Talinenoor

Plz Read Ahlehadees ka Manhaj yehi hai. Iss ke muqable main Taqleed kia hai aur Muqalideen ka kirdaar o Amal kia ha? Uss k liye kuch intezaar karen. Jald Post keroon ga.

Asslamoalaikum 2 all muslims, Sage-e-Attar main pehle bhi bian ker chuka hoon k yeh topic main ne start nahin kia bal k jo galat baat khalil-Rana sahib ne Ahmed Saeed Kazmi k hawale se ki thi uss ka jawab dia hai. Mujhe aik saath kai kai logon ko jawab dena parrta hai issi lie main her baat ka tafseeli jawab nahin dw sakta. Thora sa saber ker lain jab main khud iss topic per aaon ga to iss ka jawab doon ga. Abhi mujhe taqleed wale topic per apni guzarishaat mukamal ker lene dijeie. InshaAllah aik do din main aap tak yeh topic pohanch jae ga. Rahi baat Imam Abu Hanifa R.A. ke hawale ki to aap khud dekh sakte hain k aap log aise hi waseela talab kerte hain. Ham bhi isse hi galat kehte hai. Wasalam

Asslamoalaikum 2 all muslims, Ya-Muhammadah aap ne to jee kush ker dia hai. Hamara aap se ikhtilaaf yehi hai k yeh alfaaz jo istimaal kie jaate hain iss tarah se sahih nahin. Shuker hai aap iss ko maan ga hain. Waseela lafaz ke mukhalif ham bhi nahin hain, samajhne wali baat sirf yeh hai k waseela ho ga kia....? Aap se guzarish hai k waseele ke topic per kissi Ahlehadees ki koi tasneef bhi parrh lain phir faisla karen. Wasalam

Asslamoalaikum 2 all muslims, Janab Sage-Attar sahib gussa aik taraf rakh ker sochen ge to baat samajh main aa jae gi. Yeh post start hui thi k koi Ahlehadees ho hi nahin sakta. Main ne iss ka jawab dia k bohat se muhaddasseen ne iss naam ko pasand kia hai. Aap ka kehna hai k jap ham taqleed nahin kerte to phir muhaddaseen ka hawala kion pesh kia? Janab main ne apni post main likha tha k Ahlehadees ho ya Ahlesunnat yeh aik siffati naam hai. Aur naam rakhne k liye aap khud bataen kia Quran-o-Hadees ki daleel chahiye hoti hai. Sifaati naat Siffat ki wajah se hota hai, jis main siffat ho. Lahaza aisa bachkana aitraaz koi maani nahin rakhta. Aap ne likha Imam Bukhari Shafai the. Main ne pehle bhi likha hai k iss ki koi daleel nahin. Imam Bukhari ne kabhi khud ko muqalid nahin kaha. Jin logon ne Tabqat per kitaben likhi hain unhon ne apne apne tabqat main naam likh die hain ya keh dia hai k yeh shafai hain. Doosra yeh k Nisbat taqleed saabit nahin kerti. Aap se araz hai k kissi muhaddiss se taqleed saabit karen ya unn se taqleed-e-shakhsi ki tareef hi bian ker dain. Baherhaal iss baat ka jawab main apne taqleed wale topic main zara wazahet se doon ga. Imam Bukhari R.A. ka jo hawala main ne Taefa-Mensoora wali hadees ki tashreeh main dia tha uss k aage wazahet mojood hai k sanad sahih hai. Doosra yeh k siref Imam Bukhari ka hi nahin Imam Muslim ka hawala bhi dia tha jo hamare maoqaf ki taeed kerta hai k imam muslim ne Ahlehadees k mazhab ki tashreeh ki. Imam Navavi ki Sharah Sahih Muslim dekh lain aap ko pata chal jae ga k Ahlehadees aik aleg maktaba-e-fiker ki sooret main mojood rahe hain Wasalam

