Ya Mohammadah

bari khubsorti se jhoot bola ja raha he .ary methy bhayo .Ap log maded ko kis nazer se dekh rahien hien. eik banda ka accident ho jaye o kiya ap us ki maded nah karo gay eik banda kopessonki zaroert ho to app us ki maded nahi karo gay ager jang ho rahi ho to kiya bandy ap kimaded nahi kary gay. yeh hoti he din ki maded. ab rahi jo ab is duniya se perda fermagaye hien baat ho rahi he woh maded ki ap quran aur hadith se yeh sabit karo na ke jo duniyamenahi us se maded mangi jaskati he qurban jaoon jahalet per aur us ke baar mebes ke yeh reply per . jazakallah, mashallah etc.

jub jang ki halet me ho to dua karo YALLAH maded ferma na ke ghosy pak madded ferma . etc. us tiem yeh ammel shirk o biddet ban jata he. itni se bat samjhnahi ayee.

rahi bat zalzala wali book ki us ke reply me dhamaka sahay howa tha woh bhi perh letty to jawab mil jata

bari khoobsoorti se sawalo se bhaga ja raha hai...

raiwandiyo is ka jawab kyu nahin dete phir?

Abba me agay hoon na. kiya jawab chayeh. yahee na ke tablighi nisab se fadail amal me kiuoon howa aap ne to dosry site me is ka jawab perh liya tha per wohan aap ki chup lag gayee. to sunno iek jawab. fadael darood sahrif ko eik lag book me shamil kiya he .yani us ki alag se book milti he yeh nahike is ko totally gaieb ker diya he woh assel me book bahut motti honi ki waja se is ki allg additon me shamil ker diya gaya .wessy bhi yeh sawal kaye bar ho chukky hein aur muanzry me bhi shikest ho chukki hi is bary me to aur kiya bolon.

theek he abba ab aurpoochna hotobata dena

ye aapny kisko abba kaha...janab raiwandi ehtiyat rakhiye..warna kahin aapky waldain bura na man jaye...kher asal mozu ko aapny chuaa bhi nahin or book moti patli ka betuka sa jawab dekar khisak gaye..tamam raiwandiyo se mutaliba hai ki jab tumhary akabir Gher Allah se Madad mang kar islam ke muballigh or mujadid or hakeem or na jany kya kya bany rahy to aajkal local taxi drivers type tablighi muballigh kis mu se Ahle Sunnat par shirk ka ilzaam laga kar kafir ho rahy hain...?

chaliye ek raiwandi or aya...zaleel hony..

aru jo ilzamat app ne un per lagaye kissy ne kafir kissi ne kuch kissi ne kaha ke essi batein ki. kabhi apny griban me jhanka ab dua me ALLAh se gir gira ker nahi mangy gay to kiya mazaroon per bando se mango gay jo ke khud ALLAh ke mohtaj hein. un se jaiz ho gaya aur ALLAh se manga aru kaha ke aja meri dukhon ko kam ker gunnah ho gaya. wah meri be akllo bahuoon aru behno.

ye hum se nahin pehly apny akabir ka gireban pakado jo mazaro par ja kar apni hajatein puri karwaty hain...ghar ki khabar naihn chaly hain tableegh karny.. ja kar isi tarah unky mu par bhi thook do...warna unki kabar to hai hi...

akkel ko istimal kijye. minajat sirf aur sirf ALLAh se hikiya jata he. aru kisis ne kaha ke yeh alim hoony ke laik hi nahi . to jinab kiya duniya ke alim duniya ki awam paghel he ke un ka biyan sunnany ki liay aaty hien. lao koyee un ke takker ka alim ya woh jo jahroo bech ker alimbana woh lao us ko.

khier mera kehna ka maksed he sirf buhtan ke ilawa kuch nahi me. billakissi tehkeek ke ilzam lagan sahi nahi

 

pehly apna kibla darust karo aru joyeh jhoty dawy kiye hein is koproof ke sath piesh karo ke unhone ne esa kaha. mene dekha he yahan per sunni sunaye batoon per subhanallah kaha jata he na proof na maksad .

GG ye proof lein or munkir ho jayein showk se koi harj nahin...ye to sunnat e Badmazhab hai hi...

aap log tekhe dar ho ke hum nabi pak ke sahi manny waly hien per afsos kebhool bethy humary nabi pak 9PBUH) ne dushmanoko bhi galy lagaya kiya nabi ki taleem yeh thi ke muslemanoko masjidoon se bedakhel karo. un ko maro.

Raiwandi, Deobandi Munafiq hain...or unhy Masjid se Nikalana yahi Sunnat e Rasool hai...

sorry ager kisi komeri bat buri bhi lagi per insan hoon na jhoot seh nahi sakta . jobanda jiss ne sari zindagi diin per laga di jis ne medical ki taleem kochorty howy deen ki taleem haasilki jiss ne logon ki pakahany ko saaf kiya itan bara zimedaar aur toilet saaf kary to kiya ALLAh us ko woh tasir nahi de ga ke jo kahy woh dil per utry.

ji nahin hum pagalo ki bato ka bilkul bura nahin lagta balki humy to unsy humdardi hai ki Allah unhy jald az jald sehat yabi naseeb farmaye aqeedy or imaan ki. Aameen.

app logonke iek bat ke molana sahib yeh kehty hien sahyed amir liaqaat hussain kishaby kader wali dua bhool gaye ke woh kessy allah se mukahtib tha. ab agy kcuh aur nahi pehly tolo phir bolo

aamir liyaqat Ahle Sunnat wal jamat ke liye Hujjat nahin kyu ki na wo koi aalim hai na koi moatbir shakhsiyat humary liye... jo wo kary us ka sawal us se jakar poocho yahan nahin.

dono iek hi thali ke chaty waty hoty hine.

Tum kehtay ho k tum Allah k muqarab bandon ki qabron per ja ker mangtay ho to woh tumhari duain suntay hain aur Allah k han sifarish kertay hain, to dekho Meray Nabi nay farmaya

 

Sahih Bukhari Vol 1, Book 8. Prayers (Salat). Hadith 426.

 

Narrated By 'Aisha : Um Salama told Allah's Apostle about a church which she had seen in Ethiopia and which was called Mariya. She told him about the pictures which she had seen in it. Allah's Apostle said, "If any righteous pious man dies amongst them, they would build a place of worship at his grave and make these pictures in it; they are the worst creatures in the sight of Allah."

 

 

Sahih Bukhari Vol 1, Book 8. Prayers (Salat). Hadith 427.

 

Narrated By 'Aisha and 'Abdullah bin 'Abbas : When the last moment of the life of Allah's Apostle came he started putting his 'Khamisa' on his face and when he felt hot and short of breath he took it off his face and said, "May Allah curse the Jews and Christians for they built the places of worship at the graves of their Prophets." The Prophet was warning (Muslims) of what those had done.

 

Dekho Meray Nabi nay to khud kaha k meri qabr to ebadaatgah (Masjid) na banana, tum nay to auron ko bhi bana liya.

Ibadat gah banany ka Mana mujh se nahin Mufassireen or Muhadisseen se suno...

Bukhari in his book relates: God has cursed Christians and Jews as they took their prophet’s graves as mosque. “If such practices were not there”, `A’isha said, “people would bring out their prophet but I am afraid lest the grave is taken as mosque.”

Muslim in his book “Sahih” quotes the Prophet as saying: “Those who lived before you were taking their prophets’ and pious persons graves as mosques. Be aware not to take graves as mosques. I strictly prohibit you from doing this.”

Ahmad quotes the Holy Prophet praying: “O God, Thou may not let my grave be an idol worshipped.”

The Hujra (room) of Prophet since `A’isha’s time was shut closed instead of being of open access.

Hadrat `A’isha said the above before the mosque was enlarged. When it was enlarged she made her room [i.e. Prophet’s room] triangular-shaped so that no-one could pray towards the grave while facing the qibla, specifically heeding the warning in the hadiths. Thus she allowed the inclusion of the Hujrat-is-sa’adah within the mosque, by preventing it from being opened and being made part of the mosque.

In sum:

1. `A’isha blocked access to the grave so that no-one might pray at the grave-site, heeding the warnings of the Prophet

2. The Companions’ enlargement made it physically possible to face the qibla and the grave at one and the same time while inside the mosque. However:

3. `A’isha re-oriented her room and eliminated any confusion so that it might not be feasible to pray while facing the grave.

 

meri_kabr_ko_ibadat_ghah_mat_banny_dena_1.rm

meri_kabr_ko_ibadat_ghah_mat_banny_dena_2.rm

 

 

Iss Hadees main Meray Nabi nay sirf Qabar ki zayarat ki ejazat di ta k humain maut yaad rahay, tum nay to qabron say mangna shurro ker diya.

humny nahin shuru kiya ye to sunnat e sahabi r Rasool e Maqbool hai...jis ke be shumar hawaly pichly pages me guzry par...sab par sabqat le gayi be hayai aapki...Saboot ke tour par Muktasir Hawaly tabarrukan warna is Mozu par bhi aapki zillat ke samaan ikaththy kar sakty hain...

It is related from the Companion Malik al-Dar that the people suffered a drought during the successorship of 'Umar, whereupon a man came to the grave of the Prophet -- Allah bless and greet him -- and said: "O Messenger of Allah, ask for rain for your Community, for verily they have but perished!" after which the Prophet -- Allah bless and greet him -- appeared to him in a dream and told him: "Go to 'Umar and give him my greeting, then tell him that they will be watered. Tell him: You must be clever, you must be clever!" The man went and told 'Umar. The latter said: "O my Lord, I spare no effort except in what escapes my power!"

