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Noor e Mujassim: Answering Some Questions


RadiatingAli

تجویز کردہ جواب

 

Baton ko ghuma aur usko tool daykar logonko ko uljhana achi baat nahi hay..mein ne sirf itna kaha hay ke Aap nr koi sifat nahi chori Allah ki jo RAsool Allah (saw) mein na daal di ho..YAni Allah ki photo copy bana di aap logon ne sirf ye farq chora ke Allah ka sab kuch zaati hay Aur RAsool ALlah ka Aatai..

 

aur aap ne abhi tak ye jawab nahi diya ke Allah ko itne special person ki kion zaroorat pari jis kaam ke liye unko dunya mein bheja tha..kia kisi pure bashar ya normal rasool jaysay pehlay guzray ..us say kaam nahi ho sakta tha ???

 

 

 

 

اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ الْحَيُّ الْقَيُّومُ لاَ تَأْخُذُهُ سِنَةٌ وَلاَ نَوْمٌ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلاَّ بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلاَ يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلاَّ بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالأَرْضَ وَلاَ يَئُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ (البقرة:255).

 

2:255 Allah. There is no god but He,-the Living, the Self-subsisting, Eternal. No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them. Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them for He is the Most High, the Supreme (in glory).

 

Is mein se kia chora hay aap logon ne ..itnefakhar se Allah biyan kar rhay hein..magar kion Ya Allah is mein se bohot rasi qualities to Aap ke RAsool aur Aulia Allah mein hay..kion keh rahay hein ye baat..aaap

 إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ (الإسراء: 1)

He is the One Who heareth and seeth (all things)..

Innahu  ki grammer bhi aati hogi tumko magar ye dono sifat bhi RasoolAllah 

(saw) aur Aulia Allah mein daal di hay tum logon ne ..ye sirf aik do misalein hein..Quran PAak mein jitni bhi sifaat Allah  (azw) ne bare fakhar ke sath apne bare mein kahin thi wo tum logon ne doosro mein peda kardi..To Allah ki pass kon si TAUHEED bachi hay..satyanaas kardiya ..dhajjian uradi tum logon ne tuaheed ki...aur mein tumko wo suboot bhi pesh kar sakta hoon ke tum logon ne kia kia aqeede ghair Allah ke liye banye hoey hein..

Aur YAHDI bihi ki baat ye he..is se pehlay ye samjh lo ke mein kisi jamhoor waghaira ko nahi maanta..musalmon ke jamhoor log to is waqt apna muh kala kar rahay hein..dhoka fraud aur dunya bhar ki buraian hum mein hi hein..وَلَقَدْ أَضَلَّ مِنْكُمْ جِبِلاً كَثِيرًا أَفَلَمْ تَكُونُوا تَعْقِلُونَ (يس: 62).kharji warji keh kar apni jaan churali kia pata wo sahih log hoon tumne to apnr ulema ko follow kia aur unke kehne par ye kharji hay ye wahabi ye deobani hay..bas jaan choot gai..jo karna hay karo..apna deen hay..jo chahein fatwa nikal dein..

Quran pak mein aur bhi jagho par yeh istalah istimaal hoi hay..

وَمَا أَنزَلَ عَلَيْكُمْ مِنْ الْكِتَابِ وَالْحِكْمَةِ يَعِظُكُمْ بِهِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ (البقرة: 231).

 

ذَلِكَ نَتْلُوهُ عَليْكَ مِنْ الآياتِ وَالذِّكْرِ الْحَكِيمِ (آل عمران: 58).

yahan bhi kitab wal hikmah aik hi cheez hay..doosri taraf ayaat aur zikril hakeem aik hi cheez hay jis ke liye agay WAHID istimal hoa hay..isi tarah noor wali ayat mein bhi aik hi cheez hay noor aur kitab aik hi cheez hay jiske liye aagay wahid istimal hoa hay..

فَآمِنُوا بِاللَّهِ وَرَسُولِهِ وَالنُّورِ الَّذِي أَنزَلْنَا وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ (التغابن: 8). يَا أَيُّهَا النَّاسُ قَدْ جَاءَكُمْ بُرْهَانٌ مِنْ رَبِّكُمْ وَأَنزَلْنَا إِلَيْكُمْ نُورًا مُبِينًا (النساء: 174).

إِنَّا أَنزَلْنَا التَّوْرَاةَ فِيهَا هُدًى وَنُور (المائدة: 44) وَقَفَّيْنَا عَلَى آثَارِهِمْ بِعِيسَى ابْنِ مَرْيَمَ مُصَدِّقًا لِمَا بَيْنَ يَدَيْهِ مِنْ التَّوْرَاةِ وَآتَيْنَاهُ الإِنجِيلَ فِيهِ هُدًى وَنُورٌ (المائدة: 46). وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ إِذْ قَالُوا مَا أَنزَلَ اللَّهُ عَلَى بَشَرٍ مِنْ شَيْءٍ قُلْ مَنْ أَنزَلَ الْكِتَابَ الَّذِي جَاءَ بِهِ مُوسَى نُورًا وَهُدًى لِلنَّاسِ (الأنعام: 91). وَكَذَلِكَ أَوْحَيْنَا إِلَيْكَ رُوحًا مِنْ أَمْرِنَا مَا كُنْتَ تَدْرِي مَا الْكِتَابُ وَلاَ الإِيمَانُ وَلَكِنْ جَعَلْنَاهُ نُورًا نَهْدِي بِهِ مَنْ نَشَاءُ مِنْ عِبَادِنَا وَإِنَّكَ لَتَهْدِي إِلَى صِرَاطٍ مُسْتَقِيمٍ (الشورى: 52). فَآمِنُوا بِاللَّهِ وَرَسُولِهِ وَالنُّورِ الَّذِي أَنزَلْنَا وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ (التغابن: 8).

ye tamaam ayaat ko baghor parho aur ismein dekho ke NOOR Allah ne kisko kaha hay..aesi bohot ayaat hein chand pesh ki hein..in ayaat ko parhanay ke baad ab isko parho to shaed aqal mein aajaey ke noor se kia muraad hay..

رٍ قَدْ جَاءَكُمْ مِنْ اللَّهِ نُورٌ وَكِتَابٌ مُبِينٌ (المائدة: 15). 

يَهْدِي بِهِ اللَّهُ مَنْ اتَّبَعَ رِضْوَانَهُ سُبُلَ السَّلاَمِ وَيُخْرِجُهُمْ مِنْ الظُّلُمَاتِ إِلَى النُّورِ بِإِذْنِهِ وَيَهْدِيهِمْ إِلَى صِرَاطٍ مُسْتَقِيمٍ (المائدة: 16).

 

aur Rasool Allah 

(saw) HAADI nahi hein..kahin bhi unke liye HAADI istimaal nahi hoa hay..har jagah aik hi baat nazar aaegi aapko ke Mein  (saw) tum tak Allah ka peghaam pohonchane wala hoon..

Haadi sirf Allah ki zaat hay..aur koi nahi..إِنَّكَ لاَ تَهْدِي مَنْ أَحْبَبْتَ وَلَكِنَّ اللَّهَ يَهْدِي مَنْ يَشَاءُ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ (القصص: 56).

jab wo haadi nahi hein to yahdi bihi unke liye kaysay istimaal ho sakta hay..agar kahin inko Haadi kaha giya hay to mein iska jawab doonag aap ko..

BAQI FARIGH HOKAR COZ OFFICE MEIN HOON ..BHAGNA NAHI PHIR AAONGA..AAJ HI YA MONDAY KO..

 

Edited by Ya Mohammadah
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Tum apna jawab ek dafa complete kr loh phir meh tummeh jawab doon ga, yeh joh tareeka tum nay pakra heh.

 

1 mera us ka tumara 0.5 jawab aya, meh nay 0.5 ka jawab 2 deeya toh tum nay 1 ka joh 0.5 rehta thah us ka jawad deeya, meh nay 2nd0.5 ka jawab deeya 3 meh toh tum nay 2 kay jawab meh 0.5 deeya meh nay us ka jawab 4 meh deeya toh tum nay ...

 

Apna jawab pura kero aur tarteeb kharab mat kero debate kee, aur pura jawab deeya kro, joh key points hotay hen un ko tum hazam ker letay ho aur idhar udhar kee batoon ko pakr letay ho. Istera toh sari zindgi behas hoti rahay hall nahin niklay ga, hal ka tareeka yeh heh kay har point ka jawab doh taqay phir saray shubaat ka izala ho.

