shahabuddin quazi

Assalamoalaiqum Hazraat ..

agar apke ilm me ho to barae mehrbani SHAHABUDDIN  Naam ka meaning bataaye kafi sari websites par iska matlab alag alag bta rha hai .. agar apke pass me detail me is nam ke bare me maloomat ho aur sath hi sath is naam ke buzirgo k bare me pata ho to yaha share kr de..

JazakAllah Khair..

jazak allah khair.. hazrat.

apka jawab sunnio ko mutmain kr skta hai lekin kyuke deobandi ziddi aur munafiqana qom hai vo is jawab se chup nahi rahengi..

 

lekin unko isi k jaisa revers question kia jaye to ho skta hai ke inki zidd ko qabu me kia jaye..

 

misal k tor pr deobandio se pucha ja skta hai ke rashid gangohi thanvi ya digar deovandi aqabiro ne agr shia ko kafir na likha hai to kya aaj k deobandi shia ko kafir nahi mante.. 

 

aur agr shia ko kafir nahi mante the to kis jagah ftwa e kufr dia hai..thanvi gangohi ne vo to ahle sunnat me mante hai unhe...

 

tb unhe bhi kahna pdenga ke ha bhai aisa ho skta hai ke koi kufr ka ftwa de lekin darj na ho..

ya fir taqfir na kre wajah darj na ho..

ha jo zyada qaribi reason ya krina hai usko base man kr ye qiyas kia ja skta hai  ke isi wajah se taqfir nahi ki..

 

agr aapke pass deobhngio ke ghr se koi aisa example ho to zrur share kre.. 

 

jazak Allah Khair.

JAZAK ALLAH ..

BS EK HI SAWAL RHA HAI USKA BHI JAWAB DEDE..

 

Alahazrat ne yeh kaha likha hai ke ismail dehlvi ki touba mashoor ho gayee thi isliye taqfir nahi ki..?

 

 

Jazak Allah Khair..

kuch doubt clear hue baki bhi ho jayenge . jinme se ek ye aitraz bhi hai jo deobndi ne kia ki..

ALAHAZRAT NE YE KAHA  LIKHA  HAI KE .. ISMAIL DEHLVI KI TOUBA MASHOOR HO GAYEE THE ISLIYE TAQFIR NAHI KI.

 

iska jawab bhi de de..

 

Fir tamhid e iman me hi aage ye bhi likha mila ke.. 

"" Aur Mai is Frq pr Bina Nahi rakhta ki Sajide Sanam Ki Touba Ba ijma E ummat  maqbool hai Magar HUZUR KI SHAN ME GUSTAKHI KARNE WALE KI TOUBA HAZARHA Aimma e deen K nazdiq QABOOL NAHI ""

 

fir aage frmate hai ke 

"" Adme qaboole touba sirf haqime islam ke yaha hai ke vo is mamle me baade touba Bhi saza e mout de varna Agr TOUBA SIDQE DIL SE HAI TO INDILLAH MAQBOOL HAI ""'

 

Fir aage frmaya ..

 

""TOUBA SE KUFR MIT JAYENGA MUSALMAN HO JAONGE JAHANAAME ABDI SE NIJAT PAONGE ""

 

mai in ibarto ko smjh nahi pa rha hu ke 

pahle frmaya ke hazrha aimma k nzdiq GUSTAKH E RASOOL KI TOUBA QABOOL NAHI.. 

fir kaha ke Haqime islam touba k bavjud  saja de aur Touba sidqe dil se hai To INDILLAH MAQBOOL HAI.

 

fir uski touba ki wajah se uske musalman ho jane ki bat bhi qabooli .

 

Jab aimma k nzdiq uski hazarha Touba bhi Qabool hi nahi to VO MUSALMAN kaise..? 

 

please is bat ko bhi smjhaye 

 

As salamo alaiqum.

 

Debandi kahte hai ke  alahazrat apne usoolo se kafir hai mazallah iske talluqn se yeh aitraz krte hai ke..

 

ALAHAZRAT NE ISMAIL DEHLVI KO KAFIR NAHI KAHA aur kafir nahi kaha yane musalman mana...

 

fir vo tamhid e iman se yeh bhi pesh kr rhe hai ki Alahazrat ne likha ke..

 

NABI KI GUSTAKHI SE HUE KAFIR KI KOI BHI TOUBA QABOOL NAHI AUR JO USKE SAZA AUR KUFR ME SHQ KRE VO BHI KAFIR.. (TMHID E IMAN see scan pg )

 

jab ke ahle sunnat barelvi kahte hai ke alahazrat ne ismail dehlvi ko kafir isliye nahi kaha kyuke uski touba mashoor ho gayee thi .

