Noor e Mujassim: Answering Some Questions

[RadiatingAli]

"aur Rasool Allah saw.gif HAADI nahi hein..kahin bhi unke liye HAADI istimaal nahi hoa hay..har jagah aik hi baat nazar aaegi aapko ke Mein saw.gif tum tak Allah ka peghaam pohonchane wala hoon..

Haadi sirf Allah ki zaat hay..aur koi nahi..إِنَّكَ لاَ تَهْدِي مَنْ أَحْبَبْتَ وَلَكِنَّ اللَّهَ يَهْدِي مَنْ يَشَاءُ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ (القصص: 56).

jab wo haadi nahi hein to yahdi bihi unke liye kaysay istimaal ho sakta hay..agar kahin inko Haadi kaha giya hay to mein iska jawab doonag aap ko.."

Ghaliban aap kee memory thori kamzor heh, is'see leyeh aap bhool gahay kay aap nay RasoolAllah ko Noor e Hidayat sabit kerna cha'ha thah: "MAGAR MEIN TUMKO TAFSEER SAY SABIT KAR SAKTA HOON KE IS AYAT MEIN UNKO HIDAYAT KA NOOR KAHA GIYA HAY.." Abh agar aap ko pata thah kay Haadi RasoolAllah nahin hen toh phir aap nay yeh keyun kaha thah kay aap Noor e Hidayat sabat keren gay, jab aap ko pata thah toh aap nay likha keyun, yeh jhoot bola keyun? Aur baqaul aap kay Noor toh Tafsir say sabit ho gaya heh, abh aap nay toh Noor e Hidayat sabit kerna thah, magar girgat kee tera rang badal leeya jab sar choohay kay trap meh pansa toh. Aur RasoolAlllah kay Noor honay ka qatan munkir ho gahay, pehlay Noor be mantay thay aur Hidayat be, is'see leyeh Noor e Hidayat ka mafoom nikalta nah, agar Noor kay munkir hotay toh phir sirf Haadi sabit kertay, aur agar Haadi kay munkir hotay toh phir Noor sabit kertay, sabit huwa kay aap Noor aur Haadi hona donoon kay qahil thay, magar yeh rang badalna, yeh goal post change krna, aakhar keyun?

 

Choryeh aap ka zameer hota toh aap shahid sochtay kay aap Ahle Sunnat kee mukhalfat meh, Sahabah Tabitabiyoon kay aqeedeh kee mukhalfat meh, aap nay kitnay rang badlay hen aur keyun badlay, aap samajtay kay sirf haq say faraar kay rastay nikaal raha hoon, haq taq punchnay kay rastay kee talash meh nahin.

 

Baqi joh aap nay likha kay RasoolAllah Haadi yehni hidayat denay walay nahin hen, yeh sar'ri kuffr heh, is say aap per kuffr e akhbar lazam huwa, munkir e Quran, murtad, huway, keyun kay Allah tallah nay RasoolAllah ko mukhatab farmaya:

 

* Surah Al Qasas {28} Verse 56: ”It is true thou {O Prophet Muhammad} wilt not be able to guide every one, whom thou lovest; but Allah guides those whom He will and He knows best those who receive guidance.”

 

* Surah Yunus {10} Verse 42: "Among them are some who (pretend to) listen to thee: But canst thou make the deaf to hear,- even though they are without understanding? {43} "And among them are some who look at thee: but canst thou guide the blind,- even though they will not see?"

 

Ayaat ka matlab huwa kay piyaray Nabi aap har piyaray ko hidayat per nahin la saktay, sabit hota heh kay RasoolAllah apnay har chanay walay ko toh hidayat per nahn la saktay magar chand kuch ko la saktay hen, aur is say RasoolAllah ka Hadi hona sabit hota heh. Dosri ayaat meh behroon aur andoon ko toh hidayat per lanay kee nafi heh magar Abu Bakr Sadiq Radiallah tallah joh ankh walay aur qaan walay, aur dil walay thay un ko hidayat walay rastay per lahay...

 

Baqi aap khud sochen kay jab woh Haadi hee nahin toh phir aap Noor e Hidayat kesay sabit kertay? Jab aap kay pass is ka jawab ho aur yadasht kay leyeh pista badam, aur vitamin and proteins ka intake barhahen, aap kee damagh kamzor heh.

 

"aur aap ne abhi tak ye jawab nahi diya ke Allah ko itne special person ki kion zaroorat pari jis kaam ke liye unko dunya mein bheja tha..kia kisi pure bashar ya normal rasool jaysay pehlay guzray ..us say kaam nahi ho sakta tha?"

?

 

Jee meh nay aap ko bilqul har point ka jawab deeya thah, meri adat nahin kay mukhalif kay points ka jawab nah doon ya dodge ker doon ya be'imaani say ignore ker doon jesa aap kertay rahen hen aur keren gay.

 

Meh nay aap isharatan jawab deeya thah, keyun kay suna thah kay aqal mand kay leyeh ishara hee kafi heh, magar ghalti huwi aqalmandoon say samja, RasoolAllah ka farmaan phir bhool gaya thah kay Najdia suhafa hoon gay, yehni bewaqoof:

 

"Yeh joh sawaal aap muj say ker rahay hen pehlay Jibraeel alayhis salam Bashr ban ker anay per bee ker lee jeeyeh:

"Sawal ye hay kay itni qualities say is ummat/RasoolAllah ko kia faida huwa. Jis maqsad se unko is dunya mein bheja tha Allah ne us kaam mein itni qualities ki kia zaroorat thi..kia kisi pure Noor se ye kaam nahi liya ja sakta tha?"

Aur joh aap ka jawab woh, us'see ko mera be jawab lena apnay hee sawaal ka."

 

Abh chalen aap ko meh is ka jawab deh deta hoon, Allah tallah nay Jibraeel Alayhis Salam ko Bashr bana ker behija, Misl e Bashr bana ker behija, Ibrahim alayhis salam kay pass Misl e Bashr bana ker behija, RasoolAllah kay pass Misl e Bashr bana ker behija, toh sawaal heh is say Allah Bashriat kee qauality kee Ibrahim Aalyhis Salam, Maryam alayhis salam, RasoolAllah ko kia zeroorat thee, kia Allah tallah Jibraeel alayhis salam kay pure Noor say yeh kaam nahin leh sakta thah? Jee bilqul leh sakta thah, balkay farishtay kay beghair kissi aam bashr ko be istimaal ker sakta thah ... magar nah keeya keyun kay is meh hikmat thee, joh tum Wahabiyoon meh nahin. Allah tallah Alim Ul Ghayb, joh har cheese ka honay say pehlay hee ilm rakhta heh kay yeh hona heh, us ko yeh be maloom thah mera Noori Nabi Muhammedur RasoolAllah ba'hasiyat e Misl e Bashr ban ker tashreef jalwa farma hoon gay Arab kee zameen per, Allah ko maloom thah jahan per us kay Nabi kee shaan, Noorani'at, ko man'nay walay hoon gay, wahan per Abddullah Ibn Ubai {Abdullah Ibn Beghair Baap} kee nasal be hogi, joh RasoolAllah kee Nooraniat kay munkir hoon gay aur Bashariat say Nooraniat ka inqaar keren gay, kahen gay Noor hen toh Bashr kesay banay, yeh woh ... Abh Allah tallah nay waqi'at pehlay kerwa deeyeh aur un ka zikr Quran meh kerwa deeya taqay Ibn ubai kee nasal per hujjat ho jahay kay Noor Misl e Bashr ban ker aa sakta heh.

 

Abh RasoolAllah ka Bashr ban ker anay ka zikr toh Allah tallah nay Quran meh bot see ayaat meh keeya, aur bataya kay keyun Bashr Rasool hota heh, aur Bashr ban ker anay meh be Hikmat heh, joh Allah nay farmahi hen woh Quran meh peren, aur joh meh nay abhi likhni heh woh be perh loh taqay tamacha ghuma kay lagay ...

 

Sahih Muslim kee Hadith say sabit heh kay Farishtay Noor hen, Jibraeel alayhis salam jab haqiqi Noori wajood meh atay thay toh nazr kissi ko nah atay, dekhai nah detay, sunahi nah detay, kissi ko un kay wahi denay kee awaaz naah aati, abh agar RasoolAllah sirf, aur sirf Noor ban ker atay toh nah toh woh apni Ummatiyoon ko dekhahi detay nah un kee tableegh un taq punchti. Chalen farz ker lenh kay Mushrik RasoolAllah kay Noor ko dekh be saktay aur sun be saktay, toh kia chance thah kay woh un ko Nabi mantay? Woh Mushrikeen thay, joh but'toon darakhtoon, aur roti ka but'h banatay thay agar un meh Noor wala ata toh woh sab ko chor ker, RasoolAllah ko khudai ka darja detay. Dosra jis deen kee tableegh kerni thee woh Bashroon kay leyeh thah ... abh agar khud Noor hoon toh phir wudu ka tareeka kon batahay, khana meh haram o halal kon batahay, baal kab qato, nakhan kab kato, deen kay leyeh kesay laro, bhook meh beth per pathar band ker Ummatiyoon ko sabr ka sabq kistera detay, khana nah khatay toh peshaab nah kertay nateejay meh istiwanja nah kertay ... deen ka ek pehlo reh jata behtreen tareeka RasoolAllah ka heh, Noor ho ker khatay be kuch nah, sotay be nah, nahatay be nah, khoon be nah behta, maram be nah lagatay, ... is deen ka amli tareeka kon batata, agar Nabi behija toh phir amli tafsir Nabi ko batahi, Nabi nay amal keeya, Sahabah nay dekha aur amal keeya. Deen Bashroon kay leyeh thah, tableegh un ko thee, agar Nabi aur Ummat meh mawafqat nah hoti toh phir Sunnat ka naam nah hota, Bashr thay toh Sunnat heh Noor hotay toh kuch be nah hota, istiwanja taq sabit nah ho sakta, sabat heh toh Bashariat kee waja say ... Misl e Bashr ban ker anay meh yahee hikmat thee kay Noori Nabi Bashr ban ker Bashroon ko tareeka'kaar batahay kay kia kerna heh kia nahin kesay kerna heh kab kerna heh ...

 

Note keren is Hadith ko:

 

* Sahih Muslim, Kitab ul Imaan {1}, Hadith Number 004: "On the authority of Umar also who said: ‘One day while we were sitting with the Messenger of Allah (pbuh), there came before us a man with extremely white clothing and extremely black hair. There were no signs of travel on him and none of knew him. He [came and] sat next to the Prophet (pbuh). He supported his knees up against the knees of the Prophet (pbuh) and put his hands on his thighs. He said, ‘O Muhammad, tell me about Islam.’ The Messenger of Allah (pbuh) said: “Islam is to testify that there is none worthy of worship except Allah and that Muhammad is the Messenger of Allah, to establish prayers, to pay the zakat, to fast [the month of] Ramadhaan, and to make the pilgrimage to the house if you have the means to do so.” He said, ‘You have spoken truthfully [or correctly].’ We were amazed that he asks the question and then he says that he had spoken truthfully. He said, ‘Tell me about Imaan [faith]?’ He [the Messenger of Allah] (pbuh) responded, “It is to believe in Allah, His angels, His books, His messengers, the Last day and to believe in the divine decree, [both] the good and the evil thereof.” He said, ‘You have spoken truthfully.’ He said, ‘Tell me about al-Ihsaan?’ He [the Prophet] answered, “It is that you worship Allah as if you see Him. And even though you do not see Him, [you know] He sees you.” He said, ‘Tell me about [the time of ] the Hour.’ He [the Prophet (pbuh)] answered, “The one being asked does not know more than the one asking.” He said, ‘Tell me about the signs.’ He answered, “The slave-girl shall give birth to her master, and you will see the barefooted, scantily-clothed, destitute shepherds competing in constructing lofty buildings.” Then he went away. I stayed for a long time. Then he [the Prophet (pbuh)] said, “O Umar, do you know who the questioner was?” I said, ‘Allah and His Messenger knows best.’ He said, “It was [the Angle] Gabriel who came to teach you your religion.”

 

Bashr ban ker anay ka maqsid yeh thah kay Ummat ko deen kee taleem dee jahay. Jistera Allah tallah nay Jibraeel alayhis slaam ko Bashr bana ker behja thah aur waja deen sikhanay kee batahi. Noori ka Bashr ban ker anay ka maqsid tableeghi e deen aur deen sikhana thah, aur is'see waja say Allah tallah nay RasoolAllah joh Haqiqat meh Noor thay un ko Bashr bana ker behja.

 

Aur ek aur khaas nuqta note ker lenh, Noori makhlooq be Rasool hoti heh, zeroori nahin kay Bashr hee Rasool ho, RasoolAllah ka Bashr ban ker ana is leyeh huwa kay dunya meh Bashr thay agar Noori makhlooq hoti toh phir RasoolAllah apni haqiqat meh ba hasiyat e Nabi ban ker atay. Rasool ka Bashr hona zeroori nahin, keyun kay Noori makhlooq yehni Farishtay Rasool hen:

 

* Surah Al Baqarah {2} Verse 98: "Whoever is an enemy to Allah and His angels and Rasool, to Gabriel and Michael,- Lo! Allah is an enemy to those who reject Faith."

 

* Surah Al Mominoon {22} Verse 75: "Allah chooses Rasool from ANGELS and from men for Allah is He Who hears and sees (all things)."

 

* Surah Al Fatir {35} Verse 1: "Praise be to Allah, Who created (out of nothing) the heavens and the earth, Who made the ANGELS, Rasool with wings,- two, or three, or four (pairs): He adds to Creation as He pleases: for Allah has power over all things."

 

Jibraeel alayhis salam ek Noori makhlooq Bashr ban ker deen sikhanay a saktay hen toh phir RasoolAllah jin ko Allah tallah nay Noor banaya aur Bashr bana ker bahasiyat e Nabi behija deen sikhanay kay leyeh toh aap kay bet'h meh kia dard hota heh.

 

Jee bilqul Bashri Nabi say kaam ho sakta thah, ... magar Allah nay Noor ko Misl e Bashr bana ker behija toh aap ko takleef kia heh, yeh ihtiraaz toh aap Jibraeel kay Bashr ban ker anay per be ker saktay hen nah kay nahin, aap yeh sawal keyun nahin kertay Allah ko kia zeroorat peri kay Jibraeel ko Bashr bana ker behija sirf chand sawalaat kay leyeh, kissi khalis Bashr say Allah yeh sawalaat nahin ker sakta thah, kia zeroorat peri thee kay Jibraeel ko Bashr bana ker behijnay kee, in hadithoon per, aur Jibraeel kay bashr ban ker anay per keyun nahin esay jahilana sawaal kertay? Is'see leyeh nah kay Jibraeel kee Nooraniat ka rad nahin ker rahay warna yahee sawaal aap udhar be ker saktay hen.

 

"DEkho quran ko samjhne ke liye sab se pehlay aadmi ko Islam ka mizaaj samjhna parta hay..jisko Islam ka mijaaz nahi pata wo quran phir tumhari tarah hi samjhe ga aur ulte seedhe matlab bayan karega..

mein tumko kuch points bata raha hoon isko samjh lo ..quran ko samjhne ke liye iske pure siyaaq o sabaaq ko dekhna parta hay ke kion aur kis liye ye sab baat ho rahi hay jo ayat mein batai ja rahi hay..."

aur sab se bari baat to ye hay ke Rasool Allah saw.gif ko to monineen ke sath tawazoh aur inkisari ka hukum tha na kufaar ke saath kionke ye bashar wali ayat mein khitaab kufaar se hay.."

 

Nan'nay munnay ko rona aa raha heh, nah roh mera shonoon. Meh lori sunata hoon, nah roh mela shonoon moonoon.

 

Twinkle Twinkle idiot Wahabi Star, many times I wonder, how stupid you are.

Twinkle Twinkle idiot Wahabi Star, many times I wonder, how cunning you are.

Twinkle Twinkle idiot Wahabi Star, many times I wonder, how beghairat you are.

 

Aap nay mutalba keeya thah:

 

"tawazu inkasari qualities mein hoti hein,structure mein nahi hoti, kon say mufassir aur sahabi ne isko tawaza o inkasari kaha hay..

...

yahan clear kaha ja raha hay ke mujh mein aur tum mein koi imtiaz nahi hay sirf ye ke mein peghambar hoon mujh par wahi aati hay..kon si aajzi baat aap kar rahay ho..lagta hay saray mufassiron ko aap jaisi garmmer nahi aati thi..

 

Abh jab meh nay RasoolAllah kee aajzi, humility, khaqsari, tawazoh, Muffasireen kee tafasir say sabit ker deeh toh apni rawayati begharti ka saboot deeya. Imam Fakhr Ud Din Raazi Rehmatullah Alayhi Tallah Hazrat Ibn Abbas Imam Ul Muffasireen nay Sahabah ka aqeedeh kay saath apna aqeedah bee bataya is ayaat per: "Kehdo! Sirf meh hoon Bashariat meh tumari Misl." tafsir meh farmaya kay yeh aajzi, khaaqsari, tawazoh kee bina per farmaya:

 

Mufatih Ul Ghayb Al Tafsir Al Kabeer, meh Imam Fakhr Ud Din Raazi:

المسألة الثانية: احتج المخالفون على الطعن في قول أصحابنا أن كلام الله تعالى واحد بهذه الآية، وقالوا: إنها صريحة في إثبات كلمات الله تعالى وأصحابنا حملوا الكلمات على متعلقات علم الله تعالى، قال الجبائي: وأيضاً قوله: { قَبْلَ أَن تَنفَدَ كَلِمَـٰتُ رَبّى } يدل على أن كلمات الله تعالى قد تنفد في الجملة وما ثبت عدمه امتنع قدمه، وأيضاً قال: { ولَوْ جِئْنَا بِمِثْلِهِ مِدَاداً } وهذا يدل على أنه تعالى قادر على أن يجيء بمثل كلامه والذي يجاء به يكون محدثاً والذي يكون المحدث مثلاً له فهو أيضاً محدث وجواب أصحابنا أن المراد منه الألفاظ الدالة على تعلقات تلك الصفة الأزلية، واعلم أنه تعالى لما بين كمال كلام الله أمر محمداً صلى الله عليه وسلم بأن يسلك طريقة التواضع فقال: { قُلْ إِنَّمَا أَنَاْ بَشَرٌ مّثْلُكُمْ يُوحَىٰ إِلَىَّ } أي لا امتياز بيني وبينكم في شيء من الصفات إلا أن الله تعالى أوحى إلي أنه لا إله إلا الله الواحد الأحد الصمد، والآية تدل على مطلوبين: الأول: أن كلمة { إِنَّمَا } تفيد الحصر وهي قوله: { أَنَّمَا إِلَـٰهُكُمْ إِلَـٰهٌ وٰحِدٌ }. والثاني: أن كون الإله تعالى: { إِلَـٰهاً وٰحِداً } يمكن إثباته بالدلائل السمعية، وقد قررنا هذين المطلوبين في سائر السور بالوجوه القوية، ثم قال: { فَمَن كَانَ يَرْجُو لِقَاء رَبّهِ } والرجاء هو ظن المنافع الواصلة إليه والخوف ظن المضار الواصلة إليه، وأصحابنا حملوا لقاء الرب على رؤيته والمعتزلة حملوه على لقاء ثواب الله وهذه المناظرة قد تقدمت والعجب أنه تعالى أورد في آخر هذه السورة ما يدل على حصول رؤية الله في ثلاث آيات: أولها: قوله:

 

Tafsir Ahmad Bin Yusuf:

{ قُلْ إنَّمَا أَنَا بَشَرٌ } آدمى. { مِثْلُكُمْ يُوْحَى إلَىَّ أَنَّمَآ إلهُكُمْ إِلهٌ وَاحِدٌ } وجملة يوحى إلىَّ إلى آخره مستأنفة أو خبر ثان وإنما فى الموضعين للحصر ويؤول بمصدر ما بعد الثانية فيكون نائب يوحى أى يوحى إلى وحدانية إلهكم وعدم الشريك له فى الملك والعبادة.

أمر الله تبارك وتعالى رسوله صلى الله عليه وسلم أن يقول ذلك تعليما للتواضع لئلا يزهى على خلقه أى ما أنا إلا آدمى مثلكم لا أدعى الزيادة عليكم ولا الإحاطة بالعلم إلا أنى خصصت بالوحى كما قال ابن عباس

 

Alhamdulillah ham han dankay kee chot'h per sabit ker deeya kay RasoolAllah tawazoh ker rahay thay, aur yahee mufassireen kee understanding heh. Abh bata hoonkay ham nay Khaaqsari, Tawazoh ka zikr is leyeh keeya keyun kay tum is ayaat say RasoolAllah kee Bashari shaan meh kami ker rahay ho, keh rahay ho kay RasoolAllah sirf aam Bashr thay aur Bashariat meh un ko kohi fazeelat nahin baqi insaanoon per:

 

"IN TAMAAM MUFASSIR NE AIK HI BAAT KAHI HAY KE RASOOL MEIN AUR DOOSRE INSANO MEIN SIFAAT E BASHRI KE LIHAZ SE KOI FARQ NAHI... FAZILAT SIRF YE HAY KE WO PEGHAMBER HEIN UNPAR WAHI AATI HAY..."

 

Aur tum nay is ayaat ko daleel banaya thah kay is meh RasoolAllah kee haqiqat ka zikr heh is ayaat meh RasoolAllah ka farmana kay meh tum jesa Bashr hoond daleel heh kay Bashariat meh RasoolAllah ko kohi fazeelat nahin, ham nay bataya thah kay RasoolAllah ka esa kehna un kay mansub kee haqiqat nahin balkay un kay aajiz, humble, humility, khaaqsari, tawazoh kee daleel heh, is say RasoolAllah kee Bashariat kee fazeelat ka inqaar nahin ker saktay.

 

Aap nay Imam Qurtbi kee Tafsir pesh kee halan kay Imam Qurbti kee Tafsir say yeh point nikalta heh kay Kaffiro tum mutalbat kia ker rahay ho mujjay Bashr kehtay ho aur mutalbaat kesay ker rahay ho, aur saath hee RasoolAllah kay mojzat un kay Bashr honay kee waja say Nabuwat per dalalat kertay hen. Aur joh Imam Qurtbi kee Tafsir heh us kay ilfaaz Tawazoh kernay walay, khaqsar, aajiz, humble, banday kay ilfaaz hen, taqabbur kernay walay kay nahin, balkay humble abd'ullah kay.

 

Aur Khaqsari, Tawazoh ko kissi kee Haqiqat per daleel nahin banaya ja sakta, Ulamah aksar farmatay hen, ham toh khadam hen, aap logoon kay nokar hen, aur meh khud Khadim likhta hoon apnay leyeh, agar kohi aap kee dawat pakka'hay aur aa ker kahay kay meri jhoper'pati per aa kher rukhi, sukhii khaa lenh, aur jab aap wahan per punchen toh teen storey high bangla ho, Europe aur America kay chefs nay aa ker khanay bakkahay hoon, aur woh be fresh fresh,, toh aap kia samjen gay kay woh joh aap kee mehmaan nawazi ker raha heh jhoperi meh rehta heh. Jee nahin kissi kee aajzi ko us kee haqiqat nahin samja jata, Ulamah aksar bayanat meh kehtay hen, ham toh anparh hen, bas kuch bee nahin hamaray pass meh khadam hoon aap logoon ka, toh aap Maulvi ko apna Khadam kehna shoroon ker denh gay, Khadam namaz pera rahha heh, meray khadam kahan ja rahay ho ... jahil aajzi, inkasari, tawazoh ko kissi kee haqiqat nahin tehraya ja sakta. Is'see tera RasoolAllah ka farmana meh tum jesa Bashr hoon, meh Basahariat meh sirf tumari jesa hoon, aajzi inkasari kay kalamat hen jistera jayyid Ulamah e kiraam nay bataya Sahabah nay bataya, is say Rasoolallah kee Bashariat meh joh fazilat heh us ka inqaar nahin ker saktay, RasoolAllah nay inqasari kee tawazoh kee, aap nay toh kaffiron ka kaam shoroon ker deeya, woh nabuwat kay munkir ho ker RasoolAllah kee Bashariat meh joh fazilat thee us kay munkir thay, aap nay buland awaaz kalmah per ker wohi kaam jaari rakha.

 

[Continued ...]

[RadiatingAli]

Agar aap ka abbah jee kahen kay meh bara bewaqoof hoon toh aap abbah jee ko bewaqoof kahen gay? RasoolAllah ka nay kaffiroon ko mukhatib keeya aur kaha: "Sirf meh hoon Bashariat meh tumari misl." toh aap nay be'fazilat kaffiroon kee tera apnay Rasool kee Bashri fazilat ka inqaar ker deeya, balkay ehri choti ka zor laga rahen hen kay un kee bashariat kee joh fazeelat heh us kee nafi ho. Yahan taq koshish kee kay Rasoolallah mojzaat nah kernay ko, pahaar ko sonay ka nah banaya, khajooron ka baghat, jannat say khanay, sharab, paani ke nehren weghera , istimaal keeya jahay aur un kee shaan e Bashri meh kami kee jahay. Afsos is baat ka heh kay apnay aap ko Musalmaan kehnay wala apnay aap ko mohij e Rasool kehnay wala KAFFIROON ka kaam ker raha heh, agar kohi Yahoodi esa kerta, Isa'ee esa kerta aur kehta kay: "Dekho tumaray Nabi Muhammed toh mojzaat nah ker sakka, agar us kee fazilat hoti toh kerta nah sonay ka pahaar banata, paani keeh nehren nikalta, magar Muhammed ka kehna kay meh Bashr hoon sabit kerta heh kay woh nahin ker sakta." Magar afsos sad afsos meray Nabi sallalahu alayhi was'salam kee shaan meh yeh baqwas kernay wala naam nehad musalmaan heh.

 

Wahabi tuj per Allah kee path'kar, gharq ho jahay kaffir tooh gharq ho jahay. Allah meray Imam, meray dil kee thandik, Imam Ahmad Raza Khan Barelwi Rahmatullah Alayhi kee qabr per kerooroon arboon rehmateh farmahay, us nay mujjay kuffr say nikaal ker Islam ka seeda rasta dekhaya, aur meray Rab aur aqah ka karam kay unoon nay mujjay seeday rastay per chalaya. Warna aaj meh tum un kaffiroon meh say hota joh Nabi kee shaan meh gustakhyoon ko Tawheed, aur Islam bata'tay, aur meray Nabi kay martbay ko aam Bashr jesa batatay hen.

 

Meray Nabi kee Bashari'at kee fazeelat ko dekh, behray teray qanoon per, aankhoon per, haathoon per, pahoon per, Allah nay tala laga deeya kay tooh meray Nabi jesa sun nahin sakta, ankhoon per perda daal deeya kay meray Nabi jesa dekh nahin sakta, hathoon per tala laga deeya kay tooh meray Nabi kee tera deh nahin sakta, pahoon qabz ker deeyeh, jahan meray Nabi gahay tooh jaa nahin sakta. Aah meh tuj jesay kaffir ko Nabi kee Bashariat kee shaan bata'ta hoon.

 

* Sahih Al Bukhari, Book 21, Number 250: Narrated Abu Huraira: At the time of the Fajr prayer the Prophet asked Bilal, "Tell me of the best deed you did after embracing Islam, for I heard your footsteps in front of me in Paradise." Bilal replied, "I did not do anything worth mentioning except that whenever I performed ablution during the day or night, I prayed after that ablution as much as was written for me."

 

* Sahih Bukhari, Book 57, Number 28: Narrated Jabir bin Abdullah: The Prophet said, "I saw myself (in a dream) entering Paradise, and behold! I saw Ar-Rumaisa', Abu Talha's wife. I heard footsteps. I asked, Who is it? Somebody said, 'It is Bilal ' Then I saw a palace and a lady sitting in its courtyard. I asked, 'For whom is this palace?' Somebody replied, 'It is for 'Umar.' I intended to enter it and see it, but I thought of your ('Umar's) Ghira (and gave up the attempt)." 'Umar said, "Let my parents be sacrificed for you, O Allah's Apostle! How dare I think of my Ghira (self-respect) being offended by you?

