کمیونٹی میں تلاش کریں

Allah ta’ala ke marifat hasil karne or us se dosti karne ke liye bait tariqat lazim he kyuki jub tak koi mureed kamil us raah par nahi chalayga insaan nahi chal sakta umuman raste ka ustaad rahnuma wahi banta he jise raste ki oonch neech ka pata hota he bait Allah azzawajal ki marifat hasil karne pukhta wada he jo talib kisi Allah wale ki mojudgi me Allah azzawajal se karta he bait ke liya ahle tasawwuf me iradat ka lafz istimal hota hejiska matlab irada karna he irada chuke har amal ka pesh khema hota he isliya irada hoga to talib manzile maqsud ki taraf chalega irada se muraad sirf tamana ya arzoo rkhna nahi balki muraaad ko pane ke liya amal pera hojana he taki Allah azzawajal tak pahunchne ki muraad puri hosake jo aisa irada karta he wo (mureed ) kahlata he or mureed jis nisbat ki bina par Allah taa’la ko pane ka irada karta he wo bait kah lati he bait be’a se bana he jiska arbi me mana bikna he or humare haan bhii yahi mana mutarif he goya ki jo sharf e bait se sarfaraz hua usne apne aap ko murshid ke haan farokht kar diya koi cheez kisi ko pesh ki jati he or uske badle me dusri cheez li jati he to use len den ko be’a ke naam se pukar te he banda apne galat khayal se taib ( toba karna ) hota he apne tamaam aa’aza ko ba kushi ba raza Allah taa’la ke hawale kar deta he or Allah taa’la ki ita’at par kamar basta (kamar badhna) hojata he to uske badle me Allah azzawajal khush nudi or raza mandi hasil karta he sawal jawab (1) sawal: baaz log kahte he ke peer o murshid ki kya zarurat he? kya hidayat ke liya paigambar kafi nahi he ? jawab: arz he ke jis tarah khuda tak phucne ke liya paigambar ki zarurat he ase hi rasool (sallallaho alaihe wasallam ) tak pahucne ke liya peer o murshed ki zarurat he humara nafs kutte ki manind he use azaad na rahne diya jay balki uske gale me zanjeer daal kar kisi ke hawale kar de zanjeer me kadiya hoti he aakhri kadi patte me pahli kadi malik ke haath me hoti he shijra e mashaikh us zanjeer ki kadiya he jiski pahli kadi huzur sallallaho alaihe wasallam ke dast mubarak me he or aakhri kadi humare nafs ke gale me he (2) sawal: kuch log kahte he ke ki mureed hone ka maqsad kya hi or peer ke haath me kyu date hi jawab : mureed hone ka maqsad Allah taa’la se ahad karna ke Molla me tera farmabardaar rahunga mager chuke Allah taa’la tak humari rasaai nahi isliya kisi nek bande ke haath par ye ahad karte he jaise jub Allah taa’la ko sajda karna hoto kabaa tullah ko samne le kar sajda kar late he ka’aba qibla e namaz he peer o murshid qibla e ahad o pemaan he jis tarah badshah ke wazeer se halfe wafadari late he saamne wazeer hota he aise hi saamne shaikh (murshid) hota he mager halfe or ahad Allah taa’la se hota he or chuke ahad ke waqt haath bhi milate he isliya bait karte waqt musrhed ke haath me haath date he neez mureed ka haath pakadna esa he jase bijli ka karant ke ager hazaro aadmi ek dusre ka haath pakde hon or ek aadmi tak karant aa jay to sab me pahuch jata he ase hi noor e nabuwat ka karant sahaba kiraam (alhemurridwaan) ne hasil kiya ab qayamat tak ye karant mashaikh kiraam me rahega or unke muridin apne apne mashaik ke haath se haath mas( milake) kar ke wo barqi (bijli) roo apne wajood me late rahege Bait ke Muttalik Farmane Khudawandi Azzawajal Qurane paak me Allah ta’ala ka farmane aalishan hai. “yab ta ghuna ila rabbi himul wasilta ayyhum aqrabu wa yar juna rahmatuhu yakhafuna azabah “ Tarjuma : apne Rab ki taraf wasila talash karte hai ke unme konsa Allah se jyada kareeb tha us se tawssul kare or rehmat e ilaahi ki ummid rakhte