 

ispr vo ek to dalil mangte hai ke Alahazrat ne kaha pr likha hai ke touba ki mashooriyat ki wajah se ftwa e kufr na lagaya

 

 dusra tmhid e iman me aise gustakh ki touba bhi qabool na hone aur uske kufr me shq krne ko kufr likha hai..

 

AUR ALAHAZRAT ISMAIL DEHLVI KO KAFIR NA MANKR KHUD APNE HU FTWE SE KAFIR HO GAYE..

 

barahe maherbani iska bhi jawab farham karwa dijiye.. 

 

JazakAllah khair.

aitraz abhi bhi vaisa ke vaisa hi hai..

 

deobandio ka kahna hai ke.. 

bahishti zewar .. fatawa alamgir durre mukhtar aur fatwa razwia in sb me ek hi  jaisi ibarat hai..

 

to fir deobandio pr aitraz kyu..?

 

 sufi kaleem hanfi sahab ne ek audio me frmaya tha ke thanvi ne mutlaqan najasat chatne ki bat kahi hai aur ftwa alamgir me bacho pagalo k bare me hai..

 

lekin vo bhi wajeh nahi btaye k dono me frq kaise kia gaya hai.. ?

 

ummed hai ke koi ahle ilm is aitraz ka muqammal jawab denga.. aur ye wswsa dur honga..

 

AS SALAMO ALAIQUM..

 

HAZRAT MERA SAWAL YE HAI KE..

 

KISI KAFIR KE GHR KA JANWAR KO KOI MUSALMAN CHORI KRLE AUR FR USE ALLAH KE NAM PR ZIBAH KRKE KHA LE TO AISE JANWAR KE ZIBAH KA GOSHT KA KHANA HALAL RAHENGA YA VO BHI HARAM HONGA..

 

MERA SAWAL CHORI KRNE PR NAHI CHORI KRNA TO HARAM HAI LEKIN US CHURAYE HUE JANWAR KO JB ALLAH KE NAM PR ZIBAH KIA TO AISA ZIBAH KIA HUA JANWAR HALAL HONGA YA HARAM KHANE KE LiYE..

 

maine suna hai fatwa qazi khan me iska jawab hai ho sake to iska jawab with scan laga de ...

 

jazak allah Khair..

MAINE KISI SUNNI ULMA SE SUNA HAI KI THANVI NE APNI EK KITAB ME KAHA KE........

 

BE ADAB BAA IMAAN BA ADAB BE IMAAN ........

 

MUJHE ISKA REFRENCE CHAHIYE THA AUR AGR SCAN MIL JAYE TO BAHTR

 

 

JAZAKALLAH

scan pgs bhi upload ho  jate to sone pr suhaga ho jata 

aur ye durre mukhtar me kis msle ke bare  me hai ..kya vo bhi mutlaqan nazasat ki bat h ya koi khas mouka ya msla hai jaise pagal bacche ya bekhbri k halat etc

AS SALAMO ALAIQUM YE AITRAZ DEOBANDRO NE KIA HAI KI 

 

TUM BARELVI BAHISHTI ZEWAR JILD 2 ME THANVI KI NAJASAT CHATNE WALI IBARAT KA MAZAK BANATE HO BALKE ULMA E AHNAAF NE BHI YEHI FATWADIA HAI KI NAJASAT CHAT KAR SAF KRO  TO UNGLI PAK HO JAYENGI ..  AUR FATWA E RIZVIA ME BHI YE HI MSLA LIKHA HAI...

 

kya ye fatwa sahi hai aur thanvi ka najasat chatne ka fatwa aur alahazrt ke fatwe me kya farq hai

 

YE SARE TAWILAT MERE NAHI HAI DEOBNDIO NE FAILAYE HAI...

 

AUR MAI ALHMDULILLAH SUNNI BARELVI HU BHAI JAN..

 

maine yaha ye sb ilzamat tawilat isliye dale ke inki haqiqat kya hai ap ilm walo se jan sakoo..

 

MAINE YAHA ISLIYE YE SB TAWILE DALA K YE MOUZU K. MUTABIK HO JAYENGA AUR BAKI K DOUBT BHI CLEAR HO JAYENGE...

 

aur agar meri wajah se aapki post siyah ho rhi hai to aap khushi khushi mere post delete kr skte hai..

