
Ya Mohammadah
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کل پوسٹس
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تاریخِ رجسٹریشن
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پوسٹس ںے Ya Mohammadah کیا
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Mairay bhai sajda jaisa b ho ghair Allah k lia haram hai.kion? is li k sajda namaz ka aik rukan hai jo k aik muislimaan ki ibaadit hai......agar kisi aur ko sajda kerain gay to hum apni ibaadit main kisi aur ko sharik kerain gay....aur isi say kufar aata hai.
Ghair Allah ko sajda e tazeemi Sharaiyat e Mohammadi me haram hai (Jabki pehly ki shariyat me ye jayaz tha dekho Quran mein...Adam aleh salam ko farishot ka sajda or Hazrat Usuf Alehsalam ko unky bhaio ka sajda karna or Sajda e Ibadat Kufr/Shrik hai....hasil kalam ye ki amaalo ka daromadar niyat par hai..
Janab Wahabi !! "Innal Aamaalo bin niyaat" ye hadees aapky kaano se kabhi takraai hai ?
Sahabi Rasool ne Huzur
ko Tazeeman sajda kiya Huzur ne Mana farma diya ki ye jayaz nahin...Or phir aagy irshad farmya ki agar sajda tazeemi ki ijazat deta to sab se pehly biwi ko apny shoar ke liye hota...ye bhi sajda e tazeemi hota na ki ibadat ka ....or phir Huzur Hazrat Maz bin Jabal
se ye nahin kaha ki tumny sajda karky meri ibadat ki hai isliye tum dubara Kalima parho ki tum Kafir ho gaye ho (MazAllah).....sabit hua sajda e tazeemi haram hai ummat e Mohammadiya ke liye...
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Idhar to hanfi brailvi kehtay hain k ghair mukalid wahabi k peechay namaz jaiz nahi.....To jab Haj kernay jaatay hain to jo Imam Haj ka khutba daita hai woh b to ghair mukalid hai kia us k peechay humara haj aur namazain ho jaati hain?
baasi topic discussed several times:-
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Abdul Salam
janab wahabi sahab..aapny abhi tak un ummor ki list nahin di jo Allah ke liye khas nahin hain or jin me Ghair Allah bhi shareek rehty hain..ya to wo list shaya karwayein Gms se ya phir keh dein ki wo to humari charb zabani thi...
utabi ke riwayat ke bary me ibn kaseer mashoor ka lfaz istemaal kiya or kahin bhi isy mozu nahin kaha bajaye isy quote karky apki wahibyat ka sary bazar khoon kar diya....
mazeed ref. of so called jhoota waqya
“A report graded mashhur (established and well-known) and related byNawawi, Adhkar, Mecca ed. p. 253-254, al- Majmu` 8:217, and al-Idah fi manasik al-hajj, chapters on visiting the grave of the Prophet;
*Ibn Jama`a, Hidayat alsalik 3:1384; *Ibn `Aqil, al-Tadhkira;
*Ibn Qudaamah Al-Maqdisi in his magnum opus Al-Mughni, the great Hanbali work. He transcribed this narration beneath his chapter, “Chapter on Visiting the Grave of the Prophet.” ;
* al-Qurtubi, Tafsir of 4:64 in Ahkam al-Qur’an 5:265;
*Samhudi, Khulasat al-Wafa p. 121 (from Nawawi);
* Dahlan, Khulasat al-Kalam 2:247;
*Ibn Kathir in his Tafsir, in which he prefaces the narration with:
“And a group [of scholars], amongst them Ash-Shaykh Abu Mansur As-Sabbaagh in his treatise “Ash-Shaamil” mentioned the well known story from Al-’Utbi…”,
and al-Bidayat wa al-nihayat 1:180;
* Abu al-Faraj ibn Qudama, al-Sharh al-kabir 3:495;
*al-Bahuti al-Hanbali, Kashshaf al-qina` 5:30;
*. Taqiyud-Din As-Subki reports the narration in his Shifaa’ As-Siqaam p. 52, regarding the visiting of the grave of the Nabi
. He reports this narration with his chain. ((See Futuhaat Ar-Rabbaaniyah 5/39 ))
*Ibn al-Jawzi, Muthir al-gharam al-sakin ila ashraf alamakin p. 490; *al-Bayhaqi, Shu`ab al-iman #4178; *Ibn `Asakir, Mukhtasar tarikh Dimashq 2:408;
* Ibn Hajar al- Haytami, al-Jawhar al-munazzam [commentary on Nawawi's Idah];
* Imam Al-Baaji reports this narration in his Sunan As-Saaliheen.