 

* Sahih Al Bukhari, Volume 1, Book 4, Number 217: Narrated Ibn 'Abbas: "The Prophet once passed by two graves and said, "These two persons are being tortured not for a major sin (to avoid). One of them never saved himself from being soiled with his urine, while the other used to go about with calumnies(to make enmity between friends)." The Prophet then took a green leaf of a date-palm tree, split it into (pieces) and fixed one on each grave. They said, "O Allah's Apostle! Why have you done so?" He replied, "I hope that their punishment might be lessened till these (the pieces of the leaf) become dry."

 

Upper wali hadith kee Tafseel is hadith meh heh:

 

* Sahih Al Bukhari, Volume 1, Book 4, Number 215: Narrated Ibn 'Abbas: "Once the Prophet, while passing through one of the grave-yards of Medina or Mecca heard the voices of two persons who were being tortured in their graves. The Prophet said, "These two persons are being tortured not for a major sin (to avoid)." The Prophet then added, "Yes! (they are being tortured for a major sin). Indeed, one of them never saved himself from being soiled with his urine while the other used to go about with calumnies (to make enmiy between friends). The Prophet then asked for a green leaf of a date-palm tree, broke it into two pieces and put one on each grave. On being asked why he had done so, he replied, "I hope that their torture might be lessened, till these get dried."

 

Sahih Bukhari, Book 30, Number 112: Narrated Abu Huraira: The Prophet said, "There is a garden from the gardens of Paradise between my house and my pulpit, and my pulpit is on my Lake Fount (Al-Kauthar)."

 

RasoolAllah nay bataya kay Minbar e Rasool, Al Kausar kay uper heh, magar qanay dajjal tujjay minbar dekhai deh ga, magar dekh RasoolAllah ko kia dekhai deh raha heh:

 

* Sahih Al Bukhari, VOL 2, Book 59, Hadith Number: 411: "I am your predecessor and I am a witness against you. By Allah, I am now looking at my Tank-lake (Al-Kauthar) and I have been given the keys of the treasures of the earth (or the keys of the earth). By Allah! I am not afraid that after me you will worship others besides Allah , but I am afraid that you will start competing for (the pleasures of) this world."

 

RasoolAllah Minbar ko nahin dekh rahay thay, balkay us kay jaga kee haqiqat yehni Al Kausar ko dekh rahay thay, yeh teri nazr ka kasoor heh kay tooh Minbar e Rasool kee jaga Al Kausar nah deh sakka, magar meray Nabi kee nazr kee Fazilat ko perh.

 

* Sahih Al Bukhari, Volume 2, Book 22, Number 303: Narrated 'Aisha: Once the sun eclipsed and Allah's Apostle stood up for the prayer and recited a very long Sura and when bowed for a long while and then raised his head and started reciting another Sura. Then he bowed, and after finishing, he prostrated and did the same in the second Raka and then said, "These (lunar and solar eclipses) are two of the signs of Allah and if you see them, pray till the eclipse is over. No doubt, while standing at this place I saw everything promised to me by Allah and I saw (Paradise) and I wanted to pluck a bunch (of grapes) therefrom, at the time when you saw me stepping forward. No doubt, I saw Hell with its different parts destroying each other when you saw me retreating and in it I saw 'Amr bin Luhai who started the tradition of freeing animals (set them free) in the name of idols."

 

Meray Rasool kharay musallay per hoon dekh jannat meh rahay hoon, haath meh qudrat itni kay agar chahtay toh musallay per kharay ho ker haath bara ker jannat say anghoor ka koocha tor letay, aankh ko dekh kay Jahanum ko bee dekh leeya aur jahanum me Amr Bin Luhai ko be dekh leeya.

 

* Sahih Al MuslimBook 030: Kitab Al Fazahil, Hadith Number 5859: Anas reported Allah's Messenger (may peace be upon him) as saying: I happened to pass by Moses as he was busy in saying prayer in his grave, and in the hadith transmitted on the authority of 'Isa there is an addition of these words:, I happened to pass on the occasion of the Night journey." In the hadith pertaining to Yunus (peace be upon him) the words of the Holy Prophet (may peace be upon him) are:" It is not meet for a, servant that he should say:" I am better than Yunus (jonah) son of Matta."

 

Kis ko dekha yeh Musa say poochay kohi

Ankh walay kee himmat pay lakhoon salam,

Mustafa Jaan e Rehmat pay lakhoon Salam,

 

* Sahih Al Bukhari, Book 8, Number 410: Narrated Abu Huraira: Allah's Apostle said, "Do you consider or see that my face is towards the Qibla? By Allah, neither your submissiveness nor your bowing is hidden from me, surely I see you from my back."

 

* Sahih Al Bukhari, Book 8, Number 411: Narrated Anas bin Malik: The Prophet led us in a prayer and then got up on the pulpit and said, "In your prayer and bowing, I certainly see you from my back as I see you (while looking at you.)"

 

* Sahih Al Bukhari, Book 76, Number 583: Narrated Anas bin Malik: The Prophet said: "While I was walking in Paradise (on the night of Mi'raj), I saw a river, on the two banks of which there were tents made of hollow pearls. I asked, "What is this, O Gabriel?' He said, 'That is the Kauthar which Your Lord has given to you.' Behold! Its scent or its mud was sharp smelling musk!" (The sub-narrator, Hudba is in doubt as to the correct expression. )

 

Meray Nabi kee Bashri shaan ko dekh, meray Nabi kee Ankh kissi kee bi nahin, qaan be kissi kay nahin, haath kee pounch dekh jannat kay anqoor taq chahtay toh tor letay, Abu Huraira ko haath say ilm e Hadith aur yadasht deh deeh, ungliyoon say paani ka behna, kia kia shaan batahoon meray Nabi kee Bashariat kee. Yeh kuffr mat baq kay RasoolAllah kee Bashariat ham jesi heh, un ko un kee Bashariat kee bina ham per kohi fazeelat nahin. Agar un ko fazeelat nah hoti toh yeh mojzaati sifaat, yeh ankhoon qanoon hathoon pahoon kee qudrat nah hoti joh Hadith say sabit heh.

 

Tawazoh, Khaaqsari, Aajzi, Inqasari, Humility ka hokam sirf Momineen kay saath nahin thah, har kissi ko tawazoh kerni chahyeh, keyun kay taqabur Allah kay leyeh heh, yeh haq Allah ka heh. Musalmaan ho har kissi kay samnay Aajzi Inkasari kerni chahyeh sirf Momin nahin. Aur Kaffir ko mukhatib keeya thah ayaat meh toh phir inqasari aajzi kernay ka maqsid un kay mutalbat ko mad e nazr rakh ker keeya gaya, kay Kaffiro tum yeh mutalbaat kertay ho meh toh Bashr hoon, abh agar meh ker doon toh phir Nabuwat sabit hogi aam Bashr toh esay nahin kertay. Magar Kaffiroon nay mutalbaat e mojzaat is leyeh nahin keeyeh thay kay woh imaan lahen unoon nay is leyeh keeyeh thay kay kissi nah kissi tareekay say RasoolAllah ko roka jahay tableegh e Islam say, is leyeh unoon nay keh deeya kay ham ko Allah dekha doh, aur RasoolAlah nay yeh sab mojzat nah keeyeh us kee wajah meh nay pichli posts meh biyaan kee heh tehqeeq kay saath.

 

Aakhar meh khadam thora masla sujlata heh keyun kay aap nay confuse ker deeya heh, awal debate Bashariat e RasoolAllah kee haqiqat aur Nooraniat say shoroon huwi, ap nay us meh izafa keeya, aur RasoolAllah kee Bashariat meh joh fazilat thee us ka inqaar kerna shoron ker deeya. RasoolAllah kee agar chalen bilfarz e muhaal Bashariat meh kohi fazeelat nahin toh is say Nooraniat e RasoolAllah ka kesay rad hota heh, RasoolAllah kee Nooraniat ka inqaar is say kesay lazam ata heh, tum nay RasoolAllah kee Bashariat meh joh fazilat heh us ka inqaar is leyeh keeya kay Nooraniat kee nafi ho. Toh meh bata doon kay Fazilat e RasoolAllah ka Bashariat say kohi talluq nahin aur agar un kee fazeelat nahin Bashariat meh toh is say Nooraniat kee nafi taq bee nahin hoti.

 

"...

لاَ تَمُدَّنَّ عَيْنَيْكَ إِلَى مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِنْهُمْ وَلاَ تَحْزَنْ عَلَيْهِمْ وَاخْفِضْ جَنَاحَكَ لِلْمُؤْمِنِينَ (الحجر: 88)

. Isko kehtay hein tawazuh aur inkasari ..jo Allah ne wazeh batadi apne Rasool ko ke apne kandhay momineen ke aagay jhuka kar rakhye..ye thori ke (BASHAR WALI)ayat mein nauzubillah taqayyah karke bata rahay hein hein ye ayat se murad aajzi hay..

aur tum aajzi ka lafz ghalat istimaal kar rahay ho..aajzi ka matlab hota hay kisi kaam se aajiz hona..aik lihaz se yahi matlab sahi hay yahan par kionke Rasool Allah saw.gif aajiz thay un demand ko pura karne se jo kufaar kar rahay thay.."

 

Aajzi ka matlab Feroz Ul Lughaat khol ker check ker loh, aur check kero kay muhawary meh yeh kesay istimaal hota heh aur ho sakta heh, Urdu kee alif bay pay pata ho toh baqwasaat nah kero, pehlay kuch seekh loh phir meri Urdu meh ghaltiyan nikalna, yeh meri Urdu meri nahin jin say meh nay seekhi heh us kee Urdu aap kay puri Wahabi jammat say behtr heh. Pehlay khud Urdu seekh loh phir meri Urdu meh ghaltiyan nikaalna.

 

Yeh aap kee Tafsir Bir Rai heh kon sa lafz heh joh aajzi per dalalat kerta heh, is ayaat meh aajzi nahin balkay narmi, piyaar, muhabbat, kee talkeen kee jaa rahi heh, aap Tafsir Bir Rai nah keren, chalen aap kissi ek muffassir say sabit ker denh kay aajzi ka hokam huwa heh meh daway say kehta hoon kay yeh aap kee Tafsir Bir Rai heh joh aap sabat nahin ker saktay.

 

Bilfarz aajzi heh, is say bee Ahle Sunnat Wal Jammat kay mowaqif per kohi farq nahin perta keyun kay zeroori nahin kay har jaga aajzi ka ilaan ho. Ek Aalmi kehta heh: "Meh aap logh joh bethay hen, sab ka khadam hoon muj meh kohi khasoosiat nahin bas ek aam sa aadmi hoon, meray pass kohi ilm nahin sirf alif bay peri heh, bas us ko biyaan kernay laga hoon." aqal walay samaj jahen gay kay yeh aajzi heh us ka Taqqiyah nahin, faraad nahin ker raha, Taqiya nahin ker raha balkay humility ka muzahira ker raha heh. Is'see waja say Hazrat Ibn Abbas Radiallah tallah anh nay, Imam Ar Raazi nay, ayaat kee tafsir kee kay is meh RasoolAllah aajzi ker rahay hen, khaaqsari ker rahay hen, tawazoh ker rahay hen.

 

Aajzi ka lafz urdu ka heh is leyeh aap ultay mafoom nah nikalen us say, joh Arabi Tafsir Tawazoh meh hen us mafoom meh aajzi ko samjen, is'see leyeh meh nay Aazji kay saath Khaqsari, inqasari, Tawazoh, humility, kay ilfaaz ka izafa keeya taqay mafoom ko samajnay meh asaani ho aur aap apni beghrati nah shoron keren, magar aap nay Aajiz kay mafoom ko bunyaad bana ker yeh kaha kay RasoolAllah aajiz thay woh mutalbaat puray nahin ker saktay thay, meh nay bataya, kay meray Rasool chahtay toh sonay kay pahaar, jannat say khanay Isa alayhis Salam kay leyeh aa saktay thay toh RasoolAllah kay leyeh kia mushkil thee, joh Allah Isa alayhis salam kay leyeh yeh ker sakta heh woh Allah RasoolAllah kay leyeh be ker sakta heh, joh Allah jannat ko sonay aur heeray jewaraat say bana sakta heh woh Allah pahari ko be sonay ka bana sakta heh, RasoolAllah ka haath uthana tha dua kay leyeh aur saray mutalbay puray ho jatay, magar un ka yeh mutalba bee thah kay HAM KO ALLAH KEE ZAAT DEKHAHO PHIR imaan lahen gay, is leyeh sab ka pura krna aur ek ka nah kerna, is say kaffioon ko islam qabool nah kernay ka excuse mil jata, baqi Islam aakhirat kay leyeh heh dunyaa meh aram o asaish kay leyeh nahin woh toh dunya meh hee jannat kay talab ghaar thay ... paani ho khajooroon kay baghaat hoon yeh ho woh ho ... Islam aakhirat kay leyeh heh dunya kay leyeh nahin.

 

"ab is ayaat ki aur tafaseer dekh lo ke doosre mufassir kia keh rahay hein..phir tumko aajzi aur tawazuh ka matlab samjh aajaega..

يقول تعالـى ذكره: قل لهؤلاء الـمشركين يا مـحمد: إنـما أنا بشر مثلكم من بنـي آدم لا علـم لـي إلا ما علـمنـي الله وإن الله يوحي إلـيّ أن معبودكم الذي يجب علـيكم أن تعبدوه ولا تشركوا به شيئا، معبود واحد لا ثانـي له، ولا شريك

* تفسير جامع البيان في تفسير القرآن/ الطبري (ت 310 هـ) مصنف و مدقق

قوله تعالى: { قُلْ إِنَّمَآ أَنَاْ بَشَرٌ مِّثْلُكُمْ يُوحَىٰ إِلَيَّ } أي لا أعلم إلا ما يعلّمني الله تعالى، وعلم الله تعالى لا يحصى، وإنما أمرت بأن أبلغكم بأنه لا إلٰه إلا الله

* تفسير الجامع لاحكام القرآن/ القرطبي (ت 671 هـ) مصنف و مدقق

.{ قُلْ إِنَّمَا أَنَاْ بَشَرٌ مّثْلُكُمْ } لا أدعي الإِحاطة على كلماته. { يُوحَىٰ إِلَىَّ أَنَّمَا إِلَـٰهُكُمْ إِلَـٰهٌ وَاحِدٌ } وإنما تميزت عنكم بذلك

sirf wahi wali sifat hi hay jo mujh mein aur tum mein farq hay..

. {

*

تفسير انوار التنزيل واسرار التأويل/ البيضاوي (ت 791 هـ) مصنف و مدقق

قُلْ إِنَّمَا أَنَاْ بَشَرٌ مّثْلُكُمْ } أي: إن حالي مقصور على البشرية لا يتخطاها إلى الملكية، ومن كان هكذا فهو لا يدّعي الإحاطة بكلمات الله إلا أنه امتاز عنهم بالوحي إليه من الله سبحانه فقال: { يُوحَىٰ إِلَىَّ }

تفسير فتح القدير/ الشوكاني (ت 1250 هـ) مصنف و مدق*

..."

 

Jee joh kuch mufassireen nay is ayaat kee Tafsir meh farmaya heh woh bilqul sahih aur darust heh, in tafasir say is point kee nafi nahin hoti joh Hazrat Ibn Abbas aur Imam Raazi aur Sunni Ulamah nay biyaan keeya heh, yehni is ayaat meh Tawazoh Inqasari Khaqsari Humility Aajzi ka hokam huwa heh, jitni be Tafasir hen sab kee sab aajzi kay mafoom meh aa jaati hen, joh be Tafsir heh agar us ko Aajzi Khaqsari Tawazoh kesay hoti heh kay Asool likhay jahen aur phir un asooloon kee bunyaad per sab Tafsiroon ko perkha jahay toh sab Tafsiroon ka nachor yahee hoga kay is meh aajzi heh.

 

Reh gaya aap ka mangarat tarjumah kay sirf wahi wali sift hee heh jis meh tuj aur muj meh farq heh, sarasar baqwas kuffr, illahad heh keyun kay RasoolAllah kee sift e Sami, Kaffiroon jesi nahin, RasoolAllah ka quwat e sama kaffiroon jesa nahin, RasoolAllah Al Khausar ko apni akhoon say dekhen aur tum sirf aur sirf nubuwat kee sift meh RasoolAllah kee fazilat kaffiroon per biyaan kero. Kaffir Wahabi Ulamah e kiraam kee pakeeza Tafasiroon meh apna kuffr, apnay mazhib ka paleet, ganda, soowar say be paleet, kuttay say bee paleet kuffr un tafasir meh inject ker rahay ho.

 

"In tafseeron ko parho aur dekho un tamaam tafseer mein kia cheez commom hay..mein tumko pehlay bhi bata chuka hoon ke kufaar ko tawazuh dikhane ki Rasool Allah saw.gif ko koi zaroorat nahi hay..wo badbakhat hein..unke to qatal e aam ka hukum hoa tha unko..tawazuh kis baat ka..ab samjh lo ke unke saamne aajzi ka kia mafhhom he ..asal mein wo kufaar bohot ziyada demand karne lagay thay ke ye dikhao wo dikhao ye karke batao wo karke batao..unki ye sari demand Rasool Allah saw.gif puri nahi kar sakte thay..."

 

Awal yeh mat kaho kay RasoolAllah puri nahin ker saktay thay, agar RasoolAllah chahtay toh sirf dua kay leyeh haath uthatay, toh Isa alayhis salam kee Ummatiyoon kay leyeh jannat say khanay aa gahay, RasoolAllah Kaffiroon kay leyeh be ker detay:

 

Surah Al Maidah {5} Verse 112: "Behold! the disciples, said: "O Jesus the son of Mary! can thy Lord send down to us a table set (with viands) from heaven?" Said Jesus: "Fear Allah, if ye have faith." {113} They said: "We only wish to eat thereof and satisfy our hearts, and to know that thou hast indeed told us the truth; and that we ourselves may be witnesses to the miracle." {114} Said Jesus the son of Mary: "O Allah our Lord! Send us from heaven a table set (with viands), that there may be for us - for the first and the last of us - a solemn festival and a sign from thee; and provide for our sustenance, for thou art the best Sustainer (of our needs)."

 

RasoolAllah ka chahna thah saray mutalbay puray ho jatay, keyun kay Nabi woh heh jis kee dua ko Allah khali lota nahin heh, Allah nay apnay muqarib kee shaan batahi:

 

* Sahih Al Bukhari: Volume 8, Book 76, Number 509: "... and My slave keeps on coming closer to Me through performing Nawafil till I love him, so I become his ears with which he hears, and his eyes with which he sees, and his hand with which he grips, and his leg with which he walks; and if he asks Me, I will give him, and if he asks My protection, I will protect him; and I do not hesitate to do anything as I hesitate to take the soul of the believer, for he hates death, and I hate to disappoint him."

 

Aur ghor kero, Allah farmata heh meh haath ban jata hoon jis say deta heh, abh Allah majaz mafoom meh jis ka haath banay, woh kia kia deh sakta heh tum khud hee soch loh, Najdi yeh mat kaho kay Allah ka Rasool deh nahin sakta, mutalbay puray nahin ker saktay, meh nay bataya Allah kay Rasool nay farmaya heh kay Allah tallah nay mujjay dunya jahan kay khazanay ata ker deeyeh hen aur meh sirf taqseem kerta hoon:

 

* Sahih Al Bukhari, Book 23, Number 428: "Narrated 'Uqba bin 'Amir: One day the Prophet went out and offered the funeral prayers of the martyrs of Uhud and then went up the pulpit and said, "I will pave the way for you as your predecessor and will be a witness on you. By Allah! I see my Fount (Kauthar) just now and I have been given the keys of all the treasures of the earth (or the keys of the earth). By Allah! I am not afraid that you will worship others along with Allah after my death, but I am afraid that you will fight with one another for the worldly things."

 

* Sahih Al Bukhari, Book 59, Number 411: "Narrated Uqba: One day the Prophet went out and offered the (funeral) prayer for the people (i.e. martyrs) of Uhud as he used to offer a funeral prayer for any dead person, and then (after returning) he ascended the pulpit and said, "I am your predecessor before you, and I am a witness upon you, and I am looking at my Tank just now, and I have been given the keys of the treasures of the world (or the keys of the world). By Allah, I am not afraid that you will worship others besides Allah after me, but I am afraid that you will compete with each other for (the pleasures of) this world."

 

* Sahih Bukhari, Book 53, Number 346: "Narrated Muawiya: Allah's Apostle said, "If Allah wants to do good for somebody, he makes him comprehend the Religion (i.e. Islam), and Allah is the Giver and I am Al-Qasim (i.e. the distributor), and this (Muslim) nation will remain victorious over their opponents, till Allah's Order comes and they will still be victorious " Narrated Abu Huraira: Allah's Apostle said, "Neither do I give you (anything) nor withhold (anything) from you, but I am just a distributor (i.e. Qasim), and I give as I am ordered."

 

Meray Rasool kay pass dunya jahan kay khazanay, haath uthahay toh Allah meray Nabi kee dua ko khali wapis nah lotahay, magar meray Nabi ko aajzi ka hokam huwa kay Habib khazanay aap kay denay walay bee aap hen, magar yeh kaffir, in Mushrikoon nay tamasha bana leeya heh, drama bana leeya heh ultay seeday mutalbaat ker rahay hen kabi kehtay hen khuda ko dekha doh, kabi kehtay hen farishta dekha doh kabi kia kabi kia, heh meray mehboob tum malik sab kuch kay ho denay per qadir be ho haath zahir meh tumaray hen haqiqat meh meray {metaphorically speaking}, magar phir be aajzi ker doh, in kay samnay taqay yeh jahil mutalbay band ker denh. Aajzi tab heh jab kernay taqat ho, aur apni taqat authority kee nafi keray, Nabi kay pass thee, toh aajzi bani, agar nah hoti toh aajzi nahin haqiqat hoti.

 

Agar meh aap ko nokar rakhoon, aur aap mehmoonoon kay leyeh table per woh khana nah rakhen joh un'noon nay talab keeya heh, kia woh meray nokar yehni aap kee mehmaan nawazi meh kami heh ya mehman-nawaz meh? Bila tashbih, Agar RasoolAllah kaffiroon kay mutalbaat puray nah ker sakkay jesa kay aap keh rahay hen toh yeh un kee shaan meh kami heh, ya us Rab kee shaan meh kami heh jis nay un ko Rasool bana ker bani adam kay pass behija aur kaha kay aap apni nabuwat ka ilaan keren aur meray deen kee tableegh keren. Agar aap kay pass job ko pura kernay kay leyeh tools hee nah hoon toh boss kee ghalti hogi ya mazdoor kee, aap ko ek jaga nokar rakha gaya heh ba'hasiyat e khan'sama {Chef, Cook} abh aap kay pass nah churi ho, nah sabzi daal, nah kohi handi jis meh kuch pakka saken toh aap kee ghalti heh ya employer kee? Aap kee gatiya kuffria soch aap ko mubarak, meray Rab nay RasoolAllah ko Nabuwat kee duty ko pura kernay kay leyeh sab tools deeyeh thay ... saray khazanay ata ker deeyeh, Qasim bee bana deeya, saath yeh be kaha jab mera muqarib muj say mangta heh toh deta hoon, aur yeh be farmaya kay meh haath ban jata hoon jis say woh deta heh, abh muqarib kee yeh shaan ho, aur phir bee aap yeh kahen kay kuch ker nahin sakta thah ... choora khabees Wahabi, Allah tallah nay Nabi ko deeya sab kuch, agar chahtay toh dua kertay sab ho jata, magar hikmat kay mutabiq nah keeya keyun kay pehlay chotay motay mutalbay thay, aakhar meh khuda ko dekha doh ham tum ko Nabi maan lenh gay, baqi sab toh puray hotay magar Allah nay khud farma deeya thah kaffiro tum mujjay dekh nahin saktay, is leyeh Rasoolallah ko pata thah Allah nay farma deeya toh mera in baqi mutalbaat ko pura kernay ka faida nahin kaffir aakhar meh a ker kahen gay Allah ko dekha doh, baqi mutalbaat puray hotay toh woh wohi kuch kehtay joh pehlay kehtay thay, bot bara jadugar heh Muhammed.

 

Is leyeh aap joh baqwas ker rahay hen us ka ilzaam RasoolAllah ko nahin, Allah tallah ko jata heh, joh nuqs aap RasoolAllah meh nikaal rahay hen woh aap haqiqat meh Allah meh nikaal rahay hen, keyun kay behijnay wala Allah heh aur mutalbaat ka pura hona bizinillah hota, RasoolAllah chahtay Allah nah kerta toh wada khilaafi hoti Hadith e qudsi kay khilaaf hota. Mukhtasar sahih aqeedah yahee heh kay RasoolAllah qadir thay, sirf dua hoti toh sab kuch ho jata magar hikmat kee bina per nah keeya, aur aajzi kee, tawazoh kee.

 

"

{ هَلْ كُنتُ } أي ما أنا «إلاّ بشراً رسولاً» أتبع ما يوحى إليّ من ربّي، ويفعل الله ما يشاء من هذه الأشياء التي ليست في قدرة البشر، فهل سمعتم أحداً من البشر أتى بهذه الآيات!

* تفسير الجامع لاحكام القرآن/ القرطبي (ت 671 هـ) مصنف و مدقق

IS tafseer mein Imam Qurtubi keh rahay hein ke (Rasool saw.gif kufaar se keh rahay hein ke tumne pehlay kabhi kisi ummat mein suna hay ke koii BASHAR nishani laya jo tum demand kar rahay ho...ye tafseer to tumharay maslak ke taboot mein aakhri keel hay..

mujhe umeed hay tumhari naqas aqal mein kuc hbatein to aagain hongi..

maz'rat chahat hoon mere pass time kam hota hay ke itni detail mein jao ..kionke office se sari debate karta hoon..ghar mein computer nahi hay..mein ne jo jawab diya hay mere khiyal se tumharay 50 sawal ke liye kafi hay.... fi_aman_allah."

 

Jee bilqul Bashr nahin laa sakta, Bashr meh kia taqat kay kuch ker sakkay, magar ek sirf Bashr heh, aur ek woh Bashr heh jis ko Allah nay Rasool bana ker behija, Nabi bana ker behija, dunya jahan kay khazanay deh ker behija, Qasim bana ker behija, Tafsir ka ulta mafoom mat loh Najdi Tafsir ka matlab yeh heh kay Bashr aam Bashr kuch nahin ker sakta, agar meh yeh mojzaat kerta hoon, wahi kee baat kerta hoon toh sabat hota meh Nabi hoon, agar heh kaffiro meh tumari misl Bashr hota toh phir toh Wahi be nah aati, Allah kay khazanay be nah hotay, Qasim bee nah hota magar meh sirf tum jesa Bashr nahin hoon meh Nabuwat wala Bashr hoon Risalat wala Bashr hoon, abh meray mojzaat meri Nabuwat kee daleel hen, Kaffiro samjoh, joh pehlay Bashr guzray hen woh kuch esa nah ker sakkay, dekho meh kia kerta hoon, meh ungliyoon say paani kay chashmeh jaari kerta hoon meh dandoon ko choo loon toh Noor ho jatay hen, meray itnay mojzay, quran joh mojza heh, yeh sab Bashr toh nahin latay, yeh sab Bashr toh nahin ker saktay agar ker saktay hotay toh tum nay dekha hota suna hota, meh sab kuch kr raha hoon, meh aam Bashr nahin, logo meh Nabuwat wala Bashr hoon, Risalat wala Bashr hoon.