 

lekin inke jawab hamare jaise km ilm walo.k liye kafi mufeed honge.. ...

mazrat ke sath....

 

 

AB AGE B CHALIYE BARELWIYO KA FATWA

BUZURGO PAR WALIALLAH PAR B FIT HO GAYA

DEKHO

.

. .

600 sal pehle jalilul qadr muhaqqiq shaikh abus

sana or allama sayyad sharif jurjani ye tabeer

ikhtiyar kar chuke he

Shaikh shamshuddin abus sana safhani 749 hijri

qazi bezawi r.a. ki kitab tawali ul anwar ki sharah

me likhte he

.

Or agr wo is gaib se baz gaib hona murad li to is

me nabi ki koi takhsis nahi rehti qk baz gaibi umoor

par to har ek ko ittala hoti he

( mataliul anzar sharah tawali ul anwar $ 407 )

.

Barelwi shaikh abus sana r.a. ne to baz gaib sab

ke liye bol diya lagao in par fatwa ???

Ek or jhatka jhelo

.

Allama syyad sharif jurjani 816 hijri bhi ek bahas ke

jawab me likhte he

.

Ham kehte he ke jo kuch tum kehte ho laiq radd he

qk hamara or ap ka ittifaq he ke gaib ki tamam

bato par mutla hona nabi k liye zaruri nahi or baz

gaib par mutla hona is me nabi ki koi takhsis nai

yani mutlaq baz chahe kitna hi kam q na ho har ek

ko hasil he

( sharah mawaqif moqif jild 3 $ no. 175 )

Barelwiyo lagao fatwa in olama o par

Or dekho inka b aqeeda b kul ilm ka nai he

Barelwiyo Sir maro diwaro pe or ro lo beth ke

ab barelwi batao hazrat thanwi r.a. ne qaid lagayi

thi mgr in hazrat ne to jama bol diya jis me sab ate

he kutte suwar b ab in par kab laga rahe ho

fatwa ???????????

barelwiyo ye pehla gift tha meri taraf se chota sa

ibtida e ishq he rota he kya

age age dekh hota he kya

TO CHALO DOSTO BARELWI OLAMAO KI B

GUSTAKHI DEKH LO

.

.

ye barelwi bolte he ke nabi ke ilm ki misal de kar

bacho pagalo or janwaro se nabi ke ilm ko mila

diya

to barelwiyo tumne ek ibarat di wo b galat sabit ho

gayi ab niche dekho me kitni ibarat dunga or

tumhare pas taweel k siwa koi dalil nai hogi

inshaallah

( 1 ) mufti ahmad yar khan naimi likhte he

kisi ko ullu ya gadha keh do to wo ranjida ho jata

he or hazrat , qibla, qa'ba kehdo to khush ho jata

he jabke ullu or gadha b makhlooq he or qibla , qa'

ba b ese hi ,

khaliq ke mukhralif namo me mukhtalif taseer he

( asrarul ahkam s. 52)

jese kisi ko ullu gadha keh diya jaye to asar padhta

he

ese hi khuda ke namo se dam wagairah karne me b

asar he

.

ab sawal ye he ke inhone khuda ke name or ullu

gadhe ke namo ko barabar nai kiya ????????

or kya esi ghatiya cheez se khuda ke namo ki

tashbeeh de kar unka iman baqi raha?????????

.

( 2 )yahi mufti sahab dusri jagah farmate he

nabiyo ne apne apko zalim zal or khatawar bataya

he agr ham ye lafz unki shan me bole to kafir ho

jayenge ESE hi huzur s.a.w. ko farmaya gaya ke

apne ko bashar kaho

( norool irfan s. n. 802 )

.

dekho yaha mufti ahmad yar khan ne

nabi s.a.w. ki bashariyat ko zulm or gumarahi ke

barabar kaha he ya is se tashbeeh di he

jo fatwa thanwi r.a. par lagaya wo in par q nai

laga ?..???????

.

.

3. yahi mufti or jagah likhte he

jab lathi sanp ki shakal me hogi to khayegi piyegi

magar hogi lathi hi ye khana pina us ki is shakal

ka hoga ESE hi huzur akram s.a.w. allah ke noor

he jab bashari libas me aye to noori bashar the ye

khana pina nikah wafat usi bashriyat ke ahkam he

( noorul irfan s. 805 )

.

to barelwiyo kya yaha par apke

hisab se yaha nabi kareem s.a.w. ki bashriyat ko

sanp se tashbeeh nai di gai kya in par q nai laga

fatwa ?????

