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RadiatingAli

Noor e Mujassim: Answering Some Questions

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assalamoalikum

kay Huzoor S.A.A.W. jismani toor per kia thay Noor ya Basher

ab ap ne kaha kay jismani toar per noor thay..or is per allah ne koi qed nahi lagai...

liken ali bhai qed to lagi hui hai Basher keh kar.....

agar Noor hain jismani toar per to phir bashar se kia murad lete hain ham...?

or agar jismani toar per noor thay to phir unko koi takleef mehsoos nahi honi chahiye thi??

Ali bhai ham ye bhi kehte hain kay wo Bashriat ka libada pehen kar dunya me ae..plz iska koi hawal Quran or headth se hoto dain..

 

Is say pehlay kay meh aap ko kay sawaloon ka jawab doon meh aap ko Ahle Sunnat Wal Jammat kay aqeedeh ka biyaan ker deta hoon taqay aap kay ilm meh joh gaps hoon woh puray ho jahen. Aur phir aap meray jawabaat ko ba asaani samaj pahen gay.

 

Allah tallah nay Rasoolallah kay Noor ko sab makhlooq say pehlay peda keeya, phir is Noor ko chand tuqroon meht taqseem keeya aur sab tuqroon say makhlooq banahi, yehni, arsh, Qalm, Lawh, Malaika weghera ... sirf ek woh Noor ka tuqra reh gaya joh Noor e Muhammed sallalahu alayhi was salam thah. Phir Allah tallah nay Noor e Muhammedi sallalahu alayhi was slaam ko Bashariat meh dunya per akhiri Nabi bana ker behja. Jab RasoolAllah Bashr banay toh RasoolAllah ka jism mubarak mat'ti say bana, us meh Allah tallah nay rooh daali, aur phir Noor e Muhammedi is Bashri'at e Muhammedi meh takhal huwa. Har Bashr doh cheesoon say bana heh, Rooh aur Jism, magir RasoolAllah, Jism, Rooh, aur Noor say banay. RasoolAllah kee Noorani'at Rooh aur Jism kee mohtaaj nahin, keyun kay Allah tallah nay RasoolAllah kay Noor ko sab say pehlay banaya, us waqt nah jism thah aur nah Rooh.

 

Abh aap kay sawalaat kay jawabat.

 

RasoolAllah dunya meh Noor e Mujassim thay, nah Bashr thay aur nah puray Noor thay, balkay donoon thay, jistera Jibraeel alayhis salam, Noor thay magir Bashr ban ker tashreef lahay:

 

* Sahih Muslim, Book 40, Hadith 7134: "A'isha reported that Allah's Messenger (may peace be upon him) said: The angels were born out of light and the Jinns were born out of the spark of fire and Adam was born as he has been defined (in the Qur'an) for you (i. e. he is fashioned out of clay)."

 

* Surah Maryam {19} Verse 17: "... then We sent her our angel, and he appeared before her as a man in all respects."

 

* Sahih Al Bukhari, Volume 1, Book 2, Number 47: " ... When the shepherds of black camels start boasting and competing with others in the construction of higher buildings. And the Hour is one of five things which nobody knows except Allah. The Prophet then recited: "Verily, with Allah (Alone) is the knowledge of the Hour--." (31. 34) Then that man (Gabriel) left and the Prophet asked his companions to call him back, but they could not see him. Then the Prophet said, "That was Gabriel who came to teach the people their religion." Abu 'Abdullah said: He (the Prophet) considered all that as a part of faith."

 

Jibraeel Alayhis salam kee Noorani'at chupi thee zahir meh Bashariat thee, Bashari'at haqiqat nahin thee, Bashariat zeroorat kay mutabiq ek roop thah, haqiqat e Jibraeel Bashari'at meh chupi thee, dekhnay walay toh Bashr hee samaj rahay thay ... Maryam alayhis salam nay bee Jibraeel alayhis salam ko Bashr samja, aur RasoolAllah kay Sahabah nay be Jibraeel alayhis salam ko Bashr samja, keyun kay zahir Bashari'at thee, magir Haqiqat yehni Nooraniat Bashariat kay andar chupi thee. Abh ham yeh nahin keh saktay kay Jibraeel sirf Bashr thay, aur yeh bee nahin keh saktay kay woh Noor ban ker ahay, Sayyidi Ala Hazrat nay behtreen ilfaaz bolay Noor e Mujassim, yehni Noor Jism kay adnar, ya Noor Jism kay roop meh ... Abh jab ham Jibraeel alayhis slaam ka Bashr ban ker anay ka zikr keren gay toh Noor e Mujassim bolen gay, keyun kay Noor say un kee haqiqat ka zikr heh aur Mujassim kehnay say joh temporary state, arzi state Jibraeel alayhis slaam nay apnahi thee us ka be zikr ho jata heh.

 

Aur is'see tera RasoolAllah kee haqiqat bee Noor heh aur woh Mujassim, yehni Bashr ban ker tashreef farma huway. Ham Sunni hen ham RasoolAllah kee Nooraniat ka izhar keren gay aur Bashariat donoon ka, Bashr keh ker Nooraniat kee nafi nahin keren gay, aur Noor keh ker Bashariat kee nafi nahin keren gay, ham Sunni hen puray Quran ko mantay hen is leyeh ham donoon ka izhar keren gay, yehni Noor e Mujjasim. Keyun kay RasoolAllah haqiqat kay lihaaz say Noor hen, aur peda honay kay lihaaz say Bashr, toh ham donoon ka zikr keren gay Noori-Bashr ya Noor e Mujassim, kohi be lafz leh lenh.

 

Dosra, meh nay kissi be jaga yeh nahin farmaya: "ab ap ne kaha kay jismani toar per noor thay." Meh nay lafz Noor e Mujassim likha heh, aur yeh lafz literal mafoom meh nahin balkay istilah e khaas heh, jistera Taqleed, Marfooh, Maukoof, weghera kee ishtilahat e Khasiya hen. Hadith kay ilm meh Marfooh, Maukoof, ka istilahi mafoom aur heh aur Arabi zubaan meh mafoom aur heh. Meh nay Istilah e Noor e Mujassim, Noori-Bashr kee wazahat ker deeh heh aap perh lenh aur aqeedeh ko shoroon say peren phir samaj meh asaani hogi.

 

Aap ka dosra point kay Allah tallah nay RasoolAllah kay Bashr honay kee qed lagahi heh. dekhyeh Allah tallah nay RasoolAllah say kesay takhsees kerwahi, tawajoh keren. RasoolAllah kee Bashariat ka zikr heh, magir dekhyeh Allah nay kesay Zikr farmaya:

 

* Surah Al Kahf {18} Verse 110: "Qull in'nama ana Basharum Misluqum yuha ..."

 

Lafz "Qull" hukmi heh, yehni farma doh, in'nama kalmah e Hasr heh, yehni takhsees kay leyeh bola jata heh, aur lafz "Sirf" kay mafoom meh bola gaya heh, aur Kalmah e Hasr tafreeq kay leyeh bola jata heh, farq kernay kay leyeh bola jata heh aur yeh qedh lagata heh. Ayaat ka tarjuma heh"

 

Word for Word Tarjumah: "Kehdo, Sirf meh hoon Bashariat meh tumari misl ..."Coherent Tarjumah: "Kehdo, Meh sirf Bahsariat meh tumari Misla hoon ..."

 

Allah tallah nay RasoolAllah ko hokam deeya kay farma doh in kaffiroon say kay meh sirf Bashari'at meh tumari jesa hoon, Nabuwat meh, Rehmat meh, Shahid honay meh, Noor honay meh, Siraaj honay meh, Munir honay meh, RasoolAllah honay meh, Nabi honay meh, Khatamun Nabiyeen honay meh tum meri misl nahin, in sab meh, meh be'misl hoon, sirf aur sirf Bashariat meh tum jesa hoon. Allah tallah nay RasoolAllah kee Bashariat kee Misliyat per qedh lagahi heh, kay logo meh sirf Bashariat meh tumari jesa hoon ...

 

Yeh nah kahen kay Allah tallah nay RasoolAllah kay Bashr honay kee qedh lagahi heh, balkay yeh kahen kay Bashri'at kee Misliyat per qedh lagahi heh: "Meh sirf Bashr honay meh tumari misl hoon." Nooraniat per per kohi qedh nahin.

 

Aap nay farmaya: agar Noor hain jismani toar per to phir bashar se kia murad lete hain ham...? Baee meh wazahat ker chuka hoon kay RasoolAllah kee Bashariat meh, Jism, Rooh, aur Noor teeno thay ... jistera Jibraeel jab Bashr ban ker ahay toh woh teen jehat rakhtay thay, Jism joh matti say bana, Rooh, aur un kee Nooraniat joh un kee Haqiqat thee ... Is'see tera RasoolAllah be Noor, Jism aur Rooh thay, aur RAsoolAllah kee jab ham Bashariat ka zikr kertay hen toh Rooh aur Jism ka zikr kertay hen yehni Bashariat, jab ham Nooraniat ka Zikr kertay hen toh un kee Haqiqat joh Bashariat meh chupi thee woh muraad hoti heh, aur kabi kabi Hadith say sabit heh kay Nooraniat Basharat per ghalib aati, Hazrat Aysha radiallah ka farmaan heh kay RasoolAllah kay daant mubarak say itni roshini nikalti kay woh gar kay andereh meh itni light ho jaati kay woh needle doond leti.

 

RasoolAllah kee teen jehateh theen, Noor, Matti say bana jism, aur Rooh, dard, zakham, bhook, khoon behna, weghera yeh Bashariat kee sifaat hen Nooraniat kee nahin, Nooraniat ko toh Knoon bee nahin baha, bhook lagi to Bashariat ko, Nooraniat ka baal bee peeka nah huwa, yaad rakhyeh RasoolAllah kee kee Bashariat majmoo'a heh, Jism + Rooh = Bashariat, aur is Bashariat meh Nooraniat be add huwi toh bana Noor e Mujassim, Noorani'at + Bashariat = Noor e Mujassim {Noori-Bashr} Abh khoon baha , bhook lagi, neend ahahi, daant mubarak shaheed huway, toh yeh sab Bashariat kay huway, Noorani'at meh kuch farq nahin aya.

 

Dekhyeh meh nay Quran say Jibraeel Alayhis Salam joh Noor thay Bashr ban ker tashreef lahay us kee daleel deeh heh. RasoolAllah kay Noor aur Bashr donoon honay kee daleel:

 

Surah Al Ahzaab {33} Verse 45" O Prophet! Truly We have sent thee as a Witness, a Bearer of Glad Tidings, and Warner, {46} And as one who invites to Allah.s (grace) by His leave, and as a Siraaj {Lamp} spreading Munir {light}.

 

Allah subhana wa tallah reffers to Prophet sallalahu alayhi was'salam as Siraj and Muneer, Moon and Sun, this is hint toward Prophets two jehat quality, Chand, is Matti {Bashr} and it absorbs light of Sun and reflects it, where as Sun is Noor and and its own Light. Sun is Noor its entire being is Noor, it radiates Noor, Where as Moon is made from clay, soil, it doesnt have its own light but takes light from sun and reflects it ... and I have already quoted Hadith in which Prophets teeth mubarak radiated Noor, reflected the Noor which was co-existing with Bashariat. Allah reffers to Prophet sallalahu alayhi was salam as Siraaj Moon {Bashr} as well as Muneer {Noor} hinting that Prophet has two realities ...

 

Another verse of Quran which also hints at two realities of Prophet sallalahu alayhi was'salam.

 

* Surah Al Isra {17}: "Say, "If there were settled, on earth, angels walking about in peace and quiet, We should certainly have sent them down from the heavens an angel for an apostle."

 

Ayaat ka nachor yeh heh kay dunya meh jesi Makhlooq hogi wesa Rasool behja jahay ga un kee taraf. Jibraeel alayhis salam ka RasoolAllah kee taraf Wahi leh ker ana daleel heh kay RasoolAllah kee ek jehat Noor kee heh, agir Noor nah ho toh mazallah astaghfirullah Allah tallah kay kalam meh tazaad peda hota heh. RasoolAllah kay pass Jibraeel alayhis salam, ek Noori makhlooq ka wahi leh ker ana daleel heh kay RasoolAllah kee ek jehat Noor thee, aur phir RasoolAllah ka is Wahi ko Sahabah taq punchana is baat kee daleel heh kay RasoolAllah kee dosri jehat Bashariat thee. RasoolAllah kee Noorani'at aur Bashariat kee donoon jehtoon ko mana jahay toh phir kalam e bari tallah meh tazaad shaq nahin hota ... keyun kay Jibraeel Noor thay, aur Sahabah Bashr thay aur Allah nay farmaya heh kay agir farishtay hotay toh farishtay Rasool hotay, yehni jesi makhlooq wesa Rasool, abh RasoolAllah kay pass Jibraeel Rasool ban ker ahay toh phir RasoolAllah ka Noor hona lazam heh, aur RasoolAllah ka Bashr hona Sahabah kay leyeh lazam heh.

 

Aap kay saray points ka jawab likh deeya heh.

 

Meri taraf say guzarish heh kay aap debates nah keren pehlay apnay aqahid ko achi tera seekhen phir debates keren warna apnay aap ko musibat aur sar dardi meh mat dalen.

 

Mazeed agir kohi help kee zeroorat huwi toh khadim ko message kee jeeyeh ga.

 

Muhammed Ali Razvi

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(bis)

(salam)

 

Jazak Allah o Khairan Kaseera Janab Muhammad Ali Bhai.Kya khoob jawabat irshad farmay hain aap nain.

Mujay aik bat jo aap nain Syedi AlaHazrat ke quote ke hay keh NOOR e MUJASSAm buhat he pasanad aay.Subhan Allah Syedi AlaHAzrat ke ilmiat k qurban jaon.

 

fi-aman:

Dr.Ali Hasnain Bhutta

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Is say pehlay kay meh aap ko kay sawaloon ka jawab doon meh aap ko Ahle Sunnat Wal Jammat kay aqeedeh ka biyaan ker deta hoon taqay aap kay ilm meh joh gaps hoon woh puray ho jahen. Aur phir aap meray jawabaat ko ba asaani samaj pahen gay.

 

Allah tallah nay Rasoolallah kay Noor ko sab makhlooq say pehlay peda keeya, phir is Noor ko chand tuqroon meht taqseem keeya aur sab tuqroon say makhlooq banahi, yehni, arsh, Qalm, Lawh, Malaika weghera ... sirf ek woh Noor ka tuqra reh gaya joh Noor e Muhammed sallalahu alayhi was salam thah. Phir Allah tallah nay Noor e Muhammedi sallalahu alayhi was slaam ko Bashariat meh dunya per akhiri Nabi bana ker behja. Jab RasoolAllah Bashr banay toh RasoolAllah ka jism mubarak mat'ti say bana, us meh Allah tallah nay rooh daali, aur phir Noor e Muhammedi is Bashri'at e Muhammedi meh takhal huwa. Har Bashr doh cheesoon say bana heh, Rooh aur Jism, magir RasoolAllah, Jism, Rooh, aur Noor say banay. RasoolAllah kee Noorani'at Rooh aur Jism kee mohtaaj nahin, keyun kay Allah tallah nay RasoolAllah kay Noor ko sab say pehlay banaya, us waqt nah jism thah aur nah Rooh.

 

Abh aap kay sawalaat kay jawabat.

 

RasoolAllah dunya meh Noor e Mujassim thay, nah Bashr thay aur nah puray Noor thay, balkay donoon thay, jistera Jibraeel alayhis salam, Noor thay magir Bashr ban ker tashreef lahay:

 

* Sahih Muslim, Book 40, Hadith 7134: "A'isha reported that Allah's Messenger (may peace be upon him) said: The angels were born out of light and the Jinns were born out of the spark of fire and Adam was born as he has been defined (in the Qur'an) for you (i. e. he is fashioned out of clay)."

 

* Surah Maryam {19} Verse 17: "... then We sent her our angel, and he appeared before her as a man in all respects."

 

* Sahih Al Bukhari, Volume 1, Book 2, Number 47: " ... When the shepherds of black camels start boasting and competing with others in the construction of higher buildings. And the Hour is one of five things which nobody knows except Allah. The Prophet then recited: "Verily, with Allah (Alone) is the knowledge of the Hour--." (31. 34) Then that man (Gabriel) left and the Prophet asked his companions to call him back, but they could not see him. Then the Prophet said, "That was Gabriel who came to teach the people their religion." Abu 'Abdullah said: He (the Prophet) considered all that as a part of faith."

 

Jibraeel Alayhis salam kee Noorani'at chupi thee zahir meh Bashariat thee, Bashari'at haqiqat nahin thee, Bashariat zeroorat kay mutabiq ek roop thah, haqiqat e Jibraeel Bashari'at meh chupi thee, dekhnay walay toh Bashr hee samaj rahay thay ... Maryam alayhis salam nay bee Jibraeel alayhis salam ko Bashr samja, aur RasoolAllah kay Sahabah nay be Jibraeel alayhis salam ko Bashr samja, keyun kay zahir Bashari'at thee, magir Haqiqat yehni Nooraniat Bashariat kay andar chupi thee. Abh ham yeh nahin keh saktay kay Jibraeel sirf Bashr thay, aur yeh bee nahin keh saktay kay woh Noor ban ker ahay, Sayyidi Ala Hazrat nay behtreen ilfaaz bolay Noor e Mujassim, yehni Noor Jism kay adnar, ya Noor Jism kay roop meh ... Abh jab ham Jibraeel alayhis slaam ka Bashr ban ker anay ka zikr keren gay toh Noor e Mujassim bolen gay, keyun kay Noor say un kee haqiqat ka zikr heh aur Mujassim kehnay say joh temporary state, arzi state Jibraeel alayhis slaam nay apnahi thee us ka be zikr ho jata heh.

 

Aur is'see tera RasoolAllah kee haqiqat bee Noor heh aur woh Mujassim, yehni Bashr ban ker tashreef farma huway. Ham Sunni hen ham RasoolAllah kee Nooraniat ka izhar keren gay aur Bashariat donoon ka, Bashr keh ker Nooraniat kee nafi nahin keren gay, aur Noor keh ker Bashariat kee nafi nahin keren gay, ham Sunni hen puray Quran ko mantay hen is leyeh ham donoon ka izhar keren gay, yehni Noor e Mujjasim. Keyun kay RasoolAllah haqiqat kay lihaaz say Noor hen, aur peda honay kay lihaaz say Bashr, toh ham donoon ka zikr keren gay Noori-Bashr ya Noor e Mujassim, kohi be lafz leh lenh.

 

Dosra, meh nay kissi be jaga yeh nahin farmaya: "ab ap ne kaha kay jismani toar per noor thay." Meh nay lafz Noor e Mujassim likha heh, aur yeh lafz literal mafoom meh nahin balkay istilah e khaas heh, jistera Taqleed, Marfooh, Maukoof, weghera kee ishtilahat e Khasiya hen. Hadith kay ilm meh Marfooh, Maukoof, ka istilahi mafoom aur heh aur Arabi zubaan meh mafoom aur heh. Meh nay Istilah e Noor e Mujassim, Noori-Bashr kee wazahat ker deeh heh aap perh lenh aur aqeedeh ko shoroon say peren phir samaj meh asaani hogi.

 

Aap ka dosra point kay Allah tallah nay RasoolAllah kay Bashr honay kee qed lagahi heh. dekhyeh Allah tallah nay RasoolAllah say kesay takhsees kerwahi, tawajoh keren. RasoolAllah kee Bashariat ka zikr heh, magir dekhyeh Allah nay kesay Zikr farmaya:

 

* Surah Al Kahf {18} Verse 110: "Qull in'nama ana Basharum Misluqum yuha ..."

 

Lafz "Qull" hukmi heh, yehni farma doh, in'nama kalmah e Hasr heh, yehni takhsees kay leyeh bola jata heh, aur lafz "Sirf" kay mafoom meh bola gaya heh, aur Kalmah e Hasr tafreeq kay leyeh bola jata heh, farq kernay kay leyeh bola jata heh aur yeh qedh lagata heh. Ayaat ka tarjuma heh"

 

Word for Word Tarjumah: "Kehdo, Sirf meh hoon Bashariat meh tumari misl ..."Coherent Tarjumah: "Kehdo, Meh sirf Bahsariat meh tumari Misla hoon ..."

 

Allah tallah nay RasoolAllah ko hokam deeya kay farma doh in kaffiroon say kay meh sirf Bashari'at meh tumari jesa hoon, Nabuwat meh, Rehmat meh, Shahid honay meh, Noor honay meh, Siraaj honay meh, Munir honay meh, RasoolAllah honay meh, Nabi honay meh, Khatamun Nabiyeen honay meh tum meri misl nahin, in sab meh, meh be'misl hoon, sirf aur sirf Bashariat meh tum jesa hoon. Allah tallah nay RasoolAllah kee Bashariat kee Misliyat per qedh lagahi heh, kay logo meh sirf Bashariat meh tumari jesa hoon ...

 

Yeh nah kahen kay Allah tallah nay RasoolAllah kay Bashr honay kee qedh lagahi heh, balkay yeh kahen kay Bashri'at kee Misliyat per qedh lagahi heh: "Meh sirf Bashr honay meh tumari misl hoon." Nooraniat per per kohi qedh nahin.

 

Aap nay farmaya: agar Noor hain jismani toar per to phir bashar se kia murad lete hain ham...? Baee meh wazahat ker chuka hoon kay RasoolAllah kee Bashariat meh, Jism, Rooh, aur Noor teeno thay ... jistera Jibraeel jab Bashr ban ker ahay toh woh teen jehat rakhtay thay, Jism joh matti say bana, Rooh, aur un kee Nooraniat joh un kee Haqiqat thee ... Is'see tera RasoolAllah be Noor, Jism aur Rooh thay, aur RAsoolAllah kee jab ham Bashariat ka zikr kertay hen toh Rooh aur Jism ka zikr kertay hen yehni Bashariat, jab ham Nooraniat ka Zikr kertay hen toh un kee Haqiqat joh Bashariat meh chupi thee woh muraad hoti heh, aur kabi kabi Hadith say sabit heh kay Nooraniat Basharat per ghalib aati, Hazrat Aysha radiallah ka farmaan heh kay RasoolAllah kay daant mubarak say itni roshini nikalti kay woh gar kay andereh meh itni light ho jaati kay woh needle doond leti.

 

RasoolAllah kee teen jehateh theen, Noor, Matti say bana jism, aur Rooh, dard, zakham, bhook, khoon behna, weghera yeh Bashariat kee sifaat hen Nooraniat kee nahin, Nooraniat ko toh Knoon bee nahin baha, bhook lagi to Bashariat ko, Nooraniat ka baal bee peeka nah huwa, yaad rakhyeh RasoolAllah kee kee Bashariat majmoo'a heh, Jism + Rooh = Bashariat, aur is Bashariat meh Nooraniat be add huwi toh bana Noor e Mujassim, Noorani'at + Bashariat = Noor e Mujassim {Noori-Bashr} Abh khoon baha , bhook lagi, neend ahahi, daant mubarak shaheed huway, toh yeh sab Bashariat kay huway, Noorani'at meh kuch farq nahin aya.

 

Dekhyeh meh nay Quran say Jibraeel Alayhis Salam joh Noor thay Bashr ban ker tashreef lahay us kee daleel deeh heh. RasoolAllah kay Noor aur Bashr donoon honay kee daleel:

 

Surah Al Ahzaab {33} Verse 45" O Prophet! Truly We have sent thee as a Witness, a Bearer of Glad Tidings, and Warner, {46} And as one who invites to Allah.s (grace) by His leave, and as a Siraaj {Lamp} spreading Munir {light}.

 

Allah subhana wa tallah reffers to Prophet sallalahu alayhi was'salam as Siraj and Muneer, Moon and Sun, this is hint toward Prophets two jehat quality, Chand, is Matti {Bashr} and it absorbs light of Sun and reflects it, where as Sun is Noor and and its own Light. Sun is Noor its entire being is Noor, it radiates Noor, Where as Moon is made from clay, soil, it doesnt have its own light but takes light from sun and reflects it ... and I have already quoted Hadith in which Prophets teeth mubarak radiated Noor, reflected the Noor which was co-existing with Bashariat. Allah reffers to Prophet sallalahu alayhi was salam as Siraaj Moon {Bashr} as well as Muneer {Noor} hinting that Prophet has two realities ...

 

Another verse of Quran which also hints at two realities of Prophet sallalahu alayhi was'salam.

 

* Surah Al Isra {17}: "Say, "If there were settled, on earth, angels walking about in peace and quiet, We should certainly have sent them down from the heavens an angel for an apostle."

 

Ayaat ka nachor yeh heh kay dunya meh jesi Makhlooq hogi wesa Rasool behja jahay ga un kee taraf. Jibraeel alayhis salam ka RasoolAllah kee taraf Wahi leh ker ana daleel heh kay RasoolAllah kee ek jehat Noor kee heh, agir Noor nah ho toh mazallah astaghfirullah Allah tallah kay kalam meh tazaad peda hota heh. RasoolAllah kay pass Jibraeel alayhis salam, ek Noori makhlooq ka wahi leh ker ana daleel heh kay RasoolAllah kee ek jehat Noor thee, aur phir RasoolAllah ka is Wahi ko Sahabah taq punchana is baat kee daleel heh kay RasoolAllah kee dosri jehat Bashariat thee. RasoolAllah kee Noorani'at aur Bashariat kee donoon jehtoon ko mana jahay toh phir kalam e bari tallah meh tazaad shaq nahin hota ... keyun kay Jibraeel Noor thay, aur Sahabah Bashr thay aur Allah nay farmaya heh kay agir farishtay hotay toh farishtay Rasool hotay, yehni jesi makhlooq wesa Rasool, abh RasoolAllah kay pass Jibraeel Rasool ban ker ahay toh phir RasoolAllah ka Noor hona lazam heh, aur RasoolAllah ka Bashr hona Sahabah kay leyeh lazam heh.

 

Aap kay saray points ka jawab likh deeya heh.

 

Meri taraf say guzarish heh kay aap debates nah keren pehlay apnay aqahid ko achi tera seekhen phir debates keren warna apnay aap ko musibat aur sar dardi meh mat dalen.

 

Mazeed agir kohi help kee zeroorat huwi toh khadim ko message kee jeeyeh ga.

 

Muhammed Ali Razvi

Aap ne jitni bhi mislein dein hein ke Farishtay bashar ke roop mein aatay thay..isi baat ko bunyad bana kar aap logon ko bewaqoof bana rahay hein ke dekho wo bhi to 2 roop mein thay isi tarah Rasool Allah  (saw) ke bhi 2 roop hein..

 

 

magar mere bhai farishtay waqt e zaroorat bashar ke roop mein aaey zaroor hein magar unho ne kabhi wo kaam nahi kia jo bashar ke taqazay hotay hein..kionke ye unki fitrat ke khilaf tha..

 

iski chooti si misaal ke Ibrahim  (as) ke pass farishtay bashar ke roop mein aaey aur Ibrahim  (as) ne unke liye foran bhuna howa bachra pesh kia..magar unho ne khnay se inkaar kar diya ke hum farishtay hein..ye hoti hay fitrat..

 

magar Rasool Allah  (saw) ne har wo kaam kiya jo aik bashar ke taqazay hote hein..unho ne shadi ki..bachay peda hoay..khana khatay thay..pani peetay thay..bazaron mein chaltay phirtay thay..unke jisim se aam aadmion tarah khoon nikalta tha..pkhana peshab karte thay..istinja karte thay..chotein khai..zakham khaey..gharz beshumar koi cheez aesi na thi jo unho ne na ki..karte kion nahi ..yahi unki fitrat thi..agar wo koi noorani aur ma fauqal bashar hotay to kabhi ye kaam na karte..jis tarah Ibrahim (as) ke pass ana wale farishto ne na ki..aur jis kaam ke liye unko duya mein allah ne bheja ...uskay liye to phir kisi pure bashar ko bhi allah ta'ala nabi bana kar bhej detye...kion itni sifaat wala ..Allah ki qualities wala peghamber bheja ..kia iski koiwaja thi..magar kufaar hamesha yahi kehtay thay..tum to aik bashar ho aur tumhari to hum koi fazilat nahi dekhte ..jo kuch tum bayan karte ho kia kuffar ko nahi nazar i ye siffat ..to wo kion peghamber aam aadmi bolte thay...

 

zara hosh karo..Allah se hidayat maango..asal mein tum log quarn o hadees ko parhtay hi apne akabir ka chasma lagakr ... 

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"magar mere bhai farishtay waqt e zaroorat bashar ke roop mein aaey zaroor hein magar unho ne kabhi wo kaam nahi kia jo bashar ke taqazay hotay hein..kionke ye unki fitrat ke khilaf tha."

 

Aap nay farmaya kay Farishtay apni fitrat kay khilaaf kaam nahin kertay, baee sahib, aap ko kia wahi ahi heh kay Faristhoon kee kia fitrat heh. Mujjay woh Hadith, ayaat pesh keren jis meh Allah tallah nay Farishtay kee fitrat batahi ho. Yeh aap kee sab qiyaas arahi heh kay yeh Farishtay kee fitrat kay khilaaf thah aur heh, inshallah agay dood ka dood aur pani ka pani honay wala heh.

 

iski chooti si misaal ke Ibrahim ke pass farishtay bashar ke roop mein aaey aur Ibrahim ne unke liye foran bhuna howa bachra pesh kia..magar unho ne khnay se inkaar kar diya ke hum farishtay hein..ye hoti hay fitrat..

 

Baee sahib Farishtay Bashr kay roop meh tashreef farma huway, Ibrhaim alayhis salam nay un ko Bashr samaj ker bhoona huwa bachra rakha, Farishtoon nay khaya nahin, aur is nah khanay ko aap nay yoon biyaan farmaya: "magar unho ne khnay se inkaar kar diya ke hum farishtay hein..ye hoti hay fitrat.." Kahan per likha heh kay Farishtoon nay khanay say inqaar keeya, woh tab hota jab Ibrahim kehtay kha'hen Farishtay kehtay ham nahin kha saktay, balkay Farishtoon nay kuch esa nah kaha, jis per aap nay qayas keeya kay khana un kee fitrat kay khilaaf thah.

 

Jee Farishtay Allah kay hokam kay begher kuch bee nahin kertay, Allah tallah nay farishtoon ko pay'gham denay kay leyeh behja thah, Farishtay ko yeh nahn kaha thah kay agir kohi dawat deh toh kha lena ya nah khana ... Farishtay ko khanay ka hokam nahin thah, jis cheese ka hokam thah ... kay message deliver keren woh unoon nay kia, Allah kee taraf say farishtoon ko khana ka hokam nahin thah unoon nay khana khaya nahin.

 

Yaad rakhyeh jab zaat badalti heh toh sifaat be badalti hen, dekhyeh, Musa alayhis salam ka A'asaa mubarak, ek lakri ka danda thah na khata thah nah peeta thah, na dekhta thah nah sunta thah, na zinda thah, be'jaan thah ... murda lakri ka bana huwa thah ... magir jab izn e illahi huwa toh mat'ti say bana huwa, jaan daar saamp ban gaya, dekhnay be laga, sunnay be laga, hilnay be laga, aur khana be laga:

 

Surah 20 Verse 69: "Throw that which is in thy right hand: Quickly will it swallow up that which they have faked what they have faked is but a magician's trick: and the magician thrives not, (no matter) where he goes."

 

Point yeh heh kay jab zaat badalti heh toh sifaat be badalti hen, sirf zaat nahin badalti. Farishtoon ko khanay kee ijazat nahin thee Allah tallah kee taraf say, agir ijazat hoti toh woh khana be khatay. RasoolAllah Bashr ban ker tashreef farma huway, woh Noor bee thay aur Bashr bee, yehni Noor e Mujjasim, Allah tallah nay RasoolAllah ko ijazat deeh kay khaho peeyo, neend kero, ibadat kero toh RasoolAllah nay kee. Aur yeh note kero, yeh khana peena, khoon behna, Bashariat kee sift heh Noorani'at kee nahin, Noor ko khanay kee zeroorat nahin Bashr ho heh. RasoolAllah nay Khana khaya Bashariat kay wastay, apna khoon bahaya Bashariat kay wastay, ansoon bahahay bashariat kay wastay, .... Jibraeel aur Farishtay agar khata aur peetay toh farq nah perta keyun kay khana peena Bashariat kee sift heh aur jab woh Bashriat kay lebaas meh ahay toh phir Basharoon wali zaat be thee aur sifaat be theen ... Jibraeel itna bara farishta kay asmaan cover ho jahay us kay ek wing say ... magir Bashr ban ker aya toh ziyada say ziyada 7 foot bara huwa hoga qadh meh ... point yeh heh kay jab zaat badalti heh toh zaat kay mutabiq sifaat be badal jaati hen, RasoolAllah Haqiqat meh Noor thay aur Bashariat kay Lebaas meh ba'hasiyat e Noor ban ker ahay. Khana peena rona dona, Bashariat kee sift heh Nooraniat kee nahin, RasoolAllah kee Bashariat kee zeroorat thah khana aur unnoon nay khaya ... aur Jibraeel kee Bashariat kee zeroorat thah yahee khana ... magir khanay kee ijazat bari tallah say nahin thee, agir hoti toh woh khatay be aur peetay be, RasoolAllah ko ijazat thee woh khatay be thay aur peetay be thay, sotay be thay aur rotay be thay ...