* Imam Ath-Tha’labi narrates it in his Tafsir
*Ibn al-Najjar, Akhbar al-Madina p. 147. A similar report is cited through Sufyan ibn `Uyayna (Shafi`i’s shaykh), and through Abu Sa`id al-Sam`ani on the authority of `Ali.
Kia Hzoor-e-Akram ke amal (Jihad ke ilye Sahaba se mall(asbab) Allah ke liye dena) sabit karain ke ye taqseem kahan mojood hai????ya phir Quran se (Hazrat Moosa ka apni qom se poochna ke kon Allah ka madadgar(saath denye wala) hai, yani us ke nabi
ka saath denye wala?
Taqseem pehlye hi se mojood hai, ab aap is se koi ghalat istadlal kar bethayen to hum aap ko sirf ye bata saktye hain ke ye ghalat raasta hai is per na chalain.
aap kya farma rahy hain..meri samajh me nahin aa saka zara isharatan qinayatan baat na karein kuch wazeh lafzo me apna batil aqedah sabit karein humsy to nas ka mutalba or khud isharo mein..or kehty hain falan ki tafseer parh lein ya fala soorat ki tafseer parh lein etc. etc. ...
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Shirk ki Mazammat share karny ka shukriya par wahabi isky pase parda kya chahty hain humy andaza hai...or phir wahabi khayanat na karein to unka deen kahan baqi rehta hai...?
aapny jo article post kiya usmy kharjis ke sath jo aapny wafadari nibhai hai uskyliye meri taraf se poori mubarakbaad qubool karein...
aapky shirk ke fatwo se na to Ummat e muslima ki aksariyat bachati hai na aimma e deen...nu muhadisseen..na mufassireen...na khalaf..na salaf...na tabe tabaieen..
na tabaieen..na sahaba
...or na ambiya or na Sayyidul ambiya..
Ye kis chandu khany ki gapp hai jo aap wahabiyat ke advt. me use kar rahy hain? iska saboot quran se dene ki zehmat uthaengy...?
or agar waqai Allah ke nabi wali se Madad chahna (jissy aapki murad mafouqul asbaab hai) to Ibn kaseer sahab is so called shirk ko apni book me kyu jagah dete hain or is se deen e islam ko kya taqwiyat dena maqsood thi unki kya MazAllah ye shirk ka Qissa hai? Jiski Mazammat ke tour par riwayat kiya gaya or Mushrik bhi kon tehry baqwol apki khud sakta towheed ke..Siddiq e akbar, Khalid bin waleed
or deegar sahabi e Rasool
Quran ki sure Namal se Asif bin barkhiya
ka mafoqul asbab Madad karna kya mansookh kar shirk me shamil karwa liya hai ibleesio ne?
courtesy by Khalil Ahmad Rana Sahab
Kharjis ke shar se Allah
hum sab sunnio ko apny amn o amaan me rakhy..Ameen
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Janab Yasir Attari,
Agar nahin to taweelon ki zaroorat nahin pehs aati aap ko (is tarha kaha, ye matlab tha, ye matlab hai, zaeef ahadith ka sahara, Nabi e Akram
ke bajaye, Sahabah ke bajaye, doosrye logon ke amal ka sahara waghera), in ki zaroorat kion hai.........?
abhi kon si taweel mene paish ki mene to apna moqif zahir kiya ki Alhamdolillah humary ulema quran or sunnat ke khilaaf nahin jaisa haal aapky GM firqy mein har rewri lagany waly ki tarah apny aapko hadith ka aalim kehta hai (like Ahle Hadith). Nabi or Shahabi ki sunnat par amal paira kon hai ye to forum par aapki halat se zahir hai is par alehda tabsara ki yahan hajat hai kya? or reh gayi baat zaeef hadith ki to insy ye mu na banayiye zaeedf hadith se GMs ka peecha marty dum tak nahin chootny ka is par jald post ki jayegi...
Yahan per dobara aap taweel pesh kar rahye hain na ke is amal se barrat ka izhar karain.......Jab hum barrat ka Elan karain to Fatwa mango,..........? Jab ke fatwa sirf raye hoti hai kisi aalim, mufti ki apne ilm ke mutabiq or is main ghalati ki gunjayesh bahar haal rehti hai
jab ke hum jis bina per Barat ka Elan kartye hain woh Qurani Aayat, Hadith e Pak
, or sahab Iktram
ke aqwal o Aamaal ki roshni main kartye hain....
kis amal se baraat ka izhaar karu. abdul salam sahab....? abhi tak to koi amal is thread me zair e behas nahin jis ke ghalat hony par aap mujh se baraat ka izhar karwana chahty hain...? or haan fatwy ke bary mein info. ke liye shukriya.