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Apna jawab complete kero, meh tum nay meray aajzi wali point ka jawab nahin deeya, meh nay Bashriat wali kay baray meh sabit ker deeya kay woh aajzi wali ayat heh is meh RasoolAllah apni haqiqi martbay ka zikr nahin ker rahay, teen Tafasir pesh keen hen, us ka jawab doh aur joh be points hen, yehni khazaynullah wali point ka jawab doh, Ilm e Ghayb per joh ihtiraaz keeya thah us ka jawab doh, RasoolAllah ka mushirkeen kay mutalbaat ka pura nah kernay walay points ka jawab doh, yeh be'imani choro, jab jawab nah deh sakkay toh ignore ker detay ho, shoroon say leh ker abhi taq yahee tareeka heh jis per jawab nah deh sakkay us ko gol ker gahay ... abh point point ka jawab doh. Puri post say doh point chun ker jawab likhtay ho ... baqi pachaas joh hen un ko ignore kertay ho, Surah Al Kahf kee mh nay joh Tafsir kee kay Allah nay aajzi ka hokam is leyeh deeya heh keyun kay agay wali ayaat meh Shirk fil ibadat say roka heh, dekhaway kee ibadat shirk heh, is leyeh aajzi kerwahi, taqay RasoolAllah kee aajzi ko dekh ker Musalmaan be aajiz baneh, aur Ibadat meh be dekhawahay kee ibadat say bachen ...

 

Meh nay likha thah kay jin mojzaat ka kaffiroon nay mutalba keeya thah RasoolAllah nay kaffiroon kay leyeh pura nahin keeyeh aur us kee waja batahi thee eyun nahin keeyeh magir Sahabah kay leyeh wohi mojzaat keeyeh aur Sahih Hadith say sabit hen ... Aap nay likha kay RasoolAllah mutalbat puray nahin ker saktay thay is leyeh nah keeyeh meh nay jawab deeya kay ker saktay thay magir mutalba khuda ko dekhanay ka bee thah is leyeh nah keeyeh keyun kay agir baqi keeyeh jatay aur khuda ko nah dekhaya jata jesay un ka mutalba heh toh phir woh tab bee nah mantay, aur Allah nay farma deeya heh kay kohi mujjay dekh nahin sakta, koni aankh mujjay dekh nahin sakti.

 

Meray in sab points puri pichli post ka jawab doh, sirf doh points ka jawab denay say ikhtilaafi masail hal nahin hotay sab points ka jawab doh, meh phir tumaray moon per esa guma kay tamacha maroon ga kay naani joh mar ker matti meh mil gaee heh aur us naani jis kee haadiyan bee keera kha gahay hoon gay woh yaad ahay gee.

Edited by RadiatingAli
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Apna jawab complete kero, meh tum nay meray aajzi wali point ka jawab nahin deeya, meh nay Bashriat wali kay baray meh sabit ker deeya kay woh aajzi wali ayat heh is meh RasoolAllah apni haqiqi martbay ka zikr nahin ker rahay, teen Tafasir pesh keen hen, us ka jawab doh aur joh be points hen, yehni khazaynullah wali point ka jawab doh, Ilm e Ghayb per joh ihtiraaz keeya thah us ka jawab doh, RasoolAllah ka mushirkeen kay mutalbaat ka pura nah kernay walay points ka jawab doh, yeh be'imani choro, jab jawab nah deh sakkay toh ignore ker detay ho, shoroon say leh ker abhi taq yahee tareeka heh jis per jawab nah deh sakkay us ko gol ker gahay ... abh point point ka jawab doh. Puri post say doh point chun ker jawab likhtay ho ... baqi pachaas joh hen un ko ignore kertay ho, Surah Al Kahf kee mh nay joh Tafsir kee kay Allah nay aajzi ka hokam is leyeh deeya heh keyun kay agay wali ayaat meh Shirk fil ibadat say roka heh, dekhaway kee ibadat shirk heh, is leyeh aajzi kerwahi, taqay RasoolAllah kee aajzi ko dekh ker Musalmaan be aajiz baneh, aur Ibadat meh be dekhawahay kee ibadat say bachen ...

 

Meh nay likha thah kay jin mojzaat ka kaffiroon nay mutalba keeya thah RasoolAllah nay kaffiroon kay leyeh pura nahin keeyeh aur us kee waja batahi thee eyun nahin keeyeh magir Sahabah kay leyeh wohi mojzaat keeyeh aur Sahih Hadith say sabit hen ... Aap nay likha kay RasoolAllah mutalbat puray nahin ker saktay thay is leyeh nah keeyeh meh nay jawab deeya kay ker saktay thay magir mutalba khuda ko dekhanay ka bee thah is leyeh nah keeyeh keyun kay agir baqi keeyeh jatay aur khuda ko nah dekhaya jata jesay un ka mutalba heh toh phir woh tab bee nah mantay, aur Allah nay farma deeya heh kay kohi mujjay dekh nahin sakta, koni aankh mujjay dekh nahin sakti.

 

Meray in sab points puri pichli post ka jawab doh, sirf doh points ka jawab denay say ikhtilaafi masail hal nahin hotay sab points ka jawab doh, meh phir tumaray moon per esa guma kay tamacha maroon ga kay naani joh mar ker matti meh mil gaee heh aur us naani jis kee haadiyan bee keera kha gahay hoon gay woh yaad ahay gee.

 

Sab se pehlay to ye ke tum ne ye jawab nahi diya ke itne special insaan ki zaroorat kion p[ari Allah ko kia kisi pure bashar se wo kaam nahi ho sakta tha jis kaam ke liye Rasool ALLah (saw) tashreef laey thay...

 

 

[Aap nay mutalba keeya heh kay meh sabit keroon kay kon kon say mufassireen nay is ko aajzi inkasari, tawazoh, khaqsari, humility likha heh toh aap ka mutalba pura keeyeh deta hoon umeed heh qabool farmahen gay.

 

Mufatih Ul Ghayb Al Tafsir Al Kabeer, meh Imam Fakhr Ud Din Raazi:

 

المسألة الثانية: احتج المخالفون على الطعن في قول أصحابنا أن كلام الله تعالى واحد بهذه الآية، وقالوا: إنها صريحة في إثبات كلمات الله تعالى وأصحابنا حملوا الكلمات على متعلقات علم الله تعالى، قال الجبائي: وأيضاً قوله: { قَبْلَ أَن تَنفَدَ كَلِمَـٰتُ رَبّى } يدل على أن كلمات الله تعالى قد تنفد في الجملة وما ثبت عدمه امتنع قدمه، وأيضاً قال: { ولَوْ جِئْنَا بِمِثْلِهِ مِدَاداً } وهذا يدل على أنه تعالى قادر على أن يجيء بمثل كلامه والذي يجاء به يكون محدثاً والذي يكون المحدث مثلاً له فهو أيضاً محدث وجواب أصحابنا أن المراد منه الألفاظ الدالة على تعلقات تلك الصفة الأزلية، واعلم أنه تعالى لما بين كمال كلام الله أمر محمداً صلى الله عليه وسلم بأن يسلك طريقة التواضع فقال: { قُلْ إِنَّمَا أَنَاْ بَشَرٌ مّثْلُكُمْ يُوحَىٰ إِلَىَّ } أي لا امتياز بيني وبينكم في شيء من الصفات إلا أن الله تعالى أوحى إلي أنه لا إله إلا الله الواحد الأحد الصمد، والآية تدل على مطلوبين: الأول: أن كلمة { إِنَّمَا } تفيد الحصر وهي قوله: { أَنَّمَا إِلَـٰهُكُمْ إِلَـٰهٌ وٰحِدٌ }. والثاني: أن كون الإله تعالى: { إِلَـٰهاً وٰحِداً } يمكن إثباته بالدلائل السمعية، وقد قررنا هذين المطلوبين في سائر السور بالوجوه القوية، ثم قال: { فَمَن كَانَ يَرْجُو لِقَاء رَبّهِ } والرجاء هو ظن المنافع الواصلة إليه والخوف ظن المضار الواصلة إليه، وأصحابنا حملوا لقاء الرب على رؤيته والمعتزلة حملوه على لقاء ثواب الله وهذه المناظرة قد تقدمت والعجب أنه تعالى أورد في آخر هذه السورة ما يدل على حصول رؤية الله في ثلاث آيات: أولها: قوله: 

 

 

Tafsir Ahmad Bin Yusuf:

 

{ قُلْ إنَّمَا أَنَا بَشَرٌ } آدمى. { مِثْلُكُمْ يُوْحَى إلَىَّ أَنَّمَآ إلهُكُمْ إِلهٌ وَاحِدٌ } وجملة يوحى إلىَّ إلى آخره مستأنفة أو خبر ثان وإنما فى الموضعين للحصر ويؤول بمصدر ما بعد الثانية فيكون نائب يوحى أى يوحى إلى وحدانية إلهكم وعدم الشريك له فى الملك والعبادة.