.

(4) .

fazil barelwi se sawal hua ke ek alim ne apne

bayan me kaha :

e musalmano ap logo ko samjhane ke liye ek misal

deta hu is ke bad ap log khud khayal kare ke

quwwate imani kaha tak zaeef ho gaya he , dekho

kisi hakim ka chaprasi koi paigam le kar ata he to

uska kis qadar khof hota he jabke hakim ek banda

e misl or shamasan adhe pese ka kagaz jis me

mamuli mazmoon hota he or chaprasi 4 5 rs ka

mulazim hota he magar halat ye hoti he ke iske

khof ke mare log ru posh ho jate he lachari se lena

hi padhta he bad me wakil ki talash or pese kharch

karna

or allah taala ahkamul hakimeen ke waham bhar

ne tah wa bala kar sakta he uska hukm nama

quran pak he jis ke ek ek harf par 10 , 20, 30 neki

ka wada he wo rasool s.a.w. le kar aye

fatawa razwiya j. 15 s. 150

dekho barelwiyo molana ke rahe he ke ek

misal deta hu

or is misal me huzur s.a.w. ki misal chaprasi se di

he nauzubillah

jabke usne khud kaha he ke ek misal deta hu

magar fazil barelwi apna admi tha is liye ke diya ke

koi tashbeeh wa tamseel nai he jabke is admi ne

khud tamseel mani b he

to kya. yaha par huzur saw ko ek ghatiya chaprasi

se nai milaya misal de kar ???????????????

.

.

barelwiyo gift kese lage khushi to bhot ho rai hogi

na apko hahahaha

chalo ab ek bada gift b le lo or khushi hogi

hadees

.

hazrat aaisha r.a. farmati he ke harisa bin hisham

ne rasoolullah s.a. se pucha ya rasullah s.a. ap

par wahi kis tor se ati he to aap s.a. ne farmaya

kabi kabi mujh par wahi misl ghanta ke awaz ati

he

( sahi bukhari )

agr apko yaha misl ka mane alg lage to bol dena

OK

gor karo aap s.a. ne wahi ke nazil hone ko ghante

se tashbeeh di he jabke ghante ki awaz ko hadees

me shaitani awaz bataya he

hadees

.

ek hadees me he jis ke jis qafle me ghanta hota he

us qafle me rehmat ke farishte nazil nai hote

inkishaf haq 128

.

to kya mazallah nabi ne wahi ki toheen ki he ???

apke etraz ke mutabiq to ap nabi par b etraz kar

sakte ho

barelwiyo is misal se tum log nauzubillah wahi ki

toheen karne par nabi saw par b fatwa.....

asatgfirullah

hazrat thanwi par to laga diya ab nauzubillah

barelwiyo dekho tumne ek ibarat d mene 5 ibarat d

ab lao jawab 5 ibrato ka ya lagao apne alimo pe

fatwa

.

.

AB HAZRAT BOR MAT HONA QK AB DEKHO AB

BATATA HU APKO HAQEEQAT

ye lo barelwiyo ek gift or kaho apne alim ko kafir

. molana khlil ahmad barkati ne likha he ke milana

ashraf

ali ki is tahreer se ye murad nai he ke wo ilme

mustafa ko janwaro or darindo ke masawi samjhte

he balke wo to ye kehna cahate the ke esa ilm

jisme janwar pagal diwane shareek ho is se apki

zat arfa'wa a'ala he

( fazil barelwi olama e hijaz ki nazar me 197 se

198)

barelwiyo tum kehte ho ke jo hazrat thanwi r.a. ki

ibarat ko kufr na mane wo b kafir he ab lagao in

par fatwa

.

.

barelwiyo dekho jahalt ahmaq raza ki

.

buzurgo ke kalam ka unki murad ke khilaf matlab

nikal kar murad lena sarasar jahalat he iska koi

acha natija baramad nai ho sakta

( aaina e ehle sunnat s.80 )

ab ye dekho tumhare alim b kehte he ke olama e

deoband ki takfeer me un hone zadati ki or takfeer

karne wale wo akele hi nazar aye mtlb kisi or ne

sath na diya

.

molwi muhammad tofeeq barkati likhte he

jitne b ikhtilaf he wo bhot mamuli he albatta olama

e deoband ki takfeer ke bare me unhone tashaddud

barta he ye alag bat he ke wo is me mukhlis nazar

ate he ham unke nateeje se muttafiq nai ke in

ibarat ki koi qabile qubool tawal nai agrche wo

ibarat qabile etraz he magar unki niyyat par shak

karna or takfeer par israr zayadati karna he

.

