ye khitaab Allah se hai? kya Allah se koi aam aadmi bhi aisa khitaab kar sakta hai ki agar Alla tu meri madad kar sakta hai? kya tumhari aql itni zaya ho chuki hai nabi wali se adawat rakhny ke chakkar mein ki tumhy ab ye ilzaam lagaty bhi sharm nahin aati ki nabi ki biwi bibi hajra ummul momineen Allah se madad mangty heuy agar ke alfaaz istemal karengi...kya koi aam aadmi bhi is tarah Allah se mang sakta hai ki agar Allah tu meri madad kar sakta hai to meri madad kar? mana hoga ki agar ka lafz keh kar wo apny dil me ye khayal karta hai ki usy Allah ki madad par shak hai. lahowla wala quwwata.

tumhara ye jawab nihayat hi mardood or ilm se koso door hai or tumhy gumrahi ke or qareeb le gaya hai. (ma)

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<<Nabi ko namaz main pukarna ki Haqeeqat>>

Mr. Attari tum nay kaha k hum nabi (saw) ko namaz main pukartay hain tu iss k jawab suno.

1. Kia nabi (saw) jab namaz perhtay thay to kia khud ko bhi pukara kertay thay?? ya woh namaz main "Assalam o Alika ya Ayhan nabiyu" naheen perthay thay??

jawab tumhari quote ki hu hadees me hi mjood hai jab pukarty nahin to ye pukarny ka seegha istemaal kyu karty hain. kher tum nabi ko kyu pukarogy tumhy unsy kya wasta?

 

if anyone of you prays then he should say, At-Tahiyatu lil-lahi wassalawatu wat-taiyibatu. AsSalamu 'alalika aiyuha-n-Nabiyu wa rahmatu-l-lahi wa barakatuhu.

 

 

2. Hum to namaz main yeh bhi perhtay hain "As-Salam alaina" Kia hum khud ko bhi pukar rahay hain?

 

yahan pukarny ka seegha istemaal nahin hua jehla to kese kahyngy ki pukar rahy hain. yahan hum swalheen bando par salamti bhej rahy hain bina unhy nida kiye.....tumhy abhi itna hi nahin maloom or chaly hain Gm ke munazir banny..kher koi baat nahin tumhari la ilmi aisi hi khatm hogi shabbash aisy hi bachkany sawaal poocha karo to maloomat or zillat dono me izafa hi hoga. (al)

 

Tum nay apni history ki tarah yahan bhi ghalat matlab liya aur logon ko gumrah kernay ki koshish ki aur jis ko nabi (saw) say zara bhi mohabbat hoi to woh neechay darj Ahadees ko zaroor perhay ga, suno Meray Nabi (saw) k qool kia hain iss k mutaliq. Aur Meray Nabi (saw) nay phir shirk ko radd bhi kia

or jo nahin par saka to kya usy Nabi se zara si bhi Mohobbat nahin....is myaar ka saboot quran or hadees se de dein...ye neechy likhi ahadees ko parhny wala hi Ashiq E Rasool hai warna nahin...to un sab ka kya bana jo imam bukhari ke is kitaab ko murattab karny se qabl fout ho gaye.. :o wo aashiq e rasool (saw) nahin thy?

 

Mr. Attari tum to kehtay ho k tum nabi ko namaz main pukartay ho to Meray Nabi (saw) nay to tumhari iss baat ko radd ker diya aur kaha k mujh per salamti bhaijo yani dua kero aur khud per bhi aur naik logon per bhi.

Jao Jehla pehly tashahud ka urdu translation seekho ki jo nida "ya nabi" ka saboot hai khud tum wahabis ka radd ki jismy Rasool Allah ko khitaab karky unko yaa ki nida ke seeghy se mukhatib karky salam kiya jata hai...usy hi tum humary khilaaf paish kar rahy ho ab aisi jahalat or nikammy pan par rony ko j karta hai...total time waste.

 

<<Dua k matliq>>

 

Meray Nabi (saw) ki iss hadees k Mutabiq to Duaa sirf Allah say hi ki jani chahiya jo tum Gher Allah say kertay ho.

 

Sunan of Abu-Dawood Hadith 1474 Narrated by An-Nu`man ibn Bashir

The Prophet (saws) said: “Supplication (du`a`) is (itself) worship.”</SPAN>

 

Tumhari taqseem say haqeeqat kabhi bhi naheen badlay gi, yahan dua say saaf zahir hota hai k hajat rawai k liya insaan ko dua sirf Allah say hi kerni chahiya, chahay tum is ko apni taqseem (dua k lughwi aur istalahi manay) say mano ya radd ker do. Tum Hajat Rawai k liya murdon ko jo pukartay ho woh iss ebadaat k zumaray main atay hain.

ji ji bus masla hi kya hai aapko sirf itna karna hai ki humny jo aapko quran paak i itni ayaat ke hawaly diye jahan jahan dua ka lafz aata hai wahan wahan tarjuma ibadat kar dein..itna asaan sa to kaam hai simy itny pareshan kyu hoty hain...thori se mehnat or ho gaya sabit ki har dua ibadat hai......hai himmat... :lol:

kya kya ibadat hai...dua ibadat hai..par Walden ko dekhna bhi to ibadat hai...ab kya karengy wahabi isko bhi shirk kahengy...

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<<Qabristaan main ja ker Murdon ko salam kerna>>

 

Jis tarah tum nay Namaz may nabi (saw) ko pukarnay ki baat ki iss tarah yeh aqeedah bhi tumhara batil aur gumrah kun hai, Qabristan main janay k liya jo ahadees wardi hoin hain un per aik nazar daliya.

 

Meray nabi (saw) k farman hai k;

 

Sahih Muslim Book 4. Prayer. Hadith 2128.

 

Sulaiman b. Buraida narrated on the authority of his father that the Messenger of Allah (may peace be upon him) used to teach them when they went out to the graveyard. One of the narrators used to say this in the narration transmitted on the authority of Abu Bakr: "Peace be upon the inhabitants of the city (i.e. graveyard)." In the hadith transmitted by Zuhair (the words are): "Peace be upon you, the inhabitants of the city, among the believers, and Muslims, and God willing we shall join you. I beg of Allah peace for us and for you."

 

Meray Nabi (saw) Allah say apnay liya aur humaray liya salamaty chah rahay hain to yeh kaisay sabit ho gaya k qabr wala humari hajat rawai keray ga. ya woh humari pukar ko sun raha hai. Yeh Salam jo tum murdon ko zabardasti suna rahay ho yeh to batoor dua hai k Allah murdon per reham (peace, mercy) farmay.

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sama e mouta sabit ho chuka hai khud tumny bhi tasleem kiya is par ab fizul behas na karein...phir bhi :-

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Tum kehtay ho k tum Allah k muqarab bandon ki qabron per ja ker mangtay ho to woh tumhari duain suntay hain aur Allah k han sifarish kertay hain, to dekho Meray Nabi (saw) nay farmaya

 

Sahih Bukhari Vol 1, Book 8. Prayers (Salat). Hadith 426.

 

Narrated By 'Aisha : Um Salama told Allah's Apostle about a church which she had seen in Ethiopia and which was called Mariya. She told him about the pictures which she had seen in it. Allah's Apostle said, "If any righteous pious man dies amongst them, they would build a place of worship at his grave and make these pictures in it; they are the worst creatures in the sight of Allah."

 

 

Sahih Bukhari Vol 1, Book 8. Prayers (Salat). Hadith 427.

 

Narrated By 'Aisha and 'Abdullah bin 'Abbas : When the last moment of the life of Allah's Apostle came he started putting his 'Khamisa' on his face and when he felt hot and short of breath he took it off his face and said, "May Allah curse the Jews and Christians for they built the places of worship at the graves of their Prophets." The Prophet was warning (Muslims) of what those had done.

 

Dekho Meray Nabi (saw) nay to khud kaha k meri qabr to ebadaatgah (Masjid) na banana, tum nay to auron ko bhi bana liya.

 

Ibadat gah banany ka Mana mujh se nahin Mufassireen or Muhadisseen se suno... (al)

 

 

Bukhari in his book relates: God has cursed Christians and Jews as they took their prophet’s graves as mosque. “If such practices were not there”, `A’isha (ra) said, “people would bring out their prophet but I am afraid lest the grave is taken as mosque.”

 

Muslim in his book “Sahih” quotes the Prophet (saw) as saying: “Those who lived before you were taking their prophets’ and pious persons graves as mosques. Be aware not to take graves as mosques. I strictly prohibit you from doing this.”

 

Ahmad quotes the Holy Prophet praying: “O God, Thou may not let my grave be an idol worshipped.”

 

The Hujra (room) of Prophet (saw) since `A’isha’s (ra) time was shut closed instead of being of open access.

 

Hadrat `A’isha (ra) said the above before the mosque was enlarged. When it was enlarged she made her room [i.e. Prophet’s room] triangular-shaped so that no-one could pray towards the grave while facing the qibla, specifically heeding the warning in the hadiths. Thus she allowed the inclusion of the Hujrat-is-sa’adah within the mosque, by preventing it from being opened and being made part of the mosque.