Asslamoalaikum 2 all muslims, Khalil Rana sahib, Kabhi Saeed Ahmed Kazmi se ooper bhi kuch dekh lia karen. Jahan tak taluq hai k mazhab ya maslak k aitbaar se aaj tak koi Ahlehadees nahin hua to iss ka hawala bhi aap ko mil jae ga. Halan k ager aap gor kerte to meri post main mojood hai k Imam Bukhari ne fermaia k taefa mansoora Ahlehadees hain to kia phir Imam Bukhari sirf Muhadasseen ko Taefa-Mansoora samajhte the..? Imam Muslim ka hawala bhi shamil hai k ham ne Ahlehadees k mazhab ki tashreeh ki to kia iss se saabit nahin hota k Ahlehadees ka aik alag maktaba-e-fiker tha. Imam Navavi ki Sharah Sahih Muslim parh lain wahan woh Hanfia, Shafia, Hanabla aur Malkia k saath saath akser muqamaat per Ahlehadees ka mazhab bhi bian kerte hain. Akhir kab tak aap log haqeeqat se chehre chupate phirain ge... Hamara naam Ahlehadees aur Ahlesunnat hi hai. Ager kissi ne hamara doosra naam se mash'hoor kerne ki koshish ki to uss main bhi nisbat achi ban gai iss main bura lagne wali kia baat hai......! Wasalam

Asslamoalaikum 2 alla muslims, Khalil Rana sahib, Aap ko baat badale main kamal haasil hai. Main ne to waseele ka topic start nahin kia. Bal k aap ne jo Ahmed Saeed Kazmi ki baat pesh ki hai uss ka jawab dia hai k Zaat ka waseela na manane wala mushrik hai to phir Imam Abu Hanifa kia hain....? Jab main Waseele per baat keroon ga tab mujh se Quran-o-Hadees k hawale mangie ga. Sag-e-Attar, Jahan tak baat hai Aqaed main taqleed na kerne ki to aap log khud gor kero k kia aqaed main aap log direct sab samajh jaate ho jo aap ko taqleed ki zaroorat nahin parhti. Aqaed main Gaer-Muqalid kion ho...? Woh konsi Aayet ya Hadees hai jis main likha hai k Aqaed main to taqleed na kero, Faroa main kero. Her baat ke liye aap logon ne man garrhat asool bana rakhe hain.

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Asslamoalaikum 2 all muslims, Jahan tak taluq hai Angrezon se Ahlehadees naam ka ijraa to iss main kon si burri baat hai. Jo hamara haq tha ham ne hasil kia. Aaj ager India main Babri Masjid ka faisla Musalmanon k haq main aa jaata hai to kia yeh kaha jae ga k Babri Masjid hindu logon se hasil ki gai hai. Zahir hai Babri masjid musalmanon ki hi hai. Issi tarah ahlehadees naam pehle bhi istimaal kia jaata tha, mager jab iss ko wahabi ke naam se pukara jane laga to asal baat tasleem kerwai gai k ham Ahlehadees hain, Al-Hamdulillah Kam se Kam ya-Muhammadah ki yeh galat-fehmi to door ho k Ahlehadees banana na-mumkin aur jhoot hai. wasalam

Asslamoalaikum 2 all muslims, Al'Hamdulillah, Yahan kuch log iss baat ko to tasleem kerna shuroo hue k Ahlehadees naam theek hai aur hamesha se Aema Ikraam aur Muhadaseen yeh naam istimaal kerte chale aaye hain. Sheikh Abdul-Qadir Jailani R.A. ki kitaab Gunia-tu-Talibeen main bhi unhon ne Ahlesunnat aur Ahlehadees ko aik hi qarar dia hai. Main ne to chand naam pesh kie hain werna yahan per aik poori list paish ki jaa sakti hai k Aema Ikraam Ahlehadees naam pasand kerte the. Sirf Biddati iss naam se chirrte hain. Jahan tak taluq hai Angrezon se Ahlehadees naam ka ijraa to iss main kon si burri baat hai. Jo hamara haq tha ham ne hasil kia. Aaj ager India main Babri Masjid ka faisla Musalmanon k haq main aa jaata hai to kia yeh kaha jae ga k Babri Masjid hindu logon se hasil ki gai hai. Zahir hai Babri masjid musalmanon ki hi hai. Issi tarah ahlehadees naam pehle bhi istimaal kia jaata tha, mager jab iss ko wahabi ke naam se pukara jane laga to asal baat tasleem kerwai gai k ham Ahlehadees hain, Al-Hamdulillah Kam se Kam ya-Muhammadah ki yeh galat-fehmi to door ho k Ahlehadees banana na-mumkin aur jhoot hai. Baaqi taqleed per aik tafseeli mezmoon tiar ker raha hoon. InshaAllah jald post keroon ga. Wasalam