 

Dosra ek Imam ka ek ayaat kee mukhtalaf Tafsir kerna, Imam Fakhr Ud Din Ar Raazi kee Tafsir ka rad nahin kerta Imam nay farmaya kay RasoolAllah nay is ayaat meh Tawazoh kee, Abdullah Ibn Abbas nay yahee mafoom biyaan farmaya kay RasoolAllah nay tawazoh kee, aur kissi mufassir nay in kee Tafsir ka rad nahin keeya, balkay aur apni taraf say mazeed tafasir keen ayaat kee, har muffasir nay taqriban unique material pesh kernay kee koshish kee taqay ilm waloon ko un kee tafsir meh kuch naya nuqta millay. Ham toh khadam hen Ulamah e Ahle Sunat kay, RasoolAllah say leh ker Abdullah Ibn Abbas taq aur un say leh ker, Imam Ahmad Raza Khan Barelwi taq, hamaray Ulamah joh be Tafsir keren gay ham sab kee Tafasir ko kabool kertay hen.

 

Imam Qurtbi kee Tafsir hamaray mowaqif ka rad nahin kerti balkay nabuwat ko sabit kerti heh, keyun kay Kaffiroon nay RasoolAllah kay mojzat dekhay thay phir be Musalmaan nahin huway RasoolAllah nay farmaya koi Bashr tumara pass esa kuch nah la saka joh meh kerta hoon, toh phir bee mujjay apnay jesa Bashr samaj rahay ho, Kaffiro agar meh tum jesa Bashr hota toh phir nah mojzaat kerta jistera tum kuch nahin ker saktay meh be tumari jesa hota, magar meh nay toh chaand ko cheer ker rakh deeya:

 

* Surah Al Qamar {54} Verse 1: "The Hour (of Judgment) is nigh, and the moon is CLEFT asunder."

 

Tum phir be mujjay apnay jesa aam Bashr samajtay ho, logo meri Nabuwat kay tum kesay munkir ho saktay ho. Magar Wahabi kee Kaffir khopri, wahabi jis kay mutaliq RAsoolAllah nay farmaya thah Quran ko peren gay, magar Quran khalq say neechay nahin jahay ga, Quran dil taq nahin punchay ga, woh Quran ko perta heh, toh ulta mafoom leta heh, Imam Qurtbi nay RasoolAllah kay Bashr ho ker Nabuwat sabit kee tafsir meh magar Najdi dajjal per Allah kee pathkar us nay is say bee RasoolAllah kee shaan meh kami ka pehloo nikalna chaha.

 

Wama Alayna Ilal Balaghul Mubeen.

Sadaqallah ul azeem wa sadaqa Rasoolu Nabiyul Kareem.

 

Muhammed Ali Razvi

[sh@h!d]

 

 

 

2 all mu sunni brothers & sisters

 

Ali Bhai BOHAT ACHE tareeqe se app najd ke in ganday andoun ka tokra bech chorahe phor rahe hai. keep up the gr8 work. ALLAH ap ko duniya aur aakhirat mein iska ajar-e-azeem ata farmae.

 

Specially jo ap ne "najdi ki kafir khopri" ...lol... ki istilah use ki hai wo bohat zabardast aur bilkul sach hai. ek post main ne bhi is topic (Noor or Bashar) per ki thi "najdioun ko challenge Quran se" ke thread per, 2 weeks ho gae aaj tak najd ka koi dajjal uska jawab nhi de saka aur na hi kabhi de sake ga insha-ALLAH .

 

ALLAH kare zaur-e-qalam aur ziada ... AMEEN!

 

[Ya Allah Madad]

Agar aap ka abbah jee kahen kay meh bara bewaqoof hoon toh aap abbah jee ko bewaqoof kahen gay? RasoolAllah ka nay kaffiroon ko mukhatib keeya aur kaha: "Sirf meh hoon Bashariat meh tumari misl." toh aap nay be'fazilat kaffiroon kee tera apnay Rasool kee Bashri fazilat ka inqaar ker deeya, balkay ehri choti ka zor laga rahen hen kay un kee bashariat kee joh fazeelat heh us kee nafi ho. Yahan taq koshish kee kay Rasoolallah mojzaat nah kernay ko, pahaar ko sonay ka nah banaya, khajooron ka baghat, jannat say khanay, sharab, paani ke nehren weghera , istimaal keeya jahay aur un kee shaan e Bashri meh kami kee jahay. Afsos is baat ka heh kay apnay aap ko Musalmaan kehnay wala apnay aap ko mohij e Rasool kehnay wala KAFFIROON ka kaam ker raha heh, agar kohi Yahoodi esa kerta, Isa'ee esa kerta aur kehta kay: "Dekho tumaray Nabi Muhammed toh mojzaat nah ker sakka, agar us kee fazilat hoti toh kerta nah sonay ka pahaar banata, paani keeh nehren nikalta, magar Muhammed ka kehna kay meh Bashr hoon sabit kerta heh kay woh nahin ker sakta." Magar afsos sad afsos meray Nabi sallalahu alayhi was'salam kee shaan meh yeh baqwas kernay wala naam nehad musalmaan heh.

 

Wahabi tuj per Allah kee path'kar, gharq ho jahay kaffir tooh gharq ho jahay. Allah meray Imam, meray dil kee thandik, Imam Ahmad Raza Khan Barelwi Rahmatullah Alayhi kee qabr per kerooroon arboon rehmateh farmahay, us nay mujjay kuffr say nikaal ker Islam ka seeda rasta dekhaya, aur meray Rab aur aqah ka karam kay unoon nay mujjay seeday rastay per chalaya. Warna aaj meh tum un kaffiroon meh say hota joh Nabi kee shaan meh gustakhyoon ko Tawheed, aur Islam bata'tay, aur meray Nabi kay martbay ko aam Bashr jesa batatay hen.

 

Meray Nabi kee Bashari'at kee fazeelat ko dekh, behray teray qanoon per, aankhoon per, haathoon per, pahoon per, Allah nay tala laga deeya kay tooh meray Nabi jesa sun nahin sakta, ankhoon per perda daal deeya kay meray Nabi jesa dekh nahin sakta, hathoon per tala laga deeya kay tooh meray Nabi kee tera deh nahin sakta, pahoon qabz ker deeyeh, jahan meray Nabi gahay tooh jaa nahin sakta. Aah meh tuj jesay kaffir ko Nabi kee Bashariat kee shaan bata'ta hoon.

 

* Sahih Al Bukhari, Book 21, Number 250: Narrated Abu Huraira: At the time of the Fajr prayer the Prophet asked Bilal, "Tell me of the best deed you did after embracing Islam, for I heard your footsteps in front of me in Paradise." Bilal replied, "I did not do anything worth mentioning except that whenever I performed ablution during the day or night, I prayed after that ablution as much as was written for me."

 

* Sahih Bukhari, Book 57, Number 28: Narrated Jabir bin Abdullah: The Prophet said, "I saw myself (in a dream) entering Paradise, and behold! I saw Ar-Rumaisa', Abu Talha's wife. I heard footsteps. I asked, Who is it? Somebody said, 'It is Bilal ' Then I saw a palace and a lady sitting in its courtyard. I asked, 'For whom is this palace?' Somebody replied, 'It is for 'Umar.' I intended to enter it and see it, but I thought of your ('Umar's) Ghira (and gave up the attempt)." 'Umar said, "Let my parents be sacrificed for you, O Allah's Apostle! How dare I think of my Ghira (self-respect) being offended by you?

 

* Sahih Al Bukhari, Volume 1, Book 4, Number 217: Narrated Ibn 'Abbas: "The Prophet once passed by two graves and said, "These two persons are being tortured not for a major sin (to avoid). One of them never saved himself from being soiled with his urine, while the other used to go about with calumnies(to make enmity between friends)." The Prophet then took a green leaf of a date-palm tree, split it into (pieces) and fixed one on each grave. They said, "O Allah's Apostle! Why have you done so?" He replied, "I hope that their punishment might be lessened till these (the pieces of the leaf) become dry."

 

Upper wali hadith kee Tafseel is hadith meh heh:

 

* Sahih Al Bukhari, Volume 1, Book 4, Number 215: Narrated Ibn 'Abbas: "Once the Prophet, while passing through one of the grave-yards of Medina or Mecca heard the voices of two persons who were being tortured in their graves. The Prophet said, "These two persons are being tortured not for a major sin (to avoid)." The Prophet then added, "Yes! (they are being tortured for a major sin). Indeed, one of them never saved himself from being soiled with his urine while the other used to go about with calumnies (to make enmiy between friends). The Prophet then asked for a green leaf of a date-palm tree, broke it into two pieces and put one on each grave. On being asked why he had done so, he replied, "I hope that their torture might be lessened, till these get dried."

 

Sahih Bukhari, Book 30, Number 112: Narrated Abu Huraira: The Prophet said, "There is a garden from the gardens of Paradise between my house and my pulpit, and my pulpit is on my Lake Fount (Al-Kauthar)."

 

RasoolAllah nay bataya kay Minbar e Rasool, Al Kausar kay uper heh, magar qanay dajjal tujjay minbar dekhai deh ga, magar dekh RasoolAllah ko kia dekhai deh raha heh:

 

* Sahih Al Bukhari, VOL 2, Book 59, Hadith Number: 411: "I am your predecessor and I am a witness against you. By Allah, I am now looking at my Tank-lake (Al-Kauthar) and I have been given the keys of the treasures of the earth (or the keys of the earth). By Allah! I am not afraid that after me you will worship others besides Allah , but I am afraid that you will start competing for (the pleasures of) this world."

 

RasoolAllah Minbar ko nahin dekh rahay thay, balkay us kay jaga kee haqiqat yehni Al Kausar ko dekh rahay thay, yeh teri nazr ka kasoor heh kay tooh Minbar e Rasool kee jaga Al Kausar nah deh sakka, magar meray Nabi kee nazr kee Fazilat ko perh.

 

* Sahih Al Bukhari, Volume 2, Book 22, Number 303: Narrated 'Aisha: Once the sun eclipsed and Allah's Apostle stood up for the prayer and recited a very long Sura and when bowed for a long while and then raised his head and started reciting another Sura. Then he bowed, and after finishing, he prostrated and did the same in the second Raka and then said, "These (lunar and solar eclipses) are two of the signs of Allah and if you see them, pray till the eclipse is over. No doubt, while standing at this place I saw everything promised to me by Allah and I saw (Paradise) and I wanted to pluck a bunch (of grapes) therefrom, at the time when you saw me stepping forward. No doubt, I saw Hell with its different parts destroying each other when you saw me retreating and in it I saw 'Amr bin Luhai who started the tradition of freeing animals (set them free) in the name of idols."

 

Meray Rasool kharay musallay per hoon dekh jannat meh rahay hoon, haath meh qudrat itni kay agar chahtay toh musallay per kharay ho ker haath bara ker jannat say anghoor ka koocha tor letay, aankh ko dekh kay Jahanum ko bee dekh leeya aur jahanum me Amr Bin Luhai ko be dekh leeya.

 

* Sahih Al MuslimBook 030: Kitab Al Fazahil, Hadith Number 5859: Anas reported Allah's Messenger (may peace be upon him) as saying: I happened to pass by Moses as he was busy in saying prayer in his grave, and in the hadith transmitted on the authority of 'Isa there is an addition of these words:, I happened to pass on the occasion of the Night journey." In the hadith pertaining to Yunus (peace be upon him) the words of the Holy Prophet (may peace be upon him) are:" It is not meet for a, servant that he should say:" I am better than Yunus (jonah) son of Matta."

 

Kis ko dekha yeh Musa say poochay kohi

Ankh walay kee himmat pay lakhoon salam,

Mustafa Jaan e Rehmat pay lakhoon Salam,

 

* Sahih Al Bukhari, Book 8, Number 410: Narrated Abu Huraira: Allah's Apostle said, "Do you consider or see that my face is towards the Qibla? By Allah, neither your submissiveness nor your bowing is hidden from me, surely I see you from my back."

 

* Sahih Al Bukhari, Book 8, Number 411: Narrated Anas bin Malik: The Prophet led us in a prayer and then got up on the pulpit and said, "In your prayer and bowing, I certainly see you from my back as I see you (while looking at you.)"

 

* Sahih Al Bukhari, Book 76, Number 583: Narrated Anas bin Malik: The Prophet said: "While I was walking in Paradise (on the night of Mi'raj), I saw a river, on the two banks of which there were tents made of hollow pearls. I asked, "What is this, O Gabriel?' He said, 'That is the Kauthar which Your Lord has given to you.' Behold! Its scent or its mud was sharp smelling musk!" (The sub-narrator, Hudba is in doubt as to the correct expression. )

 

Meray Nabi kee Bashri shaan ko dekh, meray Nabi kee Ankh kissi kee bi nahin, qaan be kissi kay nahin, haath kee pounch dekh jannat kay anqoor taq chahtay toh tor letay, Abu Huraira ko haath say ilm e Hadith aur yadasht deh deeh, ungliyoon say paani ka behna, kia kia shaan batahoon meray Nabi kee Bashariat kee. Yeh kuffr mat baq kay RasoolAllah kee Bashariat ham jesi heh, un ko un kee Bashariat kee bina ham per kohi fazeelat nahin. Agar un ko fazeelat nah hoti toh yeh mojzaati sifaat, yeh ankhoon qanoon hathoon pahoon kee qudrat nah hoti joh Hadith say sabit heh.

 

Tawazoh, Khaaqsari, Aajzi, Inqasari, Humility ka hokam sirf Momineen kay saath nahin thah, har kissi ko tawazoh kerni chahyeh, keyun kay taqabur Allah kay leyeh heh, yeh haq Allah ka heh. Musalmaan ho har kissi kay samnay Aajzi Inkasari kerni chahyeh sirf Momin nahin. Aur Kaffir ko mukhatib keeya thah ayaat meh toh phir inqasari aajzi kernay ka maqsid un kay mutalbat ko mad e nazr rakh ker keeya gaya, kay Kaffiro tum yeh mutalbaat kertay ho meh toh Bashr hoon, abh agar meh ker doon toh phir Nabuwat sabit hogi aam Bashr toh esay nahin kertay. Magar Kaffiroon nay mutalbaat e mojzaat is leyeh nahin keeyeh thay kay woh imaan lahen unoon nay is leyeh keeyeh thay kay kissi nah kissi tareekay say RasoolAllah ko roka jahay tableegh e Islam say, is leyeh unoon nay keh deeya kay ham ko Allah dekha doh, aur RasoolAlah nay yeh sab mojzat nah keeyeh us kee wajah meh nay pichli posts meh biyaan kee heh tehqeeq kay saath.

 

Aakhar meh khadam thora masla sujlata heh keyun kay aap nay confuse ker deeya heh, awal debate Bashariat e RasoolAllah kee haqiqat aur Nooraniat say shoroon huwi, ap nay us meh izafa keeya, aur RasoolAllah kee Bashariat meh joh fazilat thee us ka inqaar kerna shoron ker deeya. RasoolAllah kee agar chalen bilfarz e muhaal Bashariat meh kohi fazeelat nahin toh is say Nooraniat e RasoolAllah ka kesay rad hota heh, RasoolAllah kee Nooraniat ka inqaar is say kesay lazam ata heh, tum nay RasoolAllah kee Bashariat meh joh fazilat heh us ka inqaar is leyeh keeya kay Nooraniat kee nafi ho. Toh meh bata doon kay Fazilat e RasoolAllah ka Bashariat say kohi talluq nahin aur agar un kee fazeelat nahin Bashariat meh toh is say Nooraniat kee nafi taq bee nahin hoti.

 

 

 

Aajzi ka matlab Feroz Ul Lughaat khol ker check ker loh, aur check kero kay muhawary meh yeh kesay istimaal hota heh aur ho sakta heh, Urdu kee alif bay pay pata ho toh baqwasaat nah kero, pehlay kuch seekh loh phir meri Urdu meh ghaltiyan nikalna, yeh meri Urdu meri nahin jin say meh nay seekhi heh us kee Urdu aap kay puri Wahabi jammat say behtr heh. Pehlay khud Urdu seekh loh phir meri Urdu meh ghaltiyan nikaalna.

 

Yeh aap kee Tafsir Bir Rai heh kon sa lafz heh joh aajzi per dalalat kerta heh, is ayaat meh aajzi nahin balkay narmi, piyaar, muhabbat, kee talkeen kee jaa rahi heh, aap Tafsir Bir Rai nah keren, chalen aap kissi ek muffassir say sabit ker denh kay aajzi ka hokam huwa heh meh daway say kehta hoon kay yeh aap kee Tafsir Bir Rai heh joh aap sabat nahin ker saktay.

 

Bilfarz aajzi heh, is say bee Ahle Sunnat Wal Jammat kay mowaqif per kohi farq nahin perta keyun kay zeroori nahin kay har jaga aajzi ka ilaan ho. Ek Aalmi kehta heh: "Meh aap logh joh bethay hen, sab ka khadam hoon muj meh kohi khasoosiat nahin bas ek aam sa aadmi hoon, meray pass kohi ilm nahin sirf alif bay peri heh, bas us ko biyaan kernay laga hoon." aqal walay samaj jahen gay kay yeh aajzi heh us ka Taqqiyah nahin, faraad nahin ker raha, Taqiya nahin ker raha balkay humility ka muzahira ker raha heh. Is'see waja say Hazrat Ibn Abbas Radiallah tallah anh nay, Imam Ar Raazi nay, ayaat kee tafsir kee kay is meh RasoolAllah aajzi ker rahay hen, khaaqsari ker rahay hen, tawazoh ker rahay hen.

 

Aajzi ka lafz urdu ka heh is leyeh aap ultay mafoom nah nikalen us say, joh Arabi Tafsir Tawazoh meh hen us mafoom meh aajzi ko samjen, is'see leyeh meh nay Aazji kay saath Khaqsari, inqasari, Tawazoh, humility, kay ilfaaz ka izafa keeya taqay mafoom ko samajnay meh asaani ho aur aap apni beghrati nah shoron keren, magar aap nay Aajiz kay mafoom ko bunyaad bana ker yeh kaha kay RasoolAllah aajiz thay woh mutalbaat puray nahin ker saktay thay, meh nay bataya, kay meray Rasool chahtay toh sonay kay pahaar, jannat say khanay Isa alayhis Salam kay leyeh aa saktay thay toh RasoolAllah kay leyeh kia mushkil thee, joh Allah Isa alayhis salam kay leyeh yeh ker sakta heh woh Allah RasoolAllah kay leyeh be ker sakta heh, joh Allah jannat ko sonay aur heeray jewaraat say bana sakta heh woh Allah pahari ko be sonay ka bana sakta heh, RasoolAllah ka haath uthana tha dua kay leyeh aur saray mutalbay puray ho jatay, magar un ka yeh mutalba bee thah kay HAM KO ALLAH KEE ZAAT DEKHAHO PHIR imaan lahen gay, is leyeh sab ka pura krna aur ek ka nah kerna, is say kaffioon ko islam qabool nah kernay ka excuse mil jata, baqi Islam aakhirat kay leyeh heh dunyaa meh aram o asaish kay leyeh nahin woh toh dunya meh hee jannat kay talab ghaar thay ... paani ho khajooroon kay baghaat hoon yeh ho woh ho ... Islam aakhirat kay leyeh heh dunya kay leyeh nahin.

 

 

 

Jee joh kuch mufassireen nay is ayaat kee Tafsir meh farmaya heh woh bilqul sahih aur darust heh, in tafasir say is point kee nafi nahin hoti joh Hazrat Ibn Abbas aur Imam Raazi aur Sunni Ulamah nay biyaan keeya heh, yehni is ayaat meh Tawazoh Inqasari Khaqsari Humility Aajzi ka hokam huwa heh, jitni be Tafasir hen sab kee sab aajzi kay mafoom meh aa jaati hen, joh be Tafsir heh agar us ko Aajzi Khaqsari Tawazoh kesay hoti heh kay Asool likhay jahen aur phir un asooloon kee bunyaad per sab Tafsiroon ko perkha jahay toh sab Tafsiroon ka nachor yahee hoga kay is meh aajzi heh.

 

Reh gaya aap ka mangarat tarjumah kay sirf wahi wali sift hee heh jis meh tuj aur muj meh farq heh, sarasar baqwas kuffr, illahad heh keyun kay RasoolAllah kee sift e Sami, Kaffiroon jesi nahin, RasoolAllah ka quwat e sama kaffiroon jesa nahin, RasoolAllah Al Khausar ko apni akhoon say dekhen aur tum sirf aur sirf nubuwat kee sift meh RasoolAllah kee fazilat kaffiroon per biyaan kero. Kaffir Wahabi Ulamah e kiraam kee pakeeza Tafasiroon meh apna kuffr, apnay mazhib ka paleet, ganda, soowar say be paleet, kuttay say bee paleet kuffr un tafasir meh inject ker rahay ho.

 

 

 

Awal yeh mat kaho kay RasoolAllah puri nahin ker saktay thay, agar RasoolAllah chahtay toh sirf dua kay leyeh haath uthatay, toh Isa alayhis salam kee Ummatiyoon kay leyeh jannat say khanay aa gahay, RasoolAllah Kaffiroon kay leyeh be ker detay:

 

Surah Al Maidah {5} Verse 112: "Behold! the disciples, said: "O Jesus the son of Mary! can thy Lord send down to us a table set (with viands) from heaven?" Said Jesus: "Fear Allah, if ye have faith." {113} They said: "We only wish to eat thereof and satisfy our hearts, and to know that thou hast indeed told us the truth; and that we ourselves may be witnesses to the miracle." {114} Said Jesus the son of Mary: "O Allah our Lord! Send us from heaven a table set (with viands), that there may be for us - for the first and the last of us - a solemn festival and a sign from thee; and provide for our sustenance, for thou art the best Sustainer (of our needs)."

 

RasoolAllah ka chahna thah saray mutalbay puray ho jatay, keyun kay Nabi woh heh jis kee dua ko Allah khali lota nahin heh, Allah nay apnay muqarib kee shaan batahi:

 

* Sahih Al Bukhari: Volume 8, Book 76, Number 509: "... and My slave keeps on coming closer to Me through performing Nawafil till I love him, so I become his ears with which he hears, and his eyes with which he sees, and his hand with which he grips, and his leg with which he walks; and if he asks Me, I will give him, and if he asks My protection, I will protect him; and I do not hesitate to do anything as I hesitate to take the soul of the believer, for he hates death, and I hate to disappoint him."

 

Aur ghor kero, Allah farmata heh meh haath ban jata hoon jis say deta heh, abh Allah majaz mafoom meh jis ka haath banay, woh kia kia deh sakta heh tum khud hee soch loh, Najdi yeh mat kaho kay Allah ka Rasool deh nahin sakta, mutalbay puray nahin ker saktay, meh nay bataya Allah kay Rasool nay farmaya heh kay Allah tallah nay mujjay dunya jahan kay khazanay ata ker deeyeh hen aur meh sirf taqseem kerta hoon:

 

* Sahih Al Bukhari, Book 23, Number 428: "Narrated 'Uqba bin 'Amir: One day the Prophet went out and offered the funeral prayers of the martyrs of Uhud and then went up the pulpit and said, "I will pave the way for you as your predecessor and will be a witness on you. By Allah! I see my Fount (Kauthar) just now and I have been given the keys of all the treasures of the earth (or the keys of the earth). By Allah! I am not afraid that you will worship others along with Allah after my death, but I am afraid that you will fight with one another for the worldly things."

 

* Sahih Al Bukhari, Book 59, Number 411: "Narrated Uqba: One day the Prophet went out and offered the (funeral) prayer for the people (i.e. martyrs) of Uhud as he used to offer a funeral prayer for any dead person, and then (after returning) he ascended the pulpit and said, "I am your predecessor before you, and I am a witness upon you, and I am looking at my Tank just now, and I have been given the keys of the treasures of the world (or the keys of the world). By Allah, I am not afraid that you will worship others besides Allah after me, but I am afraid that you will compete with each other for (the pleasures of) this world."

 

* Sahih Bukhari, Book 53, Number 346: "Narrated Muawiya: Allah's Apostle said, "If Allah wants to do good for somebody, he makes him comprehend the Religion (i.e. Islam), and Allah is the Giver and I am Al-Qasim (i.e. the distributor), and this (Muslim) nation will remain victorious over their opponents, till Allah's Order comes and they will still be victorious " Narrated Abu Huraira: Allah's Apostle said, "Neither do I give you (anything) nor withhold (anything) from you, but I am just a distributor (i.e. Qasim), and I give as I am ordered."

 

Meray Rasool kay pass dunya jahan kay khazanay, haath uthahay toh Allah meray Nabi kee dua ko khali wapis nah lotahay, magar meray Nabi ko aajzi ka hokam huwa kay Habib khazanay aap kay denay walay bee aap hen, magar yeh kaffir, in Mushrikoon nay tamasha bana leeya heh, drama bana leeya heh ultay seeday mutalbaat ker rahay hen kabi kehtay hen khuda ko dekha doh, kabi kehtay hen farishta dekha doh kabi kia kabi kia, heh meray mehboob tum malik sab kuch kay ho denay per qadir be ho haath zahir meh tumaray hen haqiqat meh meray {metaphorically speaking}, magar phir be aajzi ker doh, in kay samnay taqay yeh jahil mutalbay band ker denh. Aajzi tab heh jab kernay taqat ho, aur apni taqat authority kee nafi keray, Nabi kay pass thee, toh aajzi bani, agar nah hoti toh aajzi nahin haqiqat hoti.

 

Agar meh aap ko nokar rakhoon, aur aap mehmoonoon kay leyeh table per woh khana nah rakhen joh un'noon nay talab keeya heh, kia woh meray nokar yehni aap kee mehmaan nawazi meh kami heh ya mehman-nawaz meh? Bila tashbih, Agar RasoolAllah kaffiroon kay mutalbaat puray nah ker sakkay jesa kay aap keh rahay hen toh yeh un kee shaan meh kami heh, ya us Rab kee shaan meh kami heh jis nay un ko Rasool bana ker bani adam kay pass behija aur kaha kay aap apni nabuwat ka ilaan keren aur meray deen kee tableegh keren. Agar aap kay pass job ko pura kernay kay leyeh tools hee nah hoon toh boss kee ghalti hogi ya mazdoor kee, aap ko ek jaga nokar rakha gaya heh ba'hasiyat e khan'sama {Chef, Cook} abh aap kay pass nah churi ho, nah sabzi daal, nah kohi handi jis meh kuch pakka saken toh aap kee ghalti heh ya employer kee? Aap kee gatiya kuffria soch aap ko mubarak, meray Rab nay RasoolAllah ko Nabuwat kee duty ko pura kernay kay leyeh sab tools deeyeh thay ... saray khazanay ata ker deeyeh, Qasim bee bana deeya, saath yeh be kaha jab mera muqarib muj say mangta heh toh deta hoon, aur yeh be farmaya kay meh haath ban jata hoon jis say woh deta heh, abh muqarib kee yeh shaan ho, aur phir bee aap yeh kahen kay kuch ker nahin sakta thah ... choora khabees Wahabi, Allah tallah nay Nabi ko deeya sab kuch, agar chahtay toh dua kertay sab ho jata, magar hikmat kay mutabiq nah keeya keyun kay pehlay chotay motay mutalbay thay, aakhar meh khuda ko dekha doh ham tum ko Nabi maan lenh gay, baqi sab toh puray hotay magar Allah nay khud farma deeya thah kaffiro tum mujjay dekh nahin saktay, is leyeh Rasoolallah ko pata thah Allah nay farma deeya toh mera in baqi mutalbaat ko pura kernay ka faida nahin kaffir aakhar meh a ker kahen gay Allah ko dekha doh, baqi mutalbaat puray hotay toh woh wohi kuch kehtay joh pehlay kehtay thay, bot bara jadugar heh Muhammed.