Pehlye to aap ne Shirk ki taareef mangi thi ab aap ne jawab or is main mojood hawalye ka mutaliya kiye baghair shoroo ho gaye aap.....Abdul Salam
Ye naya tareeqa gm ne ijaad kiya hai behas ka ki jab defi. mango to keh do falan surat dekh lo wahan mil jayega...ye tafseer utha lo us me mil jayega...janab aap to parhy likhy pakky towheedi hony ka dawa karty hain na shirk ki tareef paish karny me itni dair kyu laga rahy hain aap? ya wajah koi or hai? badly me aapny Allama saeed ahmad kazmi ki boook ka page upload kar diya...sawaal chana or jawab gandoom wali bat na karein.
mere last Sawal bhooly to nahin GM sahab..?
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Is ke ilawa tafseer ibn-e-kaseer main mojood aik "Aerabi ka waqia ke Hazoore Akram
ke qabr per aa kar waseela se dua ki" ko dobara mulahiza farma lain ke wahan per muffasir kehtye hain ke ye aik aysi kitab main likha hai jis main qissye kahaniyan likhi hoi hain.......
Note : GM Abdul Salam, Don't forget to read Kissy kahaniyo wali books ke naam in last pages..
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Asif Attari, zara Sora Inam ki tafseer, or mazeed ye ke Quran ki tafseer ibn-e-Kaseer mulahiza karain (apnye hi aalim ka tarjuma parhain) lakin Ibn-e-Kaseer (RAH) ki ibaraton ko mulahiza karlain, yaqeenan aap ke tamam shakook-e-shubhat ka radd aap ko wahin se mill jayega,
ye mere sawaal ka jawab nahin...aap jawab dein ki apki khudsakhta taqseem (Mafoqul, Matehtul,Zinda-Murda, Door, Qareeb or umoor ki wo list jismy Allah khas nahin ghair Allah bhi shareek hain) Quran or Hadees me kaha hain...?? muntazir hain hum aaj tak.
Is ke ilawa tafseer ibn-e-kaseer main mojood aik "Aerabi ka waqia ke Hazoore Akramke qabr per aa kar waseela se dua ki" ko dobara mulahiza farma lain ke wahan per muffasir kehtye hain ke ye aik aysi kitab main likha hai jis main qissye kahaniyan likhi hoi hain.......
Tafseer ibn kaseer hmmmmm...achcha zikr kiya aapny is tafseer ka...ab tumhari wahabiyat ki moaut aan parhi...(Ibn Kaseer ne to arabi waly is waqyae ko apni tafseer me naqal kiya or sabit kiya ki Ahle Sunnat ka aqeedah haq hai...or Fikr e raza rakhny wala maslak hi qadeem Ahle Sunnat wal jamat hai jo shuru se towheed par qayam hai or shirk se koso door..inkar to apky khayanti mutarjim ne hashiye me kiya or isky sath hi ye kehkar Ibn kaseer ka radd bhi kar diya jis bechary ki tafseer ka tarjuma kar raha tha....
)
let's see ki andhi taqleed kisy kehty hain...nazro par kisky parda parha hai? ye dikhaty hain hum wahabi miyan ko..ek bar or ankhein khol kar parhiye ki kis ullu ke puttar ne is asal waqye ko (Jisy jayad ulema e deen or muhadiseen/Mufassireen ne naqal kiya hai) jhoota kissa-kahani kaha hai..is se wahabis ke mutably or ilmi zoq ka kamal pata chalta hai..aisy khayanati mutarjim ko Wahabi Mufassir kehta hai...kya kehny Gms ki andhi taqleed ke...?
