Anwar200

http://www.mediafire.com/?5wxzonmnjzm

is link ko dobara paste kar raha hon ta ke aasani se click kr ke visit ho aur wahabiyat ka doghla pan dekha ja skay ke kis tarah se yeh kfar se mil kr islam main fitna krte hain,sab is ko zaroor dekh lain. http://www.yanabi.com/mediadb/player.cfm?file_id=5560

bahi rana sahib faisal sahib ko tang na karin assa malom hota ha ke on ki ghairat islami jag choki ha aur wo pehlay sar zamin mokadas se eyashi ke aday gehranay ke bad hi ap ki post ka jawab ata karin gay

sheikh amin ke bad mazhab honay ka saboot khud os ki c d mein majood ha kehta ha ke(aqa gee ne apnay mutaliq bi kaha tha ke marfaat ka ilm meray aboor mein bi itna nahi ata) maz Allah. sheikh amin ke muridon se sawal kiya giya ke sheikh amin se malom kar ke batawo ke kis hadis mein assa hawala ha likin 2 mah se kohi hawala nahi diya kehtay hain ke humray sheikh ne jo keh diya ha wo hi sahi ha. sheikh amin paka kafar ha Allah hum sab ko is fitna se mehfoz kare.

kiya kahbi kisi wahabi ullama ki taraf se kisi ne kohi fatwa suna ha ke sar zamin-e- mokadas se wo city jo ghair muslim amrikiyon ne banye thee jahan per night club,disco club,sharab khanay,zina ke aday aur gambling ke aday majood hain ko ghera diya jay? kafar to kafar jahan wahabi badsha Saud bin Abdul Aziz wo deger wahabi log ja kar zina aur sharab khori kiya kiya karte thay aur jo aj tak jari o sari ha. ager kisi ko is baat per shaq ha to wo khud wahan ja kar itmanan kar lay. wahabi hukmarono ki islam dushmani ki is se bar kar kiya zinda misal ho ge ke jis maqadas sar zamin ko Allah ke mehboo Nabi wo sahaba ikram apnay sajdon se seejaya karte thay likin aj yeh wahabi os azmat wali sar zamin per aayashi ke aday bana rahay hain.tamam ahle wahabiyat ko challenge karta hon ke wo meray is daway ko ghalat kar ke dikha day. tum kiya kisi mizar ko gherawo gay ager ghairat islami ha to pehlay wo aday to gehra do jahan is waqat bi kohi wahabi kisi kafar ke saath rang raliyan mona raha ha. na to aj tak kisi wahabi ne is kare haram per kohi fatwa diya aur na hi is ko gheranay ka farman jari kiya. aik Allah ke dosat ka mizar mubarak jahan her waqat talawat quran hoti ho jahan her waqat Allah ke naam ka wird ho raha ho in wahabiyon ki nazar mein ghera dainay qabil likin wo haram kari ke aday ke baray mein kiyon chop...ha na yeh munafkat o riyakari. na mein kohi choot bolaya?

