Ya Mohammadah

LAA HOWLA WALA QUWWATA ILLAHBILLAH HIL ALIYIL AZEEM........ BE DEEN WAHABI DEOBANDIS KEHTY HAIN.. ALLAH HAR CHEEZ PAR QADIR HAI TO JHOOT BOLNY PAR BHI QADIR.....KEHTY HAIN KON US SY SAWAL KARNY WALA HAI WO CHAHY TO DOZAKHIYON KO JANNATI BANA SAKTA HAI........ APNE BATIL AQEED KO BOHOT HI KUFIRYA DALEEL SE SABIT KARNY KI KOSHISH KI HAI WAHABIYON NE. AGAR ALLAH NE AIK BAR FARMA DIYA KI YE LOG JEHNNUMI HAI TO PHIR KYA WO IS BAAT PAR BHI QADIR HAI KI APNY KAHY KE KHILAAF KARDY JABKI KHUD QURAN ME ALLAH FARMATA HAI KI USKI BATEIN BADLI NAHI JATI.... HAAN ALLAH IS BAAT PAR ZAROOR QADIR HAI KI SARY BE DEEN DEOBANDIS WAHABIS ULEMAON KO HAMESHSA HAMESHA KE LIYE DOZAKH ME DAAL DE........ ALLAH SAB SHAEY PAR QADIR HAI PAR GUNAH PAR NAHI..AIBON SE PAAK HAI

MAZ ALLAH

2ND PAGE

PHIRTY HAIN SEKDO REHZAN BHI YAHAN KHIZR KE BHES MEIN....

3076[/snapback] RED MARKING PAR ZARA DHAYAN CHAHTA HU.... AB KYA KEHNA HAI AAP KA YAHA HUZUR KHUD KEH RAHY HAIN ZAMEEN KE KHAZANO KI KUNJIYA MERE HAATHO ME DE DI GAYIN... AB LAGAO FATAWY IS UMMAT PAR SHIRK KE....KI SARI UMMAT SHIRK KAR RAHI HAI SAB MAZAR PARAST HO GAYIN HAIN.... OR SAMAJH LO KI IS KY BAAD TUM HUZUR KI AHADEES E MUQADDASA KO JHUTLANY WALY HO JAOGY....

[ 3076[/snapback] Huzur Allah ki ata se ghareeb nawaz hain or Khwaja Moinudden Chishti Allah or Allah ke rasool ki ata se...... IS SY PEHLY KI POST ME SHAYAD AAP MISHKAT SHAREEF KA HAWALA SUN CHUKY HAIN JISMY HUZUR KA FARAMANA KI ALLAH MUJHY ATA KARTA HAI OR ME UMMAT KO. SURE TAUBA SUNIYE........ 009_059.mp3 009_074.mp3

meri sabika post me iska jawab diya ja chuka hai bibi hajra ka saaf saaf jibraeel alehsalam se madad mangna, sahaba ka ya mohmmadah ka nara lagana, or huzur ka ummat ko taleem farmana ki Allah ke farsihton se madad mango....... JIS AYAT SE TUM ISTADLAL PAKAD RAHY HO WO MUSHRIKON/ KAFIRON KE LIYE UTRI THI OR BUTON OR BATIL MABUDON KE BARE ME UTRI THI TUMNY UNHY NABIYON WALIYON OR MOMINO PAR LAGA KE BUKHARI SHAREEF KI IS HADEES KI ZAD ME AA CHUKY HO ISLIYE TAUBA KARO....