• Ibn Kathir cites it thus from al-Bayhaqi in al-Bidaya wa al-Nihaya and says: isnaduhu sahih; (i.e. its chain is authentic)
  

• Ibn Abi Shayba cites it in his Musannaf with a sound (sahih) chain as confirmed by Ibn Hajar who says: rawa Ibn Abi Shayba bi isnadin sahih and cites the hadith in Fath al-Bari. He identifies Malik al-Dar as 'Umar's treasurer (khazin 'Umar) and says that the man who visited and saw the Prophet -- Allah bless and greet him -- in his dream is identified as the Companion Bilal ibn al-Harith, and he counts this hadith among the reasons for al-Bukhari's naming of the chapter "The people's request to their leader for rain if they suffer drought." He also mentions it in al-Isaba, where he says that Ibn Abi Khaythama cited it.
  

Tafseer ibn kaseer se hi saboot bad wisal bhi nabi ke roza e mubark par ja kar apni haajt paish ki gai or us arabi ki dua bhi qubool hui...yahan eik baat or fikr karny layak hai ki aap ibn kaseer ibn kaseer ke itny bary mureed banty aa rahy hain..jab khud ibn kaseer ne apni tafseer me is riwayat k bayan kiya or koi jirah nahin ki to aap ki kya hasiyat unky samny? phir dusra lateefa ye ki tafseer ibn kaseer jo arbi me hai usky urdu tarjumy mein tumhary khayanati khule aam bad dayanati karein or tum ibn kaseer ki tafseer par us mutarjim ko foqiyat do...ye to haal hai niri jahalt ka wahabiyat mein...

Qabron ki zayarat to nabi nay iss liya di taa k Maut ko yaad rakha jai. Bal k allah to farmatay hain k mujeh pukaro, Allah nay yah kahin bhi naheen kaha k falan k zariya say mujeh pukaro na hi Meray Nabi nay pehlay anbia ko waseela banaya dua kertay huway.

Jab Allah ne kaha mujhy pukaro to tumny Peacful ko kyu pukara or pasword Allah se kyu nahin manga? tum mushrik huey ya nahin?

to phir amaalo bhi to us falan me shamil huey ya nahin? (ke is falan zariye se bhi na pukaryien phir to? ) kya kahiyega? Munkir e Quran. Sure Maidah phir yaad dilau? Nabi ne bhi wasila nabiyo ko banaya jis ka saboot bhi sahih hadees se Guzra par tumhary pally parhny wala nahin is liye don't bother..sab par sabaqat le gayi.

Sahih Bukhari Vol 2, Book 21. Prayer At Night (Tahajjud). Hadith 246.

 

Narrated By Abu Huraira : Allah's Apostle (p.b.u.h) said, "Our Lord, the Blessed, the Superior, comes every night down on the nearest Heaven to us when the last third of the night remains, saying: "Is there anyone to invoke Me, so that I may respond to invocation? Is there anyone to ask Me, so that I may grant him his request? Is there anyone seeking My forgiveness, so that I may forgive him?"

 

Meray Nabi nay to farmaya k insaan jab marta hai to sub kuch peechay reh jata hai aur agay to Sirf Amaal HI jatay hain, Waseela (shirk) to yahin reh jata hai

Lanat hai aap ki aql or khirat par...kher tum sahi kehty ho i am agree with you ki waseela (jisy tum khud shirk kehty ho) tum jaiso ke liye yahin reh jayega, bcz waseela/shafaat to momino ke kaam aayegi Gher Muslim ke liye nahin...(dekho Quran ki wo 25-30 ayat) chalo ek baat to sahi kahi tumny... ....itin jaldi bhool gaya GM Bukhari se hui zillat ko ki Roz e Qayamat Nabi shafi hongy..par Gher Muslim ke nahin.

<<Hazarat Ibrahim k chirion ko pukarnay ki Haqeeqat>>

 

Mr. Attari tum nay sura Baqara ki ayat 260 ko jo adha paish kia aur us say apna matlab nikalnay ki koshish ki woh naakaafi hi naheen tumharay hi mukhalif hai poori ayat dekho, Allah nay Hazarat Ibrahim ko woh moajaza ker k dikhaya k Allah Murday ko zinda kaisay keray ga, yeh bhi dekho k Hazarat Ibrahim nay Allah say sawal kiya k Allah aap kaisay Murday ko Zinda kerain gay to phir Allah nay Murday ko Zinda ker k dikhaya. Tum iss ayat say yeh sabit kerna chahtay ho k Hazarat Ibrahim nay murdon ko pukara to woh zinda ho gay jo k sarasar dosron k emaan ko kharab kernay wali baat hai.

Yahan sabit ye nahin kiya gaya par ye ki Murdo ko nida ki gayi unko puakara gaya...jo agar shirk hota to kabih na kiya jata...or raha sawaal murdo ke zinda hony ka to be iznillah Murdy Zinda hoty hain quran se sabit par tumhy be iznillah ka matlab bhi na pata hoto mera kya qusoor..or is se sabit hua ki Murdy Sunty hain be iznillah..phir tumhy takleef kyu hui or shirk yaad kyu aaya?

<<Hazarat Saleh , Hazarat Shoaib k apni Qaom ko Pukarnay ki Haqeeqat aur Baddar k Kuffar Say Meray Nabi ka Khitaab>>

 

Pehli baat yeh k in ayaat say sabit naheen k yeh khitab halakat k baad ka hai, yeh khitab halakat say pehlay ka bhi ho sakta hai jis waqt unko Azaab nay an pakra, aur Halakat k Baad bhi,

Quran ki ayat me sareeh dalalat ki kalam unky halak hony ke baad murdo se kiya gaya be iznillah..phir tumhy pait me dard kyu? khud ka paish kiya tarjuma phir dekho ki usmy lafz kya istemal huey..?

• zalzala ne aa pakra ya zalzala aa kar pakarhny wala tha?
  
• unki qom halak hokar ondhy mu parhi reh gayi ya ondhy mu girny wali thi?
  
• khasaary me log reh gaye ki khasaary me log jany waly thy?
  
  

Agar Khitab Halakat k baad k bhi hai to Meray Nabi nay bhi Badar k murda Kuffar say khitab kiya is k liya sub say pehla aik hadees dekhiya

 

Sahih Bukhari Vol 2 Chapter 23 Hadith 453

 

Iss sabit huwa k Meray Nabi nay bhi Murdon say khitab kiya tha jis per Allah nay Surah Rome ki Ayat 52 utari jis ki wazahat iss hadees say bhi ho gai.

achcha iska shan e nuzool ye tha? aap kehty hain ki ye ayatein jang e badar mein nazil huin..? jabki haqeeqat isky baraks hai, or wo ayaat pehly hi nzail ho chukin thi.. kharji ye kya tum Mufassir bhi ban gaye...or shan e nuzul bhi batlany lag gaye kya kehny aapki jahaalt ke? apny is dawy par saboot do warna...kuch nazar e karam is hadees par bhi..

<<Anbia say Madad ka Ehaad, Surah Al-Imran Ayaat 81>>

In Ayaat main to Allah nay farmaya k agar kissi aik nabi ki majoodagi main agar koi doosra nabi a jai to us nabi ko nai anay walay nabi ki nabowat k iqrar kerna peray ga, iss say Mr. Attari nay yeh sabit kernay ki koshish ki k Allah Nay Meray Nabi say pehlay wafat shuda anbia say Meray Nabi ki madad ka ehad liya sirf qayas arai hai jab, jab k yahan per is ayat maqsood kuch aur hai, iss k liya dekhia Tafseer ibn kaseer

Surah Al-Imran Ayat 81

yahan kisi or ki taraf ishara nahin sirf or sirf Rasool e Maqbool ki madad or unpar imaan lany ka wada liya gaya...ab agar Hazrat Musa Aleh salam ne baad wafaat Mairaaj ki raat unki ummat ki Madad ki to aapko kya takleef hui...Hazrat isa Aleh salam is wady ko pura karengy or qayamt se qabl is duniya mein phir be iznilah utregny....khud tumhari paish karda tafseer me saaf aaf Huzur ka naam mojood..ab kya?

<<Mairaj k waqay ki Haqeeqat>>

Mr. Attari jis tarah tum nay Mairaj k Waqay ko ghalat rang diya hai aur us say sirf Murdon ka sunana sabit kernay ki koshish ki hai, iss say tumhara gumrah kun aqeeda saf nazar ata hai. Mairaaj to Allah ki taraf say aik moajaza tha, Jaisay kuch logon nay Hazarat Abu Bakr say Mairaj k mutaliq sawal kiya k yeh aik hi raat main sub kuch kaisay ho sakta hai to Hazarat Abu Bakr nay farmaya agar yeh nabi nay farmaya hai to yeh bilkul such hai. Allah k Meray Nabi ko Asmano per lay ker jana, Buraq ko lay ker ana, Janat Dekhana, Dozakh dekhan, Anbia say mulaqatain yeh sub Allah k moajazaat hain aur

gg bilkul mairaaj to mojzae e Rasool tha aap isky bhi munkir ho jayein...or han sath me Moosa Aleh salam ne 50 namaz ki 5 namaz karwain ya nahin sirft itna jawab dein?

• tu inkar nahin kar sakta...agar inkaar karta hai to eik din me 5 ki bajaye 50 parha kar. jo tujh se ho na sakega.
  
• to sabit hua ki Moosa Aleh salam ne Ummat e Mohammadiya ki baad wisaal mushkil kushai ki be iznillah. to phir tu munkir banta rahy humy kya?
  

tum in say Murday k sunanay aur madad kerna ghalat istedlal kia hai. Tum nay yeh to sabit kernay ki koshish ki Murday suntay hain lakin iss per ghor naheen kia k Meray Nabi say Allah nay kaya farmaya k Baqi Anbia say kia poocho k kiss ki ibadat kerni hai, Wahan bhi Allah nay Shirk ko Radd kernay aur Aik hi Rehman ki ibadat kernay ka hukam diya.

pehly is baat ka iqraar to karo ki guzishta ambiya se poocho ya nahin?