 

Baqi tum yeh keh rahay ho kay Noor khata nahin, toh meh nay kab kaha Noor khata heh, meh keh raha hoon kay Noor ko khana peenay kee zeroorat nahin Bashariat ko heh, aur Farishtay jab Bashr thay toh kha saktay thay, keyun kay khana Bashariat kee zeroorat heh magir keyun kay un ki ijazat nahin thee apni mazi kay mutabiq amal kernay kee Farishtay nah khaa sakkay ... Farishtay sirf wohi kertay hen joh Allah ka hokam hota heh aur us kay ilawah kuch nahin kertay. Nooraniat e rAsoollallah ko kahnay kee zeroorat nahin thee, aur nah Nooraniat e Malaika ko khanay kee zeroorat thee ... Basharit ko zeroorat thee, Farishtoon nay khaya nahin keyun kay ijazat e khuda nahin thee, aur RasoolAllah nay khaya aur sab Bashroon kee tera zindgi guzari keyun kay hidayat e Bashariat kay leyeh ahay thay, aur Amli tareekay say example set keeya taqay baqi Bashr fallow keren, khata dekhen toh khahen, Shaadi kee taqay Ummati be shaadi keren begher keyun kay behtreen tareeka RasoolAllah ka heh aur RasoolAllah nay hidayat farmani thee Ummat kee ...

 

Aap sifaat e Bashriat ko leh ker, RasoolAllah kee Nooraniat kee nafi kesay ker saktay hen, jahil anparh insaan agar tooh samajta heh kay Noor joh Bashr ban ker ata heh woh khata nahin toh mujjay yeh sabit ker kay yeh kahan say daleel leeh heh. Mera dawa heh kay Farishtay Allah kay hokam kay begher kuch nahin kertay, woh kissi bee roop meh keyun nah hoon. Tooh sabit ker deh kay farishtoon ko apni marzi kernay kee ijazat heh yehni un ko choice heh kay woh khud decide keren toh meh samaj loon ga kay Farishtoon ko choice thee unoon nay khana is leyeh nahin khaya kay Noor joh Bashariat kay lebaas meh ata heh woh khana nahin kha sakta.

 

Mera dawah heh kay khana Bashariat kee zeroorat heh aur agir Farishtoon ko man;mani kee ijazaat hoti toh woh ba hasiyat e Bashr khana khatay. Mera dawah yeh bee heh jab Zaat badalti heh toh sifaat, be badalti hen, danda jab danda thah toh kuch khata nahin thah jab samp bana toh khata bee thah aur dekhta sunta be thah ... haqiqat meh woh danda hee thah magir jab samp bana toh us kee haqiqat chup gaee aur Samp kay tor per zahir huwa haqiqat meh woh khata kuch nahn thah magir jab woh samp bana toh khanay be laga, isee tera jab Farishtay aur RasoolAllah kee Zaat badali aur ba hasiyat e Bashr ban ker dunya meh ahay aur Nooraniat chup gaee Bashariat meh toh phir un ko khanay peenay kee qudrat milli thee magir ek nay khaya ek nay nahin keyun kay ek ko ijazat thee aur ek ko nahin thee.

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Aap nay farmaya kay Farishtay apni fitrat kay khilaaf kaam nahin kertay, baee sahib, aap ko kia wahi ahi heh kay Faristhoon kee kia fitrat heh. Mujjay woh Hadith, ayaat pesh keren jis meh Allah tallah nay Farishtay kee fitrat batahi ho. Yeh aap kee sab qiyaas arahi heh kay yeh Farishtay kee fitrat kay khilaaf thah aur heh, inshallah agay dood ka dood aur pani ka pani honay wala heh.

 

 

 

Baee sahib Farishtay Bashr kay roop meh tashreef farma huway, Ibrhaim alayhis salam nay un ko Bashr samaj ker bhoona huwa bachra rakha, Farishtoon nay khaya nahin, aur is nah khanay ko aap nay yoon biyaan farmaya: "magar unho ne khnay se inkaar kar diya ke hum farishtay hein..ye hoti hay fitrat.." Kahan per likha heh kay Farishtoon nay khanay say inqaar keeya, woh tab hota jab Ibrahim kehtay kha'hen Farishtay kehtay ham nahin kha saktay, balkay Farishtoon nay kuch esa nah kaha, jis per aap nay qayas keeya kay khana un kee fitrat kay khilaaf thah.

 

Jee Farishtay Allah kay hokam kay begher kuch bee nahin kertay, Allah tallah nay farishtoon ko pay'gham denay kay leyeh behja thah, Farishtay ko yeh nahn kaha thah kay agir kohi dawat deh toh kha lena ya nah khana ... Farishtay ko khanay ka hokam nahin thah, jis cheese ka hokam thah ... kay message deliver keren woh unoon nay kia, Allah kee taraf say farishtoon ko khana ka hokam nahin thah unoon nay khana khaya nahin.

 

Yaad rakhyeh jab zaat badalti heh toh sifaat be badalti hen, dekhyeh, Musa alayhis salam ka A'asaa mubarak, ek lakri ka danda thah na khata thah nah peeta thah, na dekhta thah nah sunta thah, na zinda thah, be'jaan thah ... murda lakri ka bana huwa thah ... magir jab izn e illahi huwa toh mat'ti say bana huwa, jaan daar saamp ban gaya, dekhnay be laga, sunnay be laga, hilnay be laga, aur khana be laga:

 

Surah 20 Verse 69: "Throw that which is in thy right hand: Quickly will it swallow up that which they have faked what they have faked is but a magician's trick: and the magician thrives not, (no matter) where he goes."

 

Point yeh heh kay jab zaat badalti heh toh sifaat be badalti hen, sirf zaat nahin badalti. Farishtoon ko khanay kee ijazat nahin thee Allah tallah kee taraf say, agir ijazat hoti toh woh khana be khatay. RasoolAllah Bashr ban ker tashreef farma huway, woh Noor bee thay aur Bashr bee, yehni Noor e Mujjasim, Allah tallah nay RasoolAllah ko ijazat deeh kay khaho peeyo, neend kero, ibadat kero toh RasoolAllah nay kee. Aur yeh note kero, yeh khana peena, khoon behna, Bashariat kee sift heh Noorani'at kee nahin, Noor ko khanay kee zeroorat nahin Bashr ho heh. RasoolAllah nay Khana khaya Bashariat kay wastay, apna khoon bahaya Bashariat kay wastay, ansoon bahahay bashariat kay wastay, .... Jibraeel aur Farishtay agar khata aur peetay toh farq nah perta keyun kay khana peena Bashariat kee sift heh aur jab woh Bashriat kay lebaas meh ahay toh phir Basharoon wali zaat be thee aur sifaat be theen ... Jibraeel itna bara farishta kay asmaan cover ho jahay us kay ek wing say ... magir Bashr ban ker aya toh ziyada say ziyada 7 foot bara huwa hoga qadh meh ... point yeh heh kay jab zaat badalti heh toh zaat kay mutabiq sifaat be badal jaati hen, RasoolAllah Haqiqat meh Noor thay aur Bashariat kay Lebaas meh ba'hasiyat e Noor ban ker ahay. Khana peena rona dona, Bashariat kee sift heh Nooraniat kee nahin, RasoolAllah kee Bashariat kee zeroorat thah khana aur unnoon nay khaya ... aur Jibraeel kee Bashariat kee zeroorat thah yahee khana ... magir khanay kee ijazat bari tallah say nahin thee, agir hoti toh woh khatay be aur peetay be, RasoolAllah ko ijazat thee woh khatay be thay aur peetay be thay, sotay be thay aur rotay be thay ...

 

Baqi tum yeh keh rahay ho kay Noor khata nahin, toh meh nay kab kaha Noor khata heh, meh keh raha hoon kay Noor ko khana peenay kee zeroorat nahin Bashariat ko heh, aur Farishtay jab Bashr thay toh kha saktay thay, keyun kay khana Bashariat kee zeroorat heh magir keyun kay un ki ijazat nahin thee apni mazi kay mutabiq amal kernay kee Farishtay nah khaa sakkay ... Farishtay sirf wohi kertay hen joh Allah ka hokam hota heh aur us kay ilawah kuch nahin kertay. Nooraniat e rAsoollallah ko kahnay kee zeroorat nahin thee, aur nah Nooraniat e Malaika ko khanay kee zeroorat thee ... Basharit ko zeroorat thee, Farishtoon nay khaya nahin keyun kay ijazat e khuda nahin thee, aur RasoolAllah nay khaya aur sab Bashroon kee tera zindgi guzari keyun kay hidayat e Bashariat kay leyeh ahay thay, aur Amli tareekay say example set keeya taqay baqi Bashr fallow keren, khata dekhen toh khahen, Shaadi kee taqay Ummati be shaadi keren begher keyun kay behtreen tareeka RasoolAllah ka heh aur RasoolAllah nay hidayat farmani thee Ummat kee ...

 

Aap sifaat e Bashriat ko leh ker, RasoolAllah kee Nooraniat kee nafi kesay ker saktay hen, jahil anparh insaan agar tooh samajta heh kay Noor joh Bashr ban ker ata heh woh khata nahin toh mujjay yeh sabit ker kay yeh kahan say daleel leeh heh. Mera dawa heh kay Farishtay Allah kay hokam kay begher kuch nahin kertay, woh kissi bee roop meh keyun nah hoon. Tooh sabit ker deh kay farishtoon ko apni marzi kernay kee ijazat heh yehni un ko choice heh kay woh khud decide keren toh meh samaj loon ga kay Farishtoon ko choice thee unoon nay khana is leyeh nahin khaya kay Noor joh Bashariat kay lebaas meh ata heh woh khana nahin kha sakta.

 

Mera dawah heh kay khana Bashariat kee zeroorat heh aur agir Farishtoon ko man;mani kee ijazaat hoti toh woh ba hasiyat e Bashr khana khatay. Mera dawah yeh bee heh jab Zaat badalti heh toh sifaat, be badalti hen, danda jab danda thah toh kuch khata nahin thah jab samp bana toh khata bee thah aur dekhta sunta be thah ... haqiqat meh woh danda hee thah magir jab samp bana toh us kee haqiqat chup gaee aur Samp kay tor per zahir huwa haqiqat meh woh khata kuch nahn thah magir jab woh samp bana toh khanay be laga, isee tera jab Farishtay aur RasoolAllah kee Zaat badali aur ba hasiyat e Bashr ban ker dunya meh ahay aur Nooraniat chup gaee Bashariat meh toh phir un ko khanay peenay kee qudrat milli thee magir ek nay khaya ek nay nahin keyun kay ek ko ijazat thee aur ek ko nahin thee.

 

Tum mein kitna ilm hay ..ye tumhari guftugo ke andaaz se pata chalta hay..jisko uske ilm ne baat karna nahi sikhaya khali apni barai maarna deengay maarna..is say pata chal raha hay konsa sa ilm hasil kia hay aur kis say hasil kia hay..bas apne muh mian mitthhu banne ka shok hota hay kuch logon ko ..zabardasti apne jahilnana ilm ka sikka bethana chahatay hein..deobandion mein ..wahabion mein tumhari daal nahi gali..tum ne socha yahi aik firqa hay sufion wala ..har ulti seedhi baat par Subhan Allah..Masha Allah..bas tum bralvi ban gaey aur ..in andho mein kaane raja ban gaey..aur ye tumhari wah wah karte hein aur tum khush hotay rehtay ho..chalo Allah tumko aesi aur khusian day..

 

 

Aap ke ittilah keay liye arz hay ke ye samjh lo ke MOAJZAY AUR JADOO mein kia farq hay..

 

jadoo mein jadogar jab kisi cheez ki shakal badal deta hay..to haqeeqat mein wo shakal nahi badalti balkay nazarbandi kar deta hay wo logonki aankh mein..asal mein haqeeqat mein cheez wohi hoti hay..magar nazar kuch aur aati hay..uski misaal yun samjho Moosa  (as) ke saamne wohi jadugar jo thori der pehlay firaon ki azmat ke geet ga rahay thay..magar jab unho ne AZDAHA dekha to wohi log sajde mein gir gaey aur firaon jaysay shakhs ko jawab day diya kay jo kar saktay ho tum sirf is dunya mein..magar ab hum eeman nahi chor saktay..sochne ki baat hay jadugar ko aesi kia cheez nazar aagai..to meray bhai..baat ye thi jadugaron ne jo rassian pheki thi wo dekhne walon ko saanp nazar aarahay thay magar wo haqeeqat mein rassi hi thi..nazar bandi ki gai thi..magar Moosa  (as) ne jo apna ASSA pheka tha wo haqeeqat mein AZDAHA ban giya tha..jis baat ko sirf jadugar hi samjh sakay..jab haqeeqat mein azdaha ban giya to uski fitrat bhi badal gai..

 

Magar meray jahil dost farishtay jab bhi is dunya mein aain hein bashar ban kar ..unho ne sirf bashar ki shabih ikhtiar ki hoi hoti hay magar wo apni asliat ke lihaz say farishaty hi hotay hein..

 

Iski misaal ye hay...    فَٱتَّخَذَتْ مِن دُونِهِم حِجَاباً فَأَرْسَلْنَآ إِلَيْهَآ رُوحَنَا فَتَمَثَّلَ لَهَا بَشَراً سَوِيّاً

 

َأَرْسَلْنَآ إِلَيْهَآ } بعد ما فرغت { رُوحَنَا } رسولنا جبريل { فَتَمَثَّلَ لَهَا } فتشبه لها { بَشَراً سَوِيّاً } في صورة شاب لم ينقص { قَالَتْ } مريم { إِنِّيۤ أَعُوذُ } أمتنع { بِٱلرَّحْمَـٰنِ مِنكَ إِن كُنتَ تَقِيّاً } مطيعاً للرحمن ويقال التقي كان اسم رجل سوء فظنت أنه هو ذلك الرجل فمن ذلك تعوذت منه { قَالَ } لها جبريل { إِنَّمَآ أَنَاْ رَسُولُ رَبِّكِ لأَهَبَ لَكِ } 

ً

 

* تفسير تفسير القرآن/ الفيروز آبادي (ت817 هـ) مصنف و مدقق

Is tafseer Ibn Abbas mein Hazrat Ibn Abbas 

(ra) saaf tor say iski tafseer mein keh rahay hein kay Jibrael  (as) soorat bashri ki sirf TASHBEEH thay unki sirf soorat thi bashar ki..wo koi asli ke bashar nahi ban kar aaey thay..

Agar thori si bhi aqal ho na tum mein to ye baat kafi hay isko samjhne ke liye..mein hargiz tumko qail nahi karna chaha raha hoon..mujhe pata hay tumko aakhir mein phir deengay maarni hay..

Rahi baat Hazrat Ibrahim 

(as) ke pass jo farishtay aaey thay....wo bhi bashar ke roop mein farishtay thay..libas bashar ka tha..jis tarah Jibrael (as) Maryam  (as) ke pass aaey bilkul isi tarah wo farishtay bhi bashar ki shabih mein thay magar haqeeqat mein thay farishtay hi..

TUM MUJHAY YE SABIT KARDO KAY FARISHTAY HAQEEQAT MEIN BASHAR BAN KAR AATAY THAY..mein ne to daleel pesh kardi kay wo shabih ban kar aatay thay haqeeqat mein nahi..QURAN O HADEES SAY..tumhari mantaq nahi..kisi daleel say jo quran o hadees ki ho....

aur tum say aik sawal ye hay ke jis trah se TUMLOGON ne Rasool Allah 

(saw) ko ma fauq ul bashar aur na jane intahai intahai special qisim ki makhlooq banaya hay..YANI RAB KE BARABAR SIFAAT DAYDI....to sawal ye hay ke Allah Ta'ala ko peghambari ke kaam ke liye is tarah ki personality ki zaroorat kion pari..inki is mafauq ul bashari aur speciality se ummat ko kia faida dayna cha rahay hein Allah ??? kai kisi pure bashar say Allah ka kaam nahi ho sakta tha...???

Edited by Ya Allah Madad

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Muhammed Ali Razvi nay Deobandi'at, Wahabi'at ko laateh keyun mari, yeh story 13 saal lambi heh. Joh meh baat likhoon Ahle Sunnat Wal Jammat ka aqeedah nah ho, aur Jayyid Ulamah e Kiraam kee kitabooh say sabit nah ho yeh jitnay be Sunni bethay hen chup nah bethen fori tor per point out ker denh kay yeh Aqeedah Sunniyoon wala nahin. Joh bateh likhi joh dalahil likhay woh apnay uqabir Ulamah kay batahay huway aqahid kay mutabiq deeyeh, meh apni taraf say garh nahin raha.

 

Magar meray jahil dost farishtay jab bhi is dunya mein aain hein bashar ban kar ..unho ne sirf bashar ki shabih ikhtiar ki hoi hoti hay magar wo apni asliat ke lihaz say farishaty hi hotay hein..

 

Iski misaal ye hay... فَٱتَّخَذَتْ مِن دُونِهِم حِجَاباً فَأَرْسَلْنَآ إِلَيْهَآ رُوحَنَا فَتَمَثَّلَ لَهَا بَشَراً سَوِيّاً

 

َأَرْسَلْنَآ إِلَيْهَآ } بعد ما فرغت { رُوحَنَا } رسولنا جبريل { فَتَمَثَّلَ لَهَا } فتشبه لها { بَشَراً سَوِيّاً } في صورة شاب لم ينقص { قَالَتْ } مريم { إِنِّيۤ أَعُوذُ } أمتنع { بِٱلرَّحْمَـٰنِ مِنكَ إِن كُنتَ تَقِيّاً } مطيعاً للرحمن ويقال التقي كان اسم رجل سوء فظنت أنه هو ذلك الرجل فمن ذلك تعوذت منه { قَالَ } لها جبريل { إِنَّمَآ أَنَاْ رَسُولُ رَبِّكِ لأَهَبَ لَكِ }

* تفسير تفسير القرآن/ الفيروز آبادي (ت817 هـ) مصنف و مدقق

 

Is tafseer Ibn Abbas mein Hazrat Ibn Abbas saaf tor say iski tafseer mein keh rahay hein kay Jibrael soorat bashri ki sirf TASHBEEH thay unki sirf soorat thi bashar ki..wo koi asli ke bashar nahi ban kar aaey thay..

 

Aap nay sachi baat ker kay khud'kashi kee :lol: Agar aap kay dalahil meh pesh kerta toh aap kabi be tasleem nah kertay kohi nah kohi chavl martay, magar abh khud sar pansa leeya heh toh pansi meh deh deta hoon.

 

Jee mujjay ittifaq heh kay Farishtay Shabih e Bashariat meh atay hen, yehni Lebaas e Bashariat, Soorat e Bashr, Libada e Bashariat, mafoom wohi heh sirf ilfaaz mukhtalaf hen magir un kee Haqiqat Malaiki hoti heh. Aap nay daleel pesh kee kay "fata'mas'salaha" meh Farishtay kee soorat thee Bashariat kee, Haqiqat e Nooraniat yehni haqiqi zaat {Farishta} mojood thee. Is aap kay sach per mujjay bilqul kohi ihtiraaz nahin, balkay Ahle Sunnat Wal Jammat ka aqeedah hee yahee heh.

 

Ilfaaz "fata'Massala'ha" kay root alphabets Meem, Say, Lam hen jin say word Misl banta heh, in root letters say joh be lafz banay ga us meh yeh bunyaadi mafoom hoga: zahir kay leyeh istimal huwa, aur haqiqat ka zikr nahin hota. Yehni : "Ali sher kee misl {like/jesa} heh" Is meh lafz Misl haqiqat per nahin bola gaya, yehni is ka matlab yeh nahin kay Ali kee ek dumb heh, aur shakal sher jesi heh weghera ...

 

Allah tallah nay Jibrael alayhis Salam kay Bashr kee soorat, meh janay ko Mas'sala, kay saath farmaya yehni woh sirf zahir meh Bashr jesa thah, sirf dekhnay meh Bashr thah ... aur Bashariat Jibareel alayhis salam kee Haqiqat nahin thee, joh mutafiq alay heh, Ahlus Sunnat Wal Jammah aur Ahlul Khawarij Wal Irtaad meh.

 

Abh dekhtay hen RAsoolAllah kee Bashari'at kee haqiqat kia heh, aap kay biyaan kerda sahih mafoom kay mutabiq:

 

* Surah Al Kahf {18} Verse 110: "Qull in'nama ana Basharum Misluqum yuha ..."

 

* Surah Al Fussilat {41} Verse 6: "Qull in'nama ana Basharum Misluqum yuha ..."

 

In donoon ayaat meh RasoolAllah ko hokam huwa heh kay apni Bashariat ka ilaan keren kin ilfaaz meh ilaan kerwaya pesh e khidmat heh: "Kehdo, Sirf meh hoon Bashariat meh tumari misl ..." Abh ghor keren lafz Misluqum per, is kay root letters Meem, Say, aur Laam hen aur aur root letters ka mafoom har us lafz meh hoga joh in root letters say banay ga.

 

To batayeh kay RasoolAllah kee Bashari'at misliyat meh ham jesi huwi toh kia woh sirf Bashr hen, meh nay bataya kay MSL sirf zahir per bola jata heh is ka talluq Haqiqat say nahin hota, yeh sirf zahir, joh dekhahi deh, us kay leyeh bola jata heh, RasoolAllah kee Bashar'iat hamari Misl heh, Shabih heh, Soorat heh, Libaas heh, Libada heh, jistera Jabraeel alayhis salam kee Bashariat Libaas, Shabih, Libada, Soorat thee, jistera Jibraeel kee zahiri Bashariat per Allah tallah nay un ko Bashr bola ... is'see tera RasoolAllah kee zahiri soorat, per Allah tallah nay un ko Bashariat ka ilaan farmanay ka hokam deeya. Is'see leyeh toh meray Imam Ahmad Raza Khan Barelwi Rahimullah Alayhi Tallah nay Kunz Ul Imaan meh Tafsiri tarjumah yoon keeya:

 

* Surah Al Kahf {18} Verse 110: "Tum farmaho! Zahir soorat Bashri meh toh meh tum jesa hoon, mujjay wahi aati heh kay tumara ma'bood ek hee heh ..."

 

RasoolAllah kee Bashariat bee toh Jibraeeli Bashariat thee nah kay nahin? :lol:

 

Baqi meh jab kaam say wapis aaya toh baqi hissay ka jawab doon ga, is leyeh dartay rahen, aur sochtay rahen. :lol:

 

Baqi meh is leyeh dengen maar raha hoon kay joh prh rahay hen woh yeh keh rahay hen:

 

Khadim-e-Sunniat:

"Jawab anay taq sochtay raho ... aur dartay raho"

hahahaha

bhai aap in ko dra dra k hi maar dein ge

=

noor-o-bashar per sunni bhai k suwalat ka bhut umda jwabat aap ne deay hein

JazakAllah عزوجل

 

Baqi hissay ka jawab:

Jadoo mein jadogar jab kisi cheez ki shakal badal deta hay..to haqeeqat mein wo shakal nahi badalti balkay nazarbandi kar deta hay wo logonki aankh mein..asal mein haqeeqat mein cheez wohi hoti hay..magar nazar kuch aur aati hay..uski misaal yun samjho Moosa ne jo apna ASSA pheka tha wo haqeeqat mein AZDAHA ban giya tha..jis baat ko sirf jadugar hi samjh sakay..jab haqeeqat mein azdaha ban giya to uski fitrat bhi badal gai..

Meh nay kab kaha kay Musa alayhis salam ka Aa'sa mubarak nazr bandi kee bina per samp bana, meh be yahee keh raha hoon kay us kee Zaat badli toh sifaat badleen, zaat nazr bandi say nahin badli haqiqat meh badli thee. Aur Haqiqat meh danda hee thah ... magir zaat badli toh sifaat badli magir haqiqat meh woh danda thah joh apni asli halat per lota jistera Farishtay apnay asli halat per lot jatay thay ...

Rahi baat Hazrat Ibrahim Maryam ke pass aaey bilkul isi tarah wo farishtay bhi bashar ki shabih mein thay magar haqeeqat mein thay farishtay hi ...

TUM MUJHAY YE SABIT KARDO KAY FARISHTAY HAQEEQAT MEIN BASHAR BAN KAR AATAY THAY..mein ne to daleel pesh kardi kay wo shabih ban kar aatay thay haqeeqat mein nahi..QURAN O HADEES SAY..tumhari mantaq nahi..kisi daleel say jo quran o hadees ki ho....

 

Jab Farishtay Bashr ban ker ahay toh Bashr kay lebaas meh thay, aur un kee Noorani'at un kee haqiqat e Malaiki lebaas e Bashariat meh chupi thee. Zaat badli toh sifaat be badleen, jab woh Bashr ban ker ahay toh Bashr hee thay ... ankh qaan, naaq, zubaan, daant, beth, hath, pahoon, baal, hont, ungliyan, nails, mat'ti say bana jism, handiyan, ankhoon kee binaee, quwat e samat, chalna phirna, baat kerna, bethna, khara hona, weghera yeh Bashariat kee sifaat hen, aur jab Farishtay Bashr ban ker ahay toh Bashr hee thay jistera baqi Bashr thay un kee bashariat Bashroon jesi thee, agir Bashr nahin thay toh phir Basharoon wali sifaat keyun theen. Bashroon wali sifaat be hoon aur phir be Bashr nah hoon. Mukhtasar Bashr ban ker ahay toh Nooraniat chupi thee, Bashariat un ka lebaas thah.

 

"aur tum say aik sawal ye hay ke jis trah se TUMLOGON ne Rasool Allah ko ma fauq ul bashar aur na jane intahai intahai special qisim ki makhlooq banaya hay..YANI RAB KE BARABAR SIFAAT DAYDI...."

 

Acha ham nay RasoolAllah ko Makhlooq mana, tum Rab ko RasoolAllah kay barabar mana, kia tumara yeh aqeedah heh kay Allah tallah special makhlooq heh? Allah Khaliq heh, Makhlooq nahin. Ham nay Rab kay barabar sifaat nahin deeh, balkay Mushrik Wahabi nay Rab ko RasoolAllah kay barabar ker deeya. Jahil tum per Shirk e Akhbar lazam ho chuka heh yehni Mushrik Kaffir ho chukay ho yeh Shirk e Akbar bak ker: "aur na jane intahai intahai special qisim ki makhlooq banaya hay..YANI RAB KE BARABAR SIFAAT DAYDI...."

 

Is say sabit hota heh kay tum nay Allah ko Special Makhlooq ka darja deeya heh aur keyun kay ham nay RasoolAllah ko special Makhlooq bana deeya heh baqaul tumaray ... is leyehShirk ho gaya. Kia tumaray aqeedeh meh Allah special Makhlooq heh? Meray aqeedeh meh aur har Musalmaan kay aqeedeh meh Allah Makhlooq nahin Khaliq heh, Allah banaya nahin gaya, bananay wala heh Makhlooq woh heh jis ko Allah nay banaya, aur Khaliq woh heh jis nay Makhlooq ko banaya, aur tum Allah ko special makhlooq mantay ho ... tum nay joh likha heh: "Yehni rab ke barabar sifaat deh'di" is say sabit hota heh kay special makhlooq hona tumaray aqeedeh meh Allah kee sift heh. Shirk e Akhbar lazam huwa aur tum Mushrik, aur Kaffir, Mulhid, huway. Pehlay Tawheed seekh meray chunnay munnay bachay ... pehlay musalmaan ho leh, pakka muwahid ho leh phir chavlen marna.

 

"... to sawal ye hay ke Allah Ta'ala ko peghambari ke kaam ke liye is tarah ki personality ki zaroorat kion pari..inki is mafauq ul bashari aur speciality se ummat ko kia faida dayna cha rahay hein Allah ??? kai kisi pure bashar say Allah ka kaam nahi ho sakta tha...???"

 

Yeh sawaal aap Allah say poochen ...

Edited by RadiatingAli

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Muhammed Ali Razvi nay Deobandi'at, Wahabi'at ko laateh keyun mari, yeh story 13 saal lambi heh. Joh meh baat likhoon Ahle Sunnat Wal Jammat ka aqeedah nah ho, aur Jayyid Ulamah e Kiraam kee kitabooh say sabit nah ho yeh jitnay be Sunni bethay hen chup nah bethen fori tor per point out ker denh kay yeh Aqeedah Sunniyoon wala nahin. Joh bateh likhi joh dalahil likhay woh apnay uqabir Ulamah kay batahay huway aqahid kay mutabiq deeyeh, meh apni taraf say garh nahin raha.

 

 

 

Aap nay sachi baat ker kay khud'kashi kee :lol: Agar aap kay dalahil meh pesh kerta toh aap kabi be tasleem nah kertay kohi nah kohi chavl martay, magar abh khud sar pansa leeya heh toh pansi meh deh deta hoon.

 

Jee mujjay ittifaq heh kay Farishtay Shabih e Bashariat meh atay hen, yehni Lebaas e Bashariat, Soorat e Bashr, Libada e Bashariat, mafoom wohi heh sirf ilfaaz mukhtalaf hen magir un kee Haqiqat Malaiki hoti heh. Aap nay daleel pesh kee kay "fata'mas'salaha" meh Farishtay kee soorat thee Bashariat kee, Haqiqat e Nooraniat yehni haqiqi zaat {Farishta} mojood thee. Is aap kay sach per mujjay bilqul kohi ihtiraaz nahin, balkay Ahle Sunnat Wal Jammat ka aqeedah hee yahee heh.

 

Ilfaaz "fata'Massala'ha" kay root alphabets Meem, Say, Lam hen jin say word Misl banta heh, in root letters say joh be lafz banay ga us meh yeh bunyaadi mafoom hoga: zahir kay leyeh istimal huwa, aur haqiqat ka zikr nahin hota. Yehni : "Ali sher kee misl {like/jesa} heh" Is meh lafz Misl haqiqat per nahin bola gaya, yehni is ka matlab yeh nahin kay Ali kee ek dumb heh, aur shakal sher jesi heh weghera ...

 

Allah tallah nay Jibrael alayhis Salam kay Bashr kee soorat, meh janay ko Mas'sala, kay saath farmaya yehni woh sirf zahir meh Bashr jesa thah, sirf dekhnay meh Bashr thah ... aur Bashariat Jibareel alayhis salam kee Haqiqat nahin thee, joh mutafiq alay heh, Ahlus Sunnat Wal Jammah aur Ahlul Khawarij Wal Irtaad meh.

 

Abh dekhtay hen RAsoolAllah kee Bashari'at kee haqiqat kia heh, aap kay biyaan kerda sahih mafoom kay mutabiq:

 

* Surah Al Kahf {18} Verse 110: "Qull in'nama ana Basharum Misluqum yuha ..."

 

* Surah Al Fussilat {41} Verse 6: "Qull in'nama ana Basharum Misluqum yuha ..."

 

In donoon ayaat meh RasoolAllah ko hokam huwa heh kay apni Bashariat ka ilaan keren kin ilfaaz meh ilaan kerwaya pesh e khidmat heh: "Kehdo, Sirf meh hoon Bashariat meh tumari misl ..." Abh ghor keren lafz Misluqum per, is kay root letters Meem, Say, aur Laam hen aur aur root letters ka mafoom har us lafz meh hoga joh in root letters say banay ga.

 

To batayeh kay RasoolAllah kee Bashari'at misliyat meh ham jesi huwi toh kia woh sirf Bashr hen, meh nay bataya kay MSL sirf zahir per bola jata heh is ka talluq Haqiqat say nahin hota, yeh sirf zahir, joh dekhahi deh, us kay leyeh bola jata heh, RasoolAllah kee Bashar'iat hamari Misl heh, Shabih heh, Soorat heh, Libaas heh, Libada heh, jistera Jabraeel alayhis salam kee Bashariat Libaas, Shabih, Libada, Soorat thee, jistera Jibraeel kee zahiri Bashariat per Allah tallah nay un ko Bashr bola ... is'see tera RasoolAllah kee zahiri soorat, per Allah tallah nay un ko Bashariat ka ilaan farmanay ka hokam deeya. Is'see leyeh toh meray Imam Ahmad Raza Khan Barelwi Rahimullah Alayhi Tallah nay Kunz Ul Imaan meh Tafsiri tarjumah yoon keeya:

 

* Surah Al Kahf {18} Verse 110: "Tum farmaho! Zahir soorat Bashri meh toh meh tum jesa hoon, mujjay wahi aati heh kay tumara ma'bood ek hee heh ..."

 

RasoolAllah kee Bashariat bee toh Jibraeeli Bashariat thee nah kay nahin? :lol:

 

Baqi meh jab kaam say wapis aaya toh baqi hissay ka jawab doon ga, is leyeh dartay rahen, aur sochtay rahen. :lol:

 

Baqi meh is leyeh dengen maar raha hoon kay joh prh rahay hen woh yeh keh rahay hen:

 

tum log apni mantaq bazi se baaz nahi aaogay..

 

 

* Surah Al Kahf {18} Verse 110: "Tum farmaho! Zahir soorat Bashri meh toh meh tum jesa hoon, mujjay wahi aati heh kay tumara ma'bood ek hee heh ..."

 

yahi baat isi tarah se Allah ne kion na kehdi kion aesi baat kari jis par ummat larai kare..

 

turjuma ko turjuma hi rehne dena chahiye..hamare ghar ki kitaab nahi hay jo chahay tehreef kardi..(Zahir soorat Bashri)  kis lafz ka turjuma hay..ya apni dimaghi ikhtara hay..Ahmed Raza ne quran mein tehreef ke siwa kia kia hay?

 

Allah farmate hein ke ye quran seedhi baat karta hay..to khud faisla karo..Allah ne to ye seedhi baat na ki..parho kuch matlab kuch..