To phir Quran-Pak ki ye Ayatein kya keh rahi hain? 018_018.mp3 018_019.mp3 019_019.mp3

means aap wasily ke munkir nahi hain bus sirf wasily ki is surat se inkar karty hain ki kisi se mutlaq ye kehna ki " mujhy ye ata kar do / meri bigdi bana do/ meri ye hajat puri kar do " shirk-najayz hai?? to phir zara in ahadees par ghor karyein...jinmy mutlaq madad mangny ka hukm sarkary madina de rahy hain, YA PHIR BIBI HAJRA KA YE KEHNA KI HELP US IF U CAN OFFER ANY HELP . bhai mere sirf lafzon ke itlaaq se shirk nahi aata jabki niyat ye ho ki in sab ko Allah hi se milta hai (JIN KO MILTA HAI UNHI SE MANGTY HAIN ALLAH KE BANDY SAMAJH KE) ...... Bukhari shareef Narrated Ibn Abbas: When Abraham had differences with his wife), (because of her jealousy of Hajar, Ishmael's mother), he took Ishmael and his mother and went away. They had a water-skin with them containing some water, Ishmael's mother used to drink water from the water-skin so that her milk would increase for her child. When Abraham reached Mecca, he made her sit under a tree and afterwards returned home. Ishmael's mother followed him, and when they reached Kaba', she called him from behind, 'O Abraham! To whom are you leaving us?' He replied, '(I am leaving you) to Allah's (Care).' She said, 'I am satisfied to be with Allah.' She returned to her place and started drinking water from the water-skin, and her milk increased for her child. When the water had all been used up, she said to herself, 'I'd better go and look so that I may see somebody.' She ascended the Safa mountain and looked, hoping to see somebody, but in vain. When she came down to the valley, she ran till she reached the Marwa mountain. She ran to and fro (between the two mountains) many times. They she said to herself, 'i'd better go and see the state of the child,' she went and found it in a state of one on the point of dying. She could not endure to watch it dying and said (to herself), 'If I go and look, I may find somebody.' She went and ascended the Safa mountain and looked for a long while but could not find anybody. Thus she completed seven rounds (of running) between Safa and Marwa. Again she said (to herself), 'I'd better go back and see the state of the child.' But suddenly she heard a voice, and she said to that strange voice, 'Help us if you can offer any help.' Lo! It was Gabriel (who had made the voice). Gabriel hit the earth with his heel like this (Ibn 'Abbas hit the earth with his heel to Illustrate it), and so the water gushed out. ..................................." (2.127) (Book #55, Hadith #584) AGAR AISA HOTA TO KYA HUZUR YE TALEEM FARMATY KI MUTLAQ YE KEHNA KI AY ALLAH KE BANDO MADAD KARO AGAR AISA HOTA TO KYA SAHABA YE MUTLAQ FARMATY KI YA RASOOL ALLAH MADAD KARO AGAR AISA HOTA TO KYA BIBI HAJRA MUTLAQ YE FARMATI JIBRAEEL ALE SALAM SE KI MADAD KARO HUMARI AGAR MADAD KAR SAKTY HO TO..... INNAL AMAALO BIN NIYAAT..........

Sab Momino ko Allah hi se mangna jayaz or gher ullah se jo Allah ke mehbooob bandy hain unsy mangna( unhy wasila banana) na jayaz or shirk hai to phir mujh ko ye batao ki duniya bari ya akherat.....akherat na? Jab akherat me wasila jayaz to phir is duniya me kese najayaz....? Jab roz e jaza ke din huzur ka wasila thamo gy tab kya shirk nahi karogy....?? Tab dekhyngy us din tum direct waly kya karty ho...agar waqai itny sachchy ho apni baton me to kar do reply ki nahi thamyngy us din bhi wasila or yahi nara hoga us din bhi tumhara. .......kia hamare liye ALLAH kafi nahi

shayad malang kuch kuch thora sa change hua hai....??