 

In sum:

 

1. `A’isha (ra) blocked access to the grave so that no-one might pray at the grave-site, heeding the warnings of the Prophet (saw)

 

2. The Companions’ enlargement made it physically possible to face the qibla and the grave at one and the same time while inside the mosque. However:

 

3. `A’isha (ra)re-oriented her room and eliminated any confusion so that it might not be feasible to pray while facing the grave.

 

Iss Hadees main Meray Nabi (saw) nay sirf Qabar ki zayarat ki ejazat di ta k humain maut yaad rahay, tum nay to qabron say mangna shurro ker diya.

humny nahin shuru kiya ye to sunnat e sahabi r Rasool e Maqbool (saw) hai...jis ke be shumar hawaly pichly pages me guzry par...sab par sabqat le gayi be hayai aapki...Saboot ke tour par Muktasir Hawaly tabarrukan warna is Mozu par bhi aapki zillat ke samaan ikaththy kar sakty hain... (al)

 

Kya kisi sahabi neb hi kabar par ja kar dua mangi

It is related from the Companion Malik al-Dar that the people suffered a drought during the successorship of 'Umar, whereupon a man came to the grave of the Prophet -- Allah bless and greet him -- and said: "O Messenger of Allah, ask for rain for your Community, for verily they have but perished!" after which the Prophet -- Allah bless and greet him -- appeared to him in a dream and told him: "Go to 'Umar and give him my greeting, then tell him that they will be watered. Tell him: You must be clever, you must be clever!" The man went and told 'Umar. The latter said: "O my Lord, I spare no effort except in what escapes my power!"

 

 

  • Ibn Kathir cites it thus from al-Bayhaqi in al-Bidaya wa al-Nihaya and says: isnaduhu sahih; (i.e. its chain is authentic)

  • Ibn Abi Shayba cites it in his Musannaf with a sound (sahih) chain as confirmed by Ibn Hajar who says: rawa Ibn Abi Shayba bi isnadin sahih and cites the hadith in Fath al-Bari. He identifies Malik al-Dar as 'Umar's treasurer (khazin 'Umar) and says that the man who visited and saw the Prophet -- Allah bless and greet him -- in his dream is identified as the Companion Bilal ibn al-Harith, and he counts this hadith among the reasons for al-Bukhari's naming of the chapter "The people's request to their leader for rain if they suffer drought." He also mentions it in al-Isaba, where he says that Ibn Abi Khaythama cited it.

Tafseer ibn kaseer se hi saboot bad wisal bhi nabi (saw) ke roza e mubark par ja kar apni haajt paish ki gai or us arabi ki dua bhi qubool hui...yahan eik baat or fikr karny layak hai ki aap ibn kaseer ibn kaseer ke itny bary mureed banty aa rahy hain..jab khud ibn kaseer ne apni tafseer me is riwayat k bayan kiya or koi jirah nahin ki to aap ki kya hasiyat unky samny? phir dusra lateefa ye ki tafseer ibn kaseer jo arbi me hai usky urdu tarjumy mein tumhary khayanati khule aam bad dayanati karein or tum ibn kaseer ki tafseer par us mutarjim ko foqiyat do...ye to haal hai niri jahalt ka wahabiyat mein... (ma)

 

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Qabron ki zayarat to nabi (saw) nay iss liya di taa k Maut ko yaad rakha jai. Bal k allah to farmatay hain k mujeh pukaro, Allah nay yah kahin bhi naheen kaha k falan k zariya say mujeh pukaro na hi Meray Nabi (saw) nay pehlay anbia ko waseela banaya dua kertay huway.

 

Jab Allah ne kaha mujhy pukaro to tumny Peacful ko kyu pukara or pasword Allah se kyu nahin manga? :lol: tum mushrik huey ya nahin?

 

to phir amaalo bhi to us falan me shamil huey ya nahin? (ke is falan zariye se bhi na pukaryien phir to? :P ) kya kahiyega? Munkir e Quran. Sure Maidah phir yaad dilau? Nabi ne bhi wasila nabiyo ko banaya jis ka saboot bhi sahih hadees se Guzra par tumhary pally parhny wala nahin is liye don't bother..sab par sabaqat le gayi.

 

Sahih Bukhari Vol 2, Book 21. Prayer At Night (Tahajjud). Hadith 246.

 

Narrated By Abu Huraira : Allah's Apostle (p.b.u.h) said, "Our Lord, the Blessed, the Superior, comes every night down on the nearest Heaven to us when the last third of the night remains, saying: "Is there anyone to invoke Me, so that I may respond to invocation? Is there anyone to ask Me, so that I may grant him his request? Is there anyone seeking My forgiveness, so that I may forgive him?"

 

Meray Nabi (saw) nay to farmaya k insaan jab marta hai to sub kuch peechay reh jata hai aur agay to Sirf Amaal HI jatay hain, Waseela (shirk) to yahin reh jata hai

 

Lanat hai aap ki aql or khirat par...kher tum sahi kehty ho i am agree with you ki waseela (jisy tum khud shirk kehty ho) tum jaiso ke liye yahin reh jayega, bcz waseela/shafaat to momino ke kaam aayegi Gher Muslim ke liye nahin...(dekho Quran ki wo 25-30 ayat) chalo ek baat to sahi kahi tumny... (al) ....itin jaldi bhool gaya GM Bukhari se hui zillat ko ki Roz e Qayamat Nabi shafi hongy..par Gher Muslim ke nahin.

 

<<Hazarat Ibrahim k chirion ko pukarnay ki Haqeeqat>>

 

Mr. Attari tum nay sura Baqara ki ayat 260 ko jo adha paish kia aur us say apna matlab nikalnay ki koshish ki woh naakaafi hi naheen tumharay hi mukhalif hai poori ayat dekho, Allah nay Hazarat Ibrahim ko woh moajaza ker k dikhaya k Allah Murday ko zinda kaisay keray ga, yeh bhi dekho k Hazarat Ibrahim (as) nay Allah say sawal kiya k Allah aap kaisay Murday ko Zinda kerain gay to phir Allah nay Murday ko Zinda ker k dikhaya. Tum iss ayat say yeh sabit kerna chahtay ho k Hazarat Ibrahim (as) nay murdon ko pukara to woh zinda ho gay jo k sarasar dosron k emaan ko kharab kernay wali baat hai.

 

Yahan sabit ye nahin kiya gaya par ye ki Murdo ko nida ki gayi unko puakara gaya...jo agar shirk hota to kabih na kiya jata...or raha sawaal murdo ke zinda hony ka to be iznillah Murdy Zinda hoty hain quran se sabit par tumhy be iznillah ka matlab bhi na pata hoto mera kya qusoor..or is se sabit hua ki Murdy Sunty hain be iznillah..phir tumhy takleef kyu hui or shirk yaad kyu aaya?

 

 

<<Hazarat Saleh (as) , Hazarat Shoaib (as) k apni Qaom ko Pukarnay ki Haqeeqat aur Baddar k Kuffar Say Meray Nabi (saw) ka Khitaab>>

 

Pehli baat yeh k in ayaat say sabit naheen k yeh khitab halakat k baad ka hai, yeh khitab halakat say pehlay ka bhi ho sakta hai jis waqt unko Azaab nay an pakra, aur Halakat k Baad bhi,

 

Quran ki ayat me sareeh dalalat ki kalam unky halak hony ke baad murdo se kiya gaya be iznillah..phir tumhy pait me dard kyu? khud ka paish kiya tarjuma phir dekho ki usmy lafz kya istemal huey..?

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  • zalzala ne aa pakra ya zalzala aa kar pakarhny wala tha?
  • unki qom halak hokar ondhy mu parhi reh gayi ya ondhy mu girny wali thi?
  • khasaary me log reh gaye ki khasaary me log jany waly thy?

Agar Khitab Halakat k baad k bhi hai to Meray Nabi (saw) nay bhi Badar k murda Kuffar say khitab kiya is k liya sub say pehla aik hadees dekhiya

 

Sahih Bukhari Vol 2 Chapter 23 Hadith 453

 

Iss sabit huwa k Meray Nabi (saw) nay bhi Murdon say khitab kiya tha jis per Allah nay Surah Rome ki Ayat 52 utari jis ki wazahat iss hadees say bhi ho gai.

achcha iska shan e nuzool ye tha? aap kehty hain ki ye ayatein jang e badar mein nazil huin..? jabki haqeeqat isky baraks hai, or wo ayaat pehly hi nzail ho chukin thi.. kharji ye kya tum Mufassir bhi ban gaye...or shan e nuzul bhi batlany lag gaye kya kehny aapki jahaalt ke? apny is dawy par saboot do warna...kuch nazar e karam is hadees par bhi.. :o

tafseer_apni_rai_se.JPG

:lol:

<<Anbia (as) say Madad ka Ehaad, Surah Al-Imran Ayaat 81>>

In Ayaat main to Allah nay farmaya k agar kissi aik nabi ki majoodagi main agar koi doosra nabi a jai to us nabi ko nai anay walay nabi ki nabowat k iqrar kerna peray ga, iss say Mr. Attari nay yeh sabit kernay ki koshish ki k Allah Nay Meray Nabi (saw) say pehlay wafat shuda anbia say Meray Nabi (saw) ki madad ka ehad liya sirf qayas arai hai jab, jab k yahan per is ayat maqsood kuch aur hai, iss k liya dekhia Tafseer ibn kaseer