أمر الله تبارك وتعالى رسوله صلى الله عليه وسلم أن يقول ذلك تعليما للتواضع لئلا يزهى على خلقه أى ما أنا إلا آدمى مثلكم لا أدعى الزيادة عليكم ولا الإحاطة بالعلم إلا أنى خصصت بالوحى كما قال ابن عباس

DEkho quran ko samjhne ke liye sab se pehlay aadmi ko Islam ka mizaaj samjhna parta hay..jisko Islam ka mijaaz nahi pata wo quran phir tumhari tarah hi samjhe ga aur ulte seedhe matlab bayan karega..

mein tumko kuch points bata raha hoon isko samjh lo ..quran ko samjhne ke liye iske pure siyaaq o sabaaq ko dekhna parta hay ke kion aur kis liye ye sab baat ho rahi hay jo ayat mein batai ja rahi hay...

aur sab se bari baat to ye hay ke Rasool Allah 

(saw) ko to monineen ke sath tawazoh aur inkisari ka hukum tha na kufaar ke saath kionke ye bashar wali ayat mein khitaab kufaar se hay..

لاَ تَمُدَّنَّ عَيْنَيْكَ إِلَى مَا مَتَّعْنَا بِهِ أَزْوَاجًا مِنْهُمْ وَلاَ تَحْزَنْ عَلَيْهِمْ وَاخْفِضْ جَنَاحَكَ لِلْمُؤْمِنِينَ (الحجر: 88)

. Isko kehtay hein tawazuh aur inkasari ..jo Allah ne wazeh batadi apne Rasool ko ke apne kandhay momineen ke aagay jhuka kar rakhye..ye thori ke (BASHAR WALI)ayat mein nauzubillah taqayyah karke bata rahay hein hein ye ayat se murad aajzi hay..

aur tum aajzi ka lafz ghalat istimaal kar rahay ho..aajzi ka matlab hota hay kisi kaam se aajiz hona..aik lihaz se yahi matlab sahi hay yahan par kionke Rasool Allah 

(saw) aajiz thay un demand ko pura karne se jo kufaar kar rahay thay..

ab is ayaat ki aur tafaseer dekh lo ke doosre mufassir kia keh rahay hein..phir tumko aajzi aur tawazuh ka matlab samjh aajaega..

يقول تعالـى ذكره: قل لهؤلاء الـمشركين يا مـحمد: إنـما أنا بشر مثلكم من بنـي آدم لا علـم لـي إلا ما علـمنـي الله وإن الله يوحي إلـيّ أن معبودكم الذي يجب علـيكم أن تعبدوه ولا تشركوا به شيئا، معبود واحد لا ثانـي له، ولا شريك

* تفسير جامع البيان في تفسير القرآن/ الطبري (ت 310 هـ) مصنف و مدقق

 

قوله تعالى: { قُلْ إِنَّمَآ أَنَاْ بَشَرٌ مِّثْلُكُمْ يُوحَىٰ إِلَيَّ } أي لا أعلم إلا ما يعلّمني الله تعالى، وعلم الله تعالى لا يحصى، وإنما أمرت بأن أبلغكم بأنه لا إلٰه إلا الله

* تفسير الجامع لاحكام القرآن/ القرطبي (ت 671 هـ) مصنف و مدقق

 

.{ قُلْ إِنَّمَا أَنَاْ بَشَرٌ مّثْلُكُمْ } لا أدعي الإِحاطة على كلماته. { يُوحَىٰ إِلَىَّ أَنَّمَا إِلَـٰهُكُمْ إِلَـٰهٌ وَاحِدٌ } وإنما تميزت عنكم بذلك

sirf wahi wali sifat hi hay jo mujh mein aur tum mein farq hay..

. {

*تفسير انوار التنزيل واسرار التأويل/ البيضاوي (ت 791 هـ) مصنف و مدقق

*

 قُلْ إِنَّمَا أَنَاْ بَشَرٌ مّثْلُكُمْ } أي: إن حالي مقصور على البشرية لا يتخطاها إلى الملكية، ومن كان هكذا فهو لا يدّعي الإحاطة بكلمات الله إلا أنه امتاز عنهم بالوحي إليه من الله سبحانه فقال: { يُوحَىٰ إِلَىَّ }

تفسير فتح القدير/ الشوكاني (ت 1250 هـ) مصنف و مدق*

In tafseeron ko parho aur dekho un tamaam tafseer mein kia cheez commom hay..mein tumko pehlay bhi bata chuka hoon ke kufaar ko tawazuh dikhane ki Rasool Allah 

(saw) ko koi zaroorat nahi hay..wo badbakhat hein..unke to qatal e aam ka hukum hoa tha unko..tawazuh kis baat ka..ab samjh lo ke unke saamne aajzi ka kia mafhhom he ..asal mein wo kufaar bohot ziyada demand karne lagay thay ke ye dikhao wo dikhao ye karke batao wo karke batao..unki ye sari demand Rasool Allah  (saw) puri nahi kar sakte thay..

is ayat ko parho..tum log to is ayat ke inkaari ho..

وَإِنْ كَانَ كَبُرَ عَلَيْكَ إِعْرَاضُهُمْ فَإِنْ اسْتَطَعْتَ أَنْ تَبْتَغِيَ نَفَقًا فِي الأَرْضِ أَوْ سُلَّمًا فِي السَّمَاءِ فَتَأْتِيَهُمْ بِآيَةٍ وَلَوْ شَاءَ اللَّهُ لَجَمَعَهُمْ عَلَى الْهُدَى فَلاَ تَكُونَنَّ مِنْ الْجَاهِلِينَ (الأنعام: 35)

If their spurning is hard on thy mind, yet if thou wert able to seek a tunnel in the ground or a ladder to the skies and bring them a sign,- (what good?). If it were Allah.s will, He could gather them together unto true guidance: so be not thou amongst those who are swayed by ignorance (and impatience)!.

samjhe kuch ...nahi tha unke pass ikhtiayar is baat ka ke un kufaar  demand puri karte ..aur baar baar jo apne aapko unke saamne bashar kion keh rahay hein..isi liye takay unki aqal mein ye to aaey jis say tum demand kar raha y ho wo tumhari tarah bashar hay..aur bashar ye kaam nahi kar sakta ..aur jahan tak mufassireen ki tafseer mein ILM ka zikir hay wahan ye aajzi aur inkisari dikhai ja rahi hay ke dekho mera itna hi ilm hay jitna Allah ne diya mere pass iske ilawa koi ilm nahi ke mein tumjari demand puri kardoon..mein to sirf uski ittibah karta hoon jo mujh opar wahi ki jati hay..iski bhi daleel le lo aik mufassir se..

{ هَلْ كُنتُ } أي ما أنا «إلاّ بشراً رسولاً» أتبع ما يوحى إليّ من ربّي، ويفعل الله ما يشاء من هذه الأشياء التي ليست في قدرة البشر، فهل سمعتم أحداً من البشر أتى بهذه الآيات!

* تفسير الجامع لاحكام القرآن/ القرطبي (ت 671 هـ) مصنف و مدقق

IS tafseer mein Imam Qurtubi keh rahay hein ke (Rasool 

(saw) kufaar se keh rahay hein ke tumne pehlay kabhi kisi ummat mein suna hay ke koii BASHAR nishani laya jo tum demand kar rahay ho...ye tafseer to tumharay maslak ke taboot mein aakhri keel hay..

mujhe umeed hay tumhari naqas aqal mein kuc hbatein to aagain hongi..

maz'rat chahat hoon mere pass time kam hota hay ke itni detail mein jao ..kionke office se sari debate karta hoon..ghar mein computer nahi hay..mein ne jo jawab diya hay mere khiyal se tumharay 50 sawal ke liye kafi hay....

fi-aman:

Edited by Ya Allah Madad
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Khabrdaar, hoshiyar, ek tamacha aur Tiyar! :lol:

 

Aazraat e Garami, Ek zeroori ilaan sunyeh,

Jab meh kaam say wapis aya toh, mazeed jawab deeya jahay ga,

Us Waqt taq Wahabi say apeal kee jaati heh Razavi say

Dartay Rahen, Damagh kay saath Sochtay Rahen,

 

Muhammed Ali Razavi

 

Tamache kon kha raha hay wo to nazar aaraha hay..tum to ho hi andho mein kaane raja..wah wah to mile gi..tumhari dimaghi halat :wacko: sahi nahi lag rahi jakar pehle ilaaj karalo phir aana..

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pehlay peray hen toh dekho nah ankhen kesi tumari gol gol goom rahi hen, :lol: aur moon ka design hee badal gaya heh, gustakh kay moon per pathkar perti heh :rolleyes:

 

Bachay lagta hay tumharay pass ab koi ilmi jawab nahi bacha is liye comedy karke dil behla rahay ho :P:huh: ..tum yahi kia karo bohot suit karta hay tum par...