Abdul Salam sahab ye hain baqowl ap or apky Khayanati Piddi Mufassir Mutarjim ki Qissy kahaniyo ki kitabein, kabhi kabhi inhy bhi parh liya karein to imaan salamat rahy..wahabi Novel to bohot parhy hongy aapny ??
ye aik aysi kitab main likha hai jis main qissye kahaniyan likhi hoi hain......mazeed aap ke Liye Dua Hai Ke Allah () aap ko Hidayat dye
Abdul Salam
Ummed hai Tafseer Ibn e Kasee ke safhaat ko apmni nazaro se mushahidy ke baad or meri post me diye gaye or mazeed diye jany waly ref. ko parh kar aap is dua ke mustahiq humsy zyada hony waly hain...Ameen
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Mujeh umeed thi is baat per jawab buhat jald aye ga. Pehli to yeh baat apnay dil-o-damagh say clear ker lain k humaray liya ulema ka qaul hujjat nahee lakin agar humaray ulema ka qaul quran aur hadees k mutabiq hai to hum usko mantay hain warna chor daitay hain. buhat saray ulema nay taqleed aur ittebaa k farq ko wazeh kia hai. taqleed andhi hoti hai baghair kissi dalil k aur ittebaa dalail per hoti hai.
ab aap batain aap imam k qaul ko chor dain gay agar Quran aur ahadees a jain? ya taqleed hi kerain gay?
Pehli to yeh baat apnay dil-o-damagh say clear ker lain k humaray ulema Quran or hadees ke khilaaf bolty hain or humary ulema ka har qowl hujjat hai jo qran aur hadees k mutabiq hai to hum usko mantay hain...humari taqleed andhi nahin hoti hai or na hi baghair kissi dalil k aur
ab aap batain aap imam k qaul ko chor dain gay agar Quran aur ahadees a jain? ya taqleed hi kerain gay?ab pelhy aap batyaein ki unky qowl ko chor dengy jo quran or sunnat ke khilaaf hain or un par kya fatwa lagaengy? apny akabir se aisy palla jhar lene se to baat nahin banny ki ?
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Kia is ki samajh Sahaba karam(RA) ko nahi aayi k is ka matlab milad ka jaloos nikalna hai.aur isi tareeka say Nabi
ki tazeem hoti hai?
iska jawab aaphi ke lafzo me mojood hai jaisa ki wahabi ne kaha:-
Mairay bhai woh to Shukraanay k nafal padtay thay................Jis ka Rasool Allah(SAW) nay ijaazat di thi........Ab mairay swaalon ka b jawab day dain...
Kia is ki samajh baqiya Muhadiseen
ko nahi aayi k Hadees lene se pehly ghusl kar 2 rakat nafil parhna hai...aur isi tareeka say Allah ka shukr ada hota hai?
Hadees likhny se pehly shukrany ke nafil parhny ki ijazat wahabi pehly quran or hadees se dikhaye phir humsy tazeeman juloos nikalny ke saboot mangy...jo jawab humy de wahi jawab humari taraf se khud ko paishgi me khairat samajh kar rakh le..
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Janab AhleSunnat sahib, bohat bohat shukriya ke aap ne is page ko scan kiya.
ab zara aankhyen kholain or dekhyen ke jin logon ke mal-o-jan ke mubah honye ka zikr hai un ka kia aqeeda bataya ja raha hai,
"wun umoor main madad talab karna ya aqeedah rakhna jo ke Khas Allah ke siwa kisi or ke ikhtiyar main nahin" yani saf zahir hai Shirk main mubtala logon ka zikr hai, yaani ke Musrekeen-e-makkah ke liye jo hukm tha woh hi yahan per lagaya gaya hai......
ab agar aap is main mubtala hon to hi aap ko takleef hogi......
Murad ye ki wahabis par ye fatwa hargiz lagu nahin hoga CHUNKI WAHABIS KE PAAS KUCH AISY UMOOR KI LIST ZAROOR MOJOOD HAI JIS PAR WAHABIS KA AQEEDAH HAI KI IN UMOOR PAR IKHTIYAAR KHAS ALLAH KE LIYE NAHIN BALKI GHAIR ALLAH BHI IN UMOOR ME ALLAH KE SHAREEK HAIN?
to in umoor par Ghair Allah se madad talab karna shirk nahin (wahi purani khud sakhta mushriko wali taqseem ki choti choti mushkily apny batil maboodo se hal karwa lo (sookhi zameen par hoto) or bari mushkilo ka hal (pani mein) Allah ki ikhteyaar me hai sirf. Wahabi dabby me maal wahi purana hai mushrikeen e arab wala par is dabby par label naya hai (GM/WAHABI/AHLE HADITH KA)
(Yaad rahy Ahle Sunnat ka aqeedah hai ki chahy sui ho ya paharh bina Allah
ki qudrat, izn wa ata se koi nabi wali (ghair Allah) kuch ikhteyaar nahin rakhta or na hi GMs ki tarah humny koi aisi bhondi taqseem ki kuch kaam Allah ke liye khaas kuch umoor me ghair Allah bhi Allah ke shareek)
WAHABIS ki jahalat ki koi hadd hai bhi ??