Asslamoalaikum, Yeh baat batai ja chuki hai k Ahlesunnat ya Ahlehadees sifaati naam hain. Aur jis main jo siffat ho usse ussi se pukara ja sakta hai. Jis tarah tafseer kerne wale ko mufassir kaha jaata hai, hadees ke aalim ko muhaddis kaha jaat hai, rahem ki sifat jis main ho usse Rahem'dil kaha jaata hai. Issi tarah jo jamaat Quran-o-Hadees ya Quran-o-Sunnat ko apna manhaj maanti hai usse Ahlesunnat aur Ahlehadees kaha jaata hai. Hamesha se Muhadasseen aur Aaema Ikram yeh naam istimaal kerte aaye hain. Allah samajhne ki tofeeq de, Aameen

Asslamoalaikum 2 all muslims, Abhi yeh dekhiye baaqi phir InshaAllah

Asslamoalaikum 2 all muslims, Ya- muhammadah ki to kia hi baat hai. Ager Ahlehadees banana na mumkin hai to itne mohadasseen aur aaema kia na'samajh the jo khud ko Ahlehadees kehte rahe. Ager her hadees per amal mumkin nahin to kia her sunnat per amal mumkin hai? Phir yeh asool kis ne nikala hai k ager kissi hadees per ya sunnat per amal na ho saka to banda Ahlehdees ya Ahlesunnat se kharij ho jae ga. Mufti-e-Jaa-ul-Haq ki poori kitaab aisi hi be'tukke istadlalat se bhari hui hai. Hadees ka lugvi maani le ker ager aitraaz sahih hai to phir koi Sunnat ke lugvi maani le ker bhi her aik sahih ya bad tareeqe ko sunnat kehna shuroo ker de ga. Na jaane Mufti sahib Munkereen-e-Hadees ke shagird hain ya woh inn ke. Imam Bukhari ya doosre Aema-e-Hadees ne kabhi khud ko muqalid nahin kaha. Doosron ke kehne se koi faraq nahin parrta. Doosre to her bande ko apne saath milane k liye muqalid keh dete hain. Imam Bukhari R.A. ne apni Sahih main kai jaga per Shafia ke hilaaf daleel la ker baab baandha hai phir unhen Shaafi kaise kaha ja sakta hai? Aik aur sawal kia gaya hai k kia hadees se bataya ja sakta hai k Namaz main kitne faraez, Sunnat, Wajbaat wagera hain? Ham poochte hain k ager hadees ne nahin bataya to Fiqa ko kis ne ijazat di hai k kissi cheez ko fix kerti phire k kia sunnat hai kia faraz aur kia wajib. Doosra yeh k Khalil Rana sahib se poochen k ager Fiqa iss baat ko batati hai to khud Imam Abu Hanifa R.a aur unn ke shagirdon main iss baat main itna ikhtilaaf kion hai. Koi aik cheez ko faraz kehta hai to dossra sunnat to teesra mubaah. Yahan per kon faisla kare ga? Aik aur Hadees dushmani mulaheza ho k koi hadees per kaise amal kare k iss main to barra ikhtilaaf hai.... Shabash hai ham kehte hai Sahih Hadees k dermian koi ikhtilaaf nahin aur jo zahen ka bimaar aisi baat kehta hai usse samajhna chahiye k uss ka zahen sahih nahin. jis tarah ka ikhtilaaf Ahadees main nikala jaata hai uss tarah ka to kai mufti saaheb jaise quran se bhi nikal dete hain, phir kia Quran ko bhi choro ge? Ahadees per aisa aitraaz kerne wale ko sharam aani chahiye k pehle fiqa ki kitaabon ka haal to dekhe. Aik Aik masle per Imam Abu Hanifa ki 3 alag alag aara mojood hain. Jin main kissi soorat tatbeeq nahin di ja sakti. Allah taqleed pasandi main Hadees Dushmani se mehfooz rakhe, Aameen