• agar inkaar karo to munkir e quran bano ismy koi nai baat nahin.
  

• agar iqrar karty ho to humara moqif sabit.
  

rahi baat ki Allah ne ye kaha ki ibadat sirf Allah ki karni hai to jehla iska kon munkir hai siwaye kafir mushrik ke? is ayat me Allah ne mushrikeen ki us baat ka rad kiya ki wo kehty thy ki baqi ambiya bhi Allah ke siwa dusro ki ibadat karty thy MazAllah!

ab phir ye rona mat lag jana ki ibadat me har dua aati hai chahy Allah se ho ya bandy ko nida karky..

Thanks to "Peaceful"

Shukr

<<Nabi ko namaz main pukarna ki Haqeeqat>>

Mr. Attari tum nay kaha k hum nabi ko namaz main pukartay hain tu iss k jawab suno.

1. Kia nabi jab namaz perhtay thay to kia khud ko bhi pukara kertay thay?? ya woh namaz main "Assalam o Alika ya Ayhan nabiyu" naheen perthay thay??

jawab tumhari quote ki hu hadees me hi mjood hai jab pukarty nahin to ye pukarny ka seegha istemaal kyu karty hain. kher tum nabi ko kyu pukarogy tumhy unsy kya wasta?

if anyone of you prays then he should say, At-Tahiyatu lil-lahi wassalawatu wat-taiyibatu. AsSalamu 'alalika aiyuha-n-Nabiyu wa rahmatu-l-lahi wa barakatuhu.

2. Hum to namaz main yeh bhi perhtay hain "As-Salam alaina" Kia hum khud ko bhi pukar rahay hain?

yahan pukarny ka seegha istemaal nahin hua jehla to kese kahyngy ki pukar rahy hain. yahan hum swalheen bando par salamti bhej rahy hain bina unhy nida kiye.....tumhy abhi itna hi nahin maloom or chaly hain Gm ke munazir banny..kher koi baat nahin tumhari la ilmi aisi hi khatm hogi shabbash aisy hi bachkany sawaal poocha karo to maloomat or zillat dono me izafa hi hoga.

Tum nay apni history ki tarah yahan bhi ghalat matlab liya aur logon ko gumrah kernay ki koshish ki aur jis ko nabi say zara bhi mohabbat hoi to woh neechay darj Ahadees ko zaroor perhay ga, suno Meray Nabi k qool kia hain iss k mutaliq. Aur Meray Nabi nay phir shirk ko radd bhi kia

or jo nahin par saka to kya usy Nabi se zara si bhi Mohobbat nahin....is myaar ka saboot quran or hadees se de dein...ye neechy likhi ahadees ko parhny wala hi Ashiq E Rasool hai warna nahin...to un sab ka kya bana jo imam bukhari ke is kitaab ko murattab karny se qabl fout ho gaye.. wo aashiq e rasool nahin thy?

Mr. Attari tum to kehtay ho k tum nabi ko namaz main pukartay ho to Meray Nabi nay to tumhari iss baat ko radd ker diya aur kaha k mujh per salamti bhaijo yani dua kero aur khud per bhi aur naik logon per bhi.

Jao Jehla pehly tashahud ka urdu translation seekho ki jo nida "ya nabi" ka saboot hai khud tum wahabis ka radd ki jismy Rasool Allah ko khitaab karky unko yaa ki nida ke seeghy se mukhatib karky salam kiya jata hai...usy hi tum humary khilaaf paish kar rahy ho ab aisi jahalat or nikammy pan par rony ko j karta hai...total time waste.

<<Dua k matliq>>

 

Meray Nabi ki iss hadees k Mutabiq to Duaa sirf Allah say hi ki jani chahiya jo tum Gher Allah say kertay ho.

 

Sunan of Abu-Dawood Hadith 1474 Narrated by An-Nu`man ibn Bashir

The Prophet (saws) said: “Supplication (du`a`) is (itself) worship.”</SPAN>

 

Tumhari taqseem say haqeeqat kabhi bhi naheen badlay gi, yahan dua say saaf zahir hota hai k hajat rawai k liya insaan ko dua sirf Allah say hi kerni chahiya, chahay tum is ko apni taqseem (dua k lughwi aur istalahi manay) say mano ya radd ker do. Tum Hajat Rawai k liya murdon ko jo pukartay ho woh iss ebadaat k zumaray main atay hain.

ji ji bus masla hi kya hai aapko sirf itna karna hai ki humny jo aapko quran paak i itni ayaat ke hawaly diye jahan jahan dua ka lafz aata hai wahan wahan tarjuma ibadat kar dein..itna asaan sa to kaam hai simy itny pareshan kyu hoty hain...thori se mehnat or ho gaya sabit ki har dua ibadat hai......hai himmat...

<<Qabristaan main ja ker Murdon ko salam kerna>>

 

Jis tarah tum nay Namaz may nabi ko pukarnay ki baat ki iss tarah yeh aqeedah bhi tumhara batil aur gumrah kun hai, Qabristan main janay k liya jo ahadees wardi hoin hain un per aik nazar daliya.

 

Meray nabi k farman hai k;

 

Sahih Muslim Book 4. Prayer. Hadith 2128.

 

Sulaiman b. Buraida narrated on the authority of his father that the Messenger of Allah (may peace be upon him) used to teach them when they went out to the graveyard. One of the narrators used to say this in the narration transmitted on the authority of Abu Bakr: "Peace be upon the inhabitants of the city (i.e. graveyard)." In the hadith transmitted by Zuhair (the words are): "Peace be upon you, the inhabitants of the city, among the believers, and Muslims, and God willing we shall join you. I beg of Allah peace for us and for you."

 

Meray Nabi Allah say apnay liya aur humaray liya salamaty chah rahay hain to yeh kaisay sabit ho gaya k qabr wala humari hajat rawai keray ga. ya woh humari pukar ko sun raha hai. Yeh Salam jo tum murdon ko zabardasti suna rahay ho yeh to batoor dua hai k Allah murdon per reham (peace, mercy) farmay.

 

 

<<Hazarat Ibrahim aur Hazarat Hajra ka Gibraiel ko pukarna ki Haqeeqat>>

Mr. Attari tum kissi aik paydaan per kheray to raho, kabhi kehtay ho Hazarat Hajra nay Gibraiel ko pukara

me nahin kehta kuch bhi be sir pair wahabis ki tarah, ye alfaaz mere naqal karda hain ye alfaaz imam bukhari ne naqal kiye...par tum fikr mat karo tumhy to bad dayanati karna hai isi par to wahabiyat tiki hai..par prahny walo ne parh liya, ankhon walon ne dekh liya, or samjhdaar log samajh gaye ki haq or batil ka fark kya hai?

sahih bukhari :

"But suddenly she heard a voice, and she said to that strange voice, 'Help us if you canoffer any help."

kabhi kehtay ho k Gibraiel nay madad ki

me nahin kehta kuch bhi be sir pair wahabis ki tarah, ye alfaaz mere naqal karda hain ye imam bukhari ki sahih bukhari hai ......jin ki awaaz suni bibi hajra ne unko madad ke liye pukara..awaz kis ne nikali thi...uska jawab qareen khud parh sakty hain...agar english me supli na aati ho to ...... ....

sahih bukhari :

Lo! It was Gabriel (who had made the voice).

Gabriel hit the earthwith his heel like this (Ibn 'Abbas hit the earth with his heel to Illustrateit), and so the water gushed out. Ishmael's mother was astonished and started digging."

aur ab tum kehtay ho k Haqeeqi Madad Allah nay ki.

kyu tumhy shak hai Allah ke haqeeqi madadgaar hony mein...

tu suno Allah nay kia Asbab paida kiya sawal yeh naheen na hi yeh masla hai,

jahil yahi masla hai topic ka title parh waseela jisy zariya or sabab bhi kehty hain..tumhy aab ye bhi yaad dilana parega..total time waste.

masla yeh hai k kia Hazarat Ibrahim nay kiss ko pukara tha

lijye sahab ye naqis ul aql asal masly ko to gol kar gaye or is muddy ko utha rahy hain jo yahan khud wazeh hai bukhari ki is hadees me musibat me kon tha bibi hajra..ya hazrat ibrahim aleh salam? to pukarny ka salwaal kis ke mutalliq hoga hazrat ibrahim ke ya bibi hajra ke?

aur unhon nay kiss ki hifazat main Hazarat Hajra ko diya aur Hazarat Hajra nay Allah ki Hifazat per Itemenan k izhar kia,Tum say yahan sawal yeh hai k kia Hazarat Ibrahim ya Hazarat Hajra nay Gibraiel ko pukara tha?? issi hadees k Alfaaz ko highligh ker raha hon zara ghor kerna"He replied, '(I am leaving you) to Allah's (Care).' She said, 'I am satisfied to be with Allah.'"

ji haan Jibreel Ameen ko hi pukara wazahat hadees me sareeh mojood utni hi sareeh jitna tumhara be Imaan hona. see my reply above.or himmat hai to inkaar karky dikhao lafzo ka ki us awaaz waly se hi madad mangi gayi jisny us waqt awaaz nikali or ye Jibreel Amee thy. see words of imam bukhari...(who made the voice)

Tum to apna matlab nikalnay k liya hadees k ghalat taraf lay ja rahay ho aur tum nay yeh alfaaz highlight kiya,'Help us if you canoffer any help.'