Surah Al-Imran Ayat 81

 

yahan kisi or ki taraf ishara nahin sirf or sirf Rasool e Maqbool (saw) ki madad or unpar imaan lany ka wada liya gaya...ab agar Hazrat Musa Aleh salam ne baad wafaat Mairaaj ki raat unki ummat ki Madad ki to aapko kya takleef hui...Hazrat isa Aleh salam is wady ko pura karengy or qayamt se qabl is duniya mein phir be iznilah utregny....khud tumhari paish karda tafseer me saaf aaf Huzur ka naam mojood..ab kya? :lol:

 

huzur_ki_madad_karni_hogi.GIF

<<Mairaj k waqay ki Haqeeqat>>

Mr. Attari jis tarah tum nay Mairaj k Waqay ko ghalat rang diya hai aur us say sirf Murdon ka sunana sabit kernay ki koshish ki hai, iss say tumhara gumrah kun aqeeda saf nazar ata hai. Mairaaj to Allah ki taraf say aik moajaza tha, Jaisay kuch logon nay Hazarat Abu Bakr (ra) say Mairaj k mutaliq sawal kiya k yeh aik hi raat main sub kuch kaisay ho sakta hai to Hazarat Abu Bakr (ra) nay farmaya agar yeh nabi (saw) nay farmaya hai to yeh bilkul such hai. Allah k Meray Nabi (saw) ko Asmano per lay ker jana, Buraq ko lay ker ana, Janat Dekhana, Dozakh dekhan, Anbia (as) say mulaqatain yeh sub Allah k moajazaat hain aur

 

gg bilkul mairaaj to mojzae e Rasool tha aap isky bhi munkir ho jayein...or han sath me Moosa Aleh salam ne 50 namaz ki 5 namaz karwain ya nahin sirft itna jawab dein?

 

  • tu inkar nahin kar sakta...agar inkaar karta hai to eik din me 5 ki bajaye 50 parha kar. jo tujh se ho na sakega.
  • to sabit hua ki Moosa Aleh salam ne Ummat e Mohammadiya ki baad wisaal mushkil kushai ki be iznillah. to phir tu munkir banta rahy humy kya?

tum in say Murday k sunanay aur madad kerna ghalat istedlal kia hai. Tum nay yeh to sabit kernay ki koshish ki Murday suntay hain lakin iss per ghor naheen kia k Meray Nabi (saw) say Allah nay kaya farmaya k Baqi Anbia say kia poocho k kiss ki ibadat kerni hai, Wahan bhi Allah nay Shirk ko Radd kernay aur Aik hi Rehman ki ibadat kernay ka hukam diya.

pehly is baat ka iqraar to karo ki guzishta ambiya se poocho ya nahin?

  • agar inkaar karo to munkir e quran bano ismy koi nai baat nahin.

  • agar iqrar karty ho to humara moqif sabit.

rahi baat ki Allah ne ye kaha ki ibadat sirf Allah ki karni hai to jehla iska kon munkir hai siwaye kafir mushrik ke? is ayat me Allah ne mushrikeen ki us baat ka rad kiya ki wo kehty thy ki baqi ambiya bhi Allah ke siwa dusro ki ibadat karty thy MazAllah!

 

ab phir ye rona mat lag jana ki ibadat me har dua aati hai :lol: chahy Allah se ho ya bandy ko nida karky..

 

 

Thanks to "Peaceful"

 

Shukr (al)

 

 

Mushrik kon Sunni ya sunniyo par shirk ka ilzaam lagany waly wahabi...Huzur ka fatwa Shirk ka ilzaam lagany wala Mushrik hoga...Wahabi (Tafsee ibn Kaseer se Saboot)

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Huzur (saw) ka Farmaa e Alishaan "Khuda ki Qaam Meri Umaat Shirk Nahin karegi"

Sahih Bukari

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Wahabi's joke of the day

 

har_mushkil_allah_se_hal_phir_gher_kyu.GIF

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ji ji bus masla hi kya hai aapko sirf itna karna hai ki humny jo aapko quran paak i itni ayaat ke hawaly diye jahan jahan dua ka lafz aata hai wahan wahan tarjuma ibadat kar dein..itna asaan sa to kaam hai simy itny pareshan kyu hoty hain...thori se mehnat or ho gaya sabit ki har dua ibadat hai......hai himmat...

:lol:

kya kya ibadat hai...dua ibadat hai..par Walden ko dekhna bhi to ibadat hai...ab kya karengy wahabi isko bhi shirk kahengy...

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Mr. Attari, yeh hadees you apna paish ki is ka reference paish kerain??????

 

Rahi baat kaun si dua ebadaat hai???? Hadees main jis dua ko Ibaadat kaha gaya hai woh allah say dua kerna hi hai jo hum Allah say kertay hain aur tum qabron pay ja ker hajat rawai k liya kertay ho, so yeh bhi sabit huwa k jo HAJAT RAWAI k liya dua ki jati hai iss hadees main ussi dua ka zikar hai. Qaraeen yahan aik baat qabil-e-zikar hai k Mr. Attari nay dua ko jo matalib bayan kiya hai woh sirf aur sirf ayaari say iss point say bachanay ki koshish ki hai, Halan k yeh baat sabit hai k Meray Nabi (saw) ki hadees main aur Allah k Kalam main koi farq naheen ho sakta. issi liya is hadees main jis dua ko ebadaat kaha gaya hai woh Hajat Rawai hi k liya pukarna hai.

 

Mr. Attari yahan tum say sawal yeh hai k iss hadees main dua say murad kaun si ebadaat hai?????

 

P1

 

(1)

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(2)

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(1) Mr. Attari yeh tum nay jo Abu Dawud aur Trimdhi k reference diya iss k original pages scan kerdo, ya complete hadees upload kero???

 

(2) Qaraeen Attari ki tahereef aur ghuloo k andaza is baat say lagai main "Kalma go Mushrik" k original pages scan ker raha hon aur dekhiya k Barailwiat k is spoot nay kaisay rang badal ker war kiya hai. Yeh Imama Sufiyan Sauri ka Fatwa hai.

 

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post-1996-1224759570.jpg

 

iss say andaza lagai k Maheer-e-Tehreef (Attari) nay kiss tarah baat k badal ker paish kiya aur apna mauqif sabit kernay ki koshish ki.

 

(1) Tafseer

</SPAN>

 

to phir amaalo bhi to us falan me shamil huey ya nahin? (ke is falan zariye se bhi na pukaryien phir to? :P ) kya kahiyega? Munkir e Quran. (2)Sure Maidah phir yaad dilau? Nabi ne bhi wasila nabiyo ko banaya jis ka saboot bhi sahih hadees se Guzra par tumhary pally parhny wala nahin is liye don't bother..sab par sabaqat le gayi.

</SPAN>

 

(1) Qaraeen is main koi shuba naheen k Maheer-e-Tehreef (Attari) nay kia kuch naheen kia woh bhi sirf shirk say bachnay k liya aur ab aik Muffassir ki tafseer ko badalany ki koshish ki, Maheer-e-Tehreef ki paish kerda tafseer per zara ghor farmayiya. Halan k Tafseer main saaf saaf likha huwa hai k yeh Qissa kissi Hadees ki kitab ka hai aur na hi iss ki sanad sahi hai.

 

post-1996-1224751252.jpg

 

(2) Maheer-e-Tehreef (Attari) k munkir hona dekhiya jis sura maida ki yeh baat ker raha us k munkir bhi khud hi hai, Maheer-e-Tehreef nay khud tafaseer ibn kaseer k reference diya ussi Tafseer ibn Kaseer ki paish ker da Sura Maida ki Tafseer dekhiya, ab batao munkir kaun hai. yeh wohi ayat hai jis ko Waseela ki buniyaad tum nay banaya tha, mujeh ilm hai tum iss ko phir radd kero gay. Maheer-e-Tehreef tum nay Tafseer ibn Kaseer k hawalay diya hain ab tum per lazim hai k tafseer ibn kaseer ko mano.

 

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aap kehty hain ki ye ayatein jang e badar mein nazil huin..? jabki haqeeqat isky baraks hai, or wo ayaat pehly hi nzail ho chukin thi.. kharji ye kya tum Mufassir bhi ban gaye...or shan e nuzul bhi batlany lag gaye kya kehny aapki jahaalt ke? apny is dawy par saboot do warna...kuch nazar e karam is hadees par bhi.. :o

post-393-1224241215.jpg

 

Maheer-e-Tehreef (Attari) tumharay kehnay ka matlab yeh hai k Hazarat Ayesha (ra) say jo hadees hai woh ghalat hai. Qaraeen Maher-e-Tehreef ki aik aur tehreef dekhiya.

 

post-1996-1224759883.jpg

gg bilkul mairaaj to mojzae e Rasool tha aap isky bhi munkir ho jayein...or han sath me Moosa Aleh salam ne 50 namaz ki 5 namaz karwain ya nahin sirft itna jawab dein?