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Khabrdaar, hoshiyar, ek tamacha aur Tiyar! :lol:

 

Aazraat e Garami, Ek zeroori ilaan sunyeh,

Jab meh kaam say wapis aya toh, mazeed jawab deeya jahay ga,

Us Waqt taq Wahabi say apeal kee jaati heh Razavi say

Dartay Rahen, Damagh kay saath Sochtay Rahen,

 

Muhammed Ali Razavi

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(bis)

(salam)

 

 

وہابی نے ابھی تک قرآن شریف سے کوئ آیت پیش کی ہے اور نہ کوئ حدیث شریف پیش کی ہے جس سے نور کی نفی ثابت ہو۔اور انشاءاللہ قیامت تک بھی پیش نہیں کرسکے گا۔

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(bis)

(salam)

 

 

وہابی نے ابھی تک قرآن شریف سے کوئ آیت پیش کی ہے اور نہ کوئ حدیث شریف پیش کی ہے جس سے نور کی نفی ثابت ہو۔اور انشاءاللہ قیامت تک بھی پیش نہیں کرسکے گا۔

 

tum se baat karna fazool he tum tote ki tarah aik hi baat ki ratt lagate rehtay ho aur meri post tumhari aqal si oonchi hay to is mein mera kia qusoor hay..

 

 

aur tumhari misaal aesi hay ke koi ye kahe ke kamre mein andhera hay..tum kehte ho ji nahi yahan par roshni nahi hay..tum phir kehte ho koi daleel to do ke yahan andhera hay..to doosra tumko kehta hay o bewaqoof roshni nahi hay to andhera hi hoa na ab ismein daleel ki kia zaroorat hay jahilll.

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(bis)

 

(salam)

Kyon kya hua janab??Abhi say ghussay main aa gay....Koi aik paish karo ya Hadees Sharif jis main wazeh tor par ho keh Huzoor (saw) Noor nahi.......

Qayamat tak Insha Allah nahi paish kar sako gay.Tumhary akabar isi tarah bakwas kar kar k dunya say dafa ho gay tum nain kya karna hay.....Ab without deviating the topic sirf aur sirf is bat ka answer do....

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(bis)

 

(salam)

Kyon kya hua janab??Abhi say ghussay main aa gay....Koi aik paish karo ya Hadees Sharif jis main wazeh tor par ho keh Huzoor (saw) Noor nahi.......

Qayamat tak Insha Allah nahi paish kar sako gay.Tumhary akabar isi tarah bakwas kar kar k dunya say dafa ho gay tum nain kya karna hay.....Ab without deviating the topic sirf aur sirf is bat ka answer do....

 

tum bilkul nonsence ho ali ke sath meri post parhlo tumhein jawab mil jaega..wo to bhaag giya barke marte marte aur tumko chor diya yahan par doosron ka maththa kharab karne ke liye..

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(salam)

bhai loog yahan dobara se khichri banna shuru ho gae hai...bhaiiooon plz yahan 1 informative debate chal rahi thi..jis se kafi maloomat hasil hoo rahi thin.....likin ab topic kahee orr na chala jaee is leye plz sabar ka daman hath se na chooreen...

 

@Chishti Qadri Bhai

Alhamdulillah mera talluq Ehelesunnat se hai me khud bhi research karr raha hoon...muje bhi kuch masloon still apne ap se ikhtilaf nazar ata hai filhaal to....isi leye me is thread per goor karr raha hoon...

 

bhai ap jesa keh rahe hoo kay Allah ne agar ye kaha hai kay Huzoor S.A.A.W. Noor nahi hai esi koi ayat ya hadeath laoo.....

 

bhai apka ye sawal sahi nahi hai.....

For example

Allah ne quran pak me jis taran bohot sari cheezon ko haram Qarar dia jese Sood ko Sharab ko etc....

 

ab koi ye mutaaliba shuru kar day kay muje koi esi ayat dikhaoo kay Allah ne kaha hoo kay Sood, sharab , etc Halal nahi hai... ab esi baat ko bunyaad bana kar wo sharab pena shuru karday?

 

esi taran bohot sari bateen hain Quran Pak main

 

 

bhai esa mutaliba ap bhi karr rahe hoo..jo kay meri nazar me bilajawaz hai

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(bis)

(salam)

 

Janab Rizwan Qadri Sb.aap nain farmaya keh mera mutalba bila jawaz hay aur aisi he aik example paish kar de keh fulan cheez ka ikar Quran Sharif main nahi hay.Janab e Wala jab keh Quran Sharif main Irshad hay keh Har Khushk o tar ka zikar Quran Sharif main hay...Janab e Wala is lia Quran Sharif ko samjnay k lia insight ke b zaroorat hoty hay.Is k alawa Ilm ka hona tu hay he lazmi.

 

Ab jab hum nain kisi cheez ka inkar he nahi kia jaisa keh Ya Allah Madad Sb bar bar bashrait ka tazkira farma rahay hain jis ka siray say inkar he nai tu is lia un ko chahya keh Nooraniat ka agaisnt apnay dalail paish karain.Hum nain Quran e Pak say b sabat kia Noor ka,Hadees Sharif say b aur Ulma k aqwal b paish kia.Ab jab insan hat dharmi par utar aay tu uska kya ilaj hay?????

 

 

Aur janab Ya Allah Madad Sb. Muhammad Ali Bhai bhagay nahi hain woh idher he hain laikan zara busy hain aur is k alawa 2 din say IM b open nahi ho rahy thee is lia aap ka jawab nahi day sakay.Aap intizar farmayn aap ko jawab mil jay ga.

fi-aman:

(salam)

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(salam)

 

aray janab baat ye hai kay Ham loog yani ehlesunnat walay Nabi S.A.A.W. ko noor bhi mantay hain or Basher bhi

or ham jismani toor per noor kehte hain or Bashriat ko 1 libas kay toor per mantay hain. ok

 

or Wahabi Deobandi bhi Nabi S.A.A.W. ko noor mantay hain or Bahser bhi....

or Bahser wo jasmani toor per mantay hain jab kay Noor wo Hidayat ka islam ki rooshni ka mantay hain....

 

ab apka ye mutaliba kay Noor nahi hain ki koi ayat peesh karoo bila jawaz hui ya nahi???? ((jab kay Noor to wo maan rahe hain))

 

ab masla ya hai kay (3) tenoo maslak Noor bhi mantay hain basher bhi

 

ab masla reh gaya Jismani basher ka ya jismani noor ka to isi leye yahan is baat per debate hoo rahi hai...

 

ab jab ye debate complete ho jaegi to matlab khud hi wazeh ho jaega kay jismani toor per Noor hain ya Basher

 

Edited by Rizwan Qadri
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Chishti bhai ye article ap ne muje pehle bhi dia tha shayad ap bhool gae hain......mere zehen me jo sawalat hain wo mene Ali bhai ko kaha tha kay me end me post karooga jab debate khatam hoo rahi hogi...

 

abhi 2 logon kay between debate chal rahi hai is leye hume inki debate ka result dekhna chahiye....or phir end me apne article ya hamaray pas jo maloomat hain ya jo sawalt hain wo share karni chahiye.....isleye hume apas ki debate se gureez karna chahiye...

 

abhi masla ye hai kay hume Quran-o-Headth se ye sabit karna hai kay Huzoor S.A.A.W. jismani Toar per Noor thay or Bashriat ka libada orh kar dunya me tashreef laee

 

Jab kay wahabi deobandioon ko Quran-o-Headth se ye sabit karna hai kay Huzoor S.A.A.W jismani Toar per Basher thay or Noor wo hidayat ka or islam ki rooshni ka thay

 

thatz enough umeed hai ap samajh rahee hoongay...

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(bis)

(salam)

Janab e Wala main bhoola nahi mujay yad hay.Chalain ab hum daikhtay hain keh ab wahhabi kya jawab daita hay aur humaray Muhammad Ali Bhai us ka rad kaisay kartay hain...

 

Laikan hum apnay aqeeday par Insha Allah qaym hain aur martay dam tak rahain gay.Humaray zehan main na koi shuba hay aur na aay ga Insha Allah.

Allah Kareem Apnay Mehboob e Pak Sal Allah o Alaih e Wa Aale hee Wasalam ke nooraniat ka sadqa aur Huzoor Syedna Ghous Ul Azam Shah e Jilan ka sadqa humain istiqamat ata farmay.Aameen

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Sunni Baee, please meh jawab doon ga, aap darmiyaan meh tang mat maren. Maharbani keren aur apni posts delete ker denh, aap debate kee rawanimeh takhal deh rahay hen.

 

yeh Website band ho gaee thee aur meh material copy paste ker kay apnay computer per jawab likhta thah, magar jab band ho gaee toh copy paste nah ker sakka aaj pata chala kay wapis online heh, is ko meh esa tamacha maroon ga, kay is qanay kee ankh meh Noor ajahay ga, inshallah. :lol:

Edited by RadiatingAli
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Sunni Baee, please meh jawab doon ga, aap darmiyaan meh tang mat maren. Maharbani keren aur apni posts delete ker denh, aap debate kee rawanimeh takhal deh rahay hen.