 

Allah nay Gibraiel ko sabab bana ker Hazarat Hajra ki madad ki lakin Hazarat Ibrahim aur Hazarat Hajra nay to Allah hi ko pukara aur apnay aap ko Allah hi k hawalay kia aur jab Allah ki madad Gibraiel ki soorat main aaye to tum nay Allah ko peechay ker diya aur Gibraiel ko agay. (Maaz Allah)

Allah ki di hui taqat jaan kar hi Allah ke bandy ko pukara...yahi Allah par tawaqqo hai or shirk nahin...is madadgar ko sabab hi jan kar pukara fail e haqeeqi ya mabood jankar nahin. jab tumhy sabab qubool to humara moqif bhi qareen par saaf ho gaya ki ye jahil ek tara to Allah ke is duniya ke karkhany mein uskY bando ko madad ka sabab manta hai par yahi baat jab hum isy waseely/ zariye/sabab ke liye samjhaty hain to isky kharjiyat soojhti hai...

'Help us if you can offer any help.' ahle ..ha..bees tum ye kehty ho ki ye madad Jibreel Ameen se nahin mangi gayi bali ye khitaab Allah se hai? kya Allah se koi aam aadmi bhi aisa khitaab kar sakta hai ki agar Alla tu meri madad kar sakta hai? kya tumhari aql itni zaya ho chuki hai nabi wali se adawat rakhny ke chakkar mein ki tumhy ab ye ilzaam lagaty bhi sharm nahin aati ki nabi ki biwi bibi hajra ummul momineen Allah se madad mangty heuy agar ke alfaaz istemal karengi...kya koi aam aadmi bhi is tarah Allah se mang sakta hai ki agar Allah tu meri madad kar sakta hai to meri madad kar? mana hoga ki agar ka lafz keh kar wo apny dil me ye khayal karta hai ki usy Allah ki madad par shak hai. lahowla wala quwwata.

tumhara ye jawab nihayat hi mardood or ilm se koso door hai or tumhy gumrahi ke or qareeb le gaya hai.

 

 

 

Sure Mujaddilah 58

• kaffara___shohar_ka_biwi_ko_maa_jaisa_kehna.mp3
• biwi_ko_ma_behan_keh_dena_gussy_me.mp3

aitraaz karny waly se iska hawala poochein...

rasool allah nain farmaya"teen cheezon say bacho

 

1 alim ki ghalti say

 

2 munafiq ka quran lay kar jhagra karna

 

3 aur duniya jo tumhari gardanon ko katay gi

 

rahi allim ki bat to agar wo hidayat par bhi ho to deen main us ki taqleed na karo aur agar wo phisal jai to us say na umeed na ho jai

INTRODUCTON

Very often the following question is posed to many people: "Do you follow the Deen of Imaam Abu Hanifa (R.A.) or the Deen of Rasulullah (sallallahu alaihi wasallam)?" "Obviously the Deen of Rasulullah (sallallahu alaihi wasallam)," comes the instant reply. The second question is then posed: "Why then do you call yourself a Hanafi?" The person not well versed is perplexed by this question. Doubts are then created in his mind. He soon starts gradually drifting towards the abandoning of taqleed i.e. following one of the four illustrious Imaams viz. Imaam Abu Hanifa (R.A.), Imaam Shafi'i (R.A.), Imaam Malik (R.A.) and Imaam Ahmad bin Hanbal (R.A.).

By means of the type of questions that have been mentioned above, a deliberate attempt is made to create a misconception in the minds of the unwary — that if you are a Hanafi, you are following the Deen of Imaam Abu Hanifa (R.A.), NOT the Deen of Muhammad (sallallahu alaihi wasallam). This is an absolute fallacy. Imaam Abu Hanifa (R.A.), Imaam Shafi'i (R.A.) and the other Imaams did not invent any Deen of their own. They strictly followed the one and only Deen — the Deen of Islam brought by Rasulullah (sallallahu alaihi wasallam). Their followers are hence also following the same Deen — the Deen of Rasulullah (sallallahu alaihi wasallam).

Why Follow an Imam?

The question that arises here is that why then should one follow any of the four Imaams? This can be answered by posing a counter-question: "Do you know all the various laws of Deen? Are you capable of extracting and deriving the laws pertaining to wudhu, salaah, zakaah, etc. directly from the Qur'an and Hadith? Do you know which Hadith has abrogated another? Do you have the ability to reconcile between the various Ahadith which apparently contradict each other? Do you know which verses of the Qur'an are general in their application and which verses are qualified by other texts? etc., etc." If one does not have the knowledge of these aspects, then one definitely does not have the ability to derive the laws directly from the Qur'an and Hadith. In that case the following aayah applies directly to oneself: "Ask those of knowledge if you do not know." (43:7) Hence when we do not have the enormous amount of knowledge and expertise that is necessary to derive the laws directly from the Qur'an and Hadith, we have opted to follow one of those great people who had attained that distinguished mastery in this field, among whom is Imaam Abu Hanifa (R.A.). Imaam Abu Hanifa (R.A.) is a Taabi'i (one who has seen a Sahabi). He attained the knowledge of Hadith from approximately 4000 ustaads. His piety was such that for 40 years he performed fajr salaah with the wudhu of Isha salaah (i.e. he did not sleep the entire night) [Tareekhul Baghdad]. His knowledge, brilliance and righteousness was such that all the great scholars of his time attested to his mastery. Thus one can be well assured that such a person is absolutely capable of deriving the laws directly from the Qur'an and Hadith.

Another reason for adopting one of the Imaams as a guide is the following aayah of the Qur'an: Allah Ta'ala says: "And follow the path of those who turn to me" (31:15). In order to "turn" to Allah Ta'ala, two aspects are basic requisites — knowledge and practicing according to that knowledge. In this regard the four Imaams were in an extremely high category. Imaam Abu Hanifa (R.A.) was regarded by various Ulama of his time as being the most knowledgeable of the people of that era (footnotes of Tahzeebut Tahzeeb vol. 1 pg. 451). Makki bin Ibrahim, who was one of the renown ustaads of Imaam Bukhari (R.A.), was a student of Imaam Abu Hanifa (R.A.). Imaam Abu Hanifa (R.A.) compiled a book of Hadith entitled "Kitaabul Aathaar" from among 40,000 Ahadith. Thus those who follow such a guide can be satisfied that they are strictly following the commands of Allah Ta'ala and His Rasul (sallallahu alaihi wasallam).

Difference of Opinion

At this point somebody may ask: "If all the Imaams deduced the laws directly from the Qur'an and Hadith, how is it possible for them to differ on various aspects?" In order to understand the reality of these differences, we will have to go back in history right upto the time of the Sahaaba (radhiallahu anhum).

Once Rasulullah (sallallahu alaihi wasallam) had just returned from a battle when he ordered the Sahaaba (radhiallahu anhum) to immediately proceed to the place of Banu Quraizah — a clan of Jews who lived on the outskirts of Madina Munawwarah. The purpose was to lay a siege upon them for having broken the pact that they had made with the Muslims. In order to impress the urgency of the matter upon the Sahaaba (R.A.), Rasulullah (sallallahu alaihi wasallam) said to them: "None of you should perform your salaah al-Asr except in Banu Quraizah."

While the Sahaaba (R.A.) were still en-route, the time of Asr arrived. Some Sahaaba (radhiallahu anhum) felt that they should perform their Asr immediately. They regarded the instruction of Rasulullah (sallallahu alaihi wasallam) as actually being a command to proceed very swiftly to their destination. It did not imply that the Asr salaah could not be performed en-route. They thus performed their salaah there. Another group of Sahaaba (radhiallahu anhum.) viewed the instruction literally. They therefore continued and only performed their Asr salaah after having reached Banu Quraizah. Later when Rasulullah (sallallahu alaihi wasallam) was informed about this, he did not rebuke either group. [Sahih Bukhaari]

Thus we find that the difference arose from a point of interpretation. However, this difference of interpretation is only entertained when it comes from a person who has in-depth knowledge of Deen and has attained a mastery in the Qur'an and Hadith and the other related aspects. At times a difference of opinion occurs due to the different narrations that are found with regards to a particular aspect. One Imaam gives preference to one narration on the basis of various criteria while the other Imaam, in the light of his knowledge, prefers the other narration. This is basically the manner in which these differences occur. However, just as Rasulullah (sallallahu alaihi wasallam) did not rebuke either of the two groups in the incident mentioned above, similarly since the Imaams have attained the status of a mujtahid (one who is capable of deriving the laws directly from the Qur'an and Hadith), they will not be blame worthy even if they have erred. Rasulullah (sallallahu alaihi wasallam) is reported to have said: "When a haakim (ruler) passes judgement, and after having exerted his utmost effort he arrives at the correct solution, he gets a double reward. And if he errs after having exerted his utmost ability, he gets one reward." (Bukhari vol. 2 pg. 1092). Ibn al-Munzir (R.A.) while commenting on this Hadith writes that a ruler will only get this reward if he has thorough knowledge and in the light of his knowledge he passed judgement. (see footnotes of Sahih Bukhari; ibid). The four Imaams had the ability and necessary knowledge to practice ijtihaad. Thus they fall under the ambit of this Hadith.

Following One Imaam Only

Another point that often comes up is the following: Why is it necessary to follow one Imaam only? Why can one not follow a certain Imaam in one aspect and another Imaam in another aspect? The simple answer to this is: On what basis will one pick and choose, especially since one does not have the knowledge required to derive the laws. Thus one will not be in a position to evaluate the deductions of each Imaam. Hence it will obviously be on the basis of what suits one. This is nothing but following one's desires — regarding which Allah Ta'ala has issued severe warnings in the Qur'an. Following one's desires sometimes even leads a person to kufr. Thus great jurists of latter times, among them Shah Waliullah (R.A.), have reaffirmed that it is wajib for the masses to follow one Imaam only.