.( khayabane raza 217)

.

.

AB DEKHO MISAL KYA HOTI HE

.

mufti abdul majeed khan saeedi likhte he

misal mahaz tafheem ke liye hoti he masawat ke

liye nai

kanzul iman ke etraz ka operation s. 182

.

or dactar altaf husain saeedi or khalil ahmad rana

sahab ne ka aqeeda or nazriya to ye he

mushabihat se masawat lazim nai ati jabke

mushabbah ki bartari ka qol kiya jaye

afzaliyat gose a'zam dalail wa shawahid ( 82 )

ala hazrat ki jahalat ka ek or namuna

.

tashbeeh or isaarah se mushabba wa mushabba

ba ki barabri samjhna a'la darje ki himaqat wa

jahalt he

roedad munazra gustakh kon s. 539

.

molwi ashraf siyalwi

misal me sirf wajeh tamseel ka lihaz hota he jumla

umoor me ishtiraq nai hota

hashiya munazra jhang s. 52

.

.

molana lakhnawi

kabi tashbeeh naqis ke sath mujarrad tafheem ke

waste hoti he

majmua fatawa urdu j.1 s. 20

mai yaha kch tawilat aur pesh krna chahta hu .. inke bhi jawab mil jate to achha hota...

 

1)

waha ibarat m.baaz ilm.ki baat chal rahi h huzur SALLALLAHUALAIHIWASSALAM k ilm ki bat nhi chal rahi h hzt thanvi reh. n huzur k ilm mubarak ko dekh r kar nhi bola unhone kaha agar tum baaz chizo k janne ki wJah se huzur ko ilm gaib mante ho to baaz chiz to har kisi na kisi ko pata hoti h jaise tumko jo pata h vo mujh nhi pata baz chize tumko pata baaz chize mujhko bhi pata h ab baaz ilm k hone ki wajah se ap ya maim alimul gaib to nhi hoyege

 

2)

jawab aya agar ilm zaaati manoge to vo khasa ALLAH KA h or bazz ulum gaibiya manoge to baaz ilm to har kisi ko hota h jaise apki aqal naqis h m m jahilo ko misal se samjhaya karta hu dr. tariq sahib insan h or ek bakri ko dekhle bakriya patti khati h or ap tree ki patiya nhinkhate h ab jo maza bakri ko pattiya khane m ata h uska ilm to bakrio ko hi hoga ab pattiya khane ka ilm dr. tareeq ko to nhi hoga na yahi wajah h k apko samjhi nhi ayi ibarat ibarat m ilm se tashbeeh ya ilm ki baat nhi h waha baaz ulume gaibia ki bat h bazz chize har insan ko lata hoti h bazz ka ilm nhi h

 

3)

 

tashbeeh or isaarah se mushabba wa mushabba ba ki barabri samjhna a'la darje ki himaqat wa jahalt he roedad munazra gustakh kon s. 539 . molwi ashraf siyalwi misal me sirf wajeh tamseel ka lihaz hota he jumla umoor me ishtiraq nai hota hashiya munazra jhang s. 52

 

4)

bastubanan k nam se shaya hota jisko hifzul imaan may bastul banan karke kehte h usme iska jawab sunlo k hazrta thanvi reh. ki murad na hi huzur the or nahi unka ilm tha unhone baz ulume gaibiya ko samne rakh kar bat ki.

 

 

5)

buzurgo ke kalam ka unki murad ke khilaf matlab nikal kar murad lena sarasar jahalat he iska koi acha natija baramad nai ho sakta ( aaina e ehle sunnat s.80 )

 

6)

 

jis tarah hzrt thanvi ko kafir kehte ho usi tarah peer karam ali shah bhervi azhari ko bhi kafir kaho. ...

 

 

 

YE SB TAWILAT ILZAMAT MAINE EK POST SE UTHAYA HAI...

 

inka bhi jwab jald se jald inayat frmaye...

 

jazakallah

Asalamo Alaiqum

 

Mujhe koi hzrt bata skta hai ki Deobandi mazhb me kul kitne firqe hai..

 

ye ismaili deobandi kya hota hai...

aur ismaili deobando k opposite konsa firqa hota hai..

 

aur hayati mamati...

inke molana peshwa kon hai..

 

kya ye ek dusro pr kufr ke fatwe bhi lagate hai...

 

aur wahabio gair muqallido me kon kon se firqe hai jo ek duje pr ftwe lagate hai..