 

yeh Website band ho gaee thee aur meh material copy paste ker kay apnay computer per jawab likhta thah, magar jab band ho gaee toh copy paste nah ker sakka aaj pata chala kay wapis online heh, is ko meh esa tamacha maroon ga, kay is qanay kee ankh meh Noor ajahay ga, inshallah. :lol:

 

Mujhe to noor e hidayat Allah ki taraf se mila hoa hay...Noor e Hidayat tumharay pass bhi hay magar tumlogonki aakho ki beenai khatam ho chuki hay..is liye nazar nahi aaraha .. B)

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"Baton ko ghuma aur usko tool daykar logonko ko uljhana achi baat nahi hay..mein ne sirf itna kaha hay ke Aap nr koi sifat nahi chori Allah ki jo RAsool Allah saw.gif mein na daal di ho..YAni Allah ki photo copy bana di aap logon ne sirf ye farq chora ke Allah ka sab kuch zaati hay Aur RAsool ALlah ka Aatai.."

 

Jee nahin yeh jhoot bol rahay hen meh nay kab baat ko gumaya, yeh aap kay ilfaaz hen:

 

"aur tum say aik sawal ye hay ke jis trah se TUMLOGON ne Rasool Allah ko ma fauq ul bashar aur na jane intahai intahai special qisim ki makhlooq banaya hay..YANI RAB KE BARABAR SIFAAT DAYDI...."

 

Rasoolallah ko special makhlooq likha, aur saath likha kay rab kay barabar sifaat deh deen, abh kia muraad leh jahay is say aap khud tashri keren, khud apnay jumlay kee wazaat keren, kia aap nay Allah ko special makhlooq nahin bataya is jumlay meh!

 

Mujjay ilzaam dena kay tool deh raha hoon, meh tumaray kuffr Shirk e akhbar, kee nishandai kee taqay tooh kalmah per ker musalmaan ho tooh is kay badlay mujjay sunahay, samp ka bacha saamp hota heh dasay ga, dasay ga.

 

Baqi ham toh RasoolAllah ko makhlooq mantay hen, agar meray Nabi aap kay allah kee foto copy hen toh phir aap Mushrik kaffir ho saktay hen, musalmaan nahin. Aur Sahih Bukhari kee ek hadith pesh ker raha hoon baqiyoon ko hasb e zeroorat:

 

* Sahih Al Bukhari, Book 76, Number 590: "Narrated 'Uqba bin 'Amir: Once the Prophet went out and offered the funeral prayers for the martyrs of Uhud, and then went to the pulpit and said, "I am a predecessor for you and I am a witness for you: and by Allah, I am looking at my Fount just now, and the keys of the treasures of the earth (or the keys of the earth) have been given to me: and by Allah, I am not afraid that you will worship others besides Allah after me, but I am afraid that you will strive and struggle against each other over these treasures of the world."

 

RAsoolAllah nay farmaya meri Ummat Shirk nahin keray gee ghairullah ko khuda nahin banahay gee ghairullah kee ibadat nahin keray gee, is say tumara jhoota kazzaab hona sabit ho jata heh.

 

Baqi jin points per aap ko shuba heh kay in in poitns per Sunniyoon nay RasoolAllah ko Allah kay barabar ker deeya heh un per behas different thread meh ker lenh, aap sift quality ka biyaan keren meh apna aqeedah batahoon ga dalahil doon ga aap rad ker dena. Phir joh hoga dekha jahay ga.

 

"Aur YAHDI bihi ki baat ye he..is se pehlay ye samjh lo ke mein kisi jamhoor waghaira ko nahi maanta..musalmon ke jamhoor log to is waqt apna muh kala kar rahay hein..dhoka fraud aur dunya bhar ki buraian hum mein hi hein..وَلَقَدْ أَضَلَّ مِنْكُمْ جِبِلاً كَثِيرًا أَفَلَمْ تَكُونُوا تَعْقِلُونَ (يس: 62).kharji warji keh kar apni jaan churali kia pata wo sahih log hoon tumne to apnr ulema ko follow kia aur unke kehne par ye kharji hay ye wahabi ye deobani hay..bas jaan choot gai..jo karna hay karo..apna deen hay..jo chahein fatwa nikal dein.."

 

Esay rona achi baat nahin hoti, aap nay likha heh kay aap jamhoor kay feslay ko nahin mantay, is ka matlab heh aap nay RasoolAllah kay farmaan kee takzeeb kee, yehni RasoolAllah say ikhtilaaf keeya, RasoolAllah nay farmaya meri Ummat gumrahi per mutafiq nahin hogi:

 

* Imam al-Tirmidhi (4/2167) reported on the authority of Ibn Umar (Allah be pleased with him) from the Prophet (Allah bless him and give him peace), who said: "Verily my Ummah would not agree (or he said the Ummah of Muhammad) would not agree upon error and Allah's hand is over the group and whoever dissents from them departs to Hell."

 

* Sunan Abu Dawud Hadith No. 1987: Allah has protected you from three things: that your Prophet should not invoke a curse on you and should all perish, that those who follow what is false should not prevail over those who follow the truth, and that you should not all agree in an error.

 

* Sunan Abu Dawood: "He who separates from the main body (of the Ummah) by even a hand's breadth from the Community he throws off Islam from his neck."

 

- Mishkat Ul Masabih

 

Ummat say muraad, awaam nahin, is Ummat say muraad Ummat ka woh tabqa heh jisay Aalim kehtay hen, keyun kay awaam ko itna ilm nahin kay woh haq o batal ka fesla ker saken, aur quran aur Hadith ko samajna Tafsir weghera mama jee kee ghod meh beth ker khelna nahin joh har kohi apni rahay deh sakay aur qahim ker sakkay. Yeh Hadith Ummat kay Ulamah kee shaan meh heh, yehni meri Ummat kay Ulamah kabi kissi gumrahi per mutafiq nahin hoon gay. Aur is mafoom kee taheed Sahabah say hoti heh Sahabah saray Aalim fazal Allamah kay mansub per thay, toh Hadith ka matlab yeh be ho sakta heh kay meray Sahabah kabi gumrahi per mutafiq nahin hoon gay, aur keyun kay Sahabah Aalim thay jahil nahin thay, is leyeh Hadith ka mafoom yeh heh kay Ummat kay Ulamah gumrahi per mutafiq nahin hoon gay.

 

Magar aap kush rahen agar aap Ummat ka hee mafoom leh lenh kay is hadith say sirf khaas tabka muraad nahin balkay puri Ummat heh. Toh maloom hona chahyeh kay is hadith say muraad fiqhi ikhitilaf nahin aqahid meh ikhitlaaf heh, kay meray Ummati aqahid meh kissi point per mutafiq nahin hoon gay.

 

Aap ka tareeka Qadiyani wala tareeka heh us nay Jamhoor kay biyaan kerda mafoom Khatam Un Nabiyeen kay parkhachay urahay, aur Khatamiat bamani aakhiri nabi ka munkir huwa, tamam hadithoon ka munkir huwa, Ijmah e Ummat yehni Ijmah e Ulamah e Ummat ka munkir huwa, aur apna naya mazhab gar leeya. RasoolAllah nay farmaya kay Jamhoor ka mazhab gumrahi wala nahin, woh gumrahi per mutafiq nahin ho saktay, kia tum mantay ho kay jamhoor gumrahi per mutafiq ho saktay hen, kia tum apni awaaz ko RasoolAllah kee awaaz kay khilaaf buland kertay ho, Allah ka Rasool farmahay meri Ummat gumrahi per mutafiq nahin ho sakti aur lanti, kaffir Wahabi bakkay kay tum jamhoor ko nahin mantay woh gumrahi per hen. Tooh meray Nabi kay farmaan kee taqzeeb kis bunyaad per ker raha heh, ba'hasiyat e Rab, ya Ba hasiyat e Nabi, tera donoon hona muhaal heh, keyun kay nabi kay farmaan ko mansookh Nabi ker sakta heh aur Nabi peda ho hee nahin sakta RasoolAllah aakhiri Nabi hen toh phir tooh kis bunyaad per Nabi kay muqabileh meh khara huwa heh, Nabi ka farmaan Ummat gumrahi per mutafiq nahin hogi, aur Wahabi kaffir RasoolAllah kay muqabileh meh uth khara ho. Tooh jhoota heh kazaab heh, kaffir, firawn, dajjal, abu jhal kee ulaad toh ho sakta heh magir meray Nabi kay farmaan ka mad e muqabil nahin.

 

Teray jesay Ahle Hadithsoon say kaffiroon kay kuttay behtr, jangli soowar behtr aur America kee tawahifen behtr, dawah kitna buland aur kaam Abdullah Ibn Ubai kuttay kay bachay walay.