hai or uske azaab se darte hai. is aayat ki tafsir mein tafsire mualimu’tanzil o tafsere khazin me he “ma’na yanzuruna ayyuhum aqrabu illallahi fayatawassluna bi “ yani Ayat ke mana ye he ke wo khayal karte he konsa Allah ke jayda kareeb he ke use apna waseela banay beshak auliya e kiram duniya o akhirat kabr o hashr me apne mutawasilen ke shafe o madad gaar he , chunache imaam Arif billah sayyedi Abdul wahab sherani rahamatuulah ahaleh “oubude Mohammediya” me farmate he ” jo koi kisi nabi ya rasool ya wali ka mutawasil hoga jarur he ke wo nabi wa rasool o wali uski mushkilo ke waqt tashreef laayge or uski dastgiri farmayge ” yahi buzurg farmate he ” tamaam aaima e mujtahidin parokaro ki shafat karte he or duniya o qabr or hashr har jagah sakhtiyo ke waqt unki nighedasth farmate he jub tak pulsirat se paar na ho jaaay ( mizanus shariy at ul kubra) neez farmate he ” beshak sub peshwao auliya o ulma apne apne parokaro ki shafat karte he or jo unke parokaro ki rooh nikali he jub munkar nakeer usse sawaal karte he jub uska hasr hota he jub uska naam e amaal khulta he jub usse hisaab liya jata he jub uske amal tul te he jub wo poolsirat par chalta he har waqt har hal me uski nigahbani karte he aslan kisi jagah usse gafil nahi hote(bahawala fatawa e afriqa s. 135. 136 ) (ya ayyuhal lazena amanuttaqulaaha wab tagoo ilaihil wasilata wa jahidu fi sabilihi la allakum tuf lihoon) ( para 4 surah maydha ayat no. 35) tarjuma : e imaan walo ‘ Allah se daro or uski taraf wasela dhudho or uski raah me jihaad karo is umeed par ke falah paao “( kanzul imaan ) is ayat ki tafseer me hazrat shah waliullah mohaddis e dahalwi rahatullah ahale farmate he ke yaha wasila se muraad na to imaan he kyuki imaandaro se to pahle hi khitaab ho raha he or na hi amaal e sawah ,namaz, roza,jakat,wagerah badni ibadat he kyuki yeh taqwa me shamil he isi tarah jihhaad bhi murad nahi wo bhi tqwa me shami hain pas waseele se muraad iradat he bait or murshide tariqat he quran pak me ek bait ka zikr he , chunache Allah ta,laa farmata he ‘innallazeena yubayiunakum annama yubayiunallah yadullaha fauqa aidihim’ (para 26 surahtul fatah ayat no. 10) tarjama : wo jo tumari bait karte he wo to Allah hi se bait karte he unke haatho par Allah ka haath he (kanzul imaan) hazrat wasti rahmullah ahale farmate he ke bait dar haqiqat Allah ke saath maqsud he or darmiyan me wasta e huzur sallallaho ahle wasallam faqat husul e barqat he yani jis shakh ne nabi Akram sallallaho ahle wasallam se bait ki usne dar haqiqat Allah se bait ki kyuki haqiqatan ye bait bait e ilahi he is liya ke huzur sallallaho ahle wasallam ka dast e mubarak darmiyan me ek wasta he or wo ba manzilah Allah ta’laa ke haath mubarak ke liya he baaz mufasrin e kiram ne ayat e mubarka “watabaah sabeli mananaba ilihe ” ki sharah me likha he ke uska ibtiba karo jisne mari taraf razu kiya ho or maqame qareeb me pahucha hua ho is se muraad bait he rab e kareem azzawajal jiski hidayat chahta he use koi sachha rahnuma miljata he or murshid ke liya wali hona jaruri he beshak sachhe murshid auliya Allah hi ho sakte he maloom hua ke shariyat e mustafa sallallaho ahleh wasallam par kamil amal pera murshide sadiq ke haath par bait karna bil wasta rasool Allah sallallaho ahleh wasallam ke dast e aqdas par bait ke mutradif he or rasoolAllah sallallaho ahleh wasallam ke saath bait karna bait e ala yadullah he jesa ke khud quran e pak me wajah taur par irshad he BAIT KE MA’ANA AUR TA’REEF IMAAM E AHLE SUNNAT AALA HAZRAT SHAH AHMED RAZA KHAN ALAIHIRRAHMA bait ke mutalliq irshaa farmate hain