sirf momino ko..... Suni aap ki taqreer...itni bari bari taqreer ki zehmat mat uthaya kijye bila wajah aap ka time waste hota hai....itni der me ALLAH ALLAH kar liya kijye...akerat me bohot sawab milega.... Be shak koi nahi keh sakta ki wo 100 % islam ka paband hai...par paband bany to bany kese....jab ilm e deen sikha nahi sirf or sirf namaz namaz or sirf quran quran kehny se to ilm hum jaison ko mil nahi jata isky liye to jad o jehad or ahle ilm ki sohbat zaroori hai taki sahi or galat, iman or kufr , gunah or mustahab ki pehchan ho saky.... Be deen bad mazhabon ke sary firqo se is qadeem jamat ahle sunnat ki ladai koi paiso ke len den par to hai nahi....humari ladai ALLAH or ALLAH ke rasool or ALLAH ke mehboob bando ki azmat ke lya hai....jo khule aam saaf lafzo me un hony in sab bando ki be hurmati or be izzati apni kitabo me ki hai wo unsy tauba kar ly or in kitabo ko aag laga kar dubara chapna band kar dy to ye kissa khatm ho jayega.... Ab agar koi kisi ko saaf saaf gali bak ke ye kahy ki mera maqsad gali bakny ka nahi tha to phir ismy hum par ungli kyon uthai jaye ki aap us sy kyo lad rahy ho...imaan ka ek qatra dil me baqi ho to koi bhi momin lad mary ga ALLAH or rasol ki shaan me gustakhi karny waly se....par ye baat aap ki samajh se bahar hai...... ALLAH OR RASOOL KI GUSTAKHI KA ILZAAM UN BAD MAZHABO KE SIR HAI NA KI AHLE SUNNAT WAL JAMAT PAR. PURY ALAM E ISLAM KE MUSALMANO KO MUSHRIK OR BIDDATI KEHNY KA ILZAAM UNKY SIR HAI NA KI AHLE SUNNAT WAL JAMAT PAR. HUZUR KI HADEES E PAK KO JHUTHLANY KA ILZAM UNKY SIR HAI NA KI AHLE SUNNAT WAL JAMAT PAR. PURY ALAM E ISLAM KE MUSALLAMA AQAEED JIS PAR SAHABA SE LE KAR AAJ TAK AKSARIYAT KA IJMA HAI UNKE KHILAAF BATEIN KAR UNKO JHUTHLANY KA ILZAAM UNKY SIR HAI NA KI AHLE SUNNAT WAL JAMAT PAR. AHLE SUNNAT WAL JAMAT SE IKHTELAAF KAR HUM SY ALAG HO KAR NAYE FIRQY BANANY KA ILZAAM UNKY SIR HAI NA KI AHLE SUNNAT WAL JAMAT PAR...ALAG HUM NAHI HUYE HUM SE ALAG HO KAR UN BE DEEN BAD MAZHABO NE NAYA FIRQA BANAYA... YA RAB NA SAMJHY HAIN NA SAMJHGY WO MERI BAAT DE DIL OR UNKO JO NA DE MUJH KO ZUBAN OR

muanfiq wo hota hai jo andar kuch or bahar kuch or. Andar kufr or nifaaq zahir me momin banta hai.. mushrik wo jo allah ki siwa/alawa koi or mabood tasleem karta hai or us batil mabood ki ibadat karta hai huzur ki hadees ye hai ki agar kisi ne ek imaan rakhny waly momin ko kafir kaha to phir kehny wala kafir thehra.... gunah karny se imaan nahi jata jab tak ki zarooriyat e deen se na phir jaye isliye agar gunah gar bandy ko bhi koi sirf is wajah se kafir kahjy ki wo YA RASOOL ALLAH kehta hai to kehny wala hi kafir hua..... ek munfiq ko kuch bhi kaho kufr momin par kese loty ga...