 

agr aap dono mzhb k ek dusre firqo pr jo fatwe lagay h uske scan de ske to bahot mehrbani hongi..

 

allah yaha ke sunni sahiul aqeeda musalmano k ilm me izafa kre . ameen

jazak allah

as salamo.alaiqum..

 

wahabi deobndi...ka ek aitraz hai ke..

 

nabi kreem ne frmaya dunyavi bate mujh se na pucho..vo tum bahtr jante ho..

 

jike liye vo galebn bukhari ki ek hdis pesh krte h..jo.kuch is trh h.

 

madiney main log Khajoor ki paiwand kari kerty they...tou khajoor zyada hotu the..Apney kaha ye kiu kerty ho..tou agley sal logon ney nahi ki or khajoor kum aye.. Ap sey pucha gaya k apney tou kaha tha nahi kerney ko..Ap ney fermaya k main tou tumlogon ko deen ki bat bataney aya hun dunyawi bat ka tumko zyada pata hoga

 

isse.vo.do.trh k.aitraz.krte h..

 

1 deen alg h dunyavi aml alg h..

wahabi jo bhi biddate krte h din samjh kr nahi krte kyuke din aur dunya me frq h jo upr.ki hdees se wajeh h..

 

ispr.wahabi deen.ka ye mtlb batate h...

vo.amal jo sawab ki niyat se kia jay..

 

2 dusra aitraz yebhi krte h ki mazallah nabi kreem. ko dunyavi uloom hasil na the.

 

mai ye janna chahta hu ki...

 

duniyavi aml kab din ka hissa bn jata h.. aur wahabi ka ye kahna kaha tk sahi h ke unke sare amal msln jhnde juloos soudi day etc swab ki niyt.se nahi hote isliye din ka hissa bhi nahi aur biddat bhi nahi...

 

jazak allah khair

JAZAK ALLH SAAD SAHAB..

 

ye refrence mujhe isi forum pr.se.mile h... agr inme se kisi k scan bhi lg jay to gair muqliid ko bhi ayna dikh jayenga

 

 

 

 

the illegality of an item can only be ascertained from revelation and not from ones own desires. This hadith is also proof that everything in its reality is permissible." (Aon ul Mabood Sharh Abu Dawud vol3 p417).

 

Hazrat Shaykh Abdul Haq Muhaddith Dehlvi writes, "The reason for Hazrat Sayyidina Abdullah bin Abbas reciting the verse was so that (everybody) would be aware that something can only become haram by way of revelation. And Wahi (revelation) is sometimes apparent and at other times, concealed. (Ashiatul Lum'aat vol 3 p 479).

 

The leading Wahabi scholar Ahmad Hasan Dehlvi writes, "A similar hadith is the one of Hazrat Sayyidina Abu Darda, where the Prophet stated: "What Allah has made halal in His book is halal and what He has stated as haram is haram. And about which He has remained silent is exempt so accept this well-being from Allah, for Allah does not forget. The Prophet then recited the verse, "And your lord does not forget". Bazzar has quoted this hadith and stated that its sanad is Sahih. Haakim has also quoted this hadith and stated that it is Sahih. (Tanfeeh-ur-Rawaah vol 3 p201).

 

The same Wahabi scholar, after quoting the tafseer of "Qul laa ajid" writes, "Above was stated that haram is that which Allah has made haram through revelation. No person has the authority to make anything haram."

 

Even the Wahabis accept this rule concerning Haram and Halal, for example it is written in the fatwa of one of the teachers of Ihsan Ilaahi Zaheer, Abul Barkaat Ahmad:

 

Q. "Are kidneys and testicles halal? By providing proof of halal or haram attain Allah's

Reward. Rahmatullah Ghaman of Ghondala (the person who asked the question).

A. "The proof of both of these being halal is that both the Qur'an and Hadith have not prohibited them. If the Qur'an and hadith have not stated the illegality of an item then it is halal. (Fataawa Barakaatiya p308).

 

The same words are present in the 'Fatawa Thanaiyya' of the Wahabi's Shaykh-ul-Islam Molvi Thanaa ullah Amritsari.

 

Q. "The prayer mat upon which the Imam prays, if that mat is moved and laid upon the floor, is it permissible to pray on that mat?"

A. "It is permissible for there is no poof of its prohibition. It has been stated in an hadith, "Until I prohibit it, do not consider it prohibited."