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apni nishandahi kernay ka buhat shukariya, aap to Quran Hadees perhtay ho paish bhi kertay ho aur phir bhi taqleed kertay ho. Yani taqleed awal aur Quran aur Hadees Akhir. Aap k liya imam k qaul hujjat, Quran aur Hadees hujjat nahee.
apni nishandahi ko pasand kanay ka buhat shukariya, aap to Quran Hadees perhtay ho paish bhi kertay ho aur phir bhi (ibn timiya or abdul wahab or usky ke pairokar GM) ki taqleed kertay ho. Yani taqleed awal aur Quran aur Hadees Akhir. Aap k liya imam (ibn timiya or abdul wahab or usky pairokar GM) k qaul hujjat, Quran aur Hadees hujjat nahee.
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Deobandi sab kuch likhega par topic se related likhna usky bus ki baat nahin...is liye tamam membran se guzarish hai ki sirf or sirf topic se related matter hi discuss karein or ek dursy par personal comment karny se guraiz karein ki Mukhalif ye propeganda karky (unki besharmi or behayai bad dayanati par humari zuban ki sakhti, fizul post ko delete kiye jany ka wavela machana, beja post karky asal mozu se qareen ka dimagh hatana..) thread ki length barhany jaisy maqsad ko pura karna chahta hai...is liye ab se sirf wohi post karein jo topic par ho...or jo log iska rona ro rahy hain unko bhi jawab mil gaya hoga...kuch dino is topic or tamam topics me jo ek dusry par chitakashi ki gayi ho (mozu ke siwa) wo post delete kar di jayeingi...forum ka nizam is tarah ki bato se bigarny ki koshish katny walo se humara yahi kehna hai...
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Jo Jo meri post tum nay pehlay delete ki woh bhi aur jo meri ghair majodagi main ki hain woh bhi
Yani Sabit huwa k tum waqiya hi maher-e-tehreef ho
Humara Aqeedah sama e moutas tumhary akabir se sabit...in beshumar dalail ka radd karo..be sir pair ki post (irrelevant to topic and orto ki tarah kosna waghera) ko delete kar diya jata hai...khamba na nocho..or dalail ka one by one ya to radd karo ya un par fatwa lagao...ya touba karky ruju karo..whatever u like....
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jhoot jhoot aur kitan jhoot bolna he.
jhoot jhott. lannet essy jhotton per.
haq wale ko kahbees kehna us per to sari duniya ki phitkarr. lannet hsazr bar lannet.
mard momin wohi hota he jo senna thonk ker kahe .
mirza ghulam qadiynai ka aur ahmed raza kahan ka kiya rihsta tha pata he. ya bataoon.
lannet jhotty per. aur mirza ghulam ki aal aur us ki sare rishde daroon per
Sahi kaha naqli peer (is doebandi ko ye ghalat fehmi hai ki ye asli peer hai or bura maan kar kehta hai ki isy naqli peer na bulaya jaye
) Kazzab Deobandis par Allah ki lanat hai jo itny shwahid dekhny ke bawajood apny maslak ko haq par batany se baaz nahin aty or qadiyanio ko aaj kafir kehny waly apny akabir ke girebaan pakry ki wo to isy salo tak swaleh mard e momin kehty rahy jabki uski takfeer sary alim e islam me mashoor ho chuki thi...kya wajah thi usky difa ki ab ye to naqli peer hi jany..kya seena thok kar apky mard e momin gangohi usy swaleh likhty rahy...kuch ne to isy nabi tasleem bhi kar liya?
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Raza khani bhai aaj kafi arse bad iss forum par online hoa hoon aur bhoot afsoos hoa k last time mey ne itna time spend kar k jo answer post kia tha aap ne wo delete kar dia aur logon ko sachai jan'ne se mahroom kar dia, aap ne bhana ye banaya k oss mey hamari website ka koi link tha are bhai wo 16 k qareeb pages the meray paas itna time nahi k pehlay images ko pdf mey sey extract karoon, phir onhe edit karoon ,phir onhe dobara convert karon aur phir aap k forum par upload karoon .....
