AliAli

alim-ul-gaib hona Allah ka khasa ha.Jesa ka ahle-ilum jante han ke sift or khasa ma farq hota ha khasa mane-o-shirkat ha to ya Allah ka khasa ha.Kul makhlook ka ilam atai ha is liya ka ilam ko jis bhi zariya sa liya jae wo Allah ki atta he ho ga, or atta gher ka munafi ha is liya ka zariya ka zariya janna chahe wo wahi ho ya hawa-se-khamsa wo ghab ma dakhil nai.or wahi ka zariya jo akhbare gaib de gai ha wahi se pahle us khabar sa ambiya bhi ashna na tha jab ka alim-ul-gaib ka sa kisi khabar ka kisi waqt ma poshida hona us ka alim hona ke munafi ha.jesa ke Quran-wo-sunnat sa waze ha or na he AP(S.A.W) na khud ba khud gaib janne ka dwa kiya. agar ap ke pass un ka dawa ke jis ma wo khud ko alim-ul-gaib or jo kuch ho chuka ya hone wala ha us ke jannane ka dawa kiya ho Quran-wo-sunnat sa pesh karan.jabke sahi mazhab ke mutabik gaib janna Allah ka khasa ha jesa ka Quran ma Allah na khud is ka dawa kiya muta-a-dit surton ma is ka zikar ha surah rahman, sure bakara, e.t.c

Hadees ma Lafz Fee Amrina ha.yani ahkamat ma rado badal kami ziadati karna morad ha.isi ko hadees ma bidat karar diya ha or deen ka liya jo kam kiya jate han wo bedat-e-lugwi ka zumre ma ate han.Mardod ka koL bidat-e-istahlai ka bare ma ha.Hadees ki tashreeh ko goor se parho phir bidat ki tareef par jirah karo.apni taraf se ilzam mat lagao ka jo kam Rasool-ul-allah na nahi kiya wo bidat ha warna khulafae rashid-deen ka amal ko sunnat kun qarar diya gaya ha jesa ka hadees ma aya ha "Tm Par Meri or mera khulafa ki sunnat lazim ha"

ap (S.A.W) ki wiladat ba sa-a-dat ha likin is ko selibrate karne ka koi ik tareka Quran-o-sunaat sa pesh karan.agar ye muslims ka ejtamai amal ha to ijma-e-fukaha ijma-e-sahaba ka zikar karan.Agar ye qayass sa sabit ha to is ki asal nass ka pata dan.Islam me infaradi nai ijtamai amal ko jo Quran-o-sunnat sa sabit ho karna dastor-e-amal ha.jab is ka saboot ap ke pass nahi hato is ko deen kun samjha ja raha ha..!

Allah apni zaat-wo-sifat ma tanha ha.Na us ka koi shareek tha na ha na ho ga.Allah ke siwah sub ki ibadat karna shirk ha or pukar bhi ik ibadat ha lehaza kisi ko Allah ki sifat ka hamil samjh kar pukarna shirk ha.Jesa Alaah ki Zaat ki takseem nahi ho sakti ase he Allah ki sifat ki takseen nahi ho sakti.