 

Is leyeh aap joh baqwas ker rahay hen us ka ilzaam RasoolAllah ko nahin, Allah tallah ko jata heh, joh nuqs aap RasoolAllah meh nikaal rahay hen woh aap haqiqat meh Allah meh nikaal rahay hen, keyun kay behijnay wala Allah heh aur mutalbaat ka pura hona bizinillah hota, RasoolAllah chahtay Allah nah kerta toh wada khilaafi hoti Hadith e qudsi kay khilaaf hota. Mukhtasar sahih aqeedah yahee heh kay RasoolAllah qadir thay, sirf dua hoti toh sab kuch ho jata magar hikmat kee bina per nah keeya, aur aajzi kee, tawazoh kee.

 

 

 

Jee bilqul Bashr nahin laa sakta, Bashr meh kia taqat kay kuch ker sakkay, magar ek sirf Bashr heh, aur ek woh Bashr heh jis ko Allah nay Rasool bana ker behija, Nabi bana ker behija, dunya jahan kay khazanay deh ker behija, Qasim bana ker behija, Tafsir ka ulta mafoom mat loh Najdi Tafsir ka matlab yeh heh kay Bashr aam Bashr kuch nahin ker sakta, agar meh yeh mojzaat kerta hoon, wahi kee baat kerta hoon toh sabat hota meh Nabi hoon, agar heh kaffiro meh tumari misl Bashr hota toh phir toh Wahi be nah aati, Allah kay khazanay be nah hotay, Qasim bee nah hota magar meh sirf tum jesa Bashr nahin hoon meh Nabuwat wala Bashr hoon Risalat wala Bashr hoon, abh meray mojzaat meri Nabuwat kee daleel hen, Kaffiro samjoh, joh pehlay Bashr guzray hen woh kuch esa nah ker sakkay, dekho meh kia kerta hoon, meh ungliyoon say paani kay chashmeh jaari kerta hoon meh dandoon ko choo loon toh Noor ho jatay hen, meray itnay mojzay, quran joh mojza heh, yeh sab Bashr toh nahin latay, yeh sab Bashr toh nahin ker saktay agar ker saktay hotay toh tum nay dekha hota suna hota, meh sab kuch kr raha hoon, meh aam Bashr nahin, logo meh Nabuwat wala Bashr hoon, Risalat wala Bashr hoon.

 

Dosra ek Imam ka ek ayaat kee mukhtalaf Tafsir kerna, Imam Fakhr Ud Din Ar Raazi kee Tafsir ka rad nahin kerta Imam nay farmaya kay RasoolAllah nay is ayaat meh Tawazoh kee, Abdullah Ibn Abbas nay yahee mafoom biyaan farmaya kay RasoolAllah nay tawazoh kee, aur kissi mufassir nay in kee Tafsir ka rad nahin keeya, balkay aur apni taraf say mazeed tafasir keen ayaat kee, har muffasir nay taqriban unique material pesh kernay kee koshish kee taqay ilm waloon ko un kee tafsir meh kuch naya nuqta millay. Ham toh khadam hen Ulamah e Ahle Sunat kay, RasoolAllah say leh ker Abdullah Ibn Abbas taq aur un say leh ker, Imam Ahmad Raza Khan Barelwi taq, hamaray Ulamah joh be Tafsir keren gay ham sab kee Tafasir ko kabool kertay hen.

 

Imam Qurtbi kee Tafsir hamaray mowaqif ka rad nahin kerti balkay nabuwat ko sabit kerti heh, keyun kay Kaffiroon nay RasoolAllah kay mojzat dekhay thay phir be Musalmaan nahin huway RasoolAllah nay farmaya koi Bashr tumara pass esa kuch nah la saka joh meh kerta hoon, toh phir bee mujjay apnay jesa Bashr samaj rahay ho, Kaffiro agar meh tum jesa Bashr hota toh phir nah mojzaat kerta jistera tum kuch nahin ker saktay meh be tumari jesa hota, magar meh nay toh chaand ko cheer ker rakh deeya:

 

* Surah Al Qamar {54} Verse 1: "The Hour (of Judgment) is nigh, and the moon is CLEFT asunder."

 

Tum phir be mujjay apnay jesa aam Bashr samajtay ho, logo meri Nabuwat kay tum kesay munkir ho saktay ho. Magar Wahabi kee Kaffir khopri, wahabi jis kay mutaliq RAsoolAllah nay farmaya thah Quran ko peren gay, magar Quran khalq say neechay nahin jahay ga, Quran dil taq nahin punchay ga, woh Quran ko perta heh, toh ulta mafoom leta heh, Imam Qurtbi nay RasoolAllah kay Bashr ho ker Nabuwat sabit kee tafsir meh magar Najdi dajjal per Allah kee pathkar us nay is say bee RasoolAllah kee shaan meh kami ka pehloo nikalna chaha.

 

Wama Alayna Ilal Balaghul Mubeen.

Sadaqallah ul azeem wa sadaqa Rasoolu Nabiyul Kareem.

 

Muhammed Ali Razvi

 

Wait for my answer...Haq haq hay ..batil batil hay 

[RadiatingAli]

Puray response ka resoponse likhna, beech say chun chun kay nahin.

[RadiatingAli]

Jee kushi say jawab likhyeh magar puray response ka jawab denh. abhi toh maza anay laga heh Aap nah hotay ham yahan kab hotay, aap hen toh ham hen ... jee jaari rakhyeh ...

[Ya Allah Madad]

Jee kushi say jawab likhyeh magar puray response ka jawab denh. abhi toh maza anay laga heh Aap nah hotay ham yahan kab hotay, aap hen toh ham hen ... jee jaari rakhyeh ...

 

Aesa lagta hay kay aap mujzaat e Nabi

ke mutaliq mera moqaf samjhe nahi ..mera moqaf ye hay ke koi bhi Nabi YA Rasool kufaar ke kehne par apni marzi se apne ikhtiyar se koi bhi mojza nahi dikha sakte..jab tak Allah na chahein..Allah ka izin o ijazat hogi to mojza zahoor mein aajaega agar Allah ki meshyat nahi hogi to Nabi ya Rasool Kitna hi israar karein moja zahoor mein nahi aaega..aap ne misaal di Hazrat Essa  ki Maida nazil karne ki ..to us ayaat ko ghor se parho..unke hawarion ne kia kaha .. هَلْ يَسْتَطِيعُ رَبُّكَ (kia aapka Rabb kar sakta hay) aur jab unho ne itni bari demand kardito phir kia Hazrat Essa ke chahanay se wo khawaan nazil ho giya..unho ne to apne RAbb se dua maangi  رَبَّنَا أَنزِلْ عَلَيْنَا مَائِدَةً مِنْ السَّمَاء  .Aap log samjhte ho ke unke haath mein jadoo ki chari hoti hay jaysay kisi ne koi mutaalba kia wahan peghamber ne chari ghumai aur mujza ho giya..aesi koi baat nahi hoti bhai sahab..ye moqa peghaber ke liye bari aazmaish ka hota hay..unko darr laga hota hay ke aesa na ho Allah ki taraf se der ho jaey aur log aur Rasool ko taana dene lagte hein..ye bohot bari aazmaaish hoti hay..is tafseer ko parho kuch samjh aajaega tumko..

وقال عامة المفسرين: إن المائدة قد أنزلت عليهم. وروي عن سلمان الفارسي أن عيسى - عليه السلام - قام ولبس جبة من شعر وقام ووضع يمينه على يساره وطأطأ رأسه خاشعاً لله تعالى وبكى حتى سالت الدموع على لحيته وصدره وهو يدعو ويتضرع فنزلت مائدة من السماء فوقها منديل والناس ينظرون إليه وعيسى - عليه السلام - ينظر ويبكي ويقول: اللهم اجعلها رحمة ولا تجعلها عقوبة حتى استقرت المائدة بين يدي عيسى والناس حول

* تفسير بحر العلوم/ السمرقندي (ت 375 هـ) مصنف و مدقق

Aur jab Hazrat Essa

  apni ummat ke is mutaalbe ko Allah ke saamne pesh karne lage ( jubba pehan kar adab se khare hoaey..unka sir Allah ke saamne jhuka hoa tha..aur roe ja rahay thay..yahan tak ke unke aansooon se unki daari mubarak aur seena tar ho gia..wo buri tarah apne Rabb ke saamne gir gira rahe thay.. )..YA ALLAH YE KHAWAN NAZIL KARDE>>

Iski doosri misaal wo hay jo quran pak mein aati hay kay Suleman 

ke zamane mein jis shakhs ne takht e Bilqees hazir kia tha..Ghunya tut taalbeen (Sheikh Abdul Qadir Jilani ) ki kitab mein iski tafseer parh lo abhi mere pass scan nahi hay..ke wo shaks Allah ke huzoor sajde mein gir giya..usko Ism e Azam aata tha..aur usne kaysay takht hazir kiya..hum shaed ye sajhte hein ke uske hath mein bhi jadoo ki chari hogi aur usne jhat se takht hazir kar diya..wo sajde mein rota raha yahan tak ke Allah ke hukum se takht hazir ho giya..ye mein is liye bata raha hoon ke aap log mujzaat aur karamaat ko samjh lo is mein kisi insaan ka kamaal nahi hota khlais Allah ke hukum se ye kaam hota hay..baqi aap mano ya na mano aap ki marzi..mera moqaf aaap par wazeh ho chuka hoga..ab jo aetraaz karna hay karo..tum nay jitni bhi hadees mujzaat se mutaliq pesh ki mein sabko maanta hoon..magar us par wohi rule lagoo hoga jo mein nay bayan kia hay..

ye sirf Hazrat Essa 

ke sath nahi tha har peghamber ke sath yahi maamla tha..chahayu wo RAsool Allah  hoon ..apne ikhtiyar se koi mujza nahi la sakte thay..Allah ki mashiyat hogi to mujza zahoor hoa..Isi baat par kufaar ke saamne aajiz thay saray peghamber ke hamaray ikhtiyar mein koi mujza waghera lana nahi hay na hum iski taaqat rakhtay hein ye to hukme Ilahi hay jab bhi Allah chahay..Yahi baat is ayat mein Rasool Allah  ko farmai..وَإِنْ كَانَ كَبُرَ عَلَيْكَ إِعْرَاضُهُمْ فَإِنْ اسْتَطَعْتَ أَنْ تَبْتَغِيَ نَفَقًا فِي الأَرْضِ أَوْ سُلَّمًا فِي السَّمَاءِ فَتَأْتِيَهُمْ بِآيَةٍ وَلَوْ شَاءَ اللَّهُ لَجَمَعَهُمْ عَلَى الْهُدَى فَلاَ تَكُونَنَّ مِنْ الْجَاهِلِينَ (الأنعام: 35)

35. If their spurning is hard on thy mind, yet if thou wert able to seek a tunnel in the ground or a ladder to the skies and bring them a sign,- (what good?). If it were Allah.s will, He could gather them together unto true guidance: so be not thou amongst those who are swayed by ignorance (and impatience)!.

Kionke yahan Allah ki marzi nahi thi Allah ko manzoor nahi tha..is liye mana farma diya..kionke wo aziz ul hakeem hay ..jo wo jaanta hay doosre nahi jaante..mujza dikhana hay ke nahi dikhana hay

Aur tum ye kehte hoke Rasool Allah 

ke pass tamaam cheezon ke khazne thay to phir is yat ka jawab do..

وَلاَ عَلَى الَّذِينَ إِذَا مَا أَتَوْكَ لِتَحْمِلَهُمْ قُلْتَ لاَ أَجِدُ مَا أَحْمِلُكُمْ عَلَيْهِ تَوَلَّوا وَأَعْيُنُهُمْ تَفِيضُ مِنْ الدَّمْعِ حَزَنًا أَلاَّ يَجِدُوا مَا يُنفِقُونَ (التوبة: 92).

92. Nor (is there blame) on those who came to thee to be provided with mounts, and when thou saidst, "I can find no mounts for you," they turned back, their eyes streaming with tears of grief that they had no resources wherewith to provide the expenses.

kion mana kia unko ...kion rota hoa bheja unko..kionn e day diya unko swari..Rasool Allah 

kabhi bhi kisi ko khali haath nahi bhejte thay ..jo koi bhi sail ata jo hota ata farma dete..

Aur jo tumlog kehte ho ke hum Rasool Allah 

ki fazeelat ka inkaar kar rahay hein unko apne jaysa boil rahay hein..mein har us batil aur ghalat fazilat ka inkaar karta hoon jis mein se Khuda ki boo aaey..

بلغ العلا بكماله 

 

كشف الدجا بجماله

 

حسنت جميع خصاله

صلوا عليه وآله

 

He attained exaltation by his perfection.

 

He dispelled darkness by his beauty.

 

Beauteous are all his qualities,

 

Benediction be on him and on his family.

baqi jo kuch bashar se mutaliq masla tha wo mein pehlay hi wazeh kar chuka hoon..tum un tafaseer mein apni qayasaraaian karte raho kuch farq nahi parta..

aur jo kuch rah giya hay..short cut mein question ki shakal mein likhdo mein jawab day doonga..wasay meri is post mein tumhara ybohot saray sawalon ka jawab hay agar samjh ho to..

Aur rahi Shaq ul qamar ka mujza ..to us mein aik rai sahib tafseer ki ye bhi hay ke ye nahi hoa hay ..

ثم قول تعالى: { وَٱنشَقَّ ٱلْقَمَرُ } أي وقد ٱنشق القمر. وكذا قرأ حُذيفة «ٱقْتَرَبَتِ السَّاعَةُ وَقَدِ ٱنْشَقَّ الْقَمَرُ» بزيادة «قد» وعلى هذا الجمهور من العلماء؛ ثبت ذلك في صحيح البخاري وغيره من حديث ٱبن مسعود وابن عمر وأنس وجبير بن مُطْعِم وابن عباس رضي الله عنهم. وعن أنس قال: سأل أهل مكة النبيّ صلى الله عليه وسلم آية، فٱنشقَّ القمر بمكة مرتين فنزلت: { ٱقْتَرَبَتِ ٱلسَّاعَةُ وَٱنشَقَّ ٱلْقَمَرُ } إلى قوله: { سِحْرٌ مُّسْتَمِرٌّ } يقول ذاهب قال أبو عيسى الترمذيّ: هذا حديث حسن صحيح. ولفظ البخاريّ عن أنس قال: ٱنشق القمر فرقتين. وقال قوم: لم يقع ٱنشقاق القمر بعدُ وهو منتظر؛ أي ٱقترب قيام الساعة وٱنشقاق القمر؛ وأن الساعة إذا قامت ٱنشقت السماء بما فيها من القمر وغيره. وكذا قال القشيري. وذكر الماورديّ: أن هذا قول الجمهور، وقال: لأنه إذا ٱنشق ما بقي أحد إلا رآه؛ لأنه آية والناس في الآيات سواء. وقال الحسن: ٱقتربت الساعة فإذا جاءت ٱنشق القمر بعد النفخة الثانية. وقيل: { وَٱنشَقَّ ٱلْقَمَرُ } أي وضح الأمر وظهر؛ والعرب تضرب بالقمر مثلاً فيما وضَحَ؛ قال:

* تفسير الجامع لاحكام القرآن/ القرطبي (ت 671 هـ) مصنف و مدقق

ye waqia qurb e qayamat mein hoga...kionke ye Allah ki sunnat hay kay jab bhi kufaar ki demand par mujza dikhaya giya aur wo us kay baad emaan na laey to unki halaqat yaqeeni hay..magar wo saray kufaar shaq ul qamar ka mujza dekh kar bhi halaak nahi hoaey..Hazrat Essa 

ki ummat ko bol diya tha ke khawan nazil hone ke baad kufur kia to sakht azaab hoga..aur ye ayat is ayat se conflict bhi kar rahi hay.

.وَإِنْ كَانَ كَبُرَ عَلَيْكَ إِعْرَاضُهُمْ فَإِنْ اسْتَطَعْتَ أَنْ تَبْتَغِيَ نَفَقًا فِي الأَرْضِ أَوْ سُلَّمًا فِي السَّمَاءِ فَتَأْتِيَهُمْ بِآيَةٍ وَلَوْ شَاءَ اللَّهُ لَجَمَعَهُمْ عَلَى الْهُدَى فَلاَ تَكُونَنَّ مِنْ الْجَاهِلِينَ (الأنعام: 35).

mein shaq ul qamar wale waqey par bahas nahi karoonga..bas aesay hi zimni si baat ki hay mein nay..kionke main jis baat par dispute hay wo mein ne clear kar diya hay..

.

Edited 28 جولائی 2009 by Ya Allah Madad

[RadiatingAli]

 

Aap nay ikhtisaar ker leeya is'see reply per ya aur be likhen gay?

 

Wesay aap nay likha heh kay aap nay pura jwab deeya heh, toh perh lenh kis kis point ka jawab aap per udhar heh:

 

* Ummat ka Shirk e Akhbar say paak hona

* Singular ka ek say ziyada kay leyeh istimaal hona,

* Mufassireen ka RasoolAllah ko Noor man'na

* Jamhoor aur Ijmah say Noor e rAsoolAllah ka sabat hona,

* Ijmah aur Jamhoor ka gumrahi say paak hona

* Mufasireen per Biddat, Kuffr, Shirk ka fatwah nah lagana,

* RasoolAllah kee mukhalfat kerna

* Imam Raazi kee Aajzi kee Tafsir ka munkir hona,

* RasoolAllah ka farmaan kay Quran ka mafoom bara waseeh heh magar likha mukhtasar gaya heh

* RasoolAllah ko Noor e Hidayat man'na aur phir munkir hona ...

* Sawaad e Azaam {great majority} kay aqeedeh ka siraat e mustaqeem per hona

* Zikr aur Hikmat say muraad Quran kee ayaat hona

* RasoolAllah ka chupi huwi batoon ko zahir kerna, Noor handeray meh zahir kerta heh apni roshini say, is leyeh Noor say muraad RasoolAllah

* Ayaat kay akhiri hissay ka awal hisaay kee Tafseer hona,

 

"Qad Ja aqum Nooruv wa Kitabum Mubeen" meh Noor ka zikr heh, Noor kee sift heh kay khud zahir hota heh aur joh anderay meh chupi huwi cheezen hen un ko zahir kerta heh, aur yahi RasoolAllah kee Shaan Allah nay batahi heh: "“O people of the Book! There hath come to you our Messenger, revealing to you much that ye used to hide in the Book, ..." Is leyeh Noor say muraad RasoolAllah kee zaat heh.

 

* "Allahu Noorus Samawati Wal Ard Kamishkatu Masalu noorihi ..." meh "Masalu Noorihi" say muraad RAsoolAllah kee zaat hona

* Mufassireen aur Hazrat Ibn Abbas radiallah tallah anh ka tasdeeq kerna

* RasolAllah kee nooraniat per ihtiraaz kerna kay khalis Bashr say kaam nahin ho sakta thah Jibraeel joh Noor thah Bashr ban ker aya toh us per ihtiraaz nah kerna

* RasoolAllah kee Bashariat meh joh fazeelat heh Kaffiroon kay upar us ka munkir hona,

 

Yeh chand points jis ka aap nay jawab nahin deeya joh meh nay top of the head say likhay hen, agar perh kay likhta toh aap kay leyeh lambi list tiyaar hoti, aur kuch panch guna aur bari ho sakti heh agar meh aap kay saath joh discussion huwi heh us meh say chun ker likhoon jin point ka aap nay jawab nahin deeya balkay hazam ker gahay.

 

Aap yeh keren meray is pichlay response ka pura jawab denh, aap nay toh buri bistera, lota leh ker nikalnay lagay hen.

 

Wahshi ko wahshat mein ulta nazar aataa hai

majnoo nazar aatee hai laila nazar aataa hai........

[Ya Allah Madad]

 

Aap nay ikhtisaar ker leeya is'see reply per ya aur be likhen gay?

 

Wesay aap nay likha heh kay aap nay pura jwab deeya heh, toh perh lenh kis kis point ka jawab aap per udhar heh:

 

* Ummat ka Shirk e Akhbar say paak hona

* Singular ka ek say ziyada kay leyeh istimaal hona,

* Mufassireen ka RasoolAllah ko Noor man'na

* Jamhoor aur Ijmah say Noor e rAsoolAllah ka sabat hona,

* Ijmah aur Jamhoor ka gumrahi say paak hona

* Mufasireen per Biddat, Kuffr, Shirk ka fatwah nah lagana,

* RasoolAllah kee mukhalfat kerna

* Imam Raazi kee Aajzi kee Tafsir ka munkir hona,

* RasoolAllah ka farmaan kay Quran ka mafoom bara waseeh heh magar likha mukhtasar gaya heh

* RasoolAllah ko Noor e Hidayat man'na aur phir munkir hona ...

* Sawaad e Azaam {great majority} kay aqeedeh ka siraat e mustaqeem per hona

* Zikr aur Hikmat say muraad Quran kee ayaat hona

* RasoolAllah ka chupi huwi batoon ko zahir kerna, Noor handeray meh zahir kerta heh apni roshini say, is leyeh Noor say muraad RasoolAllah

* Ayaat kay akhiri hissay ka awal hisaay kee Tafseer hona,

 

"Qad Ja aqum Nooruv wa Kitabum Mubeen" meh Noor ka zikr heh, Noor kee sift heh kay khud zahir hota heh aur joh anderay meh chupi huwi cheezen hen un ko zahir kerta heh, aur yahi RasoolAllah kee Shaan Allah nay batahi heh: "“O people of the Book! There hath come to you our Messenger, revealing to you much that ye used to hide in the Book, ..." Is leyeh Noor say muraad RasoolAllah kee zaat heh.

 

* "Allahu Noorus Samawati Wal Ard Kamishkatu Masalu noorihi ..." meh "Masalu Noorihi" say muraad RAsoolAllah kee zaat hona

* Mufassireen aur Hazrat Ibn Abbas radiallah tallah anh ka tasdeeq kerna

* RasolAllah kee nooraniat per ihtiraaz kerna kay khalis Bashr say kaam nahin ho sakta thah Jibraeel joh Noor thah Bashr ban ker aya toh us per ihtiraaz nah kerna

* RasoolAllah kee Bashariat meh joh fazeelat heh Kaffiroon kay upar us ka munkir hona,

 

Yeh chand points jis ka aap nay jawab nahin deeya joh meh nay top of the head say likhay hen, agar perh kay likhta toh aap kay leyeh lambi list tiyaar hoti, aur kuch panch guna aur bari ho sakti heh agar meh aap kay saath joh discussion huwi heh us meh say chun ker likhoon jin point ka aap nay jawab nahin deeya balkay hazam ker gahay.

 

Aap yeh keren meray is pichlay response ka pura jawab denh, aap nay toh buri bistera, lota leh ker nikalnay lagay hen.

 

Wahshi ko wahshat mein ulta nazar aataa hai

majnoo nazar aatee hai laila nazar aataa hai........

 

Ali sahab..aap log apni qayas aarai se hi logon ko gumrah karte ho..aap ne likha,

 

 

* "Allahu Noorus Samawati Wal Ard Kamishkatu Masalu noorihi ..." meh "Masalu Noorihi" say muraad RAsoolAllah kee zaat hona

* Mufassireen aur Hazrat Ibn Abbas radiallah tallah anh ka tasdeeq kerna

* RasolAllah kee nooraniat per ihtiraaz kerna kay khalis Bashr say kaam nahin ho sakta thah Jibraeel joh Noor thah Bashr ban ker aya toh us per ihtiraaz nah kerna

* RasoolAllah kee Bashariat meh joh fazeelat heh Kaffiroon kay upar us ka munkir hona,

 

aur aap ne apni tafseer mein ghalat bayani karke Hazrat Ibn Abbas  par bhi buhtaan laga diya ke unho ne is ayat mein noor se muraad Rasool Allah  ko liya hay..ab zara parh lein iski tashree..

 

{ ٱللَّهُ نُورُ ٱلسَّمَاوَاتِ وَٱلأَرْضِ } هادي أهل السموات والأرض والهدى من الله على وجهين التبيان والتعريف ويقال الله مزين السموات بالنجوم والأرض بالنبات والمياه ويقال الله منور قلوب أهل السموات وأهل الأرض من المؤمنين { مَثَلُ نُورِهِ } نور المؤمنين ويقال مثل نور الله في قلب المؤمن { كَمِشْكَاةٍ } ككوة { فِيهَا مِصْبَاحٌ } مقدم ومؤخر يقول كمشكاة كمصباح وهو السراج { ٱلْمِصْبَاحُ } السراج { فِي زُجَاجَةٍ } في قنديل من جوهر { ٱلزُّجَاجَةُ } القنديل في مشكاة وهي كوة غير نافذة بلغة الحبشة { كَأَنَّهَا } يعني الزجاجة { كَوْكَبٌ دُرِّيٌّ } نجم مضيء من هذه الأنجم الخمسة عطارد والمشتري والزهرة وبهرام وزحل هذه الأنجم كلها درية { يُوقَدُ مِن شَجَرَةٍ } أخذ دهن القنديل من دهن شجرة { مُّبَارَكَةٍ زَيْتُونَةٍ } وهي شجرة الزيتون { لاَّ شَرْقِيَّةٍ وَلاَ غَرْبِيَّةٍ } بفلاة على تلعة لا يصيبها ظل الشرق ولا ظل الغرب ويقال بمكان لا تصيبها الشمس حين طلعت ولا حين غربت { يَكَادُ زَيْتُهَا } زيت الشجرة

* تفسير تفسير القرآن/ الفيروز آبادي (ت817 هـ) مصنف و مدقق 

Jab tamaam mufssarein Allah ke noor ko hidayat ka noor keh rahay hein to aap log  Rasool Allah

 ke liye agar NOOR maan bhi liya jae to wo HISSI noor kaysay ho saktay hay..Isko bhi phir isi qaeday se hidayat ka noor mana jaega..aap log bas apni taraf se khud saakhta tashree karke sada logonko gumrah kar rahay ho..Imam Razi ne bhi aesi koi baat nahi ki hay ke yahan noor se murad Rasool Allah  hein..