Asslamoalaikum 2 all muslims, Pehle to main aap sab logon se maazret'khua hoon k kuck mesroofiet ki wajah se IM ko waqt na de saka. Itne arse main kaafi new posts aai hain. Main inshaAllah koshish keroon ga k kuch na kuch likhta rahoon. Masla yeh hai k main jo post kerta hoon bajae uss per bahes kerne k doosre aitrazaat shuroo ker die jaate hain aur jab main aisa koi qadam uthata hoon to kaha jaata hai k sirf aqaed per baat ho gi. Baherhaal main dobara yeh wazeh ker doon k main Ahlehadees hoon iss naate se k main Quran o Hadess ko apna Manhaj maanta hoon aur main AhleSunnat hoon iss naate se k main Quran o Sunnat ko tasleem kerta hoon. Lahaza mari aap se guzarish hai k mujh per kissi doosre k hawale se attack na karen na main abb unn main se kissi bhi baat ka jawab doon ga. Jo main Quran o Sunnat k hawale se samajhta hoon main ussi per baat keroon ga kissi doosre ne kia kaha hai main uss ka jawab dene ka paband nahin. Abb kuch iss post k baare main jo ooper Khalil rana sahib ne ki hai. Khalil Rana sahib bawajood aalim hone k jab iss tarah ki post kerte hain to dukh hota hai. Mazeed yeh k Arshad Kaazmi saahib k istadlaal k to kia kehne. Aik aadmi galat namaz parhe aur jab usse kaha jae k bhai teri namaz sahih nahin to woh taana yeh de k tum namaz ko hi nahin maante to samjhane wala kia keh sakta hai? Zaahir hai k samjhane wale ne to uss ki namaz ke tareeqe ko galat kaha tha namaz ko nahin. Main sirf Khalil Rana sahib se yeh poochna chahta hoon k doosron per to aap k aitrazaat bohat tez rehte hain, wahan per Arshaed Kaazmi sahib se poochna tha k Hazrat Imam Abu Hanifa R.A. bhi kia mushrik hain jo Nabi ke dua main waseele ya waste ko jaez nahin samajhte? Doosri guzarish yeh hai k hamen to kaha jaata hai k ham aap ke maoqaf ko samajh ker phir baat karen aur doosron se mutaliq aap ka rawaia yeh hai k jo kissi no kaha hai use samjhe bagai aitrazaat kerte chale jaana. Allah ham sab ko hadayat de, Aameen.

Khalil Rana Sahib, Ilm e Gaeb ke topic per hamara maoqaf wohai hai jo main pehle bhi bata chuka hoon. Ager aap meri uss post ko parhen to start se main yehi baat keh raha hoon. Allama Kaazmi ne koi kaam ki baat sawae taveel k ki ho to banda jawab de. Aap se aik cheez ka saboot maanga hai woh to aaya nahin ham se her baat ka mutaliba hai. Aik Rawayaet sahih jis main Nabi s.a.w. ke saeya na hone ka saboot ho. Jab nahin hai to logon ko gumrah kerna chor dain. wasalam