Authenticity of Hadith

Here one more point needs clarification with regards to the authenticity of Ahadith. The general masses are made to believe that a Hadith is only authentic if it is related in Sahih Bukhari and Sahih Muslim. This is a misconception. The authenticity of the Hadith is based on its chain of narrators, irrespective of whether it appears in any one of the Sihah Sitta (the famous six authentic compilations of Hadith) or in any other compilation besides these. Imaam Muslim has written in his muqqadama (introduction to Sahih Muslim) that he has not recorded every authentic Hadith in his Sahih. Actually, according to Imaam Bukhari and imaam Muslim, there are more authentic Ahadith which are not recorded in Sahih Bukhari and Sahih Muslim than the number of narrations contained in these two books. The Hanafi madhhab is derived directly from the Qur'an and Hadith, like all the other madhhabs. However, to truly appreciate the conformity of the Hanafi madhhab with the Hadith, one will have to undertake a thorough study of the following books of Hadith: (1) Sharah Ma'anil Aathaar (2) Aljawharan Naqi (3) Nasbur Raayah (4) I'la as-Sunan (5) Bazlul Majhood (6) Fathul Mulhim (7) Awjazul Masaalik (8) Aathaarus Sunan, etc

Topics on Taqleed and Gher Muqaalid's Rebuttal can be seen on link given below...

http://www.islamimehfil.info/index.php?showforum=81

for more information visit www.dawatetislami.net library section's Book "ja al haq" wirrten by Mufti Ahmad Yaar Kahan sahab...

Khadim e deo....jis taraf aapny tawajjo dilai wahan tak me kabhi gaya bhi nahi or khuda ki qasam mene na hi wo pages visit kiye jiska ilzaam lagakar apny mere ishq e Rasool par swaaal uthaye? bcz wo signature mere friend ne mere liye banaye. bawajood isky me apny signature se website ka nam hata raha hu....

fatawy ke liye yahan rabta karein...

or baki information yahan se parh sakty hain....

http://www.islamieducation.com/ur/islamic-...zam-e-kufr.html

khadim e deo, charpai waly wrestlers ki sunnat par amal karty huey jo tumny Fohash matter post kiya us se bari asaani se andaza lagaya ja sakta hai ki tum logo ki zeheniyat kis kurey ki rihayish hai or ye bhi ky is batil firqy ke paas aisy chichorypan ke siwa or kuch nahin or ho bhi kyu na Nanotwi , Gangohi, Thanwi Trideo (3 Deo) jo is field ke mahireen thy to aap kyu peechy rahy....ary haan thanwi ki fehash kalami se aik malfooz yaad aya jo apky liye bais e barkat ho lijye....ab agar ilmi guftgu karni ho to post karna warna humy batla dijye ki mein aisi harkarty karky yahan se bann ho kar bhangy ka bahana bana raha hu....to hum aapky liye rasta humwaar kar dein.

bhot shukria brother i need more ahadees for sunnat and sunnat e muakkada

[

 

 

Asif Bhai is Zakir Na....Laik k baray main b kuch jawab arsal farmain.Main aik link send kar raha hon.

Allah aap ka hami o Nasir ho.Aamin

i have already uploaded two videos refuting this objection...

*.pps files is not uploadable

ary to ghussa kyu hoty hain isy zip karky upload karny ki koshish karein shayad upload ho jaye... try..

(2) Sawaal no. 09 Aur Bibi Hajra wali hadees ka jawab suno,

 

Mr. Attari tum iss say yeh samjh baithay k Gibraiel nay Bibi Hajra ki madad ki, tu Suno issi Hadees main Hazarat Ibrahim nay unko Allah k hawalay kia, aur Bibi Hajra nay bhi Allah ki madad per itemainan zahir kia. Aur yahi Toheed hai.

isy hi majaz or mazhar kehty hain...Haqeeqi Madad Allah ki par sabab Jibrail Ameen bany or Allah ki sifaat ka Mazhar ban kar Madad bhi Allah ki ata se unhony ki iska inkaar karo? jab peacful tumhy apna naqis sa password de kar tumhari madad kar sakta hai Allah ke hoty huey bhi to jibraeel Alehsalam kyu nahin kar sakty? or agar Jibrael Ameen ne madad nahin ki to phir bibi hajra ne kisy pukara madad ke liye?

Angrezi kamzor...read again...But suddenly she heard a voice, and she said to that strange voice, 'Help us if you canoffer any help.' Lo! It was Gabriel Gabriel hit the earth with his heel like this (Ibn 'Abbas hit the earth with his heel to Illustrateit), and so the water gushed out.

itna saaf lafzo ke hoty huey bhi tum inkaar karty ho ki bibi hajra ne madad nahi

mangi Jibreel Ameen se---> 'Help us if you canoffer any help.' Lo! It was Gabriel (who had made the voice)

Aisa hi waqaya Meray Nabi k saath bhi paish aya. Allah nay Badr k waqay ko quran main kaisay uttara aur phir shirk ko kaisay radd kia. Aur Meray Nabi Allah say hi maddad mangi aur

Kharji tumhara id zaroor haqeeqat hai par na tumhy Nisbat e Haqeeqi ka kuch ilm hai na Majaz ka koi andaza....ja kar pehly un ayat ko parho jo humny paish ki bibi mariyam ko hazrat jibreel ne beta dene ki nisbat apni taraf kyu ki? jab ki ye haqeeqat mein Allah ne beta diya..to aap jis madad ka inkaar karty hain wo majazi madad hai (bawajood isky ki khud aap quboool kar chuky ki ye sabab zariya bany waseela bany)...hai or hum jin madad ka iqrar karty hain wo Haqeeqi or Majazi dono

hain..gher Allah majazi madad Allah ki ata se karty hain jo aslalan hai hi Haqeeei Madad hai (see above tafseer ibn azeez)...par Aap wahabi gherAllah ki Majazi madad ke munkir hain..jab aap tasleem kar chuky jo humara moqif hai ab phir inkaar karo to koi tuk or tajjub nahin.

Allah nay madad ka wada kia aur farishton say madad ki aur phir farma diya K madad to Allah hi ki taraf say hai. Ab bhi kehna k Nabi ki Madad Allah nay nahin ki Gher Allah nay ki.

humara aqeedah tumhary mu se nikal hi gaya or aqeedah kya hai humara ki Allah ki ata se hi nabi wali farishty Madad karty hain bina uski ata se koi madad ka taswwur hi nahin hai, or agar isky khilaaf ho to shirk hai...

Meray Nabi nay Badr k maidan main Matti utha ker Kuffar ki taraf phainki thi, Tu us per Allah nay us per apni Wahdaniat ki Stamp kaisay lagai aur phir mushrikon k shirk ko kasiay radd kiya.

wo mushriko ke shirk ka radd tha achcha wo kon se mushrik thy ki jo Allah ki ibadat chor Huzur ki ibadat karny lagy thy or unky radd me ye ayat utri....mene kaha na tum fana fin naar ho chuky..

apni rai se tafseer karky...yahan to Allah apny rasool ki azmat or rifat bayan kar raha hai ki ay mehboob bazahir ye kankariyan tumny phenki par tumny nahin phenki (jabki logo ne dekha huzur ne phenki zahiri tor par) par haqeeqi tor par isy humny phenka...tumhara phenkna humara phenkna tumhara ata karna humra ata karna, tumhari itaat humari itaat, tumhy iza dena matlab Allah ko iza dena, tumsy aagy barhna matlab Allah se aagy barhna, tumhy naraz karna matlab Allah ka naraz karna, tumsy mohobbat karna Allah se mohobbat karna....tum laakh juda kar lo Allah ko Rasool se par Allah ne apny habeeb ko khud se Alag nahin kiya yahan tak ki kalmy me bhi apna naam unky ke saath hi rakha...yaqeen nahin aaye to kalima phir parho taki islaam dubara la sako...

(1) Janab bhool jatay hain aap Jab aap nay kaha k woh Ayaat paish kerain jis main Aamaal-e-Saleha hi ka zikar ho to kiya main nay ayaat paish naheen ki thein, to ayaat dekhnay k baad tum naheen manay to tum nay unko Jhutlaya hi hai, Waisay iss post main ooper main nay aik aur Ayat paish ki (Surah Kahaf Ayat No. 110) aur kuch ahadees bhi paish ker dein hain jiss main sirf Amaal-e-Saleha hi per Janat ki basharat di hi Meray Naib nay. aur dekho sirf Aamal-e-Saleha hi zariya hain Allah say mulaqat k.

parhny waly parh sakty hain aql waly samajh sakty hain ki in wahabi sahab ke ilm or aql ki rifat kis had tak giri hui hai...phir se parho jo mutalba tha jisy tum ab tak nahin samajh paye ya jan boojh kar ullul banny ka natak kar rakhy ho (ya waqai ullu hu ) or jo ab na samajh sako to humy maaf karo...tum bewaqufo ko samjhana humary bus ki baat nahin...

Mutalba in mine last post jo tumhari naqis aql se bouncer ki tarah nikla...

or aap kehty hain aapny amal e sawleh ke hi zikr wali quran ayatein paish ki aap ki nadani hai ya jahalat mutabla hai ki ais qurani ayatein paish karo jo dalalt karti hon ki waseela sirf or sirf amaal e swaleha hi hain baqi (zaat) nahin, jis par aapka poora zor hai...or aap keh rahy hain ki aapny wo ayatein pasih kar di jis me amaal e swaleha ka hi zikr hai...ye to haal tum wahabiyo ka ki swaal hi samajh nahin aata, tumny hi ka hasar zikr par kar diya humny manga ki hi ka hasar amaal par ho..

ab bhi samajh na aaye to kisi wahabi mulla se parhwa kar samjh lena...