 

  • tu inkar nahin kar sakta...agar inkaar karta hai to eik din me 5 ki bajaye 50 parha kar. jo tujh se ho na sakega.
  • to sabit hua ki Moosa Aleh salam ne Ummat e Mohammadiya ki baad wisaal mushkil kushai ki be iznillah. to phir tu munkir banta rahy humy kya?

pehly is baat ka iqraar to karo ki guzishta ambiya se poocho ya nahin?

  • agar inkaar karo to munkir e quran bano ismy koi nai baat nahin.

  • agar iqrar karty ho to humara moqif sabit.

rahi baat ki Allah ne ye kaha ki ibadat sirf Allah ki karni hai to jehla iska kon munkir hai siwaye kafir mushrik ke? is ayat me Allah ne mushrikeen ki us baat ka rad kiya ki wo kehty thy ki baqi ambiya bhi Allah ke siwa dusro ki ibadat karty thy MazAllah!

 

ab phir ye rona mat lag jana ki ibadat me har dua aati hai :lol: chahy Allah se ho ya bandy ko nida karky..

</SPAN>

 

 

Maheer-e-Tehreef tumhara shirkia maqasid Insha Allah kabhi bhi pooray naheen hon gay. Tum nay Allah k Moajazaat ko (Hazarat Ibrahim (as) ka chirion ko pukarana aur Mairaj k waqay ko) ghalat rang diya, Dekho to Allah apni kitab main kia kehta hai.

 

Sura Anaam Ayat 37

 

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Sura Ibrahim Ayat 11

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Sura Al-Raad Ayat 38

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Surah Momin Ayat 78

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Tum say sawal yeh hai k kia Allah k Moajazzat kissi masalay per dalalat kertay hain?????????????????????

 

 

Maheer-e-Tehreef ab tum batao yeh moajazzat bhi to Allah hi ki taraf say hain. Ab lay ker aao apnay Qabar walon k woh yeh moajazzat ker k dikhain. aur yaad rakho jo rab yeh moajazzat ker saktay hain woh Quran Majeed main keh rahain k "Ay Nabi (saw) aap murdo ko naheen suna saktay aur Allah jissay chahta hai sunata hain"

 

Pehlay dekho Sura Namal Ayat 80, allah nay kafaron ko tashbeeh di Murdon say aur Behron say kiun k Murdon main kaoi hiss naheen hoti aur na hi Behray suntay hain, Yani Murda naheen sutay iss tarah kafir murshik bhi.

 

post-1996-1224758755.jpg

 

 

Ab dekho Sura Fatir ayat 22.

 

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Allah nay saaf saaf keh diya k "Zinda aur Murday barabar naheen hain Aur Allah jis ko chahta hai sunata hai aur Nabi (saw) jo qabron main hain aap unko naheen suna saktay". Maheer-e-Tehreef is ayat main aik baat ghor talab hai k Allah nay agar Kuffar aur Mushrikeen ko pukara hai to unko Tashbeh Murdon say di kiun K jis tarah murday naheen suntay iss tarah kafir bhi naheen suntay. AUR GHOR SAY DEKHO QURAN KI IS AYAT KO ALLAH NAY MERAY NABI (saw) SAY YEH BHI FARMAYA " FIL QABOOR " yani jo qabar main hai woh naheen sunta iss tarah kafir bhi naheen sunay ga MUSHRIK bhi naheen sunay ga. Meray Allah nay kia hi khoob tashbeeh di hai Mushrikon, Button, Kuffar ko Murda say, issi liya tumhain yeh baat samajh naheen aaie.

 

Maheer-e-Tehreef ab dekho tum nay baray shouq say Tafseer ibn Kaseer k pages upload kiya main bhi ussi tafseer k pages upload ker raha hon zara bardasht say kaam lena aur ghor say perhana.

 

Sura Momin Ayat 60

 

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ab dekho Tafseer ibn Kaseer

 

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Ab Dekho Meray Nabi (saw) ki taleemat bhi ain quran k mutabiq hain, Jhutalatay jao aur qabar walon ko pukaro k woh tumhari madad kerain.

 

Meray Nabi (saw) nay to sawal sirf aur sirf Allah say hi kernay k hukam diya Quran k ain mutabiq, Ab to humain Nabi (saw) ki baat manain ya Maheer-e-Tehreef ki.

 

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Chalo aik tamancha aur ab bataon dua ki kaun si qisam hai

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yeh dua kaun si Qisam hai ebadat ki

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Chalo kuch bhi mango to Allah say sirf kiun, tum kehtay ho "Password" kahan say liya.

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Namak ya "Password" kiss say mangain.

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Maheer-e-Tehreef tum to kehtay ho k Qabar walay hajat rawai kertay hain Meray Nabi (saw) ki taleemat dekh k Woh to Quran k ain mutabiq aur Brailwiat k mun per tamanch hai. Meray Nabi (saw) nay khud Murda ki maghfirat ka hukam diya hai, Tu naheen badal sakta Meray Nabi (saw) ki taleemat ko.

 

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Iss say murad tum nay khud ko kaisay lay liya, kia is say tumhara mushrik na hona sabit hota hai??? ab Dekho Quran kia kehta hai.

 

Surah Yousuf Ayat No. 106, Qaraeen k aik khas baat Meray Allah nay Meray Nabi (saw) k Hazarat Yousuf (as) ka qissa bayan kia aur aakhir pay ja ker yeh baat kahi.

 

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Kiun Maheer-e-Tehreef ab bata mushrik ayen gay ya naheen ayen gay. Shirk ab zyada ho ga ya Meray Nabi (saw) k daur main????????????????????????

 

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Regards

 

"Whatever written of Truth and benefit is only due to Allah’s Assistance and Guidance, and whatever of error is of me. Allah Alone Knows Best and He is the Only Source of Strength."

 

 

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Mr. Attari, yeh hadees you apna paish ki is ka reference paish kerain??????

 

Ref. to me de du phir kahogy ki orignal pages do phir jab wo bhi dunga to kya nai Gul aap khila lengy? ki aap or Mr.Peacful ko kitny original pages yahan is thread me post kiye gaye agar aap dono me ratti bhar sharm o haya or dayanat hoti to ek hawala hi kaafi tha par be hayayi ko bhi shamr aa jaye apki in adao ke samny is liye ab shart yahi hai ki ya to ruju karo ya phir ref/ original scan mangna chor do. (yaad rahy ref humary paas mehfooz shart hai ruju or touba :lol: )

 

Rahi baat kaun si dua ebadaat hai???? Hadees main jis dua ko Ibaadat kaha gaya hai woh allah say dua kerna hi hai jo hum Allah say kertay hain

 

(sa) Jab ye baat aapky samajh me aa gayi hai t koi jhagra hi nahin ki jo dua elah Samajh kar kisi se ki jaye wahi Dua ibadat hai.

 

aur tum qabron pay ja ker hajat rawai k liya kertay ho, so yeh bhi sabit huwa k jo HAJAT RAWAI k liya dua ki jati hai iss hadees main ussi dua ka zikar hai. Qaraeen yahan aik baat qabil-e-zikar hai k Mr. Attari nay dua ko jo matalib bayan kiya hai woh sirf aur sirf ayaari say iss point say bachanay ki koshish ki hai, Halan k yeh baat sabit hai k Meray Nabi (saw) ki hadees main aur Allah k Kalam main koi farq naheen ho sakta. issi liya is hadees main jis dua ko ebadaat kaha gaya hai woh Hajat Rawai hi k liya pukarna hai.

 

sabit aisy to kuch hony wala nahin ki aapny apny keyboard se likh diya ki sabit ho gaya sabit ho gaya aap do baar likhengy to me 10 baar type kar sakta hu ki

sabit ho gaya sabit ho gaya sabit ho gaya sabit ho gaya sabit ho gaya

sabit ho gaya sabit ho gaya sabit ho gaya sabit ho gaya sabit ho gaya

 

to ab aap man lengy meri baat nahin na to janab bandy ka dawa dalil se or dimagh aql se khali hota hai to bokhlahat me aisa hi karta hai...ye Munazira section hai yahan hum dalail se bat karty hain. to koi hawala ho to sabit karein warna mu band rakhein. wasiy bhi pury thread me kitni zillat uthaengy aap? Shafaat par taazi taazi zilat bhool gaye kya? :lol:

 

Mr. Attari yahan tum say sawal yeh hai k iss hadees main dua say murad kaun si ebadaat hai?????

 

wo to aapky zimmy hai bcz hadees bhi aapny quote ki humny nahin. to aap apna dawa mazboot karny ke liye hum hi se dalail mangy kya itni buri halat ho chuki hai wahabis ki?

 

(1) Mr. Attari yeh tum nay jo Abu Dawud aur Trimdhi k reference diya iss k original pages scan kerdo, ya complete hadees upload kero???

 

orignal Hwala humary pas Mehfooz shart hai touba...warna scan dene par aapko farari soojhti hai..purany scan se kya sabaq liya jehla ne?

 

(2) Qaraeen Attari ki tahereef aur ghuloo k andaza is baat say lagai main "Kalma go Mushrik" k original pages scan ker raha hon aur dekhiya k Barailwiat k is spoot nay kaisay rang badal ker war kiya hai. Yeh Imama Sufiyan Sauri ka Fatwa hai.

 

iss say andaza lagai k Maheer-e-Tehreef (Attari) nay kiss tarah baat k badal ker paish kiya aur apna mauqif sabit kernay ki koshish ki.