(Reference is being made to the hadith of Ahmad, Muslim, Nisai, Ibn Majah which says, "Something which is made haram through your excessive questioning") (Fataawa Thanaaiya vol 1 p 522).

 

Q. "Is it permissible to eat a tortoise?" Provide a detailed answer upon it legality.

A. "Tortoise is halal"

Thus the elders of the Wahabiya accept this rule of Haram and Halal. In light of this rule Gyarhween Sharif is also halal for the Prophet has not prohibited it. The Prophet also stated, "The greatest criminal amongst the Muslims is that person who asks about such a thing which was not haram but it became haram because of his asking," (Tafseer ibn Kathir vol 2 p106).

As Salamo alaiqum hazrat....

 

eid e milad un nabi.sallallahu taala aleh v sallam ka mahina jaise hi ata h vaise hi shaitan k chele tarah tarah ke waswaso aitrazato ki barish kr dete hai...

 

inme ek aitraz aisa bhi h ki sahaba ne milad manaya tha kya...?

 

ispr sunni ka jwab hota h. sahaba ka kuch na karna kab se dalil ban gaya..

 

balke millad musthb aur mubah amal k sath manaya jata. h.. iske haram hone ki kya dalil hai..

 

to ispr deo k bande aur gair k muqllid.. kahte h ki..

 

alahazrat ne apni kitab gaibana janaze ki namaz jaiz nahi me ye usool dia h ki jo nabi na kre vo jaiz nahi..

 

aur nabi ne na juloos nikala na aaj ke trike kar se milad vagaira manayA.. to vo. kyu najaiz nahi..

 

DUSRI BAT AAP HZRAT se janni thi ki ..

 

deobndio ne wahabio ne apni kin kitabo me ye usool.likha h ki mubah kam k liye dalil zruri nahi hoti..

 

unke scan lg jaye to shaitaan k chelo ko ghr se hi muh tod.jwb mil jayenga Ur sunni wswso se bach jayenge..

 

nabi ke milad ki ap sbhi sunni hazrat membaran ko mubarak bad..

 

jazak allah..khair..

devbndio aur wahabio madario ne ye aitraaz alahazrt k trjuma aur unke walid k trjuma e quran k apsi takrav pr kia h... iska jwab maine doonda lekin mujhe nhi mila..

 

iska jwab agr forum me alg se aajay to search krne walo ko asani ho jayengi...

 

AITRAZ.....

 

《 AHMAD RAZA KHAN K ABBA G MOLVI NAQI ALI KHAN PY MOLVI MEHBOOB ALI KHAN AOR MOLVI HSHMAT ALI KHAN KA KUFAR KA FATWA

 

 

Molvi Mehboob Ali Khan( inhon ny e Hadaiqe Bakhsish hissa 3 murattub ki thi) ny 1 kitab likhi jis ka naam hy

 

An-Najoome Shahbya iss kitab ki Khas baat ye hy k iss kitab py 50 sy zayed jayed Brelvi Ulma ki tasdeeqat hen

 

Iss kitab main Deoband k tarajum py AItraaz kiya giya hy

 

Iss Kitab k safha 44,45 py Molvi Mehboob ALi Khan ny Shaikh ul Hind Molana Mahmud Hassan k Tarjuma e Quran py aitraaz karty howy Surkhi Qaim ki hy

 

"Hazoor Syedna Muhammad ﺻﻠﯽ ﺍﻟﻠﮧ ﻋﻠﯿﮧ ﻭ ﺍﻟﮧ ﺳﻠﻢ ki Toheen"

 

Aor Juzve no 4 main Sorahe Fateh ki Ayat ka Tarjuma likha hy

 

"TA K MAAF KARY ALLAH JO AAGY HO CHUKY TRY GUNAAH OR JO PICHY RAHY"

 

Molvi Mehboob Ali Khan ny iss Tarjuma main "Gunah" ki Nisbat Huzoor ﺻﻠﯽ ﺍﻟﻠﮧ ﻋﻠﯿﮧ ﻭ ﺍﻟﮧ ﺳﻠﻢ ki taraf karny ko Huzoor ﺻﻠﯽ ﺍﻟﻠﮧ ﻋﻠﯿﮧ ﻭ ﺍﻟﮧ ﺳﻠﻢ ki Toheen kaha hy aor aagy isi kitab k safha No 54 py likha hy :

 

AOR TOHEENE RASOOL YAQENAN KUFRE SAREEH HY"

 

