sh@h!d

HAHAHAHAHAHAHAHAAAA NATUREEEEEEE :lol::lol:

(saw) 2 all sunnis hum Quran ko 1 Jamia Tareen kitab mante hain. aor sath hi sath Ahadees Paak ko Quran kay baad tamam tareen kitaboun aur har tarha kay literature say afzal mante hain. kyun k hum Ahl-e-Sunnat hain. la'nti murtad parvaizion ki tarha nahi jo Ahadees Paak kay munkir hain. ab aap bara-e-meharbani agar to najdi hain to debate ko aagay chalaein jahan say dosre najdi bhagore bhage thay chor kar, aor agar ap parvaizi hain to iqrar to krein kam say kam. ya apne mazhab per itna sharminda hain kay iqrar bhi nahi kar saktay?

(saw) 2 all Sunnis qasim yazeedi sb. ap ki tassalli aur tashaffi k liye link hazir hai. ap k bhai band to bhag gae thay wahan say agar ap ko mazeed hajat ho to mutlah farmaein. Insha-ALLAH banda hazir ho ga. http://www.islamimehfil.info/index.php?/topic/8811-wahabiyat-aur-kharjiat/

(saw) Bhai SYEDI A'LAHAZRAT kay Na'atia Kalam ki sharah ap is link say download kar saktay hain... http://www.nafseislam.com/en/Literature/Urdu/Books/SharhaHadayqeBakhshish/SharhaHadayqeBakhshish.pdf'>http://www.nafseislam.com/en/Literature/Urdu/Books/SharhaHadayqeBakhshish/SharhaHadayqeBakhshish.pdf http://www.nafseislam.com is site per aur bhi bohat si informative books aur dosra mawad mojoud hai ... you will like the site. apni duaon mein mujh gunah-gaar ko zaroor yaad rakhiye ga.

(saw) Mohtaram Bhai Rasail-e-Kazmi to meray Pir-o-Murshid Shahzada-e-Ghazali-e-Zamaan Huzoor Qibla Syed Arshad Saeed Kazmi Damat Barakatuhum ki book hai aur jahan tak Muqalat-e-Saeedi ka ta'luq hai to aisi koi book meray knowledge mein to nahi haan Muqalat-e-Kazmi zaroor 3 jild mein hai aur wo Huzoor Ghazali-e-Zamaan Qibla Syed Ahmad Saeed Kazmi ki book hai. yeh book online bhi available hai. exact book ka link nahi de raha balke yahan per site ka link de raha hoon ta kay aap is site per mojood ilmi khazanay say behtar taut per mustafeez ho sakeein. main page per hi "Muqalat-e-Kazmi" ki 3 jildoun kay links mojoud hain. site ka link hai .... http://kazmis.com/ Duaon mein yaad rakhiye ga.

tum yehi baat apne najdi commander say bolo na keh qasam kha kar wo apna introduction karwae. agar wo halfan apna introduction karwa day to Akhtar Bhai bhi karwa dein ge.

jawab tumhari samajh say balatar hai to is mein qusoor jawab ka nahi tumhari na samjhi ka. jahan tak 'dalail' ka ta'luq hai to apni aankhoun say najdiat ki patti utar kar dekho dalail kay anmbaar hain is thread mein laikin baat phir tumhari najdi na-samjhi ki hi hai. ab agar tumhe dalail kay taur per hu-bahu wohi ilfaaz chahiyein jo tum bol rahay ho to is baray mein sirf yehi kahun ga keh ... "khasyani billi khamba nochay". aur yeh baat baarha sabit ho chuki hai 'quroon-o-oola' kay mufassireen say bhi. ab tum sirf itna karo kay khamba nochna band kar kay apni najdi kafir khopri ka ilaaj karne ki koshish karo.