 

hairat hai ki GM ja taqleed par utarty hain to phir kuch nahin dekhty ki unky mazhab ka khoon kahin khud unhi ke hatho to nahinho raha hai..hum imam abu hanfia ki many to kehty hain ki Allah ke Rasool ka qowl chor kar imam ki taqleed karty hain or is taqleed ko shirk kehty hain or aaj yahi Ahle ..ha..ees Huzur (saw) ka sareeh Hukm chor kar (ki na kabro par na unki taraf namaz parho) Sufiyan soori ki andhi taqleed karky khud ke jaal me phans rahy hain khud sakhta shirk ke murtakib hokar. Andhi Taqleed isi ka naam hai. Hai na naam nihaad Ahle Hadees?

 

(1) Qaraeen is main koi shuba naheen k Maheer-e-Tehreef (Wahabi Mutarjim ne) nay kia kuch naheen kia woh bhi sirf shirk sabit karny ke liya aur ab aik Muffassir ki tafseer ko badalany ki koshish ki, Maheer-e-Tehreef ki paish kerda tafseer per zara ghor farmayiya. Halan k Tafseer main saaf saaf likha huwa hai k yeh Qissa Hadees ki kitab ka hai aur iss ki sanad sahi hai.

 

 

:lol::lol::lol: isy tum yu likhty to sahi hota, koi baat nahin mene sahih kar diya hai tumhari asaani ke liye. Now see proof...or ab kaho kisny kis ki Tafseer me Tehreef ki hai? Allah ki panah jahalt ki had hai wahabi GM Jehla..

bad_dayanti.GIF

tum munazira karny aaye ho ki qareen ko Taqreer karky mukhtib karny? Qareen... Qareen.... :lol: , Jehla yahan koi GM Nahin...jisy tum mukhatib karo ki sab dum daba kar bhag chuky..yahan sirf Ahle Sunnat hi hain jinhy tum par Afsos or hamdardi dono hai...

 

(2) Maheer-e-Tehreef (Attari) k munkir hona dekhiya jis sura maida ki yeh baat ker raha us k munkir bhi khud hi hai, Maheer-e-Tehreef nay khud tafaseer ibn kaseer k reference diya ussi Tafseer ibn Kaseer ki paish ker da Sura Maida ki Tafseer dekhiya, ab batao munkir kaun hai. yeh wohi ayat hai jis ko Waseela ki buniyaad tum nay banaya tha, mujeh ilm hai tum iss ko phir radd kero gay. Maheer-e-Tehreef tum nay Tafseer ibn Kaseer k hawalay diya hain ab tum per lazim hai k tafseer ibn kaseer ko mano.

 

wahi to hum bhi kehty hain ki tumhy bohot lagao hai Tafseer ibn kaseer se..Ibn kaseer ki mano us arabi Tafseer ke wahabi mutarjim ki nahin. Ghairat mar gayin kahan Wahabis ki?

 

Maheer-e-Tehreef (Attari) tumharay kehnay ka matlab yeh hai k Hazarat Ayesha (ra) say jo hadees hai woh ghalat hai. Qaraeen Maher-e-Tehreef ki aik aur tehreef dekhiya.

 

shan e nuzuool dikhao, na ki us waqt us ayat ka parha jana? is se kya sabit karna chahty ho ki Allah ne kaha Huzur se ki badr waly murdo ko nahin suna sakty? kya kehny aapky Ilmi fun ke? hai koi mufassir ka hawala is ayat ke shan e nuzool ka? ya phir aap khud hi mufassir ban bethy? Mohaddis to aap bany hi thy ab Mufassir bhi.

Maheer-e-Tehreef tumhara shirkia maqasid Insha Allah kabhi bhi pooray naheen hon gay. Tum nay Allah k Moajazaat ko (Hazarat Ibrahim (as) ka chirion ko pukarana aur Mairaj k waqay ko) ghalat rang diya, Dekho to Allah apni kitab main kia kehta hai.

Sura Anaam Ayat 37

Sura Ibrahim Ayat 11

Sura Al-Raad Ayat 38

Surah Momin Ayat 78

Tum say sawal yeh hai k kia Allah k Moajazzat kissi masalay per dalalat kertay hain?????????????????????

Maheer-e-Tehreef ab tum batao yeh moajazzat bhi to Allah hi ki taraf say hain. Ab lay ker aao apnay Qabar walon k woh yeh moajazzat ker k dikhain. aur yaad rakho jo rab yeh moajazzat ker saktay hain woh Quran Majeed main keh rahain k "Ay Nabi (saw) aap murdo ko naheen suna saktay aur Allah jissay chahta hai sunata hain"

 

Mojza kis ka hai kis ka nahin..topic ko change karny ki koshish karky rah e faraar ikhtiyaar na karo. jaisa ki aapny sama e mouta ka topic cherh kar Asal mozu se apni jaan churani chahi. Mojzaat e Ambiya par ek alag se thread bana lo or apny zaleel hony ka showk wahan poora kar sakty hain. is waqye ka ya to inkaar kar do ya keh do ki tumhari jaan hum chor dein....waisy to duniya me har bhala kaam Allah (jallah) hi karwata hai par sabab or zaraye ke saath yahi uski adat e karima hai yahi uska nizam hai.

 

Pehlay dekho Sura Namal Ayat 80, allah nay kafaron ko tashbeeh di Murdon say aur Behron say kiun k Murdon main kaoi hiss naheen hoti aur na hi Behray suntay hain, Yani Murda naheen sutay iss tarah kafir murshik bhi.

Ab dekho Sura Fatir ayat 22.

..........yani jo qabar main hai woh naheen sunta iss tarah kafir bhi naheen sunay ga MUSHRIK bhi naheen sunay ga. Meray Allah nay kia hi khoob tashbeeh di hai Mushrikon, Button, Kuffar ko Murda say, issi liya tumhain yeh baat samajh naheen aaie.

 

phir kutty ki dum terhi ki terhi jaisi harkaty aapki. Sama e mouta sabit ho chuka aapny khud tasleem kiya or agar aap inkar karty hain or zid par arhy hain ki murda lafz murdo ke liye to zara in do ayaat ka mana or mafhoom samjha kar is behas ko yahain khatm kar dein hum phir aapsy kuch nahin kahengy Sama e mouta par...chalo shabbash..himmat karo, mufassir to ban hi gaye thy aap :lol:

murdy_ko_zinda_se_zndy_ko_murda_se.JPG

murdy_ko_zinda_se_zndy_ko_murda_se_1.JPG

Maheer-e-Tehreef ab dekho tum nay baray shouq say Tafseer ibn Kaseer k pages upload kiya main bhi ussi tafseer k pages upload ker raha hon zara bardasht say kaam lena aur ghor say perhana.

Sura Momin Ayat 60

ab dekho Tafseer ibn Kaseer

 

in aitraaz ka ajwab aapko Wahabi Joke of the day me diya ja chuka hai..ki wahabi paida hony se le kar Kabr me utarny or qabr se hashr tak Allah ke banaye huey nizam se hi Gher Allah ki or ruju karky uska Mohtaaj hai...jo haqeeqatan Allah ki taraf hi ruju hai usi ki mohtaaji hai...bawajood isky wahabi besharmi se usky banye huey nizam or usky zaraye ko hi shirk se tabeer karein to ismy koi tajub nahin...ki Aql hoti to khuda se na larai mole lete...

 

Ab Dekho Meray Nabi (saw) ki taleemat bhi ain quran k mutabiq hain, Jhutalatay jao aur qabar walon ko pukaro k woh tumhari madad kerain.

 

Meray Nabi (saw) nay to sawal sirf aur sirf Allah say hi kernay k hukam diya Quran k ain mutabiq, Ab to humain Nabi (saw) ki baat manain ya Maheer-e-Tehreef ki.

Chalo aik tamancha aur ab bataon dua ki kaun si qisam hai

yeh dua kaun si Qisam hai ebadat ki

Chalo kuch bhi mango to Allah say sirf kiun, tum kehtay ho "Password" kahan say liya.

Namak ya "Password" kiss say mangain.

 

Ye hadees wasily ki munafi nahin....mumaniyat kahan hain in my jabki humny to sareeh alfaaz dikhaye mangny ke or waseely ke jis se aap mukar gaye... (sa) un ahadees or ayat ka kya karengy wahabi jiny sareeh dalat mojood wasily ki (jaisy hazrat umar or quran pak ka wasila ) kya wo bhi in ayat or ahadees ke munafi thehri..jaan bach nahin sakti wahabi ab teri... :o

Peacful ka password jehla ke paas wahee hua hai kya...? ya phir tumny peacful se manga? :lol: shirk hua ki nahin...? Allah or Rasoo ke Hukm udooli hui ki nahin? Jawab ka muntazir...

 

ki ya to iqraar karo ki Tumsy Peacful (jo ki Ghair Allah hai) se password ki madad mang kar Shirk hua (ya keh do ki chunki PEACFUL ZINDA HAI IS LIYE KHUDA NAHIN BAN SAKTA :lol: HAN KABR WALY SE MADAD MANGO TO WO KHUDA BAN JATA HAI, BCZ HUM WAHABIS KE LIYE MURDA KHUDA BAN SAKTA HAI ZINDA NAHIN...IS LIYE SHIRK NAHIN.... :lol: )

 

Iss say murad tum nay khud ko kaisay lay liya, kia is say tumhara mushrik na hona sabit hota hai??? ab Dekho Quran kia kehta hai.