wahi hua jo mene kaha tha Time hi nahi hai baki sab hai Admi ke pass. miya reference de diya hai..agar waqai dhoondna hai to thori energy kharch kar lo.... isi book me aap ko in ulemaon ka fatwa milega jo aap maang rahy they. ala hazrat ne deobandis ki kufriya ibarat sawal ki shakl me madina or makka ke ulemao par pesh ki jis par unhony deobandis ki kufriya ibarton par kufr ka fatwa diya or yahan tak likha ki jo aisy aqaeed walon ke kafir hony me shak kary wo bhi kafir... The names of the Ulama of Makka and Medina who issued the kufr fatwa on the Ulema of Deoband in 1320AH(1900 AD) are listed below. And for a detailed explanation of the fatwa read TAMHEED-E-IMAAN and MUSTATAAB HISAAM-UL-HARAMAIN ALAA MANHER-UL-KUFR WAL MAIN ULAMA OF MAKKAH SHAREEF 1. Ustaad-e-Haram - Mufti Muhammad Saeed Shafe 2 Sayedul Ulama - Moulana Mufti Sheikh Ahmed Abul Khair Mirdad 3 Mufti Hanafia - Allama Sheihk Saleh Kamaal 4. Mufti - Sheikh Ali bin Siddiq Kamaal 5. Sheikud Dalail - Mufti Muhammed Abdul Haq Al-Mujahir Al-Llabadi 6. Mufti Sayed Ismail Khaleel - Librarian of Mecca 7 Allama Mufti - Saeed Abul Hoosen Al-Marzuki 8 Mufti Sheikh Abid bin Husain Maaliki 9 Mufti Ali bin Husain Maaliki 10 Mufti Muhammed Jamaal bin Muhhamed Husain 11 Mufti Sheikh Asad bin Ahmed Daha -Teacher Haram Shareef Makkah 12 Mufti Sheikh Abdur Rahman Dahan 13 Mufti Sheikh Muhammed Yusuf Afghani 14 Mufti Sheikh Ahmed Al-Maaliki Al-Imdadi - Brother in Tariqat of Ashraf Ali Thanwi, Rashid Ahmed Gangohi and Khalil Ahmed Ambhetwi 15 Mufti Muhammed Yusuf Al-Khayaat 16 Sheikh Muhammed Saleh bin Muhammed Ba-fazal 17 Sheikh Abdul Karim Naji Dagistani 18 Sheikh Muhammed Saeed bin Muhhamed Al-Yamani 19. Mufti Sheikh Haamid Muhammed Al-Jadawi ULAMA OF MEDINA SHAREEF 20 Mufti Hanafia - Tajuddin Liyas 21 Mufti of Madina - Allama Osman bin Abdus Salaam Dadistani 22 Sheikh-e-Maalikia - Mufti Sayed Ahmed of Algeria 23 Mufti Khaleel bin Ibrahim Karbooti 24 Shaikhud Dalail - Mufti Sayed Muhammed Saeed 25 Mufti Sheikh Mehmood bin Ahmed Omari 26 Shaikhud Dalail - Mufti Sayed Abbas bin Sayed Jaleel 27 Mufti Skeikh Omar bin Hamdaan Al-Maharasee 28 Mufti Sayed Hakeem Muhammed bin Muhaamed Madani 29 Mufti Sheikh Muhammed Kiyan - teacher Haram Shareef Madina 30 Mufti Shafaeiya - Allama Sayed Shareef Ahmed Barzanji 31 Mufti Muhammed Aziz Maaliki - of Tunisia 32 Mufti Sheikh Abdul Qader Taufeeq - Teacher Masjid-e-Nabawi Shareef Readers are requested that in view of the WARNING by the leading Imams and Islamic Jurists of Haramain Shareefain, they should NOT DOUBT the kufr of these Ulama of Deoband and expose their own Imaan to Danger. The time has arrived for us to accept the truth and confront falsehood instead of jumping headlong on the Salman Rushdi bandwagon we should be exposing the enemy within, who has had a safe haven amongst us, without us ever questioning or investigating the truth about them.