 

Kia tumara fatwah heh un Ulamah per jinoon nay Ijmah ko Hujjat jana, kia tumara fatwah heh un Ulamah per jinoon nay is Hadith ko sahih jana? Kia woh gumra thay, Biddati thay? jahanumi thay? Ummat kay un Ulamah, Hazrat Ibn Abbas radiallah tallah anh per kia fatwah heh unoon nay: "Nooruv wa Kitabum Mubeen" meh Noor say muraad RasoolAllah ko leeya, kia fatwah heh Imam Qurtbi per? Kia fatwah heh Imam Raazi per, kia fatwah heh Jalal Ud Din Suyuti per, Ummat kay un jayyid satoonoon per, kia fatwah lagatay ho jinoon nay Noor say muraad RasoolAllah leeh heh, yeh sirf meh nay chand naam biyaan keeyeh warna Tafasir utha ker dekh qanay dajjali kaffir Najdi tummeh kohi esa muffasir nahin millay ga jis nay Noor say Muraad RasoolAllah kee nah leeh ho, sirf doh aadmi tareekh meh, joh Mutazili thay, Zamashkari, aur us ka shagird Jabbai, in doh shaytaanon kay ilawah sab ka aqeedah yahee thah. Hazrat Ibn Abbas radiallah tallah nay sirf apnay aqeedeh kee tarjumani nahin kee balkay puri Jammat e Sahabah kay aqeedeh kee tarjumani kee, kia puri Sahabah kee jammat gumrahi per thee, chalo tum yeh bata doh Sahabi per kia fatwah heh Hazrat Ibn Abbas radiallah tallah anh per kia fatwah heh, kia woh gumrah thay, woh Sahabi jis kay leyeh RasoolAllah nay dua kee ho Ya Allah Abbas ko Quran ka ilm deh, woh Sahabi Quran ko nah samaj sakka, balkay nutfa e zaneem Wahabi Quran behtr samja. Abdullah Ibn Abbas ka aqeedah puri jammat e Sahabah ka aqeedah heh is'see leyeh toh Tafsir kee, balkay yeh aqeedah RasoolAllah ka aqeedah heh, Tafsir toh RasoolAllah nay kee Quran kee toh phir Sahabi ka aqeedah RasoolAllah ka aqeedah, laga fatwah, tooh kis kis ko Biddati likhay ga, ummat kay kitnay Ulamah kitnay mufassireen ko gumra likhay ga, teray sirf doh bachen gay, Zamashkari aur Jabbaee, baqi saray meray. Tujjay pata nahin tooh kin ko bhonk raha heh.

 

Chishti Qadri ko aap ka yeh response thah:

 

"aap ne tafseer se sabit kia kay Rasool Allah {saw} noor thay lekin wo kon se noor thay...

HIDAYAT KE NOOR THAY..YA JISMANI NOOR THAY YE TO BATAO NA..TUMHARI TAFSEER YE KAHIN NAHI LIKHA HAY

MAGAR MEIN TUMKO TAFSEER SAY SABIT KAR SAKTA HOON KE IS AYAT MEIN UNKO HIDAYAT KA NOOR KAHA GIYA HAY.."

 

Link: http://www.islamimehfil.info/index.php?sho...0&start=160

 

Aap Noor e Hidayat RasoolAllah ko mantay thay, magar abh pentra badal leeya heh keyun kay apnay mazhib ko bachana heh is leyeh Noor e Hidayat kay munkir huway aur Quran ko Noor sabit kernay lagay, halan kay qanay adnay meh Sunni hoon Ahle Quran Wal Hadith hoon is leyeh nah toh meh Quran kay Noor honay ka munkir hoon aur nah meh RasoolAllah kay Noor honay ka munkir hoon. Is'see ayaat say meh Quran ka Noor hona, aur RasoolAllah ka Noor hona sabit kerta be hoon aur manta be hoon, aur Ijmah e Ulamah e Ummat ka munkir be nahin hota keyun kay Ijmah gumrahi per anhin ho sakta is leyeh joh mufassireen nay faramaya heh is ayaat kee tafsir meh khadam us ko be manta heh. Quran likha mukhtasr gaya heh mafoom meh toh samanudar heh, is leyeh Quran Sunniyoon ka ho, farmaan RasoolAllah ka ho aur munkir Sunni kesay ho sakta heh. RasoolAllah nay pehlay bata deeya kay Najdi Quran peray ga khalq say neechay nahin jahay ga, ... abh tooh perh leh neechay nahin utray ga yeh Quran teray dil taq nahin punchay ga.

 

* Prophet صلي اللّه عليه وسلم has said: "Indeed, the Children of Israel will split into 71 sects and this Ummah will have one more sect than them, all in the Fire except as-Sawaad al-A`zam (the great majority)"

 

* Majma` az-Zawaa’id, V. 1, pg 179,

* Imam Haakim in al-Mustadrak, V. 4, pg 430

* Imam Baihaqi in al-Madkhal, pgs. 34 and 35,

* Faid ul-Qaadir, V. 5, p. 347 and classed: Hasan

 

Baee Sahib aap to sari Ummat ko gumrah tehra rahay hen baray baray buland rutba Muaffsireen, Mujtahideen, Sahabah, Tabi'een sab ko gumra keh rahay hen aur RasoolAllah ka farmaan heh kay Sawaad e Azam yehni Musalmanoon kee majority jahanum kee aag say bachay gee. Aap nay Nooraniat kee Tafsir per sari Ummat ko chor ker Mutazilla ka aqeedah apnaya, Zamashkari, aur Jabbai ko apna Imam banaya, Sahabah ko be chor deeya ... aap ka is maslay per Sawaad e Azam say door hona aap kee gumrahi, Biddati, Zindiqyiat kee daleel heh.

 

"Quran pak mein aur bhi jagho par yeh istalah istimaal hoi hay..

وَمَا أَنزَلَ عَلَيْكُمْ مِنْ الْكِتَابِ وَالْحِكْمَةِ يَعِظُكُمْ بِهِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ (البقرة: 231).

ذَلِكَ نَتْلُوهُ عَليْكَ مِنْ الآياتِ وَالذِّكْرِ الْحَكِيمِ (آل عمران: 58).

yahan bhi kitab wal hikmah aik hi cheez hay..doosri taraf ayaat aur zikril hakeem aik hi cheez hay jis ke liye agay WAHID istimal hoa hay..isi tarah noor wali ayat mein bhi aik hi cheez hay noor aur kitab aik hi cheez hay jiske liye aagay wahid istimal hoa hay..

فَآمِنُوا بِاللَّهِ وَرَسُولِهِ وَالنُّورِ الَّذِي أَنزَلْنَا وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ (التغابن: 8). يَا أَيُّهَا النَّاسُ قَدْ جَاءَكُمْ بُرْهَانٌ مِنْ رَبِّكُمْ وَأَنزَلْنَا إِلَيْكُمْ نُورًا مُبِينًا (النساء: 174).

إِنَّا أَنزَلْنَا التَّوْرَاةَ فِيهَا هُدًى وَنُور (المائدة: 44) وَقَفَّيْنَا عَلَى آثَارِهِمْ بِعِيسَى ابْنِ مَرْيَمَ مُصَدِّقًا لِمَا بَيْنَ يَدَيْهِ مِنْ التَّوْرَاةِ وَآتَيْنَاهُ الإِنجِيلَ فِيهِ هُدًى وَنُورٌ (المائدة: 46). وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ إِذْ قَالُوا مَا أَنزَلَ اللَّهُ عَلَى بَشَرٍ مِنْ شَيْءٍ قُلْ مَنْ أَنزَلَ الْكِتَابَ الَّذِي جَاءَ بِهِ مُوسَى نُورًا وَهُدًى لِلنَّاسِ (الأنعام: 91). وَكَذَلِكَ أَوْحَيْنَا إِلَيْكَ رُوحًا مِنْ أَمْرِنَا مَا كُنْتَ تَدْرِي مَا الْكِتَابُ وَلاَ الإِيمَانُ وَلَكِنْ جَعَلْنَاهُ نُورًا نَهْدِي بِهِ مَنْ نَشَاءُ مِنْ عِبَادِنَا وَإِنَّكَ لَتَهْدِي إِلَى صِرَاطٍ مُسْتَقِيمٍ (الشورى: 52). فَآمِنُوا بِاللَّهِ وَرَسُولِهِ وَالنُّورِ الَّذِي أَنزَلْنَا وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ (التغابن: 8)."

 

Kitab Wal HIkmah ek cheese nahin heh magar Hikmah say muraad woh ayaat hen jin meh ihkaam e Shariat, haram halal, weghera ka zikr heh. Aur Ihkaam e Shariat yehni haram halal waeghera kay masail meh joh deen kee rehnumahi heh us ko Hikmah farmaya gaya heh.