Maloom howa aesa tarjuma karna Molvi Mehboob Ali khan aor 50 sy zayed jayed Brelvi Ulma k Nazdeek Huzoor ﺻﻠﯽ ﺍﻟﻠﮧ ﻋﻠﯿﮧ ﻭ ﺍﻟﮧ ﺳﻠﻢ ki Toheen hy aor Toheen e Rasool Kufre Sareeh hy

 

Ab Aty hen Ahmad Raza Khan k Abba jan Molvi Naqi ALi Khan ki taraf Molvi Naqi ALi Khan ny 1 kitab likhi

 

"AL KALAM UL OUZAH FI TAFSERE ALAM NASHREH"

 

iss kitab k SFHA 62 Py molvi Naqi Ali Khan ny bhi iss ayat ka Tarjuma krty howy Gunah ki Nisbat Huzoor ﺻﻠﯽ ﺍﻟﻠﮧ ﻋﻠﯿﮧ ﻭ ﺍﻟﮧ ﺳﻠﻢ ki taraf ki aor wesa e Tarjuma kiya jesa Shaikh ul Hind Mahmud Hassan ny kiya

 

To agr aesa Tarjuma karny sy Molana Mahmud Hassan Toheen k Murtakib howy hen to Molvi Naqi ALi Khan bhi 50 sy zayed brelvi Jayyed Ulma k Nazdeek Toheen k murtakib thehry

To Molvi Mahbob Ali Khan o Molvi Hashmat Ali Khan aor 50 sy Zayed Brelvi Ulma k Nazdeek Molvi Naqi Ali Khan Tohene Risalat k murtakib ho kar Kufaar k Ghaht utar gye.. 》

salam... iska scan drqar h..

 

 

QASIM NANOTVI SE KISI NE PUCHA... MOULANA ABD SAMI HAR SAL MILAD E MUSTAFA MANATE H AAP NAHI MANATE KYU...

NANOTVI NE KAHA... BHAI INHE HUZUR SE JYADA MUHABBAT MALOOM HOTI H.. DUA KRO ALLAH

MUJHE BHI HUZUR KI MUHABBAT NASEEB KRE.. qasasul aqabir ...

jazak Allah sad qadri bhai

as salamo alaiqum..

 

HAMARE YAHA SUNNI ULMAO KI JB BHI TKRIR HOTI H DEOBANDIO KE BARE ME TO YE TOPIC KBHI KBHI AATA H KI..

deobndio ke ullu ma ne kis trh se jagah jagah apni bdfehlio ki kahani khud apne hatho se likha..

KUCH BDKARANA FEL KO TO VO MJME ME BATA DETE H.. LEKIN FIR KAHTE H..

isse bdkr gndgi in deobndro k kitabo me h lekin vo yaha byan nahi ki ja skti.. fla kitab ka mutala kre..

 

AGR KISI HZRT K PAS AISI KISI KITAB KA LINK PDF WGERA HO jisme deobndio ki kitabo ki gnd ki pol kholi gyi ho TO YAHA SHARE KRDE...

 

jazak Allah

bahot bahot shukriyaa aap ka aapne hawala de diya....

allah ap logo k ilm o amal me tarraqqi de...

 

bs mujhe akhir me allama abdul sattar hamdani ji ki likhi kitabe chahiye thi.. jo radde deobandiyat pr ho..

 

kiisi bhai k pas link ya pdf files mojud ho to mehrbani krke yaha share kr de...

 

jazakallah

ASSALAMO ALAIQUM HAZRAT...

maine kaee byano me ABDUL SATTAR HAMDANI sahab se dildahla dene wala ILZAM suna ki...

DEOBANDIO KI BADKARIYA IS HADD TK BDI HUE H KI.... INKII KITABO ME YAHA TAK LIKHA HUA H KI...

" ROTI BHI AWRAT KI SHARMGAH PR LAGA KE KHANE KI BAT IN DEOBANDIO NE APNI KITABO ME LIKHI HAI "

kaee bar maine koshish ki ke kahi se is bat ka saboot mil jata lekin abhi tk koi aisa hwala mujhe mila nahi deobandio ki kitab se..

aur mujhe abdul sattar hamdani ji ki bat pr pura aitmad h ki unhone sach hi kaha honga... lekin is bat ka pura hwala mai nahi sun paya..

AP SE DRKHVAST H KI IS ILZAM KA HAWALA WITH SCAN PG upload kr de...

kyuke deobandi allama sahab pr jhoot bolne ka ilzam laga rhe h.. aur kah rhe h ki aisi koi bat deobandi nahi likh kte brelvi jhoot bolte h awam me...