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Asslamoalaikum 2 all muslims, Khalil- Rana sahib mera hayal hai k apni post main inn sab baton ki wazahet ker chuka hoon. Ager sirf Allah k batane se koi Gaeb ki baat Nabi ko maaloom hoti to iss baat ka inkaar to ham bhi nahin kerte phir masla kia hai...? App logon ka kehna hai k Nabi ko Gaeb ka kulli ILM dia gaya tha. Jab k ham kehte hain k sirf jo Allah ne bata dia. Lahaza bahes Allah k batane se ILM hone ki ya zaati ILM hone ki to hai hi nahin. Aur hamari baat per dalael mojood hain. Allah ke motaliq hamara aqeedah hai k woh her cheez ka ILM rakhne wala hai. Main ne apni post main pehli jo Aayet pesh ki hai uss ko parh lain. Imam Ibn-e-Kaseer hon ya koi aur inn main se kissi ne yeh aqeeda nahin rakha k Nabi ko kuuli Gaeb ka ILM tha aur kissi Gaeb ki baat ka ilm hone k ham mukhalif nahin. Poochna to aap se hai k Hazrat Ayesha R.A. jo kehti hain uss per kon sa fatwa lagta hai...? Wasalam

Asslamoalaikum 2 all Muslims, Pehle to main apne naam ki wazahet ker doon k yeh mujhse typing main galti nahin hui bal k aap ki site ka qasoor hai. Main abb bhi talibenoor ke username ke saath login hota hoon mager aap ki site ko likho kuch samajhti kuch hai wohi aap logon wala maamla hai. Doosra aisi choti choti baaton se koi faraq nahin parrta. Teesra yeh k jin logon k paas dalael na hon unn ka haq walon ke ulte ulte naam rakna aur puraana maamla hai. Ham iss maamle ko Allah hi k superd kerte hain. "Ya Mummadah" tumhaari to kia baat hai. Main ne aakhir main Hazrat Ayesha R.A ka sahih qaol pesh kia hai phir bhi apne rae se Quran ki tashreeh ka ilzaam laga dia. Doosra yeh k itni ahadees jo pesh ki hain woh hamare maoqaf ki daleel hain. Teesra yeh k Nabi ko Gaeb ki baat pata hone k mukhalif ham bhi nahin aur iss baat ko main ne tafseel se bian kia hai k Nabi Gaeb batata hai jab wahi aati hai. Lahaza aap k dalael hamare mukhalif nahin haan Hazrat Ayesha R.A per aap ke fatwe ka intezaar hai.....!!!!! "Khalil Rana" sahib mujhe achi tarah pata hai k aap logon ka aqeeda kia hai. main ne Ahlesunnat ki kitaben parhi hai aur aap brelvi hazraat ki bhi. Jo main ne likha hai mujhe uss per bataen. Yeh aap ki achi baat hai k jo main bian kerta hoon woh to mera aeeda maante nahin aur jo main na kahoon woh mera aeeda bana ker mere zimme laga rahe hain. Baherhaal jo bhi hai sab k saamne hai jo main ne likha hai aur jo aap logon ne likha hai. Kis ki baat Quran-o-Sunnat ke mutabiq hai dekhne wale jaan lain ge. Wasalam

Yeh mazmoon bhi zaberdasti k dalael se bhera gaya hai Imam Bukhari R.A ko jo sulasiat haasil hui hain woh ager Imam Abu Hanifa ke shagird se hasil kerda hain to iss main Imam Abu Hanifa ka kirdaar kaise tasleem kia jae. Sanad mojood hai dekha jaa skta hai k Imam Abu Hanifa k shagird Imam Makki kis se rwayaet ker rahe hain? Kia sanad main woh Imam Abu Hanifa ka naam lete hain...? Zahir hai ager unhon ne woh hadees Imam AbuHanifa se li hoti to unn ka naam bhi ziker kerte mager unn ka naam ziker na kerna hi to daleel hai k Imam Abu Hanifa se unhon ne hadees nahin lee. Baherhaal jo baat start ki gai thi iss maamle main uss per dalael ke saaths likhna mere zimme hai. InshaAllah jald likhoon ga. Aap logon se bus itni guzarish hai k doosre bade ki baat ko kam se kam sunna to jae. Ager galat ho to phir islaah karen. Wasalam.