{ ٱللَّهُ نُورُ ٱلسَّمَـٰوَاتِ وَٱلأَرْضِ } أي ذو نور السموات والأرض والنور هو الهداية ولا تحصل إلا لأهل السموات، والحاصل أن المراد الله هادي أهل السموات والأرض وهو قول ابن عباس والأكثرين رضي الله عنهم وثانيها: المراد أنه مدبر السموات والأرض بحكمة بالغة وحجة نيرة فوصف نفسه بذلك كما يوصف الرئيس العالم بأنه نور البلد، فإنه إذا كان مدبرهم تدبيراً حسناً فهو لهم كالنور الذي يهتدى به إلى مسالك الطرق،

* تفسير مفاتيح الغيب ، التفسير الكبير/ الرازي (ت 606 هـ) مصنف و مدقق

dono tafseer parhlo aur dekhlo kia muraad hay noor se..Quran pak mein jahan jahan noor aya hay wahah us say murad Hidayat hay..:

أَفَمَنْ شَرَحَ اللَّهُ صَدْرَهُ لِلإِسْلاَمِ فَهُوَ عَلَى نُورٍ مِنْ رَبِّهِ فَوَيْلٌ لِلْقَاسِيَةِ قُلُوبُهُمْ مِنْ ذِكْرِ اللَّهِ أُوْلَئِكَ فِي ضَلاَلٍ مُبِينٍ

يُرِيدُونَ لِيُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ وَاللَّهُ مُتِمُّ نُورِهِ وَلَوْ كَرِهَ الْكَافِرُونَ 

اللَّهُ وَلِيُّ الَّذِينَ آمَنُوا يُخْرِجُهُمْ مِنْ الظُّلُمَاتِ إِلَى النُّورِ

يَا أَيُّهَا النَّاسُ قَدْ جَاءَكُمْ بُرْهَانٌ مِنْ رَبِّكُمْ وَأَنزَلْنَا إِلَيْكُمْ نُورًا مُبِينًا

وَيُخْرِجُهُمْ مِنْ الظُّلُمَاتِ إِلَى النُّورِ بِإِذْنِهِ وَيَهْدِيهِمْ إِلَى صِرَاطٍ مُسْتَقِيمٍ

إِنَّا أَنزَلْنَا التَّوْرَاةَ فِيهَا هُدًى وَنُورٌ

وَقَفَّيْنَا عَلَى آثَارِهِمْ بِعِيسَى ابْنِ مَرْيَمَ مُصَدِّقًا لِمَا بَيْنَ يَدَيْهِ مِنْ التَّوْرَاةِ وَآتَيْنَاهُ الإِنجِيلَ فِيهِ هُدًى وَنُورٌ

الْحَمْدُ لِلَّهِ الَّذِي خَلَقَ السَّمَاوَاتِ وَالأَرْضَ وَجَعَلَ الظُّلُمَاتِ وَالنُّورَ ثُمَّ الَّذِينَ كَفَرُوا بِرَبِّهِمْ يَعْدِلُونَ

وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ إِذْ قَالُوا مَا أَنزَلَ اللَّهُ عَلَى بَشَرٍ مِنْ شَيْءٍ قُلْ مَنْ أَنزَلَ الْكِتَابَ الَّذِي جَاءَ بِهِ مُوسَى نُورًا وَهُدًى لِلنَّاسِ

أَوَمَنْ كَانَ مَيْتًا فَأَحْيَيْنَاهُ وَجَعَلْنَا لَهُ نُورًا يَمْشِي بِهِ فِي النَّاسِ كَمَنْ مَثَلُهُ فِي الظُّلُمَاتِ لَيْسَ بِخَارِجٍ مِنْهَا كَذَلِكَ زُيِّنَ لِلْكَافِرِينَ مَا كَانُوا يَعْمَلُونَ

يُرِيدُونَ أَنْ يُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ وَيَأْبَى اللَّهُ إِلاَّ أَنْ يُتِمَّ نُورَهُ وَلَوْ كَرِهَ الْكَافِرُونَ

هُوَ الَّذِي جَعَلَ الشَّمْسَ ضِيَاءً وَالْقَمَرَ نُورًا وَقَدَّرَهُ مَنَازِلَ لِتَعْلَمُوا عَدَدَ السِّنِينَ وَالْحِسَابَ مَا خَلَقَ اللَّهُ ذَلِكَ إِلاَّ بِالْحَقِّ يُفَصِّلُ الآياتِ لِقَوْمٍ يَعْلَمُونَ

Is ayat mein Allah ne chaand ko noor kaha aur sooraj ko Ziaa kaha ..sabko pata hay kay channd ki apni roshni nahi hoti wo bazat e khud bilkul benoor hay..sooraj ki apni roshni hoti hay . Tumharay falsafay aur mantaq ko agar mana jaey to Allah ko sooraj ko noor bolna chahiye tha..

الر كِتَابٌ أَنزَلْنَاهُ إِلَيْكَ لِتُخْرِجَ النَّاسَ مِنْ الظُّلُمَاتِ إِلَى النُّورِ بِإِذْنِ رَبِّهِمْ إِلَى صِرَاطِ الْعَزِيزِ الْحَمِيدِ

وَلَقَدْ أَرْسَلْنَا مُوسَى بِآيَاتِنَا أَنْ أَخْرِجْ قَوْمَكَ مِنْ الظُّلُمَاتِ إِلَى النُّورِ وَذَكِّرْهُمْ بِأَيَّامِ اللَّهِ إِنَّ فِي ذَلِكَ لآياتٍ لِكُلِّ صَبَّارٍ شَكُورٍ 

هُوَ الَّذِي يُصَلِّي عَلَيْكُمْ وَمَلاَئِكَتُهُ لِيُخْرِجَكُمْ مِنْ الظُّلُمَاتِ إِلَى النُّورِ وَكَانَ بِالْمُؤْمِنِينَ رَحِيمًا

هُوَ الَّذِي يُنَزِّلُ عَلَى عَبْدِهِ آيَاتٍ بَيِّنَاتٍ لِيُخْرِجَكُمْ مِنْ الظُّلُمَاتِ إِلَى النُّورِ وَإِنَّ اللَّهَ بِكُمْ لَرَءُوفٌ رَحِيمٌ 

فَآمِنُوا بِاللَّهِ وَرَسُولِهِ وَالنُّورِ الَّذِي أَنزَلْنَا وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ 

Thora dimagh istimaal karo ke noor kisko kaha ja raha hay..ye kuch ayaat pesh ki hein is mein sab jagah noor se murad Hidayat aur kahin Islam hay..aap log pata nahi kion peechay pare ho us ayat ke zabardasti sabit karna chahaty ho wo noor e Mohammadi

hay.Maan liya mein nay ke wahan Rasool  murad hein..magar meray bhai jab Allah ke noor ka jahan zikir hay wahan Mufassireen ne usko hidayat murad liya hay to Rasool Allah ke liye is ayat mein agar noor laytay hein to is say noor e hissi kahan se sabit ho giya..kia ho giya hay tum logonk iaqal ko.

maazrat chahata hoon phir aap ke kuc hsawalaat reh gaey..magar meray aik jawab mein kai sawalon ka jawab hota hay..

 

[Rizwan Q]

assalamoalikum bhai ye topic khatam ho gaya hai kia??

 

[Ya Allah Madad]

assalamoalikum bhai ye topic khatam ho gaya hai kia??

 

 

ji nahi..Ali bhai ke radiator ka paani khatam ho giya wo bharwane gaey hein..

[RadiatingAli]

Jee nahin abhi mujjay is ko jawab likhna heh ... joh time thah woh agay peechay kee discusion meh lag gaya inshallah monday ko jawab likhoon ga.

[mameenkhn]

ji nahi..Ali bhai ke radiator ka paani khatam ho giya wo bharwane gaey hein..

 

Lolz , kya khoob kaha aap ne , Dil khush ker dya

[Qadri Sultani]

Plz fuzool discuss karny say bachain aur to the point rahain.Aur woh he bat post karain jo topic say related ho.Umeed hay Insha Allah aap aisa he karain gay.

 

Thanx

[RadiatingAli]

Mazrat chahta hoon in taweel muddat kay baad jawab post keeya, deegir masroofiyat kay ilawah tehqeeq ker kay mawad be jamah kerna hota heh is leyeh time ziyada lag jata heh.

 

"Aesa lagta hay kay aap mujzaat e Nabi as.gif ke mutaliq mera moqaf samjhe nahi ..mera moqaf ye hay ke koi bhi Nabi YA Rasool kufaar ke kehne par apni marzi se apne ikhtiyar se koi bhi mojza nahi dikha sakte..jab tak Allah na chahein..Allah ka izin o ijazat hogi to mojza zahoor mein aajaega agar Allah ki meshyat nahi hogi to Nabi ya Rasool Kitna hi israar karein moja zahoor mein nahi aaega..."

- Awal arz heh kay meh nay RasoolAllah kay RasoolAllah kay mojzaat woh hen jis ka mushayda Kaffiroon ya Sahaba, ya Munafiqeen nay keeya, jis ka mushayda kissi dosray nay keeya balkay sirf RasoolAllah kay batanay say maloom huwa khadam kay nazdeeq woh mojza nahin, Misl e Mojza behtr lafz heh. Mojza woh heh jis ko ihtimam e Hujjat kay leyeh Ambiyah nay keeya, jesay Isa alayhis salam nay apni walidah kay difa meh bolay aur apni Risalat ka zikr keeya, Musa alayhis salam nay asaa mubarak ko saaamp e haqiqi banaya ... weghera ... in ko kaffiroon nay mushayda keeya aur baqi logh gawah thay, magar jin Ahadith ko khadam nay daleel banaya heh us meh RasoolAlah kay saath kohi aur shareek nahin, RasoolAllah nay Jannat meh dekha toh kohi aur kaffir jannat meh nahin dekh raha thah joh tasdeeq keray kay waqia RasoolAllah nay jannat ko dekha, agar RasoolAllah nah batatay toh kissi aur ko pata nah chalta is leyeh yeh Misl e Mojza hen meray nazdeeq.

 

Aur Khadam nay Rasoolallah kee shaan ko biyaan kernay kay leyeh Misl e Mojza kay Hadith pesh keeyeh thay keyun kay tum nay RasoolAllah kee Bashariat meh joh fazilat heh us ka inqaar keeya thah:

 

"IN TAMAAM MUFASSIR NE AIK HI BAAT KAHI HAY KE RASOOL MEIN AUR DOOSRE INSANO MEIN SIFAAT E BASHRI KE LIHAZ SE KOI FARQ NAHI... FAZILAT SIRF YE HAY KE WO PEGHAMBER HEIN UNPAR WAHI AATI HAY..."

 

RasoolAllah kee Fazeelat ka inqaar keeya aur RasoolAllah ko apnay jesa likha aur likha kay un ko sirf ham per Risalat per bartari hasal heh, meh nay sabat keeya kay RAsoolAllah ko sirf Risalat per hee nahin har sift meh tum per aur aam insaan per bartari hasal heh. Misl-Mojzaat e RasoolAllah ka talluq RasoolAllah kee Bashariat aur un kee sifaat say heh, RasoolAllah ka dekhna, sun'na, jagna, sona, roza rakhna, ibadat, har sift meh RasoolAllah ka kohi hamsar nahin.

 

Is leyeh tum nay joh likha heh us ka talluq meray point say nahin, meray point yeh thah kay rAsoolAllah ko insaanoon per basharoon per woh fazeelat hasal heh jis ko kohi aur punch nahin sakta. Meray Rasool nay Abu Huraira kay qadmoon kee awaaz jannat meh suneeh, qabroon meh azaab waloon kee awaaz sunneeh, RasoolAllah nay Jannat ko dekha, miraaj per gahay, Allah say mulaqat huwi aur Allah ko dekha:

 

* Sahih Muslim Book 001, Number 0334: "It is narrated on the authority of Ibn 'Abbas that he (the Holy Prophet) saw (Allah) with, his heart."

 

* Sahih Muslim, Book 001, Number 0335: "It is narrated on the authority of Ibn Abbas that the words:" The heart belied not what he saw" (al-Qur'an, Iiii. 11) and" Certainly he saw Him in another descent" (al-Qur'an, Iiii. 13) imply that he saw him twice with his heart."

 

Meray nabi kee fazeelat ka munkir ho ker, un kee Bashariat ka munkir topi pehna'nay laga heh, pagal bana raha heh asal point ka tum nay jawab nahin deeya. Woh itnay saray dalahil joh meh nay pesh keeyeh thay RasoolAllah kee Bashariat kee fazeelat ko sabat kernay kay leyeh, un ka rad nahin ker sakta.

 

- Dohim, Amiyah e Kiram joh mojzaat kertay hen woh izn e illahi kay saath kertay hen, yahi Ahle Sunnat Wal Jammat ka Aqeedah heh.

 

"aap ne misaal di Hazrat Essa as.gif ki Maida nazil karne ki ..to us ayaat ko ghor se parho..unke hawarion ne kia kaha .. هَلْ يَسْتَطِيعُ رَبُّكَ (kia aapka Rabb kar sakta hay) aur jab unho ne itni bari demand kardito phir kia Hazrat Essa ke chahanay se wo khawaan nazil ho giya..unho ne to apne RAbb se dua maangi رَبَّنَا أَنزِلْ عَلَيْنَا مَائِدَةً مِنْ السَّمَاء ."

 

Jee Isa alayhis salam nay dua mangi thee, is ka inqaar toh bilqul nahin kerta magar tum nay sirf Isa alayhis salam kee misaal ko keyun pakra, baqi ahadith joh pesh theen jis meh begher dua kay, Rasoolallah nay mojzaat keeyeh us per be kuch likhtay nah. Meh nay RasoolAllah kay mojzaat per daleel qahim kee, tum daleel pesh kero nah kay RasoolAllah nay dua mangi ho kay ya Allah meh jannat meh dekhnay laga hoon ijazat deh, qabr kee awaaz sun'nay laga hoon ijazat deh, har giz nahin ker saktay, Allah tallah nay RasoolAlllah ko ikhtiyaar deh deeya thah, RasoolAllah nay Allah tallah ka qurb hasal thah, aur muqaribeen kay mutaliq Allah farmata heh Hadith e Qudsi meh:

 

* Sahih Al Bukhari: Volume 8, Book 76, Number 509: "Narrated Abu Huraira: "Allah's Apostle said, "Allah said, 'I will declare war against him who shows hostility to a pious worshipper of Mine. And the most beloved things with which My slave comes nearer to Me, is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing Nawafil till I love him, so I become his ears with which he hears, and his eyes with which he sees, and his hand with which he grips, and his leg with which he walks; and if he asks Me, I will give him, and if he asks My protection, I will protect him; and I do not hesitate to do anything as I hesitate to take the soul of the believer, for he hates death, and I hate to disappoint him."

 

Misl e Mojzaat kee quv'wat Allah tallah sirf Ambiyah ko hi nahin balkay aam Awliyah, Saliheen, ko bee deeh heh. RasoolAllah toh sab say afzal hen, is leyeh un meh yeh sift darja e kamal {perfection} taq punchi.

 

Allah faramata heh ankh ban jata hoon jis say dekhta heh, Allah Makhlooq toh nahin banta balkay muraad heh Allah mojzati karami sift atah kerta heh jis say door kareeb, qabr kay andar, janat ko dekh sakta heh, aur Ahadith pesh ker chuka hoon is kay saboot meh kay waqia hee RAsoolAllah kee quwat e baseerat extra ordinary thee, qaan say sunnay kay hadith bee pesh ker chuka hoon, haath say denay ka pesh kerta hoon:

 

Sahih Bukhari, Book 3, Number 119: "Narrated Abu Huraira: I said to Allah's Apostle "I hear many narrations (Hadiths) from you but I forget them. "Allah's Apostle said, "Spread your Rida' (garment)." I did accordingly and then he moved his hands as if filling them with something (and emptied them in my Rida') and then said, "Take and wrap this sheet over your body." I did it and after that I never forgot any thing."

 

Abu Huraira nay dua nahin kee ya Allah mera hafza kamzor heh magar RasoolAllah say apni mushkil pesh kee aur RasoolAllah nay Muskhil kushaee kee, farmaya Abu Huraira chaadar becha, bichaee, hawah meh esay motion banaya jesay kuch pakar ker daal rahay hoon chadar meh phir farmaya seenay say laga leh, laga leeh toh kabi boolay nah. Allah RasoolAllah kay haath banay yehni denay wali shaan atah farma deeh, jis kay haath kay peechay khazanay Allah kay hoon woh kia kia nahin deh sakta.

 

RasoolAllah kay mojzaat ka zikr nahin keeya thah balkay woh Hadith pesh keeyeh thay jin say RasoolAllah kee Bashariat, quwat e samah, aur Baseerat, weghera kee baqi ummatiyoon per fazeelat sabat ho.

 

Asal joh point thah kay tum nay RasoolAllah kee Bashariat meh joh fazeelat heh us ka inqaar keeya aur kaffir murtad huway us ka toh tum nay jawab nahin deeya is ko pata keyun shoroon ker leeya. Dar asal jahalat ka ghalaba heh aur kuffr kee anderi heh tummeh yaad be nahin rehti kay point kee bunyaad kia thee. Tum nay point ko ilada keeya aur naya subject shoroon ker deeya, subject ko context kay mutabiq discuss kero, ek baat ko pakra us per kuch likho toh bunyadi point ko chor ker dosray point per behas shoron ker detay ho. Ab dekho meh nay kesay gaseet ker original point kee taraf laya heh.

 

"Aap log samjhte ho ke unke haath mein jadoo ki chari hoti hay jaysay kisi ne koi mutaalba kia wahan peghamber ne chari ghumai aur mujza ho giya..aesi koi baat nahi hoti bhai sahab..ye moqa peghaber ke liye bari aazmaish ka hota hay..unko darr laga hota hay ke aesa na ho Allah ki taraf se der ho jaey aur log aur Rasool ko taana dene lagte hein..ye bohot bari aazmaaish hoti hay..is tafseer ko parho kuch samjh aajaega tumko.."

 

Jhootay per Allah kee lanat, meh nay kissi be jaga nahin likha kay Nabi kay pass chari hoti heh woh gooma ker mutalba pura kerta heh, balkay meh nay wazia ilfaaz meh yeh likha thah:

 

"... magar aap nay Aajiz kay mafoom ko bunyaad bana ker yeh kaha kay RasoolAllah aajiz thay woh mutalbaat puray nahin ker saktay thay, meh nay bataya, kay meray Rasool chahtay toh sonay kay pahaar, jannat say khanay Isa alayhis Salam kay leyeh aa saktay thay toh RasoolAllah kay leyeh kia mushkil thee, joh Allah Isa alayhis salam kay leyeh yeh ker sakta heh woh Allah RasoolAllah kay leyeh be ker sakta heh, joh Allah jannat ko sonay aur heeray jewaraat say bana sakta heh woh Allah pahari ko be sonay ka bana sakta heh, RasoolAllah ka haath uthana tha dua kay leyeh aur saray mutalbay puray ho jatay, magar un ka yeh mutalba bee thah kay HAM KO ALLAH KEE ZAAT DEKHAHO PHIR imaan lahen gay, ..."

 

Awal yeh mat kaho kay RasoolAllah puri nahin ker saktay thay, agar RasoolAllah chahtay toh sirf dua kay leyeh haath uthatay, toh Isa alayhis salam kee Ummatiyoon kay leyeh jannat say khanay aa gahay, RasoolAllah Kaffiroon kay leyeh be ker detay:

 

Surah Al Maidah {5} Verse 112: "Behold! the disciples, said: "O Jesus the son of Mary! can thy Lord send down to us a table set (with viands) from heaven?" Said Jesus: "Fear Allah, if ye have faith." {113} They said: "We only wish to eat thereof and satisfy our hearts, and to know that thou hast indeed told us the truth; and that we ourselves may be witnesses to the miracle." {114} Said Jesus the son of Mary: "O Allah our Lord! Send us from heaven a table set (with viands), that there may be for us - for the first and the last of us - a solemn festival and a sign from thee; and provide for our sustenance, for thou art the best Sustainer (of our needs)."

 

RasoolAllah ka chahna thah saray mutalbay puray ho jatay, keyun kay Nabi woh heh jis kee dua ko Allah khali lota nahin heh, Allah nay apnay muqarib kee shaan batahi:

 

* Sahih Al Bukhari: Volume 8, Book 76, Number 509: "... and My slave keeps on coming closer to Me through performing Nawafil till I love him, so I become his ears with which he hears, and his eyes with which he sees, and his hand with which he grips, and his leg with which he walks; and if he asks Me, I will give him, and if he asks My protection, I will protect him; and I do not hesitate to do anything as I hesitate to take the soul of the believer, for he hates death, and I hate to disappoint him."

 

Aur ghor kero, Allah farmata heh meh haath ban jata hoon jis say deta heh, abh Allah majaz mafoom meh jis ka haath banay, woh kia kia deh sakta heh tum khud hee soch loh, Najdi yeh mat kaho kay Allah ka Rasool deh nahin sakta, mutalbay puray nahin ker saktay, meh nay bataya Allah kay Rasool nay farmaya heh kay Allah tallah nay mujjay dunya jahan kay khazanay ata ker deeyeh hen aur meh sirf taqseem kerta hoon:

 

* Sahih Al Bukhari, Book 23, Number 428: "Narrated 'Uqba bin 'Amir: One day the Prophet went out and offered the funeral prayers of the martyrs of Uhud and then went up the pulpit and said, "I will pave the way for you as your predecessor and will be a witness on you. By Allah! I see my Fount (Kauthar) just now and I have been given the keys of all the treasures of the earth (or the keys of the earth). By Allah! I am not afraid that you will worship others along with Allah after my death, but I am afraid that you will fight with one another for the worldly things."

 

...

 

* Sahih Bukhari, Book 53, Number 346: "Narrated Muawiya: Allah's Apostle said, "If Allah wants to do good for somebody, he makes him comprehend the Religion (i.e. Islam), and Allah is the Giver and I am Al-Qasim (i.e. the distributor), and this (Muslim) nation will remain victorious over their opponents, till Allah's Order comes and they will still be victorious " Narrated Abu Huraira: Allah's Apostle said, "Neither do I give you (anything) nor withhold (anything) from you, but I am just a distributor (i.e. Qasim), and I give as I am ordered."

 

Allah kay Nabi Allah say dua be kertay hen, dua meh be Allah say mangtay hen, magar esa incident hen jin meh Allah kay nabi nay begher dua kay jab chaha begher ijazat kay Sahabah ko atah keeya, inshallah is kay dalahil agay hoon gay.

 

Ham log sirf wohi samajtay hen joh Quran o Hadith meh heh, aap ko kis nay bataya kay ham samajtay hen kay RasoolAllah kay pass jadooh kee chari heh? Kia tum ko ghayb kee khabr aahi heh ya farishta aya heh joh tummeh bata ker gaya heh ... sab apni baqwas ker rahay ho. Apnay damagh kee ghalazat kuffr baqwas ham say mansoob ker rahay ho, yeh aap kee gatia soch, kuffiria soch jadoo kee chari wali heh hamari aqal soch be nahin sakti esi kuffriat.

 

Ham Sunni kia samjen hen aur kahan say samjay hen dalahil pesh hen. Allah tallah nay Quran meh farmaya:

 

* Surah Al Kauthar {108} Verse 1: "We have assuredly given you Abundance."

 

* Tafsir Ibn Abbas: "And from his narration on the authority of Ibn 'Abbas that he said about the interpretation of Allah's saying (Lo! We have given thee Abundance): '(Lo! We have given thee Abundance) He says: We have given you, O Muhammad, abundant good and included in this abundant good is the Qur'an; it is also said that Abundance (al-Kawthar) refers to a river in Paradise which was given to Muhammad (pbuh);"

 

* Tafsir Al Jalalayn: "We have assuredly given you, O Muhammad (s), Abundance — [the name of] a river in Paradise and his [the Prophet’s] pool around which his community shall gather; al-kawthar also means the abundant good [that has been given to the Prophet], such as prophethood, the Qur’ān, intercession, and the like."

 

* Asbab Al-Nuzul by Al-Wahidi: "(Lo! We have given thee Abundance…) [108:1-3]. Said Ibn 'Abbas: “This Surah was revealed about al-'As ibn Wa'il. He met the Messenger of Allah, Allah bless him and give him peace, as he was entering the Sacred Mosque while the Prophet was coming out of it. They met at the gate of Banu Sahm and started talking to each other while the chiefs of Quraysh were sitting in the mosque. When al-'As entered the mosque, they asked him: 'Who were you talking to?' He said: 'I was talking to that man without posterity', meaning the Messenger of Allah, Allah bless him and give him peace. The Prophet, Allah bless him and give him peace, had lost 'Abd Allah, his son from Khadijah, and so Allah, exalted is He, revealed this Surah”. Muhammad ibn Musa ibn Fadl informed us> Muhammad ibn Ya'qub> Ahmad ibn 'Abd al-Jabbar> Yunus ibn Bukayr> Muhammad ibn Ishaq> Yazid ibn Ruman who said: “Whenever the Messenger of Allah, Allah bless him and give him peace, was mentioned, al-'As ibn Wa'il al-Sahmi used to say: 'Leave him be, he is just a man without posterity; he has no offspring: If he were to die, no one would mention him again and you will be rid of him'. And so Allah, exalted is He, revealed (Lo! We have given thee Abundance…) to the end of the Surah”. 'Ata' reported that Ibn 'Abbas said: “Al-'As ibn Wa'il used to pass by the Prophet, Allah bless him and give him peace, and say: 'Indeed I am insulting you, and truly you are without posterity, without no male offspring to survive you'. And so Allah, exalted is He, revealed (Lo! it is thy insulter) i.e. al-'As (who is without posterity) insofar as the good of this world and of the life to come are concerned."

 

* Tafsir Ibn Kathir: "(The one who eats them (i.e., the people of Paradise) will be more beautiful than them, O `Umar.) Al-Bukhari recorded from Sa`id bin Jubayr that Ibn `Abbas said about Al-Kawthar, "It is the good which Allah gave to him (the Prophet).'' Abu Bishr said, "I said to Sa`id bin Jubayr, `Verily, people are claiming that it is a river in Paradise.''' Sa`id replied, `The river which is in Paradise is part of the goodness which Allah gave him.''' Al-Bukhari also recorded from Sa`id bin Jubayr that Ibn `Abbas said, "Al-Kawthar is the abundant goodness.'' This explanation includes the river and other things as well. Because the word Al-Kawthar comes from the word Kathrah (abundance) and it (Al-Kawthar) linguistically means an abundance of goodness. So from this goodness is the river (in Paradise). Imam Ahmad recorded from Ibn `Umar that the Messenger of Allah said, ..."

 

Is ayaat kee teen Tafasir hen, pehli kay Kauthar say muraad Lake-Kauthar heh, dosri tafsir kay is say muraad "khair e kaseer" {abundance of good} heh, tesri Tafsir Asbab e nuzul kay mutabiq yeh banti heh kay jab Kaffir Mushrikoon nay RasoolAllah per tana zani kee kay is kay han beta nahin heh, aur Arab aur subcontinent meh baap betay kee pedaish per fakhr kertay thay/hen:

 

* Surah At-Tawbah {9} Verse 55: "Let not their wealth nor their (following in) SONS dazzle thee: in reality Allah's plan is to punish them with these things in this life, and that their souls may perish in their (very) denial of Allah."

 

Aur betay kee pedaish ko mardangi aur honour samajtay thay, aur keyun kay baap ka nasb betay say jari rehta heh aur Hazrat Ibrahim radiallah tallah anh ko pedaish kay baad fot'h ho janay say kaffir RAsoolAllah ko tana deeya kertay kay aap kay han beta nahin heh aap kee nasl khatam ho jahay gee, kaffir kay is tanay per Allah tallah nay farmaya kay ham nay aap ko "Abudance" {Kauthar} deeya heh, yehni ham nay aap ko bot bari Ummat deeh heh joh aap nay naam ko khatam nahin honay deh gee, aap ko logh bhoolen gay nahin. Allah kee keror rehmateh hoon Imam Ahmad Raza per jis nay mujjay sunni banaya, aur Nabi ka maqam aur kaffron kay khilaaf jang ka tareeka bataya. Kaffir kehtay aap ko logh bhool jahen gay aap ka nishaan mit jahay ga, magar jab taq Sunni heh nahin mit sakta keyun kay ham toh apnay Nabi ko rozana har dam yaad rakhtay hen: "Allahuma sal'li'ala sayyedina wa maulana Muhammedim, wa ala aali sayyedina wa maulana muhammdim wa barik was'salam." pernay walay hen, aur kaffiroon ko jhoota sabit kernay walay hen.

 

Abh atay hen Allah tallah nay Kauthar yehni abudance, khair e kaseer, kay saath aur kia deeya:

 

* Sahih Al Bukhari, Book 23, Number 428: "Narrated 'Uqba bin 'Amir: One day the Prophet went out and offered the funeral prayers of the martyrs of Uhud and then went up the pulpit and said, "I will pave the way for you as your predecessor and will be a witness on you. By Allah! I see my Fount (Kauthar) just now and I have been given the keys of all the treasures of the earth (or the keys of the earth). By Allah! I am not afraid that you will worship others along with Allah after my death, but I am afraid that you will fight with one another for the worldly things."

 

* Sahih Al Bukhari, Book 59, Number 411: "Narrated Uqba: One day the Prophet went out and offered the (funeral) prayer for the people (i.e. martyrs) of Uhud as he used to offer a funeral prayer for any dead person, and then (after returning) he ascended the pulpit and said, "I am your predecessor before you, and I am a witness upon you, and I am looking at my Tank just now, and I have been given the keys of the treasures of the world (or the keys of the world). By Allah, I am not afraid that you will worship others besides Allah after me, but I am afraid that you will compete with each other for (the pleasures of) this world."