 

aur quran ke alfaaz ma'aniat rekhte hein aik lafz bhi quran mein faltu nahi hay..isko apni dunyawi language aur misalon se tashbie na do..(MISTUKUM) ahmiat rakhta hay quran mein..

Edited by Ya Allah Madad

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"Meray chunnay munnay bachay, shonoon monooh chavlen marnay say baaz nahin aho gay: tum log apni mantaq bazi se baaz nahi aaogay..* Surah Al Kahf {18} Verse 110: "Tum farmaho! Zahir soorat Bashri meh toh meh tum jesa hoon, mujjay wahi aati heh kay tumara ma'bood ek hee heh ..." yahi baat isi tarah se Allah ne kion na kehdi kion aesi baat kari jis par ummat larai kare..."

 

Tum nay yeh ihtiraaz is ayaat per keyun nah keeya: "... then We sent her our angel, and he appeared before her as a man in all respects." {Surah Maryam {19} Verse 17}Yahan per toh tum nay yeh likha tha: "... farishtay jab bhi is dunya mein aain hein bashar ban kar ..unho ne sirf bashar ki shabih ikhtiar ki hoi hoti hay magar wo apni asliat ke lihaz say farishaty hi hotay hein." Yahan per tooh nay yeh keyun nah kaha: "yahi baat isi tarah se Allah ne kion na kehdi ..." Sirf is leyeh nah kee keyun kay tooh nay RasoolAllah kee Nooraniat ka rad kerna thah halan kay tooh nay Mas'sala ka mana yeh keeya heh: "farishtay jab bhi is dunya mein aain hein bashar ban kar ..unho ne sirf bashar ki shabih ikhtiar ki hoi hoti hay magar wo apni asliat ke lihaz say farishaty hi hotay hein." Abh point yeh heh kay jab woh Shabih ikhtiyaar keren, Soorat e Bashriat ikhtiyar keren, Lebas e Bashriat apnahen, toh phir ZAHIR meh BASHR hee dekhahi denh gay dekhnay meh, zahir meh Bashr hee lagen gay, Farishtay nahin. Is'see leyeh meray Imam nay is ayaat ka tarjumah yoon keeya: "To un say udhar ek perda ker leeya, toh us kee taraf ham nay apna roohani behja woh us kay samnay ek tandarust aadmi kay roop meh zahir huwa." Sayyidi Ala Hazrat nay tumaray point ko mukhtasar ker kay tarjumeh meh biyaan ker deeya.

 

Surah Maryam ayaat 17 meh lafz Mas'sala istimal huwa heh jis kay root letters MSL hen, aur Sura Al Kahf ayaat 110 Misluqum istimal huwa heh jis kay root letters MSL hen. Mafoom meh yeh haqiqat kay leyeh nahin bola jata balkay, Zahir per bola jata heh, joh dekhahi deh ... Is kay baad meh nay wazahat kee thee, kay Mas'sala ka mafoom yeh heh kay Jibraeel zahiri tor per Bashr thay, dekhnay meh Bashr thay ... aur Misluqum keyun kay same root letters say heh is leyeh mafoom be wohi heh joh Mas'sala ka heh yehni Zahir meh tumaray jesa Bashr hoon, dekhnay meh tumaray jesa Bashr hoon.

 

Yeh mantaq nahin, philosophy nahin meray chunnay munnay nunnay bachay, yeh Arabic grammar heh jis kee tummeh alif bee nahin aati.

 

Yeh Allah tallah nay Ummat ko laranay kay leyeh nahin balkay Allah tallah nay Arabi zubaan meh yeh Quran utara heh, aur Arabi ka exact tarjuma kerna asaan nahin, agir tarjumah keren toh ilfaaz mafoom kho beth'tay hen, is leyeh Tafsiri-tarjumah keeya jata heh takay Quran kee ayaat ka asal mafoom translation meh loose nah ho. Lafz Mas'sala aur Misluqum donoon kay root letters MSL hen aur mafoom ek hee heh. Abh agir Ummati khud Quran ko nah maneh, aur laren, aur Quran kay feslay ko qabool nah keren toh is meh Allah kee kia khata heh, Allah kee kia ghalti heh, bajahay yeh kehnay kay meh apni ghalti tasleem kernay kay bajahay Allah say lar raha hoon, us kay Quran say lar raha hoon, ulta Allah ko ilzaam deh rahay ho kay Allah Ummat ko lara raha heh.

 

Misluqum aur Mas'sala ka mafoom ek heh root letters ek hen jab Mas'sala ka mafoom yeh heh kay Jibraeel alayhis salam zahiri soorat meh, dekhnay meh, lebaas e Bashriat meh ahay, soorat e Bashr meh ahay, Shabih a Bashr meh ahay toh phir RasoolAllah kee Misluqum Bashari'at ko tum literal Bashariat ka mafoom deh ker, Allah kay khilaaf, Quran kay khilaaf, jang kero aur ilzaam doh kay Allah ummat ko lara raha heh. Wah reh Wahabiyat teray kuffr kee had'h nahin.

 

Mas'sala ka lafz Jibareel alayhis slam kay leyeh istimaal ho toh Lebaas e Bashriat, Soorat e Bashariat, Shabih e Bashriat ka mafoom doh aur wohi lafz RasoolAllah kay leyeh istimaal ho toh tum RasoolAllah kee Bashariat ka Soorat e Bashariat, Shabih e Bashariat, lebass e Basharian, man'nay say inqaar ker doh. Yeh tumari be'imani heh, warna imaan wala Quran wala, musalmaan kabi bee inqaar nah keray. Tum aur muj meh yahee farq heh, tum nay Allah kay khilaaf jang jari rakhi, aur meh jab Wahabi thah toh jab ek point sabit ho jata toh tasleem ker leta, nateeja yeh huwa kay meh Sunni huwa aur tum kaffiroon kay group meh ho jis kay mutaliq Rasoolallah nayf armaya thah kay intihahi bewaqoof, jahil hoon gay, aur East yehni Najd say niklen gay.

 

"Turjuma ko turjuma hi rehne dena chahiye..hamare ghar ki kitaab nahi hay jo chahay tehreef kardi..(Zahir soorat Bashri) kis lafz ka turjuma hay..ya apni dimaghi ikhtara hay..Ahmed Raza ne quran mein tehreef ke siwa kia kia hay?"

 

Tum jahil ho, is leyeh aqal nahin warna ithiraaz nah kertay, kuch esay jumlay hotay hen jin ka literal tarjumah kerna muhaal hota heh, misaal kay tor per: "Mera sar chakkar kha raha heh" Abh teray jesa kutta damagh Wahabi is ka kia tarjumah keray ga English meh, yahi nah kay: "I am feeling dizzy" Ya phir kutta damagh insaan yeh tarjumah keray ga: "My head is eating circles." Ya yeh lenh is ka English meh tarjumah keren aur mujjay batahen kay kesay tarjumah keren gay: "Meh nay apnay dil per pathar rakh ker chup saad li." English meh yeh tarjuma theek heh: "I placed a stone on my heart, and maintained silence." abh tarjumah toh ho gaya, magir placing stone on heart ka matlab kia heh: "I suppressed my feelings and maintained silence."

 

Tarjumah kerna abbah jee kee khodh meh khelna nahin heh kay ankh band ker kay tarjumah ker lenh gay, Arabi jumlay bilkhasoos Quran kee Arabi ka tarjumah literal kerna bot mushkil kaam heh, aur jahan per tarjumah mushkil hota heh wahan per Tafsiri tarjumah keeya jata heh taqay mafoom sahih tera jana ja sakkay: Abh literal tarjumah my head is eating circles to ker deeya magir kon sa English daan is ko samjay ga kay is ka matlab kia heh. Is leyeh meray bachay, Chavlen marna chor doh, tum ko yeh jahalat stupidity abbah jee say genetically aur ilmi tor per warsay meh milli heh, is leyeh mujjay pata heh kay joh kutta damagh logh hotay hen woh kutta damagh soch hee rakhtay hen aur zubaan ziyada chalatay hen aur damagh ko istimaal kerna bilqul nahin ata un ko.

 

Allah farmate hein ke ye quran seedhi baat karta hay..to khud faisla karo..Allah ne to ye seedhi baat na ki..parho kuch matlab kuch..

 

"aur quran ke alfaaz ma'aniat rekhte hein aik lafz bhi quran mein faltu nahi hay..isko apni dunyawi language aur misalon se tashbie na do..(MISTUKUM) ahmiat rakhta hay quran mein..."

 

Jee kafi derh baad kohi kaam kee baat likhi heh abh meh toh tap gaya thah, agir pass hotay toh tummeh thappar mar mar kay tumaray damagh ko meh qaan kay zareyeh bahir nikalta itni tap chari thee tumari jahalat aur stupidity ko perh kay. Quran ka har lafz finely tuned heh, Quran kay ilfaaz kee misaal is leyeh deeh kay kuch kutta damagh logh samaj lenh, jin logoon kay khalq say Quran neechay nahin utarnay wala jesa kay rasoolAllah nay Wahabia kay mutaliq farmaya thah Sahih Marfooh hadith meh ... toh Quran ko samjana kia ... aqli tor say samja raha hoon is leyeh kay RasoolAllah nay farmaya thah kay Quran khalq say neechay nahin utray ga, meh aqli tor per samja raha hoonkay shahid aqli misalen tumaray damagh meh gussen, magir meri khata keyun kay RasoolAllah nay farmaya thah kay Wahabiyah intihahi bewaqoof hoon gay ... is leyeh aqli misalen be kissi kam kee nahin hen aap kay leyeh.

 

Wahabi sirf teri zid heh warna abh toh dankay kee chot tooh jhoota kazzab aur batal sabit ho chuka heh magar phir be manay ga nahin.

 

Muhammed Ali Razvi

Edited by RadiatingAli

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Tum nay yeh ihtiraaz is ayaat per keyun nah keeya: "... then We sent her our angel, and he appeared before her as a man in all respects." {Surah Maryam {19} Verse 17}Yahan per toh tum nay yeh likha tha: "... farishtay jab bhi is dunya mein aain hein bashar ban kar ..unho ne sirf bashar ki shabih ikhtiar ki hoi hoti hay magar wo apni asliat ke lihaz say farishaty hi hotay hein." Yahan per tooh nay yeh keyun nah kaha: "yahi baat isi tarah se Allah ne kion na kehdi ..." Sirf is leyeh nah kee keyun kay tooh nay RasoolAllah kee Nooraniat ka rad kerna thah halan kay tooh nay Mas'sala ka mana yeh keeya heh: "farishtay jab bhi is dunya mein aain hein bashar ban kar ..unho ne sirf bashar ki shabih ikhtiar ki hoi hoti hay magar wo apni asliat ke lihaz say farishaty hi hotay hein." Abh point yeh heh kay jab woh Shabih ikhtiyaar keren, Soorat e Bashriat ikhtiyar keren, Lebas e Bashriat apnahen, toh phir ZAHIR meh BASHR hee dekhahi denh gay dekhnay meh, zahir meh Bashr hee lagen gay, Farishtay nahin. Is'see leyeh meray Imam nay is ayaat ka tarjumah yoon keeya: "To un say udhar ek perda ker leeya, toh us kee taraf ham nay apna roohani behja woh us kay samnay ek tandarust aadmi kay roop meh zahir huwa." Sayyidi Ala Hazrat nay tumaray point ko mukhtasar ker kay tarjumeh meh biyaan ker deeya.

 

Surah Maryam ayaat 17 meh lafz Mas'sala istimal huwa heh jis kay root letters MSL hen, aur Sura Al Kahf ayaat 110 Misluqum istimal huwa heh jis kay root letters MSL hen. Mafoom meh yeh haqiqat kay leyeh nahin bola jata balkay, Zahir per bola jata heh, joh dekhahi deh ... Is kay baad meh nay wazahat kee thee, kay Mas'sala ka mafoom yeh heh kay Jibraeel zahiri tor per Bashr thay, dekhnay meh Bashr thay ... aur Misluqum keyun kay same root letters say heh is leyeh mafoom be wohi heh joh Mas'sala ka heh yehni Zahir meh tumaray jesa Bashr hoon, dekhnay meh tumaray jesa Bashr hoon.

 

Yeh mantaq nahin, philosophy nahin meray chunnay munnay nunnay bachay, yeh Arabic grammar heh jis kee tummeh alif bee nahin aati.

 

Yeh Allah tallah nay Ummat ko laranay kay leyeh nahin balkay Allah tallah nay Arabi zubaan meh yeh Quran utara heh, aur Arabi ka exact tarjuma kerna asaan nahin, agir tarjumah keren toh ilfaaz mafoom kho beth'tay hen, is leyeh Tafsiri-tarjumah keeya jata heh takay Quran kee ayaat ka asal mafoom translation meh loose nah ho. Lafz Mas'sala aur Misluqum donoon kay root letters MSL hen aur mafoom ek hee heh. Abh agir Ummati khud Quran ko nah maneh, aur laren, aur Quran kay feslay ko qabool nah keren toh is meh Allah kee kia khata heh, Allah kee kia ghalti heh, bajahay yeh kehnay kay meh apni ghalti tasleem kernay kay bajahay Allah say lar raha hoon, us kay Quran say lar raha hoon, ulta Allah ko ilzaam deh rahay ho kay Allah Ummat ko lara raha heh.

 

Misluqum aur Mas'sala ka mafoom ek heh root letters ek hen jab Mas'sala ka mafoom yeh heh kay Jibraeel alayhis salam zahiri soorat meh, dekhnay meh, lebaas e Bashriat meh ahay, soorat e Bashr meh ahay, Shabih a Bashr meh ahay toh phir RasoolAllah kee Misluqum Bashari'at ko tum literal Bashariat ka mafoom deh ker, Allah kay khilaaf, Quran kay khilaaf, jang kero aur ilzaam doh kay Allah ummat ko lara raha heh. Wah reh Wahabiyat teray kuffr kee had'h nahin.

 

Mas'sala ka lafz Jibareel alayhis slam kay leyeh istimaal ho toh Lebaas e Bashriat, Soorat e Bashariat, Shabih e Bashriat ka mafoom doh aur wohi lafz RasoolAllah kay leyeh istimaal ho toh tum RasoolAllah kee Bashariat ka Soorat e Bashariat, Shabih e Bashariat, lebass e Basharian, man'nay say inqaar ker doh. Yeh tumari be'imani heh, warna imaan wala Quran wala, musalmaan kabi bee inqaar nah keray. Tum aur muj meh yahee farq heh, tum nay Allah kay khilaaf jang jari rakhi, aur meh jab Wahabi thah toh jab ek point sabit ho jata toh tasleem ker leta, nateeja yeh huwa kay meh Sunni huwa aur tum kaffiroon kay group meh ho jis kay mutaliq Rasoolallah nayf armaya thah kay intihahi bewaqoof, jahil hoon gay, aur East yehni Najd say niklen gay.

 

 

 

Tum jahil ho, is leyeh aqal nahin warna ithiraaz nah kertay, kuch esay jumlay hotay hen jin ka literal tarjumah kerna muhaal hota heh, misaal kay tor per: "Mera sar chakkar kha raha heh" Abh teray jesa kutta damagh Wahabi is ka kia tarjumah keray ga English meh, yahi nah kay: "I am feeling dizzy" Ya phir kutta damagh insaan yeh tarjumah keray ga: "My head is eating circles." Ya yeh lenh is ka English meh tarjumah keren aur mujjay batahen kay kesay tarjumah keren gay: "Meh nay apnay dil per pathar rakh ker chup saad li." English meh yeh tarjuma theek heh: "I placed a stone on my heart, and maintained silence." abh tarjumah toh ho gaya, magir placing stone on heart ka matlab kia heh: "I suppressed my feelings and maintained silence."

 

Tarjumah kerna abbah jee kee khodh meh khelna nahin heh kay ankh band ker kay tarjumah ker lenh gay, Arabi jumlay bilkhasoos Quran kee Arabi ka tarjumah literal kerna bot mushkil kaam heh, aur jahan per tarjumah mushkil hota heh wahan per Tafsiri tarjumah keeya jata heh taqay mafoom sahih tera jana ja sakkay: Abh literal tarjumah my head is eating circles to ker deeya magir kon sa English daan is ko samjay ga kay is ka matlab kia heh. Is leyeh meray bachay, Chavlen marna chor doh, tum ko yeh jahalat stupidity abbah jee say genetically aur ilmi tor per warsay meh milli heh, is leyeh mujjay pata heh kay joh kutta damagh logh hotay hen woh kutta damagh soch hee rakhtay hen aur zubaan ziyada chalatay hen aur damagh ko istimaal kerna bilqul nahin ata un ko.

 

Allah farmate hein ke ye quran seedhi baat karta hay..to khud faisla karo..Allah ne to ye seedhi baat na ki..parho kuch matlab kuch..

 

 

 

Jee kafi derh baad kohi kaam kee baat likhi heh abh meh toh tap gaya thah, agir pass hotay toh tummeh thappar mar mar kay tumaray damagh ko meh qaan kay zareyeh bahir nikalta itni tap chari thee tumari jahalat aur stupidity ko perh kay. Quran ka har lafz finely tuned heh, Quran kay ilfaaz kee misaal is leyeh deeh kay kuch kutta damagh logh samaj lenh, jin logoon kay khalq say Quran neechay nahin utarnay wala jesa kay rasoolAllah nay Wahabia kay mutaliq farmaya thah Sahih Marfooh hadith meh ... toh Quran ko samjana kia ... aqli tor say samja raha hoon is leyeh kay RasoolAllah nay farmaya thah kay Quran khalq say neechay nahin utray ga, meh aqli tor per samja raha hoonkay shahid aqli misalen tumaray damagh meh gussen, magir meri khata keyun kay RasoolAllah nay farmaya thah kay Wahabiyah intihahi bewaqoof hoon gay ... is leyeh aqli misalen be kissi kam kee nahin hen aap kay leyeh.

 

Wahabi sirf teri zid heh warna abh toh dankay kee chot tooh jhoota kazzab aur batal sabit ho chuka heh magar phir be manay ga nahin.

 

Muhammed Ali Razvi

 

Tumhari itni fazool batein parh li ..is baat par bhi apni mantaq pesh karo..ke Hazrat Ibn Abbas (ra) ne kion Jirael  (as) ko  bashar nahi balkay ..SHABIH kaha..

 

 

Aur tum ne aik bhi daleel aesi nahi pesh ki ke farishtay ne libas e basharyat mein koi bashar wala kaam kia ho..jokay bashri taqzay hote hein..kionke zaat badalti hay to fitrat bhi badal jati hay..aur aik tafseer pesh kar raha hoon..ab mujhe ye nahi pata ke Imam Razi ko ROOT WORD ka pata tha ya nahi.

 

 قُلْ إِنَّمَآ أَنَاْ بَشَرٌ مِّثْلُكُمْ يُوحَىٰ إِلَيَّ أَنَّمَآ إِلَـٰهُكُمْ إِلَـٰهٌ وَاحِدٌ فَمَن كَانَ يَرْجُواْ لِقَآءَ رَبِّهِ فَلْيَعْمَلْ عَمَلاً صَالِحاً وَلاَ يُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَدَاً }

 أي لا امتياز بيني وبينكم في شيء من الصفات إلا أن الله تعالى أوحى إلي أنه لا إله إلا الله الواحد الأحد الصمد، والآية تدل على مطلوبين: الأول: أن كلمة { إِنَّمَا } تفيد الحصر وهي قوله: { أَنَّمَا إِلَـٰهُكُمْ إِلَـٰهٌ وٰحِدٌ }. والثاني: أن كون الإله تعالى:

*تفسير مفاتيح الغيب ، التفسير الكبير/ الرازي (ت 606 هـ) مصنف و مدقق

 

aik aur tafseer mulahiza ho

 

 { قُلْ إِنَّمَا أَنَاْ بَشَرٌ مّثْلُكُمْ } أي: إن حالي مقصور على البشرية لا يتخطاها إلى الملكية، ومن كان هكذا فهو لا يدّعي الإحاطة بكلمات  ال له إلا أنه امتاز عنهم بالوحي إليه من الله سبحانه فقال: { يُوحَىٰ إِلَىَّ } وكفى بهذا الوصف فارقاً بينه وبين سائر أنواع البشر، ثم بيّن أن الذي أوحى إليه هو قوله: { أَنَّمَا إِلَـٰهُكُمْ إِلَـٰهٌ وٰحِدٌ } لا شريك له في ألوهيته، وفي هذا إرشاد إلى التوحيد، ثم أمرهم بالعمل الصالح والتوحيد فقال: 

* تفسير فتح القدير/ الشوكاني (ت 1250 هـ) مصنف و مدقق

 

 

 قُلْ إِنَّمَا أَنَاْ بَشَرٌ مّثْلُكُمْ } لا أدعي الإِحاطة على كلماته. { يُوحَىٰ إِلَىَّ أَنَّمَا إِلَـٰهُكُمْ إِلَـٰهٌ وَاحِدٌ } وإنما تميزت عنكم بذلك. { فَمَن كَانَ يَرْجُو لِقَاء رَبّهِ } يؤمل حسن لقائه أو يخاف سوء لقائه. { فَلْيَعْمَلْ عَمَلاً صَـٰلِحاً } يرتضيه الله. { وَلاَ يُشْرِكْ بِعِبَادَةِ رَبّهِ أَحَدَا } بأن يرائيه أو يطلب منه أجراً

* تفسير انوار التنزيل واسرار التأويل/ البيضاوي (ت 791 هـ) مصنف و مدقق.

 

 

 

ye tafaseer aaplogonki ke har dil aziz hay jinpar  par aap log dil o jaan nichawar karte hein..wo khud kia keh rahay hein..mulahiza karlo..SHAED IMAM RAZI AUR DOOSRE MUFFASIR TUM SAY ZIYADA ARBI GRAMMER JAANTE HEIN..YA TO INKO ROOT WORD AATA HI NAHI..

 

IN TAMAAM MUFASSIR NE AIK HI BAAT KAHI HAY KE RASOOL  (saw) MEIN AUR DOOSRE INSANO MEIN SIFAAT E BASHRI KE LIHAZ SE KOI FARQ NAHI..FAZILAT SIRF YE HAY KE WO PEGHAMBER HEIN UNPAR WAHI AATI HAY..

 

 

 

detail mein jawab mein fursat mein doonga kionke office mein beth kar sari debate karta hoon..

 

rahi baat KUTTO ki ye mat bolo mujhe please, mujh par case ho jaega.. kionke KUTTON wali sifaat ke saray copy rights aap ki dawat e islami ke pass hein..

 

baqi jawab fursat mein abhi kuch masroofiat hay..

 

 

 

Edited by Ya Allah Madad

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Jee joh aap nay Tafsair pesh kee hen un ko khadim qabool kerta heh keyun kay RasoolAllah nay famraya heh kay Quran ka mafoom bera waseeh heh srif likha mukhtssar gaya heh. Aur meh nay is kee daleel peshlay pesh ker dee thee phir reapeat kernay kee zeroorat nahn. Ham sunni har tafsir ko mantay hen joh Sunni Aalim kee ho, aur joh Quran o Sunnat kay mutabiq ho. Quran kee shaan yeh heh kay us meh bot wasehh mafoom heh is leyen meh kesay limit laga sakta hoon Quran kay mafoom meh.

 

Kia tum munkir ho is point kay tamassala aur Misluqum donoon Misl say hen? Jab tum inqaar nahin ker saktay aur apni dajjaliat per perda nahin daal saktay toh phir mafoom meh farq kistera hoga. Root word Misl ka mafoom har us lafz meh hoga jis meh yeh istimaal ho, root word lafz bunyadi lafz hota heh jis kee bunyaad per aur lafz bantay hen, magir har lafz meh root word ka mafoom paya jata heh. Jistera English zubaan meh lafz Confess heh, yehni iqrar, abh yeh lafz confessed, confessing, confession, meh toh badal gaya magar bunyadi mafoom , iqrar keeya, iqrar ker, iqrar e jurm, gunnah weghera ... toh ilfaaz kee pronounciation badali, mafoom badla magir bunyadi lafz root word ka mafoom saath raha. Is'see tera Arabi meh root words ka mafoom ilfaaz kay saath rehta heh, Mislu, Misli, Masaluqum, Amsaluqum, Misluna, Misluhu, Misluha jistera be word badlay ...

 

Is leyeh Jibraeel alayhis slaam kay leyeh lafz tmassala bola gaya, aur RasoolAllah kay leyeh Misluqum. Magir mafoom donoon ka wohi raha sirf context kay mutabiq ilfaaz badlay. Jibraeel alayhis salam aur RasoolAllah Misl e Bashr hen Haqiqi Bashr nahin, keyun kay RasoolAllah be Noor sabit hen aur Jibraeel alayhis salam be Noor sabit hen.

 

Misl say kohi be lafz nikla ho zaat e haqiqi per nahin bola jata, balkay kissi ek quality per bola jata he:

* Surah 6 Verse38: "There is not an animal (that lives) on the earth, nor a being that flies on its wings, but (forms part of) communities LIKE YOU {amsaluqum}."

 

Abh kai is kamatlab yeh toh naihn nah kay Ants, Chimtiyan, insaan ban ker communities meh rehti hen. Is ka matlab yeh heh kay woh communities meh rehti hen jistera insaan communities meh rehti hen, magir aap kee mantaq kay mutabiq mafoom yeh hoga kay Ants insaan ban ker communities meh rehti heh keyun kay lafz Masaluqum istimaal huwa heh.

 

Jab jumla ibarat tashbiyah ho toh phir ek kissi sift say tashbih hoti heh qulli tor per tashbih nahin hoti, Jistera Ali Sher ka beta heh, toh is ka matlab yeh nahin kay Ali ka baap haqiqi mafoom meh dumb wala sher thah. Upper wali ayaat meh be Tashbih heh aur sirf ek quality say tashbih hoti heh qulli tor per nahin hoti. Aur joh neechay ayaat pesh hogi woh be jumla e tashbiyah heh aur us meh be ek kee quality say Tashbih heh qully tashbih nahin ho sakti.

 

Is'see tera RasoolAllah ko hokam huwa kay farma denh kay:

 

* Surah Al Kahf {18} Verse 110: "Kehdo! Sirf meh hoon Bashr tumari Misl. Mujjay Wahi behji gahee heh kay tumara khuda ek Khuda heh."

 

Toh matlab yeh nahin hoga kay RasoolAllah ham jesay Bashr hen, balkay Misli'at zaat meh nahin farmahi gaee, balkay Ulluhiyat kay mutaliq heh, Yehni logo tumara khuda ek khud heh, aur meh be tumari misl hoon, yehni keyun kay tumara khuda ek heh aur meh be sirf hoon bashariat meh tumari misl, toh mafoom yeh hoga kay logo mera khuda be ek khuda heh. Allah nay shoroon meh hokam deeya kay farma doh tum sirf bashariat meh un kee misl ho, aur phir agay bataya kay Bashariat meh un kee Misl kesay heh, yehni logo tumara khuda ek khuda heh.

 

RasoolAllah kee Bashariat kee Tashbih insaniat say nahin balkay yeh Tashbih is mafoom meh heh kay logo jistera tumara khuda ek heh aur mera be ek heh. RasoolAllah kee Bashariat ham jesi nahin, agar ham jesi hoti toh RasoolAllah yeh nah Sahih bukhari kee hadith meh farmatay: "ayu'qum misli" {I am not like you}, agar hamari Bashariat hoti toh phir woh qabaroon meh namaz pernay waloon ko nah dekhntay, dozikhiyoon ko nah dekhtay, jannatiyoon ko jannat meh nah dekhtay azaab e qabr kee awazan nah suntay,jism mubarak kay paseenay say booh aati khushbooh nah aati,dant mubarak say Noor nah nikalta, ungliyoon say paani ka chashma nah jaari hota ... bas Bashr thay, magar afzalul Bashr, thay Adam alayhis salm jesay bashr thay, Musa alayhis salam jesay bashr thay, un kee bashariat ham jeesi nahin.

 

Jibraeel alayhis Salam Misl e Bashr ban ker tashreef lahay aur RAsoolAllah ka be Misl e Bashr hona sabit heh. Baqi aap chavlen maren aap ko chavlen marna zeb deta heh, mujjay toh chavlen marnay kee fursat nahin.

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Jee joh aap nay Tafsair pesh kee hen un ko khadim qabool kerta heh keyun kay RasoolAllah nay famraya heh kay Quran ka mafoom bera waseeh heh srif likha mukhtssar gaya heh. Aur meh nay is kee daleel peshlay pesh ker dee thee phir reapeat kernay kee zeroorat nahn. Ham sunni har tafsir ko mantay hen joh Sunni Aalim kee ho, aur joh Quran o Sunnat kay mutabiq ho. Quran kee shaan yeh heh kay us meh bot wasehh mafoom heh is leyen meh kesay limit laga sakta hoon Quran kay mafoom meh.

 

Kia tum munkir ho is point kay tamassala aur Misluqum donoon Misl say hen? Jab tum inqaar nahin ker saktay aur apni dajjaliat per perda nahin daal saktay toh phir mafoom meh farq kistera hoga. Root word Misl ka mafoom har us lafz meh hoga jis meh yeh istimaal ho, root word lafz bunyadi lafz hota heh jis kee bunyaad per aur lafz bantay hen, magir har lafz meh root word ka mafoom paya jata heh. Jistera English zubaan meh lafz Confess heh, yehni iqrar, abh yeh lafz confessed, confessing, confession, meh toh badal gaya magar bunyadi mafoom , iqrar keeya, iqrar ker, iqrar e jurm, gunnah weghera ... toh ilfaaz kee pronounciation badali, mafoom badla magir bunyadi lafz root word ka mafoom saath raha. Is'see tera Arabi meh root words ka mafoom ilfaaz kay saath rehta heh, Mislu, Misli, Masaluqum, Amsaluqum, Misluna, Misluhu, Misluha jistera be word badlay ...

 

Is leyeh Jibraeel alayhis slaam kay leyeh lafz tmassala bola gaya, aur RasoolAllah kay leyeh Misluqum. Magir mafoom donoon ka wohi raha sirf context kay mutabiq ilfaaz badlay. Jibraeel alayhis salam aur RasoolAllah Misl e Bashr hen Haqiqi Bashr nahin, keyun kay RasoolAllah be Noor sabit hen aur Jibraeel alayhis salam be Noor sabit hen.

 

Misl say kohi be lafz nikla ho zaat e haqiqi per nahin bola jata, balkay kissi ek quality per bola jata he:

* Surah 6 Verse38: "There is not an animal (that lives) on the earth, nor a being that flies on its wings, but (forms part of) communities LIKE YOU {amsaluqum}."

 

Abh kai is kamatlab yeh toh naihn nah kay Ants, Chimtiyan, insaan ban ker communities meh rehti hen. Is ka matlab yeh heh kay woh communities meh rehti hen jistera insaan communities meh rehti hen, magir aap kee mantaq kay mutabiq mafoom yeh hoga kay Ants insaan ban ker communities meh rehti heh keyun kay lafz Masaluqum istimaal huwa heh.

 

Jab jumla ibarat tashbiyah ho toh phir ek kissi sift say tashbih hoti heh qulli tor per tashbih nahin hoti, Jistera Ali Sher ka beta heh, toh is ka matlab yeh nahin kay Ali ka baap haqiqi mafoom meh dumb wala sher thah. Upper wali ayaat meh be Tashbih heh aur sirf ek quality say tashbih hoti heh qulli tor per nahin hoti. Aur joh neechay ayaat pesh hogi woh be jumla e tashbiyah heh aur us meh be ek kee quality say Tashbih heh qully tashbih nahin ho sakti.

 

Is'see tera RasoolAllah ko hokam huwa kay farma denh kay:

 

* Surah Al Kahf {18} Verse 110: "Kehdo! Sirf meh hoon Bashr tumari Misl. Mujjay Wahi behji gahee heh kay tumara khuda ek Khuda heh."

 

Toh matlab yeh nahin hoga kay RasoolAllah ham jesay Bashr hen, balkay Misli'at zaat meh nahin farmahi gaee, balkay Ulluhiyat kay mutaliq heh, Yehni logo tumara khuda ek khud heh, aur meh be tumari misl hoon, yehni keyun kay tumara khuda ek heh aur meh be sirf hoon bashariat meh tumari misl, toh mafoom yeh hoga kay logo mera khuda be ek khuda heh. Allah nay shoroon meh hokam deeya kay farma doh tum sirf bashariat meh un kee misl ho, aur phir agay bataya kay Bashariat meh un kee Misl kesay heh, yehni logo tumara khuda ek khuda heh.

 

RasoolAllah kee Bashariat kee Tashbih insaniat say nahin balkay yeh Tashbih is mafoom meh heh kay logo jistera tumara khuda ek heh aur mera be ek heh. RasoolAllah kee Bashariat ham jesi nahin, agar ham jesi hoti toh RasoolAllah yeh nah Sahih bukhari kee hadith meh farmatay: "ayu'qum misli" {I am not like you}, agar hamari Bashariat hoti toh phir woh qabaroon meh namaz pernay waloon ko nah dekhntay, dozikhiyoon ko nah dekhtay, jannatiyoon ko jannat meh nah dekhtay azaab e qabr kee awazan nah suntay,jism mubarak kay paseenay say booh aati khushbooh nah aati,dant mubarak say Noor nah nikalta, ungliyoon say paani ka chashma nah jaari hota ... bas Bashr thay, magar afzalul Bashr, thay Adam alayhis salm jesay bashr thay, Musa alayhis salam jesay bashr thay, un kee bashariat ham jeesi nahin.