Asslamoalaikum, Mere bhai main keh chuka hoon k iss topic per main tafseel se likhoon ga. Aap ne likha hai k, " Imam Azam Abbu Hanifa raddi ALLAH anhu Alhamdulillah taba'i thay aur aap kay inkar say na siraf Imam Azam Abu Hanifa raddi ALLAH anhu par zadd aaye gi balkeh kai Huffaz e Hadees, muhadiseen aur Murakheen par bhi zad aaye gi keh unhon nay aik ghalat baat apni kitaabon main likhi jis ka koi saboot nahi. tau kay phir unn Ullma ki authenticity mashkook nahi ho jaye gi jinhon nay Imam Azam ka Hazrat Anas bin Malik raddi ALLAH anhu ko daikhna likha hay." Imam Abu Hanifa R.A. ke tabaee hone ki sarahet ager Ulma ne ki hai to Tabaee na hone ki bhi Ulma ne hi ki hai. Abb dekha yeh jae ga k kis ki baat main wazan hai. Misaal k tor per Imam Dar-Uq-Qutni R.A. aap ko tabaee tasleem nahin kerte. Abb kia unn ki hasiet mashkook ho jae gi. Jab Imam Abu Hanifa R.A ke apne shagird Unn se ikhtilaaf kerte hain to Imam Abu Hanifa ki hasiet mashkook ho jaati hai....? Yeh aap ne acha asool banaya hai k ager kissi se daleel ki buniad per ikhtilaaf kia jae to uss ki hasiet mashkook ho jaati hai. Khud Imam Abu Hanifa ke masael ager Imam Ahmed bin Khanbel tasleem nahin kerte to Imam Ahmed bin Khanbel ya Imam Abu Hanifa main se kon mashkook hota hai...? Yeh asool hi galat hai k ager aik bande ki aik baat galat saabit ho jae to woh saara mashkook ho jaata hai. Bus uss ki woh baat galat maani jae gi jo galat saabit ho jae. Lahaza aisi jasbaati baaton se to apna masla saabit na karen. Baherhaal jab main iss per aik alag post main likhoon ga to phir iss ka jawab dijie ga. Aap ne yeh bhi likha k, "Waisay yeh usool kahan parh liya aap nay keh taba'i honay kay liye Sahabi say riwayat karna bhi zaroori hay. taba'i woh hota hay jis nay kissi bhi Sahabi ki ziyarat ki ho aur iss main age ki bhi koi qaid nahi hay." Main ne yeh kab kaha hai k Tabaee k liye riwayat kerna bhi zaroori hai. Imam Abu Hanifa ki konsi rwayet sahih hai? yeh baat to issi liye poochi thi k aap unn ki hadees ke rwayet kerne ko sahih maante hain. Phir aap ne abhi bhi jawab kuch ka kuch de dia hai. Main ne yeh nahin kaha tha k Imam Abu Hanifa se kon konsi rwaet mansoob ki jaati hai? main ne poocha tha k Imam Abu Hanifa ki konsi rwayet kerda hadees sahih hai aur woh konsi kitaab main hai? Phir aap ne likha hai k Kitaab-ul-Aasaar main Imam Abu Hanifa ne itni itni ahadees bian ki hain. Mager koi mujhe yeh to batae k Kitab-ul-Aasaar, Imam Abu Hanifa ki kitaab kab se ho gai hai..? Ager kaha jae k Imam Abu Hanifa se isse rwayat kia gaya hai to phir uss ki sanad derkaar hai. Jo hergiz pesh nahin ki jaa sakti. Imam Bukhari R.A apni kitaab main sanad bian kerte hain. Khud Kitaab ki apni sanad bhi sahih hai. Iss tarah ki Imam Abu Hanifa ki konsi kitaab hai....? Jo inhen Imam Bukhari ke muqabil pesh kia jaata hai. Main pehle bhi keh chuka hoon k iss bahes se kissi ko ooncha ya neecha saabit kerna maqsood nahin bal k baat sirf itni hai k jo baat hai hi nahin usse sahih kion bawer kerwaia jaata hai. Main phir keh raha hoon k jab iss per alag se likhoon ga to phir iss topic per bahes kijie ga. Wasalam