faisal sahib ap tamam haqaik ko yahsar nazar andaz kar ke siraf aik hi baat ko bar bar dohraha rahay ho jis ka bohat hi mantaqi aur asoli jawab rana sahib ne day diya howa ke (Nabi paak/pbuh/ke do naibon ki qabrin jab bina ke andar bani thee to hazrat jabar,hazrat abu saeed,aur hazrat om-e-salma ne kiyon na roka?) aur bi bohat si dalil rana sahib aur deger ahbab ne diye hain asol yeh hota ha ap pehlay dosri janab ki dalil ko batil sabat kro. jo ap na kar sakay to phir jaan lo ke behas baray fasad ka asol hi ap ka shava ha kiya? sage attar sahib ne saaf tor per ap ke samnay ap hi ke nami garami ullama hassan bopali aur shahid ki likhi kutab se sabaat kar diya ke wahabi ghunbad-e- khizra ko gehrana aain islam mantay hain.aur phir munafat ki had yeh ha aik taraf to ap kehtay ho ke ap ghunbad kizra ke ilwa tamam deger ghunbad gherana chatay ho aur dosri taraf ap ko saboot bi de diya giya ke ap ke ullama ka na paak irada on ki kutab mein chapa howa ha likin hat dharami ki intaha yeh ha ke ap ne kisi post mein nahi likha ke bopali aur shahid ka na paak irada aik musalaman ka nahi balke aik kafar ka irada ha.cholo ager ap logon ko pehlay hassan bopali aur shahid ki baat ka rad karana yad nahi raha to phir aj kohi apnay ullama se os ke raad ka fatwa lay awo? subha ka bola sham lot aye to kiya muzaika ha? likin mein dawa karta aur mugh ko yaqeen ho choka ke ap yeh nahi kar skatay.kash ap meray daway ko ghalat sabat karte howay najdi, hassan bopali aur shahid per ghustakh Nabi ka fatwa jari kar do. cholo phir aik bar ap yeh hi bata do ke ager qabar per ghunbad bana maqroo ha to kiya Nabi paak ke roza-e- mubarak ko gherana kiya ghustakhi o kufar nahi ha kiya assa amal to hazrat noor udin ke waqat mein 2 yahoodion ne karanay ki koshish ki thee to aj ap kis ki sunnat per amal peraha ho? jis amal ko maqroo mantay howay itnay dalail de rahay ho are muhtaram pehly zara hosh se kaam laytay howay aik bar jo ap ki nazar main maqroo amal se bi bar kar bura juram o kufriya irda ghunbad-e kizra ko gheranay ki bi khabar loo.yeh ha ap ka iman? ap ka asol ke mutabiq to yeh ha ke choor ko phansi laga do aur qatil ko inam do. are muhtaram ap ketay ho ke ji falam amal maqroo ha falan amal bidat ha aur apnay kufria o ghustakhi per chop kiyon ho belke ap to in per khush hotay ho ha na sharam ki baat? omeed thee ke ap meri last post per towaja farmatay howay kuch izhar kro gay likin ap ne to os ka zikar tak nahi kiya jis se sabat howa ke ap Nabi paak (pbuh) ki nahi balke najdi ki muhabat mein giraftar ho. ap ko najdi ki muhabat aur hum ko Nabi ki muhabat yeh faraq ha ap mein aur hum mein.ager nahi to jawab ata kro to the point.