Agar meray Dalael ka jawab nahi hota tu ignore kar dia karo lakin post ko delete ku karte hoo...
wahabi tumhy time nahin or humy bhi fizul behas me parhny ka shok nahin aapko ek baar samjhaya ja chuka hai ki wahabi sites ke link is site par allowed nahin ya is forum ka rule hai jisy aap bahana bata rahy hain...ab aapky paas itna sab time nahin to "WHO CARES".aur aap ne mera topic bhi delete kar dia hey ye bhi munafiqat shayyed aap ko raza khan ne hi sikhae heyJanab wahabi miyan aapki basarat ka koi jawab or na hi aap ki kam ilmi ka humary paas koi ilaaj, zara aap batany ki zehmat karengy ki mene wahabi ka kon sa topic delete kiya mene sirf topic ko split karky ek naya topic banaya thaki qareen ko samjhny me asaani ho aapka topic ab bhi mojood hai zara anhkin kholy kab tak soty rahngy:-
mey aap ki post waqt ki kammi k baees nahi parh saka lakin aik jhalak dekh kar hi pata chal rha hey k aap ne iss mey kya likha heyghafil rehna to tum logo ka purana shewa hai ismy koi nai baat nahin...ya dar ky mar waqt na mila?
aap ne mughe apni raey k izhar ka right nahi diya iss liye may khod bhi ye forum choorr rha hoon aur baqi sab sey bhi yahi kahoon ga k ye forum sirf Raza Khanion k liye hey,Agar koi mugh se debate karna chahta hey tu wo kissi neutral forum par mughe join kare mey kisi bhi topic par debate karne k liye tayar hoon .
All i can say in reply that "Angoor khatty hain..."
Aur haan jate jate iss forum par aik last post upload kar rha hon khuda k liye agar torri si bhi sharam aur gherat hay tu issay delete na karna.Naam Nehad Ahle Sunnat ka Asli Chehra
aapki namaz wala poster bhi mujhy hide karna parha ki awaal to usmy apky kisi wahabi sahab ka email adrs, tele no., adrs waghera tha, or forum par kisi member ko ye sab share karny ki ijazat nahin.. dusra ye ki aapsy poocha ye gaya tha ki Ahle hadith ka dawa rakhny waly kisi mujtahid ke qowl ke mohtaaj nahin hoty sab khud hi quran or sunnat se ijtehad karky masly masail hal kar lete hain...to aapsy guzarish hai ki aap zara namaz ke faraiz or sunnat or wajibat Quran or sahih ahadees se nikal kar dikha dein..na ki humy namaz parhny ka wahabi tareeqa sikhany wala poster dikhayein...ap to Masha Allah sahib e ilm hongy (GM jo hain) koi masla nahin aap logo ke liye to kisi ka qowl aap logo ke liye hujjat nahin to ye kisi or design kiye huey poster se kya sabit kar payengy aap? humary baqi sawaal to ab bhi aap par udhar hain hi or Insha Allah Qayamt tak rahngy ...!!
beghairat wahabis angoor khatty hain kya? aisy to na dum daba kar..
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Assalam O Alaikum!
bari khushi hui aapki post parh kar ki...der se hi sahi par akhir deobandis ko aajzi or anksari me kahy jany waly alfaazo ke mana or istemaal ka shaoor to ho gaya (akabir ke lafzo ki dum par paon rakhny hi se sahi) to Janab Deobandi sahab ab aap se guzarish hai ki aap apna yahi moqif naqli peer jaisy dusry deobandi bachho ko ja kar sikhayein jo isi forum par "sag e madinah" kehlawany par tabarra karty hain or samjhayein ki ajzi karty huey jin alfazo ka istmaal kiya jaye be ain hi banda wo ban nahin jata or na wo haqeeqi mano me lafz apny liye bola jata hai...
ye to zimnan baat aa gayi thi to Allah ki hikmat ke tehat aap ke mu se bhi aitraaf nikalwa hi diya gaya ki sag e madinah kehlwany waly ashiqan e rasool waqai sag nahin...ye unki ajzi hai..naqli peer seekho kuch apny bary deobandi bhai se....
or haan yahi mafhoom nang aslaaf ka apny dusry bary jahil deo hanfi muslim ko samjhao jisy "qul innama ana basharun mislokum me" ajzi or anksari ka mafhoom samajh nahin aya...
don't take it as khalat e mabhas just REMIND u zimnan...
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Aik sawaal hai....
- فورم: مناظرہ اور ردِ بدمذہب
مراسلہ:
ary GM itni jaldi bhool gaye ki tumny kaha tha ki............
ab mujhy keh lene dijye...yaar Sunnio tumhary jawabo ka (GM ke pass) jawab nahin...

mere kuch asaan se sawaalo ke jawab dene ki koshih kary...