Asslamoalaikum, Imam Abu Hanifa ki kissi bhi Sahabi se mulaqaat saabit nahin hai. Mahez namon ki list bana dene se mulaqaat sabit nahin ho jae gi. Werna to koi bhi kissi ke bare main bhi dawa ker sakta hai. Imam Abu Hanifa se aik bhi sanad saabit nahin jis main unhon ne kissi Sahabi ko dekhne ka dawa kia ho na hi unn k kissi shagird se. Issi tarah jis ne bhi yeh dawa kia hai uss ne koi sahih sanad pesh nahin ki aur zubani dawe ki koi haqeeqat nahin. Baherhaal main iss topic per dalael k saath tafseel se likhoon ga. Wasalam

Asslamoalaikum, Plz read completely

Asslamoalaikum, Aashique Mustafa Bhai, aik cheez samajh lain k Ummat ka kufer ya shirek per ijmaa mumkin nahi. Aaj ummat ki aksariet Be Namaz hai aur Imam Ahmed bin Khanbel R.A. k nazdeek Be Namaz kaafir hai. Aur bhi kai Aema Ikraam ka yehi maoqaf hai. Sheikh Abdul Qadir Jailani R.A. se bhi mansoob hai k Be Namaz ka Janaza na parha jae. Abb inn k nazdeek to phir ummat ka kaseer tabqa kaafir hai. Lahaza iss bahes main uljhne ki bajae sirf yeh dekhen k jo masla hai uss main Quran-0-Sunnat ka hukam kia hai. AGer woh sahih saabit hota hai to sahih hai chahe kerne wala aik hi ho. Aur ager woh masla galat saabit hota hai Quran-o-Sunnat ki roshni main to woh galat hi hai chahe kehne wale aur kerne wale kaseer ho hon Nabi ne fermaya tha k main tum main 2 cheezain chor ker jaa raha hoon jab tak inn ko thame rakho ge kabhi gumraah nahin ho ge 1) Allah ki kitaab 2) Meri Sunnat. Ummet-e-Muslima main shuroo se chaar cheezen dalael main shumaar hoti hain, 1) Quran, 2) Sunnat, 3) Ijmaa, 4) Qiyaas ya Ijtihaad (Ijmaa aur Ijtihaad, Quran-o-Sunnat se hi saabit hai) Kabhi Aema-o-Mohadaseen ne Aksiriet ko daleel nahin banaya. Mager aaj sab se barree daleel hi akseriet ko bana lia gaya hai. Hatta k Quran-o-Sunnat ke muqable main kaha jaata hai k kia itne log galat hain? Allah hamen maaf fermae aur Seedhe raaste per chalne ki tofeeq de, Aameen.

Asslamoalaikum 2 alla muslims, Main ne aap se poocha tha k yeh hadees Bukhari-o-Muslim main kahan hai. Batane ka bohat bohat shukriya.InshaAllah iss ko dekh ker iss per mazeed baat keroon ga. Imam Suyuti se pehle aap k khiyal main koi iss hadees ko samajhne wala na guzra jo sirf Imam suyuti ko iss hadees k baare main bilkul sahih pata chal gaya...? Baherhaad main iss ko mazeed dekh ker iss per baat keroon ga. Baat ko barhaya aap ne hai. Sab se pehle aap ne likha tha Imam AbuHanifa k baare main aur kaha tha k unn ki 20 Sahaba Ikraam se mulaqaat hai, Jis ko aap hergiz saabit nahin ker sake na ker sakte hain. Tabaee hone k liye aik Sahabi se mulaqaat bhi kaafi hai lakin phir jhoot to na bolen k 20 se mulaqaat hui hai. Doosra yeh k 1 se bhi saabit kerna parre ga, Ager aap ne saabit ker dia to main maan jaoon ga mujhe Haq baat tasleem kerne main aar nahin, haan aankhen band ker k nahin maan sakta. Imam DaruQutni Imam Abu Hanifa ko Tabaee tasleem nahin kerte aur mahez zubani dawa nahin uss per dalael bhi hain. Iss saari baat ko inshaAllah main tafseel se aik alag post main likhoon ga. Main apne mozoo per hi hoon yeh to aap ne dermian main aur mozoo ko cher dia tha. Wasalam