 

Al Ayaat waz Zikr meh 'ayaat' say muraad woh ayaat hen jin meh Isa alayhis salam biyaan heh aur Zikr Quran ko farmaya gaya heh,

 

Aap ka kehna kay Kitab Wal Hikmah aur Ayaat Waz Zikrul Hakeem, eek hee cheese yehni chaar ilfaaz Quran kay leyeh bolay gahay hen. Yeh bilqul ghalat aur Tafsir Bir Rai heh jis ka murtaqib jahanumi heh. Hikmah aur Ayaat, kay ilfaaz puray Quran kay leyeh nahin balkay chand ayaat kay leyeh bolay ghaay hen, yahan per doh ka Zikr heh:

 

* Chand Ayaat e Quran

* Puray Quran ka

 

Note keren, agar Ali kee ungli ka Zikr ho, aur saath hee Ali kay jism ka aur Zameer Wahid ho toh kia aap yeh kahen gay kay Ali ka Jism aur Ungli donoon ek hee hen. Jee bilqul nahin, ugnli Jism kay saath heh magar us ko pura jism ka darja nahin deeya jaa sakta. Is'see tera Ayaat aur Hikmah kee chand ayaat ko pura Quran toh nahin kaha ja sakta. Ali kee ungli aur Jism kay leyeh zameer wahid ka istimaal is leyeh ho sakta heh keyun kay woh Ali kay jism kay saath lagti heh, aur Quran aur ayaat e Quran kay leyeh Zameer Wahid ka istimaal huwa keyun kay Allah batana chahta thah kay yeh Hikmah, yeh Ayaat Quran say bahir nahin Quran meh hee heh.

 

Aap ka yeh kehna kay Nooruw wa Kitabum Mubeen meh Noor say muraad Quran heh, ghalat heh, is kee chand wajoohaat hen, awal khilaaf e Ijmah e Ummat o Ulamah e Ummat, dohim ayaat meh Zameer Wahid ka istimaal zeroori nahin kay doh zaatoon kee nafi kerta ho balkay, Zameer Wahid Allah aur RasoolAllah kay leyeh be istimaal huwa:

 

* Surah At'Tawbah {9} Verse 59: ”If only they had been content with what Allah and His Messenger gave them, and had said, "Sufficient unto us is Allah. Allah and His Messenger will soon give us of his bounty {“Fadhlihi”}: to Allah do we turn our hopes!" (that would have been the right course)."

 

- Allah subhana Wa tallah uses the word:“Fadhlihi” {Bounty} in the Quran, which is a singular, ones giving are Allah and RasoolAllah the plural should have been used ”Fadhlihima”.

 

* Surah At'Tawbah {9} Verse 62: "They swear by Allâh to you (Muslims) in order to please you, but it is more fitting that they should please {yurduhu} Allâh and His Messenger (Muhammad SAW), if they are believers.”

 

The singular pronoun “Yurduhu” used in this verse is reffering to Allah and RasoolAllah.

 

* Surah Al Imran {3} Verse 132: ”And Obey Allah and Messenger. that ye may obtain mercy.“

 

- In both verses the adressed are two but the pronoun used is singular: “Aa'ti”

 

Abh ham yeh toh nahin kahen gay kay Allah aur RAsoolAllah kay leyeh Zameer Wahid istimaal huwi heh toh Allah hee RasoolAllah hen. Zameer Wahid ka istimaal doh zatoon kay zikr kee nafi nahin kerta agar har soorat meh kerta toh phir aap ka aur mera aqeedah yahee hota kay Allah aur RasoolAllah donoon, ek hee hen. Is leyeh aap ka yeh kehna kay Zameer Wahid istimaal huwi heh toh zeroori heh kay Noor aur Kitab say muraad Quran hee ho, sirf behuda qiyaas heh.

 

Allah tallah nay Quran meh, Quran ko Noor farmaya, Tawraat aur Injeel ko Noor farmaya, Ahle Sunnat Wal Jammat ka aqeedah heh kay in sab ko Allah tallah nay Quran meh Noor farmaya, magir in teenoon ko Noor farmanay say RasoolAllah kay Noor honay kee nafi nahin kee jaa sakti. Agar esa hota toh phir Sahabah, Tabi Tabiyun bee is ayaat say Noor say muraad RAsoolAllah nahin balkay Quran letay, Ummat ka ijmah ek taraf, Sahabah kee jammat, ek taraf, Imam ul Mufassireen Hazrat Ibn Abbass Radiallah tallah anh ek taraf, aur Ummat kay jayyid Ulamah o Mufassireen ek taraf, aur chawani ka Wahabi ek taraf joh un ko challenge ker raha heh. Aap ko deen ka ziyada pata heh ya in sab ko? Surah Al Maidah kee ayaat 15 meh Noor RasoolAllah ko farmaya gaya heh, aur jahan per Noor Quran ko farmaya gaya heh woh bilqul haq heh, magar ek jaga Quran ko Noor farmaya gaya aur dosri jaga RasoolAllah ko toh aap zabardasti us ayaat per Quran kay Noor honay ka mafoom thomp rahay hen jis meh RasoolAllah ko Noor farmaya gaya heh.

 

Allah tallah farmata heh:

 

Surah Al Maidah [5] Verse 15: "Ya ahlal kitabi qad jaakum rasooluna yubay'yinu lakum kaseeram mimma kuntum tukhfoona minal kitabi wa'ya'Afoo A'An kaseerin qad jaakum mina Allahi nooruv wa kitabun mubeenun. {16} "Yahdee bi'hillahu ma' nit'taba rizwanahu subu las'salami wa yukh'rijuhum minaz'zulumati ilan noori bi'iznihi wa yahdee'him ila siratin mustaqeem."

 

- Meaning: “O people of the Book! There hath come to you our Messenger, revealing to you much that ye used to hide in the Book, and passing over much (that is now unnecessary). There hath come to you from Allah a Noor and Kitab Mubeen,- {16} Wherewith Allah guideth all who seek His good pleasure to ways of peace and safety, and leadeth them out of darkness, by His will, unto the light,- guideth them to a path that is straight.”

 

Is ayaat ko pehlay istera samjen: "Heh logo tumaray pass Muhammed Ali aya heh, taqseem kerta heh khanay wali cheese, aur joh is ko khata heh bot pasand kerta heh, tumaray pass Akhtar kee taraf say Razvi aya heh aur food." Ghor keren pehlay hissay meh khanay wali cheese ka zikr heh aur Muhammed Ali ka zikr heh, aakhar meh bataya gaya heh kay Razvi aur food aya heh aur saath bataya gaya heh kay Akhtar kee taraf say aaya heh, abh aap khud samaj saktay hen kay Akhtar kee taraf say Muhammed Ali Razvi aya heh joh kohi achi khanay kee cheese laya heh ar joh khata heh us ko pasand kerta heh. Is say zahir hota heh kay Razvi haqiqat meh Muhammed Ali ka title hee heh jis ko aakhar meh biyaan keeya gaya,

 

Tesri waja aap kee ghalti kee, ayat kay shoron meh Allah tallah farmata heh, Qad Ja'aqum Rasooloona ... phir farmata heh: "revealing to you much that ye used to hide in the book, and passing over much ..." Tawajoh kero, RasoolAllah chupi huwi batoon ko bazariya e Quran zahir farmatay hen, RasoolAllah ka ilm Quran say heh, Quran meh Yahoodiyoon aur Isai'yoon kay baray meh bot kuch bataya gaya heh. Allah tallah nay ayaat kay shoroon meh Tafseel say zikr keeya: “O people of the Book! There hath come to you our Messenger, revealing to you much that ye used to hide in the Book, and passing over much (that is now unnecessary)." Aur phir is'see Tafseel ko Allah tallah nay mukhtasar zikr farmaya, yehni ayaat ka pehla hissa Tafseer thah aakhiri hissay kee: "... qad jaakum mina Allahi nooruv wa kitabun mubeenun." Is leyeh ayaat ka aakhiri hissa pehlay hissay ka short version heh.

 

Aur note kero Allah tallah nay RasoolAllah kee shaan kia biyaan farmahi heh: "... revealing to you much that ye used to hide in the Book, and passing over much (that is now unnecessary)." kay Rasool kee shaan yeh heh kay woh chupi huwi cheezoon ko zahir kertay hen, aur Noor kee shaan bee yahi heh kay woh chupi huwi cheezoon ko zahir kerta heh, is leyeh "Nooruv Wa Kitabum Mubeen" meh Noor say muraad RasoolAllah hen.

 

Quran kee ek aur ayaat meh Allah tallah nay RasoolAllah kay Noor kee misaal deeh heh:

 

Surah An Noor {24} Verse 35: "Allah is the Light of the heavens and the earth. The Parable of His Light is as if there were a Niche and within it a Lamp: the Lamp enclosed in Glass: the glass as it were a brilliant star: Lit from a blessed Tree, an Olive, neither of the east nor of the west, whose oil is well-nigh luminous, though fire scarce touched it: Light upon Light! Allah doth guide whom He will to His Light: Allah doth set forth Parables for men: and Allah doth know all things."

 

Allah be'misl o Misaal heh, Allah farmata heh: "laysaka Misli Shaee" Allah kee nah zaat jesa kohi nah sifaat jesa kohi, toh phir Allah tallh nay apnay Noor kee masaal keyun deeh: "Masalu Noorihi" Yeh Misaal Allah kay Noor kee nahin, balkay Allah kay Rasool kay Noor kee heh, Allahnay apnay Nabi kay Noor kee misaal deh ker apni shaan ko biyaan kerna chaha.