 

pehla jawab

to kya is se murad shaba hain MazAllah ki wo duniya ki maal o dolat me parh gaye thy or ek dusry se hasad rakhty thy? (MazAllah)

 

nahin jehla hargiz nahin is se Huzur (saw) ki murad hum jaisi gunahgaar ummat hi hain ki bazahir to kalam sahaba se ho raha hai bcz dunyawi maal-o-dolat or zeenat-o-arayish me or ek dusry ki hasad me sahaba (ra) ke mulavviz hony ka to taswwur bhi koi Sunni musalmaan nahin kar sakta (haan wahabi bad bakht jo choty rafzi hain karein to koi tajjub nahin hum ahle sunnat to nahin soch sakty.) is liye yahan basharat humary liye hai ki shairk na to sahaba kar sakty thy na hum ahle sunnat karengy par hum is duniya ki mohobbat dilo me rakha karengy.

 

Dusra jawab

aapny poocha ki is se murad humny khud ko kese liya hai? jab aap quran ki kuffaro or buto wali ayato ko bina kisi daleel ke apny man any usool ke tehat nabiyo waliyo momino hum par fit kar sakty hain to phir hum is hadees ko Khud par daleel ke saath kyu na lagu karein....? ab ismy aapko kya takleef hai siwaye beimaani ke?

 

Kiun Maheer-e-Tehreef ab bata mushrik ayen gay ya naheen ayen gay. Shirk ab zyada ho ga ya Meray Nabi (saw) k daur main????????????????????????

 

iska jawb to tumhy kai martaba tafseer ibn kaseer se hi khariat kiya gaya par shayd tumhary pally nahin parha ek baar or chk karo shayd ab parh jaye mene zoom kar diya hai najadi andhon ke liye.

:unsure:

untitled.JPG

 

ab kuch sharm hoto chullu bhar pani me doob marna

or wo mere 13-14 sawaal jinsy jaan chura kar aap ne ye wahi purana drama khela unky jawb dene ki himmat jutayein janab.

 

raha jawab wo kalim go mushrik ki kharjiayt bhara tarana ka to usky liye humny ek alag se thread create kiya hua hai aap apni besharmi behayayi or zillat ke samaan wahan talash kar sakty hain link mojood hai...

(saw)

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"Ya ALLAH tera shukar k mera ID active ho gaya"

 

Sufiyan soori ki andhi taqleed karky khud ke jaal me phans rahy hain khud sakhta shirk ke murtakib hokar. Andhi Taqleed isi ka naam hai. Hai na naam nihaad Ahle Hadees?

Here is something to enjoy for you. It's a small presentation, Dekhana zara ghor say tum kiss ki taqleed kertay ho.

 

(Realism of Brailwism) It's a coloured version

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

ab tumhaind Deen-e-Islam ki dawat doon ga?????

 

to be continued > > > > > > > >

"Whatever written of Truth and benefit is only due to Allah’s Assistance and Guidance, and whatever of error is of me. Allah Alone Knows Best and He is the Only Source of Strength."

Edited by Ya Mohammadah
Content deleted due to Already Discussed & Replied in separate topic

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Haqeeqat ab tumhari ye halat ho chuki hai ki topic se bhagny ke liye yahan wahan ki images post karny par utar aaye jina ka already mu tor jawab isi form par mene kai dino pehly diya tha..meri last post me bhi apko mene iska link diya par is se saaf zahir hai ki aap ke pally humari post prhati nahin.bina parhy aap post kar dete hain.isliye..aap kafir banny ka apna showk us thread me pura kar sakty hain or agar aapki puri wahabiyat me koi hai ghiratmand to wahan jawab de kar dikyae...

 

or ab ye roshan ho chuka hai ki aapky pas siwaye begharti se idhar udhar bhagny or topic change karny ke siwaye koi chara nahin reh gaya hai...ab aapki wahi post yahan par rehny di jayegi jo topic se related ho or humary aitraaz ke jawab me ho...jo jawab aap ke mu par raseed kiya gaya usy to chuny me aapko mout yaad aati hai...kon dega un jawabo or aitraazo ky jawab? :lol:

 

mahir e tehreef hum nahin aap or apky be imaan transltor hain ye duniya ke samny aaphi ki post se sabit ho chuka...JA AL HAQ...

 

to be continued refuting batil fasiq kharjis munafiqs kafir mushriks...

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:lol: ab jaisa ki tum keh chuky ki ye humari forum hai to phir yahan rules bhi humary hi chalyengy na? is liye tumhy yaad dilana chahunga ki mene meri last post me tumko warna kiya tha ki ab humary aitrazo or sawalo ke jawab hon to hi post karna point to point warna mazeed naye aitraaz karny ki aapko ijazat nahin di jayegi kyu ki tum beimano ko jab khuli be imaani jo saaf mark kar-karky or zoom kar-karky dikhayi wo tum sab hazam kar gaye to tumhary saath ab time waste karna aqalmandi nahin...ab jawaban dalail is topic se related hon to post karna warna na humara time waste karo na apna...ki tum mushriko ke liye ayatein or hadeesein pasih kar kar ky humy mushrik sabit kar kharhji banny ka showk pura kar rahy ho or kuch nahin...agar sary waseely shirk to phir amaalo ka waseela bhi shirk...or agar wasila shirk to phir Allah wasila thamny ka kabhi hukm a deta...

 

  • tum kharjiyo se wasila shirk sabit karty na bana...?
  • tum kharji se ye sabit kary na bana ki zaat wasila nahin..?
  • tum kharji khud tasleem kar chuky ki qayamt ke din is duniya me jo tumhary liye shirk tha (zaat ka waseela) momin wahi shirk roz e jaza karengy..or apny amaal ki duhai na dekar Allah ke rasool ke wasily se phir bhi jannati hongy?

raha ja-alhaq ka ref. to ullu mene ja-al haq type karny se murad mufti ahmad yar khan sahab alerehma ki kitab nahin balki quran ki ayat "ja al haq wazahqal batil..." tha or tum apny kapry pharny lagy.. :lol:

 

mene to kaha ki me tumhary matloob hawaly dene ko tyaar hu par pehly har ek original page ke hawaly ka tumhary paas kya jawab hai...? hawaly mere pass mojood shart hai touba warna koi faida nahin...total time waste. jahil..uska jawab do pehly jo tere be imaan mutarjim ne ibn kaseer ko jhoota kaha...ab bata ibn kaseer tere nazdeek moatbir ya phir wo wahabi mutarjim?

 

sharm magar tumko nahin aati

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:lol: bekar mehnat mat karo ..pehly meri last post ke mutalbat pury karo or ab sawaalat or unky aitrazaat par koi ilmi dalail hoto post karo warna copy paste ka kam tumhara hum pichly 9 pages se dekhty aa rahy hain..ur post has been unapproved since out of context & irrelevant with desired discussions.... poor jahils :rolleyes:

 

now its time for wahabi joke of the day

post_1874_1221884122.jpg

:lol:

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MAHER-E-TEHREEF waisay to tumhain sharam aani chiya iss tarah ki harktain kertay huway, Post delete kernay say haqeeqat nahen chupti aur na hi tum chupa saktay ho, Forum per kais aisay sawal hain jis ka tum nay bhi jawab naheen diya?

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(bis)

 

Asslam-o-Alekum to all and specially to Mr. Ya-Muhammadah!

 

Janab baraye meharbani Haqeeqat sahib ki post on line kerdain, warna is tarha to mehsoos ho ga aap ne haq ko chupaya hai? ya phir farar hasil kia hai!!!!!!!