ki, Bait ke ma’ana hain ‘bik jana ‘. Log bait bataure rasm karte hain bait ke ma’ana nahin jante . bait use kehte hain ke hazrat yahya muneeri rehmatullah alaih ke ek mureed dariya mein doob rahe the hazrat Khizr alaihissalaam zahir huwe aur farmaya apna haath mujhe do ki tujhe nikaal lu . unke mureed ne arz ki ye hath hazrat yahya muneeri rehmatullah alaih ke hath mein de chuka hun ab dusre ko na dunga yaka yak hazrat khizr alaihissalam gayab ho gaye aur hazrat yahya muneeri rehmatullah alaih zahir huwe aur un mureed ko nikaal liya [FATAWA AFRICA pg 151] HAKEEM UL UMMAT HAZRAT QIBLA MUFTI AHMED YAAR KHAN NA’EEMI REHMATULLAH ALAIH Aap bait ke mutalliq irshaad farmate hain ki, Haqeeqat bait ki yeh hai ki ALLAH AZZAWAJAL ke naib ke hath par ALLAH AZAWAJAL se iqraar karna ke hum wafadaar bande rahenge aur is ALLAH ke bande yani apne shaikh ko is par zamin banana [sHANE HABEEB UR REHMAN] HAZRAT SHAH ABDUL AZEEZ DEHLWI KA FARMAAN Aap bait ke bare mein irshaad farmate hain ki mureed apna aqeedat ka haath murshid ke hath ke sath mun’aqid karta hai aur ye in’eqaad murshud ke waste se iske murshid ke sath hota hai aur Alaa hazal qayaas yake baad deegare yeh in’eqaad hazrat ALI KARRAMALLAHU WAJHAHUL KAREEM ke sath ho jata hai aur ba wasta hazrat ALI radiyAllahu anhu ke is bait ka in’eqaad hazrat NABI E KAREEM sallAllahu alaihi wa sallam ke sath ho jata hai [FATAWA AZEEZI pg no; 83] BAIT KE BARE MEIN HUZOOR GAUSE AAZAM RADIYALLAHU ANHU KA FARMAAN qutbe rabbani, gause samdani, shehbaze la makaani, qandeele noorani, sayyedena Gause aazam shaikh abdul qadir jeelaniradiyAllahu anhu irshad farmaate hain ki, shuru se ALLAH TA’ALA ne roohani tarbiyat ka silsila isi tarah jaari farmaya hai ek faiz deta hai aur dusra faiz haasil karta hai jaise Ambiya e kiram alaihissalaatu wassalaam aur unke jaanasheen phir unke tarbiyat yaafta wa Ala haazal qayaas ye silsila qayamat tak jari rahega.ba irshade ilahiya na mumkin hai ke KHUDA TA’ALA kisi shakhs ko tarbiyat ke bagair maqaamate aaliya tak taraqqi de aur na hi us par koi daleel qaaim ho sakti hai kyunki aksar yahi hua hai ke siwa e shaikh ke koi shakhs manazile sulook tey nahin kar sakta.phir farmayashaikh ki khidmato zaroorat us waqt tak alahida nahin hona chahiye jab tak wasool ilAllah yani manzile maqsood tak na pahunch jaye.[GUNAYYATUTTALIBEEN pg; 614] bait ki jarurat buzurgo ne farmya he ki Allah ta’ala tak pahuchne ka sab se jayda or sab se asaan or sab se jayda nazdek rasta ye he or khuda ta’ala ka qanoon bhi is tarah par jari he ki jis tarah insaan jahir ki khubiyo ko apni hamjinso ke saath mil kar hasil karta he or ustaad ki shargidi hasil kiye bageir koi fun asani or sahi tareqe se nahi sikh sakta ! is tarah insaan batini kamalo ko bhi tariqat ke peer ki bait ke bageir hasil nahi kar sakta ( illah MasahaAllah ) jayse duniya me musafir e Aakhrat ke liya rahbare tariqat ki hazat he ! isliya murshide kamil ki bait ke bagair chara nahi ilm batini dar asal ek poshida amr he or poshida amr sach or jhooth sahi or galat me tameez karna bahut mushkil he ! jaha kahi bade fayde ki umeed hoti he wahi bade bhari nuksaan ka bi darr he ! jaha khazana hota he waha daku or chor ka bhi darr hota he or nafs us khazane ka daku or shaitaan uska chor he ! umuman na wakif log peer or mursheed ke intikaab me galtiya karte or bila tahqeeq har kis o naqis ka apna rahbar wa hadi bana late he or khilaaf e sharaf darweshiyo ya duniya parst peero ke daam e fareeb me aa kar apni qimati jindagi barbaad kar late he! isi liya kisi ke haath me haath dane se pahle achhi tarah jaach karli jae