Bismillah

aap apna sawal is website par kar saktey hain aur aapko email k zariey fatwey ki surat mein jawab de diya jaeyga: http://www.dawateislami.net/services/askim...h/edefault.aspx

aur yeh bhi ahlesunnat ki website hai yahan par aapko jawab audio mein diya jaeyga: http://mufti.faizaneattar.net/

par aapka masla kya hai? mujhe nahi lagta keh ahlesunnat mein se hongey, yaqeenan aap kissi deobandi, wahabi wagaira jaissey aqeedey se tualiq rakhaney waley hongey, koi musalmaan agar hanfi hai aur al'la hazrat ko bhi manta hai ya aur imamon ko manta hai to is mein galt kya hai? pervi to wo ek hi imam ki karta hai na? agar aapke aqeedey mein is baat ko sahi nahi samja jata to baraey meherbani apne aqeedey walon ki website par ja kar aissi guftagoo kijiey, agar aapko koi masla poochana hai to sawal kar saktey hain warna please ahlesunnat ke kissi imam ya kissi aur ahlesunnat k islami bhai k khilaaf koi baat mat kijiey, shukrya!

  peer2009 said:

WAH JINABI AALI YANI AAP DO KISHTIUOON KI SAWAR HIEN. YANI DO KI TAKLEED ME LAGE HO HUM TO HANFI MASALK KE PEROKAR HIEN AAP KE LIYA . " CHOPRRI WOH BHI DO DO"

maaf kijiey ga janab aapki baat clear nahi hai, baraey meherbani mazeed detail de kar apni baat ko clear kijiey, aapki is baat se pata nahi chal raha keh aap ne kissi doosrey musalmaan bhai ki insult ki hai ya aapne apna waqat paas karney k liey kuch likh diya, dont mind please,

  munna786 said:

 

UMMED KARTA HOU AAP SAB THEEK HOUGAE AUR ALLAH AAP PAR APNI REHMAT KI BARSAAT FARMAYAE.MUJHE ALLAH K KARAM SAY URDU COMPOSING AATI HAI AUR MAE AAJ KAL KUCH MASLAE MAE HOU AAP MAE SAY KISI KO URDU COMPOSING KARWANI HAI TO INSHAHALLAH AAP KO KAM SAY KAM RATE MAE COMPOS KARDOUGA AAP MUJ SAY RABTA KAR SATTAE HAIN UMMED HAI AAP MAERA SATH DAENGAE.

 

inshallah

its better to call your ISP and maybe they will show the what to do next.

un ka naam HAZRAT IMAM MAHIYODIN abee ZAKRYA BIN SHARAF NOVI REHMA TULLAH ALEHI hoga merey khial se,

maine kuch para hai sahi bukhari ka kuch hissa shuru mein lekin yeh kitaab to bohat bari hai, kya koi aissi hadeesein merey liey dhoond sakta hai agar kissi k paas thorda waqat ho to? i will realy appreciate it,

jee han aqaid to kuch theek nahi lagtey, in k aqaid agar waqiey mein yeh sab hain jo aap logon ne bataey hain to lazmi tor par yeh badmazhab kehlaney k haqdaar hain,

1-) kon kon se amal karney k baad wuzu karney se pheley istanja karna lazmi hota hai, masal k tor par agar reekh nikal jaey to wuzu toot jata hai, lekin aap dobara wuzu karein gey to aapko istanja karney ki zaroorat nahi hai bal'k bina istanja kiey hi wuzu ho jaey ga aur namaz bhi par saktey hain, aissey hi wo kon se amal hain jin k karney se istanja karna lazmi hota hai wuzu karney se pheley?

2-) reekh agar bohat zayda nikalti ho yani k awaz bhi ati ho aur kai martba kharij hui to bhi kya bina istanja kiey wuzu kar kay namaz pard saktey hain?

or u can visit that website to get the answer early: http://mufti.faizaneattar.net/

sar ka jab masah kartey hain to ek baar kartey hain to jab kanon aur gardan ka masah kartey

hain to kya wo bhi 1 hi baar karna chahiey ya 3 bar kar saktey hain ya 3 se zayada? mera masla

kanon aur gardan k masah k barey mein hai, main sar ka masah karney k baad kam az kam 3 bar

shahadat ki unglion se kaanon ke androoni hissey ka masah karta hoon aur itni hi martaba kanon

ke bahir k hissey ka, aur gardan par to mein taqreeban 5 ya 6 martaba haath ulta kar k pherta rehta

hoon kyon k ek ya 2 martaba haath pherney se mujhey tasali nahi hoti, aur masah karney k liey

sirf ek hi baar haaton ko gila karta hoon, to kya 6 martaba bar bar gardan par haath pherney se

wuzu par koi manfi asar to nahi parey ga, i mean wuzu ho jaey ga na, kyon k merey khial se 1 bar

kanon ya gardan ka masah karney se poora kaan ya poori gardan par tari nahi pohnchati to lehaza

mein tasali k liey bar bar haath pherta rehta hoon, aissa karna sahi hai aur aissa karney se sunnat

ada ho jaey gi kya?