aik to bahi sahib ap isharon mein bohat baat karte hain jab bi kohi baat ho to ap foran girgit ki tarah rang badal ke keh diyte ho ke gi mera ishara yeh nahi tha wo tha, yeh debate ha isharon se nahi naam lay kar baat kro.ok. ap ka faraz banta tha ke ap pehlay naam likhtay ke kehtay ke ap ki nazar mein kon kon Allah aulliya hain jin ke faiz se ap ke buzorg hindo se musalman howay?kiya ap data hujwari ko moeen uldin chisti ko Allah ke aulliyia mantay ho ya nahi? aur kon ke humaray buzorg asay hain jin ko ap log ghomraha kehtay ho awo baat khul kar kro yeh kiya ke bad mein ap bolo ke g mera ishara kuch aur tha. hum to mantay hain ke wali nabi ka aik ghulam hota ha likin ap to aik wali to koja aik aam se banday najdi ko nabi se bi bar kar mantay ho bolo haqeeqat ha ke nahi? ap is haqeeqat se kis tarah farar kar skatay ho? ager ap yeh dawa karin ke ji nahi ap najdi ko nabi se bar kar nahi mantay to yeh bi doghla pan ho ga. kiyon ke ap log najdi ki muhabat ko afzal jantay ho is liye to os ke farman ko ihkmiyat daytay howay roza rasool ko gehrana chatay ho aur mazi mein apnay najdi ke farman ke mutabiq yeh na paak kaam kar bi chokay ho.ap khud hi fiazla kro ke ap ne najdi ke farman ki passdari ki ya na ki? to maan lo ke ap log hi wo hain jo nabi ki nahi balke najdi ki muhabat mein giraftar ho.aur ulta ilzam hum per ke hum nabi ke farman ko raad karte hain? ok mein phir ap ko azma layta hon likh do ke jis najdi ne nabi ka raza mubarak gehrany ka farman jari kiya wo aik musalman nahi ho skata. likh do ke asa admi munafik ha likh do ke asa admi apnay baap ki olad nahi likh do ke asa admi jahanmi ha likh do ke jo asay admi ko musalam manay wo bi ghamrah ya kufar ha. likh do ke jis ne raza mubarak per bamb gehray wo sab harami thay aur jo is ka irada karte hain wo bi harami hain, ager ap yeh sab likh do to mein jaan loon ga ke ap najdi ki muhabat mein giraftar nahi ho. awo bata do ke tum mein kitna daam ha.awo duniya ko bata do ke ap bi her os bad bakhat ko murtad mantay ho jo roza mubarak gehrany ka farman ya irada karta ha. mugh ko yakin ha ke ap is masaly per kisi maslak ya kisi maslahat ko ihmiyat diye bina yeh sab likh do gaay jin ka mein ne ap se sawal kiya ha. rahi baat meray sawalat ki to muhtaram ap ne 1st sawal ka jawab han ya na mein to diya nahi abhi tak? aur muhtaram aainda ke liye apni post mein isharon se kaam nahi layna. aur han kiya qabar per buldozar chalanay aur chatial maidan banay ka kiya fatwa ha ap ki nazar main? bahi sahib mein kohi zidi qisam ka insan nahi hon jo baat haq ho gee os ko haq hi mano ga. aur omeed karta hon ap bi is fekar ke malik hon gay.

subhan Allah wo chand jo Naalain Shareef ko apnay seenay per laga ker fahar mehsoos kare kiya yeh azmat rasool ka mazhar nahi kiya. well done brother Shamsheer-e-Ala Hazrat sahib yeh ap ko Allah ne sharaf ata kiya ha ke sari duniya ko malom ho ke chand bi meray Nabi paak ka ashiq ha.

aik baat jo is debate ko dekh kar mehsos ho rahi ha wo yeh ha ke faisal sahib aur rana sahib wo deger hazrat ap sab log is baat se to itafaq hi karte ho ke qabar zamin se buland honi chahiye likin kitni buland honi dorosat ha is baat per hi ihktalaq ha na ge? baharhal ager bilfaraz faisal sahib ke dalail ko hi dorosat man liye jay ke qabar buland balashat ki had tak sahi ha baqi dosri qisam dorosat nahi to phir sawal yeh piyda hota ha ke kiya jab 1925 mein ya os se qabal bi jab wahabiyon ne sahaba ikram ki qabron ke opar buldozar chala kar on qabron ko aik chatial maidan bana diya tha to phir malom howa ke wahabiyon ne apnay daway ka bi khiyal na kiya ke qabar zamin ki sata se bilshat tak buland honi chahiye. kon si hasid se sabaat kro gay ke phelay qabar banwo aur phir wahabiyon ke saath mil kar os per buldozar chala do ta ke qabar aur sata-e- zamin ka faraq bi khatam ho jay? mein darhowast karta hon ke kohi bahi sahib is mamlay mein mayri madad farma dain ke ager ziyada buland qabar banani ghalat ha to kiya qabar ko sata-e-zamin jaisa karna jaiz ham kiya?