(2) Kitni batuki baat ki tum nay, Quran Hazarat Adam ki dua bata raha hai aur issi dua say unki bakhshish bhi hoi, jis main koi Nabi k waseela istemaal naheen howa tum nay kaisay kaha k is dua k sath nabi waseela bhi paish kia. Aur jo Ahadees tum nay paish kein us main kahan hai k Rabbana Zalamna k sath yeh dua perhi. "Laanatullah he Allal Kazibeen"

kya baat hai badbakhti wahabiyat ko hi zeba deti hai...be adab gustakh e rasool tumny usy jhoota kaha or sath hi lanat ki is baat par jo ye kahy ki huzur ke waseely se dua mangi gayi...

• ye alfaaz khud huzur ke thy ki adam aleh salam ki toba mere wasily se qubool hui...
  

• sahaba ne is hadees ko bayan kiya..
  
• sekro muhaddis ne isy apni kutub e ahadeees me bayan kiya...
  
• sary aimma ka is hadees par ittefaaq hai...
  
• be inteha mufassir ne isy apni tafaseer me jagah di...
  
• hazaro ulema deen ne isy haq mana or isy naqal kiya (including ur ibn timiya and nasir uddeen albani)....
  
• ummat e muslima (excluding wahabis bcz they are out of islam) ka is hadees par ijma hai...
  

tumny sab par lanat ki unko kazib kaha...mubarak ho is behas ka hasil fana fin naar...mubarak ho karji..hawa jo sath layi thi saath urha kar le gai..

AUR TUM PER MERAY AAQA

KI INAYAT NA SAHI,

NAJDIYO KALMA PERHANEY KA BHI AEHSAN GAYA ZIKR ROKEY

 

FAZAL KATEY, NAQS KA JOYA RAHAY,

PHIR KAHAY MARDAD KEY HOON UMAT RASOOL ALLAH KI

 

AAJ MADAD MANG UN SEY, AAJ LEY UN KI PANAH,

PHIR NA MANEIN GEY, QAYAMAT MEIN AGER MAAN GAYA

(1) Agar tum sirf Amaal-e-Saleh Hi k munkir ho to phir to tum munkir-e-Hadees bhi huway na, yeh hadees "Sahih Bukhari, Vol 1, Book 2. Belief. Hadith 044." (ooper text majood hai) jis main Meray Nabi nay Amaal-e-Saleha ki talqeen ki aur phir Amaal-e-Saleha ki waja say hi janat ki basharat di. To tum Meray Nabi ki shafaat Qayamat ko kaisay hasil kero gay??? Jahil kaun huwa??

beshak aap huey, ye bhi koi poochny ki bat hai, jawab hi ke mutably me raseed kiya ja chuka.

(2) Acha tum jo button say, qabron say duain kertay ho woh drama hota hai, kiun k Dua jo Ibadaat hai woh to Allah say hi kerni chahiya, agar tum kissi aur say kertay ho to shirk howa na, Meray Nabi ki lai howi shariat nay to pichalay tamam mazahib ki perwi khatam ker di, Allah nay jab tak chaha Sharab (wine) ko Halal rakha phir Haram qarar diya, ab koho na k pehlay sharab halal thi ab haram kaisay ho gai, Allah nay Agar Hazarat Adam ko farishton say sajda kerwaya to Meray Nabi ko kiun sajda naheen kerwaya???? Pichalay mazahib main buhat saaray kam halal thay lakin Shariat-e-Mohammadi main Haram.

buto se aaapky dada o ajdad dua karty hongy hum to Allah se hi dua (ibadat) karty hain...han wo dua usky bando se zaroor karty hain jo bamana pukarna hai (khud quran se sabit see my last post for ref.), jahil tumhary is aitraaz ka mudallal jawab last post me diya ja chuka jiska jawab tum se to kya tumhari puri wahbiyat se na ho sakega...

Jo meray Nabi nay haram karar diya tum usko jaiz kerar dena chahtay ho.

(Yaad rahy ki ummat e mohommadi ke liye sajada e tazeemi haram hai...)

ye teri nazar se na guzra or kis shey ko jayaz humny kaha zara batlana? lanat hai jhooto par Allah ki

(1) Chalo tum khud say faisala kero agar kissi k pass Amaal-e-Saleha naheen hain to woh kaisay Meray Nabi ki shafaat k haqdaar hai?? Is duniya main jo Amaal-e-Saleha keray ga aur Allah k samnay Amaal-e-Saleha lay ker jai ga to wohi haqdaar ho ga na shafaat ka. Abu jehal, Abu Lahab un k pass to Amaal-e-Saleha naheen to woh kaisay Haq dar ho gai Meray Nabi ki shafaat k? samajh aai ya naheen?? Duniya main Allah say mangtay howay sifarish k baray main baat hoi thi tum nay is ko ghalat rang diya tha ab samajh jana

jahil kisny keh diya jo amaal e swaleh karega wahi haqdaar hoga, balki mamla iska bilkul ulat hai, amal e swaleh karny walon ki to shfaat huzur karengy hi par jo amal e swaleh nahin karega huzur ki shfaat unhy sab se zyada faida pohchygi isi liye kehty hain ki yahan aaty jaaty raha karo islam me dakhil ho hi jaogy humary aaqa o mola ke sadqy mein..

• The Prophet said: "My intercession is for those people of my Community who commit major sins." It is narrated by Tirmidhi (hasan sahih gharib), Abu Dawud, Ibn Majah, Ahmad, Ibn Hibban in his Sahih, and `Abd al-Haqq Ibn al-Kharrat al-Ishbili cited it in Kitab al-`aqiba. Ibn Hajar in Fath al-bari specified the following meaning of this hadith: "He did not restrict this to those who repented Ibn Hajar, Fath al-bari Riqaq ch. 51 (1989 ed.) 11:522.
  

• It is recorded by Imam Ahmed with the sanad of Sahih on the authority of HazrathHazrath Abu Moosa Ashari (radi Allahu anhu) that the Holy Prophet (sallal laahu alaihi wasallam) said, Almighty Allah gave me the choice of either intercession or taking half my Ummah into Jannat. I took intercession for it is that which will be of more use and more needed. Do you think that my Intercession is for those who are pure Muslims? No, but my intercession is for those sinners that are covered in sin and wrong. (Ibn Majah Page 329)
  

• Abdullah bin Umar (radi Allahu anhu) and by Ibn Majah on the authority Ibn Adi narrates on the authority of Ummul Momineen Sayyida Umme Salma (radi Allahu anhu), that the Prophet (sallal laahu alaihi wasallam) said, My intercession is for those of my Ummah, whose sins have destroyed them.? (Majma-u-Zawaid Page 378 Vol. 10)
  

• Hazrath Abu Dawood, Tirmizi, Ibn Habbaan, Haakim and Baihaqinarrate with correctness from Hazrath Anas bin Maalik (radi Allahu anhu), and Tirmizi, Ibn Majah, Ibn Habbaan and Haakim also narrate from Hazrath Jabir (radi Allahu anhu), and Tabrani and Mujim Kabeer narrate from Hazrath Abdullah Ibn Abbas (radi Allahu anhu), and from Hazrath Abdullah ibn Umar and HazrathUjzah (radi Allahu anhu) that the Prophet (sallal laahu alaihi wasallam) said, My Intercession is for those in my Ummah, who have committed major sins (Gunah-e-Kabeera). (Sunan Ibn Majah Page 329)
  

 

HO GAYI ZILLAT?

• Bukhari, Muslim, Haakim and Baihaqi narrate on that authority of Hazrath Abu Hurairah (radi Allahu anhu) that the Prophet (sallal laahu alaihi wasallam) said, My intercession is for every person who recites the Kalma, by reciting with the tongue and confirming with the heart.
  

lijye aapki mantaq ke mutabiq jis ka zikr aaye wahi jayaz baki sab najyaz, laghw or shirk to kya ab agar yahi usool is hadees par bhi laga diya jaye to khud aapki zillat ka samaan ho jata hai...ki yahan to koi or amal e swaleh ka zikr hi nahin sirf or sirk kalima tyyiba dil se parh lo baqi koi naik amaal ki zaroorat hi na rahi ab kya kahiyga...?

(2) Chalo Hazarat Adam wali hadees Bukhari, Muslim aur Muwatta Imam Malik main dekha do kahan hain, phir agali baat ho gi? Mainy kissi mohadis ki taqseem naheen ki, Sawaal yeh tha k sub Ahadees per sub mohadaseen k ray aik thei, Haan ya Na main jawab day do?????????????

aap keh dein pehly ki in kitab ke alwa sari hadees jhooti hain to zara asaani ho jaye aapky faraar mein wo zyada asaan tariqa hai...is hadees par kis moatbar mohaddis ki rai ikhtelaafi hai zara hum bhi to jany siwaye aajkal ke local wahabis jehla ke

iss k liya to Suran Jin Ayat 21 hi kafi hai

to phir aapky liye wo hazrat ibn umar ki KHARJIYO WALI hadees hi kaafi hai....