2 all my Sunni brothers & Sisters dheet aur lakeer ka faqeer ho to najdion jaisa, munafiqat kay sath sath is field kay bhi afzal tareen darje per faiz hain ye loug. agar tumhe samajh nahi aa rahi kisi baat ki aur tumhe saaf saaf yehi ilfaaz likhay huay dekhna hain jo tum bol rahay ho to pehle tum Quran ya Sahih Hadees Shareef say yeh ilfaaz dikhao keh "YA RASOOL ALLAH MADAD" aur "YA GHAUS MADAD" kehna shirk hai (Ma'az-ALLAH(jallah)). agar nahi dikha saktay aur yaqeenan nahi dikha saktay to apni najdi khopri ka ilaaj karwao jis mein sirf adawat-e-MUSTAFA(saw) bhar rakhi hai tum logoun nay. Hamaray Intihai Mohtaram Qibla Saeedi Sb. Janab Anwar Sb. aur Janab Dr. Ali Sb. nay is thread mein najdion ko chati ka dhood yaad dila diya lekin kuttay ki dum tairhi ki tairhi hi rahi. ALLAH say dua hai keh APNE PYARE HABIB PAK aur SYEDNA GHAUS PAK SARKAR kay sadqe in bhaioun kay ilm-o-amal mein barkatein aur izafa farmae aur in ko apne Hifz-o-Amaan mein rakhay ... Aameen Bijah-e-NABI-IL-AMEEN(saw)

najdi commander ko baat karne say pehle kuch soch lena chahiye, magar theik hi kehti hai duniya keh najdi ka aqal aur sharam-o-haya say door ka bhi koi ta'luq wasta nahi. najdi sb. Aulia ALLAH kay mazarat per apni gundi ungilian uthane aur apni gandi zuban laplapanay say pehle apne abbu ibnetimia ki qabar per jao aur usay ghalazat say bhari jootian maar maar kar "mismaar" karo. phir yahan aa kar apni okaat dikhane ki koshish karna. apne abbu ki qabar per ja kar usko ro'o keh wo khud to "pakki qabar" mein azab-e-ELAHI bhugat raha hai aur tumhe yahan duniya mein zaleel-o-ruswa hone ko chor gaya, apni gandi aur ghaleez shaitani zarriyat ko. ya aur kuch nahi to apne baray iblees say hi koi shaitani "talab" karo.

bhagora chota rafzi najdi phir apni gandi zuban laplapata hua aa gaya aur aatay hi rafziat per utar aaya. yeh jo kuch tum bol rahe ho gandagi kay baray mein tumhe kuch sharamaani chahiye, baat karne say pehle yeh to soch lete keh kutta aurkhinzeer kis kay mazhab mein halal hain? goh kon khata hai? nijasat kopak kon samajhta hai? janabat ki halat mein namaz kon purhta hai? mani kis kay mazhab mein pak hai? ab agar ae hi ho to topic per baat karo. in sab baatoun per to pehle hi bohat dhulai ho chuki hai najdioun ki Alhamdulillah. aur agar mazeed koi kasar hai to new thread bana lo Insha-ALLAH mazeed tassali ki jae gi tumhari.

2 all sunnis Bhai bohat informative sharing ki aap ne. ab bhi najdi apne mirzai bhaiyoun ki side lene ke liye aagay aa kar yehi kahein ge ke media to more than 90% jews ka hai is liye media ki baat ka yaqeen na karo. halan ke ye sab raaz bhi in najdi aur mirzai bhaiyoun ka teera bhai yahoodi hi afsha kar raha hai.

2 all sunnis (ja)Chishti Qadri Bhai Aap nay bohat achay aur saaf tareeqa say baat to bayan kar diya. laikin najdi ki aqal per sada say pathar paray hain aur ALLAH jane kab tak rahein ge. Ahl-e-Ilm kay liye to Mohtaram Saeedi Sahib ki post hi kafi thi. laikn bad aqeeda aur bad aqal najdioun ko ab agar aap ki post kay baad bhi kuch samajh mein na ae to kasoor sara phir najdi ki kaffir khopri ka hi hai. ALLAH aap kay ilm-o-amal mein barkatein ata farmae ... Aameen