meray 1st sawal ka jawab HAN ya NA tha kiya qabahat ha kohi ahle haq han ya na se farar ihktiyar kare? 2nd sawal bi kohi mushkil nahi tha ager mugh jasay kam ilm insan ko malom ha ke meray abawo ijdad jo ke hindo thay likin aik azim Allah aulliyia hazrat miyan mir ke faiz se musalaman howay. faisal sahib to bohat bailm hotay howay bi apnay abawa ke musalaman honay ki zariye na biyan karna pasand karin to raz fash ho jay ga ke jin azim hustiyon ke wasila se in ke ghar tak islam aya wo on hustiyon ke naam se bezar hain na ke on ke wasilay se apnay raab se mushkor hain.Allah ne jin waliyon ko beja ke ja kar faisal ke buzoron ko musalman kro to alam yeh ha ke faisal sahib ko on azim hastiyon kiya is baat per nafrat ke wo ap ke abawo kiyon muslim kiya lihaza is dil ko nafrat mein la kar hi faisal sahib on ke mizarat ko gehrana chatay hain aj.Allah ki qasam aik musalman ki yeh pehchan ha ke wo ahsan mand hota ha.hum to ahsan mand hain aur jo nahi hotay to wo kiya munafik nahi hotay bahi sahib? main mehsos karta hon ke ap meray jawabat nahi day skatay ager nahi to phir to the point jawab apni next post mein do janab.phir ap ke saath baqi sawal o jawab ka silsala ho ga insha Allah.

o bahi faisal sahib pehlay 2 ka to jawab day do ta ke malom ho ap jawab dainay ke juroat mand ho. 1 st ka jawab nahi mila ap ki taraf se to ap tamam sawalat ki kiya baat karte ho muhtaram? ap han ya na jasa jawab nahi day paa rahay to ap per mazid kiya sawal karon? pls ap itmanan kro abhi ishq ke imtahan aur bi hain. pehlay 2 ka jawab na dainay walay ki baat ka kiya itbar?

sab hazrat se darhowasat ha ke ke wo meray aur faisal sahib ke sawal jawab ko mad-e- nazar rahktay howay apni asal debate se door na hon.mein kohi debate nahi kar raha mein to siraf faisal sahib ki likhi post se on ke hi hawalajat ki roshni se baat kar raha hon. malom yeh karna maqsad ha ke on ke hawalajat ki kiya ahmiyat ha ke siraf post ki had tak ha ya in mein himat ha ke wo apnay ko haq jantay howay sawal ka jawab bi day skatay ya nahi?ager 1st sawal ka jawab nahi diya to khair ha hazrat ke pass kafi ilm ha 2nd ka jawab wo zaroor dain gay.