 

Post ke on-line hone ka intezar rahye ga

 

 

 

Asslam-o-Alekum

 

Phir millaingye insha Allah

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:lol: aap jin ki waqalat karny yahan aaye hain janab pehly unhy ja kar samjhayein ki jo sawaal udhar hain wahabiyat par pichly 9 pages se dayanat dari ke saath unka radd karky dikhayein warna behas baray behas karny se kuch hal nahin nikalny wala...pichly sawaalo ko hazam kar har baar naya shaghufa le kar hazir hoty hain, apni ghalti tasleem karna insano ka hi shewa hai...or agar wo jawab dene se qasir hain to aap hi kuch johar aazma lein..or zara itminaan or sukoon ke saath pichly 9 pages me jo wahabiyat ke zillat hui hai us ki aabyari karny ka berha utha lein ismy harj hi kya hai ye to aapka eham fariza hai.. :ph34r:

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:lol: aap jin ki waqalat karny yahan aaye hain janab pehly unhy ja kar samjhayein ki jo sawaal udhar hain wahabiyat par pichly 9 pages se dayanat dari ke saath unka radd karky dikhayein warna behas baray behas karny se kuch hal nahin nikalny wala...pichly sawaalo ko hazam kar har baar naya shaghufa le kar hazir hoty hain, apni ghalti tasleem karna insano ka hi shewa hai...or agar wo jawab dene se qasir hain to aap hi kuch johar aazma lein..or zara itminaan or sukoon ke saath pichly 9 pages me jo wahabiyat ke zillat hui hai us ki aabyari karny ka berha utha lein ismy harj hi kya hai ye to aapka eham fariza hai.. :ph34r:

 

 

Janab Asslam-o-Alekum

Aap ki is baat per ke "phelye pichli posts perh lain and jawab dain" to filhal is per kam ho raha hai.

secondly: aap ne jo "Masnad Abu Yala Mosla" ki riwayat pesh ki hai wo matan ke lehaz se bilkul sahi hia kion ke zara tareekh uthaye, ahadith uthaye us ke mutabiq ye pesh goi "Haroriya" Kharigiyon ke liye thi jo ke Jange Safeen ya Jamal main Hazrat Abu Musa Ashari(RA) ki koshion ki waja se (jo ke Hazrat Ali (ra)) ke taraf se wakeel thye, ruki thi, un ke waja se Hazrat Ali ko Mushrik or unke manne walon ko bhi mushrik keh kar alehadgi ikhtiar ki aur Khariji kehlaye (chon ke ye khorooj unhon ne "Horor" ke maqam per kia tha lehaza "Hororia" Kehlaye, ab aap ki marzi ankhain band kar ke ki "our" ki taraf dari main is ko bhi mannye se inkar kar dain, (tehqiq aap ke zimmye rahi).

 

ab ayaqinan aap ko Hazrat Omer (ra) ki Haroroiya se related riwayat or ghussa ki waja maloom bhi ho gai ho gi aur un ka matlab bhi.

 

Hazrat Ali (ra) ke qatil ko jab qatal karne lage to wo Sora "Iqra Bi isme Rabi" tilawat kar raha tha, yahan tak ke us ki dono ankhon main silayan pher do gai phir bhi wo tilawat karta raha, jab us ki zaban katne lagye to us ne ghabra kar kaha "main nahin chahta ke duniya main aik pal ke liye bhi quran ki tilawat se ghafil raahon (ya kuch isi tarha ke alfaz ada kiye)

 

Jahan tak qabron ke pas ja kar sawal karnye ka zikr hai, is ke liye kisi aur ko kion takleef detain hain, zara apni Ahle-Tassawoof ki kitabon ko check karain (Hanafi, Barelwi, Hazrat/Ulama ki kitabain) han agar aap ne wo bhi nahin parhin to kuch nahin keh sakta,

 

is ke ilawa janahn tak Tafseer ibn-e-Kasir main mojod sora nisa ki ayat ke silsilye main waqye ka hai to Janab Ibn-e-Kasir ne bohat se jaghon per sirf mukhtalif muhaditheenm(RA) ki hadithon ko likh diya hai (ta ke logon ko ilm ho jaye ke is baye main mukhtalf aara(Point of View) kia hain hain

 

In sab ke ilawa "main aap se aap ke kuch zaati(Personal point of view) janna chahta hon, us ke jawab ke baad hi tamam mamlon (Bil-khussos Aqeeda per ) ghuftugoo ho sakti hai warna behas bilkul bekar hai.

 

sawalat jald post karonga

 

 

Asslam-o-Alekum

Phir Milaingye (Insha Allah)

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Janab Asslam-o-Alekum

Aap ki is baat per ke "phelye pichli posts perh lain and jawab dain" to filhal is per kam ho raha hai.

shabbash..very good..keep it up. :rolleyes:

secondly: aap ne jo "Masnad Abu Yala Mosla" ki riwayat pesh ki hai wo matan ke lehaz se bilkul sahi hia kion ke zara tareekh uthaye, ahadith uthaye us ke mutabiq ye pesh goi "Haroriya" Kharigiyon ke liye thi jo ke Jange Safeen ya Jamal main Hazrat Abu Musa Ashari(RA) ki koshion ki waja se (jo ke Hazrat Ali (ra) ) ke taraf se wakeel thye, ruki thi, un ke waja se Hazrat Ali ko Mushrik or unke manne walon ko bhi mushrik keh kar alehadgi ikhtiar ki aur Khariji kehlaye (chon ke ye khorooj unhon ne "Horor" ke maqam per kia tha lehaza "Hororia" Kehlaye,

batiye janab...humsy kehty hain tareekh uthaiye, kutub ahdees uthayiye or pata nahin khud kon se char-char aany ki risaly parh kar post kar rahy hain...aapko maloom bhi hai ki na to ye jang e jumal ka waqya hai or na hi jang e siffini ka, balki ye waqya isky kafi baad ka hai jo jang e nahrawan (658 AD) ke naam se islami tareekh me jana jata hai. Abdulsalam sahab pehly ja kar home work complete kar lijye phir post kariyega..

 

rahi baat ki ye kharjis ka fitna sirf us waqt e khas tak ke liye tha ya phir qayamt tak kharjiyat qayam rahegi...to iska bhi jawab hum already aapko de chuky par shayad aapko toufique na mili..click below for mazeed zillat. :o

Apny Amaalo par Maghroor Ganjy Wahabis ki Kharjiyat par, Ahadees e Muqaddisa se wazeh saboot

ab aap ki marzi ankhain band kar ke ki "our" ki taraf dari main is ko bhi mannye se inkar kar dain, (tehqiq aap ke zimmye rahi).

waqai Tehqeeq hum Ahle Sunnat ke hi zimmy hai bcz aap logo ka haal to zahir ho hi raha hai ki tehqeeq se aap logo ka door door tak koi wasta nahin..

Jahan tak qabron ke pas ja kar sawal karnye ka zikr hai, is ke liye kisi aur ko kion takleef detain hain, zara apni Ahle-Tassawoof ki kitabon ko check karain (Hanafi, Barelwi, Hazrat/Ulama ki kitabain) han agar aap ne wo bhi nahin parhin to kuch nahin keh sakta,

phir wahi dheetayi se apny batil mazhab or moqif ka difa..kyu ab waseely par ahadees bhi aapko apni ankhon me kaaton ki tarah chubhny lagin jo bhag kar Ahe Sunnat ki kutub ki taraf ruju kar rahy hain... :lol:

is ke ilawa janahn tak Tafseer ibn-e-Kasir main mojod sora nisa ki ayat ke silsilye main waqye ka hai to Janab Ibn-e-Kasir ne bohat se jaghon per sirf mukhtalif muhaditheenm(RA) ki hadithon ko likh diya hai (ta ke logon ko ilm ho jaye ke is baye main mukhtalf aara(Point of View) kia hain hain

kya kehny...kis safai se ibn kaseer par ragra lagaya ja raha hai ki jis mufassir ka tum GM hawala dete nahin thkaty wohi mufassir jab inky khud sakhta deen ka khoon karny lagy to bechary us mufassir ko bhi naqisul ilm thehrany me ye zara dair nahin karty...ab batao kis ko hadees ka zyada ilm tha...? tumhary do taky ke mutarjim ko ya phir ibn kaseer ko..? Faisla tum karlo, Zillat wo jo tumhy pasand ho showk se. :lol: . sharm karo ...par sharm tum ko nahin aati..

 

Rizq ke khuda khaya kare, Farman-e-Haq tala kare

Sharme Nabi Khufe Khuda, Ye bhi nahi woh bhi nahi

In sab ke ilawa "main aap se aap ke kuch zaati(Personal point of view) janna chahta hon, us ke jawab ke baad hi tamam mamlon (Bil-khussos Aqeeda per ) ghuftugoo ho sakti hai warna behas bilkul bekar hai.sawalat jald post karonga

ji nahin aap is topic me mazeed sawaal post nahin kar payengy. Abhi tak aap ki wahabiyat par ye 9-10 page udhar hain pehly inka jawab de dein phir mazeed apny wasawis door kar lijyega.. (ia)

naye sawal new thread mein....not in this topic.yahan sirf or sirf 9 pages me bikhry be shumar dalail ke jawab.... :) ..himmat kijye.

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(bis)

 

Asslam-o-Alekum

Aap ke un sari baton (Page one to Nine), is page per jaa kar apni ishkalat ka jawab hasil karain

 

************************************

************************************

basically ye isi silisilye ke jawabat hain

 

yahan per bhi woh hi baat dohraonga ke taqleed ko aik taraf rakh ker ye sochain kon sahi hai or kon nahin

hum un tamam baton per iman rakhtian hain jo Quran ho ahadih main hain, ya kisi imam, muhadith, aalim ya aam aadmi ne kahi hain jo Quran-o-Ahadith se sabith hai, ya jis ki koi nas nahin milti un main to Qayas per bhi (lakin Quran-o-Ahadith se na takraye to)

 

Asslam-o-Alekum

Phir Milaingye Insha Allah

Edited by Ya Mohammadah
Biddati's sites are not allowed. plz be careful next time.