 

Jibraeel alayhis Salam Misl e Bashr ban ker tashreef lahay aur RAsoolAllah ka be Misl e Bashr hona sabit heh. Baqi aap chavlen maren aap ko chavlen marna zeb deta heh, mujjay toh chavlen marnay kee fursat nahin.

 

Shukar hay tum ne tameez se baat to ki ..

 

Tum ajeeb aadmi ho aik taraf to iqraar kar rahay ho ke ye tafaseer sahi hein..to mere bhai..Imam Razi saaf tor se keh rahay hein ke ...aaey logon mujh mein aur tum mein koi IMTIAZ nahi hay bashriat ki sifaat mein..sirf ye fazilat hay mujh ko tum par ke mein Allah ka peghamber hoon mujh par wahi aati hay..to kia aap ki logic inko kion na samjh mein i..

 

yahi baat baqi dono mufassiron ne kahi hay..jab wo Nabi  (saw) jismani bashar maan rahay hein to aap kion logic pesh kar rahay ho..unko ye logic ziyada pata honi cha hiye thi na..

 

Aur sab se bari baat to ye hay ke jo sifaat aap log Rasool  (saw) mein sabit karna chah rahay ho..hum aur tum to sirf unko parhatay hein..kufaar to barah e raast mushhida kar rhay thay..to wo kion kehtay thay Nabi (saw) ko ke tum aik aam insaan ho..hum tum par emaan nahi laingay..aur tumharay sath to khazanay hone chahiye ..aur hum apne par tumhari koi fazilat bhi nahi dekhte..

 

وَقَالُواْ مَالِ هَـٰذَاٱلرَّسُولِ يَأْكُلُ ٱلطَّعَامَ وَيَمْشِي فِي ٱلأَسْوَاقِ لَوْلاۤ أُنزِلَ إِلَيْهِ مَلَكٌ فَيَكُونَ مَعَهُ نَذِيراًo

اًأَوْ يُلْقَىٰإِلَيْهِ كَنْزٌ أَوْ تَكُونُ لَهُ جَنَّةٌ يَأْكُلُ مِنْهَا وَقَالَ ٱلظَّالِمُونَ إِن تَتَّبِعُونَ إِلاَّ رَجُلاً مَّسْحُور

Jo mafoqul bashri Rasool Allah 

(saw) ki aap biyaan karte ho..in kuffar ko jo barah e raast unka mushahida kar rahay thay..unko kion na nazar i ye baat.

Aur sab se barh kar khud Rasool 

(saw) jo inki hidayat ke liye puri puri raat rote thay ..kion in kuffaar se na kaha aao dekho mere khazane..dekho mera saya nahi hay..dekho mere jisim se kaysa noor nikalta hay..aao mein tumko wo sab kuch dikhata hoon jo tum aik special insaan mein dekhna chahatay ho..mein sarapa noor hoon..kion aesa hoa ke Rasool Allah  (saw) ki wo qualities jo aap log bayan karte ho ..kion Rasool Allah  (saw) ne un kuffaar ko dikha kar unka muh kion band nahi kar diya..

aur rahi baat bukhari ki hadees (ke kon meri misil hay) isko aap samjh lo..Rasool Allah  (saw) ne jo sahaba ko kaha ke kon meri tarah hay..unka maqsad unko itne mujahide se rokna tha..ke tum mein itni taaqat nahi hay..iski misaal yun samjho..Aik bohot taqatwar aadmi bohot bhari wazan uthata hay aur us mein us wazan uthane ki salahiyat hay is liye wo utha raha hay..magar agar wohi wazan koi kamzor aam sa banda uthaega to uski kamar zaroor jaegi..to taqatwar aadmi bolega ..bhai to mujh jaysa nahi hay..to na utha ye wazan..iska ye matlab nahi hay kay wo kamzor aadmi kuch aur hi zaat ka hay aur taqatwar aadmi kuch aur hi zaat ka hay..

 

Dunya mein bohot saray mazahib ke log hein..unke mazhab mein bare bare ajeeb mujahide hein..koi un mujahidon ke karne ka soch hi nahi sakta..BUDHIST..HINDU JOGI..SAADHU AUR PATA NAHI KAYSAY KAYSAY LOG HEIN JO MA FAUQ UL BASHRI MUJAHIDE KARTE HEIN JINKO KOI NAHI KAR SAKTA..ISKA YE MATLAB NAHI HAY KE WO INSAAN NAHI HEIN KOI NOORI MAKHLOOQ HEIN..

 

BILKUL YAHI TASHREE BUKHARI KI HADEES KI HAY..(AYYUKUM MISLI)

 

AUR JANNAT AUR DOOZAKH DEKHNA ANBIYA KA MUJZA HOTA HAY YAHI CHEEZ UNKO AAM AADMI SE MUMTAZ KARTI HAY..

 

 

 

 

 

 

 

 

Edited by Ya Allah Madad

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(bis)

 

(salam)

Janab first of all aap say guzarish hay keh reply main pora pehlay wala topic quote na kia karain.Meharbani

 

Janab Ya Allah Madad Sb.Kya Quran ko aap nain Sahi samja ya Sahaba Radi Allah o Unhum Ajmaeen nain????

Main nain itni Ahadees Shaif paish keen jis main Sahaba Aap (saw) ko NOOR keh kar pukar rahay hain,Kya aap is ka inkar kartay ho????

 

Aur janab aap nain shayad Imam Razi ke tafsser full nahi pary keh kyon Huzoor (saw) nain farmaya tha keh main b tumhari tarah bashar hon.Aap (saw) nain sif aajazi k lia farmaya tha.

 

Janab e Aali kya aap Huzoor (saw) k Noor ka mutlaqan inkaar kartay ho???Agar aisa hay tu phir tum Sahaba k aqeeday ka b inkar kartay ho.

Baqi aap Muhammad Ali Bhai k saath continue rakhain.

fi-aman:

Edited by Chishti Qadri

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pori thread read karne kay bad Ali Bhai ki batoon me kafi wazan Nazar Aa raha hai...

jazak allah ali bhai...

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(bis)

 

(salam)

Janab first of all aap say guzarish hay keh reply main pora pehlay wala topic quote na kia karain.Meharbani

 

Janab Ya Allah Madad Sb.Kya Quran ko aap nain Sahi samja ya Sahaba Radi Allah o Unhum Ajmaeen nain????

Main nain itni Ahadees Shaif paish keen jis main Sahaba Aap (saw) ko NOOR keh kar pukar rahay hain,Kya aap is ka inkar kartay ho????

 

Aur janab aap nain shayad Imam Razi ke tafsser full nahi pary keh kyon Huzoor (saw) nain farmaya tha keh main b tumhari tarah bashar hon.Aap (saw) nain sif aajazi k lia farmaya tha.

 

Janab e Aali kya aap Huzoor (saw) k Noor ka mutlaqan inkaar kartay ho???Agar aisa hay tu phir tum Sahaba k aqeeday ka b inkar kartay ho.

Baqi aap Muhammad Ali Bhai k saath continue rakhain.

fi-aman:

 

 

وَقَالُوا لَنْ نُؤْمِنَ لَكَ حَتَّى تَفْجُرَ لَنَا مِنَ الأَرْضِ يَنْبُوعًا (الإسراء: 90).  أَوْ تَكُونَ لَكَ جَنَّةٌ مِنْ نَخِيلٍ وَعِنَبٍ فَتُفَجِّرَ الأَنهَارَ خِلاَلَهَا تَفْجِيرًا (الإسراء: 91).  أَوْ تُسْقِطَ السَّمَاءَ كَمَا زَعَمْتَ عَلَيْنَا كِسَفًا أَوْ تَأْتِيَ بِاللَّهِ وَالْمَلاَئِكَةِ قَبِيلاً (الإسراء: 92).  أَوْ يَكُونَ لَكَ بَيْتٌ مِنْ زُخْرُفٍ أَوْ تَرْقَى فِي السَّمَاءِ وَلَنْ نُؤْمِنَ لِرُقِيِّكَ حَتَّى تُنَزِّلَ عَلَيْنَا كِتَابًا نَقْرَؤُهُ قُلْ سُبْحَانَ رَبِّي هَلْ كُنتُ إِلاَّ بَشَرًا رَسُولاً (الإسراء: 93)

وقوله: { قُلْ سُبْحانَ رَبّـي } يقول تعالـى ذكره لنبـيه مـحمد صلى الله عليه وسلم: قل يا مـحمد لهؤلاء الـمشركين من قومك، القائلـين لك هذه الأقوال، تنزيها لله عما يصفونه به، وتعظيـما له من أن يؤتـى به وملائكته، أو يكون لـي سبـيـل إلـى شيء مـما تسألونـيه: { هَلْ كُنْتُ إلاَّ بَشَرا رَسُولاً } يقول: هل أنا إلاَّ عبد من عبـيده من بنـي آدم، فكيف أقدر أن أفعل ما سألتـمونـي من هذه الأمور، وإنـما يقدر علـيها خالقـي وخالقكم، وإنـما أنا رسول أبلغكم ما أرسلت به إلـيكم، والذي سألتـمونـي أن أفعله بـيد الله الذي أنا وأنتـم عبـيد له، لا يقدر علـى ذلك غيره.

 تفسير جامع البيان في تفسير القرآن/ الطبري (ت 310 هـ) مصنف و مدقق

(Kia mein bani adam ke aur bando ki tarah banda nahi hoon,mein kaysay ye kaam kar sakta hoon jo tum karne ke liye keh rahay ho,is kaam par to mera aur tumhara khaliq hi qadir hay, mein to sirf aik Rasool hoon mein to jo kuch bhi mujh par nazil hota hay wo tum tak pohoncha deta hoon,aur jo karne ko keh rahay ho wo Allah ke haath mein hay,mein aur tum to uskay banday hein aur hum is kaam par qudrat nahi rakhtay)  IMAM TIBRI

chalo hum to hein hi gustaakh, badmazhab, badaqeeda aur na jane kia kia ....Tumlog Imam Tibri sahab ko to naamte hona..Ya ye bhi badmazhab hein..Inho ne to aap ke batil aqeedon ki nafi kardi hay..Jo kuch bhi aap log Rasool Allah 

(saw)ke ikhtiyaraat aur qudrat ke baray mein bayan karte ho aur unko noori aur powerful shakhssiyat kehtay ho..is tafseer mein to zabardast tareke say iski nafi ki gai hay..

  قُلْ سُبْحَانَ رَبِّي } يعني النبيّ صلى الله عليه وسلم؛ أي قال ذلك تنزيهاً لله عز وجل عن أن يعجز عن شيء وعن أن يعترض عليه في فعل. وقيل: هذا كله تعجب عن فرط كفرهم واقتراحاتهم. الباقون «قل» على أمر؛ أي قل لهم يا محمد { هَلْ كُنتُ } أي ما أنا «إلاّ بشراً رسولاً» أتبع ما يوحى إليّ من ربّي، ويفعل الله ما يشاء من هذه الأشياء التي ليست في قدرة البشر، فهلسمعتم أحداً من البشر أتى بهذه الآيات!

 تفسير الجامع لاحكام القرآن/ القرطبي (ت 671 هـ) مصنف و مدقق

Imam Qurtubi bhi wohi baat kar rahay hein ke " Rasool 

(saw) ne kaha mein kia hoon..Mein to sirf usi cheez ki ittibah karta hoon jo mujhe wahi ki jati hay, aur jo cheez tum maang rahay ho wo Allah hi kar saktay hein,Aik BASHAR ki qudrat nahi ke wo ye kaam kar sakay jo tum keh rahay ho,is se pehlay kabhi tum ne suna hay ke kisi BASHAR ne is tarah ka kaam kia ho.. IMAM QURTUBI 

Bilkul clear kaha ja raha hay ke Rasool 

(saw) aam bashar ki tarah aik bashar thay..ab tum log mano ya na mano..ya phir in mufassiron ko jhutla do..Ab in mufassiron par fatwa lagado..Kafir..badmazhab..gustaakh..wahabi..deobandi..pata nahi kia kia..

Edited by Ya Allah Madad

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Shukar hay tum ne tameez se baat to ki ..

Tum ajeeb aadmi ho aik taraf to iqraar kar rahay ho ke ye tafaseer sahi hein..to mere bhai..Imam Razi saaf tor se keh rahay hein ke ...aaey logon mujh mein aur tum mein koi IMTIAZ nahi hay bashriat ki sifaat mein..sirf ye fazilat hay mujh ko tum par ke mein Allah ka peghamber hoon mujh par wahi aati hay..to kia aap ki logic inko kion na samjh mein i..

yahi baat baqi dono mufassiron ne kahi hay..jab wo Nabi jismani bashar maan rahay hein to aap kion logic pesh kar rahay ho..unko ye logic ziyada pata honi cha hiye thi na..

 

* Pehla point, Imam Raazi rahimullah alayhi tallah nay joh likha heh woh toh Ahle Sunnat Wal Jammat ka aqeedah heh, kay logo meh Bashr hoon. RasoolAllah Bashr hen, aur jumla Tashbiya be heh, aur jumla Tasbhiyah meh qulli zaat o sifat ke tashbih nahin hoti sirf ek quality kee tashbih hoti heh aur ayaat: " sirf meh hoon Bashariat meh tumari misl." meh tashbih e Bashariat heh, yehni meh sirf Bashariat meh tumari jesa hoon, nabuwat, shahid, Noor, honay meh meri misl tum jesi nahin.

 

* Dosra point, Misliyat Tashbiyah meh ek quality ka zikr hota heh, aur RasoolAllah kay mukhatib kuffar hen, kehna kay meh tum jesa bashr hoon. Khilaaf e haqiqat heh, meray Nabi Kaffiroon jesay Bashr nahin, Bashr hen magir Kaffiroon jesay nahin, keyun kay yeh jumla Tashbih heh toh muraad kafiroon jesay Bashr ho gi, aur meray Rasool kee bashariat ko Kaffiroon kee bashariat say tashbih dena gustakhi, kuffr heh. Abh yeh kehna kay Abdul Wahab Najdi Firawn jesay insaan thah, Nimrood jesa Bashr thah, kia Ibnul Wahab Najdi kee shaan meh gustakhi nahin, us kee tankees nahin. Allah kesay hokam deh sakta heh kay Mehboob tum apnay aap ko Kaffiroon jesa Bashr kaho. Aur kohi be Ummati kohi be musalmaan RasoolAllah ko Kaffiroon jesa Bashr nahin likhay ga, ya apnay jesa bashr nahin likhay ga keyun kay apnay jesa kehna tashbih heh is meh tankees e Risalat hogi, buland martba nabi ko gatia say tashbih deeh gustakhi huwi, Ibnul Wahab ko Firawn jesa Bashr kaha toh us kee shaan meh gustakhi huwi RasoolAllah ko agir kohi apnay jesa bashr kahay toh gustakhi hogi, Abh Kaffir aur Najdi keh saktay hen kay woh ham jesay Bashr thay, Kaffir gustakhi kee niyat say keh sakta heh aur Wahabi bee keh sakta heh, agir ek Tawahif Ibnul Wahab Najdi kee wife kay mutaliq yeh kahay, kay Ibnul Wahab Najdi kee biwi ham jesi auraat thee, toh kia gustakhi ka pehloo nahin nikalta. Bilqul nikalta heh ho sakta heh kay woh us kee biwi ko tawahif keh rahi ho. Aur esay ilfaaz RasoolAllah kay leyeh bolna jin ka mafoom acha aur bura ho sakta ho, ijazat nahin, Allah tallah nay Raina jesay lafz kay istimal say rok deeya jis say gustakhi ke pehloo nikal sakta thah ... is leyeh RasoolAllah kee Bashariat ko Tashbih dena kay woh ham jesay Bashr hen gustakhi, aur ayaat kay mutabiq kaffur, aur kaffiroon ko bara azeem azaab hoga.

 

* Tesra point, RasoolAllah ko hokam keyun huwa kay aap keh denh kay kaffiro meh be tum jesa Bashr hoon, jab haqiqat yeh heh kay woh un jesay Bashr nahin, nah woh Kaffiroon kee sifaat bee nahin aur zaat bee nahin, Kaffir dunya meh anda heh aur meray Nabi jannat aur dozikh ko dekh raha heh, qabroon meh azaab kee awazen sun raha heh, un kee Bashariat Kaffiroon jesi kesay huwi, jab itna farq sabit ho gaya toh Bashariat kesay huwi Kaffiroon jesi, RasoolAllah Bashr toh hen magir Kaffiroon jesay Bashr nahin. Toh phir kia waja kay RasoolAllah ko hokam huwa kay aap keh denh kay meh sirf hoon Bashariat meh tumari misl! Dekhyeh jab haqiqat is kay barkhalaf heh, toh doh wajoohat ho saktay hen, ya Allah tallah nay RasoolAllah say jhoot bolwaya, ya phir Allah tallah nay aajzi, inkasari, tawazoh, humility, ka hokam deeya. Dekhyeh jab kohi professor, Kohi Aalim lecture kay shorron meh hamd o salat kay baad kehta heh, kay: "meh ek aanparh aadmi hoon, meh is lyke nahin kay yahanper khara ho ker biyaan keroon." Toh kia woh jhoot bol raha hota heh, nahin woh aajzi ker raha hota heh, jab kohi esi baat kahay joh haqiqat kay bar khalaf ho toh ya toh woh jhoot ho sakti heh ya phir aajzi, abh Allah jhoot ka hokam deta nahin aur RasoolAllah jhoot bolta nahin, toh yahee result heh kay yeh saray jumla Allah tallah nay RasoolAllah say aajzi, inkasar, tawazoh, humility, meh farmanay ka hokam deeya. Nah RasoolAllah kee zaat Kaffiroon jesi aur nah sifaat kaffiroon jesi, toh phir RAsoolAllah ka yeh farmana: "Sirf meh hoon Bashariat meh tumari misl." aajzi heh. Keyun kay jab kohi bara, apnay say jhootoon kay jesa honay ka farmahay toh mafoom aajzi hota heh. Qaazi Sana-ullah Pani'Pati apni Tafsir e Mazhari kee Soorat 18 Verse 110 per farmatay hen: "Hazrat Ibn Abbas radiallah tallah anh nay farmaya, Allah nay RasoolAllah ko Tawazoh kee taleem deeh taqay aap maghroor nah ho jahen aur hokam deeya kay aap apnay adami honay ka iqrar keren ...." Aur 41:6 meh yahee qaul Hassan {Basri rahimullah alayhi tallah} say mansoob keeya: "Hassan nay kaha Allah nay aap ko tawazoh kee taleem deeh yehni ..."

 

* chota point, Allah tallah nay farmaya heh Mehboob tum farma doh kay Bashar honay meh sirf meh tumari misl hoon, misliyat sirft ek quality meh hoti heh jesa kay sabit keeya heh, ants, chimptiyoon wali ayaat say last response meh. yeh be sabit ho gaya kay un kee Bashariat ham jesi nahin toh phir keyun farmaya kay meh tum jesa Bashr hoon, meh nay pehlay likha thah phir Tafsir pesh krta hoon:

 

"Toh matlab yeh nahin hoga kay RasoolAllah ham jesay Bashr hen, balkay Misli'at zaat meh nahin farmahi gaee, balkay Ulluhiyat kay mutaliq heh, Yehni logo tumara khuda ek khud heh, aur meh be tumari misl hoon, yehni keyun kay tumara khuda ek heh aur meh be sirf hoon bashariat meh tumari misl, toh mafoom yeh hoga kay logo mera khuda be ek khuda heh. Allah nay shoroon meh hokam deeya kay farma doh tum sirf bashariat meh un kee misl ho, aur phir agay bataya kay Bashariat meh un kee Misl kesay heh, yehni logo tumara khuda ek khuda heh."

 

Aur is kee tasdeeq, Pir karam shah Al Azhari nay apni Tafsir Zia Ul Quran meh farmahi:

 

"... Sir yaqinan ek baat meh mamasi'lat heh woh yeh heh: "innahu la ilaha illahu." wo be ek khuda'hay wahid la shareek ka banda heh jis kay tum banday ho is ka khaliq o malik heh joh tumara khaliq o malik heh."

 

* Panchwan point, Bashariat meh Misliyat ka zikr heh aur in'nama kalmah e hasr heh yehni Sirf, toh RAsoolAllah nay takhsees farma deeh kay sirf Bashariat meh tum jesa hoon, Nooraniat jis ka zikr Allah tallah nay ayaat: "qad ja aqum manillahi Nooruv wa Kitabum" mubeen meh farmaya heh, us meh misliyat nahin sirf Misliyat Bashariat meh heh.

 

* Chat'tah point, Tamassala, aur Misluqum, Misl say hen, aur Al Munjid Deobandiyoon kee dicionary meh Mislu ka urdu meh tarjamah yoon keeya: Shuba, Nazeer, Mushabat, aur me nay is ko apnay ilfaaz meh Misl e Bashar likha heh, yehni Bashri Mushabat, Bashri Nazeer, Bashri shabih. Note keren Mushabat e Bashriat say haqiqi Bashariat muraad nahin balkay Bashariat say joh mushabat heh woh muraad heh, heh logo meh sirf mushbat e bashariat meh tum jesa hoon, sirf dekhnay meh tum jesa hoon, zahir meh tum jesa hoon.Aur keyun kay Misl say Tamsil heh, is say muraad huwi kay Jibraeel alayhis salam Misl e Bashr hen, aur Haqiqi Bashr nahin hen. Aur is'see tera RasoolAllah kay leyeh be lafz Misluqum istimaal huwa heh aur RasoolAllah be Misl e bashr hen, haqiqat Bashriat nahin.

 

* Satwanh Point, Mushrikeen aur Kaffir RasoolAllah ko Bashr hee mantay thay, is'see leyeh RasoolAllah kee nabuwat kay munkir thay, woh bee yahee tana detay thay kay yeh toh ham jesa Bashr heh kesay nabi ho sakta heh. Jab Mushrikeen ka bee yahee aqeedah ho, kay RasoolAllah Bashr hen toh phir ilaan kerwanay kee zeroorat kia pesh aahi, RasoolAllah kee Nabuwat per un kee bashariat kee bina per ihtiraaz thah, toh kia ilaan e Bashariat say un kay ihtiraaz ka rad hota heh ya taheed, phir is ayaat kay nazal kernay ka maqsid bila waja heh, keyun kay Mushrik toh pehlay hee Bashr mantay thay, aur unee ko yeh kehna kay meh Bashr hoon, is baat kee tuq nahin banti. Yeh ilaan e Bashariat nahin thah, un jesi Bashariat ka ilaan nahin thah balkay Misl e Bashr honay ka ilaan thah kay meh sirf Misl e Bashr hoon, logo meri Bashariat ko dekh ker is ko meri haqiqat nah samjoh meh Misl e Bashr hoon, zahir meh Bashr hoon meri haqiqat yeh nahin, balkay haqiqat ka ilaan Allaht allah nay khud farmaya: Ya ahlal kitab ... Qad ja aqum manillahi Nooruv Wa Kitabum mubeen." {"tumaray pass Allah kee taraf say Noor aur Kitab e Mubeen ahi"}

 

Aur aakhir meh, ek mmuffasir ka ek mafoom biyaan krna aur baqiyoon ko nah biyaan kerna, aur sakoot ikhtiyaar kerna is baat kee daleel nahin kay us Muffasir nay us ko ghalat samja heh is leyeh biyaan nahin keeya. Aalim, Muhaddith ka sakoot us kay munkir honay kee daleel nahin hota, balkay us kee tardeed motbar hoti heh. Aur dosri baat yeh heh kay in Mufassireen kay dor meh aap jesay chavlen marnay walay nahin thay, aur nah kohi RasoolAllah kee Nooraniat kay munkir thay aur nah kissi nay RAsoolAllah kee BAshariat kee aarh meh Nooraniat ka inqaar keeya thah. Misluqum ko sirf Bashariat kee daleel nahin banaya thah isleyeh unoon nay is per kuch likha nahin, un kay dor meh chavlen marnay walay nahin thay, yeh chavlen marnay walay 17th century kay baad Ibnul Wahab Najdi kay manay walay peda huway. Is say pehlay Imam Busairi jesay Nooraniat kay qahil toh millen gay, sab man'nay walay toh millen gay magar munkir kohi nahin millay ga, siwahay Ibn Taymiyah kay, balkay us ka Shagird Ibn Kathir be Nooraniat e Muhammedi ka qahil aur man'nay wala thah, bura ho Wahabiyoon ka inoon nay Ibn Kathir kee tafsir meh editing ker deeh. Warma Zia Ul Quran kee translation meh us kee haqiqat majood heh. Joh Ihtiraaz jis zamanay meh huwa toh Ulamah e waqt nay uska rad keeya, jab yeh ihtiraaz utha hee nahin toh likhen kesay. Is leyeh Ulamah e Ahle Sunnat As Salaf Us Saliheen ko is ka pata thah woh samajtay thay mantay thay, magir keyun kay tumaray jesay Wahabi jahil aur be'imaan us waqt mojood nah thay jinoon nay ihtiraaz keeya Nooraniat per is ayaat kee aarh meh is leyeh is per kuch likha nah gaya. Abh keyun kay tumaray Wahabi mazhib meh chavlen marnay walay peda huway hen toh un ka rad Arabi zubaan say kerna zeroori heh, aur yeh logic nahin grammar heh.

 

"Aur sab se bari baat to ye hay ke jo sifaat aap log Rasool mein sabit karna chah rahay ho..hum aur tum to sirf unko parhatay hein..kufaar to barah e raast mushhida kar rhay thay..to wo kion kehtay thay Nabi ko ke tum aik aam insaan ho..hum tum par emaan nahi laingay..aur tumharay sath to khazanay hone chahiye ..aur hum apne par tumhari koi fazilat bhi nahi dekhte.."

 

Un ka RasoolAllah kee Fazilat e Bashariat ko nah dekhna nah samajna esa heh jesay anday koo sooraj nah nah dekhai dena. Abh andoon kee ghalti heh kay woh fazilat e RasoolAllah ko nah dekh sakkay, RasoolAllah kee fazilat ka nah hona sabit nahin hota. Aam insaan is leyeh samja kay woh Misl e Bashr thay, jistera Maryam Aalyhis salam kay pass Jibraeel alayhis salam punchay toh unoonnay bee aam Bashr hee samja aur parda ker leeya, aur Allah say pana mangi Bashr kay sharh say: "She said: "I seek refuge from thee to ((Allah)) Most Gracious: (come not near) if thou dost fear Allah." Unoon nay Jibraeel alayhis salam ko Bashr samja thah aur yahee soch ker pana mangi thee kay nuqsaan punchahay ga, agar pata hota kay Farishta heh toh phir dar kis baat ka farishta toh hilta bee nahin begher Allah kay hokam say. Aur Ibrahim alayhis salam kay pass jab Farishtay punchay toh unoon nay aam Bashr, mehmaan samaj ker buna huwa bachra khanay kay leyeh rakha, daleel heh kay jab Bashr ban ker Noor ata heh toh Bashr hee lagta heh dekhahi deta heh. Aur RasoolAllah ko kaffiroon nay Bashr hee samja keyun kay woh Bashr hee ban ker tashreef farma huwa thay. Un ka yeh sab kehna is leyeh thah kay Bashriat meh Nooraniat chupi thee. Jab unoon nay Bashr dekha toh Bashr hee samja jistera Maryam alayhis salam aur Ibrahim alayhis salam nay Farishtoon ko Bashr samja.

 

"Aur sab se bari baat to ye hay ke jo sifaat aap log Rasool ko ke tum aik aam insaan ho..hum tum par emaan nahi laingay..aur tumharay sath to khazanay hone chahiye ..aur hum apne par tumhari koi fazilat bhi nahi dekhte..

وَقَالُواْ مَالِ هَـٰذَاٱلرَّسُولِ يَأْكُلُ ٱلطَّعَامَ وَيَمْشِي فِي ٱلأَسْوَاقِ لَوْلاۤ أُنزِلَ إِلَيْهِ مَلَكٌ فَيَكُونَ مَعَهُ نَذِيراًo

اًأَوْ يُلْقَىٰإِلَيْهِ كَنْزٌ أَوْ تَكُونُ لَهُ جَنَّةٌ يَأْكُلُ مِنْهَا وَقَالَ ٱلظَّالِمُونَ إِن تَتَّبِعُونَ إِلاَّ رَجُلاً مَّسْحُور

Jo mafoqul bashri Rasool Allah jo inki hidayat ke liye puri puri raat rote thay ..kion in kuffaar se na kaha aao dekho mere khazane..dekho mera saya nahi hay..dekho mere jisim se kaysa noor nikalta hay..aao mein tumko wo sab kuch dikhata hoon jo tum aik special insaan mein dekhna chahatay ho..mein sarapa noor hoon..kion aesa hoa ke Rasool Allah ne un kuffaar ko dikha kar unka muh kion band nahi kar diya."

 

Jee RasoolAllah ko hokam huwa thah, kay ilaan ker doh kay: "Kehdo! sirf meh hoon Misl e Bashr tumari jesa." Abh woh nah samaj sakkay toh un kee khata, aur Allah tallah nay khud ilaan farmaya deeya, o Ahle kitaab, o peray likhay Yahoodiyo aur Isa'yo, tumaray pass Allah kee taraf say ek Noor aya heh aur Kitab e Mubeen: "Ya Ahlul Kitabi ... Qad ja'aqum manillahi Nooruv wa kitabum Mubeen." Nooraniat ka Ilaan Allah nay khud keeya aur farmaya Noor aya heh Allah kee taraf say, yeh nahin farmaya logo tum ko Bashr dekhahi deta heh toh Bashr ayah heh, joh haqiqat e RasoolAllah ko janta thah, us nay khud haqiqat ka ilaan keeya, kissi be jaga Allah tallah nay yeh nahin farmaya kay tum in jesay Bashr ho, Muhammed tum logoon jesa Bashr heh, O Muhammed tum in jesay Bashr ho, Allah nay yeh nahin farmaya, keyun kay dekhnay walay be dekh saktay thay kay Bashr hen, Allah nay khud Nooraniat e RAsoolAllah ka ilaan keeya, heh peray likhay logo, heh Ahle kitaab Allah kee taraf say tumaray pass ek Noor aya, aur Kitab e mubeen aahi. Allah nay RAsoolAllah kee us haqiqat ka zikr keeya joh sirf Allah janta thah aur RasoolAllah jantay thay, Allah nay us haqiqat ka zikr farmaya jis ka zikr RasoolAllah nay nahin farmaya. Pehlay sabit ker chuka hoon kay Sahabah, Muffasireen nay is ayaat ko tawazoh, inkasari, khaqsari, aajzi, humility kay maffoom meh samja: "Kehdo sirf meh hoon Misl e Bashr tumari jesa." Aur aajzi, inkasari, khaqsari, humility us waqt hoti heh jab khohi khud apnay martbay kee nafi keray, aap shaan ko kam biyan keray, professor apnay shagirdoon ko kahay kay meh apnay shagirdoon jesa hoon, toh muraad yeh nahin hogi kay woh apnay shagirdoon jesa heh ilm meh, nahin balkay yeh us kee aajzi heh. Aajzi, inkasar, aajzi us waqt hogi jab professor apnay aap kay mutaliq kehta heh aur khud kehta heh, agar shagird kahay kay professor ham jesa shagird heh toh gustakhi heh professor kee us nay professor kay ilm ko kam keeya shagird keh ker. Aur jab kohi bara, professor say bara PhD wala kahay kay yeh Professor hen toh yeh us kee haqiqat ka zikr heh, yehni profeesor kee haqiqat ka biyaan heh, Abh note keren, RasoolAllah nay apnay baray meh farmaya toh Allah nay aajzi kerwahi, Wahabi nay RasoolAllah ko apnay jesa kaha toh gustakhi kee, aur Allah nay RasoolAllah kee Noor honay ka, Noor behijnay ka zikr keeya toh un kee haqiqat huwi.

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Yeh be zeroori nahin kay Allah esay kahen kay ham nay Muhammed joh Noor thah us ko Bashr bana ker behja, keyun kay Tafseer ka asool heh kay deegir ayaat ko jama ker kay mafoom biyaan keeya jaa sakta heh. Misaal kay tor per: "Har sukhi, geeli, choti bari, dunya jahan meh jitnay be ghayb hen, rizq e makhlooq, sab ka zikr kitab e mubeen meh mojood heh." abh yeh kehna kay ham is ko tab maneh gay jab yeh pura jumla hee ek ayaat say sabit ho agir deegir ayaat ko mila ker sabit hota heh toh phir ham nahin maneh gay, bewaqoofi hogi. Keyun kay 6:59, 10:61, 11:6, 27:75. in sab ka Kitab e Mubeen meh hona sabit heh aur kitab e mubeen say mansoob hona sabit heh. Is leyeh joh kuch kitaab e Mubeen kay mutaliq farmaya gaya ho, cha'hay ek hee ayat meh ho, ya das ayaatoon say jama shuda ho, us ka inqaar nahin keeya ja sakta. Is'see tera RasoolAllah kee Bashariat, aur Nooraniat ka zikr mukhtalif ayaat meh heh, magir keyun kay zikr RasoolAllah kay baray meh hee heh is leyeh Nooraniat aur Bashariat donoon ko man'nay peray ga, yeh kehna kay agir agatha istera zikr hota: "Muhammed joh noor thay us ko bashr bana ker behja." toh phir Noor e Mujassim ka aqeedah darust thah, sara sar jahalat aur Asool e Tafsir e Quran say la'ilmi kee daleel heh.