 

Mazeed:

 

* Sahih Al Bukhari, Book 59, Number 660:

* Sahih Al Bukhari, Book 76, Number 434:

* Sahih Al Bukhari, Book 92, Number 378:

* Sahih Bukhari, Book 52, Number 220:

* Sahih Bukhari, Book 56, Number 795:

* Sahih Bukhari,, Book 76, Number 590:

* Sahih Bukhari, Book 87, Number 127:

* Sahih Bukhari,, Book 87, Number 141:

* Sahih Bukhari, Book 87, Number 160:

* Sahih Muslim, Book 004, Number 1063:

* Sahih Muslim, Book 004, Number 1066:

* Sahih Muslim, Book 029, Number 5651

* Sahih Muslim, Book 030, Number 5688

 

[Continued ...]

[RadiatingAli]

Khazaynullah deh deeyeh, dunya jahan kay khazanay ata ker deeyeh, abh jis Nabi ko Allah tallah nay itna kuch ata ker deeya woh joh mango deh ga, Abu Huraira ko Ilm e Hadith deeya:

 

* Sahih Bukhari, Book 3, Number 119: "Narrated Abu Huraira: I said to Allah's Apostle "I hear many narrations (Hadiths) from you but I forget them. "Allah's Apostle said, "Spread your Rida' (garment)." I did accordingly and then he moved his hands as if filling them with something (and emptied them in my Rida') and then said, "Take and wrap this sheet over your body." I did it and after that I never forgot any thing."

 

* Sahih Bukhari 8, Book 73, Number 78: Narrated Ibn 'Abbas: Allah's Apostle passed by two graves and said, "Both of them (persons in the grave) are being tortured, and they are not being tortured for a major sin. This one used not to save himself from being soiled with his urine, and the other used to go about with calumnies (among the people to rouse hostilities, e.g., one goes to a person and tells him that so-and-so says about him such-and-such evil things). The Prophet then asked for a green leaf of a date-palm tree, split it into two pieces and planted one on each grave and said, "It is hoped that their punishment may be abated till those two pieces of the leaf get dried."

 

* Sahih Muslim Book 004, Number 0990: "Rabi'a b. Ka'b said: I was with Allah's Messenger (may peace be upon him) one night. and I brought him water and what he required. He said to me: Ask (anything you like). I said: I ask your company in Paradise. He (the Holy Prophet) said: Or anything else besides it. I said: That is all (what I require). He said: Then help me to achieve this for you by deyoting yourself often to prostration."

 

Allah tallah nay RasoolAllah ko Kawthar, Khair e Kaseer, abundance of good, dunya jahan kay khazanay deyeh, yeh meh nay sirf teen Hadith pesh keen hen jin say Rasoolallah ka in khazanoon ka istimal SABAT hota heh.

 

Azmaish bilqul hoti heh, magar is ka matlab yeh nahin kay Nabi kee azmaish ho toh aap un kay fazail aur shaan kay munkir ho jahen, azamahish meh aap RasoolAllah ka saath denh, kaffiroon ka saath mat denh. RasoolAllah per kitni azamahish kee gariyan aaheen magar aap nay kaffiroon ka saath hee deeya, Hazrat Aysha Allah be please with her aap nay munafiqeen ka saath deeya kaffiroon ka saath deeya aur aap nay is fahash buhtaan ko RasoolAllah kay Ilm e Ghayb kee nafi kay leyeh istimaal keeya, Kaffiroon nay RasoolAllah kee izat per haath dala, aap nay is maslay say RasoolAllah kay ilm per haath dala, jistera woh kaffir thay, is'see tera is maslay ko uchalnay walay Wahabi, Deobandi, Shia be kaffir hen, keyn kay Allah nay farmaya heh kay context meh Allah nay farmaya heh kaffiroon kay leyeh bara sakht azaab heh, yehni jin logoon nay is fahash buhtaan ko hawa deeh woh kaffir hen aur un kay leyeh azaab heh. Ambiyah per azmahishen aati hen, mushkalat ka samna kerna perta heh magar is ka matlab yeh nahin kay aap un mushkalat ko daleel bana ker un kee shaan o shaqat fazeelat ka inqaar ker denh.

 

* تفسير بحر العلوم/ السمرقندي (ت 375 هـ) مصنف و مدقق

 

وقال عامة المفسرين: إن المائدة قد أنزلت عليهم. وروي عن سلمان الفارسي أن عيسى - عليه السلام - قام ولبس جبة من شعر وقام ووضع يمينه على يساره وطأطأ رأسه خاشعاً لله تعالى وبكى حتى سالت الدموع على لحيته وصدره وهو "يدعو ويتضرع فنزلت مائدة من السماء فوقها منديل والناس ينظرون إليه وعيسى - عليه السلام - ينظر ويبكي ويقول: اللهم اجعلها رحمة ولا تجعلها عقوبة حتى استقرت المائدة بين يدي عيسى والناس حول

 

Aur jab Hazrat Essa as.gif apni ummat ke is mutaalbe ko Allah ke saamne pesh karne lage ( jubba pehan kar adab se khare hoaey..unka sir Allah ke saamne jhuka hoa tha..aur roe ja rahay thay..yahan tak ke unke aansooon se unki daari mubarak aur seena tar ho gia..wo buri tarah apne Rabb ke saamne gir gira rahe thay.. )..YA ALLAH YE KHAWAN NAZIL KARDE."

 

Wah ray Wahabiyat tera bera gharq ho, ameen. Jee bilqul meh nay kis jaga per yeh likha heh kay Isa alayhis salam nay keeya, Isa alayhis salam ka example deeya is leyeh thah kay yeh sabat kernay kay leyeh kay Allah Qadir heh, woh Jannat say khanay behij sakta heh pahar sonay kay bana sakta heh, woh khajooroon kay baghaat laga sakta heh, ... woh paani kay chashmeh jaari ker sakta heh woh Allah, La shareek Allah, yeh sab ker sakta heh, Allah kaffiroon kay saray mutalbay puray ker sakta heh Allah is per qadar heh, RasoolAllah ko sirf dua kerni thee Allah dua puri farmata, keyun kay Allah apna muqarib kee dua sunta heh aur yeh hadith e qudsi joh guzri heh us say sabat heh.

 

Ambiyah ka dua meh Allah say mangna, aur begher dua kay mojzaat kerna bee sabat heh:

 

* Surah Al Imraan {3} Verse 49: "And (appoint him) an apostle to the Children of Israel, (with this message): "'I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and BREATHe into it, and it becomes a bird by Allah's leave: And I heal those born blind, and the lepers, and I quicken the dead, by Allah's leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe;"

 

Isa alayhis salam farmatay hen meh parinda banata aur bi'iznillah jaan pookta hoon us meh, meh handoon ko binaee deta hoon meh loolay langroon ko kamal banata hoon, meh murdoon ko zinda kerta hoon, mojza Isa alayhis salam ka heh aur izn bari tallah kee taraf say hen, ijazat Allah kee taraf say heh, taqat Allah kee taraf say heh. Meh nay sabat keeya thah kay RasoolAllah nay Hazrat Abu Huraira radiallah tallah anh ko hafza deeya kohi dua nahin mangi, Sahabi ko jannat deeh kohi dua nahin mangi, weghera weghera ...

 

Hamari zubaan meh kehtay hen: choro manj tallay janda qattay tallay heh. Yehni jis per ikhtilaaf hee nahin jis per behas hee nahin joh point banaya gaya thah us ko Wahabi Najdi samja hee nahin, meh nay yeh sabat krna thah kay Allah qadir heh jab Rasool us say dua mangta heh jab Rasool gir gara ker iltijaah kerta heh, toh Allah dua sunta heh. Isa alayhis salam kee dua qabool huwi, keyun un'noon nay dua mangi thee, meray Nabi mangtay toh Allah saray mutalbay puray ker deta, magar Nabi sirf wohi kerta heh joh ussay hokam hota heh, agar RasoolAllah ko dua mang'nay ka hokam hota dua meh kaffiroon kay mutalbat puray hona mango toh RasoolAllah dua kertay, magar izn e illahi nahin thah.

 

Joh meh nay likha thah us ko tumari moti aqal samaj nahin saki. Aur meh nay yeh be likha thah ek ameer aadmi, bari maal o dolat wala ek Chef rakha us say khana tiyar kerwahay, magar malik gar meh kuch sabzi weghera nah lahay aur jab mehmaan aahen aur khana mangeh toh agar khana nah ho toh malik kee ghalti heh ya Chef kee? Chef kee job heh pakana khareed ker lana nahin us kee job pakana heh agar maliknahin lata toh malik kee ghalti heh. Bila tashbih, Allah toh har cheese per qadar heh, agar kaffiroon kay mutalbaat RasoolAllah puray nah ker sakkay toh finger kis per point kero gay, Allah per ya RasoolAllah per, Allah meh nuqs thah ya RasoolAllah meh, Allah mutalbaat puray kernay per qadar nahin thay ya RasoolAllah nahin thay ... astaghfirullah ul azeem Allah be qadar thah aur RasoolAllah ko sirf dua kerni thee sab mutalbaat puray ho jatay magar joh mutalbat ho rahay thay woh ek ba'hasiyat e darama aur tamasha thay aur RasoolAllah ko aajzi ka hokam huwa.

 

Dua ka kohi munkir nahin aur meh nay daleel be pesh kee thee, magar lanat firqa parast dajjal per jis nay haq baat say be ikhtilaaf keeya. Baat ko kahan say kahan leh gahay pehlay samjoh likha kia heh aur socho keyun likha heh ... wesay teer mar rahay ho, kisyaweenh billi khamba nochay ... yeh joh tum nay taqreer likhi heh is per kis bunyaad say kon si meri likhi huwi baat is ka inqaar kerti heh. Jab meray point ka rad nah ker sakkay aur kohi jawab nah ban sakka toh apni taraf say un points ko sabat kerna shoron ker deeya jis per ikhitlaaf hee nahin aur jin kay baray meh likhnay kee zeroorat hee nahin balkay is point jis kay mutalaq tum nay pachaas say ziyada lines likhi hen is ka likhnay ka kohi sense nahin banta. Han sirf yeh kaha ja sakta heh kay is nay kuch nah kuch likha heh, kam say kam Wahabi yeh toh kahen gay kuch jawab nahin likha, aur yeh sab likhnay kee yahee tuq banti heh kay kuch nah kuch likhoon aur apni izat bachahoon, kuch nay likha toh besati hogi, is leyeh Ambiyah ka dua mang ker mojzaat kernay per tafseel say likha ... aur haqiqat meh likhnay kee kohi tuq bee nahin banti, khud hee ek base banaya jis ka meray response say bilqul kohi talluq nahin.

 

- Abh atay hen aap kee quoted ayaat kee taraf:

 

* Surah Al An'am {6} Verse 35: "And if their evasion is difficult for you, then if you are able to seek a tunnel into the earth or a stairway into the sky to bring them a sign, [then do so]. But if Allah had willed, He would have united them upon guidance. So {o people} never be of the ignorant."

 

Is ayaat say sabat heh kay RasoolAllah kee dilli khawahish thee kay woh Kaffiroon kay leyeh woh mojzay ker denh jin ka unoon nay mutalba keeya thah taqay kaffir Imaan lahen, aur yahee rahay aur logoon kee be thee kay agar RAsoolAllah mojzaat pesh kertay, toh kaffir Imaan latay, Allah tallah nay RasoolAllah kee arzooh ka zikr keeya ... aur joh Sahabah yeh ray rakhtay thay kay RasoolAllah ko mojzat kernay chahyeh ya jin kay dilloon meh khiyaal thah un ko Allah tallah nay khabrdar keeya kay agar Allah chahta toh sab ko Imaan per lata ...

 

Aur ayaat ka yeh hissa: "So never be of the ignorant." RasoolAllah kay leyeh nahin bola gaya balkay un logoon kay leyeh bola gaya heh joh khawahish rakhtay thay kay RasoolAllah mojzat deh ker apni Nabuwat ka saboot denh.

 

Is say hamaray aqeedeh ka rad nahin hota balkay sabat hota heh.

 

"Aur tum ye kehte hoke Rasool Allah saw.gif ke pass tamaam cheezon ke khazne thay to phir is yat ka jawab do..

 

وَلاَ عَلَى الَّذِينَ إِذَا مَا أَتَوْكَ لِتَحْمِلَهُمْ قُلْتَ لاَ أَجِدُ مَا أَحْمِلُكُمْ عَلَيْهِ تَوَلَّوا وَأَعْيُنُهُمْ تَفِيضُ مِنْ الدَّمْعِ حَزَنًا أَلاَّ يَجِدُوا مَا يُنفِقُونَ (التوبة: 92).

 

92. Nor (is there blame) on those who came to thee to be provided with mounts, and when thou saidst, "I can find no mounts for you," they turned back, their eyes streaming with tears of grief that they had no resources wherewith to provide the expenses."

 

Awal is ayaat ka matlab yeh heh kay chand Sahabah RasoolAllah kee khidmat meh haazar huway aur farmaya kay hammeh Jihaad per saath leh chalen, ham Allah kee rah meh laren gay. Woh Sahabi bot ghareeb thay aur jangi samaaan aur ghoray oonth weghera nahin thay traveling kay leyeh ... RasoolAllah nay farmaya kay transport kay leyeh camles horses nahin hen warna saath leh chalta, woh Sahabah rotay huway wapis chalay gahay. Meray Nabi kay sahabah is ghauf say roh rahay thay kay ham itnay ghareeb hen kay jihaad per nahin ja saktay Allah kay hokam per amal nahin ker saktay.

 

Ayaat ka nuzool kay leyeh waqia ka hona zeroori heh, jistera bemari kay ilaaj kay leyeh bemari ka hona zeroori heh, cause & effect, cause kia, tang tooti, effect patti lagahi gaee, cause kia Sahabah ghareeb thay jangi saman nahin thah effect kia huwa:

 

* Surah At Tawbah {9} Verse 93: "The cause [for blame] is only upon those who ask permission of you while they are rich. They are satisfied to be with those who stay behind, and Allah has sealed over their hearts, so they do not know."

 

Allah tallah nay apnay Nabi kay un Sahabah ko azaad ker deeya jin kay pass kuch bee nahin thah, joh ghareeb thay farmaya aap per kohi blame nahin aap per kohi gunnah nahin meray mehboob kay Sahabah, magar asal mujrim toh Abdullah Ibn Ubiy waladul haram heh jis kay pass pesa mal ho dolat hotay huway bee Jihaad meh shareek honay say mazrat kee.

 

- Meh nay bilqul nahin farmaya kay RasoolAllah kay pass tamam jahan kay khazanay hen, balkay yeh toh Allah aur us kay Rasool nay farmaya heh, meh toh Hadith panchween daffa quote ker chuka hoon.

 

"kion mana kia unko ...kion rota hoa bheja unko..kionn e day diya unko swari..Rasool Allah saw.gif kabhi bhi kisi ko khali haath nahi bhejte thay ..jo koi bhi sail ata jo hota ata farma dete..

Aur jo tumlog kehte ho ke hum Rasool Allah saw.gif ki fazeelat ka inkaar kar rahay hein unko apne jaysa boil rahay hein..mein har us batil aur ghalat fazilat ka inkaar karta hoon jis mein se Khuda ki boo aaey..."

 

- Awal nah denay say khazayn kay nah honay kee nafi nahin hoti, aap ka aqeedah heh nay kay Allah kay pass sab jahan heh Allah sab kuch deh sakta heh joh mango deh sakta heh, jissay chahay mar deh, jissay chahay joh deh ... yahee aqeedah heh nay aap ka Allah kay baray meh, toh aap Allah say yeh dua mangen kay: "Ya Allah, agar tooh har cheese per qadar heh, tumaray pass sab kuch kernay kee taqat heh toh Muhammed Ali Razavi ko mera yehni Ya-Allah-Madad ka ham maslak bana deh ek doh din meh." Allah nay tumari dua qabool nah keeh toh kia nateeja nikalo gay Allah kay mutaliq, agar meh yeh likhoon toh: " Keyun nah dua puri kee, keyun us dua ko qabool nah keeya joh tum nay roh kay gir'gara kay, sajday meh mangi thee, keyun nah Allah nay Muhammed Ali Razavi ko tumara ham-kaffir bana deeya, Allah toh farmata heh meh muj say joh mango kay doon ga."[/b] Toh kia Allah ka tumari dua ko qabool nah kerna yeh mana rakhta heh kay Allah is per qadar nahin, ya yeh kay Allah kee marzi nahin. Agar RasoolAllah kee khawahish hoti kay yeh Sahabi saath chelen toh kissi aur say kehtay aap nah jahen in ko chalnay denh.

 

Agar woh kehtay ya RasoolAllah ham ko goray ata keren ham jang meh shareek hona chahtay hen, toh ho nahin sakta kay RasoolAllah nah kertay, joh Nabi Abu Huraira ko hafza deh sakta heh aur Jannat deh sakta heh, aur paani kay chashmeh hathoon say jaari ker sakta heh aur joh nabi deegir mojzat ker sakta heh woh is per be qadar thah. Magar keyun kay ghareeb per Jihaad farz nahin thah is leyeh RAsoolAllah nay un ko wapis behij deeya, aur Allah tallah nay un kay leyeh Jihaad maaf ker deeya.

 

Aur Hadith say sabit heh kay Allah tallah nay RasoolAllah ko dunya jahan kay khazanay ata ker deeyeh hen, kia tum munkir ho un Hadisoon kay, kia Nabi nay jhoot bola, kia Allah nay Nabi say jhoot bolwaya ... RasoolAllah kay pass khazanay honay ka saboot mutawatir heh mutawatir is ka munkir KAFFIR ho jata heh. RasoolAllah nay goray nah deeyeh toh yeh matlab nahin kay woh deh nahin saktay thay, khazanay thay ... nah dena un kee marzi, keyun nah deeyeh un kee marzi Allah janay, aur us ka Rasool janay, ham Sunni, Musalmaan, yeh kahen gay Allah tallah nay RasoolAllah ko dunya jahan kay khazanay deeyeh, hamara yahee aqeedah heh ... yahee hadith say sabit heh ham is'see per imaan lahen gay, aap apni aqal, filosophy, mantaq, logic, kalam, kee bunyad per munkir hen toh khadam yahee kahay ga, tumaray kuffr meh shak be kuffr heh, aur joh ittibah e Shariat kay baad bee tumaray kuffr ka inqaar keray woh be Kaffir heh.

 

Ham Ahle Sunnat, yehni RasoolAllah kee Sunnat {hadith}, qawli, fehli, wasfi, taqreeri ho sab ko mantay hen, aur ham Ahle Sunnat kay saath Wal Jammat be hen yehni Jammat e Sahabah kay aqahid per, aur baqi Ummat kay aqahid per gamazaan hen, aqli, falsafi, mantaqi, kalami horses ham nahin doratay ... ham Quran o Hadith kay paband hen ... aqal joh kuch kahay, Muhammed Ali aqal ko nahin manta Muhammed Ali Quran aur Hadith ko manta heh, aur Ahadith e Sahiha Mutawatira say khazaynullah ka ata hona sabit heh, aur RasoolAllah ka Qasim hona, taqseem kernay walay kay mansub per hona be sabat heh, abh jis ko joh milna thah joh khazana jis kay leyeh heh RasoolAllah ata kertay hen. Abu Huraira radiallah tallah nay hafza manga RasoolAllah nay ata ker deeya, deghir jangoon per Sahabah kee zerooriat puri keen.

 

- Allah tallah kay Nabi kee fazeellat shaan biyaan kerna aur man'na Wahabi aur Deobandi kay bass kee baat nahin, aap kay mazhib meh mazallah astaghfirullah RasoolAllah kee toheen kerna heh, aap kay mazhab meh RasoolAllah ka khiyaal namaz meh ahay toh biwi say ###### kernay aur behal gadday kay khiyaal meh mustagharq honay say bura heh ,,, baray say baray insaan {yehni RasoolAlah} aur muqarib farishta {jibraeel} aap kay mazhib meh mazallah astaghfirullah chamar say zaleel hen, aur aap kay mazhib meh RasoolAllah kay ilm ko mazallah pagaloon bachoon janwaroon meh kohi farq nahin ... aur aaj kay RasoolAllah ko post man be likha ja raha heh, Abdul Wahab Najdi kutta Kaffir RasoolAllah ko mazallah astaghfirullah idol kehta thah aur khud soowar kee mot'h, kuttay kee shakal, jangli soowar kee shakal huwi toh mara thah aur Allah tallah nay kaffir ko qana ker deeya, aur Allah kee lanat peri is kay puray khadaan per kay jitnay be is khadaan kay wahabi hen qanay kaffir peda hotay hen. Aap kay mazhib meh RasoolAllah ka kohi martba nahin kohi tazeem nahin aap kay mazhib meh ghairullah kee tazeem Shirk heh ...

 

"بلغ العلا بكماله

كشف الدجا بجماله

حسنت جميع خصاله

صلوا عليه وآله

He attained exaltation by his perfection.

He dispelled darkness by his beauty.

Beauteous are all his qualities,

Benediction be on him and on his family."

 

Firawni Dajjal, RasoolAllah kee toheen ker kay, un ko apnay jesa Bashr keh ker, un kay mutaliq yeh likh ker kay un ko ham per kohi fazeelat hasal nahin.

 

* Sahih Muslim, Book 4, Hadith 187: Narrated Abu Juhaifa: Allah's Apostle came to us at noon and water for ablution was brought to him. After he had performed ablution, the remaining water was taken by the people and they started smearing their bodies with it (as a blessed thing). The Prophet offered two Rakat of the Zuhr prayer and then two Rakat of the 'Asr prayer while an 'Anza (spear-headed stick) was there (as a Sutra) in front of him. Abu Musa said: The Prophet asked for a tumbler containing water and washed both his hands and face in it and then threw a mouthful of water in the tumbler and said to both of us (Abu Musa and Bilal), "Drink from the tumbler and pour some of its water on your faces and chests."

 

* Sahih Muslim, Book 4, Hadith 188:

* Sahih Muslim, Book 4, Hadith 189:

* Sahih Muslim, Book 4, Hadith 195:

 

Teray nazdeeq toh RasoolAllah kee fazeelat kuch nahin thee, magar qurbaan jahoon Sahabah per, un Sahabah per, jin ko Allah kay mutaliq Allah farmata heh, heh meray Nabi kay Sahabah:

 

* Surah Al Baqarah {2} Verse 137:"So if they believe in the like of that which you believe, they are rightly guided, but if they turn away, then they are only in opposition. So Allah will suffice you against them. And He is the All-Hearer, the All-Knower."

 

[Continued ...]

[RadiatingAli]

Woh Sahabah kistera RasoolAllah per imaan la'hay unoon nay toh RasoolAllah kay bachay huway wudu kay paani ko tabburak samaj ker jismoon per malna shoroon ker deeya, Sahabah nay RasoolAllah kay juthay pani meh kuch fazeelat toh dekhi thee nah toh tab hee pani ko apnay jism per mala, array jahil Wahabi Kaffir, RasoolAllah nay jis paani ko choowa woh tabbaruk ho gaya, magar Nabi kee Bashariat ko Nabi kay jism ko tum per kohi fazeelat nahin ... yeh kia kuffria aqeedah heh ... agay per qanay dajjali Kaffir ... teray mazhib meh toh shahid Sahabah nay Shirk keeya ho ... agay RasoolAllah nay qulli kee, aur us paani ko lotay meh wapis daal deeya aur farmaya abh is paani ko piyo aur apnay chehray aur seenay per mal doh, meray Rasool Qulli keren aur woh pani tabburak ho jahay, woh paani baqi paniyoon say ala aur fazeelat wala ho jahay, magar Wahabi kay mazhab meh RasoolAllah kee Bashariat ko kissi aur per kohi fazeelat nahin.

 

Meray Nabi kee Bashariat kee fazeelat yeh kay jis paani ko haath laga denh qulli kr kay paani lotay meh dalen aur farmahen Sahabah peeh jahen, jismoon per malen, yeh meray Nabi kee Bashariat kee fazeelat, teri oqaat, tooh jis glass meh paani peeyeh, mujjay wahdahu la shareek kee kasam kutta, khanzeer, randi ka bacha, randi bee paani nahin peeyeh gee ... teri kulli ka paani pena toh door kee baat.

 

RasoolAllah nay apni fazeelat baqi sab per biyaan kee:

 

* Sahih Muslim, Book 30, Hadith 5653: Wathila b. al-Asqa' reported: I heard Allah's Messenger (may peace be upon him) as saying: Verily Allah granted eminence to Kinana from amongst the descendants of Isma'il and he granted eminence to the Quraish amongst Kinana and he granted eminence to the Quraish amongst Banu Hashim and he granted me eminencece from the tribe of Banu Hashim."

 

RasoolAllah nay khud farmaya Allah tallah nay RasoolAllah ko fazeelat Banu Hashim say deeh, RasoolAllah kee pedaish un kee Bashariat ko fazeelat Banu Hashim kee tribe meh peda honay say bi mili.

 

Tooh abh itna bara kuffr baq ker, kaffiroon kee naqal ker kay, kaffiroon naqal kertay huway, wohi ilfaaz bolay joh ilfaaz RasoolAllah kee fazeelat ka munkireen kaffiroon nay bolay, unoon nay kuffr baqa, yeh ham jesa Bashr heh, is ko ham per kohi fazeelat nahin, unoon nay Rasool nah man ker yeh kuffr baqa tum nay Rasool maan ker yeh kuffr baqa, Allah kay Rasool ko apnay jesa Bashr kaha jistera Kaffir keh rahay thay .... ek hadith pesh kero jis meh Abu Bakr radiallah tallah anh ya kissi Sahabi nay RasoolAllah ko apnay jesa Bashr farmaya ho, ek hadith pesh kero, jurat kero ek hadith pesh kero 1 lakh kay qareeb hadith hen un meh say ek doond ker pesh kero kissi Sahabi tabi nay kaha ho RasoolAllah ham jesay Bashr hen, meray jesay Bashr hen ... RasoolAllah kee Bashariat kee fazeelat ka inqaar ker kay, abh naateh suna raha heh kaffir, Dajjali kaffir, RasoolAllah kee toheen tankees, ker kay abh ankhoon meh dhool mat janko.

 

Allah tallah nay farmaya:

 

* Surah Al Imran {3} Verse 100: "O ye who believe! If ye listen to a faction among the People of the Book, they would (indeed) render you apostates after ye have believed!"

 

Allah farmata heh kay Ahle Kitaab kee batoon ko mat suno, agar suno gay toh murtad ho jaho gay ... tum nay Yahoodiyoon, Christians waloon kee naqal kee un kee tera, Mushrikeen walay ilfaaz RasoolAllah kee shaan meh bolay, aur Munkir e fazeelat be ho, aur gustakhi bee kertay ho apnay jesa Bashr samajtay ho jistera Ahle Kitab aur Mushrik kehtay thay yeh toh ham jesa Bashr heh is ko ham per kohi fazeelat nahin, un kee naqal ker kay tum be murtad huway, aur Allah tallah nay un logoon kay mutalaq farmaya joh imaan lanay kay baad be RasoolAllah meh nuqs aur khatahen, toheen kertay hen:

 

* Surah Tawbah {9} Verse 66: "Make ye no excuses: ye have rejected Faith after ye had accepted it {islam}. If We pardon some of you, We will punish others amongst you, for that they are in sin."

 

Tooh kia janay meray Nabi ka maqam kia heh, un kee Bashariat kee fazeelat kia heh, apnay kuffr per perda dalnay kay leyeh, logoon kee ankhoon meh dhool jhonknay kay leyeh abh Naateh likh rahay ho, Allah ka fesla, apnay kuffr per perda dalnay kay leyeh excuse mat banaho tum kaffir ho chukay imaan lanay kay baad.

 

"baqi jo kuch bashar se mutaliq masla tha wo mein pehlay hi wazeh kar chuka hoon..tum un tafaseer mein apni qayasaraaian karte raho kuch farq nahi parta.."