2 all sunnis ALI Bhai ... aap bohat umda tareeqay say najdioun ki dhulai kar rahay hain. ALLAH PYARE AAQA kay sadqe aap kay ilm-o-amal mein barkatoun kay sath izafa farmae ... Aameen. aur jo aap nay sawalat puchay hain, jin ko Chishti Qadri Bhai nay urdu mein bhi likha hai. najdi uska jawab dene say katra rahay hain. aur yeh koi nai baat nahi pehle bhi jab kabhi najdioun say aise sawalat kiye gae to inho nay aise hi dramay kiye hain. seedha jawab kabhi nahi dein ge. bas yehi kahein ge keh "is mein jawab hai, samajh lo" asal mein yeh bhi in ki chaal hai logoun ko gumrah karne ki keh jawab to ban nahi parta to sirf logoun ko dhoka dene ke liye kehte hain ke jawab de diya. Halan keh aap ne bilkul sahi kaha hai ke najdi zehar ka piyala pi le ga magar in sawalat ka seedha jawab nahi de ga .... YEH RAZA KAY NAIZAY KI MAAR HAI, KEH AA'DA KAY SEENAY MEIN GHAAR HAI KISAY CHARA JOI KA WAAR HAI KEH YEH WAAR WAAR SAY PAAR HAI

aur post # 25 kay baray mein kiya khayal hai mulhid sb. aap ka? us mein kiya aap aalo chanay baichnay ki koshish kar rahay hain ... ?!?!?!

(saw)

:lol:mulhid g kiya deobandi honay ja rahay ho? har thread per deobandion ki posts copy paste kar rahe ho? kab tak irada hai gutter change karne ka? aur dosri baat jo deobandi mulvioun kay reference tum hamein dikhatay ho maine pehle bhi bola tha ke wo humaray liye parkah ki hasiyat bhi nahi rakhte. ahl-e-yazeed ki naam nihad tehqeeq kiya khatam ho gai jo deogandi molvioun ki taqleed shuru kar di tum ne? pehle to bara dawa tha ke har ahl-e-yazeed muhaqiq hota hai. ab kiya hua tumhara batil dawa...?!?!?!

Ali Bhai bohat hi zabardast. najdioun ki bokhlayat deedni ho gi ab. aur jo ap ne apni 2nd post mein inhe yaad dilaya hai ke ye hawale in ke apne ghar ke hain to is baray mein mujhe yehi lagta hai ke anqareeb in ke akabreen mein se kuch mazeed in ki jooti ki nouk per mutamakin hone wale hain. end mein ye yehi kahein ge ke nawab bhopali hamare liye hujjat nahi aur hum us ko jooti ki nouk per rakhte hain. ALLAH PYARE AAQA ke sadqe behtareen jaza ata farmae ... Aameen

Bhai actually i think i didn't explain it clearly, well sorry for that. now the problem is that i downloaded all the files from your 1st post. as they are in parts, i extracted them and the 2nd vol of Tirmazi Shareef and the 3rd volume of Nisai Shareef couldn't extract properly. in details it says that the part1 of Tirmazi Shareef vol:2 and Part2 of Nisai Shareef vol:3 are corrupt. But now i can download the files from scribd so once again thanx ALOT brother.

Brother you are doing a great job. really i mean it. May ALLAH(azw) reward you THE BEST. i would like to suggest you to use just 1 site to upload i.e. "mediafire" (as it is the best 1 ). and if you would use 1 site then you wouldn't have to upload the same file again and again (4 times indeed ) and as far as i know mediafire is the best available for us as it supports download manager and resuming. and now i am waiting anxiously for the new links. again thanx ALOT ps: Brother link for "Tirmazi Shareef vol:2 part:1" and "Nisai Shareef vol:3 part:2" are not working properly. at the time of extraction it says the file is corrupt :s . please check the links and repair the files if possible. thanx again