 

"aur rahi baat bukhari ki hadees (ke kon meri misil hay) isko aap samjh lo..Rasool Allah ne jo sahaba ko kaha ke kon meri tarah hay..unka maqsad unko itne mujahide se rokna tha..ke tum mein itni taaqat nahi hay..iski misaal yun samjho..Aik bohot taqatwar aadmi bohot bhari wazan uthata hay aur us mein us wazan uthane ki salahiyat hay is liye wo utha raha hay..magar agar wohi wazan koi kamzor aam sa banda uthaega to uski kamar zaroor jaegi..to taqatwar aadmi bolega ..bhai to mujh jaysa nahi hay..to na utha ye wazan..iska ye matlab nahi hay kay wo kamzor aadmi kuch aur hi zaat ka hay aur taqatwar aadmi kuch aur hi zaat ka hay."

 

Kuffr toota khuda khuda ker kay, Aa gahay ho rah pay batoon hee batoon meh, musalmaan ho jaho gay, aur panch das mulaqatoon meh. Yahi toh meh keh raha hoon kay RasoolAlah Bashr hen magir un kee Bashriat aur hamari Bashariat meh farq heh, un ka kehna kay meh tum jesa bashr hoon is ka matlab yehnahin kay woh ham jesay hen, yeh sirf ek sift meh ham jesay hen, qulli zaat o sifat meh ham jesay nahin. Abh tum nay wohi baat kee kay Bashr toh hen magir RasoolAllah jesa Bashr na Sahabah thay aur nah ham ho saktay hen, han Bashr toh hen magar ham jesay nahin, is kee tardeed RasoolAlah nay khud farmahi. Aur note kero RasoolAllah nay farmaya thah kay tum meh say kon meri misl heh, meri jesa heh, is say Misli'at e Bashariat kee nafi ho gaee, aur sirf ek Sahabi say nahin balkay har Sahabi say sawaal huwa tum meh say kon heh meri misl, Rasoolallah kee Bashariat be be'misl heh, agar sift e Bashriat meh misl hoti toh Sahabah kehtay: "Ya RasoolAllah ham meh aap jesi taqat toh nahn kay itnay rozay rakhen, magir Bashariat kee sift meh ham aap jesay hen, sirf farq yeh heh kay aap Bashr ho ker taqway meh, ibadat meh, imaan o aqeedeh meh ham say ziyada hen." Sahabah meh say kissi ko jurrat nah huwi kay woh zubaan ko hila be sakhen is kaay baad, keyun kay Sahabah samaj gahay thay kay: Bashr toh hen magir Misl e Bashr hen, warna kehtay nah jistera tum keh rahay ho, Sift e Bashariat meh toh Ya RasoolAllah aap ham Sahabah jesay hen .. baqi aap ham jesay nahin, yehni taqway, ibadat, zikr weghera meh." Magir woh Sahabi thay, Wahabi nahin thay woh samaj gahay kay RasoolAllah ka kehna kay kon heh meri misl, is say Zaat o Sifaat donoon kee Misliyat kee nafi ho gahi heh, is leyeh choon charan be nah kee.

 

"Dunya mein bohot saray mazahib ke log hein..unke mazhab mein bare bare ajeeb mujahide hein..koi un mujahidon ke karne ka soch hi nahi sakta..BUDHIST..HINDU JOGI..SAADHU AUR PATA NAHI KAYSAY KAYSAY LOG HEIN JO MA FAUQ UL BASHRI MUJAHIDE KARTE HEIN JINKO KOI NAHI KAR SAKTA..ISKA YE MATLAB NAHI HAY KE WO INSAAN NAHI HEIN KOI NOORI MAKHLOOQ HEIN.

BILKUL YAHI TASHREE BUKHARI KI HADEES KI HAY..(AYYUKUM MISLI)

AUR JANNAT AUR DOOZAKH DEKHNA ANBIYA KA MUJZA HOTA HAY YAHI CHEEZ UNKO AAM AADMI SE MUMTAZ KARTI HAY."

 

Jee aap kee baat bilqul darust heh kay mujahideh, rozay rakhnay say kissi ka Noor hona sabit nahin hota, magir un mujahidoon say jism per Bashriat per farq perta heh, Sahabah nay RasoolAllah kee naqal meh rozana rozay rakhay thay, aur jismaani tor per kamzor ho gahay thay, toh RasoolAllah nay un ko yaad kerwaya kay meray Sahabah tum meh say kon heh meri misl, taqay Sahabah ko RasoolAllah kee Bashariat aur un kee bashariat meh farq yaad aajahay, yeh sawaal Sahabah ko yaad kerwanay kee khaatar thah, jesay kehtay hen, kia tum nay dekha nahin thah, yeh sawal heh magir mafoom heh kay tum nay dekha thah ... sirf yaad kerwanay kee khaatir sawal poocha gaya thah.

 

Jogi, Budhist sab kertay hen magir Bashriat meh kamzoori hoti heh jism kee hadiyan nazr aa jaati hen, magir RasoolAllah per rozay rakhnay kee waja per kohi farq nahin aya thah, kohi jismani kamzori zahir nahin ho rahi thee. RasoolAllah nay farmaya tha mera rab mujjay khilata pilata heh meray sahabah, sari Hadith ko pero.

 

Jab RasoolAllah ka janat, dozikh ko dekhna aur musallay per khara ho ker dekhna, is say woh mumtaaz hotay hen aam adami per toh phir yeh keyun keh rahay ho kay RasoolAllah kee sift e Bashariat ham jesi heh. Agar tum jesi Bashariat heh toh phir mumtaazi, fazilat nahin, keyun kay baseerat kee quwat Bashri aankh say heh, agar woh ankh say jannat dozikh ko dekhtay hen toh phir tumari jesi ankh nahin thee, nazr tumari jesi nahin thee, agar woh apnay qaan say azaab e qabr, quwat e samat say suntay thay toh phir un kay kaan basharoon jesa nahin thay, agar hotay toh nah sun saktay.

 

Un kee bashariat be tumari jesi nahin aur nah un kee Bashariat Sahabah jesi heh, magir Sahabah jesi kenay say toheen nahin hoti keyun kay Sahabah taqway walay thay, tumara apnay jesa bashr kehna gustakhi heh keyun kay tumara kohi martba nahin tumari kohi shaan nahin, agir bashariat ka zikr tashbih say kerna heh toh phir un logoon kee bashariat say tashbih doh jin ka momin hona muttaqi hona, paak o mutahir hona, sabit heh, agar gatia logoon, say tashbih doh gay toh gustakhi hogi.

 

Aaur akhar meh kissi Bashr ka roza mujahida kernay say Noor hona sabit nahin hota aur nahin ho sakta yeh bilqul darust baat heh aur is per khadim ka ittifaq heh, agar RAsoolAllah kay leyeh Allah tallah nay yeh nah farmaya hota: "Qad ja aqum manillahi Nooruv ..." toh Nooraniat ka aqeedah sabit nah hota. Nooraniat Quraan kee ayaat say sabit huwi heh aur Misl e Bashr hona be Qurankee ayaat say sabit hota heh, aur RasoolAllah kee Bashriat ka be'misl hona be Quran o Hadith say sabit hota heh.

 

Meh nay Aqeedah bataya thah kay RAsoolAllah Bashr be hn aur Noor be hen, un kee bashariat Misl e Bashr heh aur Un kee Nooraniat un kee haqiqat heh. Bashriat meh nooraniat chupi thee. Jistera Jbiraeel Bashr ban ker aahy toh Nooraniat un kee bashariat meh chupi thee.

 

Addition To Post:[/b]

 

In ayaat say yeh istidlal kernakay RasoolAllah kay pass khazain ullah nahin thay sirf ilmi yateemi kee alamat heh:

 

* Surah Al Furqaan {25} Verse 8: "Or (Why) has not a TREASURE been bestowed on him, or why has he (not) a garden for enjoyment?" The wicked say: "Ye follow none other than a man bewitched."

 

* Surah Hud {11} Verse 12: "... and thy heart feeleth straitened lest they say, "Why is not a TREASURE sent down unto him, or why does not an angel come down with him?"

 

* Surah An'aam {6} Verse 50: "Say: "I tell you not that with me are the treasures of Allah, nor do I know what is hidden, nor do I tell you I am an angel. I but follow what is revealed to me as Wahi." Say: "can the blind be held equal to the seeing?" Will ye then consider not?"

 

* Surah Hud {11} Verse 31: "I tell you not that with me are the TREASUREs of Allah, nor do I know what is hidden, nor claim I to be an angel. Nor yet do I say, of those whom your eyes do despise that Allah will not grant them (all) that is good: Allah knoweth best what is in their souls: I should, if I did, indeed be a wrong-doer."

 

Kaffiroon kay ihtiraazat, aur shaytani soch aur RasoolAllah ka khazanoon kee nafi meh farma: "Say: "I tell you not that with me are the treasures of Allah, nor do I know what is hidden, nor do I tell you I am an angel." aap kee ilmi yateemi aur aqahid say la ilmi ka saboot heh, awal meh RasoolAllah ka khazanoon ka hona sabit kerta hoon, aur phir Tafsir e ayaat keroon ga kay ayaat ka mafoom kia heh:

 

* Sahih Al Bukhari, Book 3, Number 115: "Narrated Um Salama: One night Allah's Apostle got up and said, "Subhan Allah! How many afflictions have been descended tonight and how many treasures have been disclosed! Go and wake the sleeping lady occupants of these dwellings (his wives) up (for prayers). A well-dressed (soul) in this world may be naked in the Hereafter."

 

* Sahih Al Bukhari, Book 23, Number 428: "Narrated 'Uqba bin 'Amir: One day the Prophet went out and offered the funeral prayers of the martyrs of Uhud and then went up the pulpit and said, "I will pave the way for you as your predecessor and will be a witness on you. By Allah! I see my Fount (Kauthar) just now and I have been given the keys of all the treasures of the earth (or the keys of the earth). By Allah! I am not afraid that you will worship others along with Allah after my death, but I am afraid that you will fight with one another for the worldly things."

 

* Sahih Al Bukhari, Book 59, Number 411: "Narrated Uqba: One day the Prophet went out and offered the (funeral) prayer for the people (i.e. martyrs) of Uhud as he used to offer a funeral prayer for any dead person, and then (after returning) he ascended the pulpit and said, "I am your predecessor before you, and I am a witness upon you, and I am looking at my Tank just now, and I have been given the keys of the treasures of the world (or the keys of the world). By Allah, I am not afraid that you will worship others besides Allah after me, but I am afraid that you will compete with each other for (the pleasures of) this world."

 

Meh nay sirft teen Hadithen naqal kee hen bator e saboot, baqi Ahadith joh RasoolAllah kay Khazain ul Ard per daleel hen un kay refference yeh hen:

* Sahih Al Bukhari, Book 59, Number 660:

* Sahih Al Bukhari, Book 76, Number 434:

* Sahih Al Bukhari, Book 92, Number 378:

* Sahih Bukhari, Book 52, Number 220:

* Sahih Bukhari, Book 56, Number 795:

* Sahih Bukhari,, Book 76, Number 590:

* Sahih Bukhari, Book 87, Number 127:

* Sahih Bukhari,, Book 87, Number 141:

* Sahih Bukhari, Book 87, Number 160:

* Sahih Muslim, Book 004, Number 1063:

* Sahih Muslim, Book 004, Number 1066:

* Sahih Muslim, Book 029, Number 5651

* Sahih Muslim, Book 030, Number 5688

 

RasoolAllah nay apnay khazanay honay ka iqrar ek nahin doh nahin, balkay bees mukhtalif rawayaat say keeya heh joh Sahih Muslim o Bukhari donoon kee muttafiq alayh hen. Abh tum mujjay bataho Allah ka RasoolAllah ko yeh hokam dena: "Say: "I tell you not that with me are the treasures of Allah, nor do I know what is hidden, nor do I tell you I am an angel." Kis mafoom meh heh, Allah kay Nabi ko Quran meh hokam ho kay khazanoon kee tardeed kero aur Hadith meh RasoolAllah ka Nabi farma rahay hoon kay SARI DUNYA KAY KHAZANAY mujjay millay hen. Abh teen wajoohat ho sakti hen, Allah tallah nay RasoolAllah say mazallah astaghfirullah jhoot bolwaya, ya RasoolAllah nay jhoot bola khazanoon kay honay ka ya phir Allah tallah nay RasoolAllah ko aajzi, khaqsari, humility ka hokam deeya kay Habib tum apni aajzi kero. Aur yahee aqeedah khadam ka heh kay RasoolAllah ko aajzi ka hokam huwa aur RasoolAllah nay aajzi kee.

 

Is kay ilawah mazeed arz heh, RasoolAllah nay farishta honay ka inqaar keeya, woh keyun, Mushrik toh wesay hee mantay thay aur RasoolAllah kee nabuwat per un ka nuqs hee yahee thah kay aap Bashr hen, toh phir RAsoolAllah nay farishta honay kee tardeed keyun kee:

 

Surah Al Isra{17} Verse 90: "They say: "We shall not believe in thee, until thou cause a spring to gush forth for us from the earth, {91} "Or (until) thou have a garden of date trees and vines, and cause rivers to gush forth in their midst, carrying abundant water; {92} "Or thou cause the sky to fall in pieces, as thou sayest (will happen), against us; or thou bring Allah and the angels before (us) face to face: {93} "Or thou have a house adorned with gold, or thou mount a ladder right into the skies. No, we shall not even believe in thy mounting until thou send down to us a book that we could read." Say: "Glory to my Lord! Am I aught but a man,- an apostle?"

 

Keyun kay Surat Al Isra meh Mushrikoon nay chand mutalbaat keeyeh thay, zameen say paani niklay, khajooroon kay baagh hoon aur Sharab kee nehren, ya phir asmaan ko tor doh, Farishtay ko zahir kero, ya apnay gar ko sonay ka bana doh, ya asmanoon taq ek sehri laga doh, ya phir hamaray leyeh kitaab laho. Aur yeh sab duties to farishtoon kee hen, kay woh keren, Allah tallah nay in sab kamoon per farishtoon ko mamoor ker rakha heh, aur RasoolAllah ka farmana kay meh farishta nahin, is baat kay leyeh heh kay yeh meri duty nahin yeh farishtoon kee duty heh, meh ek Rasool hoon jis ka mansub heh kay pegham e illahi ko insaanoon taq puncha'na.

 

Aur RasoolAllah ka farmana kay I Tell you not, meh kehta nahin hoon kay meray pass khazanay hen ... yeh esa heh Mushriko meh dawah nahin kerta, agir mera dawah hota kay meray pass hen toh phir daleel dena, us daway ko sabit kerna farz heh magir meh nay toh kabi dawah hee nahin keeya kay meray pass khazain hen ya meh yeh ker sakta hoon ya woh ker sakta hoon. Meh tum say kehta nahin hoon, meh tum say dawah nahin kerta kay meray pass khazanay hen nah meh ghayb jan'nay ka dawah kerta hoon, aur naah hee meh farishta honay ka dawah kerta hoon .... jab dawah nahin toh sabit kerna be zeroori nahin.

Abh meh nay aayat kee Tafsir Hadith kee shaan meh kee heh, toh is kay baad aap kee zubaan daraazi ka thora hisaab ho jahay, kay aap kitnay baray gustakh hen.

 

"(Kia mein bani adam ke aur bando ki tarah banda nahi hoon,mein kaysay ye kaam kar sakta hoon jo tum karne ke liye keh rahay ho,is kaam par to mera aur tumhara khaliq hi qadir hay, mein to sirf aik Rasool hoon mein to jo kuch bhi mujh par nazil hota hay wo tum tak pohoncha deta hoon,aur jo karne ko keh rahay ho wo Allah ke haath mein hay,mein aur tum to uskay banday hein aur hum is kaam par qudrat nahi rakhtay) IMAM TIBRI

Tumlog Imam Tibri sahab ko to naamte hona..Ya ye bhi badmazhab hein..Inho ne to aap ke batil aqeedon ki nafi kardi hay..Jo kuch bhi aap log Rasool Allah ke ikhtiyaraat aur qudrat ke baray mein bayan karte ho aur unko noori aur powerful shakhssiyat kehtay ho..is tafseer mein to zabardast tareke say iski nafi ki gai hay..."

 

Ek Rasool toh hen, aur meh nay wazahat ker deeh heh kay Rasool ka mansub heh Allah tallah kay deeyeh huway pegham ko logoon taq punchana, toh RasoolAllah nay apnay mansub ka ilaan keeya kay logo meh toh Rasool hoon peghaam puncha raha hoon. Is say Ahle Sunnat kay maslak, aqeedeh ka rad kesay hota heh yeh toh aqeedah heh Ahle Sunnat ka kay Rasool ka yeh mansub heh. Aur RasoolAllah ka yeh farmana kay in sab batoon per Allah qadir heh Allah kee shaan biyaan kerna heh aur apni aajzi krna heh, warna, Rasool toh murdoon ko zinda kertay hen, mat'ti say parinday banatay hen aur phoonk maray toh parinda zinda ho jata heh, nabeenoon ko baseerat deh detay hen, ibrahim alayhis salam kee tera parindoon ka keema bana ker pahariyoon per rakhen aur awaaz denh toh woh parinday ur ker chalen aahen, Musa alayhisalam danday ko samp bana denh, baghal meh haath dalen toh Noor bana denh, samundar meh asa maren toh us ko cheer ker rakh denh, meh kia batahoon Ambiyah kee shaan, meray Nabi kee shaan be abh pero, ungliyoon say pani kay chashmeh jaari ho jahen, chaand ko ishara keren toh cheer ker rakh denh, meray Rasool nay sookay qav'wen meh qulli ker kay paani dala phir 1000 Sahabah nay us say paani peeya, khatam tab bee nah huwa, Khajooroon ka ek der'h thah RasoolAllah nay us per dua kee Sahabi nay qarz utara magar phir be utni hee baqi reh gaheen jitni say qarz dena shoroon keeya thah, Sahabah kay pass paani khatam huwa RasoolAllah nay farmaya bartan leh ahao, jin meh paani heh, Sahabi lahay RasoolAlah kee ungliyoon say us meh paani behnay laga.

 

Meray Nabi ko Allah nay Siraaj aur Munir farmaya:

 

Surah Al Ahzaab {33}Verse 45: "O Prophet! Truly We have sent thee as a Witness, a Bearer of Glad Tidings, and Warner.{46}And as one who invites to Allah's (grace) by His leave, and as a lamp spreading light."

 

Siraaj woh joh khud Noor aur dosray ko Roshan keray, aur Munir woh heh joh khud Noor leta ho aur dosray ko Noor deta ho, yeh sift RasoolAllah kee heh, RasoolAllah nay doh dandoon ko chuwa aur woh roshini denay lagay:

 

Sahih Bukhari, Book 8, Number 454: "Narrated Anas bin Malik: Two of the companions of the Prophet departed from him on a dark night and were led by two lights like lamps (going in front of them from Allah as a miracle) lighting the way in front of them, and when they parted, each of them was accompanied by one of these lights till he reached their (respective) houses." {Ek aur Hadith: Sahih Bukhari, Book 56, Number 833:}

 

Mojzat kay refferences:

 

* Sahih Bukhari, Book 56, Number 779:

* Surah 54 Verse 1:

* Sahih Bukhari, Book 60, Number 388:

* Sahih Bukhari, Book 56, Number 777:

* Sahih Bukhari, Book 56, Number 780:

 

In ayaat meh RasoolAllah aajzi ker rahay hen, warna un kay mutalbaat kia thay kay khajooroon kay baagh hoon, paani ho, meray Nabi in sab per qadir thay, woh baagh be laga saktay thay, nehren be jari ker saktay thay, sonay kay pahaar be bana saktay thay, keyun kay mutalbah muj say nahin tum say nahin, mutalbaat Nabi say huway, Rasool say huway, meh toh nah ker sakoon keyun kay Bashr hoon magar Nabi, Rasool sirf Bashr hee nahin hen Allah kay Nabi be hen Rasool be hen, aur jis rab nay un ko Nabi banaya Rasool banaya, aur jis rab nay RasoolAllah ko itnay mojzay, Ambiyah ko itnay mojzay kernay ka izn deeya woh Rab phir deh sakta thah ... yeh naren jaari kerna, sonay kay gar bana'na yeh toh Saudi Arab ka seikh bee bana sakta heh, yeh kia mushkil kaam thah joh Allah ka Rasool nah ker sakka, woh nabi nah ker sakta thah jis kay pass Allah tallah kay dunya meh jitnay khazanay thay un kee kunjiyan theen, kia woh un khazanoon kay saath yeh sab nah ker sakta thah ... bilqul ker sakta thah, baghaat lagwa sakta thah, yeh sab kuch ker sakta thah, magir deen e illahi, aur shaan e risalat yeh nahin kay dunya meh jannat banaho, Nabi behtreen namoona hen rehan sehan ka, agar Nabi sonay kay garoon meh rahay ga, toh Ummatiyoon ka kia hoga. Aur Mushrikeen kay mutalbaat is leyeh nahin thay kay woh nabuwat ko maan lenh gay, balkay mutalbaat is leyeh thay kay topi darama hoga, RasoolAllah ka tamasha banay ga, Abi Lahab jesay Mushrik thay ... aaj yeh mutalbaat keeyeh, kal atay toh kehtay ham Nabi tab maneh gay kay khuda ko hamaray samnay la khara ker doh, ham tum ko Rasool tab maneh gay, jab tum hamaray leyeh dunya meh hee jannat bana doh, aur Allah ko hamara mazallah astaghrifullah nokar kee hasiyat say pesh kerwa doh. Yeh pehlay mutalba nahin thay balkay roz roz Mushrikoon kay leyeh tamasha thah kabi kuch kehtay kabi kuch kehtay, agar ek doh teen kay puray kertay toh phir toh puray mushrikeen kee line lagi hogi, falan ko tum nay sonay ka pahaar deeya heh mujjay tooh diamonds ka deh toh Nabi manoon ga ... Allah tallah nay hikmat kay tor per RasoolAllah ko farmaya deeya kay habib apni taqat kee aajzi kero, taqay in kay bar bar roz roz kay mutalbaat khatam ho jahen aur phir tum Tawheed kee ishaat kero. Deen kee tableegh kero, Rasool ka kaam yeh nahin kay sonay kay pahaar logoon ko deh aur un kay leyeh paani kee nehren jaari keray woh deen sikhanay ata heh, is leyeh RasoolAllah nay apnay ilm kee nafi ajizana, apni malkikat e khazain kee nafi aajizana tor per keeh. Jistera ek billion dollar wala kahay kay "meh ek ghareeb aadmi hoon." Billion dollar be heh aur phir be ghurbat ka kehna ya toh jhoot bol raha heh ya phir aajzi ker raha heh RasoolAllah kay pass dunya sari dunya kay khazanay hen aur phir be woh farma rahay hen kay: "Say: "I tell you not that with me are the treasures of Allah, nor do I know what is hidden, nor do I tell you I am an angel." Allah jhoot bolnay ka hokam nahin deta aur Rasool jhoot bolta nahin, is leyeh yeh nafi e ilm aur nafi e khazain aajzi heh, aur nafi e Malaik ka maqsid yeh heh kay farishtoon kee duty heh meri nahn kay yeh taqseem keren.

 

Mujjay bataho kay is say Ahle Sunnat wal Jammat kay aqahid kee zabardast tareekay say nafi kesay hoti heh, ilmi yateem, yeh Tafsir Nafi nahin kerti kissi ek nuqtay kee, abh teri aqal moti heh aur Quran o Hadith say doori heh, agar Quran ko pera hota aur dil me Noor e hidayat hoti toh phir ayaat ko be samajta Tafsiroon ko be samajta, aur Hadithoon ko be samajta, jis ko tooh zabardast tareekay say rad tehra rahha heh haqiqat meh woh teray mazhib ka zabardast rad heh. Teri Wahabi'at ko nuclear bomb baja heh. Yeh hamara rad nahin moti aqal walay, perh ker mujjay jawab dena kay hamara kesay rad heh, Wahabiat kee kuffr wali enak utaar aur imaan wali, Sunni wali enak pehan phir tummeh deen kee samaj ahay gee.

 

"Imam Qurtubi bhi wohi baat kar rahay hein ke " Rasool ne kaha mein kia hoon..Mein to sirf usi cheez ki ittibah karta hoon jo mujhe wahi ki jati hay, aur jo cheez tum maang rahay ho wo Allah hi kar saktay hein,Aik BASHAR ki qudrat nahi ke wo ye kaam kar sakay jo tum keh rahay ho,is se pehlay kabhi tum ne suna hay ke kisi BASHAR ne is tarah ka kaam kia ho.. IMAM QURTUBI

Bilkul clear kaha ja raha hay ke Rasool aam bashar ki tarah aik bashar thay..ab tum log mano ya na mano..ya phir in mufassiron ko jhutla do..Ab in mufassiron par fatwa lagado..Kafir..badmazhab..gustaakh..wahabi..deobandi..pata nahi kia kia.."

 

Tum ko sharam bee nahin aahi RasoolAllah ko aam bashr likhtay huway, kia aam Bashar mojzaat kertay hen, tum nay RasoolAllah ko aam Bashr likh ker un kee toheen nahin kee, kissi ek Hadith say sabit kero kay kissi Sahabi nay Tabi nay Tabi Tabi nay RasoolAllah ko aam Bashr farmaya ho, lanti insaan aam Bashr kon say aam bashr hen meh aur tum, meray Nabi meray aur tum jesay hen, Khabees yeh Aam basharoon wala tareeka Kaffiroon ka tareeka thah woh RasoolAllah ko mazallah astaghfirullah aam Bashr apnay jesa bashr kehtay thay, Sahabah musalmaan kabi be RasoolAllah ko apnay jesa yehni aam bashr nah keh sakkay aaj ek begheat kaffir Wahabi RasoolAllah ko Aam Bashr keh raha heh, kahan say sabit heh kay RasoolAllah ek aam Bashr hen ek ayaat pesh kero jis meh RasoolAllah ko aam bashr farmaya gaya ho, ek hadith pesh kero, yeh jissarat sirf kuffar kee thee, mushrikeen kee thee kay woh RasoolAllah ko aam Bashr, un kee khasooisat ka inqaar kertay thay:

 

* Surah 21 Verse 3: "Their hearts toying as with trifles. The wrong-doers conceal their private counsels, (saying), "Is this (one) more than a man like yourrselves? Will ye go to witchcraft with your eyes open?"

 

* Surah 23 Verse 24: "The chiefs of the Unbelievers among his people said: "He is no more than a man like yourrselves: his wish is to assert his superiority over you: if Allah had wished (to send messengers), He could have sent down angels; never did we hear such a thing (as he says), among our ancestors of old."

 

* Surah 23 Verse 33: "And the chiefs of his people, who disbelieved and denied the Meeting in the Hereafter, and on whom We had bestowed the good things of this life, said: "He is no more than a man like yourselves: he eats of that of which ye eat, and drinks of what ye drink."

* Surah 23 Verse 34: "If ye obey a man like yourselves, behold, it is certain ye will be lost."

 

Halan kay is tafsir say RasoolAllah kee shaan sabit hoti heh aur tum un kee shaan meh kami ker rahay ho, mulaizah ho. Imam Qurtbi kee Tafsir say Mushrikeen per yeh point banta heh, Mushriko mujjay mantay Bashr ho aur mutalbaat kesay ker rahay ho, Bashr toh esa nahin ker sakta kissi Bashr ko dekha heh esa kertay huway, aur saath Rasoolallah mojzaat ker rahay hen yeh batanay kay Bashr kee yeh taqat nahin kay esa keray sirf Nabi, Sirf Rasool ker sakta heh joh Bashr ho. Toh Imam Qurtbi kee is Tafsir say Mushrikeen kay khilaaf point banta heh kay meh toh Bashr hoon, kabi Bashr esa nahin ker saktay, aur RasoolAllah kay mojzaat Mushrikoon kay leyeh RasoolAllah kee nabuwat kee daleel hen, woh toh aam Bashr mantay thay aur agar aam Bashr hotay aur Rasool nah hotay toh mojzay nah kertay is leyeh is say Nabuwat sabit hoti heh RasoolAllah kee shaan sabit hoti heh tum kesay keh rahay ho kay woh aam Bashr sabit hotay hen, meray jahil dost Ulamah kee Tafasir ko pernay aur samajnay kay leyeh be ustaad kee zeroorat heh, teray jesa be'imaan Tafsir ko be sahih tareekay say nahin samaj sakta, keyun kay jis ka dil kala ho us meh joh jahay ga kala hee ho ker bahir niklay ga. Abh Imam nay joh Tafsir kee, logo Bashr hoon meh kabi Bashroon ko dekha heh esa kertay huway, mojzaat be kertay hen saath saath toh Mushrikoon kay leyeh sochnay kee baat thee kay agar aam insaan hotay toh mojzay nah hotay aur mojzay hen toh aam insaan nahin Rasool hen Nabi hen, abh tum nay is Tafsir ka ulta mafoom leeya halan kay Tafsir kernay ka maqsid yeh thah joh meh nay biyaan keeya heh, kay RasoolAllah kee nabuwat ko sabat keeya jahay.

 

Imam Qurtbi kee Tafsir say saaf zahir ho raha heh kay RasoolAllah nay aajzi keeh, keyun kay RasoolAllah kay pass khazanoon hona, aur RAsoolAllah is baat per be qadir thay kay woh Mushrikeen kay tamam mutalbaat puray ker saktay thay, Nabi agar chahay toh Allah ker deta heh us kay waseeleh say. Nabi kay pass khazanay hona aur Nabi ka un kay mutalbaat kaay pura kernay per qadir hona is baat kee daleel heh kay RasoolAllah ko hokam ee aajzi, khaqsar, tawazoh huwa thah.

 

Muhammed Ali Razvi

Edited by RadiatingAli

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* Pehla point, Imam Raazi rahimullah alayhi tallah nay joh likha heh woh toh Ahle Sunnat Wal Jammat ka aqeedah heh, kay logo meh Bashr hoon. RasoolAllah Bashr hen, aur jumla Tashbiya be heh, aur jumla Tasbhiyah meh qulli zaat o sifat ke tashbih nahin hoti sirf ek quality kee tashbih hoti heh aur ayaat: " sirf meh hoon Bashariat meh tumari misl." meh tashbih e Bashariat heh, yehni meh sirf Bashariat meh tumari jesa hoon, nabuwat, shahid, Noor, honay meh meri misl tum jesi nahin.

 

* Dosra point, Misliyat Tashbiyah meh ek quality ka zikr hota heh, aur RasoolAllah kay mukhatib kuffar hen, kehna kay meh tum jesa bashr hoon. Khilaaf e haqiqat heh, meray Nabi Kaffiroon jesay Bashr nahin, Bashr hen magir Kaffiroon jesay nahin, keyun kay yeh jumla Tashbih heh toh muraad kafiroon jesay Bashr ho gi, aur meray Rasool kee bashariat ko Kaffiroon kee bashariat say tashbih dena gustakhi, kuffr heh. Abh yeh kehna kay Abdul Wahab Najdi Firawn jesay insaan thah, Nimrood jesa Bashr thah, kia Ibnul Wahab Najdi kee shaan meh gustakhi nahin, us kee tankees nahin. Allah kesay hokam deh sakta heh kay Mehboob tum apnay aap ko Kaffiroon jesa Bashr kaho. Aur kohi be Ummati kohi be musalmaan RasoolAllah ko Kaffiroon jesa Bashr nahin likhay ga, ya apnay jesa bashr nahin likhay ga keyun kay apnay jesa kehna tashbih heh is meh tankees e Risalat hogi, buland martba nabi ko gatia say tashbih deeh gustakhi huwi, Ibnul Wahab ko Firawn jesa Bashr kaha toh us kee shaan meh gustakhi huwi RasoolAllah ko agir kohi apnay jesa bashr kahay toh gustakhi hogi, Abh Kaffir aur Najdi keh saktay hen kay woh ham jesay Bashr thay, Kaffir gustakhi kee niyat say keh sakta heh aur Wahabi bee keh sakta heh, agir ek Tawahif Ibnul Wahab Najdi kee wife kay mutaliq yeh kahay, kay Ibnul Wahab Najdi kee biwi ham jesi auraat thee, toh kia gustakhi ka pehloo nahin nikalta. Bilqul nikalta heh ho sakta heh kay woh us kee biwi ko tawahif keh rahi ho. Aur esay ilfaaz RasoolAllah kay leyeh bolna jin ka mafoom acha aur bura ho sakta ho, ijazat nahin, Allah tallah nay Raina jesay lafz kay istimal say rok deeya jis say gustakhi ke pehloo nikal sakta thah ... is leyeh RasoolAllah kee Bashariat ko Tashbih dena kay woh ham jesay Bashr hen gustakhi, aur ayaat kay mutabiq kaffur, aur kaffiroon ko bara azeem azaab hoga.