janab faisal sahib mein ne na to mozu tabdil karnay ki koshish ki ha aur na hi kohi baat apni taraf se kar raha ho asal haqeeqat yeh ha ke ap ki likhi post se jin point per ap ne khud likha ha mein to siraf on per ap ke hi diye hawalay per ap ki raie malom kar raha hon ager ap yeh nahi pasand farmatay ke ap ke hi hawalay se kohi sawal kiya jay to ap likh dain ke ap apnay kisi hawalay ke jawab day nahi ho to phir siraf mushraf ko hi kiyon kosa jay? kash ap ko Allah himat ata karta ke meray sawal ka siraf aur siraf han ya na mein jawab farma daytay aur mugh ko bi ihsas ho jata ke ap ke dil mein jo ha wohi zuban per bi ha. khair ap mera 1st sawal to gool kar gaay ho ke ap ke jo dil mein ha wo zuban per nahi la sakay. baherhal phir bi mein kiyal hon ke ap ko Allah zaroor kahin na kahin himat ata kare ga ke apni likhay howay kisi hawalay ka ap se jawab pa lon ga insha Allah. ap ne apni post mein aik jaga yeh likha ke (rana sahib is mamlay ka nitija jo bi niklay is ka fiasila ap ke buzrogon ki qabron per mojood mizaron ko dhanay se bilkul na bacha sakay ga) ji han ap ne dorosat farmaya ap kafi saaf go molom hotay ho ke khud hi maan gaay ho ke ap ka taloq on azim Allah aulliyia se nahi jin ke wasila se Allah ne hindustan ke kafaron ko islam ki dolat se nawaza. zahir ha ke ap ne khud on azim Allah aulliyia ko humray buzorg likha to wo log to is sar zamin per Allah ka deen islam lay kar aye lihaza ap ka kiya taloq ha is deen se? maza tab ha ke pehlay sabat kro ke ap ke aur deger wahabi jin ka taloq is sar zamin se ha ap sab ke abawo ajdad kiya najdi ki kitab altoheed per karhindo se muslaman banay thay ya on Allah aulliyia ka daman tham kar hindo se muslim banay thay jin ke moqadas mizarat ko ap log gehranay ka na paak irada rakhtay ho. mein ne apni taraf se kohi baat nahi likhi ap ki debate jin hazrat se ha os ka taloq on ke saath rakho bahi sahib mein to siraf ap ki likhi baton se hi sawal nikal raha hon. lihaza ager tum ne meray 1st sawal ha jawab nahi diya to is sawal ka hi jawab day do ke tumharay aur deger wahabion ke ghar tak islam najdi ki kitab per kar aya ya Allah aulliyia ke zariye jin ke mizarat ko ap gheranay chatay ho? yeh to kaffi assan sa sawal ha is ko na tal daina. purani se panjabi ki misal ha ke(zaat di korkili tay shatiriyan no jahapay) yeh ap ke liye nahi mein to siraf on ko keh raha hon jo ahsan faramosh hotay hain. baqi ap ka jawab anay per.

ji muhtaram faisal sahib is debate ko per kar aur khas tor per ap ki post ko per kar kuch sawalat piyada howay hain maray zahan mein omeed ha ke ap zaroor to the point jawab do gay. ap ne aik hawala diya ha ke (in buzorgon olliyia Allah ko dekh kar humrari ankhin thandi ho jati hain isliye jaiz ha.mera ishara hergiz her giz ghunbade khazra ki taraf nahi tha) to muhtaram faisa sahib mein ap se aik sawal daryafat karon ga ke kiya kam az kam ap ki ankhin ghunbade khazara ko dekh kar thandi hoti hain ya nahi?ager ap mugh se yeh sawal karo to mera jawab han mein ho ga. ap se guzarish ha ke ap bi yan ya na mein jawab ata karo.ap ki post se kafi aur bi sawalat hain jin ka jawabe talab hon likin mein waqat kay ihsas se tamam sawalat aik hi post mein nahi karon ga. is liye ke ap pehlay is sawal ka jawab hi ha ya na mein day do ta ke mamla fehmi ka ahsas ojagar ho na ke behas baray behas wali baat.omeed ha ke ap meray sawal ka jawab ata karin gay to the point to baqi sawalat bad mein karon ga.

sheikh amin silsala e idreesia ka namhehad pir bana howa ha yeh banda sufiyat ke naam per wahabiyat aur kufar phela raha ha jis ka saboot os ki awaz mein yeh clip hain sab islami behan bahi in ko soun kar dosray logon ko is fitnay ke mutalq aga karin.aur degar ulama ahlesunat ko bi aga karin. jizak Allah. http://www.mediafire.com/?5wxzonmnjzm MashAllah.mp3 (10568 KB)

sheikh amin ne shahbir ahmad usmani ki likhi kitab (akabar ka mokam ibadat) ko aik somandar qarar diya jis ka ihata na to kohi wali kar sakta ha aur na kohi Nabi is ka ihata kar sakta ha ka farmaya ha apni cd mein. to is ka matlab yeh howa ke shabir usmani ka ilam intna ziyada ha ke wali aur Nabi bi is ka ihata nahi kar saktay? sab islami bahi sheikh amin ki yeh cd sun lain aur is ki yeh cd ulma ahlesunaat ko bi zoroor dain. jizak Allah.