MUJASSAMA OF ALLAH BY WAHABIS FEW MORE PROOFS OF THEIR DEVIANT CREED mujaassama_by_wahabis.rtf mujassima.doc

Qur'anic literalism MUJASSAMA of ALLAH BY WAHABIS Ibn Baz was a follower of the Muslim scholars Muhammad ibn Abdul Wahab and Ibn Taymiyya; he belonged to that current of Muslim thought sometimes called Salafism and sometimes called Wahabbism. Salafis believe that the Qur'an should not be interpreted allegorically. If the Qur'an says that God has a hand, then God has a hand. If the Qur'an says that the sun courses over the earth, then the sun courses over the earth. Salafis believe the literal truth of the Qur'an, just as Biblical literalists believe in the literal truth of the Christian Bible. Following Qur'anic literalism, Ibn Taymiya taught that God does not have body parts, but that He has the following attributes that the Qur'an and Hadeeth nonetheless: Hands, Eyes, a Face, but that they are unlike anyting we know of, they are in a manner that befits God's majesty. Just like God Hears, and humans hear, God has a Hand, and humans have a hand, but they are different from each other as much as God is different from humans. Salafis believe that God is above the Heavens, upon the Arsh (Throne), and His Feet are at the level of the Kursi. For an Example VISIT LINK GIVEN BELOW OF "KITAB-O-TAWHEED" BY MOHD. BIN ABDUL WAHAB Feet of benifical (ALLAH) in footnotes : http://www.islamicweb.com/beliefs/creed/abdulwahab/KT1-chap-15.htm#f2

*malang kehta hai madad sirf allah HIIIIIIIIIII se mango.... **HUZUR ne taleem di ki jab kahi junlge me kisi museebat me phas jao to pukaro " aey allah ke bando meri madad karo ki allah ke farishty hoty hain jo insani shakl me aa kar tumhari madad karty hain......." *malang kehta hai madad sirf allah HIIIIIIIIIII se mango...... Sahaba bad wisaly rasool nara lagtaty hain YA MOHMMADAH...(HELP US MOHMMAD *malang kehta hai madad sirf allah HIIIIIIIIIII se mango..... **Imam bukhari ki hadees ye batati hai ki Bibi Hajra ne madad ke liye us awaz ko pukara jo unhy us waqt sunai di....means Gibreel aleh salam se. Ab kya kary malang ki suny ya huzur , sahaba ki suny ya malang ki bibi Hajra ki sunnat par amal kary ya malang ki baat many faisla koi bhi shakhs kar sakta hai jo JAHIL nahi hai wama alena illal balagh.....

Achcha mujhy maloom nahi tha ki aisa koi rule hai ki allah ko ALLAH block letters me hi likha jaye warna rab tabarak o tala naraz ho jayega.....waisy i can understand ye dard us chot ka hai jo aap par hui thi bidaA ke mamly mein...hota hai igo hurt hoto aisa hi hota hai...kisyani billi small letters ko nochy haan aagy sy me lagaya karunga mujhy ye feature use karna aata nahi tha iis site par sliye nahi use kiya....shukriya suggestion ke liye.. rahi baat jahalat ki to wo meri nahi aap ki hai jo quran ke munkir ban bethy ho....quran to farma raha hai shahidon ko murda na jano wo zinda hain or unko rizk diya jata hai par iska tum shaoor nahi rakhty....jab shaeed zinda to nabi-wali to unsy ba darjy afzal hain..ye to jahail se jahail shakhs janta hai tumny data ali hijweri ko murda keh ky apni jahalat ka saboot pesh kiya hai jiska mujhy zara bhi tajjub nahi...jo dekha nahi wo hota nahi to phir kisny dekha rab ko kisny dekha jannat dozakh ko kisny dekha hai katiben kiramen ko kandho par mojood hain ki nahi .......nakar do sari undekhi cheezon ko... data sahab ko logo ko dete huey nahi dekha to dete nahi ye kehna to jahalat ki had hai...kya tumko nahi maloom zinda or murda to un logo ke liye hai jo zinda hain par jo is duniya se parda kar gaye unki zindagi to hamesha ke liye hai or allah ke liye kya zinda or kya murda jis ki chahy dua qubool kary jab tak zinda they unki duaien maqbool hoti thi jab is duniya se parda kar liya tab kyo unki duayein qubool nahi karega....... unki zindagi or tasarruf ka haal humsy behtar hai ki allah ke izn se jahan chahein ayein or jaha chahy jaein....jis ki chahy madad kary allah ke izn se... dua ke zariye ya phir biz zaat khud pohoch kar.....agar hayat e owliya ka saboot chahiye to shah wali ullah mohaddis dehlwi se saboot de raha hu...insha allah kuch toufique mileny ka guman hai tumahry iman ke liye.... hayat_e_owliya___proof_from_shah_wali__mohaddis_dehlvi_RA.mp3