 

* Tesra point, RasoolAllah ko hokam keyun huwa kay aap keh denh kay kaffiro meh be tum jesa Bashr hoon, jab haqiqat yeh heh kay woh un jesay Bashr nahin, nah woh Kaffiroon kee sifaat bee nahin aur zaat bee nahin, Kaffir dunya meh anda heh aur meray Nabi jannat aur dozikh ko dekh raha heh, qabroon meh azaab kee awazen sun raha heh, un kee Bashariat Kaffiroon jesi kesay huwi, jab itna farq sabit ho gaya toh Bashariat kesay huwi Kaffiroon jesi, RasoolAllah Bashr toh hen magir Kaffiroon jesay Bashr nahin. Toh phir kia waja kay RasoolAllah ko hokam huwa kay aap keh denh kay meh sirf hoon Bashariat meh tumari misl! Dekhyeh jab haqiqat is kay barkhalaf heh, toh doh wajoohat ho saktay hen, ya Allah tallah nay RasoolAllah say jhoot bolwaya, ya phir Allah tallah nay aajzi, inkasari, tawazoh, humility, ka hokam deeya. Dekhyeh jab kohi professor, Kohi Aalim lecture kay shorron meh hamd o salat kay baad kehta heh, kay: "meh ek aanparh aadmi hoon, meh is lyke nahin kay yahanper khara ho ker biyaan keroon." Toh kia woh jhoot bol raha hota heh, nahin woh aajzi ker raha hota heh, jab kohi esi baat kahay joh haqiqat kay bar khalaf ho toh ya toh woh jhoot ho sakti heh ya phir aajzi, abh Allah jhoot ka hokam deta nahin aur RasoolAllah jhoot bolta nahin, toh yahee result heh kay yeh saray jumla Allah tallah nay RasoolAllah say aajzi, inkasar, tawazoh, humility, meh farmanay ka hokam deeya. Nah RasoolAllah kee zaat Kaffiroon jesi aur nah sifaat kaffiroon jesi, toh phir RAsoolAllah ka yeh farmana: "Sirf meh hoon Bashariat meh tumari misl." aajzi heh. Keyun kay jab kohi bara, apnay say jhootoon kay jesa honay ka farmahay toh mafoom aajzi hota heh. Qaazi Sana-ullah Pani'Pati apni Tafsir e Mazhari kee Soorat 18 Verse 110 per farmatay hen: "Hazrat Ibn Abbas radiallah tallah anh nay farmaya, Allah nay RasoolAllah ko Tawazoh kee taleem deeh taqay aap maghroor nah ho jahen aur hokam deeya kay aap apnay adami honay ka iqrar keren ...." Aur 41:6 meh yahee qaul Hassan {Basri rahimullah alayhi tallah} say mansoob keeya: "Hassan nay kaha Allah nay aap ko tawazoh kee taleem deeh yehni ..."

 

* chota point, Allah tallah nay farmaya heh Mehboob tum farma doh kay Bashar honay meh sirf meh tumari misl hoon, misliyat sirft ek quality meh hoti heh jesa kay sabit keeya heh, ants, chimptiyoon wali ayaat say last response meh. yeh be sabit ho gaya kay un kee Bashariat ham jesi nahin toh phir keyun farmaya kay meh tum jesa Bashr hoon, meh nay pehlay likha thah phir Tafsir pesh krta hoon:

 

"Toh matlab yeh nahin hoga kay RasoolAllah ham jesay Bashr hen, balkay Misli'at zaat meh nahin farmahi gaee, balkay Ulluhiyat kay mutaliq heh, Yehni logo tumara khuda ek khud heh, aur meh be tumari misl hoon, yehni keyun kay tumara khuda ek heh aur meh be sirf hoon bashariat meh tumari misl, toh mafoom yeh hoga kay logo mera khuda be ek khuda heh. Allah nay shoroon meh hokam deeya kay farma doh tum sirf bashariat meh un kee misl ho, aur phir agay bataya kay Bashariat meh un kee Misl kesay heh, yehni logo tumara khuda ek khuda heh."

 

Aur is kee tasdeeq, Pir karam shah Al Azhari nay apni Tafsir Zia Ul Quran meh farmahi:

 

"... Sir yaqinan ek baat meh mamasi'lat heh woh yeh heh: "innahu la ilaha illahu." wo be ek khuda'hay wahid la shareek ka banda heh jis kay tum banday ho is ka khaliq o malik heh joh tumara khaliq o malik heh."

 

* Panchwan point, Bashariat meh Misliyat ka zikr heh aur in'nama kalmah e hasr heh yehni Sirf, toh RAsoolAllah nay takhsees farma deeh kay sirf Bashariat meh tum jesa hoon, Nooraniat jis ka zikr Allah tallah nay ayaat: "qad ja aqum manillahi Nooruv wa Kitabum" mubeen meh farmaya heh, us meh misliyat nahin sirf Misliyat Bashariat meh heh.

 

* Chat'tah point, Tamassala, aur Misluqum, Misl say hen, aur Al Munjid Deobandiyoon kee dicionary meh Mislu ka urdu meh tarjamah yoon keeya: Shuba, Nazeer, Mushabat, aur me nay is ko apnay ilfaaz meh Misl e Bashar likha heh, yehni Bashri Mushabat, Bashri Nazeer, Bashri shabih. Note keren Mushabat e Bashriat say haqiqi Bashariat muraad nahin balkay Bashariat say joh mushabat heh woh muraad heh, heh logo meh sirf mushbat e bashariat meh tum jesa hoon, sirf dekhnay meh tum jesa hoon, zahir meh tum jesa hoon.Aur keyun kay Misl say Tamsil heh, is say muraad huwi kay Jibraeel alayhis salam Misl e Bashr hen, aur Haqiqi Bashr nahin hen. Aur is'see tera RasoolAllah kay leyeh be lafz Misluqum istimaal huwa heh aur RasoolAllah be Misl e bashr hen, haqiqat Bashriat nahin.

 

* Satwanh Point, Mushrikeen aur Kaffir RasoolAllah ko Bashr hee mantay thay, is'see leyeh RasoolAllah kee nabuwat kay munkir thay, woh bee yahee tana detay thay kay yeh toh ham jesa Bashr heh kesay nabi ho sakta heh. Jab Mushrikeen ka bee yahee aqeedah ho, kay RasoolAllah Bashr hen toh phir ilaan kerwanay kee zeroorat kia pesh aahi, RasoolAllah kee Nabuwat per un kee bashariat kee bina per ihtiraaz thah, toh kia ilaan e Bashariat say un kay ihtiraaz ka rad hota heh ya taheed, phir is ayaat kay nazal kernay ka maqsid bila waja heh, keyun kay Mushrik toh pehlay hee Bashr mantay thay, aur unee ko yeh kehna kay meh Bashr hoon, is baat kee tuq nahin banti. Yeh ilaan e Bashariat nahin thah, un jesi Bashariat ka ilaan nahin thah balkay Misl e Bashr honay ka ilaan thah kay meh sirf Misl e Bashr hoon, logo meri Bashariat ko dekh ker is ko meri haqiqat nah samjoh meh Misl e Bashr hoon, zahir meh Bashr hoon meri haqiqat yeh nahin, balkay haqiqat ka ilaan Allaht allah nay khud farmaya: Ya ahlal kitab ... Qad ja aqum manillahi Nooruv Wa Kitabum mubeen." {"tumaray pass Allah kee taraf say Noor aur Kitab e Mubeen ahi"}

 

Aur aakhir meh, ek mmuffasir ka ek mafoom biyaan krna aur baqiyoon ko nah biyaan kerna, aur sakoot ikhtiyaar kerna is baat kee daleel nahin kay us Muffasir nay us ko ghalat samja heh is leyeh biyaan nahin keeya. Aalim, Muhaddith ka sakoot us kay munkir honay kee daleel nahin hota, balkay us kee tardeed motbar hoti heh. Aur dosri baat yeh heh kay in Mufassireen kay dor meh aap jesay chavlen marnay walay nahin thay, aur nah kohi RasoolAllah kee Nooraniat kay munkir thay aur nah kissi nay RAsoolAllah kee BAshariat kee aarh meh Nooraniat ka inqaar keeya thah. Misluqum ko sirf Bashariat kee daleel nahin banaya thah isleyeh unoon nay is per kuch likha nahin, un kay dor meh chavlen marnay walay nahin thay, yeh chavlen marnay walay 17th century kay baad Ibnul Wahab Najdi kay manay walay peda huway. Is say pehlay Imam Busairi jesay Nooraniat kay qahil toh millen gay, sab man'nay walay toh millen gay magar munkir kohi nahin millay ga, siwahay Ibn Taymiyah kay, balkay us ka Shagird Ibn Kathir be Nooraniat e Muhammedi ka qahil aur man'nay wala thah, bura ho Wahabiyoon ka inoon nay Ibn Kathir kee tafsir meh editing ker deeh. Warma Zia Ul Quran kee translation meh us kee haqiqat majood heh. Joh Ihtiraaz jis zamanay meh huwa toh Ulamah e waqt nay uska rad keeya, jab yeh ihtiraaz utha hee nahin toh likhen kesay. Is leyeh Ulamah e Ahle Sunnat As Salaf Us Saliheen ko is ka pata thah woh samajtay thay mantay thay, magir keyun kay tumaray jesay Wahabi jahil aur be'imaan us waqt mojood nah thay jinoon nay ihtiraaz keeya Nooraniat per is ayaat kee aarh meh is leyeh is per kuch likha nah gaya. Abh keyun kay tumaray Wahabi mazhib meh chavlen marnay walay peda huway hen toh un ka rad Arabi zubaan say kerna zeroori heh, aur yeh logic nahin grammar heh.

 

 

 

Un ka RasoolAllah kee Fazilat e Bashariat ko nah dekhna nah samajna esa heh jesay anday koo sooraj nah nah dekhai dena. Abh andoon kee ghalti heh kay woh fazilat e RasoolAllah ko nah dekh sakkay, RasoolAllah kee fazilat ka nah hona sabit nahin hota. Aam insaan is leyeh samja kay woh Misl e Bashr thay, jistera Maryam Aalyhis salam kay pass Jibraeel alayhis salam punchay toh unoonnay bee aam Bashr hee samja aur parda ker leeya, aur Allah say pana mangi Bashr kay sharh say: "She said: "I seek refuge from thee to ((Allah)) Most Gracious: (come not near) if thou dost fear Allah." Unoon nay Jibraeel alayhis salam ko Bashr samja thah aur yahee soch ker pana mangi thee kay nuqsaan punchahay ga, agar pata hota kay Farishta heh toh phir dar kis baat ka farishta toh hilta bee nahin begher Allah kay hokam say. Aur Ibrahim alayhis salam kay pass jab Farishtay punchay toh unoon nay aam Bashr, mehmaan samaj ker buna huwa bachra khanay kay leyeh rakha, daleel heh kay jab Bashr ban ker Noor ata heh toh Bashr hee lagta heh dekhahi deta heh. Aur RasoolAllah ko kaffiroon nay Bashr hee samja keyun kay woh Bashr hee ban ker tashreef farma huwa thay. Un ka yeh sab kehna is leyeh thah kay Bashriat meh Nooraniat chupi thee. Jab unoon nay Bashr dekha toh Bashr hee samja jistera Maryam alayhis salam aur Ibrahim alayhis salam nay Farishtoon ko Bashr samja.

 

 

 

Jee RasoolAllah ko hokam huwa thah, kay ilaan ker doh kay: "Kehdo! sirf meh hoon Misl e Bashr tumari jesa." Abh woh nah samaj sakkay toh un kee khata, aur Allah tallah nay khud ilaan farmaya deeya, o Ahle kitaab, o peray likhay Yahoodiyo aur Isa'yo, tumaray pass Allah kee taraf say ek Noor aya heh aur Kitab e Mubeen: "Ya Ahlul Kitabi ... Qad ja'aqum manillahi Nooruv wa kitabum Mubeen." Nooraniat ka Ilaan Allah nay khud keeya aur farmaya Noor aya heh Allah kee taraf say, yeh nahin farmaya logo tum ko Bashr dekhahi deta heh toh Bashr ayah heh, joh haqiqat e RasoolAllah ko janta thah, us nay khud haqiqat ka ilaan keeya, kissi be jaga Allah tallah nay yeh nahin farmaya kay tum in jesay Bashr ho, Muhammed tum logoon jesa Bashr heh, O Muhammed tum in jesay Bashr ho, Allah nay yeh nahin farmaya, keyun kay dekhnay walay be dekh saktay thay kay Bashr hen, Allah nay khud Nooraniat e RAsoolAllah ka ilaan keeya, heh peray likhay logo, heh Ahle kitaab Allah kee taraf say tumaray pass ek Noor aya, aur Kitab e mubeen aahi. Allah nay RAsoolAllah kee us haqiqat ka zikr keeya joh sirf Allah janta thah aur RasoolAllah jantay thay, Allah nay us haqiqat ka zikr farmaya jis ka zikr RasoolAllah nay nahin farmaya. Pehlay sabit ker chuka hoon kay Sahabah, Muffasireen nay is ayaat ko tawazoh, inkasari, khaqsari, aajzi, humility kay maffoom meh samja: "Kehdo sirf meh hoon Misl e Bashr tumari jesa." Aur aajzi, inkasari, khaqsari, humility us waqt hoti heh jab khohi khud apnay martbay kee nafi keray, aap shaan ko kam biyan keray, professor apnay shagirdoon ko kahay kay meh apnay shagirdoon jesa hoon, toh muraad yeh nahin hogi kay woh apnay shagirdoon jesa heh ilm meh, nahin balkay yeh us kee aajzi heh. Aajzi, inkasar, aajzi us waqt hogi jab professor apnay aap kay mutaliq kehta heh aur khud kehta heh, agar shagird kahay kay professor ham jesa shagird heh toh gustakhi heh professor kee us nay professor kay ilm ko kam keeya shagird keh ker. Aur jab kohi bara, professor say bara PhD wala kahay kay yeh Professor hen toh yeh us kee haqiqat ka zikr heh, yehni profeesor kee haqiqat ka biyaan heh, Abh note keren, RasoolAllah nay apnay baray meh farmaya toh Allah nay aajzi kerwahi, Wahabi nay RasoolAllah ko apnay jesa kaha toh gustakhi kee, aur Allah nay RasoolAllah kee Noor honay ka, Noor behijnay ka zikr keeya toh un kee haqiqat huwi.

 

Bhai sahab aap lambi chauri bohot karte ho..mein ne aap se aik baat ye poochi thi ke ..jo aap ne Rasool Allah  (saw) ko ma fauqul bashar aur bohot hi special qisim ki personality bana diya hay..Allah ke barabar sifaat daydi unko...sawal ye hay kay itni qualities say is ummat ko kia faida hay..Jis maqsad se unko is dunya mein bheja tha Allah ne us kaam mein itni qualities ki kia zaroorat thi..kia kisi pure bashar se ye kaam nahi liya ja sakta tha????aur itni khaas qisim ki qualities rakhne ke bawajoob kufaar ko wo sab nahi dikhaya ja raha hay jiska shadeed taqaza ho raha hay..

 

 

وَقَالُواْ مَالِ هَـٰذَاٱلرَّسُولِ يَأْكُلُ ٱلطَّعَامَ وَيَمْشِي فِي ٱلأَسْوَاقِ لَوْلاۤ أُنزِلَ إِلَيْهِ مَلَكٌ فَيَكُونَ مَعَهُ نَذِيراًاًأَوْ يُلْقَىٰإِلَيْهِ كَنْزٌ أَوْ تَكُونُ لَهُ جَنَّةٌ يَأْكُلُ مِنْهَا وَقَالَ ٱلظَّالِمُونَ إِن تَتَّبِعُونَ إِلاَّ رَجُلاً مَّسْحُورo

aakhir kufaar ko wo cheezein kion na nazar aain..kion taqaze kar rahay thay ..wo aik SPECIALITY ka..kion unko wo sab dikha kar muh band nahi kar diya..aap ne iska jawab nahi diya..

{Jogi, Budhist sab kertay hen magir Bashriat meh kamzoori hoti heh jism kee hadiyan nazr aa jaati hen, magir RasoolAllah per rozay rakhnay kee waja per kohi farq nahin aya thah, kohi jismani kamzori zahir nahin ho rahi thee. RasoolAllah nay farmaya tha mera rab mujjay khilata pilata heh meray sahabah, sari Hadith ko pero.}

Jab khaiber ke moqe par zehrila khana khaya tha to kia unke jisim par farq na para ..kia wo bemaar na pare..kia unki wafaat usi zehreele ghost ki waja se na hoi..??? kia umer ke aakhir hissay mein unka jisim kamzor na para jo Abu Bakar 

(ra) ko namaz parhani pari..kia wo apne jisim mubarak par pichne(JOONK) nahi lagwatay thay..ye sab kia hay..????

قَدْ جَاءكُمْ مِّنَ ٱللَّهِ نُورٌ } يعني ضياء من الضلالة وهو محمد - صلى الله عليه وسلم - والقرآن والنور هو الذي يبين الأشياء، ويرى الأبصار حقيقتها، فيسمى القرآن نوراً، لأنه يقع في القلوب مثل النور، لأنه إذا وقع في قلبه يبصر به، ثم قال: { وَكِتَـٰبٌ مُّبِينٌ } يعني القرآن يبين لكم الحق من الباطل. قوله تعالى: { يَهْدِي بِهِ ٱللَّهُ } يعني بالقرآن { مَنِ ٱتَّبَعَ رِضْوَانَهُ } يعني مَنْ طلب الحق ورغب فيه، { سُبُلَ ٱلسَّلَـٰمِ } يعني دين الله الإسلام، والسب

* تفسير بحر العلوم/ السمرقندي (ت 375 هـ) مصنف و مدقق

noor se is ayat mein kia muraad he mein aik bare mufassir ka hawala diya hay..unho ne noor se muraad wo  (GUMRAHI MEIN ROSHNI BAN KAR AAEY .).

agar aap ke pass koi authentic daleel he ke is ayat mein noor se murad jismani noor he to please pesh karein..

{* Pehla point, Imam Raazi rahimullah alayhi tallah nay joh likha heh woh toh Ahle Sunnat Wal Jammat ka aqeedah heh, kay logo meh Bashr hoon. RasoolAllah Bashr hen, aur jumla Tashbiya be heh, aur jumla Tasbhiyah meh qulli zaat o sifat ke tashbih nahin hoti sirf ek quality kee tashbih hoti heh aur ayaat: " sirf meh hoon Bashariat meh tumari misl." meh tashbih e Bashariat heh, yehni meh sirf Bashariat meh tumari jesa hoon, nabuwat, shahid, Noor, honay meh meri misl tum jesi nahin.}

وَقَالُوا لَنْ نُؤْمِنَ لَكَ حَتَّى تَفْجُرَ لَنَا مِنَ الأَرْضِ يَنْبُوعًا (الإسراء: 90). أَوْ تَكُونَ لَكَ جَنَّةٌ مِنْ نَخِيلٍ وَعِنَبٍ فَتُفَجِّرَ الأَنهَارَ خِلاَلَهَا تَفْجِيرًا (الإسراء: 91). أَوْ تُسْقِطَ السَّمَاءَ كَمَا زَعَمْتَ عَلَيْنَا كِسَفًا أَوْ تَأْتِيَ بِاللَّهِ وَالْمَلاَئِكَةِ قَبِيلاً (الإسراء: 92). أَوْ يَكُونَ لَكَ بَيْتٌ مِنْ زُخْرُفٍ أَوْ تَرْقَى فِي السَّمَاءِ وَلَنْ نُؤْمِنَ لِرُقِيِّكَ حَتَّى تُنَزِّلَ عَلَيْنَا كِتَابًا نَقْرَؤُهُ قُلْ سُبْحَانَ رَبِّي هَلْ كُنتُ إِلاَّ بَشَرًا رَسُولاً (الإسراء: 93) 

 

وقوله: { قُلْ سُبْحانَ رَبّـي } يقول تعالـى ذكره لنبـيه مـحمد صلى الله عليه وسلم: قل يا مـحمد لهؤلاء الـمشركين من قومك، القائلـين لك هذه الأقوال، تنزيها لله عما يصفونه به، وتعظيـما له من أن يؤتـى به وملائكته، أو يكون لـي سبـيـل إلـى شيء مـما تسألونـيه: { هَلْ كُنْتُ إلاَّ بَشَرا رَسُولاً } يقول: هل أنا إلاَّ عبد من عبـيده من بنـي آدم، فكيف أقدر أن أفعل ما سألتـمونـي من هذه الأمور، وإنـما يقدر علـيها خالقـي وخالقكم، وإنـما أنا رسول أبلغكم ما أرسلت به إلـيكم، والذي سألتـمونـي أن أفعله بـيد الله الذي أنا وأنتـم عبـيد له، لا يقدر علـى ذلك غيره.

 

 تفسير جامع البيان في تفسير القرآن/ الطبري (ت 310 هـ) مصنف و مدقق

(Kia mein bani adam ke aur bando ki tarah banda nahi hoon,mein kaysay ye kaam kar sakta hoon jo tum karne ke liye keh rahay ho,is kaam par to mera aur tumhara khaliq hi qadir hay, mein to sirf aik Rasool hoon mein to jo kuch bhi mujh par nazil hota hay wo tum tak pohoncha deta hoon,aur jo karne ko keh rahay ho wo Allah ke haath mein hay,mein aur tum to uskay banday hein aur hum is kaam par qudrat nahi rakhtay) IMAM TIBRI

chalo hum to hein hi gustaakh, badmazhab, badaqeeda aur na jane kia kia ....Tumlog Imam Tibri sahab ko to maante hona..Ya ye bhi badmazhab hein..Inho ne to aap ke batil aqeedon ki nafi kardi hay..Jo kuch bhi aap log Rasool Allah ke ikhtiyaraat aur qudrat ke baray mein bayan karte ho aur unko noori aur powerful shakhssiyat kehtay ho..is tafseer mein to zabardast tareke say iski nafi ki gai hay..

  قُلْ سُبْحَانَ رَبِّي } يعني النبيّ صلى الله عليه وسلم؛ أي قال ذلك تنزيهاً لله عز وجل عن أن يعجز عن شيء وعن أن يعترض عليه في فعل. وقيل: هذا كله تعجب عن فرط كفرهم واقتراحاتهم. الباقون «قل» على أمر؛ أي قل لهم يا محمد { هَلْ كُنتُ } أي ما أنا «إلاّ بشراً رسولاً» أتبع ما يوحى إليّ من ربّي، ويفعل الله ما يشاء من هذه الأشياء التي ليست في قدرة البشر، فهلسمعتم أحداً من البشر أتى بهذه الآيات!

 

تفسير الجامع لاحكام القرآن/ القرطبي (ت 671 هـ) مصنف و مدق

Imam Qurtubi bhi wohi baat kar rahay hein ke " Rasool ne kaha mein kia hoon..Mein to sirf usi cheez ki ittibah karta hoon jo mujhe wahi ki jati hay, aur jo cheez tum maang rahay ho wo Allah hi kar saktay hein,Aik BASHAR ki qudrat nahi ke wo ye kaam kar sakay jo tum keh rahay ho,is se pehlay kabhi tum ne suna hay ke kisi BASHAR ne is tarah ka kaam kia ho.. IMAM QURTUBI 

Bilkul clear kaha ja raha hay ke Rasool aam bashar ki tarah aik bashar thay..

Muhammed tum logoon jesa Bashr heh, O Muhammed tum in jesay Bashr ho, (is ibarat ko arbi mein likhein kaysay likha jaega ye???

{Pehlay sabit ker chuka hoon kay Sahabah, Muffasireen nay is ayaat ko tawazoh, inkasari, khaqsari, aajzi, humility kay maffoom meh samja: "Kehdo sirf meh hoon Misl e Bashr tumari jesa." Aur aajzi, inkasari, khaqsari, humility us waqt hoti heh jab khohi khud apnay martbay kee}

tawazu inkasari qualities mein hoti hein,structure mein nahi hoti, kon say mufassir aur sahabi ne isko tawaza o inkasari kaha hay..

{ قُلْ إِنَّمَا أَنَاْ بَشَرٌ مّثْلُكُمْ يُوحَىٰ إِلَىَّ } أي لا امتياز بيني وبينكم في شيء من الصفات إلا أن الله تعالى أوحى إلي أنه لا إله إلا الله الواحد الأحد الصمد،

* تفسير مفاتيح الغيب ، التفسير الكبير/ الرازي (ت 606 هـ) مصنف و مدقق

yahan clear kaha ja raha hay ke mujh mein aur tum mein koi imtiaz nahi hay sirf ye ke mein peghambar hoon mujh par wahi aati hay..kon si aajzi baat aap kar rahay ho..lagta hay saray mufassiron ko aap jaisi garmmer nahi aati thi..

kuch cheezein rah gai hein unka jawab baad mein doonga..office mein hoon..

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Aap nay joh ChistiQadriri bahi ko jawab likha thah meh nay us ka jawab apni pichli post meh be likh deeya heh.

 

Joh abhi aap nay likha heh meh us ka jawab bee likh doon ga. Abhi thora neend ker loon sari raat jagtay huway guzri heh din kay giraa ho chukay hen.

 

Umeed heh ujjay jawab complete kernay ka moqa denh gay. Inshallah jagnay kay baad dars e Aqeedah jaari rahay ga, umeed heh bacha log dars ko chor ker bagen gay nahin. :lol:;) Sochtay raho aur dartay raho. :rolleyes:

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Aap nay joh ChistiQadriri bahi ko jawab likha thah meh nay us ka jawab apni pichli post meh be likh deeya heh.

 

Joh abhi aap nay likha heh meh us ka jawab bee likh doon ga. Abhi thora neend ker loon sari raat jagtay huway guzri heh din kay giraa ho chukay hen.

 

Umeed heh ujjay jawab complete kernay ka moqa denh gay. Inshallah jagnay kay baad dars e Aqeedah jaari rahay ga, umeed heh bacha log dars ko chor ker bagen gay nahin. :lol:;) Sochtay raho aur dartay raho. :rolleyes:

 

very funny  :blink: tumharay saamne koi bacha nahi hay.

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"Bhai sahab aap lambi chauri bohot karte ho..mein ne aap se aik baat ye poochi thi ke ..jo aap ne Rasool Allah ko ma fauqul bashar aur bohot hi special qisim ki personality bana diya hay..Allah ke barabar sifaat daydi unko...sawal ye hay kay itni qualities say is ummat ko kia faida hay..Jis maqsad se unko is dunya mein bheja tha Allah ne us kaam mein itni qualities ki kia zaroorat thi..kia kisi pure bashar se ye kaam nahi liya ja sakta tha????aur itni khaas qisim ki qualities rakhne ke bawajoob kufaar ko wo sab nahi dikhaya ja raha hay jiska shadeed taqaza ho raha hay."

وَقَالُواْ مَالِ هَـٰذَاٱلرَّسُولِ يَأْكُلُ ٱلطَّعَامَ وَيَمْشِي فِي ٱلأَسْوَاقِ لَوْلاۤ أُنزِلَ إِلَيْهِ مَلَكٌ فَيَكُونَ مَعَهُ نَذِيراًاًأَوْ يُلْقَىٰإِلَيْهِ كَنْزٌ أَوْ تَكُونُ لَهُ جَنَّةٌ يَأْكُلُ مِنْهَا وَقَالَ ٱلظَّالِمُونَ إِن تَتَّبِعُونَ إِلاَّ رَجُلاً مَّسْحُورo

aakhir kufaar ko wo cheezein kion na nazar aain..kion taqaze kar rahay thay ..wo aik SPECIALITY ka..kion unko wo sab dikha kar muh band nahi kar diya..aap ne iska jawab nahi diya..

 

Nahin ham nay kohi be sift RasoolAllah ko esi nahin deeh joh Allah nay RasoolAllah ko nahin deeh. Kia Bashr hona Allah kay barabar heh, kia Noor hona Allah kay barabar heh, kia Noor aur Bashr honay meh kia barabari heh, agar RasoolAllah kay Noor aur Bashr honay say Allah kee barabari ho jaati heh toh phir Jibraeel alayhis salam ko kia manoh gay, keyun kay woh toh tumaray aqeedeh meh be Noor thay aur Bashr ban ker ahay, abh meh yeh kahoon kay tum nay Jibraeel ko special kism ka bana deeya Allah say barabari ker deeh. Lanti chavlen marna teri fitrat heh, tooh sochta kam aur zubaan daraazi ziyada kerta heh. Agar kutta damagh ko istimaal kero toh kabi yeh ulat natahij nah niklen.

 

Baqaul tumaray ham nay RasoolAllah ko special kism kee personality bana deeya heh, magir kia jibraeel alayhis salam woh special personality nahin hen jissay meh sabit kerna cha raha hoon RasoolAllah kay leyeh? Agir hen toh kia is say Allah kay saath Jibraeel alayhis salam kee barabari ho gaee? Lanti insaan Tawheed seekh, phir Tawheed per baat kerna, Tawheed ka pata nahin moon lotay kee tera utha ker aa gaya, RasoolAllah nay farmaya thah kay joh musalmanoon ko Shirk ka ilzaam lagahay gee wohi Mushrik hoon gay, alhamdulillah tum nay apnay Najdi Mushrik hona sabit keeya heh. Keyun kay joh sifaat tum nay Allah kay leyeh sabit keenh hen Allah meh maani hen woh Allah kee nahin hen, Allah Noor nahin, Allah kee makhlooq Noor heh, Allah kee sift Noor heh, zaat nahin, hamara aqeedah heh kay RasoolAllah kee zaat Noor heh. Kia tum us Allah per aqeedah rakhtay ho joh zaat meh Noor heh? Tawheed seekh Mushrik Tawheed seekh. Agar Noor honay say RasoolAllah aur Allah meh barabari ho jaati heh toh Mushrik Jibraeel alayhis sallam kay Noor honay say Jibraeel alayhis salam aur Allah meh barabari nahin hoti, RasoolAllah ko Noor man'nay say Shirk ho aur Jibraeel ko tum Noor mano toh Tawheed meh farq nah peray.

 

Aur tum nay pehlay Shirk e Akhbar keeya aur murtad huway, Mushrik huway, magar abhi taq tum nay apnay Shirk e Akhbar say, kuffr say irtad say, ilhad say, tobah nahin kee:

 

"aur tum say aik sawal ye hay ke jis trah se TUMLOGON ne Rasool Allah ko ma fauq ul bashar aur na jane intahai intahai special qisim ki makhlooq banaya hay..YANI RAB KE BARABAR SIFAAT DAYDI...."

Is per aap ko yeh jawab milla thah joh la jawab raha:

 

"Acha ham nay RasoolAllah ko Makhlooq mana, tum Rab ko RasoolAllah kay barabar mana, kia tumara yeh aqeedah heh kay Allah tallah special makhlooq heh? Allah Khaliq heh, Makhlooq nahin. Ham nay Rab kay barabar sifaat nahin deeh, balkay Mushrik Wahabi nay Rab ko RasoolAllah kay barabar ker deeya. Jahil tum per Shirk e Akhbar lazam ho chuka heh yehni Mushrik Kaffir ho chukay ho yeh Shirk e Akbar bak ker: "aur na jane intahai intahai special qisim ki makhlooq banaya hay..YANI RAB KE BARABAR SIFAAT DAYDI...."

 

Is say sabit hota heh kay tum nay Allah ko Special Makhlooq ka darja deeya heh aur keyun kay ham nay RasoolAllah ko special Makhlooq bana deeya heh baqaul tumaray ... is leyehShirk ho gaya. Kia tumaray aqeedeh meh Allah special Makhlooq heh? Meray aqeedeh meh aur har Musalmaan kay aqeedeh meh Allah Makhlooq nahin Khaliq heh, Allah banaya nahin gaya, bananay wala heh Makhlooq woh heh jis ko Allah nay banaya, aur Khaliq woh heh jis nay Makhlooq ko banaya, aur tum Allah ko special makhlooq mantay ho ... tum nay joh likha heh: "Yehni rab ke barabar sifaat deh'di" is say sabit hota heh kay special makhlooq hona tumaray aqeedeh meh Allah kee sift heh. Shirk e Akhbar lazam huwa aur tum Mushrik, aur Kaffir, Mulhid, huway. Pehlay Tawheed seekh meray chunnay munnay bachay ... pehlay musalmaan ho leh, pakka muwahid ho leh phir chavlen marna.

 

Yeh joh sawaal aap muj say ker rahay hen pehlay Jibraeel alayhis salam Bashr ban ker anay per bee ker lee jeeyeh:

 

"Sawal ye hay kay itni qualities say is ummat/RasoolAllah ko kia faida huwa. Jis maqsad se unko is dunya mein bheja tha Allah ne us kaam mein itni qualities ki kia zaroorat thi..kia kisi pure Noor se ye kaam nahi liya ja sakta tha?"

Aur joh aap ka jawab woh, us'see ko mera be jawab lena apnay hee sawaal ka.

 

Reh gaya kay Mushrikeen kay mutalbay toh kon kon say mutalbay puray kerna pertay, chand ka toh zikr ker deeya, agir un meh say kissi ek be pura nah hota toh woh nuqs kertay kay, unoon nay sirf wohi mutalbaat nahn keeyeh thay balkay yeh be mutalba keeya thah kay Allah ka farishta aur us ka Rab, yehni Allah tallah kee zaat zahir ho dekhen toh phir maneh gay:

 

* Surah Al An'am {6} Verse 158 "Are they waiting to see if the angels come to them, or thy Lord (Himself), or certain of the signs of thy Lord! the day that certain of the signs of thy Lord do come, ..."

 

Abh un ka ek mutalba pura hota toh woh kehtay very good, excellent, abh sonay ka pahar, be pura ho, woh pura hota toh kehtay even better, farishta dekha doh, jab woh be pura hota toh, kehtay you are really really good, abh ham ko Allah tallah kee zaat dekha doh, aur unnoon nay pehlay hee mutalbah ker deeya thah. Abh un kay agar sab mutalbay puray be hotay toh phir be woh Allah ko dekhnay ka mutalba kertay: theek heh tum nay sab kuch ker deeya magar abhi hamara ek mutalba pura nahin huwa Allah dekhaho abh. Aur Allah nay kia farmaya heh kay mujjay kohi dekh nahin sakta dunya meh.