safli sb. ap ko agar yahan is topic per debate karni hai to zaroor apna shouq poora karein. lekin barahe karam topic per hi baat karein. ap har dosre thread mein Shah Musa Sohag ki baat kar rahe hain to ap ki ittela ke liye arz hai ke is topic per thread mojoud hai ap search kar ke wahan apna shouq pura kar sakte hain. @ mulhid kharji aap ko pehle bhi batay hai ke yahan is thread per topic ye hai ke jo la'nti yazeed paleed ko uncha karne ke liye us ki shan barhane ke liye usko jannat mein ghusane ke liye SYEDNA IMAM HUSSAIN ki shan-e-mubarak mein gustakhi kare wo kharji hai. pata nahi tumhe baat ki samajh kyun nahi aati. phir bhag bhag kar Syedi Imam Ghazali ki taqleed karne lagte ho apni shakhsiat parasti qaim rakhne ke liye. tumhari kafir khopri mein pata nahi ye baat kyun nahi ghus rahi. aray Syedi Imam Ghazali ne agar kaha bhi hai to usko la'nat karne se roka hai na. ye to nahi kaha ke SYEDNA IMAM HUSSAIN (Ma'az-ALLAH) hakoumat ke baghi thay ya karbala ka incident ek "political war" tha (Ma'az-ALLAH)

to mulhid najdi tum bhi jao apne mirzai bhaiyoun aur apne baray rafzi bhaiyoun ke piche namaz purho kyun ke tumhare sanaullah ne kaha hai. agar isko gustakhi nahi mantay to jao un ke piche namaz purho aur agar mante ho to apne mullay per fatwa lagao. ab ye faisla tum per hai ke tumhare kon se bhai ziada baray gustakh hain. tumhare rafzi aur mirzai bhai ya tumhare christian bhai. aur ab christian bhaiyoun ka inkar na karna. kyun ke wo tumhare saudi financiers kay baray qareebi bhai hain.

is baat ka tumhe detailed answer de diya gaya hai per tumhe samajh hi nahi aati. mulhid agar meri samajh nahi i thei to Chishti Qadri Bhai ne to asaan urdu mein khol khol kar bataya tha ke Syedna Imam Ghazali Mujtahid hain aur mujtahid se agar koi ghalti sarzad ho bhi jae to usko 1 darja swab milta hai. tumhari har baat ka moun tour jawab diya gaya hai. lekin tum kisi ek point per bhi apni position clear nahi kar sake aur na hi kabhi qayamat tak kar sako ge ye sabit ho chuka hai ke tum khariji ho aur Hadees-e-Pak ki ru se tum yani khariji "dozakh kay kuttay" ho.

Welcome to IslamiMehfil brother. you are right they (deobands and wahabis) are the hidden enemies of Islam. May ALLAH destroy them with every other enemy of Islam. by the grace of ALLAH and The Holy Prophet our muslim brothers will surely get their freedom. as they are doing the Real Islamic Jehad not some so called jehad as some stinking al-Qaeeda or taliban.