 

Noorani'at kee nafi meh aap nay Bashariat ko daleel banaya yeh esay heh jesay kohi RasoolAllah kay Rasool honay kee nafi meh Nabi wali ayaat pesh keray. Baja'hay is kay, kay woh RAsoolAllah ko Rasool aur Nabi donoon manay woh Rasool maan ker Nabi honay ka rad kerna shoroon ker deh. Noorani'at be sabit heh aur Bashariat be sabat heh, ek ko dosri kay khilaaf istimaal kerna tareeka e kuffar toh heh Musalmaan nahin.

 

Aur alhamdulillah meh nay dankay kee chot per, RasoolAllah kee Noorani'at ko sabt keeya, aur Noori ka Bashr ban ker ana aur tableegh e deen kee waja say Sahih Hadith say sabat keeya. Joh la jawab raha aur inshallah la jawab rahay ga.

"Aur rahi Shaq ul qamar ka mujza ..to us mein aik rai sahib tafseer ki ye bhi hay ke ye nahi hoa hay ..

... .... ... ... ...

ye waqia qurb e qayamat mein hoga...kionke ye Allah ki sunnat hay kay jab bhi kufaar ki demand par mujza dikhaya giya aur wo us kay baad emaan na laey to unki halaqat yaqeeni hay..magar wo saray kufaar shaq ul qamar ka mujza dekh kar bhi halaak nahi hoaey

Hazrat Essa as.gif ki ummat ko bol diya tha ke khawan nazil hone ke baad kufur kia to sakht azaab hoga..aur ye ayat is ayat se conflict bhi kar rahi hay.

وَإِنْ كَانَ كَبُرَ عَلَيْكَ إِعْرَاضُهُمْ فَإِنْ اسْتَطَعْتَ أَنْ تَبْتَغِيَ نَفَقًا فِي الأَرْضِ أَوْ سُلَّمًا فِي السَّمَاءِ فَتَأْتِيَهُمْ بِآيَةٍ وَلَوْ شَاءَ اللَّهُ لَجَمَعَهُمْ عَلَى الْهُدَى فَلاَ تَكُونَنَّ مِنْ الْجَاهِلِينَ (الأنعام: 35).

mein shaq ul qamar wale waqey par bahas nahi karoonga..bas aesay hi zimni si baat ki hay mein nay..kionke main jis baat par dispute hay wo mein ne clear kar diya hay."

 

* Surah Al Qamar {54} Verse 1: "The Hour (of Judgment) is nigh, and the moon is CLEFT asunder."

 

Jee ayaat kay Siyaaq o Sabaq kay mutabiq yeh waqia Qayamat kay qurb per hoga, Ahle Sunnat Wal Jammat ka bee yeh aqeedah heh, magar Ahle Sunnat Wal Jammat ka yeh aqeedah be heh joh Sahih Hadith say sabat heh:

 

* Sahih Al Bukhari, Book 56, Hadith 831: "Narrated Anas: That the Meccan people requested Allah's Apostle to show them a miracle, and so he showed them the splitting of the moon."

 

* Sahih Al Bukhari, Book 60, Hadith 345: "Narrated Abdullah: Five things have passed, i.e. the smoke, the defeat of the Romans, the splitting of the moon, Al-Batsha (the defeat of the infidels in the battle of Badr) and Al-Lizam (the punishment)' ..."

 

* Sahih Al Bukhari, Book 60, Hadith 349: Narrated Abdullah: Allah sent (the Prophet) Muhammad and said:-- 'Say, No wage do I ask of you for this (Qur'an) nor am I one of the pretenders (i.e. a person who pretends things which do not exist). (38.68) When ... ... ... ... something like smoke was coming out of the earth. So Abu Sufyan came to the Prophet and said, "O Muhammad! Your people are on the verge of destruction! Please invoke Allah to relieve them." So the Prophet invoked Allah for them (and the famine disappeared). He said to them. "You will revert (to heathenism) after that." 'Abdullah then recited: 'Then watch you for the Day that the sky will bring forth a kind of smoke plainly visible.......but truly you will revert (to disbelief).' He added, "Will the punishment be removed from them in the Hereafter? The smoke and the grasp and the Al-Lizam have all passed." One of the sub-narrater said, "The splitting of the moon." And another said, "The defeat of the Romans (has passed)."

 

* Sahih Muslim, Book 039, Hadith 6721:

* Sahih Muslim, Book 039, Hadith 6728:

 

- Meray Nabi ka Qamar ko cheer ker rakh dena aur woh be Kaffiroon kee farmahish per Hadith say sabat heh tum kehtay ho mojzaat nahin ker saktay ijazat nahin, har giz es'see baat nahin, magar joh un kay mutalbaat jaiz thay woh puray keeyeh, aur joh najaiz thay, yehni farishta, Allah dekhaho, in ko nah kernay meh hikmat thee is leyeh nah pura keeyeh. Tooh meray Nabi kay ek mojzay ko dil meh jaga nah deh saka us mojzay kay khilaaf bee tooh nay keeray nikalna cha'hay, taqay kissi nah kissi tera Rasoolallah kee shaan meh kami ho un kee fazeelat meh kami ho, aur teray dil ko thandaq ho. Tooh nay kitni Tafseeroon meh search keeya hoga kay kohi esa muffasir millay jis nay is kee nafi kee ho, search kay doraan teray dill meh yeh baat nahin aahi kay meh nay un sab Tafsiroon ko ignore keeya heh jin meh is ka mojza hona sabat heh aur koshish meh laga hoon kay kissi nah kissi tareekeh say un kee is fazeelat ka rad mil jahay, tumaray dil meh yeh kabi baat nahin aati kay tooh Barelwi'at kee dushmani meh is qadar anda ho chuka heh kay RasoolAllah say dushmani ker betha heh. Ham ko RasoolAllah say muhabbat aur tumari ham say dushmani, magar tooh hamari mukhalfat meh, is qadr anda ho chuka heh kay RasoolAllah kee shaan be tumaray dil ko nahin bahati, achi nahin lagti.

 

Dekh zera apni fitrat ko, Wahabi dekh apni fitrat ko, kohi ek waqia, teri puri koshish hoti heh kay tooh jin waqi'at say RasoolAllah kee fazeelat sabat hoti heh un ko ghalat sabat keeya jahay, tooh nahin chahta kay kissi be tareekay say Nabi kee shaan sabat ho, teray andar kay kaffir kee khawahish yahee hoti heh kay kissi nah kissi tareekay say RasoolAllah kee jis ayaat say jis Hadith say shaan sabat hoti ho us ko ghalat sabat kia jahay, aur woh waqi'at ya woh points pesh kertay ho jis say RasoolAllah ek aam aadmi sabat hoon. Teri sari zindgi, aur teri puri koshish ek maqsid kay leyeh, kissi nah kissi tareekay say RasoolAllah ko ek aam aadmi jis meh kohi khasoosiyat nahin, sabat keeya jahay, aur meri kia koshish kay apnay Nabi kee shaan biyaan keroon, apnay Nabi kee khasoosiat, fazeelat kay munkireen ko un kee fazeelat batahoon. Dill per haath rakh ker Allah ko Sami o Baseer jaan ker zameer say pooch aaj agar Hazrat Umar radiallah tallah anh hotay, mera sar qat'tay ya tera.

 

RasoolAllah ka mojza kerna sabat heh, aur woh be Sahih Bukhari O Muslim kee Ahadtih e Sahiha say, tumara indirect dalahil say is per nuqs kerna be'fizool heh.

 

- Baqi tum nay likha kay Allah kee sunnat heh jab bee mojza dekhaya gaya agar Ummat nay inqaar keeya toh un ko sazza huwi, yeh be ghalat heh, Isa alayhis salam kee Ummat kay mutaliq Allah ka yeh farmana sabat heh kay agar tum nay nah mana toh sazza hogi magar RasoolAllah kee Ummat ko yeh warning nahin deeh gaee thee, yeh tumara qiyaas heh kay ek hee hokam har Ummat kay leyeh hoga.

 

- Aur tum nay likha heh kay shaak ul qamar ka mojza is ayaat kay khilaaf heh:

 

Surah Al An'am {6} Verse 35: "If their spurning is hard on thy mind, yet if thou wert able to seek a tunnel in the ground or a ladder to the skies and bring them a sign,- (what good?). If it were Allah's Will, He could gather them together unto true guidance: so be not thou amongst those who are swayed by ignorance (and impatience)!"

 

Dar asal mojza e shaak ul qamar joh Ahadith e Sahiha say sabat ho chuka heh is ayaat kay khilaaf har giz nahin, balkay aap kay qiyaas kay khilaaf heh joh aap nay is aayaat per keeya huwa heh. Aap nay is ayaat say yeh muraad leeh heh kay RasoolAllah ko bilqul kohi mojza kernay kee ijazat nahin thee, halan kay yeh sirf ek moqa thah jahan per mojza kernay per pabandi lagi thee, warna meh toh pehlay hee bees pachees Sahih Hadith pesh ker chooka hoon jin meh Rasoolallah ka Mojzaat kerna sabat heh, zera guzri huwi posts meh check toh kero, aur mojza e shak ul qamar Quran aur Hadith say sabat heh aap is ko Quran kee ayaat kay khilaaf mat tehrahen balkay apni mangarat aqli, filosophical, mantaqi, understanding kay khilaaf tehrahen toh behtr hoga aap kay leyeh. Agar tum apnay aap ko Ahle Hadith kehalwatay ho toh sharm kee baat heh kay nahin, tummeh toh khbar honi chahyeh Hadith kee tum toh koray kaaghaz sabt huway ho Hadith kay ilm meh.

 

- Tujjay yeh dushmani mehngi peray gee, aaj tooh Shirk Biddat, Kuffr, kay fatway laga laga ker Ahle Sunnat ko gali deta heh deh leh, Allah tera hisaab keray ga, aaj internet per mera mukhalif tooh heh Qayamat kay din be tooh Muhammed Ali Razvi ko apna mukhalaft pahay ga, tooh badmast haathi kee tera soch raha heh kay bas teri Deobandiat/Wahabi'at Tawheed o Islam kee peker heh. Yeh nahin sochta 73 firqeh aur un meh say ek jannati ... bura ho andi'atm, qani aqal ka jis meh itni samaj nahin kay agar surkh rang kay sheeshay ko meh green rang kay sheeshay say dekhoon ga toh woh kuch aur hee nazar ahay ga, tooh Ahle Sunnat ko Deobandi'at kay sheeshay say dekh raha heh Wahabi'at kay sheeshay say dekh raha heh, Ahle Sunnat ko Wahabiat aur Deobandiat kay asooloon kay mutabiq judge ker raha heh, jistera America ka Kaffir, apnay mulk kee tehzeeb apnay culture, apnay mulk kay mahol kay qareenay kay saath jab Musalmaan aurat ko dekhta heh toh woh pakeeza aurat us ko opperessed, backward, ignorant, freak, weirdo, jahil, apnarh, alien nazar aati heh, is'see tera tooh Ahle Sunnat ko Wahabiat, Deobandiat, un kay mahol un kay asooloon kay mutabiq dekh raha heh, agar green sheeshay ko asli rang meh dekhna heh toh phir red sheeshay kay through say dekhna chor, sirf us ko green ko utha aur neutral rang kay sheeshay say dekh, agar Ahle Sunnat ko samajna heh toh phir jistera Kaffir Islam ko apni tehzeeb kay mutabiq judge kertay hen esa nah ker, tooh Ahle Sunnat ko agar samajna chahta heh toh phir Deobandiyoon Wahabiyoon kay asoloon say Ahle Sunnat ko mat judge ker, balkay Ahle Sunnat ko Ahle Sunnat ko Ahle Sunnat kay asooloon kay mutabiq judge ker. Aur jab tooh sab kay asool samaj jahay points samaj jahay toh phir Quran o Hadith say sab ko judge ker. Yeh tareeka mera thah meh nay sab ko un kay mutabiq samja, aur phir un kay points ko Quran o Hadith say compare keya ... akhar meh nateeja ... Muhammed Ali 12 saal kee tehqeeq kay baad Sunni huwa ... bas yeh mera advice thah ... qabool kero gay aur talash e haq meh sitimal kero gay toh inshallah hidayat paho gay.

 

"Aur aap ne apni tafseer mein ghalat bayani karke Hazrat Ibn Abbas ra.gif par bhi buhtaan laga diya ke unho ne is ayat mein noor se muraad Rasool Allah saw.gif ko liya hay..ab zara parh lein iski tashree..."

 

- Awal tum nay muj per ilzaam lagaya kay meh nay Hazrat Ibn Abbas radiallah tallah anh say ek mangarat Tafsir mansoob kee, yeh tumari ziyadti heh jis ka jawab tummeh Allah tallah kay darbaar meh dena hoga. Muhammed Ali Razavi kee ghairat gawara nahin ker sakti kay kissi Sahabi say woh baat mansoob keroon joh un ka farmaan nah ho. Agar meray maslak jhoot per khara hota toh aaj meh Sunni nah hota ... Allah ka karam heh kay kizb biyaani say Allah nay mafooz rakha aur Allah say dua heh kay apnay mazhib kay difa meh kabi kizbiyaani kernay kee tofeeq nah deh.

 

- Khadam nay directly toh Hazrat Ibn Abbas kee Tafsir pesh nahn kee thee, keyun kay refferences bot ho chukay thay, balkay ek aur Mufassir jis nay Masalu Noorihi kee tafsir kertay huway Ibn Abbas ka qawl naqal keeya thah:

 

*

تفسير المحرر الوجيز في تفسير الكتاب العزيز/ ابن عطية (ت 546 هـ) مصنف و مدقق

 

{ نور السماوات والأرض } ، قال ابن عباس هادي أهل السماوات والأرض والأول أعم للمعاني وأوضح مع التأمل، وقرأ عبد الله بن عياش بن أبي ربيعة وأبو عبدالرحمن السلمي الله " نَوّرَ " بفتح النون والواو المشددة وفتح الراء على أنه فعل، وروي أن اليهود لما نزلت هذه الآية جسموا في تأوليها واعترضوا محمداً عليه السلام بأن قالوا كيف هو نور الأرض والسماء بيننا وبينه، فنزلت حينئذ { مثل نوره كمشكاة } الآية أي ليس الأمر كما ظننتم وإنما هو نور بأنه قوام كل شيء وخالقه وموجده { مثل نوره } كذا وكذا، واختلف المتأولون في الضمير في { نوره } على من يعود، فقال كعب الأحبار وابن جبير هو عائد على محمد عليه السلام أي مثل نور محمد، وقال أبي بن كعب وابن جبير والضحاك هو عائد على المؤمنين، وفي قراءة أبي بن كعب " مثل نور المؤمنين "

 

Magar abh keyun kay tum nay mujjay majboor keeya heh toh khadam tum ko Hazrat Ibn Abbas Radiallah tallah anh kee Tafsir pesh kerta heh:

 

* Tafsir Ibn Abbas: "Allah then mentioned the honour and blessings that He had bestowed upon the believers, saying: (Allah is the Light of the heavens and the earth) He is the guide of the dwellers of the heaves and earth. Guidance from Allah is of two types: clarification and making things known; it is also said that the verse means: Allah is the embellisher of the heavens by means of the stars and the embellisher of the earth by means of plants and water; it is also said that this means: Allah enlightens the hearts of the believers among the dwellers of the heavens and the earth. (The similitude of His light) the light of the believers; it is also said that this means: the light of Allah in the heart of the believer (is as a niche wherein is a lamp. The lamp is in a glass) made of gems. (The glass is as it were a shining star) one of the following five planets: Mercury, Jupiter, Venus, Mars and Saturn. All these planets are luminous. ((This lamp is) kindled from a blessed tree) from the oil of a blessed tree, (an olive neither of the East nor of the West) in an open space, not touched by the shade of the East nor by the shade of the West; it is also said that this means: in a location which is untouched by the sun when it rises and when it sets, (whose oil) the oil of the tree (would almost glow forth (of itself)) from behind its rind (though no fire touched it. Light upon light) the lamp emits light and the glass emits light and the oil emits light, (Allah guideth unto His light) Allah honours with knowledge; it is also said that this means: Allah honours with His religion (whom He will) whoever deserves it; it is also said that the verse means: the likeness of the light of Muhammad in the loins of his forefathers is like this, up to Allah's saying (… kindled from a blessed tree). He says: the light of Muhammad in Abraham was an upright religion (olive tree), and Abraham was neither Jew nor Christian (neither of the East nor of the West), the works of Abraham would almost glow forth in the loins of his forefathers like this (would almost glow forth (of itself)), up until Allah's saying (kindled from a blessed tree) He says: as if it is the light of Muhammad (pbuh) and if Abraham was not a prophet, he would still have this light (though no fire touched it); it is also said that the latter passage means: Had Allah not honoured Abraham, he would not have had this light; it is also said: if Allah had not honoured His believing servant with this light, he would not have had it."

 

* Tafsir Al Tustari: "That is, the One Who has adorned the heavens and earth with lights. The likeness of his light means the likeness of the light of Muhammad (s). Hasan al-BaSrī said, 'He intended by this the heart of the believer and the luminescence (Diyā?) of professing the divine oneness (tawHīd), for the hearts of the prophets ('a) are far too brilliant in their light to be described in terms of the likeness of these lights. He said, 'The similitude of the light of the Qur'ān is a lamp (misbāh), a lamp whose candle (sirāj) is gnosis (ma'rifa), whose wick (fatīl) is the religious obligations (farā'id), whose oil (duhn) is sincerity (ikhlās) and whose light (nūr) is the light of spiritual attainment (ittiṣāl). Whenever the sincerity increases in purity, the lamp increases in brightness (Diyā'); and whenever the religious obligations increase in [inner] realisation (Haqīqa), the lamp increases in light (nūran)."

 

Aur sab mufassireen say ittifaq kerta heh aap kay gar ka behti, aap kay Deogandi mazhab ka guru, Taqi Usmani, Surah 26: Verse 219 meh likhta heh

 

* Tafsir e Usmani:

"یعنی جب تو تہجد کو اٹھتا ہے اور متوسلین کی خبر لیتا ہے کہ خدا کی یاد میں ہیں یا غافل (موضح) یا تو جب نماز کے لئے کھڑا ہوتا ہے اور جماعت کی نماز میں نقل و حرکت (رکوع و سجود وغیرہ) کرتا ہے اور مقتدیوں کی دیکھ بھال رکھتا ہے۔ اور بعض سلف نے کہا کہ ساجدین سے آپ کے آباء مراد ہیں یعنی آپ کے نور کا ایک نبی کی صلب سے دوسرے نبی کی صلب تک منتقل ہونا اور آخر میں نبی ہو کر تشریف لانا، بلکہ بعض مفسرین نے اس لفظ سے حضور ﷺ کے والدین کے ایمان پر استدلال کیا ہے۔ واللہ اعلم۔

 

- Is kay bad arz heh kay baqi mufassireen nay joh kuch likha heh khadam us per ihtiraaz nahin kerta keyun kay Khadam ka aqeedah heh kay Quran kee ek ayat kay bot say mafoom ho saktay hen aur sabi darust ho saktay hen. Is leyeh jin mufassireen nay Masalu Noorihi say muraad RasoolAllah ka Noor, weghera weghera leeya heh sab darust hen. Ham Ahle Sunnat wal Jammat hen, aur Jammat kay aqahid ko sath leh ker chaltay hen. Yeh tarjeeh dena aap kay mazhab meh heh, aap kay mazhab meh joh ap ko pasand aya woh theek heh aur joh aap kay mazhab kay khilaaf heh cha'hay kohi be ho Biddati, Mushirk ho jata heh.

 

Mufassireen nay biyaan keeya kay RasoolAllah ka Noor apnay aba o ijdad meh thah, Hazrat Ibn Abbas aur deghir Mufassireen nay issay biyaan keeya, abh Sahih Hadith say indirect daleel lenh:

 

* Sahih Bukhari, Book 56, Hadith 757: Narrated Abu Huraira: Allah's Apostle said, "I have been sent (as an Apostle) in the best of all the generations of Adam's offspring since their Creation."

 

Ambiyah kay rehmoon say Noor e Muhammed Hazrat Abdullah aur Hazrat Aaminah kay reham meh dala gaya aur phir Noor e Muhammed Lebaas e Bashri meh dunya meh aya. Yeh mat kehna kay mazallah astaghfirullah RasoolAllah kay waliden Mushrik Kaffir thay, keyun kay kaffir ho jaho gay, keyun kay RasoolAllah nay farmaya heh meh ba hasiyat e Nabi behtreen meh dala gaya ... mazallah agar RasoolAllah kay waliden Mushrik hotay toh woh badtreen thay ya behtreen?

 

"Jab tamaam mufssarein Allah ke noor ko hidayat ka noor keh rahay hein to aap log Rasool Allah saw.gif ke liye agar NOOR maan bhi liya jae to wo HISSI noor kaysay ho saktay hay..Isko bhi phir isi qaeday se hidayat ka noor mana jaega..aap log bas apni taraf se khud saakhta tashree karke sada logonko gumrah kar rahay ho..Imam Razi ne bhi aesi koi baat nahi ki hay ke yahan noor se murad RasoolAllah {saw} hein..."

 

Aap hawahi firing kerna chor denh, Shahid aap kay tamam mufassireen woh hen joh aap kay ham rai hen, meh nay RasoolAllah Noor honay ka saboot Tafsir say peh ker deeya heh jurrat ker kay tum Ibn Abbas radiallah tallah ko biddati, Mushirk, Kaffir, Hindu, Christian ka fatwah laga doh is kay ilawa tum ker kia saktay ho haq kay khilaaf?

 

Hazrat Ibn Abbas Radiallah Tallah Anh nay farmaya kay Noor e Muhammed apnay buzurgoon kay rehmoon meh thah ... aap batahen Reham meh Hissi Noor kay tor per thay ya Manavi Noor kay tor per, hidayat toh baqaul aap kay RasoolAllah nay 40 saal kee umar kay baad dena shoroon kee, aur baqaul aap kay RasoolAllah is say pehlay gumra thay un ko khud maloom nahin thah kay Tawheed etc kia heh ... jesa kay tamam Biddati nay tarjuma keeya heh:

 

* Surah 93 Verse 7: "And He found you unaware (of the Quran, its legal laws, and Prophethood, etc.) and guided you?"

 

Ham gumra ker rahay hen kay Wahabi aur Deobandi gumra ker rahay hen jis aqeedeh per Wahabiat aur Deobandiat kee pedaish say pehlay kabi ikhtilaaf nahin huwa thah aaj aap us per ikhtilaaf ker rahay hen. Warna Wahabiat kee pedaish say pehlay kissi ek Aalim ka bataho joh Sunni huwa ho, Khariji, Mutazili nah huwa ho jis nay Nooraniat kay aqeedeh per ihtiraaz keeya ho. Yeh gumrahi kay gates aap kee taraf say khulay hen. Mufassireen nay Hissi noor Manavi noor kee behas hee nahin kee keyun kay us waqt ikhtilaaf hee nahin thah is per ... sab Hazrat Ibn Abbas say leh ker Ibn Katheer taq sab Noor mantay thay RasoolAllah ko Noor e Mujassim mantay thay ... magar munkireen ka fitna new fitna heh jinoon nay Mutazila kay nazriyat ko apnaya, aur Kharijiyoon kay nazriyat ko apnaya, sirf Khariji firqa aur Mutazili firqeh Noor e Muhammed ka munkir thay, tum logoon nay un kay mazboon ko phir zinda ker deeya.

 

Is kay ilawah tum nay joh ayaat copy paste kee hen kay Noor say muraad hidayat heh toh, jahan per Noor say muraad Hidayat heh wahan per hidayat hee heh, is ka matlab yeh nahin kay tum un ayaat per qiyaas ker kay Surah Maidah or Surah Noor ko be Noor e Hidayat tehra rahay ho, kissi muffasmagar:

 

* Surah Al Maidah [5] Verse 15: "Ya ahlal kitabi qad jaakum rasooluna yubay'yinu lakum kaseeram mimma kuntum tukhfoona minal kitabi wa'ya'Afoo A'An kaseerin qad jaakum mina Allahi nooruv wa kitabun mubeenun. {16} "Yahdee bi'hillahu ma' nit'taba rizwanahu subu las'salami wa yukh'rijuhum minaz'zulumati ilan noori bi'iznihi wa yahdee'him ila siratin mustaqeem."

 

- Meaning: “O people of the Book! There hath come to you our Messenger, revealing to you much that ye used to hide in the Book, and passing over much (that is now unnecessary). There hath come to you from Allah a Noor and Kitab Mubeen,- {16} Wherewith Allah guideth all who seek His good pleasure to ways of peace and safety, and leadeth them out of darkness, by His will, unto the light,- guideth them to a path that is straight.”

 

Meh Noor say muraad Hissi Noor aur Manavi Noor donoon hen, yehni Noor e Hidayat aur Noor e Mujassim.

 

* Surah An Noor {24} Verse 35: "Allah is the Light of the heavens and the earth. The Parable of His Light is as if there were a Niche and within it a Lamp: the Lamp enclosed in Glass: the glass as it were a brilliant star: Lit from a blessed Tree, an Olive, neither of the east nor of the west, whose oil is well-nigh luminous, though fire scarce touched it: Light upon Light! Allah doth guide whom He will to His Light: Allah doth set forth Parables for men: and Allah doth know all things."

 

Aur "Masalu Noorihi" {parable of His Noor is} say muraad RasoolAllah kee zaat e muqadsa be heh, aur is say muraad Hissi Noor heh joh ek generation say dosri generation meh muntaqil huwa.

 

* Surah Al Ahzaab {33} Verse 45 "O Prophet! Truly We have sent thee as a Witness, a Bearer of Glad Tidings, and Warner, {46} And as one who invites to Allah.s (grace) by His leave, and as a Siraaj {Lamp} spreading Munir {light}."

 

Allah tallah nay RasoolAllah ko Siraaj aur Muneer farmaya, yehni chand aur sooraj, Chand mat'ti ka bana heh, woh sooraj say noor leta heh aur khud be Noor ho jata heh.

 

Jistera Sooraj Matti kay Chand ko Noor kerta heh, is'see tera RasoolAllah ka Noor Bashriat e RasoolAllah ko be Noor ker deta heh, aur jistera Sooraj ka Noor Mat'ti kay Chand ko Noor ker deta heh, is'see tera RasoolAllah ka Noor Bashariat e RasoolAllah ko be Noor ker deta heh.

 

Is ayaat say RasoolAllah kee doh jehtenh sabit hoti hen, Noor aur Bashri'at meh Noor ka somona, aur RasoolAllah ka Noor kabi zahir be hota thah:

 

* Sahih Bukhari, Book 8, Number 454: "Narrated Anas bin Malik: Two of the companions of the Prophet departed from him on a dark night and were led by two lights like lamps (going in front of them from Allah as a miracle) lighting the way in front of them, and when they parted, each of them was accompanied by one of these lights till he reached their (respective) houses."

 

* Sahih Bukhari, Book 56, Number 833:

 

RasoolAllay nay apna ek danday ko haath lagaya aur woh roshan ho gaya, aur Sahabah nay is kee roshini meh gar ka safar keeya.

 

Nooraniat kee debate kay baad tum Awali'at e RasoolAllah per behas ker lena, yehni RasoolAllah ko Allah nay sari Mukhlooq say pehlay peda keeya, aur jab Awali'at e RasoolAllah sabat ho gaee toh phir RasoolAllah kee Haqiqat Noor hona aur lebaas Bashri hona, Misl e Bashr ban ker tashreef lana ... khud ba khud sulj jahay ga.

 

Allah tallah tum ko haq baat samajnay, aur haq ko qabool krnay kee tofeeq deh, ameen.

 

Wama alayna ilal balaghul mubeen.