 

* Surah Al An'Am {6} Verse 103: "No vision can grasp Him, but His grasp is over all vision. He is the Most Courteous Well-Acquainted with all things."

 

Is leyeh un ka kohi be mutalba pura kernay ka faida nahin thah, un sab mutalbaat meh Allah ko dekhnay ka be mutalba thah joh nah pura hota aur nah woh in mutalbaat kee bina per woh Imaan latay.

 

* Surah Al Baqarah {2} Verse 151: A similar (favour have ye already received) in that We have sent among you an Messenger of your own, rehearsing to you Our Signs, and sanctifying you, and instructing you in Scripture and Wisdom, and in new knowledge."

 

* Surah Al Jum'ah {62} Verse 2: "It is He Who has sent amongst the Unlettered an apostle from among themselves, to rehearse to them His Signs, to sanctify them, and to instruct them in Scripture and Wisdom,- although they had been, before, in manifest error."

 

RasoolAllah kee khaas quality yeh bee thee kay Allah tallah nay un ko kitaab yehni Quran ka ilm aur hikmat deeh thee, wisdom dee thee, Allah ko be maloom thah aur RasoolAllah ko be kay Quran meh heh kay Allah ko kohi nahin dekh sakta, aur agar sab mutalbaat bee puray ho jahen toh toh phir be un ka yeh mutalba pura nahin hoga aur woh phir be Imaan nahin lahen gay, is leyeh Allah nay, hikmat walay nay, apnay Nabi jis ko hikmat deeh thee hokam deeya kay Habib tum apni aajzi kero, apni kabiliat kee aajzi kero.

 

Tooh lanti is ko meray Nabi kee shaan meh kami sabit ker raha heh halanh kay RasoolAllah ka un kay mutalbaat ko pura nah kerna, haqiqat meh un kay ilm kee shaan heh. Un ko maloom thah kay is ka end kahan per ja ker hoga is leyeh dua e illahi nahin kee, agir meray Nabi dua kay leyeh haath utha detay, Allah dua ko kabool farmata. Keyun kay mangnay wala Rasoolallah heh, aur qabool kernay wala woh Allah joh qadir heh in sab mutalbaat ko pura kernay per.

 

Warna dekho Allah kay man'nay waloon ko RasoolAllah nay kia bataya, apnay Ashaab ko kia kia bataya, aur kia kia keeya, Sahabah ko Khazain Ul Ard ka bataya, ungliyoon say chashmeh jaari ker deeyeh, khajooroon kay ambaar laga deeyeh, ek plate ker dua kee toh secroon Sahabah nay us meh say khaya magar khatam nah honay ko ahay, Hazrat Bilal kay pass ek handi thee jis meh RasoolAllah nay apna thook mubarak dala thah, sari umar Hazrat Bilal nay us handi say khaya khatam nah huwa aakhar meh woh un say gum ho gaee, ya toot'h gaee. Jinoon nay Allah per imaan laya thah un kay leyeh toh kia kia nah keeya keyun kay pata thah kay yeh mutalba nahin keren gay kay khuda ko dekha doh, aur Allah ko be pata thah is leyeh Allah kee taraf say izn thah. Magar Mushrikeen ka yeh bee pata thah kay ras'si jahan say shoroon hoti heh wahan per end nahn hoti, shoroon pani kay chashmoon say hoti heh, aur aakhar meh Allah ko dekhnay kay mutalbay per end hoti heh, is leyeh un ka kohi be mutalba pura nah keeya.

 

Is kism kay ultay pultay sawaaloon say RasoolAllah kee Nooraniat ka rad nahin ho sakta, baat asal subject per kero, kay RasoolAllah Noor keyun nahin ho saktay Bashri lebaas meh Misl e Bashr keyun nahin ho saktay. Tum nay toh sari guftgooh ka rukh badal deeya heh ghair mutalka bateh cher ker. Jab la jawab ho chukay ho har point per toh ulti seedi baqwasaat kernay lagay ho aur subject ko mukhtalaf subjects kee taraf kench rahay ho, yehni Shirk kee taraf, Ilm e Ghayb kee taraf, aur ada din aur guzra toh Waseela, Hadhir Nadhir, weghera sab shamil ker loh gay, ghair mutaliqa baat mat kero, Quran say Hadith say daleel doh jis say RasoolAllah kee Bashariat aur Nooaniat donoon ka rad hota ho. Idhar udhar kee chavlen mat maro.

 

"Jab khaiber ke moqe par zehrila khana khaya tha to kia unke jisim par farq na para ..kia wo bemaar na pare..kia unki wafaat usi zehreele ghost ki waja se na hoi..??? kia umer ke aakhir hissay mein unka jisim kamzor na para jo Abu Bakar ra.gif ko namaz parhani pari..kia wo apne jisim mubarak par pichne(JOONK) nahi lagwatay thay..ye sab kia hay..?"

 

Chavloon wali aadat heh tumari, itni baray response say sirf woh point chuna jis per behas kee ja sakkay. Aur behas ho bee nahin sakti keyun kay Bashariat ka aqeedah hamara bee heh, ham be Bashr mantay hen RAsoolAllah ko, aur RasoolAllah kay jism per rozoon kee waja say farq nah perna, kamzor nah hona yeh Mojza e Rasool thah. Magir zareela ghost khaya aur us nay apna asar dekhaya, aur umar bernay say kamzori be aahi, magir yeh toh Bashariat kee qualities hen is per toh inqaar nahin, joh baat Hadith say sabit heh woh sabit heh ham us ka inqaar kesay ker saktay hen, ham Ahle Sunnat hen, yehni Ahle Hadith, ham har Hadith ko mantay hen joh Sahih ho aur jis per Ijmah e Ummat ho chahay woh kamzor hee keyun nah ho, khabr e wahid hee keyun nah ho, keyun kay RasoolAllah nay farmaya heh kay meri Ummat kabi gumrahi per mutafiq nahin hogi.

 

قَدْ جَاءكُمْ مِّنَ ٱللَّهِ نُورٌ } يعني ضياء من الضلالة وهو محمد - صلى الله عليه وسلم - والقرآن والنور هو الذي يبين الأشياء، ويرى الأبصار حقيقتها، فيسمى القرآن نوراً، لأنه يقع في القلوب مثل" النور، لأنه إذا وقع في قلبه يبصر به، ثم قال: { وَكِتَـٰبٌ مُّبِينٌ } يعني القرآن يبين لكم الحق من الباطل. قوله تعالى: { يَهْدِي بِهِ ٱللَّهُ } يعني بالقرآن { مَنِ ٱتَّبَعَ رِضْوَانَهُ } يعني مَنْ طلب الحق ورغب فيه، { سُبُلَ ٱلسَّلَـٰمِ } يعني دين الله الإسلام، والسب

* تفسير بحر العلوم/ السمرقندي (ت 375 هـ) مصنف و مدقق

noor se is ayat mein kia muraad he mein aik bare mufassir ka hawala diya hay..unho ne noor se muraad wo (GUMRAHI MEIN ROSHNI BAN KAR AAEY .).

agar aap ke pass koi authentic daleel he ke is ayat mein noor se murad jismani noor he to please pesh karein..."

 

Yahdi'bihillah zameer wahid heh, aur "Nooruv wa Kitabum Mubeen" meh "Wa" bughayrat, taghay'yur, kay leyeh heh "Wa" Tafseelia nahin, is'see per Ijmah e Ummat heh.

 

Yahdi'bihillah ka Zameer wahid hona daleel heh kay yeh Noor aur Kitabum Mubeen donoon meh say ek kay leyeh bola gaya heh, agir donoon kay leyeh bola gaya hota toh phir Zameer wahid nah hoti balkay plural; yahdi'bihikumullah bola jata. Is leyeh Yahdibillah Noor aur Kitabum Mubeen donoon meh say ek kay leyeh bola gaya heh, aur mera dawah heh kay Kitabum Mubeen kay leyeh bola gaya heh, keyun kay Alllah tallah nay Quran meh Quran kee shaan yoon biyaan farmahi heh:

 

* Surah Al Baqarah {2} Verse 185: ”Ramadhan is the (month) in which was sent down the Qur'an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong). So every ...”

 

* Surah Al Isra {17} Verse 9: ”Verily this Qur'an doth guide to that which is most right (or stable), and giveth the Glad Tidings to the Believers who work deeds of righteousness, that they shall have a magnificent reward; ...”

 

RasoolAllah ka Noor Mutlaqan hona sabit huwa, Allah tallah nay kohi qed' nahin lagahi kay RasoolAllah kon say Noor hen, aur esa kerna daleel heh kay RasoolAllah Noor e Hidayat be hen aur Noor e Mujassim be hen. Agir Allah tallah nay kohi qed lagahi hoti toh phir wohi mafoom hota joh qedh kay mutabiq thah abh keyun kay qedh lagahi nahin toh phir har woh mafoom muraad hoga joh Noor say leeya ja sakta heh, keyun kay RasoolAllah nay farmaya heh kay Quran mukhtasar heh magir mafoom meh bara waseeh heh:

 

* Sahih Bukhari, Book 52, Number 220: "... Apostle said, "I have been sent with the shortest expressions bearing the widest meanings, and I have been made victorious with terror (cast in the hearts of the enemy), ... "

 

Tamheedi points kay bad arz heh kay is Tafsir say Ahle Sunnat Wal Jammat kay aqeedeh ka rad nahin hota keyun kay ham RasoolAllah ko Noor e Hidayat aur Mujassim donoon mantay hen. Aap kee is daleel say hamray ek aqeedeh kee tasdeeq huwi. Is say Noor e Muassim kee tardeed nahin hoti, ek Aalim ka ek point per sakoot ikhtiyaar kerna daleel nahin kay woh munkir thah. Shahid aap jawab meh kahen kay aqar Aqeedah hota toh zikr kertay, toh khadim kee taraf say arz heh kay Ahle Sunnat kay sab Ulamah ka aqeedah thah aur heh, jistera Peer Karam Shah Al Azhari ka heh, magir aqeedah honay kay bavjood unoon nay apni tafsir meh tafseelan yeh nahin likha kay muraad Noor e Mujassim heh ya Noor e Hidayat hen, aur agar ek kee kar be detay toh dosray kay munkir sabit nahin hotay. Dosra joh bunyaad thee Noor e Hidayat kee woh zameer wahid heh, agar plural hota toh phir qedh thee sirf Noor e Hidayat honay kee. Aur Noor zaat ho toh woh Noor e Hidayat be hota heh, Sooraj Noor heh, abh zaat Noor heh toh hidayat be heh, agar khud Noor nah hota toh Noor deta kesay.

 

RasoolAllah ko Allah tallah nay Siraaj aur Muneer farmaya:

 

* Surah Al Ahzaab {33} Verse 45" O Prophet! Truly We have sent thee as a Witness, a Bearer of Glad Tidings, and Warner, {46} And as one who invites to Allah.s (grace) by His leave, and as a Siraaj {Lamp} spreading Munir {light}."

 

Aur meh nay doh Hadith pesh keen hen jis meh RasoolAlah nay dandoon ko chooha toh woh Noor ho gahay aur Sahabah nay un ko torch, kee tera istimal keeya aur gar punchay. Mazeed arz heh kay Allah tallah nay RasoolAllah ko Siraaj yehni sooraj/lamp aur Muneer farmaya heh Siraaj khud Noor hota heh aur dosroon ko roshini deta heh, aur Muneer yehni jugnoon/chaand, farmaya joh khod bazaat e Noor toh nahin, khud khaaqi heh, woh Noor leta aur aur Noor deta heh.

 

Abh dekhyeh Allah tallah nay kesay RasoolAllah kee shaan farmahi heh, kay RasoolAllah khud Noor hen aur Noor detay hen, aur phir farmaya kay Muneer, khaqi chaand/jugnoon, ho ker be Noor deta heh, is say RasoolAllah kee doh jehten sabit huween, Zaat Noor sabit huwi, aur Bashr ho ker Noor dena be sabit huwa. Aur Soorat e Bashr, Misl e Bashr, Lebaas e Bashriat, Lebada e Bashariat, kee tasdeeq:

 

Rooh Ul Biyaan Fi Tafsir Ul Quran - Allamah Ismail Haqqi:

 

{

قُلْ إِنَّمَآ أَنَاْ بَشَرٌ مِّثْلُكُمْ يُوحَىٰ إِلَيَّ أَنَّمَآ إِلَـٰهُكُمْ إِلَـٰهٌ وَاحِدٌ فَمَن كَانَ يَرْجُواْ لِقَآءَ رَبِّهِ فَلْيَعْمَلْ عَمَلاً صَالِحاً وَلاَ يُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَدَاً }

{ قل انم اناا بشر مثلكم } قل يا محمد ما انا الا آدمى مثلكم فى الصورة ومساويكم فى بعض الصفات البشرية { يوحى الى } من ربى { انما الهكم اله واحد } ما هو الا متفرد فى الالوهية لا نظير له فى ذاته ولا شريك له فى صفاته يعنى انا معترف ببشريتى ولكن الله منّ علىّ من بينكم بالنبوة والرسالة.

 

Tumari reply joh tum nay Sunni ChistiQadri ko deeh thee us ka jawab meh nay apni pichli post meh tafseelan deeya heh, aur abh tum nay us ko phir yahan per repaste keeya heh meh us ko yahan per copy paste nahin keroon ga tum us reply ko meri pichli post meh perh loh.

 

"{Pehlay sabit ker chuka hoon kay Sahabah, Muffasireen nay is ayaat ko tawazoh, inkasari, khaqsari, aajzi, humility kay maffoom meh samja: "Kehdo sirf meh hoon Misl e Bashr tumari jesa." Aur aajzi, inkasari, khaqsari, humility us waqt hoti heh jab khohi khud apnay martbay kee}

tawazu inkasari qualities mein hoti hein,structure mein nahi hoti, kon say mufassir aur sahabi ne isko tawaza o inkasari kaha hay..

{

قُلْ إِنَّمَا أَنَاْ بَشَرٌ مّثْلُكُمْ يُوحَىٰ إِلَىَّ } أي لا امتياز بيني وبينكم في شيء من الصفات إلا أن الله تعالى أوحى إلي أنه لا إله إلا الله الواحد الأحد الصمد،

* تفسير مفاتيح الغيب ، التفسير الكبير/ الرازي (ت 606 هـ) مصنف و مدقق

yahan clear kaha ja raha hay ke mujh mein aur tum mein koi imtiaz nahi hay sirf ye ke mein peghambar hoon mujh par wahi aati hay..kon si aajzi baat aap kar rahay ho..lagta hay saray mufassiron ko aap jaisi garmmer nahi aati thi.."

 

Aap nay mutalba keeya heh kay meh sabit keroon kay kon kon say mufassireen nay is ko aajzi inkasari, tawazoh, khaqsari, humility likha heh toh aap ka mutalba pura keeyeh deta hoon umeed heh qabool farmahen gay.

 

Mufatih Ul Ghayb Al Tafsir Al Kabeer, meh Imam Fakhr Ud Din Raazi:

 

المسألة الثانية: احتج المخالفون على الطعن في قول أصحابنا أن كلام الله تعالى واحد بهذه الآية، وقالوا: إنها صريحة في إثبات كلمات الله تعالى وأصحابنا حملوا الكلمات على متعلقات علم الله تعالى، قال الجبائي: وأيضاً قوله: { قَبْلَ أَن تَنفَدَ كَلِمَـٰتُ رَبّى } يدل على أن كلمات الله تعالى قد تنفد في الجملة وما ثبت عدمه امتنع قدمه، وأيضاً قال: { ولَوْ جِئْنَا بِمِثْلِهِ مِدَاداً } وهذا يدل على أنه تعالى قادر على أن يجيء بمثل كلامه والذي يجاء به يكون محدثاً والذي يكون المحدث مثلاً له فهو أيضاً محدث وجواب أصحابنا أن المراد منه الألفاظ الدالة على تعلقات تلك الصفة الأزلية، واعلم أنه تعالى لما بين كمال كلام الله أمر محمداً صلى الله عليه وسلم بأن يسلك طريقة التواضع فقال: { قُلْ إِنَّمَا أَنَاْ بَشَرٌ مّثْلُكُمْ يُوحَىٰ إِلَىَّ } أي لا امتياز بيني وبينكم في شيء من الصفات إلا أن الله تعالى أوحى إلي أنه لا إله إلا الله الواحد الأحد الصمد، والآية تدل على مطلوبين: الأول: أن كلمة { إِنَّمَا } تفيد الحصر وهي قوله: { أَنَّمَا إِلَـٰهُكُمْ إِلَـٰهٌ وٰحِدٌ }. والثاني: أن كون الإله تعالى: { إِلَـٰهاً وٰحِداً } يمكن إثباته بالدلائل السمعية، وقد قررنا هذين المطلوبين في سائر السور بالوجوه القوية، ثم قال: { فَمَن كَانَ يَرْجُو لِقَاء رَبّهِ } والرجاء هو ظن المنافع الواصلة إليه والخوف ظن المضار الواصلة إليه، وأصحابنا حملوا لقاء الرب على رؤيته والمعتزلة حملوه على لقاء ثواب الله وهذه المناظرة قد تقدمت والعجب أنه تعالى أورد في آخر هذه السورة ما يدل على حصول رؤية الله في ثلاث آيات: أولها: قوله:

 

Tafsir Ahmad Bin Yusuf:

 

{ قُلْ إنَّمَا أَنَا بَشَرٌ } آدمى. { مِثْلُكُمْ يُوْحَى إلَىَّ أَنَّمَآ إلهُكُمْ إِلهٌ وَاحِدٌ } وجملة يوحى إلىَّ إلى آخره مستأنفة أو خبر ثان وإنما فى الموضعين للحصر ويؤول بمصدر ما بعد الثانية فيكون نائب يوحى أى يوحى إلى وحدانية إلهكم وعدم الشريك له فى الملك والعبادة.

أمر الله تبارك وتعالى رسوله صلى الله عليه وسلم أن يقول ذلك تعليما للتواضع لئلا يزهى على خلقه أى ما أنا إلا آدمى مثلكم لا أدعى الزيادة عليكم ولا الإحاطة بالعلم إلا أنى خصصت بالوحى كما قال ابن عباس.

 

Sunni baee ChishtiQadri baee nay pehlay hee bata deeya thah kay Allamah Fakhr ud Din Raazi Rahimullah Alayhi Tallah nay nay Aajzi humility ka mafoom leeya heh, is say sabit hota heh kay joh kuch Allamah Fakhr Ud Din Raazi nay ayaat ko Aajzi meh samja aur na kay haqiqat meh. Aur saat hee arz heh kay joh Tafsir Imam Raazi nay ayaat say kee us ko Tafsir e Aajzi samjen, yehni Imam Raazi nay RasoolAllah kee aajzi ko esay ilfaaz esay andaaz meh biyaan keeya jis say Rasoolallah kee aajzi ka mafoom barkar rahay.

 

Meh aap ko ek asool bata doon: Quran meh Hadith meh, jahan kaheen bee Nabi, Farishtay, Sahabi, nay apni shaan ko kam keeya, ya un esay ilfaaz istimaal keeyeh jis say sabit hota heh kay woh apni shaan meh apnay rutbay meh kami ker rahay hen apnay ilm kee nafi ker rahay hen, un sab jagoon per muraad aajzi hogi, aur meh nay aap ko aqli tor per bee bata deeya heh kay keyun aajzi muraad hogi pichli posts meh.

 

Dekhyeh aap is asool ko test ker kay dekh lenh, Isa alayhis salam aur un kee walida Maryam alayhis salam say poocha jahay ga:

 

* Surah Al Maidah {5} Verse 116: "And behold! Allah will say: "O Jesus the son of Mary! Didst thou say unto men, worship me and my MOTHER as gods in derogation of Allah.?"

 

Aur Isa alayhis salam jawab denh gay: " He will say: "Glory to Thee! never could I say what I had no right (to say). Had I said such a thing, thou wouldst indeed have known it. Thou knowest what is in my heart, Thou I know not what is in Thine. For Thou knowest in full all that is hidden. "Never said I to them aught except what Thou didst command me to say, to wit, 'worship Allah, my Lord and your Lord'." Aur phir Isa alayhis salam faramhen gay: "and I was a witness over them whilst I dwelt amongst them; when Thou didst take me up Thou wast the Watcher over them, and Thou art a witness to all things." Isa alayhis salam yeh nahin kahen gay kay Ya Allah yeh inoon khud gar leeya thah balkay farmahen gay ya Allah tum in per gawah thay ... halan kay Isa alayhis salam phir dunya meh Ummati e RasoolAllah kee hasiyat say aahen gay woh dekhen gay kay un kee Ummat nay peechay kia keeya heh, kay unko khuda bana deeya gaya, magir qayamat kay din apnay ilm ka zikr nahin keren gay sirf joh poocha gaya us ka jawab denh gay aur farmahen gay: "and I was a witness over them whilst I dwelt amongst them; ..." kay Ya Allah mujjay toh us waqt taq ka ilm heh jab taq meh in kay darmiyaan majood thah, jab tum nay mujjay utha leeya toh us kay baad kia huwa is ka mujjay ilm nahin ... Halan kay un ko uthaya gaya, aur phir woh wapis bee dunya meh tashreef farma hoon gay toh un ko pata chal jahay ga kay Ummat nay kia kia gul khilayahay, chalen agay peechay saynahin kam say kam Quran say toh pata chal jahay ga nah kay in kay ummatiyoon nay kia darama keeya peechay, magir phir bee yeh farmahen gay kay Allah jab taq meh in meh majood thah toh jaanta thah, meh in per gawah thah jab utha leeya gaya toh gawah nahin thah jab gawah nahn thah toh ilm nahin heh, magir haqiqat yeh hogi kay woh wapis aahen gay Ummati e RAsoolAllah hoon gay aur apni Ummat Yahoodiyoon say debates keren gay aur un say chand logh Islam qabool keren gay. Is sab ilm kay bavjood yeh farmahen gay: "Thou wast the Watcher over them, and Thou art a witness to all things." Kuch toh ilm un ko be hoga magir phir be Allah kay ilm paaki biyaan keren gay, aur apnay kee nafi, yeh Isa alayhis salam kee aajzi heh dunya meh joh ummat nay gull khilahay un kay Mushrikana aqahid, Shirkia aqahid say la'ilmi nahin, keyun kay Hadith say un ka ilm sabit hota heh in waqiaat per aur phir be Nafi hogi toh muraad yahee heh kay yeh aajzi heh.

 

Umeed heh aap Quran ko sahih samajnay meh kamyab hoon gay. Joh Tafsir Ulamah nay farmahi heh us ko qabool keren gay.

 

Wama alayna ilal Balaghul Mubeen.

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"Bhai sahab aap lambi chauri bohot karte ho..mein ne aap se aik baat ye poochi thi ke ..jo aap ne Rasool Allah ko ma fauqul bashar aur bohot hi special qisim ki personality bana diya hay..Allah ke barabar sifaat daydi unko...sawal ye hay kay itni qualities say is ummat ko kia faida hay..Jis maqsad se unko is dunya mein bheja tha Allah ne us kaam mein itni qualities ki kia zaroorat thi..kia kisi pure bashar se ye kaam nahi liya ja sakta tha????aur itni khaas qisim ki qualities rakhne ke bawajoob kufaar ko wo sab nahi dikhaya ja raha hay jiska shadeed taqaza ho raha hay."

وَقَالُواْ مَالِ هَـٰذَاٱلرَّسُولِ يَأْكُلُ ٱلطَّعَامَ وَيَمْشِي فِي ٱلأَسْوَاقِ لَوْلاۤ أُنزِلَ إِلَيْهِ مَلَكٌ فَيَكُونَ مَعَهُ نَذِيراًاًأَوْ يُلْقَىٰإِلَيْهِ كَنْزٌ أَوْ تَكُونُ لَهُ جَنَّةٌ يَأْكُلُ مِنْهَا وَقَالَ ٱلظَّالِمُونَ إِن تَتَّبِعُونَ إِلاَّ رَجُلاً مَّسْحُورo

aakhir kufaar ko wo cheezein kion na nazar aain..kion taqaze kar rahay thay ..wo aik SPECIALITY ka..kion unko wo sab dikha kar muh band nahi kar diya..aap ne iska jawab nahi diya..

 

Nahin ham nay kohi be sift RasoolAllah ko esi nahin deeh joh Allah nay RasoolAllah ko nahin deeh. Kia Bashr hona Allah kay barabar heh, kia Noor hona Allah kay barabar heh, kia Noor aur Bashr honay meh kia barabari heh, agar RasoolAllah kay Noor aur Bashr honay say Allah kee barabari ho jaati heh toh phir Jibraeel alayhis salam ko kia manoh gay, keyun kay woh toh tumaray aqeedeh meh be Noor thay aur Bashr ban ker ahay, abh meh yeh kahoon kay tum nay Jibraeel ko special kism ka bana deeya Allah say barabari ker deeh. Lanti chavlen marna teri fitrat heh, tooh sochta kam aur zubaan daraazi ziyada kerta heh. Agar kutta damagh ko istimaal kero toh kabi yeh ulat natahij nah niklen.

 

Baqaul tumaray ham nay RasoolAllah ko special kism kee personality bana deeya heh, magir kia jibraeel alayhis salam woh special personality nahin hen jissay meh sabit kerna cha raha hoon RasoolAllah kay leyeh? Agir hen toh kia is say Allah kay saath Jibraeel alayhis salam kee barabari ho gaee? Lanti insaan Tawheed seekh, phir Tawheed per baat kerna, Tawheed ka pata nahin moon lotay kee tera utha ker aa gaya, RasoolAllah nay farmaya thah kay joh musalmanoon ko Shirk ka ilzaam lagahay gee wohi Mushrik hoon gay, alhamdulillah tum nay apnay Najdi Mushrik hona sabit keeya heh. Keyun kay joh sifaat tum nay Allah kay leyeh sabit keenh hen Allah meh maani hen woh Allah kee nahin hen, Allah Noor nahin, Allah kee makhlooq Noor heh, Allah kee sift Noor heh, zaat nahin, hamara aqeedah heh kay RasoolAllah kee zaat Noor heh. Kia tum us Allah per aqeedah rakhtay ho joh zaat meh Noor heh? Tawheed seekh Mushrik Tawheed seekh. Agar Noor honay say RasoolAllah aur Allah meh barabari ho jaati heh toh Mushrik Jibraeel alayhis sallam kay Noor honay say Jibraeel alayhis salam aur Allah meh barabari nahin hoti, RasoolAllah ko Noor man'nay say Shirk ho aur Jibraeel ko tum Noor mano toh Tawheed meh farq nah peray.

 

Aur tum nay pehlay Shirk e Akhbar keeya aur murtad huway, Mushrik huway, magar abhi taq tum nay apnay Shirk e Akhbar say, kuffr say irtad say, ilhad say, tobah nahin kee:

 

"aur tum say aik sawal ye hay ke jis trah se TUMLOGON ne Rasool Allah ko ma fauq ul bashar aur na jane intahai intahai special qisim ki makhlooq banaya hay..YANI RAB KE BARABAR SIFAAT DAYDI...."

Is per aap ko yeh jawab milla thah joh la jawab raha:

 

"Acha ham nay RasoolAllah ko Makhlooq mana, tum Rab ko RasoolAllah kay barabar mana, kia tumara yeh aqeedah heh kay Allah tallah special makhlooq heh? Allah Khaliq heh, Makhlooq nahin. Ham nay Rab kay barabar sifaat nahin deeh, balkay Mushrik Wahabi nay Rab ko RasoolAllah kay barabar ker deeya. Jahil tum per Shirk e Akhbar lazam ho chuka heh yehni Mushrik Kaffir ho chukay ho yeh Shirk e Akbar bak ker: "aur na jane intahai intahai special qisim ki makhlooq banaya hay..YANI RAB KE BARABAR SIFAAT DAYDI...."

 

Is say sabit hota heh kay tum nay Allah ko Special Makhlooq ka darja deeya heh aur keyun kay ham nay RasoolAllah ko special Makhlooq bana deeya heh baqaul tumaray ... is leyehShirk ho gaya. Kia tumaray aqeedeh meh Allah special Makhlooq heh? Meray aqeedeh meh aur har Musalmaan kay aqeedeh meh Allah Makhlooq nahin Khaliq heh, Allah banaya nahin gaya, bananay wala heh Makhlooq woh heh jis ko Allah nay banaya, aur Khaliq woh heh jis nay Makhlooq ko banaya, aur tum Allah ko special makhlooq mantay ho ... tum nay joh likha heh: "Yehni rab ke barabar sifaat deh'di" is say sabit hota heh kay special makhlooq hona tumaray aqeedeh meh Allah kee sift heh. Shirk e Akhbar lazam huwa aur tum Mushrik, aur Kaffir, Mulhid, huway. Pehlay Tawheed seekh meray chunnay munnay bachay ... pehlay musalmaan ho leh, pakka muwahid ho leh phir chavlen marna.

 

Yeh joh sawaal aap muj say ker rahay hen pehlay Jibraeel alayhis salam Bashr ban ker anay per bee ker lee jeeyeh:

 

"Sawal ye hay kay itni qualities say is ummat/RasoolAllah ko kia faida huwa. Jis maqsad se unko is dunya mein bheja tha Allah ne us kaam mein itni qualities ki kia zaroorat thi..kia kisi pure Noor se ye kaam nahi liya ja sakta tha?"

Aur joh aap ka jawab woh, us'see ko mera be jawab lena apnay hee sawaal ka.

 

Reh gaya kay Mushrikeen kay mutalbay toh kon kon say mutalbay puray kerna pertay, chand ka toh zikr ker deeya, agir un meh say kissi ek be pura nah hota toh woh nuqs kertay kay, unoon nay sirf wohi mutalbaat nahn keeyeh thay balkay yeh be mutalba keeya thah kay Allah ka farishta aur us ka Rab, yehni Allah tallah kee zaat zahir ho dekhen toh phir maneh gay:

 

* Surah Al An'am {6} Verse 158 "Are they waiting to see if the angels come to them, or thy Lord (Himself), or certain of the signs of thy Lord! the day that certain of the signs of thy Lord do come, ..."

 

Abh un ka ek mutalba pura hota toh woh kehtay very good, excellent, abh sonay ka pahar, be pura ho, woh pura hota toh kehtay even better, farishta dekha doh, jab woh be pura hota toh, kehtay you are really really good, abh ham ko Allah tallah kee zaat dekha doh, aur unnoon nay pehlay hee mutalbah ker deeya thah. Abh un kay agar sab mutalbay puray be hotay toh phir be woh Allah ko dekhnay ka mutalba kertay: theek heh tum nay sab kuch ker deeya magar abhi hamara ek mutalba pura nahin huwa Allah dekhaho abh. Aur Allah nay kia farmaya heh kay mujjay kohi dekh nahin sakta dunya meh.

 

* Surah Al An'Am {6} Verse 103: "No vision can grasp Him, but His grasp is over all vision. He is the Most Courteous Well-Acquainted with all things."

 

Is leyeh un ka kohi be mutalba pura kernay ka faida nahin thah, un sab mutalbaat meh Allah ko dekhnay ka be mutalba thah joh nah pura hota aur nah woh in mutalbaat kee bina per woh Imaan latay.

 

* Surah Al Baqarah {2} Verse 151: A similar (favour have ye already received) in that We have sent among you an Messenger of your own, rehearsing to you Our Signs, and sanctifying you, and instructing you in Scripture and Wisdom, and in new knowledge."

 

* Surah Al Jum'ah {62} Verse 2: "It is He Who has sent amongst the Unlettered an apostle from among themselves, to rehearse to them His Signs, to sanctify them, and to instruct them in Scripture and Wisdom,- although they had been, before, in manifest error."

 

RasoolAllah kee khaas quality yeh bee thee kay Allah tallah nay un ko kitaab yehni Quran ka ilm aur hikmat deeh thee, wisdom dee thee, Allah ko be maloom thah aur RasoolAllah ko be kay Quran meh heh kay Allah ko kohi nahin dekh sakta, aur agar sab mutalbaat bee puray ho jahen toh toh phir be un ka yeh mutalba pura nahin hoga aur woh phir be Imaan nahin lahen gay, is leyeh Allah nay, hikmat walay nay, apnay Nabi jis ko hikmat deeh thee hokam deeya kay Habib tum apni aajzi kero, apni kabiliat kee aajzi kero.

 

Tooh lanti is ko meray Nabi kee shaan meh kami sabit ker raha heh halanh kay RasoolAllah ka un kay mutalbaat ko pura nah kerna, haqiqat meh un kay ilm kee shaan heh. Un ko maloom thah kay is ka end kahan per ja ker hoga is leyeh dua e illahi nahin kee, agir meray Nabi dua kay leyeh haath utha detay, Allah dua ko kabool farmata. Keyun kay mangnay wala Rasoolallah heh, aur qabool kernay wala woh Allah joh qadir heh in sab mutalbaat ko pura kernay per.