1. Hafiz Ibn Kathir’s comments on Yazeed: Ibn Kathir himself writes in the famous ‘Al Bidayah’: ‘Traditions inform us that Yazeed loved worldly vices, woulddrink, listen to kept the company of boys with no facial hair [civil _expression for paedophiliaboys, a form of homosexuality], played drums, kept dogs [civil _expression for bestiality], not aday would go by when he was not in a drunken state.’ 2. Ibn Katheer in Al Bidayah Volume 8 page 222 stated: ‘Muslim was ordered to ransack Medina for three days. Yazeedcommitted a major sin. Sahaba and their children were slaughtered openly; other heinousacts were also perpetuated. We have already mentioned that he had Ibn Ziyad kill the grandson ofRasulullah (s) Husayn and his companions. In those three days in Madina, it is difficultto mention the type of acts that were carried out. By doing this act Yazeed wanted to secure hisgovernance, in the same way Allah (swt) broke the neck of every Pharoah, the true King (swt)also broke the neck of Yazeed.’ 3. One who attacks Medina is cursed We read in al Bidaya Volume 8 page 223: ‘Rasulullah (s) saidwhoever perpetuated injustice and frightened the residents of Medina, the curse (la’nat) ofAllah (swt), His Angels and all people is on such a person’ 4. Ibn Atheer’s comments on Yazeed In Tareekh al Kamil Volume 3 page 450 Ibn Atheer narratesfrom Munzir bin Zabeer: ‘Verily Yazeed rewarded me with 100,000 dirhams but this cannot stopme from highlighting his state, By Allah he is a drunkard…’ 5. Ibn Atheer’s comments on Yazeed In ‘Siyar A’lam Al-Nubala’ Volume 4 pages 37-38, Dhahabinarrates: ‘Ziyad Hurshee narrates ‘Yazeed gave me alcohol to drink, I had never drunk alcohollike that before and I enquired where he had obtained its ingredients’. Yazeed replied ‘itis made of sweet pomegranate, honey from Isfahan, sugar from Hawaz and grapes from Burdah…Yazeedindulged in alcohol and would participate in actions that opposed the dictates setby Allah (swt).’ 6. Ibn Jauzi’s comments on Yazeed ‘the drunkard’ Ibn Jauzi in Wafa al-Wafa: ‘Yazeed appointed his cousinUthman bin Muhammad bin Abu Sufyan as Governor of Madina. He sent a delegation to visitYazeed who bore gifts so that they might take the oath of allegiance to him. Upon their returnthey said ‘We have returned having visited a man who has no religion, he drinks, playsinstruments, keeps the company of singers and dogs [civil word for bestiality], we declare that wehave broken our allegiance to him. Abdullah bin Abi Umro bin Hafs Mukhzumee commented ‘Yazeedgave me gifts. But the reality is this man is an enemy of Allah (SWT) and a drunkard. Ishall separate myself from him in the same way that I remove my turban [from my head]….’ 7. Ibn Hajr’s comments on Yazeed In Sawaiqh al Muhriqa: ‘One group have deemed Yazeed to be akaafir, another has stated he was a Muslim but a fasiq (transgressor), a fajir (one thatcommits debauchery) and a drunkard. There is consensus over his fisq (transgression). One party ofUlema have stated that you can curse him by name, this includes individuals such as Ibn Jauzi andAhmad. One group made up of individuals such as Ibn Jauzi deem Yazeed a kaafir, otherssay he was not a kaafir but rather this is a matter that has caused a difference of opinion. The majority of Ahl’ul Sunnah all agree that he was a fasiq(transgressor), a fajir (one that commits debauchery) and a drunkard. Waqidi had recorded anarration ‘Verily we opposed Yazeed fearing Allah (swt) would reign stones down on us,Yazeed considered nikah (marriage) with mothers and sisters to be permissible and drankalcohol.’ ‘Dhahabi narrates that when Abdullah bin Kuzai returned fromDamascus he stated that Yazeed performs zina with his mother, sister and daughters. We hadbetter start a movement to oppose Yazeed otherwise stones may reign down on us’ This is one reason why Ibn Hajar al Makki calls Yazeed oneof the most debased men in history. 8. Muhaddith Shah Abdul Aziz’s comments on Yazeed In ‘Sirush Shahadhathayn’, Shah Abdul Aziz, the greatMuhadith states: ‘Imam Husayn did not give baiah to Yazeed because he was a drunkard, a fasiq andDhaalim.’ 