 

Tafsir Ibn Abbas:

 

"... Allah honours with His religion (whom He will) whoever deserves it; it is also said that the verse means: the likeness of the light of Muhammad in the loins of his forefathers is like this, up to Allah's saying (… kindled from a blessed tree). He says: the light of Muhammad in Abraham was an upright religion (olive tree), and Abraham was neither Jew nor Christian (neither of the East nor of the West), the works of Abraham would almost glow forth in the loins of his forefathers like this (would almost glow forth (of itself)), up until Allah's saying (kindled from a blessed tree) He says: as if it is the light of Muhammad (pbuh) and if Abraham was not a prophet, ..."

 

تفسير تفسير القرآن/ ابن عبد السلام (ت 660 هـ) مصنف و مدقق

 

{ نُورُ السَّمَاوَاتِ والأَرْضِ }: هاديهما أو مدبرهما، أو ضياؤهما أو مُنَوِّرهما؛ نَوَّر السماء بالملائكة والأرض بالأنبياء، أو السماء بالهيبة والأرض بالقدرة، أو نَوَّرهما بالشمس والقمر والنجوم { مَثَلُ نُورِهِ } نور المؤمن في قلبه، أو نور محمد صلى الله عليه وسلم في قلب المؤمن، أو نور القرآن في قلب محمد صلى الله عليه وسلم أو نور الله ـ تعالى ـ في قلب محمد صلى الله عليه وسلم، أو قلب المؤمن { كَمِشْكَاةٍ } كُوَّة لا تنفذ و { الْمِصْبَاحُ } السراج، أو قنديل [و] المصباح: الفتيلة، أو موضع الفتيلة من القنديل وهو الأنبوب والمصباح: الضوء " ع " ، أو السلسلة والمصباح: القنديل، أو صدر المؤمن والمصباح: القرآن الذي فيه والزجاجة قلبه والمشكاة، حبشي معرَّبٌ، { الْمِصْبَاحٌ فِي زُجَاجَةٍ } القنديل؛ لأنه فيها أضوأ قاله الأكثرون، أو المصباح القرآن والإيمان

 

* تفسير المحرر الوجيز في تفسير الكتاب العزيز/ ابن عطية (ت 546 هـ) مصنف و مدقق

 

{ نور السماوات والأرض } ، قال ابن عباس هادي أهل السماوات والأرض والأول أعم للمعاني وأوضح مع التأمل، وقرأ عبد الله بن عياش بن أبي ربيعة وأبو عبدالرحمن السلمي الله " نَوّرَ " بفتح النون والواو المشددة وفتح الراء على أنه فعل، وروي أن اليهود لما نزلت هذه الآية جسموا في تأوليها واعترضوا محمداً عليه السلام بأن قالوا كيف هو نور الأرض والسماء بيننا وبينه، فنزلت حينئذ { مثل نوره كمشكاة } الآية أي ليس الأمر كما ظننتم وإنما هو نور بأنه قوام كل شيء وخالقه وموجده { مثل نوره } كذا وكذا، واختلف المتأولون في الضمير في { نوره } على من يعود، فقال كعب الأحبار وابن جبير هو عائد على محمد عليه السلام أي مثل نور محمد، وقال أبي بن كعب وابن جبير والضحاك هو عائد على المؤمنين، وفي قراءة أبي بن كعب " مثل نور المؤمنين " ،

 

تفسير تفسير القرآن/ الفيروز آبادي (ت817 هـ) مصنف و مدقق *

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فهو النور على النور المصباح نور والقنديل نور والزيت نور { يَهْدِي ٱللَّهُ لِنُورِهِ } يكرم الله بنوره يعني المعرفة ويقال يكرم الله بدينه { مَن يَشَآءُ } من كان أهلاً لذلك ويقال مثل نوره نور محمد صلى الله عليه وسلم في أصلاب آبائه على هذا الوصف إلى قوله توقد من شجرة مباركة يقول كان نور محمد في إبراهيم حنيفاً مسلماً زيتونة دين حنيفية لا شرقية ولا غربية لم يكن لإبراهيم يهودياً ولا نصرانياً يكاد زيتها يقول تكاد أعمال إبراهيم تضيء في أصلاب آبائه على هذا الوصف إلى قوله توقد من شجرة مباركة يقول كأنه نور محمد صلى الله عليه وسلم ولو لم تمسسه نار أي لو لم يكن إبراهيم نبياً لكان له هذا النور أيضاً ويقال لو لم تمسسه نار لو لم يكرم الله إبراهيم لم يكن له هذا النور ويقال لو لم يكرم الله عبده المؤمن بهذا النور لم يكن له هذا النور {

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* تفسير غريب القرآن / زيد بن علي (ت 120 هـ) مصنف و مدقق مرحلة اولى

 

وقوله تعالى: { ٱللَّهُ نُورُ ٱلسَّمَٰوَٰتِ وَٱلأَرْضِ } معناه نور السَّمواتُ والأَرضِ { مَثَلُ نُورِهِ [كَمِشْكَاةٍ فِيهَا مِصْبَاحٌ] } يعني محمداً صلى الله عليهِ وعَلَى آله وسلَّمَ. ويقال المؤمنُ. والمِشكاةُ: الكُوةُ في الحَائطِ التي لا منفذَ لَها بلسانِ الحَبشةِ. والمِصباحُ: السِّراجُ.

 

تفسير تفسير القرآن/ التستري (ت 283 هـ) مصنف و مدقق

 

قوله تعالى: { ٱللَّهُ نُورُ ٱلسَّمَاوَاتِ وَٱلأَرْضِ } [35] يعني مزين السماوات والأرض بالأنوار، { مَثَلُ نُورِهِ } [35] يعني مثل نور محمد صلى الله عليه وسلم. قال الحسن البصري: عنى بذلك قلب المؤمن وضياء التوحيد، لأن قلوب الأنبياء صلوات الله عليهم أنور من أن توصف بمثل هذه الأنوار، وقال: النور مثل نور القرآن مصباح، المصباح سراجه المعرفة وفتيلته الفرائض ودهنه الإخلاص ونوره نور الاتصال. فكلما ازداد الإخلاص صفاء، ازداد المصباح ضياء، وكلما ازداد الفرائض حقيقة ازداد المصباح نوراً.

 

Aur agar khadam Ulamah kee rehnumahi ko chor deh aur Tafasir e Ulamah e Ahle Sunnat ko chor ker apni man'mani keray jesay aap Ghulaam Qadiyani kee tera apna mazhib bana rahay hen joh pasand aya ussay sahih bana deeya aur apnay agenday kay khilaaf us ko chor deeya, toh phir Khaadam kee taraf say RasoolAllah kay Noor honay kee ek aur daleel leh' lenh:

 

Surah At'Taghabun {64} Verse 8: “Believe, therefore, in Allah and His Messenger and Noor which we have sent down. And Allah is well acquainted with all that ye do.”

 

Abh yahan per Wa ko Tafseelia leeya jahay toh phir Noor say Muraad RasoolAllah kee zaat heh jistera aap nay Noor wa kitab meh Wa ko tafseelia leeya heh.

 

Noorani'at e RasoolAllah kee taheed meh Sahabi, Tabi'Tabi, aur Ummat kay namoor Ulamah kee Tafasir pesh keen hen, kia tum in ko challenge kero gay apni rai ko in say behtr samjoh gay? Agar esa kero gay toh bataho in per kia fatwah heh, kia yeh gumra thay, Biddati thay, zindeeq thay, Barelwi thay, Mushrik thay, RasoolAllah ko khuda kay kareeb puncha deeya thah in'noon nay, kia hokam e Shariat heh in per? Inshallah ya toh tum kalmah perh ker musalmaan hogay ya, phir Sahabah ko chor ker Shi'at ikhtiyaar kreo gay, joh Sahabah say door woh behtreen Ummat say door joh Sahabah say ikhtilaaf kray us ka best of nations say ikhtilaaf, jannati tolay say ikhtilaaf joh Sahabah kee mukhalfat keray woh behtreen jammat kee mukhalfat keray, aap batahen Sahabah aur Ulamah e Ahle Sunnat Wal Jammat kee mukhalfat meh un per kaffir, Mushrik, Shirk, ka fatwah lagahen gay ya begheratoon kee tera dumb daba ker is pointko ignore keren gay, mujjay tawaqoh toh yahee heh kay aap jurrat nahin keren gay Sahabi aur TabiTiabi per Fatwah lagahen, yeh fatway sirf Sunniyoon kay leyeh hen, woh kehtay hen nah, kuttay kay daant dekhanay kay aur, aur qaatnay kay aur. Yeh Shirk, Kuffr, Biddat kay fatwah sirf Barelwiyoon kay leyeh hen warna agar ba gherat maan kee aulaad huway toh sab per wohi fatwah lagaho gay joh ham per laga rahay ho. Magir nahin Wahabi meh insaaf kee jarh toh hoti nahin is leyeh meh kis beghart kee ghairat ko lalkar raha hoon. Tawaqoh nahin, Muhammed Ali ko Wahabi say insaaf kee tawaqoh nahin ...

 

[Continued ...]

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