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(bis)

 

(salam) to all Muslims

 

Janab Aap ke tamam baton ka jawab is risalye main ko ho teen mukhtalif logon ne likhye yakja hain, aik kitab peshe Khdmat hai. mutalia karnye ke baad apni aara se zaroor aagah Karain

 

 

 

(aap ise delete bhi kar dain koi baat nahin lakin khud zaroor perh lain ke is main aap ke tamam shubhat ka tafseel se jawab mojood hai bashat ke is ko darmiyan se na perhain shoro se aakhir tak perhain)

 

 

Asslam-o-Alekum

Phir Milaingye Insha Allah

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(bis)

(salam) to all Muslims

Janab Aap ke tamam baton ka jawab is risalye main ko ho teen mukhtalif logon ne likhye yakja hain, aik kitab peshe Khdmat hai. mutalia karnye ke baad apni aara se zaroor aagah Karain

(aap ise delete bhi kar dain koi baat nahin lakin khud zaroor perh lain ke is main aap ke tamam shubhat ka tafseel se jawab mojood hai bashat ke is ko darmiyan se na perhain shoro se aakhir tak perhain)

Asslam-o-Alekum

Phir Milaingye Insha Allah

 

 

wahabis ke jadd e Amjad Munafiq or Khwarij

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post_2613_1226671044.gif

 

Mr. Absalam mene kaafi ghor-o-fikr kia aapki post parh kar, par har baar hi pata nahin kyu aik hi nateejy par pohcha ki aap log Quran e Kareem, Ahadees e Muqaddisa, Sunnat e Ambiya or Sunnat e Sahaba, Tabaeen, Taba-Tabaeen, Owliya e izaam, Mufassireen, Muhaddiseen, Fuqha, Mujtahideen, Mujadid, Mohaqiqeen, Ulema e ikram or ijma e Ummat ke khilaaf kori bakwaas kar rahy hain or in sab ke khilaaf khary ho kar in tamam muhazzab shakhsiyaat ko danista, ghair-danista tour par Mushrik tehra kar Wahabiyat ka prachar kar rahy hain jis ki hasiyat Allah (jallah) ke samny chamar se bhi zyada zaleel hai... (al)

 

aap kehty hain ki humary ulema ne ya humny aql se daleel di hai...awaal to aisa hargiz nahin ki sirf or sirf aqli dalail par ikhtesaar kiya gaya ho balki qurani ayat se lekar ahadees, or tamam ummat ke qowl or fail, naqli or aqli dalail se humny sabit kiya hai jismy na sirf Ahle Sunnat ke ulema ikram balki aapky ghar se bhi kai saboot pesh kiye gaye par is bimari ka kya kiya jaye jahan bad dayanti hi imaan hai...or agar bqowl aapky humary ulema or humny sirf aqli dalail diye hain to kya aqli daleel dena gunah, ghair jayaz ya laghw hai? kya aapny Quran me nahin parha ki Allah (azw) kitni ayaat me kuffar or mushrikeen ko aqli dalail or misalein de kar unhy la-jawab kiya hai?

 

its very simple ki aapki aql humary aqli dalail ke aagy lajawab ho kar aisy beja petrein dikha rahi hai yani imotional dramy baazi...

 

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lijye sahab humny yahan apny dawy ke saboot me quran, hadees, sahaba ki sunnatein or na jany kitny saboot apky khud ke ghar se diye..wahin aapka ye haal ki aap aik bhi ayat ya hadees or qowl e sahaba se ye dikha nahin saky ki wasila istemaal karna shirk hai jabki humny dalail se sabit kiya ki mamla isky baraks hai......or wahin aap musalmano par kuffar ki ayatein chaspa karein jisky khilaaf sareeh mumaniyat abdullah ibn e umar ki kharjiyat wali hadees me mojood par kya kiya jaye ki aap jab tak ahle qibla ko kafir mushrik na keh lein aapki rooh ko chain kahan?

hum janty hain or humy koi tajub bhi nahin ki ye bimari dor e risalat se hi mojood thi...(Remember ki Haakim Allah tala hi hai...

:lol: ) or aaj bhi hai...

istedlal tumhara ghalat...agar nahin to sekrdo saboot ka radd karo or kaho ki ye sary mushrik or kafir huey siwaye Wahabis ke...(Nouzobillah min zalik) warna kharjiyat to aapki hai hi.

:)

2.GIF

ek or naya shighufa ki shaheed ki zindagi ko nabiye ki zindagi se jorhna....kyu janab sir mundaty mundaty aql bhi saaf ho gayi aap logo ki...aap us hadees se inkaar ki jasarat to naihn kar sakty ki maati par haram hai ki nabi ke jism ko khaye...jab Allah shaheed jo martaby or darjaat me nabiyon waliye se kam hain jab unko murda kehny se mana kiya gaya Quran me to ye kis tarah mumkin hai ki ambiya -owliya mar kar mitti me mil jayein......jab istedlal aap karty hain tab kya kya kartab nahin dikhaty kya batany ki zaroorat hai? ki waseela matlab sirf or sirf amaal/ wasila zaat naihn/ zindy ki duaon wasila jayaz/ Murdy ka kiya to shirk, Paas-Door-Qareeb, Matehtul-asbbab, Ma-foqul Asbaab ki qaidein... ye sab bhondy istedlaal aap logo ke hi shahkaar hain na kharjiyat ke Trademark waly?

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exactly yahi to hum kehty aaye hain ki kyu apny naqis aql laga kar murdy ki smaat par qaid tumny lagai or batil istedlal karky wahi purani rawish kharjiyo wali jahan Allah farmaye ki BUTT nahin sunty- dekhty-chalty-phirty, tumny foran inhy nabi wali par chaspa kar dikhaya...phir mazeed aapky haqeeqt sahab ke kartab ki chaar-pai me wo dum hai ki murdy ko chaar-pai par rakho to samat aa jati hai, goya char pai se hata liya to samaat bhi ghayab? :P or wo aql se qoso door daleel ki murda se muraad kabr waly murdy hain...farmaya "nahin sunty ye murda dil kafir jab ki peeth pher kar chaly" jab humny yahi murdy ka lafz dikha kar deegar ayat ka mana poocha to sahab ko sanp soongh gaya?

 

baqi ye links mojood hain jinmy aap logo ko sirf or sirf dalail se sabit kiya gaya hai sama e mouta par....sab hazam. us par turra ye ki emotional dramy bazi wali post .. (sa) ki lagta hai in janab ko humsy zyada kisi se humdardi hi nahin... :P

4.GIF

The "Salafis" have claimed in their ignorance that the principles of kashf and of the inheritorship of the Prophet in any sense other than memorization or bookish learning contradict Allah's saying: "Today I have perfected your religion, completed my favor upon you, and accepted for you Islam as religion" (5:3) and the Prophet's status as having conveyed the Message to the people perfectly. They also direct the same false claims to ijtihad (qualified independent reasoning), ijma` (consensus of the scholars), and qiyas (analogy) themselves, as al-Zahawi showed in his refutation of the Wahhabi heresy:

 

The "Salafis" also object to the title of Ghawth or Arch-helper given to Shaykh `Abd al-Qadir al-Gilani and label it with innovation and shirk, claiming that it belongs only to Allah. When confronted with evidence to the contrary from the sound hadith, they remain speechless:

1. Bukhari narrates in his Sahih that our mother Hajar, when she was running in search of water between Safa and Marwa, heard a voice and said: "O you whose voice you have made me hear! If there is a ghawth (help/helper) with you (then help me)!" and an angel appeared at the spot of the spring of Zamzam.

 

2. Abu Ya`la, Ibn al-Sani, and Tabarani in al-Mu`jam al-kabir narrated that the Prophet said: "If one of you loses something or seeks help or a helper (ghawth), and he is in a land where there is no-one to befriend, let him say: "O servants of Allah, help me! (ya `ibad Allah, aghithuni), for verily Allah has servants whom he does not see." Haythami said in Majma` al-zawa'id (10:132): "The men in its chain of transmission have been declared reliable despite weakness in one of them."

 

3. Ahmad relates in his Musnad (4:217) that at the time of the greatest fitna of the Dajjal, when the Muslims will be at their weakest point and just before `Isa ibn Maryam descends at the time of salat al-fajr, people will hear a caller calling out three times: "O people, al-ghawth (the helper) has come to you!"

 

4. Imam Ahmad ibn Hanbal says in his Musnad (1:112):

The people of Syria were mentioned in front of `Ali ibn Abi Talib while he was in Iraq, and they said: "Curse them, O Commander of the Believers." He replied: "No, I heard the Messenger of Allah say: "The Substitutes (al-abdal) are in Syria and they are forty men, every time one of them dies, Allah substitutes another in his place. By means of them Allah brings down the rain, gives (Muslims) victory over their enemies, and averts punishment from the people of Syria."" al-Haythami said: "The men in its chains are all those of the sahih except for Sharih ibn `Ubayd, and he is trustworthy (thiqa).

kya khayal hai Shah waliallah (ra) or tumhary gm's ke superman ismail dehlwi bhi Sayed Abdul Qadir Jilani (ra) or apny peer ko Gouse kehkar Mushrik ho gaye?

siraat_e_mustaqeem.GIF

ghous.GIF

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ibadat karty thy...uka aqeedah tha ki Allah bara ilah hai or in Naik logo ko usny sifat e uluhiyat ata kar di hai ki wo ab usky Mohtaaj nahin...All Wahabis like haqeeqat, peacful, abdul salam, absalam in tama wahabis ko open challenge hai ki sabit kary ki Ahle Sunnat Ghair ALLAH ki ibadat karty hain (MazAllah)

 

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