9. Ibn Taymeeya’s condemnation of unjust Yazeed Ibn Taymeeya in Minhajj: ‘Yazeed had the sword and hence hehad the power to deal with anyone that opposed him. He had the power to reward hissubjects with the contents of the treasury, and could also withhold their rights. He had thepower to punish criminals; it is in this context that we can understand that he was the khalifah andking. Issues such as Yazeed’s piety or lack of it, or his honesty or lack of it, is another matter.In all of his actions Yazeed was not just, there is no dispute amongst the people of Islam on thismatter.’ 10. The World reknown Muslim Historian Ibn Khaldunstates: ‘Yazeed’s time of governance can be seen as fisq anddebauchery, and the blame is on Mu’awiya who should have controlled him.’ 11. We read in Tareekh Kamil: ‘The narrator states ‘By Allah, Yazeed drinks alcohol andabandons Salat’ 12. We read in Tareekh Abul Fida: ‘Yazeed played the tambourine, drank alcohol and raisedbears [civil _expression for bestiality].’ 13. Hayaath al Haywaan states: ‘Yazeed would hunt with cheetas, play chess and drinkalcohol.’ 14. People opposed Yazeed due to his atrocious deeds We read in Tareekh Khamees: ‘The people of Medina broke thebaiah to Yazeed on account of his bad acts, he used to drink alcohol’ 15. The Famous Hanifa scholar Qadi Thanaullah’s commentson Yazeed’s kufr poetry We read in most famous Tafseer Al- Mazhari: ‘Yazeed deemeddrinking alcohol to be Halaal, and he recited these couplets ‘if the Deen of Ahmad deemsalcohol to be haraam…’ 16. Shariat Muhammad Majid ‘Ali Shakir stated in BadhShariat: ‘Some say ‘Why should we discuss such a thing since he[Yazeed] was a King and he [Husayn] was also a King’ - one who makes such comments {refusing tohold opinion on Yazeed and Husayn ®] is accursed, a Kharijee, Nasibi and hell bound.The dispute is over whether he [Yazeed] was a kaafir. The madhab of Abu Hanifa stipulatesthat he was a fasiq and fajir, nor was he a kaafir nor a Muslim.’ 17. Yazeed’s attack on Harra We read in ‘au khanar al masalik’ that Shaykh al HadithMawlana Muhammad Zakaria stated: ‘The army that Yazeed had sent to Medina comprised of 60,000horsemen and 15,000 foot soldiers. For three days they shed blood freely, 1000 womenwere raped and 700 from the Quraysh and Ansar were killed. Ten thousand women andchildren were made slaves. Muslim bin Uqba forced people to give bayya to Yazeed in such amanner that people were enslaved and Yazeed could sell them as he pleased, no Sahaba who were[with the Prophet (saws)] at Hudaibiya were spared.’ All the Badr Sahaba were killed inthis battle. 18. Yazeeds rejection of the Qur’an Citing Tadhkira, Maqathil and Shazarath al Dhabah. This isalso found in the Arabic (non- Leiden) version of the History of Al-Tabari: When the headof Husayn ®, the grandson of the Holy Prophet (saws), was presented before Yazeed he recitedthe couplets of the kaafir Zubayri: ‘Banu Hashim staged a play for Kingdom there was no newsfrom the skies neither was there any revelation’ 19. Imam Alusi In Tafseer Ruh al Maani it is statedclearly: ‘Allamah Alusi stated, Yazeed the impure denied theProphethood of Rasulullah (s). The treatment that he meted out to the people of Makka, Medinaand the family of the Prophet proves that he was a kaafir.’ Point references: 1. Al Bidayah wa al Nihayah Volume 8 page 204 Dhikr Ras alHusayn 2. Minhajj al Sunnah Volume 2 page 249 Dkikr Yazeed 3. Sharh Foqh Akbar page 73 Dhikr Yazeed 4. Sharh Tafseer Mazhari Volume 5 page 21 Surah Ibrahim 5. Shazrah al Dhahab page 69 Dhikr Shahadth Husayn 6. Maqatahil Husayn Volume 2 page 58 Dhikr Shahdath Husayn 7. Tadhkira Khawwas page 148 8. Tareekh Tabari Volume 11 pages 21-23 Dhikr 284 Hijri 9. Tafseer Ruh al Ma’ani (commentary of Surah Muhammad) 10. Ibn Kathir in al Bidaya wa al Nihaya Volume 8 page 231narrates this hadith on the authority of 20. Yazeed’s own admission that he killed the family ofthe Prophet (saws) We read in Sharh Fiqh Akbar: ‘Following the murder ofHusayn, Yazeed said ‘I avenged the killing of my kaafir relatives in Badr through killing thefamily of the Prophet.’ 21. The testimony of Shah Abdul Aziz that Yazeed killedImam Hussain [R] We read in Taufa: ‘Upon the orders of Yazeed the disgracefulpeople from Syria and Iraq killed Imam Husayn.’ 