Haq baat nikal hi gayi malang tumhary mu se ab zara ye batao ke jo mazar par ja kar ahle mazar se mangty hai to kya tum ko ilm e ghyb diya hai khuda ne jo tum inky dilo ka haal or niyat jaan ke un par shirk or biddat ke fatwe lagaty ho? jab humary pyare aaqa or rasool ne ye farma diya ki amalo ko daromdar niyat par hai to jis ne jaisy niyat ki us par waisa hi hukum lagy ga jo data samajh ke is tarah mangy ki allah beti dena chahy or ahle mazar khud apni ata se beta dengy ya vis versa......to usny bila shuba shirk kiya par agar niyat ye hai ki faael e haqeeqi to allah hi hai par inkey wasily se dua ki maqbooliyat bar jayegi allah inko zariya bana ke humari hajat puri kar dega to shirk kaha raha?? kya aaj tak aapny is duniya me kisi se mada nahi mangi ? kya kisi se udhar nahi manga ? kya kisi dost se koi madad nahi li ? kya apni ammi se ghar ja kar khana nahi manga ?? manga na ? kyo manga ? rizk dene wala to allah hai phir ma se khana kyo manga? dost se madad kyo mangi? allaah hi dene wala hai or woh bina zariye ke bhi de sakta hai par uski ye adat e mubarka hai ki wo zariye paida karta hai...jaisy sary farsihton jibraeel, israfeel, israeel ko duniya ka nizam chalany ka kaam diya waisy hi sary nabi, saruy buzurg sary wali, sab swaleheen allah ki bargah me apny qurb ki binah par dua maqbool karany ki taqat allah ke izn se rakhty hain.... agar quran se iska saboot chahiye ki allah ke izn se usky muqarrib bandy hajat rawa karty hain beta dete hain...to batla dena al hamdo lillah tasalli baksh jawab de diya jayega!!! allah aap ko neki de or nek taufique!!!

bidat bidat.... bhai malang pehly zara is lafz ko bolna to seekh lo humsy phir isko use karna O.K. isy yu pronounce karty hain BidaA......bol ke dekho ha shabash paro bolo BidaA.....oh ho biddat nahi chalo kher choro tumsy nahi hoga free time me practice karna OK or ha agar na aaye to ammi se madad mang lena bachpan me to khub bolna sikhaya hoga aap ko oh ho par ye to shirk ho jayega hai na Gher ullah se Madad .......ufffffff jayein to jayin kahan........