aissey hi jab mein paaon dho kar wuzu mukamal kar leta hoon to paaon ko dhoney ki waja se haath

giley hotey hain to main un gilley hathon ko dobara poorey sar par aur chehrey par dobara mal leta

hoon, ta' k agar koi hissa khushak reh gaya ho to wo ab gilla ho jaey, aissa karna jaiz hai kya? koi gunnah ya makroo wali baat to nahi? aissa karney se wuzu par koi manfi asar to nahi parey ga?

bohat bohat shukrya janab! bohat acha jawab dhoond kar nikala hai aapne,

lekin quran sharif to allah tallah ki kitaab hai aur us ki zumadari bhi allah tallah ne khud li hai, quran chahey kissi ne bhi likha ho, matlib to parney se hai na aur koi bhi insaan likhaney mein galti nahi kar sakta kyon k zumadari allah talla ne li hui hai, han agar quran k ilawa koi aur kitaab likhi ho kissi badmazhab ki to usey parna na jaiz hai. kya kahein gey aap is barey mein?

maz'allah summa maz'allah main koi kissi qisam ka aitraaz ya inkaar nahi kar raha, waissey pooch raha hoon, hairangi ki wajah se shaed.

maine kahin pe para tha keh koi allah ka banda tha jo k har roz 1000 nafal para karta tha, sawal yeh hai keh wo kaissey har roz 1000 nafal pard lia karta tha? kyon agar 1 nafal parney mein 2 minut lagtey hain to 1000 nafal parney k liey to phir 2000 minut lagey gein na, aur 2000 minut mein taqreeban 33 ghantey hotey hain, to phir kaissey wo pard liya kartey they?
kya koi mazeed roshni daal sakta hai is mamley par?

deobandi kaun hotey hain? kya wo musalmaan hain? kya wo ahl-e-sunnat mein se hain? i mean kya wo haq par hain? agar kissi deobandi alim ne quran sharif likha ho to kya wo quran parna jaiz hai? kya deobandion ki liki hui islami kitabein parna jaiz hai?

i check faizanemadina website but it doesn't look like that they sell the books, another thing there are not in montreal,

ek shaks k han magrib ka waqat 17h23 pe hota hai aur us ne asar ki namaz 17h15mint se lekar 17h21 ke darmiaan mein pari, us ne internet pe dekha keh us k han sunset 17h23mint pe hota hai, ab wo confus hai keh sunset se murad jab suraj doobna shuru hota hai ya jab suraj mukamal tor par doob jana hai?
waissey to us shaks ne kahin pe para tha ya kahin pe sunna tha keh agar asar ki namaz na pari ho to usey zawaal k waqat mein bhi pard saktey hain. kya sahi hai? koi fatwa ya hadees mil jaey to madina madina ....
agar zawaal k waqat mein aap ne asar ki 1 raqat bhi pard li aur magrib ka waqat shuru ho gaya to aapki namaz ho jaey gi, kya yeh bhi sahi hai? koi fatwa ya hadees mil jaey to madina madina ...

ek shahs montreal canada mein rehta hoon, aur usey kuch dawat-e-islami ki books khareedani hain, lekin yahan par koi aissa store (dukaan) nazar nahi ata jahan se wo kharid sakey, kya koi is mamley uski rehnamai kar sakta hai? jazakallahou khaira.

is fatwey mein khoon ki miqdar ka zikar kya gaya hai, khoon ki miqdaar kitni honi chahiey?

1-) ghusal karne k baad agar naak mein tissu paper daal kar naak ko saaf kiya jaey aur jab tissu ko

naak se bahir nikala jaey aur us tissu par khoon laga ho (kissi zakham ya kissi chot ki waja se nahi balkey aissey hi)

jab k naak se khoon na bahey ya na beh raha ho to kya is surat mein ghusal par kya asar parey ga? yani k tissu ko bahir nikalney k baad naak se koi bhi khoon

ka qatra na bahey sirf us tissu par khoon k kuch qatrey lagey huey hon.

2-) aissey hi kissi ne wuzu karna chaha aur istanja kya phir burshi ki aur jab thooka to danton se ya jild se khoon nikla jo k thook mein nazar aya to is surat

mein kya istanja dobara karna ho ga ya kuli kar k wuzu jari rakh saktey hain?

aksar aissa hota hai keh insaan wuzu ya ghusal karney k baad burshi karta hai to aksar thook mein khoon nazar ata hai jo k burshi karney ki waja se hota hai.

i dont know the answer but u can ask your question to mufti sahibaan by visiting these websites:

Mufti »Faizan-e-attar«

Mufti »Dawat-e-islami«