22. Yazeed ordered his Governor Waleed kill Imam Hussain® We read in Maqathil Husayn: ‘Yazeed wrote a letter to Waleedthe Governor of Medina, in which he stated ‘Force Husayn to give bayya. Should he refuse thenstrike off his head and return it to me.’ 23. Yazeed wrote to Ibn Ziyad telling him to kill ImamHussain ® We read in Mutaalib al Saul that: ‘Ibn Ziyad wrote to Husayn‘I have received information that you have arrived in Kerbala, and Yazeed has told me not tokill you, provided you accept his authority and mine.’’ 24. Ibn Ziyad’s own admission that he killed Imam Husaynon the orders of Yazeed We read in al Bidayah: ‘When Yazeed wrote to Ibn Ziyadordering him to fight Ibn Zubayr in Makka, he said ‘I can’t obey this fasiq. I killed thegrandson of Rasulullah (sawas) upon his orders, I’m not now going to assault the Kaaba’. 25. Testimony of Ibn Abbas that Yazeed killed ImamHussain ® We read in Tareekh Kamil: Ibn Abbas replied to a letter ofYazeed stating ‘You killed Husayn ibn ‘Ali as well as the youth from Banu Abdul Muttalib, whowere beacons of guidance.’ 26. The testimony of Abdullah Ibn Umar that Yazeed killedImam Hussain ® We read in Maqathil al Husayn: ‘Ibn Umar wrote to Yazeed,‘Hasn’t your heart gone black yet? You murdered the family of the Prophet?’ 27. The testimony of Shah Abdul Haqq that Yazeed killedImam Hussain ® We read in Ashiath al Lamaath: ‘It is unusual that some sayYazeed did not kill Husayn when he instructed Ibn Ziyad to carry out the killing.’ 28. Yazeed’s pride at killing Imam Hussain We read in al Bidayah Volume 8 page 204: ‘Ibn Asakir,writing on Yazeed, states then when Husayn’s head was brought before Yazeed, he recited thecouplets of Ibn Zubayri the kaafir ‘I wish my ancestors of Badr were hear to see the severed headof the rebellious tribe (The Prophet (saws’s tribe of Hashim).’ Imam Jalaladun Suyuti records this tradition in Khasaisal Kubra, on the authority of Sahaba Uns bin Harith: ‘I heard Rasulullah (sawas) say ‘Verily myson (Husayn) will be killed in a land called Kerbala, whoever amongst you is alive at that timemust go and help him.’ Khasais al Kubra Volume 2 page 125 (Maktaba Nurree RizviPublishers, Pakistan) 29. Yazeeds own words noted in Sharh Fiqh Akbar: ‘Following the murder of Husayn, Yazeed said: ‘I avenged thekilling of my kaafir relatives in Badr through killing the family of the Prophet.’ 30. The Fatwa of Allamah Baghdadi - Yazeed denied theProphethood, to curse him is an act of Ibadah We read in Tafseer Ruh al Ma’ani page 72 commentary of SurahMuhammad: ‘The wicked Yazeed failed to testify to the Prophethood of HadhrathMuhammad (sawas). He also perpetrated acts against the residents of Makka, Medina andthe family of the Prophet (sawas). He indulged in these acts against them during their livesand after their deaths. These acts are so conclusively proven that had he placed the Qur’an in hishands it would have testified to his kuffar. His being a fasiq and fajir did not go unnoticed bythe Ulema of Islam, but the Salaf had no choice but to remain silent as they were living underthreat.’ 31. The Fatwas of Qadhi Abu Ya’ala and Abu Husayn deemingit permissible to curse Yazeed Ibn Katheer in al Bidaya stated: ‘Whoever frightens Medinaincurs the wrath of Allah, His Angels and all the people - and some Ulema have deemed itpermissible to curse Yazeed. This includes individuals such as Ahmad ibn Hanbal, Allamah Hilalee, AbuBakr Abdul Aziz, Qadhi Abu Ya’ala and his son Qadhi Abu Husayn. Ibn Jauzi wrote a bookdeeming it permissible to curse Yazeed.’ 32. Al Suyuti personally cursed Yazeed In Tareekh ul Khulafa page 207, Dhikr Shahadath Husayn weread as follows: ‘May Allah’s curse be upon the killers of Husayn and IbnZiyad.’ 33. Qadhi Thanaullah Panee Pathee deemed it permissibleto curse the kaafir Yazeed We read in Tafseer Mazhari Volume 5 page 21, under thecommentary of Surah Ibrahim verse 28 as follows: ‘The Banu Umayya were initially kaafir, thensome of them presented themselves as Muslim. Yazeed then became a kaafir. The Banu Umayyamaintained their enmity towards the family of the Prophet (sawas), and killed Husayn in a cruelmanner. The kaafir Yazeed committed kufr in relation to the Deen of Muhammad (sawas)proven by the fact that at the time of the killing of Husayn he made a pointed reference toavenging the deaths of his kaafir ancestors slain in Badr. He acted against the family ofMuhammad (sawas), Banu Hashim and in his drunken state he praised the Banu Umayya and cursed theBanu Hashim from the pulpit.’ 34. Allamah Alusi set out the viewpoint of the ShaafiUlema on this topic as follows Haseeya Nabraas page 551: ‘Amongst the Shaafi’s we are inagreement that it is permissible to curse Yazeed’