agar allah al madad baqi sab.........to phir mere be deen malang bhai zara apny nifaq se humari ma bibi hajra ko to baskhsh do...un hony to allah ke siwa kisi or se madad mangi to kya farmaty hai malanGu...... Bukhari shareef 4) Narrated Ibn Abbas: When Abraham had differences with his wife), (because of her jealousy of Hajar, Ishmael's mother), he took Ishmael and his mother and went away. They had a water-skin with them containing some water, Ishmael's mother used to drink water from the water-skin so that her milk would increase for her child. When Abraham reached Mecca, he made her sit under a tree and afterwards returned home. Ishmael's mother followed him, and when they reached Kaba', she called him from behind, 'O Abraham! To whom are you leaving us?' He replied, '(I am leaving you) to Allah's (Care).' She said, 'I am satisfied to be with Allah.' She returned to her place and started drinking water from the water-skin, and her milk increased for her child. When the water had all been used up, she said to herself, 'I'd better go and look so that I may see somebody.' She ascended the Safa mountain and looked, hoping to see somebody, but in vain. When she came down to the valley, she ran till she reached the Marwa mountain. She ran to and fro (between the two mountains) many times. They she said to herself, 'i'd better go and see the state of the child,' she went and found it in a state of one on the point of dying. She could not endure to watch it dying and said (to herself), 'If I go and look, I may find somebody.' She went and ascended the Safa mountain and looked for a long while but could not find anybody. Thus she completed seven rounds (of running) between Safa and Marwa. Again she said (to herself), 'I'd better go back and see the state of the child.' But suddenly she heard a voice, and she said to that strange voice, 'Help us if you can offer any help.' Lo! It was Gabriel (who had made the voice). Gabriel hit the earth with his heel like this (Ibn 'Abbas hit the earth with his heel to Illustrate it), and so the water gushed out. Ishmael's mother was astonished and started digging. (Abu Al-Qasim) (i.e. the Prophet) said, "If she had left the water, (flow naturally without her intervention), it would have been flowing on the surface of the earth.") Ishmael's mother started drinking from the water and her milk increased for her child . Afterwards some people of the tribe of Jurhum, while passing through the bottom of the valley, saw some birds, and that astonished them, and they said, 'Birds can only be found at a place where there is water.' They sent a messenger who searched the place and found the water, and returned to inform them about it. Then they all went to her and said, 'O ishmael's mother! Will you allow us to be with you (or dwell with you)?' (And thus they stayed there.) Later on her boy reached the age of puberty and married a lady from them. Then an idea occurred to Abraham which he disclosed to his wife (Sarah), 'I want to call on my dependents I left (at Mecca).' When he went there, he greeted (Ishmael's wife) and said, 'Where is Ishmael?' She replied, 'He has gone out hunting.' Abraham said (to her), 'When he comes, tell him to change the threshold of his gate.' When he came, she told him the same whereupon Ishmael said to her, 'You are the threshold, so go to your family (i.e. you are divorced).' Again Abraham thought of visiting his dependents whom he had left (at Mecca), and he told his wife (Sarah) of his intentions. Abraham came to Ishmael's house and asked. "Where is Ishmael?" Ishmael's wife replied, "He has gone out hunting," and added, "Will you stay (for some time) and have something to eat and drink?' Abraham asked, 'What is your food and what is your drink?' She replied, 'Our food is meat and our drink is water.' He said, 'O Allah! Bless their meals and their drink." Abu Al-Qa-sim (i.e. Prophet) said, "Because of Abraham's invocation there are blessings (in Mecca)." Once more Abraham thought of visiting his family he had left (at Mecca), so he told his wife (Sarah) of his decision. He went and found Ishmael behind the Zam-zam well, mending his arrows. He said, "O Ishmael, Your Lord has ordered me to build a house for Him." Ishmael said, "Obey (the order of) your Lord." Abraham said, "Allah has also ordered me that you should help me therein." Ishmael said, "Then I will do." So, both of them rose and Abraham started building (the Ka'ba) while Ishmael went on handing him the stones, and both of them were saying, "O our Lord ! Accept (this service) from us, Verily, You are the All-Hearing, the All-Knowing." (2.127). When the building became high and the old man (i.e. Abraham) could no longer lift the stones (to such a high position), he stood over the stone of Al-Maqam and Ishmael carried on handing him the stones, and both of them were saying, 'O our Lord! Accept (this service) from us, Verily You are All-Hearing, All-Knowing." (2.127) (Book #55, Hadith #584) bibi_hajra.doc