(1) Sawal no. 10 ka jawab: Jab Faail-e-Haqeeqi Allah hai to phir dosron say kiun mangtay. Dua k zariya waseela pakrna hi jaiz tareeqa hai is liya k dua ebadaat hai aur Dua Allah hi say ki jaati hai, aur Meray Nabi say sabit hai, Meray Nabi nay to kissi murday say koi dua naheen ki. Meray Nabi nay apnay sahaba ko yahi kaha k apnay bhaion k liya dua kia kero tu iss say sabit huwa k Dua k kissi ko kehna jaiz tareeqa hai. Tumhain yeh baat samjh naheen aai k "KISSI K LIYA DUA " aur "KISSI K ZARIYA SAY DUA " main kia farq hai.

iska jawab bibi hajra wali hadees bakhoobi bana jis ka radd aapsy na bana siwaye be imaani se aankhein band karky jhoot bola or hadees ke alfaaz se hi mukar gaye. phir tumny la ilmi me huzur par bohtaan bandha (huzur ki sikhai hui duein quote ki ja chuki jismy gher Allah se bator wasila ki taleem mojood)

(2) Sawal no. 11 ka jawab: Allah k Nabi nay zindagi k asool wazah kia hain, k agar kissi k ikhtiar main koi cheez hai to woh us say lena jaiz hai lakin woh jo kissi k ikhtiar main naheen woh mangna jaiz naheen hai jaisay Rizk. Aur issi tarah ebadaat main kissi ko kabhi bhi shamil naheen kia ja sakta e.g. Qabron walon say aulad k sawal kerna. Agar koi khana kissi ko deta hai to tumhara kia matlab hai woh razzaq ban jai ga ya Allah nay asbaab paida kia hain.

ikhtyar ki baat na karo warna phir zillat ke samaan jama kar dunga or tumsy kuch na banega siwaye quran or hadees ko jhutlany ke...or tumhary bary to keh-keh kar mar kar mitti me mil gaye ki kisi ko koi ikhtyaar nahin or jo Allah ke siwaye kisi me koi bhi ikhtyar many wo mushrik...or tum kehty ho ki jis me jo ikhtyar ho etc etc..jao munna pehly ghar walo se seekh lo ki aagy kya bolna hai...ye to haal hi wahabis ka..

• JANNAT DENA SABIT KARU ALLAH KE NABI KA?
  
  
• HAFIZA DENA SAIBT KARU NABI KA?
  
• CAHND KE 2 TUKRY KARNA SABIT KARU NABI KA?
  
  
• SURAJ KO MAGHRIB SE NIKALNA SABIT KARU NABI KA?
  
• KANKARIYO SE APNA KALIMA PARHWANA SABIT KARU NABI KA?
  
• APNI UNGLI MUBARKA SE PANI KE CHASHMY NIKALNA SABIT KARU NABI KA?
  

...Par me janta hu tu har Mojzy ka inkaar karega keh kar ki kisi koi koi ikhteyaar nahin...

(2) kia Allah nay is duniya main amaal ka faisala ker diya hai? agar naheen kia to yaha waseela bhi jaiz naheen. Jab qayamat main Amaal ka faisala ho jai ga to tab naik log sabit ho jain gay to tub shafaat bhi jaiz ho gai gi. Tum jis shafaat, waseela aur tawasssul ko is duniya main dhoondh rahay ho woh akherat main hai, yahan sirf Amaal-e-Saleha kero gay to akherat main Shafaat k bhi haqdaar ho gay.

jehla abhi tak to keh raha tha ki amaal wasila ban sakty hain or kuch nahin ab uska bhi munkir ho gaya...kya wo hadees bhool gaya ki 3 naik log ghar me tufan ki raat phans gaye to Allah se apny amaalo ke waseely se dua mang us ghar se nijaat pa saky...kya wo is duniya ka waqya tha ya qayamt ka...kya kiya jaye is wahbiyat ka jo jahalt ki humpalla humniwala ban chuki hai...

Sawal no. 2 Surah Kahaf Ayat 110 main Allah nay farmaya jo Allah say mulaqat ka arzomand hai woh Aamaal-e-Saleha keray, aap batao Allah nay Sirf Amaal-e-Saleha per hi apnay say mulaqat ki basharat di kiun?

huzur ne sirf kalima parhny walo ki shafat ka kaha to kya khayal hai is usool ke tehat namaz haj rozy zakat naiki imaandari sachchai haya sadqa khairat zikrAllah halal kamai etc etc naik amaalo ki chutti kar do kya khayal hai?

Sawal no. 3 Surah Aaraf Ayat 188 main Nabi ko hukam diya k woh khud kahain k woh to khud bhi apnay liya nafa aur nuqsan k malik naheen, kia yeh ayat kuffar, button aur mushrikeen k liya hai?

Sawal no. 4 Suran Jin ki Ayaat 21-22 Nabi ko hukam diya gaya k baqi sub ko bhi mukhatib ker k keh dain k dosroon k nafa aur nuqsan per nabi ka bhi koi ikhtiar naheen, kia yeh bhi button, kuffar aur mushrikeen k liya hai?

kharji kitni baar sanad logy humsy kharjiyat ka? reply upar de diya gaya..

Sawal No. 5 Wahan Hazarat Abu Bakar Sadique , Hazarat Umer jaisay sahaba bhi hon gay aur Abu Lahab aur Abu Jehal jaisay kafir bhi, Agar Meray Nabi shafaat kerain gay to kin ki shafaat ho gi?

jo dil se huzur ka kalima parega uski shafat hogi.(see ahadees above)..ab bology ki dil se kese kailma parhty hain ki parhna to mu se hota hai...just like u did in murda dil nahin sunty...

Ab batao iss ayat k kia mafhoom nikalta hai??

 

اللّٰہ کی قسم کھاتے ہیں کہ انہوں نے نہ کہا (ف۱۷۴) اور بیشک ضرور انہوں نے کفر کی بات کہی اور اسلام میں آ کر کافر ہوگئے اور وہ چاہا تھا جو انہیں نہ ملا (ف۱۷۵) اور انہیں کیا برا لگا یہی نہ کہ اللّٰہ و رسول نے انہیں اپنے فضل سے غنی کردیا (ف۱۷۶) تو اگر وہ توبہ کریں تو ان کا بھلا ہے اور اگر منہ پھیریں (ف۱۷۷) تو اللّٰہ انہیں سخت عذاب کرے گا دنیاو آخرت میں اور زمین میں کوئی نہ ان کاحمایتی ہوگا نہ مددگار

shayad tumhy sawaa phir yaad dilany k zaroorat hai ki tum bhool gaye...

 

sawaal no. 1

• kahan gaye tumhary amaal ?
  
• sirf or sirf Amaal hi waseela thy agar to unhy waseela kyu nahi banaya gaya? bawajood isky...
  
• Nabiyo/ Waliyo se kyu shafaat karwai gayi OR
  
  
• ye kyu nahin kaha gaya ki Allah humny naik amaal to kiye hain to tu humy baksh de...humy kisi momin ki shafaat ki hajat nahin kyu ki humy apny amaalo par HI tawaqqo hai...? ye HI us waqt istemaal karna to jany...
  

sawaal no. 2 kyu bhag rahi hai ummat nabiyo ke darr par Direct kyu nahin jati Allah ke paas jabki Allah bhi mojood hoga us roz?

 

sawaal no. 3 khaha se laye ye taqseem ki waseela is duniya me shirk or yahi duiya wala shirk akherat me ain imaan or nijaat ka zariya? Quran or Hadith se sabit karo.

 

sawaal no. 4 ye kyu kar mumkin hai ki waseela is duniya me shirk hota hai or yahi waseela akherat me ain imaan or nijaat ka zariya ban jayega ye kyu kar mumkin hogaya?

 

sawaal no. 5 kya tum wahabis ki shirk ki defination waqt or zamany ke saath badalti hain?

 

alhamdolillah Ahle Suat ke liye jo is duniya me shirk wo Akherat me bhi shirk hoga..

 

sawaal no. 6 ye kis tarah mumkin ki jisy wahabi is duiye me shirk kehty hai uski ijazat Allah Kherat me de de..? Astagfirullah minzalik...

 

sawaal no. 7 kya Allah qayamt me shirk ki ijazat dega...? MazAllah !!

 

sawaal no. 8 Us aitraaz ka kya bana jisky liye aapko sure anaam ki ayat 93-94 quote ki thin...?

 

sabit hua wo aitraaz khud laghw tha..or taqseem hai Momino or Mushriko ki.

sawal No. 09 kya bibi hajra ne Gher Allah se madad nahin mangi..? kya Gher Allah se madad mang Shirk kiya unhony? MazAllah !

 

sawaal no. 11 Agar banda zida bhi ho Qareeb bhi ho..to kya us sy ye samajh kar mangna jayaz hai ki wo mustaqil bizzat khud aapki hajat rawai karega...?

 

sawaal No. 12 Sure Baqra ki ayat 89 me sabit hua ki nahin ki, Quran bhi waseela bana.? Kya wo dua tha momin ki ya phir Kisi ke naik amaal...? ya phir us waqt qayamt aa chuki thi ki ab waseela shirk nahin..?

sawaal No. 13 Quran se jo humny ayat paish ki us se sabit hua ki nahin ki dua ka lafz quran me sirf ibadat ke liye hi nahin balki pukrany bulany ke liye bhi istemaal hua hai? agar tum kehty ho nahin iska sirf aik mana hai to un tamam ayat ka tarjumy me har jagah dua ka mana ibadat karky yahan paste karo...agar tum WAHABI sachchy ho to.......

.

In Sawa-laat ke jawab do, or rahe farar na ikhteyaar karo warna Tum Jaiso ke liye Quran ki ye ayat hi kaafi hai.....

 

 

 

 

Sub say pehlay main mazarat chahta hon k main apnay ID say reply naheen ker raha shaid k mera ID block ker diya gaya hai aur main reply naheen ker pa raha. is k liya main apnay dost "Peaceful" k shukar guzar hon jis k zariya say main ya post ker raha hon. Agar Forum walaon nay block kia hai to kam say kam inform ker daitay ta k main reply hi na kerta aur un ko mushkil hi na hoti.

15 din baad jawab aaya or wo bhi bachkana or ilm-o-aql se koso door..kher apki ab tak ki tamam posts parh kar mujhy ek qowl yad aata hai ghaliban imam shafai ka ya Imam Malik ka mene kisi rticle me kafi arsy pehly parha tha usmy me haqeeqat sahab se share karna chahunga, for others Never Mind.

ye peacful sahab ke waseely se apni mushkil kese hal kara li...bawajood isky ki Allah to kehta hai mujh se Dua mango?

aap ne Allah se madad kyu na mangi password kyu na manga?

jabki aapka pura zor sirf or sirf Allah hi se mango par tha...?