Mulhid yahan per baat ye ho rahi hai ke ko la’nti yazeedpaleed ko zabardasti jannat mein ghusane ki nakam koshish kare aur apni iskoshish mein SYEDNA IMAM HUSSAIN ki Shan-e-Mubarak mein gustakhi kare, wokhariji hai. Aur wo tum ho. <br style=""><br style=""> Ye to main bata chukka houn ke la’nti yazeed paleed us pehlelashkar mein shamil nahi tha. Ya tum ye baat sabit karo aur yaqeenan tum nahikar sakte . Aur agar ye farz kar liya jae ke is Hadees-e-Pak ka misdaqwo ban sakta hai to aise to phir har shakhs jannati ho ga. Kyun ke Hadees-e-Pakmein hai ke “Jo shakhs is yaqeen ke sathmara ke ALLAH(azw) ke siwa koi mabood nahi wo bakhsha gaya” (Mafhoom) ab batao kekiya agar koi zina kare, lawatat kare, dake dale, sharab piye us se kiya koihisaab nahi ho ga? Ek aur Hadees-e-Pak hai “Jo shakhs fajr aur asar ki namazpurhe, wo jannati hai” (Mafhoom) ab batao ke jo banda zohar maghrib aur isha napurhe kiya us se hisaab na ho ga. Jab ke dosre thread mein tum keh rahe ho kebe-namazi kafir hai. Ye kiya doghli policy hai tumhari? Kyun bander ki tarhaitni kalabazian khate ho tum? Kafgeer najdi g tumloug APNE waheeduzaman ke tarjume to purhte ho lekin mante nahi ke purhte ho. Aurchalo agar purhte bhi ho to phir tashreeh bhi usi ki purho na. usko kyun editkar diya? Ek wo mulhid hai jis ke liye Hadees-e-Pak ke muqable mein Imamka qoul hujjat hai. Aur ek tum kafgeer ho jo Hadees ka matlab badalne chale ho.Aur kehne ko tum ahl-e-hadees ho jab ke haqeeqat mein tum loug waqeiahl-e-yazeed ho kyun ke ye sab tum usi la’nti yazeed paleed ko bachane ke liyekar rahe ho. Pata nahi kyun us la’nti se tumhe itna ishq hai. <br style=""><br style=""> Mulhid tum ne kazzabiat nahi chorni kabhi. Syedi Mulla AliQari to apni book “Shrah Shifa Shareef” vol: 2 pg:556 per Syedna AmeerMuaviya ke bare mein likhte hain ke… “Pas la’nat hargiz jaiz nahi, haanyazeed aur ibn-e-ziad aur inhi ki missl dosre logoun per jaiz hai. Kyun ke ba’zUlma-e-Kiram ne in dono per la’nat karna jaiz qarar diya hai. Balke Imam AhmadBin Hambal yazeed ke kufr ke qael hain” La’nat ho jhootoun per ALLAH ki. Aur agar phir bhi tumhe Aima Karam(ra) aur Ulma-e-Karam keAqwal hi chahiyein to abhi mil jate hain….