 

Muhammed Ali Razavi

Edited 28 اگست 2009 by RadiatingAli

[Ya Allah Madad]

Khazaynullah deh deeyeh, dunya jahan kay khazanay ata ker deeyeh, abh jis Nabi ko Allah tallah nay itna kuch ata ker deeya woh joh mango deh ga, Abu Huraira ko Ilm e Hadith deeya:

 

* Sahih Bukhari, Book 3, Number 119: "Narrated Abu Huraira: I said to Allah's Apostle "I hear many narrations (Hadiths) from you but I forget them. "Allah's Apostle said, "Spread your Rida' (garment)." I did accordingly and then he moved his hands as if filling them with something (and emptied them in my Rida') and then said, "Take and wrap this sheet over your body." I did it and after that I never forgot any thing."

 

* Sahih Bukhari 8, Book 73, Number 78: Narrated Ibn 'Abbas: Allah's Apostle passed by two graves and said, "Both of them (persons in the grave) are being tortured, and they are not being tortured for a major sin. This one used not to save himself from being soiled with his urine, and the other used to go about with calumnies (among the people to rouse hostilities, e.g., one goes to a person and tells him that so-and-so says about him such-and-such evil things). The Prophet then asked for a green leaf of a date-palm tree, split it into two pieces and planted one on each grave and said, "It is hoped that their punishment may be abated till those two pieces of the leaf get dried."

 

* Sahih Muslim  Book 004, Number 0990: "Rabi'a b. Ka'b said: I was with Allah's Messenger (may peace be upon him) one night. and I brought him water and what he required. He said to me: Ask (anything you like). I said: I ask your company in Paradise. He (the Holy Prophet) said: Or anything else besides it. I said: That is all (what I require). He said: Then help me to achieve this for you by deyoting yourself often to prostration."

 

Allah tallah nay RasoolAllah ko Kawthar, Khair e Kaseer, abundance of good, dunya jahan kay khazanay deyeh, yeh meh nay sirf teen Hadith pesh keen hen jin say Rasoolallah ka in khazanoon ka istimal SABAT hota heh.

 

Azmaish bilqul hoti heh, magar is ka matlab yeh nahin kay Nabi kee azmaish ho toh aap un kay fazail aur shaan kay munkir ho jahen, azamahish meh aap RasoolAllah ka saath denh, kaffiroon ka saath mat denh. RasoolAllah per kitni azamahish kee gariyan aaheen magar aap nay kaffiroon ka saath hee deeya, Hazrat Aysha Allah be please with her aap nay munafiqeen ka saath deeya kaffiroon ka saath deeya aur aap nay is fahash buhtaan ko RasoolAllah kay Ilm e Ghayb kee nafi kay leyeh istimaal keeya, Kaffiroon nay RasoolAllah kee izat per haath dala, aap nay is maslay say RasoolAllah kay ilm per haath dala, jistera woh kaffir thay, is'see tera is maslay ko uchalnay walay Wahabi, Deobandi, Shia be kaffir hen, keyn kay Allah nay farmaya heh kay context meh Allah nay farmaya heh kaffiroon kay leyeh bara sakht azaab heh, yehni jin logoon nay is fahash buhtaan ko hawa deeh woh kaffir hen aur un kay leyeh azaab heh. Ambiyah per azmahishen aati hen, mushkalat ka samna kerna perta heh magar is ka matlab yeh nahin kay aap un mushkalat ko daleel bana ker un kee shaan o shaqat fazeelat ka inqaar ker denh.

 

 

 

Wah ray Wahabiyat tera bera gharq ho, ameen. Jee bilqul meh nay kis jaga per yeh likha heh kay Isa alayhis salam nay keeya, Isa alayhis salam ka example deeya is leyeh thah kay yeh sabat kernay kay leyeh kay Allah Qadir heh, woh Jannat say khanay behij sakta heh pahar sonay kay bana sakta heh, woh khajooroon kay baghaat laga sakta heh, ... woh paani kay chashmeh jaari ker sakta heh woh Allah, La shareek Allah, yeh sab ker sakta heh, Allah kaffiroon kay saray mutalbay puray ker sakta heh Allah is per qadar heh, RasoolAllah ko sirf dua kerni thee Allah dua puri farmata, keyun kay Allah apna muqarib kee dua sunta heh aur yeh hadith e qudsi joh guzri heh us say sabat heh.

 

Ambiyah ka dua meh Allah say mangna, aur begher dua kay mojzaat kerna bee sabat heh:

 

* Surah Al Imraan {3} Verse 49: "And (appoint him) an apostle to the Children of Israel, (with this message): "'I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and BREATHe into it, and it becomes a bird by Allah's leave: And I heal those born blind, and the lepers, and I quicken the dead, by Allah's leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe;"

 

Isa alayhis salam farmatay hen meh parinda banata aur bi'iznillah jaan pookta hoon us meh, meh handoon ko binaee deta hoon meh loolay langroon ko kamal banata hoon, meh murdoon ko zinda kerta hoon, mojza Isa alayhis salam ka heh aur izn bari tallah kee taraf say hen, ijazat Allah kee taraf say heh, taqat Allah kee taraf say heh. Meh nay sabat keeya thah kay RasoolAllah nay Hazrat Abu Huraira radiallah tallah anh ko hafza deeya kohi dua nahin mangi, Sahabi ko jannat deeh kohi dua nahin mangi, weghera weghera ...

 

Hamari zubaan meh kehtay hen: choro manj tallay janda qattay tallay heh. Yehni jis per ikhtilaaf hee nahin jis per behas hee nahin joh point banaya gaya thah us ko Wahabi Najdi samja hee nahin, meh nay yeh sabat krna thah kay Allah qadir heh jab Rasool us say dua mangta heh jab Rasool gir gara ker iltijaah kerta heh, toh Allah dua sunta heh. Isa alayhis salam kee dua qabool huwi, keyun un'noon nay dua mangi thee, meray Nabi mangtay toh Allah saray mutalbay puray ker deta, magar Nabi sirf wohi kerta heh joh ussay hokam hota heh, agar RasoolAllah ko dua mang'nay ka hokam hota dua meh kaffiroon kay mutalbat puray hona mango toh RasoolAllah dua kertay, magar izn e illahi nahin thah.

 

Joh meh nay likha thah us ko tumari moti aqal samaj nahin saki. Aur meh nay yeh be likha thah ek ameer aadmi, bari maal o dolat wala ek Chef rakha us say khana tiyar kerwahay, magar malik gar meh kuch sabzi weghera nah lahay aur jab mehmaan aahen aur khana mangeh toh agar khana nah ho toh malik kee ghalti heh ya Chef kee? Chef kee job heh pakana khareed ker lana nahin us kee job pakana heh agar maliknahin lata toh malik kee ghalti heh. Bila tashbih, Allah toh har cheese per qadar heh, agar kaffiroon kay mutalbaat RasoolAllah puray nah ker sakkay toh finger kis per point kero gay, Allah per ya RasoolAllah per, Allah meh nuqs thah ya RasoolAllah meh, Allah mutalbaat puray kernay per qadar nahin thay ya RasoolAllah nahin thay ... astaghfirullah ul azeem Allah be qadar thah aur RasoolAllah ko sirf dua kerni thee sab mutalbaat puray ho jatay magar joh mutalbat ho rahay thay woh ek ba'hasiyat e darama aur tamasha thay aur RasoolAllah ko aajzi ka hokam huwa.

 

Dua ka kohi munkir nahin aur meh nay daleel be pesh kee thee, magar lanat firqa parast dajjal per jis nay haq baat say be ikhtilaaf keeya. Baat ko kahan say kahan leh gahay pehlay samjoh likha kia heh aur socho keyun likha heh ... wesay teer mar rahay ho, kisyaweenh billi khamba nochay ... yeh joh tum nay taqreer likhi heh is per kis bunyaad say kon si meri likhi huwi baat is ka inqaar kerti heh. Jab meray point ka rad nah ker sakkay aur kohi jawab nah ban sakka toh  apni taraf say un points ko sabat kerna shoron ker deeya jis per ikhitlaaf hee nahin aur jin kay baray meh likhnay kee zeroorat hee nahin balkay is point jis kay mutalaq tum nay pachaas say ziyada lines likhi hen is ka likhnay ka kohi sense nahin banta. Han sirf yeh kaha ja sakta heh kay is nay kuch nah kuch likha heh, kam say kam Wahabi yeh toh kahen gay kuch jawab nahin likha, aur yeh sab likhnay kee yahee tuq banti heh kay kuch nah kuch likhoon aur apni izat bachahoon, kuch nay likha toh besati hogi, is leyeh Ambiyah ka dua mang ker mojzaat kernay per tafseel say likha ... aur haqiqat meh likhnay kee kohi tuq bee nahin banti, khud hee ek base banaya jis ka meray response say bilqul kohi talluq nahin.

 

- Abh atay hen aap kee quoted ayaat kee taraf:

 

* Surah Al An'am {6} Verse 35: "And if their evasion is difficult for you, then if you are able to seek a tunnel into the earth or a stairway into the sky to bring them a sign, [then do so]. But if Allah had willed, He would have united them upon guidance. So {o people} never be of the ignorant."

 

Is ayaat say sabat heh kay RasoolAllah kee dilli khawahish thee kay woh Kaffiroon kay leyeh woh mojzay ker denh jin ka unoon nay mutalba keeya thah taqay kaffir Imaan lahen, aur yahee rahay aur logoon kee be thee kay agar RAsoolAllah mojzaat pesh kertay, toh kaffir Imaan latay, Allah tallah nay RasoolAllah kee arzooh ka zikr keeya ... aur joh Sahabah yeh ray rakhtay thay kay RasoolAllah ko mojzat kernay chahyeh ya jin kay dilloon meh khiyaal thah un ko Allah tallah nay khabrdar keeya kay  agar Allah chahta  toh sab ko Imaan per lata ...

 

Aur ayaat ka yeh hissa: "So never be of the ignorant." RasoolAllah kay leyeh nahin bola gaya balkay un logoon kay leyeh bola gaya heh joh khawahish rakhtay thay kay RasoolAllah mojzat deh ker apni Nabuwat ka saboot denh.

 

Is say hamaray aqeedeh ka rad nahin hota balkay sabat hota heh.

 

 

 

Awal is ayaat ka matlab yeh heh kay chand Sahabah RasoolAllah kee khidmat meh haazar huway aur farmaya kay hammeh Jihaad per saath leh chalen, ham Allah kee rah meh laren gay. Woh Sahabi bot ghareeb thay aur jangi samaaan aur ghoray oonth weghera nahin thay traveling kay leyeh ... RasoolAllah nay farmaya kay transport kay leyeh camles horses nahin hen warna saath leh chalta, woh Sahabah rotay huway wapis chalay gahay. Meray Nabi kay sahabah is ghauf say roh rahay thay kay ham itnay ghareeb hen kay jihaad per nahin ja saktay Allah kay hokam per amal nahin ker saktay.

 

Ayaat ka nuzool kay leyeh waqia ka hona zeroori heh, jistera bemari kay ilaaj kay leyeh bemari ka hona zeroori heh, cause & effect, cause kia, tang tooti, effect patti lagahi gaee, cause kia Sahabah ghareeb thay jangi saman nahin thah effect kia huwa:

 

* Surah At Tawbah {9} Verse 93: "The cause [for blame] is only upon those who ask permission of you while they are rich. They are satisfied to be with those who stay behind, and Allah has sealed over their hearts, so they do not know."

 

Allah tallah nay apnay Nabi kay un Sahabah ko azaad ker deeya jin kay pass kuch bee nahin thah, joh ghareeb thay farmaya aap per kohi blame nahin aap per kohi gunnah nahin meray mehboob kay Sahabah, magar asal mujrim toh Abdullah Ibn Ubiy waladul haram heh jis kay pass pesa mal ho dolat hotay huway bee Jihaad meh shareek honay say mazrat kee.

 

- Meh nay bilqul nahin farmaya kay RasoolAllah kay pass tamam jahan kay khazanay hen, balkay yeh toh Allah aur us kay Rasool nay farmaya heh, meh toh Hadith panchween daffa quote ker chuka hoon.

 

 

 

- Awal nah denay say khazayn kay nah honay kee nafi nahin hoti, aap ka aqeedah heh nay kay Allah kay pass sab jahan heh Allah sab kuch deh sakta heh joh mango deh sakta heh, jissay chahay mar deh, jissay chahay joh deh ... yahee aqeedah heh nay aap ka Allah kay baray meh, toh aap Allah say yeh dua mangen kay: "Ya Allah, agar tooh har cheese per qadar heh, tumaray pass sab kuch kernay kee taqat heh toh Muhammed Ali Razavi ko mera yehni Ya-Allah-Madad ka ham maslak bana deh ek doh din meh." Allah nay tumari dua qabool nah keeh toh kia nateeja nikalo gay Allah kay mutaliq, agar meh yeh likhoon toh: " Keyun nah dua puri kee, keyun us dua ko qabool nah keeya joh tum nay roh kay gir'gara kay, sajday meh mangi thee, keyun nah Allah nay Muhammed Ali Razavi ko tumara ham-kaffir bana deeya, Allah toh farmata heh meh muj say joh mango kay doon ga."[/b] Toh kia Allah ka tumari dua ko qabool nah kerna yeh mana rakhta heh kay Allah is per qadar nahin, ya yeh kay Allah kee marzi nahin. Agar RasoolAllah kee khawahish hoti kay yeh Sahabi saath chelen toh kissi aur say kehtay aap nah jahen  in ko chalnay denh.

 

Agar woh kehtay ya RasoolAllah ham ko goray ata keren ham jang meh shareek hona chahtay hen, toh ho nahin sakta kay RasoolAllah nah kertay, joh Nabi Abu Huraira ko hafza deh sakta heh aur Jannat deh sakta heh, aur paani kay chashmeh hathoon say jaari ker sakta heh aur joh nabi deegir mojzat ker sakta heh woh is per be qadar thah. Magar keyun kay ghareeb per Jihaad farz nahin thah is leyeh RAsoolAllah nay un ko wapis behij deeya, aur Allah tallah nay un kay leyeh Jihaad maaf ker deeya.

 

Aur Hadith say sabit heh kay Allah tallah nay RasoolAllah ko dunya jahan kay khazanay ata ker deeyeh hen, kia tum munkir ho un Hadisoon kay, kia Nabi nay jhoot bola, kia Allah nay Nabi say jhoot bolwaya ... RasoolAllah kay pass khazanay honay ka saboot mutawatir heh mutawatir is ka munkir KAFFIR ho jata heh. RasoolAllah nay goray nah deeyeh toh yeh matlab nahin kay woh deh nahin saktay thay, khazanay thay ... nah dena un kee marzi, keyun nah deeyeh un kee marzi Allah janay, aur us ka Rasool janay, ham Sunni, Musalmaan, yeh kahen gay Allah tallah nay RasoolAllah ko dunya jahan kay khazanay deeyeh, hamara yahee aqeedah heh ... yahee hadith say sabit heh ham is'see per imaan lahen gay, aap apni aqal, filosophy, mantaq, logic, kalam, kee bunyad per munkir hen toh khadam yahee kahay ga, tumaray kuffr meh shak be kuffr heh, aur joh ittibah e Shariat kay baad bee tumaray kuffr ka inqaar keray woh be Kaffir heh.

 

Ham Ahle Sunnat, yehni RasoolAllah kee Sunnat {hadith}, qawli, fehli, wasfi, taqreeri ho sab ko mantay hen, aur ham Ahle Sunnat kay saath Wal Jammat be hen yehni Jammat e Sahabah kay aqahid per, aur baqi Ummat kay aqahid per gamazaan hen, aqli, falsafi, mantaqi, kalami horses ham nahin doratay ... ham Quran o Hadith kay paband hen ... aqal joh kuch kahay, Muhammed Ali aqal ko nahin manta Muhammed Ali Quran aur Hadith ko manta heh, aur Ahadith e Sahiha Mutawatira say khazaynullah ka ata hona sabit heh, aur RasoolAllah ka Qasim hona, taqseem kernay walay kay mansub per hona be sabat heh, abh jis ko joh milna thah joh khazana jis kay leyeh heh RasoolAllah ata kertay hen. Abu Huraira radiallah tallah nay hafza manga RasoolAllah nay ata ker deeya, deghir jangoon per Sahabah kee zerooriat puri keen.

 

- Allah tallah kay Nabi kee fazeellat shaan biyaan kerna aur man'na Wahabi aur Deobandi kay bass kee baat nahin, aap kay mazhib meh mazallah astaghfirullah RasoolAllah kee toheen kerna heh, aap kay mazhab meh RasoolAllah ka khiyaal namaz meh ahay toh biwi say ###### kernay aur behal gadday kay khiyaal meh mustagharq honay say bura heh ,,, baray say baray insaan {yehni RasoolAlah} aur muqarib farishta {jibraeel} aap kay mazhib meh mazallah astaghfirullah chamar say zaleel hen, aur aap kay mazhib meh RasoolAllah kay ilm ko mazallah pagaloon bachoon janwaroon meh kohi farq nahin ... aur aaj kay RasoolAllah ko post man be likha ja raha heh,  Abdul Wahab Najdi kutta Kaffir RasoolAllah ko mazallah astaghfirullah idol kehta thah aur khud soowar kee mot'h, kuttay kee shakal, jangli soowar kee shakal huwi toh mara thah aur Allah tallah nay kaffir ko qana ker deeya, aur Allah kee lanat peri is kay puray khadaan per kay jitnay be is khadaan kay wahabi hen qanay kaffir peda hotay hen. Aap kay mazhib meh RasoolAllah ka kohi martba nahin kohi tazeem nahin aap kay mazhib meh ghairullah kee tazeem Shirk heh ...

 

 

 

Firawni Dajjal, RasoolAllah kee toheen ker kay, un ko apnay jesa Bashr keh ker, un kay mutaliq yeh likh ker kay un ko ham per kohi fazeelat hasal nahin.

 

* Sahih Muslim, Book 4, Hadith 187: Narrated Abu Juhaifa: Allah's Apostle came to us at noon and water for ablution was brought to him. After he had performed ablution, the remaining water was taken by the people and they started smearing their bodies with it (as a blessed thing). The Prophet offered two Rakat of the Zuhr prayer and then two Rakat of the 'Asr prayer while an 'Anza (spear-headed stick) was there (as a Sutra) in front of him. Abu Musa said: The Prophet asked for a tumbler containing water and washed both his hands and face in it and then threw a mouthful of water in the tumbler and said to both of us (Abu Musa and Bilal), "Drink from the tumbler and pour some of its water on your faces and chests."

 

* Sahih Muslim, Book 4, Hadith 188:

* Sahih Muslim, Book 4, Hadith 189:

* Sahih Muslim, Book 4, Hadith 195:

 

Teray nazdeeq toh RasoolAllah kee fazeelat kuch nahin thee, magar qurbaan jahoon Sahabah per, un Sahabah per, jin ko Allah kay mutaliq Allah farmata heh, heh meray Nabi kay Sahabah:

 

* Surah Al Baqarah {2} Verse 137:"So if they believe in the like of that which you believe, they are rightly guided, but if they turn away, then they are only in opposition. So Allah will suffice you against them. And He is the All-Hearer, the All-Knower."

 

[Continued ...]

 

 

aesa lagta hay ke tum log kisi ka moqaf nahi samjhte ..bas apna hi rata hoa gaana gate rehte ho..mein phir tumko samjha raha hoon..kisi insaan ke muqaam mein aur uske structure mein bohot farq hota hay..mein kisi ko bolon ke ye bohot taqatwar insaan hay..to mein ne sirf uske structure ke bare mein baat ki hay..meri is baat mein uske charactor aur moral ka koi taaluq nahi hay..mera moqaf wohi hay jo pehlay bata chuka hoon ke mein jo Rasool Allah   ko bashar keta hoon joke quran o hadees se bhi sabit hay..uska matlab sirf structure hay aur kuch nahi..wo bhi gosht post ke insaan thay jaysay sab hotay hein..unke jisim mein bhi sare wohi parts thay jo doosre insaano mein hote hein..ab yahan par tumlog isko gustakhi samjho ya kuch bhi samjho ye tumlogonki aqal ki kami ke siwa kuch nahi..DUNYA KA KOI BHI INSAAN MAA KE PAIT SE ALLAH KA MEHBOOB BAN KAR NAHI AATA..BALKAY IS DUNYA MEIN AAKAR WO AESAY AESAY KAAM KARTA HAY JISKI WAJAH SE ALLAH USKO APNA MEHBOOB BANA LETE HEIN..Rasool Allah   ka aaj jo bhi moqaam hay ..wo sari insaaniat jaanti hay aur unhone   ye moqaam is dunya mein intahai jiddu jahad aur shadeed mujahide se hasil kia hay..Rasool Allah   ne farmaya mujhe Allah ke raaste mein jitni takaleef di gain kisi Nabi ko nahi di gain..Hum kion Allah walon ki izzat karte hein?? kionke wo Allah ke liye mujahide karte hein takaleef uthate hein aur mushkil mushkil kaam karte hein..aaj agar koi faishta zameen par aaey aur un farishton ke saamne dunya bhar ki haseen aurtein aur sab maal o asbaab hoto..wo farishta unmein dilchapi nahi lega ..aur humko uske is ZUHUD par koi hairat nahi hogi..kionke hum usko yahi kahingay ke agar tum hamare jaysay insaan hote aur phir in cheezon se bachtayy to phir hum maante..SAB SE BARE GUSTAAKH E RASOOL BRALVI HEIN..JINHON NE RASOOL ALLAH   KO AIK NOORANI MAKHLOOQ BANA KAR UNKI ZINDAGI KE SARE MUJAHIDAAT AUR TAKALEEF PAR PANI PHAIR DIYA..AGAR MEIN RASOOL ALLAH   KE MUJAHIDE KISI GHAIR MUSLIM KO SUNAON TO WO BOLEGA IS MEIN KIA KAMAL HAY..WO KOI BASHAR THORI THAY HAMARI TARAH..WO TO KOI NOORANI MAKHLOOQ THAY..HAMARI TARAH INSAAN HOTE TAB MAANTE UNKE MUJAHIDON KO..

 

TUM LOGONKI AQAL HAY HI KAMBAKHT SOCHE SAMJHE BAGHIR ANDHO KI TARAH CHALNE KI AADAT HO GAI HAY TUM LOGONKO..TUM LOGONKI MISAAL CHRISTIAN KI SI HAY..JO BHI ESSA   KO ALLAH KA BETA NAHI MAANTA THA USKO..KAAFIR..BADMAZHAB..DAJJAL..MARDOOD..AUR KIA KIA BOLTE HO..HAAN FIRAON BHI.. TUM LOG PATA NAHI ..WO BHI YAHI KUCH BOLTE THAY UNKO..ye tum logon ki ye achi hay Rasool Allah   ko noor mano..aur jahan got phansi wahan bol diya kay hum ne basharyat ka inkaar kab kia hay..zabardast..isko kehte hein chitt bhi apni patt bhi apna..

 

TUMNE JO SURAH NOOR KI AYAT KO DALEEL BANAYA NOOR E MUHAMMADI KE LIYE TUMHARI WO DALEEL BHI RADD KARDI..MEIN NE JO HAZRAT IBN ABAAS KI TAFSEER LAGAI THEE USKO BHI YAHAN QUOTE KARTE NA..KE UNHO NE NOOR SE KAI MURAAD LIYA HAY..

 

MOJZE KE OPAR MERA ISSUE YE THA KE TUM LOG MOJZA KO BHI BUNYAAD BANATE HO JO MOJZE DIKHATA HAY KIA WO HAMARI TARAH HO SAKTA HAY..ISLIYE MEIN NE TUM LOGON KO CLEAR KAR DIYA KE KISIS BHI MOJZE MEIN CHAHAY WO MOJZA KOI BHI KARE WO PEGHAMBER HO YA WALI ALLAH USKA IS MEIN KOI KAMAAL NAHI HOTA WO TO BAS MERE RUBB KA HUKUM HOTA HAY TO MOJZA WUJOOD MEIN AAJTA HAY..ISKI AIK AUR MISAAL ASIF BIN BARKHIYA KI HAY.USNE JO TAKHT E BILQEES HAZIR KIA THA ..USKO ISM E AZAM AATA THA..USNE NAMAZ MEIN ISM AZAM KE ZARYE ALLAH SE DUA MAANG KAR TAKHT HASIL KIA THA..AUR RAHI BAAT UN MOJZAAT KI JO BAGHIR DUA KE ZAHOOR MEIN AATE HEIN..UNMEIN BHI KISI KA KOI KAMMAL NAHI HOTA..WO MOJZAAT ALLAH KO MASHIYAT KE TEHAT ZAHOOR MEIN LANE THAY..YE BHI ALLAH HI KI MARZI SE WUJOOD MEIN AATA THA..

 

{* Tafsir Ibn Abbas: "Allah then mentioned the honour and blessings that He had bestowed upon the believers, saying: (Allah is the Light of the heavens and the earth) He is the guide of the dwellers of the heaves and earth. Guidance from Allah is of two types: clarification and making things known; it is also said that the verse means: Allah is the embellisher of the heavens........... TAFSEER IBN ABBAS MEIN YE KIS AYAT KI TASHREE HAY ZARA CODE KARDEIN..

 

{Mufassireen nay biyaan keeya kay RasoolAllah ka Noor apnay aba o ijdad meh thah, Hazrat Ibn Abbas aur deghir Mufassireen nay issay biyaan keeya, abh Sahih Hadith say indirect daleel lenh:} ISKO BHI CODE KAREIN KIS AYAT KI TASHREE HAY..

 

AUR KHAZANAY WALI BAAT KA MAIN ISSUE YE HAY RED MARK KO GHOR SE PARHO..TUM JITNI BHI TASHRIAN KAR RHAY HO SAB KHUD SAAKHTA HAY SAMAAN NA DENE KI WAJAH BHI AYAT MEIN BAYAN KI GAI HAY..

 

وَلاَ عَلَى الَّذِينَ إِذَا مَا أَتَوْكَ لِتَحْمِلَهُمْ قُلْتَ لاَ أَجِدُ مَا أَحْمِلُكُمْ عَلَيْهِ تَوَلَّوا وَأَعْيُنُهُمْ تَفِيضُ مِنْ الدَّمْعِ حَزَنًا أَلاَّ يَجِدُوا مَا يُنفِقُونَ (التوبة: 92).

 

{KE MERAY PASS NAHI HAY} IS AYAT MEIN TO SAAF LIKHA HAY KE UNHO NE MANA KION KIA ..IS LIYE KE UNKE PASS SAMAAN DENE KE LIYE NAHI THA..AUR TUM JO BAAR BAAR YE DIKHA RAHAY HO KE {MUJHE ZAMEEN KE KHAZANE KI KUJIAN DI GAIN..MERE JAHIL DOST YE TO SABIT KARO KE UNHO NE YE KUNJIAN LE LI...

 

UNKO TO KAI OFFERS ALLAH KI TARAF SI MILTI THI..MAGAR WO QUBOOL NAHI KARTE THAY..WO YAHI KEHTE ...SADQE JAOON YA RASOOL ALLAH AAP PAR {AEY ALLAH MEIN CHAHATA HOON KE MEIN AIK DIN KHAON TAKAY TERA SHUKAR KAROON AUR AIK DIN FAQA KAROON TAKAY MEIN SABAR KAROON}  ALLAH UNPAR KARORON ARBO BEHISAAB REHMAATE NAZIL FARMAEY..

 

CONTIN.......INSHA ALLAH BAQI KAL

 

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[RadiatingAli]

Kal kohi ahay ga joh meray response kay pehlay hissay ka jawab deh ga ... puray response ka jawab likh ... ...

Edited 28 اگست 2009 by Salar Raza
Plz Topic per baat karen , kisi ki family k barey baat na karen

[Salar Raza]

 

Last 2 Post delete ker di gayi hain aor is topic ko ab close ker raha hoon kiyon k ab debate nahi ho rahi balke aik dosre per personal attack ho rahe hein .... sab Debate karen .. kisi per personal attack na karen .. aor na hi family k barey koi baat karen ...