 

Warna dekho Allah kay man'nay waloon ko RasoolAllah nay kia bataya, apnay Ashaab ko kia kia bataya, aur kia kia keeya, Sahabah ko Khazain Ul Ard ka bataya, ungliyoon say chashmeh jaari ker deeyeh, khajooroon kay ambaar laga deeyeh, ek plate ker dua kee toh secroon Sahabah nay us meh say khaya magar khatam nah honay ko ahay, Hazrat Bilal kay pass ek handi thee jis meh RasoolAllah nay apna thook mubarak dala thah, sari umar Hazrat Bilal nay us handi say khaya khatam nah huwa aakhar meh woh un say gum ho gaee, ya toot'h gaee. Jinoon nay Allah per imaan laya thah un kay leyeh toh kia kia nah keeya keyun kay pata thah kay yeh mutalba nahin keren gay kay khuda ko dekha doh, aur Allah ko be pata thah is leyeh Allah kee taraf say izn thah. Magar Mushrikeen ka yeh bee pata thah kay ras'si jahan say shoroon hoti heh wahan per end nahn hoti, shoroon pani kay chashmoon say hoti heh, aur aakhar meh Allah ko dekhnay kay mutalbay per end hoti heh, is leyeh un ka kohi be mutalba pura nah keeya.

 

Is kism kay ultay pultay sawaaloon say RasoolAllah kee Nooraniat ka rad nahin ho sakta, baat asal subject per kero, kay RasoolAllah Noor keyun nahin ho saktay Bashri lebaas meh Misl e Bashr keyun nahin ho saktay. Tum nay toh sari guftgooh ka rukh badal deeya heh ghair mutalka bateh cher ker. Jab la jawab ho chukay ho har point per toh ulti seedi baqwasaat kernay lagay ho aur subject ko mukhtalaf subjects kee taraf kench rahay ho, yehni Shirk kee taraf, Ilm e Ghayb kee taraf, aur ada din aur guzra toh Waseela, Hadhir Nadhir, weghera sab shamil ker loh gay, ghair mutaliqa baat mat kero, Quran say Hadith say daleel doh jis say RasoolAllah kee Bashariat aur Nooaniat donoon ka rad hota ho. Idhar udhar kee chavlen mat maro.

 

"Jab khaiber ke moqe par zehrila khana khaya tha to kia unke jisim par farq na para ..kia wo bemaar na pare..kia unki wafaat usi zehreele ghost ki waja se na hoi..??? kia umer ke aakhir hissay mein unka jisim kamzor na para jo Abu Bakar ra.gif ko namaz parhani pari..kia wo apne jisim mubarak par pichne(JOONK) nahi lagwatay thay..ye sab kia hay..?"

 

Chavloon wali aadat heh tumari, itni baray response say sirf woh point chuna jis per behas kee ja sakkay. Aur behas ho bee nahin sakti keyun kay Bashariat ka aqeedah hamara bee heh, ham be Bashr mantay hen RAsoolAllah ko, aur RasoolAllah kay jism per rozoon kee waja say farq nah perna, kamzor nah hona yeh Mojza e Rasool thah. Magir zareela ghost khaya aur us nay apna asar dekhaya, aur umar bernay say kamzori be aahi, magir yeh toh Bashariat kee qualities hen is per toh inqaar nahin, joh baat Hadith say sabit heh woh sabit heh ham us ka inqaar kesay ker saktay hen, ham Ahle Sunnat hen, yehni Ahle Hadith, ham har Hadith ko mantay hen joh Sahih ho aur jis per Ijmah e Ummat ho chahay woh kamzor hee keyun nah ho, khabr e wahid hee keyun nah ho, keyun kay RasoolAllah nay farmaya heh kay meri Ummat kabi gumrahi per mutafiq nahin hogi.

 

قَدْ جَاءكُمْ مِّنَ ٱللَّهِ نُورٌ } يعني ضياء من الضلالة وهو محمد - صلى الله عليه وسلم - والقرآن والنور هو الذي يبين الأشياء، ويرى الأبصار حقيقتها، فيسمى القرآن نوراً، لأنه يقع في القلوب مثل" النور، لأنه إذا وقع في قلبه يبصر به، ثم قال: { وَكِتَـٰبٌ مُّبِينٌ } يعني القرآن يبين لكم الحق من الباطل. قوله تعالى: { يَهْدِي بِهِ ٱللَّهُ } يعني بالقرآن { مَنِ ٱتَّبَعَ رِضْوَانَهُ } يعني مَنْ طلب الحق ورغب فيه، { سُبُلَ ٱلسَّلَـٰمِ } يعني دين الله الإسلام، والسب

* تفسير بحر العلوم/ السمرقندي (ت 375 هـ) مصنف و مدقق

noor se is ayat mein kia muraad he mein aik bare mufassir ka hawala diya hay..unho ne noor se muraad wo (GUMRAHI MEIN ROSHNI BAN KAR AAEY .).

agar aap ke pass koi authentic daleel he ke is ayat mein noor se murad jismani noor he to please pesh karein..."

 

Yahdi'bihillah zameer wahid heh, aur "Nooruv wa Kitabum Mubeen" meh "Wa" bughayrat, taghay'yur, kay leyeh heh "Wa" Tafseelia nahin, is'see per Ijmah e Ummat heh.

 

Yahdi'bihillah ka Zameer wahid hona daleel heh kay yeh Noor aur Kitabum Mubeen donoon meh say ek kay leyeh bola gaya heh, agir donoon kay leyeh bola gaya hota toh phir Zameer wahid nah hoti balkay plural; yahdi'bihikumullah bola jata. Is leyeh Yahdibillah Noor aur Kitabum Mubeen donoon meh say ek kay leyeh bola gaya heh, aur mera dawah heh kay Kitabum Mubeen kay leyeh bola gaya heh, keyun kay Alllah tallah nay Quran meh Quran kee shaan yoon biyaan farmahi heh:

 

* Surah Al Baqarah {2} Verse 185: ”Ramadhan is the (month) in which was sent down the Qur'an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong). So every ...”

 

* Surah Al Isra {17} Verse 9: ”Verily this Qur'an doth guide to that which is most right (or stable), and giveth the Glad Tidings to the Believers who work deeds of righteousness, that they shall have a magnificent reward; ...”

 

RasoolAllah ka Noor Mutlaqan hona sabit huwa, Allah tallah nay kohi qed' nahin lagahi kay RasoolAllah kon say Noor hen, aur esa kerna daleel heh kay RasoolAllah Noor e Hidayat be hen aur Noor e Mujassim be hen. Agir Allah tallah nay kohi qed lagahi hoti toh phir wohi mafoom hota joh qedh kay mutabiq thah abh keyun kay qedh lagahi nahin toh phir har woh mafoom muraad hoga joh Noor say leeya ja sakta heh, keyun kay RasoolAllah nay farmaya heh kay Quran mukhtasar heh magir mafoom meh bara waseeh heh:

 

* Sahih Bukhari, Book 52, Number 220: "... Apostle said, "I have been sent with the shortest expressions bearing the widest meanings, and I have been made victorious with terror (cast in the hearts of the enemy), ... "

 

Tamheedi points kay bad arz heh kay is Tafsir say Ahle Sunnat Wal Jammat kay aqeedeh ka rad nahin hota keyun kay ham RasoolAllah ko Noor e Hidayat aur Mujassim donoon mantay hen. Aap kee is daleel say hamray ek aqeedeh kee tasdeeq huwi. Is say Noor e Muassim kee tardeed nahin hoti, ek Aalim ka ek point per sakoot ikhtiyaar kerna daleel nahin kay woh munkir thah. Shahid aap jawab meh kahen kay aqar Aqeedah hota toh zikr kertay, toh khadim kee taraf say arz heh kay Ahle Sunnat kay sab Ulamah ka aqeedah thah aur heh, jistera Peer Karam Shah Al Azhari ka heh, magir aqeedah honay kay bavjood unoon nay apni tafsir meh tafseelan yeh nahin likha kay muraad Noor e Mujassim heh ya Noor e Hidayat hen, aur agar ek kee kar be detay toh dosray kay munkir sabit nahin hotay. Dosra joh bunyaad thee Noor e Hidayat kee woh zameer wahid heh, agar plural hota toh phir qedh thee sirf Noor e Hidayat honay kee. Aur Noor zaat ho toh woh Noor e Hidayat be hota heh, Sooraj Noor heh, abh zaat Noor heh toh hidayat be heh, agar khud Noor nah hota toh Noor deta kesay.

 

RasoolAllah ko Allah tallah nay Siraaj aur Muneer farmaya:

 

* Surah Al Ahzaab {33} Verse 45" O Prophet! Truly We have sent thee as a Witness, a Bearer of Glad Tidings, and Warner, {46} And as one who invites to Allah.s (grace) by His leave, and as a Siraaj {Lamp} spreading Munir {light}."

 

Aur meh nay doh Hadith pesh keen hen jis meh RasoolAlah nay dandoon ko chooha toh woh Noor ho gahay aur Sahabah nay un ko torch, kee tera istimal keeya aur gar punchay. Mazeed arz heh kay Allah tallah nay RasoolAllah ko Siraaj yehni sooraj/lamp aur Muneer farmaya heh Siraaj khud Noor hota heh aur dosroon ko roshini deta heh, aur Muneer yehni jugnoon/chaand, farmaya joh khod bazaat e Noor toh nahin, khud khaaqi heh, woh Noor leta aur aur Noor deta heh.

 

Abh dekhyeh Allah tallah nay kesay RasoolAllah kee shaan farmahi heh, kay RasoolAllah khud Noor hen aur Noor detay hen, aur phir farmaya kay Muneer, khaqi chaand/jugnoon, ho ker be Noor deta heh, is say RasoolAllah kee doh jehten sabit huween, Zaat Noor sabit huwi, aur Bashr ho ker Noor dena be sabit huwa. Aur Soorat e Bashr, Misl e Bashr, Lebaas e Bashriat, Lebada e Bashariat, kee tasdeeq:

 

Rooh Ul Biyaan Fi Tafsir Ul Quran - Allamah Ismail Haqqi:

 

{

قُلْ إِنَّمَآ أَنَاْ بَشَرٌ مِّثْلُكُمْ يُوحَىٰ إِلَيَّ أَنَّمَآ إِلَـٰهُكُمْ إِلَـٰهٌ وَاحِدٌ فَمَن كَانَ يَرْجُواْ لِقَآءَ رَبِّهِ فَلْيَعْمَلْ عَمَلاً صَالِحاً وَلاَ يُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَدَاً }

{ قل انم اناا بشر مثلكم } قل يا محمد ما انا الا آدمى مثلكم فى الصورة ومساويكم فى بعض الصفات البشرية { يوحى الى } من ربى { انما الهكم اله واحد } ما هو الا متفرد فى الالوهية لا نظير له فى ذاته ولا شريك له فى صفاته يعنى انا معترف ببشريتى ولكن الله منّ علىّ من بينكم بالنبوة والرسالة.

 

Tumari reply joh tum nay Sunni ChistiQadri ko deeh thee us ka jawab meh nay apni pichli post meh tafseelan deeya heh, aur abh tum nay us ko phir yahan per repaste keeya heh meh us ko yahan per copy paste nahin keroon ga tum us reply ko meri pichli post meh perh loh.

 

"{Pehlay sabit ker chuka hoon kay Sahabah, Muffasireen nay is ayaat ko tawazoh, inkasari, khaqsari, aajzi, humility kay maffoom meh samja: "Kehdo sirf meh hoon Misl e Bashr tumari jesa." Aur aajzi, inkasari, khaqsari, humility us waqt hoti heh jab khohi khud apnay martbay kee}

tawazu inkasari qualities mein hoti hein,structure mein nahi hoti, kon say mufassir aur sahabi ne isko tawaza o inkasari kaha hay..

{

قُلْ إِنَّمَا أَنَاْ بَشَرٌ مّثْلُكُمْ يُوحَىٰ إِلَىَّ } أي لا امتياز بيني وبينكم في شيء من الصفات إلا أن الله تعالى أوحى إلي أنه لا إله إلا الله الواحد الأحد الصمد،

* تفسير مفاتيح الغيب ، التفسير الكبير/ الرازي (ت 606 هـ) مصنف و مدقق

yahan clear kaha ja raha hay ke mujh mein aur tum mein koi imtiaz nahi hay sirf ye ke mein peghambar hoon mujh par wahi aati hay..kon si aajzi baat aap kar rahay ho..lagta hay saray mufassiron ko aap jaisi garmmer nahi aati thi.."

 

Aap nay mutalba keeya heh kay meh sabit keroon kay kon kon say mufassireen nay is ko aajzi inkasari, tawazoh, khaqsari, humility likha heh toh aap ka mutalba pura keeyeh deta hoon umeed heh qabool farmahen gay.

 

Mufatih Ul Ghayb Al Tafsir Al Kabeer, meh Imam Fakhr Ud Din Raazi:

 

المسألة الثانية: احتج المخالفون على الطعن في قول أصحابنا أن كلام الله تعالى واحد بهذه الآية، وقالوا: إنها صريحة في إثبات كلمات الله تعالى وأصحابنا حملوا الكلمات على متعلقات علم الله تعالى، قال الجبائي: وأيضاً قوله: { قَبْلَ أَن تَنفَدَ كَلِمَـٰتُ رَبّى } يدل على أن كلمات الله تعالى قد تنفد في الجملة وما ثبت عدمه امتنع قدمه، وأيضاً قال: { ولَوْ جِئْنَا بِمِثْلِهِ مِدَاداً } وهذا يدل على أنه تعالى قادر على أن يجيء بمثل كلامه والذي يجاء به يكون محدثاً والذي يكون المحدث مثلاً له فهو أيضاً محدث وجواب أصحابنا أن المراد منه الألفاظ الدالة على تعلقات تلك الصفة الأزلية، واعلم أنه تعالى لما بين كمال كلام الله أمر محمداً صلى الله عليه وسلم بأن يسلك طريقة التواضع فقال: { قُلْ إِنَّمَا أَنَاْ بَشَرٌ مّثْلُكُمْ يُوحَىٰ إِلَىَّ } أي لا امتياز بيني وبينكم في شيء من الصفات إلا أن الله تعالى أوحى إلي أنه لا إله إلا الله الواحد الأحد الصمد، والآية تدل على مطلوبين: الأول: أن كلمة { إِنَّمَا } تفيد الحصر وهي قوله: { أَنَّمَا إِلَـٰهُكُمْ إِلَـٰهٌ وٰحِدٌ }. والثاني: أن كون الإله تعالى: { إِلَـٰهاً وٰحِداً } يمكن إثباته بالدلائل السمعية، وقد قررنا هذين المطلوبين في سائر السور بالوجوه القوية، ثم قال: { فَمَن كَانَ يَرْجُو لِقَاء رَبّهِ } والرجاء هو ظن المنافع الواصلة إليه والخوف ظن المضار الواصلة إليه، وأصحابنا حملوا لقاء الرب على رؤيته والمعتزلة حملوه على لقاء ثواب الله وهذه المناظرة قد تقدمت والعجب أنه تعالى أورد في آخر هذه السورة ما يدل على حصول رؤية الله في ثلاث آيات: أولها: قوله:

 

Tafsir Ahmad Bin Yusuf:

 

{ قُلْ إنَّمَا أَنَا بَشَرٌ } آدمى. { مِثْلُكُمْ يُوْحَى إلَىَّ أَنَّمَآ إلهُكُمْ إِلهٌ وَاحِدٌ } وجملة يوحى إلىَّ إلى آخره مستأنفة أو خبر ثان وإنما فى الموضعين للحصر ويؤول بمصدر ما بعد الثانية فيكون نائب يوحى أى يوحى إلى وحدانية إلهكم وعدم الشريك له فى الملك والعبادة.

أمر الله تبارك وتعالى رسوله صلى الله عليه وسلم أن يقول ذلك تعليما للتواضع لئلا يزهى على خلقه أى ما أنا إلا آدمى مثلكم لا أدعى الزيادة عليكم ولا الإحاطة بالعلم إلا أنى خصصت بالوحى كما قال ابن عباس.

 

Sunni baee ChishtiQadri baee nay pehlay hee bata deeya thah kay Allamah Fakhr ud Din Raazi Rahimullah Alayhi Tallah nay nay Aajzi humility ka mafoom leeya heh, is say sabit hota heh kay joh kuch Allamah Fakhr Ud Din Raazi nay ayaat ko Aajzi meh samja aur na kay haqiqat meh. Aur saat hee arz heh kay joh Tafsir Imam Raazi nay ayaat say kee us ko Tafsir e Aajzi samjen, yehni Imam Raazi nay RasoolAllah kee aajzi ko esay ilfaaz esay andaaz meh biyaan keeya jis say Rasoolallah kee aajzi ka mafoom barkar rahay.

 

Meh aap ko ek asool bata doon: Quran meh Hadith meh, jahan kaheen bee Nabi, Farishtay, Sahabi, nay apni shaan ko kam keeya, ya un esay ilfaaz istimaal keeyeh jis say sabit hota heh kay woh apni shaan meh apnay rutbay meh kami ker rahay hen apnay ilm kee nafi ker rahay hen, un sab jagoon per muraad aajzi hogi, aur meh nay aap ko aqli tor per bee bata deeya heh kay keyun aajzi muraad hogi pichli posts meh.

 

Surah 18 Verse 110: Kehdoh sirf meh hoon basharit meh tumari misl ..." kay aqay Allah nay farmaya heh, kay do not associate anyone else in worship, yehni ghairullah ko ibadat meh shareek nah tehraho, Mufassireen say is say Shirk Ar Riya muraad leeya heh yehni dekhaway kee ibadat nah kero, is context meh RasoolAllah ko aajzi kay hokam ka sense banta heh kay Habib aap aajzi keren, aap humility ka example set keren taqay baqi Shirk Ar Riya say bachen, mehboob aap ka tareeqa behtreen tareeqa heh, aap aajzi keren taqay aap kee aajzi ko dekh ker Musalmaan Sahabah be aajzi keren aur phir yeh logh Shirk e Riya say be bachen gay jis ko Rasoolallah nay dajjal say be bara imaan kay leyeh khatra tehraya heh. Aur Allah tallah nay apnay Abdoon kee shaan yeh batahi heh kay woh aajiz banday hotay hen, humility walay hotay hen ... RasoolAllah aajiz abd hen maghroor nahin. Is leyeh un ko Aajzi ka hokam dena is leyeh thah kay aap Shirk Ar Riya ko biyaan keren aur phir batahen kay aajzi amal aur zubaan say kesay hoti heh.

 

Inshallah is kee meh tafseel meh next reply meh biyaan keroon ga agar aap ko dumb hilanay ya inqaar kee jurrat huwi toh. Wesay Tafseeron ko perh lenh gay toh ihtiraaz nahin ker saken gay, aur wesay bee Aajzi aur shirk Ariya ka mafoom mufasireen say sabit heh. Is leyeh ikhtilaaf nahin hona chahyeh aap ko, pehlay part meh aajzi zubani kernay ka biyaan aur baad meh amali Shirk Ar Riya say bachnay ka biyaan, aajizi hogi Shirk Ar Riya nahin hoga, aur aajiz banda dekhaway kee ibaddat nahin kerta aur Shirk e Riya say bacha hota heh, RasoolAllah ajaz banday thay ...

 

Dekhyeh aap is asool ko test ker kay dekh lenh, Isa alayhis salam aur un kee walida Maryam alayhis salam say poocha jahay ga:

 

* Surah Al Maidah {5} Verse 116: "And behold! Allah will say: "O Jesus the son of Mary! Didst thou say unto men, worship me and my MOTHER as gods in derogation of Allah.?"

 

Aur Isa alayhis salam jawab denh gay: " He will say: "Glory to Thee! never could I say what I had no right (to say). Had I said such a thing, thou wouldst indeed have known it. Thou knowest what is in my heart, Thou I know not what is in Thine. For Thou knowest in full all that is hidden. "Never said I to them aught except what Thou didst command me to say, to wit, 'worship Allah, my Lord and your Lord'." Aur phir Isa alayhis salam faramhen gay: "and I was a witness over them whilst I dwelt amongst them; when Thou didst take me up Thou wast the Watcher over them, and Thou art a witness to all things." Isa alayhis salam yeh nahin kahen gay kay Ya Allah yeh inoon khud gar leeya thah balkay farmahen gay ya Allah tum in per gawah thay ... halan kay Isa alayhis salam phir dunya meh Ummati e RasoolAllah kee hasiyat say aahen gay woh dekhen gay kay un kee Ummat nay peechay kia keeya heh, kay unko khuda bana deeya gaya, magir qayamat kay din apnay ilm ka zikr nahin keren gay sirf joh poocha gaya us ka jawab denh gay aur farmahen gay: "and I was a witness over them whilst I dwelt amongst them; ..." kay Ya Allah mujjay toh us waqt taq ka ilm heh jab taq meh in kay darmiyaan majood thah, jab tum nay mujjay utha leeya toh us kay baad kia huwa is ka mujjay ilm nahin ... Halan kay un ko uthaya gaya, aur phir woh wapis bee dunya meh tashreef farma hoon gay toh un ko pata chal jahay ga kay Ummat nay kia kia gul khilayahay, chalen agay peechay saynahin kam say kam Quran say toh pata chal jahay ga nah kay in kay ummatiyoon nay kia darama keeya peechay, magir phir bee yeh farmahen gay kay Allah jab taq meh in meh majood thah toh jaanta thah, meh in per gawah thah jab utha leeya gaya toh gawah nahin thah jab gawah nahn thah toh ilm nahin heh, magir haqiqat yeh hogi kay woh wapis aahen gay Ummati e RAsoolAllah hoon gay aur apni Ummat Yahoodiyoon say debates keren gay aur un say chand logh Islam qabool keren gay. Is sab ilm kay bavjood yeh farmahen gay: "Thou wast the Watcher over them, and Thou art a witness to all things." Kuch toh ilm un ko be hoga magir phir be Allah kay ilm paaki biyaan keren gay, aur apnay kee nafi, yeh Isa alayhis salam kee aajzi heh dunya meh joh ummat nay gull khilahay un kay Mushrikana aqahid, Shirkia aqahid say la'ilmi nahin, keyun kay Hadith say un ka ilm sabit hota heh in waqiaat per aur phir be Nafi hogi toh muraad yahee heh kay yeh aajzi heh.

 

Umeed heh aap Quran ko sahih samajnay meh kamyab hoon gay. Joh Tafsir Ulamah nay farmahi heh us ko qabool keren gay.

 

Wama alayna ilal Balaghul Mubeen.

Edited by RadiatingAli

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Tum ko dars deh raha hoon, tum kitnay be baray ho jaho, ilm meh tum bachay hee ho jis ko meh dars deh raha hoon, yeh debate nahin bacha logoon ko dars deh raha hoon, tum mano ya nah mano pernay walay yahee samajen gay kay tummeh Quran aur Hadith meh dars mil raha heh. :lol:

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Tum ko dars deh raha hoon, tum kitnay be baray ho jaho, ilm meh tum bachay hee ho jis ko meh dars deh raha hoon, yeh debate nahin bacha logoon ko dars deh raha hoon, tum mano ya nah mano pernay walay yahee samajen gay kay tummeh Quran aur Hadith meh dars mil raha heh. :lol:

 

Tumhari ye sab falsafe bazi hay ..kisi bhi baat ka qurani ya daleel ke sath jawab nahi diya ..har jawab mein tum ne apni mantaq dikhai hay..YAHDIBIHUMA samarqandi sahab ko pata nahi tha..amazing..acha jawab hay..Yahan par noor se bhi murad quran ho sakta hay aur kitaab se bhi quran muraad hay....isi liye YAHDI kaha hay Allah ne..kionke dono aik hi cheez hay..

 

 

baad mein jawab doonga..abhi time nahi hay..Wallah tumhara gumrah ilm tumko bohot door gumrahi mein lay giya hay..tumhari waapsi bohot mushkil hay..qayamat bari interesting cheez hay..bare bare jo dunya mein ilm walay bante thay unko jotay par rahay honge..

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Yeh tum Qurani dalahil ko falsifiyana bateh likh ker apnay dil ko tasalli deh rahay ho, ya apni naaq bachanay kee khatar likh rahay ho, warna haq kia heh kis kay saath heh, is ka fesla pernay walay keren gay. Mujjay kohi umeed nahin kay tum hidayat paho gay, yeh sirf is leyeh ker raha hoon kay joh Sunni bahi hen woh seekh rahay hen deen kay masail ko. Meh shahid itna kabi nah likhta agar tum thread meh nah hotay, tumaray anay say subject ko aap kay ihtiraazat ko malhooz rakh ker explain keeya, aur alhamdulillah meh nay apnay maslak e Ala Hazrat Ahle Sunnat Wal Jammat kee tarjumani behtreen andaaz meh keeh aur dalahil kay ambaar say tumaray har point ka rad bee keeya aur la jawab bee keeya.

RasoolAllah nay aap kay mutaliq aap kay firqeh kay mutaliq farmaya tha Quran peren gay magar khalq say neechay nahin utray ga, aur Allah tallah farmata heh kay Alllah Quran say hee logoon ko gumra kerta heh aur is'see Quran say hidayat deta heh.

[quote]"Tumhari ye sab falsafe bazi hay ..kisi bhi baat ka qurani ya daleel ke sath jawab nahi diya ..har jawab mein tum ne apni mantaq dikhai hay..YAHDIBIHUMA samarqandi sahab ko pata nahi tha..amazing..acha jawab hay..Yahan par noor se bhi murad quran ho sakta hay aur kitaab se bhi quran muraad hay....isi liye YAHDI kaha hay Allah ne..kionke dono aik hi cheez hay..."[/quote]

Chavl batoon ka toh jawab nahin doon ga sirf joh jaandar point thah aap ka us kee jaan nikal doon, taqay aap per ihtimam e hujjat ho jahay. Qayamat kay din yeh nah keh saken mujjay is ka ilm nahin thah.

Arz heh kay aap nay farmaya heh kay yahdi zameer wahid heh is leyeh Noor aur Kitab e Mubeen say muraad Quran heh. Janab yeh Mutazila ka aqeedah heh, is kee bunyaad Jabahi, Zamashkari, nay rakhi, aur jis kay ghalat honay ka saboot is baat say milta heh kay awal yeh aqeedah ijmah kay khilaaf heh puri Ummat ka bil khasoos joh 17th centry say pehlay aahi kay Noor say muraad RasoolAllah hen, Jabahi aur Zamashkari kay qaul ko nakal keeya gaya magir qabool nahin keeya gaya. In doh kay ilawah baqi jitnay be Mufassireen hen sab nay Noor say muraad RasoolAllah leeh. Balkay Darus Us Salam Publisher, aur mutarjim Al Hilali & Mushin Khan, aur is translation ko qanay Dajjal Abdul Aziz Bin Abdullah Bin Baaz nay certify keeya heh, is ka saboot Tarjuma khareed lenh aur scanned dajjali fatway ko perh lenh. Is Wahabi tarjumeh meh Surah Al Maidah Verse 15, ka yoon tarjumah keeya gaya heh: [color="#0000FF"]"O people of the Scripture (Jews and Christians)! Now has come to you Our Messenger (Muhammad SAW) explaining to you much of that which you used to hide from the Scripture and passing over (i.e. leaving out without explaining) much. [b]Indeed, there has come to you [u]from Allâh a light (Prophet Muhammad SAW)[/u] and a plain Book (this Qur'ân). "[/b][/color] aap kee Wahabi peda kernay wali factory say saboot pesh keeya heh, doh chaar litr mar denh qanay dajjal ko aur apnay Wahabiyoon ko. RAsoolAllah ka farmaan heh kay meri Ummat kabi gumrahi per mutafiq nahin hogi, Ummat is per mutafiq heh kay Noor say muraad RasoolAllah hen. Keyun kay Biddat gumrahi heh is leyeh hadith ka mafoom biddat meh ata heh kay meri Ummat kabi be Biddat per mutafiq nahin hogi.

Reh gaya Zameer Wahid Yahdi ka ihtiraaz toh aap ko Quran pernay kee tofeeq nahin huwi aur agar huwi toh Arabi pernay samajnay kee tofeeq nahin huwi. Nooruv Wa Kitabum Mubeen meh wa Tahgayur kay leyeh heh doh ka zikr heh ek ka nahin, dosra ayaat meh Zameer wahid ka istimaal is leyeh huwa keyun kay Quran hidayat heh aur RasoolAllah joh be hidayat detay hen, taleem detay hen, Quran say detay hen, is leyeh zameer wahid ka istimaal huwa. Agar zameer wahid say Noor aur Kitab e Mubeen say muraad Quran hee heh toh phir in ayaat meh be zameer Wahid istimaal huwi heh, kia in meh be zaateh doh hen ya ek, perh ker soch ker, samaj ker jawab dena.

Allah Subhana wa Tallah nay wahid ka Seeghay {Singular} istimaal keeyeh hen halan kay mukhatib ek say zahid zaateh hen:

* Surah Al Anfaal {8} Verse24:[color="#0000FF"] “O you who believe! Answer Allâh and Messenger, when he {SAW} calls you to that which will give you life, and know that Allâh comes in between a person and his heart. And verily to Him you shall (all) be gathered.”[/color]

- Note the verse begins with mentioning of Allah and RasoolAllah, instructing Muslims to respond to the call of Allah and RasoolAllah, yet the subjective pronoun “He” is Singular.
- And according to Syntax, the verb “da'aa” is singular, should be 'dual verb'

* Surah At'Tawbah {9} Verse 59:[color="#0000FF"] ”If only they had been content with what Allah and His Messenger gave them, and had said, "Sufficient unto us is Allah. Allah and His Messenger will soon give us of his bounty {“Fadhlihi”}: to Allah do we turn our hopes!" (that would have been the right course)."[/color]

* Surah At'Tawbah {9} Verse 74:[color="#0000FF"] ”... and they disbelieved after accepting Islâm, and they resolved that (plot to murder Prophet Muhammad SAW) which they were unable to carry out, and they could not find any cause to do so except that Allâh and His Messenger had enriched them of his Bounty {fadhlihi}. If then they repent, ...”[/color]

- Allah subhana Wa tallah uses the word:“Fadhlihi” {Bounty} in the Quran, which is a singular, ones giving are Allah and RasoolAllah the plural should have been used ”Fadhlihima”.

* Surah At'Tawbah {9} Verse 62:[color="#0000FF"]"They swear by Allâh to you (Muslims) in order to please you, but it is more fitting that they should please {yurduhu} Allâh and His Messenger (Muhammad SAW), if they are believers.”[/color]

The singular pronoun “Yurduhu” used in this verse is reffering to Allah and RasoolAllah.

* Surah Al Imran {3} Verse 32: [color="#0000FF"]”Say: "Obey Allah and Messenger: But if they turn back, Allah loveth not those who reject Faith.”[/color]

* Surah Al Imran {3} Verse 132: [color="#0000FF"]”And Obey Allah and Messenger. that ye may obtain mercy.“[/color]

- In both verses the adressed are two but the pronoun used is singular: “Aa'ti”

Abh kia yahan per Wahid kay seeghay istimaal huway hen toh Allah aur RasoolAllah donoon ko ek mano gay? Kia RasoolAllah, Allah tallah hen? Kia Allah tallah kee La Shareek zaat hee RasoolAllah heh?

[b]Zameer Wahid Kee Wazahat:[/b]

- Allah aur RasoolAllah ka bulana, deen kee taraf bulana ek heh, keyun kay hokam bari tallah ka heh aur RasoolAllah bulatay hen, is leyeh Zameer Wahid istimaal huwi.

- Allah kee bounty, aur Rasoolallah kee bounty ek hee heh keyun kay Allah nay RasoolAllah ko deeya, aur RasoolAllah ba hukam e bari tallah taqseem kertay hen:

* Sahih Muslim Book 025, Number 5317: [color="#008000"]"... I have asked Allah's Apostle (may peace be upon him) in this connection, whereupon he said: Give him the name after my name, but do not call him by my kunya, for I have been sent as a Qasim as I distribute amongst you.”[/color]

* Sahih Al Bukhari, Book 53, Number 346: [color="#2E8B57"]"Allah's Apostle said, "Neither do I give you (anything) nor withhold (anything) from you, but I am just a distributor (i.e. Qasim), and I give as I am ordered."[/color]

Is leyeh donoon kee bounty ek hee heh aur is'see waja say Zameer Wahid ka istimaal huwa.

- Allah us waqt kush hoga jab insaan RasoolAllah kay batahay huway deen per chalay ga, aur RasoolAllah us waqt kush hoon gay jab insaan Allah kay deen per challay ga, is leyeh donoon kee kushi ek kee kushi heh, is leyeh Zameer Wahid ka istimaal huwa.

Kissa mukhtasar, ... is leyeh Yahdi {hidayat} joh zameer Wahid heh, aur Quran aur Rasool donoon kee hidayat ek hee heh, is leyeh hidayat {yahdi} zameer wahid ka istimaal huwa. Yeh batanay kay leyeh kay logo RasoolAllah kee taleemaat ko un kee talimat nah samjoh balkay Quran kee talimat hen.

Zameer Wahid kay istimaal say yeh sabit nahin hota kay ayat meh ek hee zaat heh, balkay yeh sabit hota heh kay Noor aur Kitab kee shaan ek heh. Agar zameer wahid kay istimaal say Noor say muraad Quran aur Kitab e mubeen say muraad Quran leeya jahay toh phir joh upper wali ayat hen, kia un say be ek hee zaat muraad lenh gay, yehni RasoolAllah hee Allah hen, aur Allah hee RasoolAllah hen?

Chup ker kay sach ko maan lenh toh besati kam hogi, warna meh nay toh aap kee achi khaasi izzat kerni heh is subject per.

[b][color="#0000FF"][center]"Dartay Rahen, Sochtay Rahen, Aur Muhammed Ali Razvi Yad Kertay Rahen." [/center][/color][/b]

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