Janab agar aap ko yaad ho to baat yahan say shuroo hoi thi k kia murday sun saktay ya murdon k waseela pakrna jaiz hai ya nahi? lakin aap yahan aa ker topic ko ghalat rang day rahay hain. Main nay aap say guzarish ki thi k Murdya naheen sun saktay jis say murad hajat rawai tha lakin apnay jo ahadees paish ki us main kahin bhi sabit naheen hota k murday hajat rawai ker saktay hain, aur Allah k han Amaal-e-Saleha hi kaam aaein gay. lakin aap inkar ker gay k naheen murday bhi humari suntay hain.

Rahi baat Sura Baqara ki Ayat 89 ki, Allah ki kitab say tum nay kia murad li k Allah ki kitab k sirf aa janay say hi woh kamayaab ho gay ya us per amal kernay say kamyaab howay thay.

tum baat karty ho amal ki janab jahalat ki haad na karein or meri post ko kam z kam ek bar prah lo jin 25-30 mufassir ne kya likha hai? wahan saaf likha hai ki wo quran ke waseely se dua mangty thy or unhy fatah ata ki jaati thi par jab quran or huzur aa gaye to wo isky munkir ho gaye...ab batao amal ki shart to tab hoti jb kitab nazil ho chuki hoti wo to isky qabl hi is ky waseely se dua mangty thy or unhy fatah Allah ata kar deta tha...is se saf zahir hai ki aap humara jawab parhy bina hi apna ilmi shahkaar dikhakara zillat utha lete hain...

Bukhari ki jo Hadees apnay paish ki woh Roz-e-Qayamat ki Shafaat k baray main hay aur agar aap pichli posts per ghor farmayain to Qayamat walay din ki Shafaat wali hadees pehlay main nay hi paish ki thi, jis k faida janab khud utha rahay hain.

pehly kisny pasih ki wo hadees is se agar fark parhta to aap isy tasleem kar chuky hoty ki wo humny hi aapko quote ki thi...chaliye daby lafzo me hi sahi haq zuban par aa hi gaya...ki faida humy hua means aapka moqif radd hua or zaat bhi wasila hai chahy akhirat me hi sahi...(ye sawal phir aap par qayam ho gaya ki jo akherat me shirk to duniya me bhi shirk)

(1) Sawaal no. 1 - 7 k Jawab

tumharay in tumam Danishmandana sawalon k aik hi jawab hai.

 

Surah Kahaf Ayat No. 110

rahe farar ...

ye koi jawab na hua...balki sawalo se farar hona hua...ya to aap keh dein ki wo sawaal beja hain aisa kuch qayamt me hoga hi nahin ye sab se asaan tareeqa hoga...Quran ki ayat misquote karny se kuvh hasil nahin...

Allah nay kia farmaya k Jis ko Allah say mulaqat ki khawahish hai woh Naik Amaal (Aamal-e-Saleha) karay aur to kuch naheen kaha. Kia yeh ayaat bhi button, Kuffar aur Mushrikeen k liya hain. Quran main sirf 89 dafa aya hai hai jis main "Ya Ayuhal lazeena Aamino" keh ker mominoon ko mukhatib kia gaya hai, kia sirf itna hi Quran Musalmanon k liya hai baqi naheen.

wah kya kehna aapky istedlaal ka zara is moqif ki taeed me kuch mufassir ki tafseer bhi quote krein na ki apni jaib se isky maeny gharin or fana fin naar ke mustahiq ho lein...

(2) Tum kehtay ho k Shafaat ki taqseem duniya aur akherat ki main nay ki hai, to Meray Nabi k farman bhi sun lo:

 

Chapter 75 "Invocations" Hadith 317

Narrated Abu Huraira: Allah's Apostle said, "For every prophet there is one (special invocationI want to keep such an invocation for interceding for my followers in the Hereafter." (that will not be rejected) with which he appeals (to Allah), and

 

Chapter 75 "Invocations" Hadith 317o

Narrated Anas: that the Prophet said, "For every prophet there is an invocation that surely will be responded by Allah," (or said), "For every prophet there was an invocation with which he appealed to Allah, and his invocation was accepted (in his lifetime), but I kept my (this special) invocation to intercede for my followers on the Day of Resurrection."

angrezi kamzor ho to yahi zillat uthani parhti hai, wahan special invocation ke lafz shayad aapny jaan bhooj kar nahin chory me janta hu ki aapka enagrezi ka gyan kam hai is liye. special invocation hai means us roz jo shafaat karengy wo khaas hogi baki shafato se, baqi waqt jo sifarish hogi wo gen na kehlayi ya nahin?.... ye hai taqseem na ki jo aap apny man muafiq mana dena chahty hain...

(1) Jab koi shirk kerta hai to kia woh momin rehta hai ya mushrik ho jata hai. Ooper jo ahadees quote ki us main to saaf likh hai k shafaat qayamat walay din hi ho gi aur tum nay jo hadees paish ki thi shafaat k baray main woh bhi qayamat hi ki thi (wohi hadees jis ko main nay urdu main paish kia to tumhain takleef hoi thi halan k iss liya paish ki thi sub ko wazah ho jai aur samjhanay main assani ho).

agar waseela/sifarish sirf or sirf qayamt ke roz ke liye hai to kya jitni tamam ahadees mohaddis or ulema ikram ki quote ki wo sari mozu hui...quran ki 25-30 ayat aapko paish ki unmy kya wo bhi sari qayamt ke liye hain...?

shirk ki defination do quran or hadees se tab kisi ko mushrik kehna warna pehly to sahabi rasool ki riwayat se kharji bany hi thy ab huzur ki hadees ki rooh se kafir bhi ban jana....jiska mafhoom hai ki jab momin dusry momin ko kafir kahy or wo shakhs kafir na ho to kufr pehly shakhs ki taraf lotta hai...

(2) Yeh shikaari to khud hi shikaar ho gaya. yeh to batao tum nay likha "jo momin hain matlab jo (Roza Namaz walay)" to yeh "ROZA", "NAMAZ" kia hai, kahin yeh Aamal-e-Saleha to naheen? yani jo Namaz, Roza naheen keray ga woh shafaat kernay wala bhi naheen ho ga us ki zaat radd ho jai gi aur jo namaz roza (Aamaal-e-Saleha) keray ga woh shafaat bhi keray ga. AGAR MAIN SAAF SAAF LAFZON MAIN LIKHON TO HER SHAFAAT KERNAY WALA AAMAAL-E-SALEEHA HI KI WAJA SAY SHAFAAT KERAY GA AUR WOH BHI QAYAMAAT K DIN. Chalo Tumhain kuch aur Ahadees dekhata hoon.

Sahih Bukhari, Vol 1, Book 2. Belief. Hadith 040.

Narrated By Abu Huraira : Allah's Apostle said, "If any one of you improve (follows strictly) his Islamic religion then his good deeds will be rewarded ten times to seven hundred times for each good deed and a bad deed will be recorded as it is."

Aik Aur Dekho

Sahih Bukhari, Vol 1, Book 2. Belief. Hadith 041.

Narrated By 'Aisha : Once the Prophet came while a woman was sitting with me. He said, "Who is she?" I replied, "She is so and so," and told him about her (excessive) praying. He said disapprovingly, "Do (good) deeds which is within your capacity (without being overtaxed) as Allah does not get tired (of giving rewards) but (surely) you will get tired and the best deed (act of Worship) in the sight of Allah is that which is done regularly."

 

Yeh kia huwa Allah ko to woh Amal-e-Saleha hi buhat pasand hai jo regular ho, is hadees main bhi waseela kahin naheen nazar aya.

 

Chalo Aik aur Hadees Dekho jis main Meray Nabi nay Sirf Amaal-e-Saleha hi k hukam diya aur phir Janat ki Basharat bhi day di, Yani Waseela k baghair hi janat main sirf Amaal-e-Saleha ki buniyaad per.

Sahih Bukhari, Vol 1, Book 2. Belief. Hadith 044.

Narrated By Talha bin 'Ubaidullah : A man from Najd with unkempt hair came to Allah's Apostle and we heard his loud voice but could not understand what he was saying, till he came near and then we came to know that he was asking about Islam. Allah's Apostle said, "You have to offer prayers perfectly five times in a day and night (24 hours)." The man asked, "Is there any more (praying)?" Allah's Apostle replied, "No, but if you want to offer the Nawafil prayers (you can)." Allah's Apostle further said to him: "You have to observe fasts during the month of Ramad, an." The man asked, "Is there any more fasting?" Allah's Apostle replied, "No, but if you want to observe the Nawafil fasts (you can.)" Then Allah's Apostle further said to him, "You have to pay the Zakat (obligatory charity)." The man asked, "Is there any thing other than the Zakat for me to pay?" Allah's Apostle replied, "No, unless you want to give alms of your own." And then that man retreated saying, "By Allah! I will neither do less nor more than this." Allah's Apostle said, "If what he said is true, then he will be successful (i.e. he will be granted Paradise)."

shayd aapko maloom nahin ki wo bhi shafaat kareny jisny amal e swleh na kiye hon matlab ki wo bachchy jo jawan hony se pehly hi fout ho gaye apny walden ki...

yahan shikaar hum nahin aap khud huey or ye hadees bhi humary hi kaam ayi ki momin ki zaat hi waseela bani or wo bhi unhi ke liye jo momin thy (namaz rozy waly)...na ki zaat radd hui jo aapka moqif hai...to kon kharch hua or kon kaam aaya to qareen par wazeh hai

amal e swaleh wasila hain iska munkir yahan koi nahin...hazar bar aapko samjhaya ja chuka par bad-dayanati aapny karein to wahabi kese bany..aap be ja humara waqt zaya kar rahy hain aap aik kya 1000 ayat quote kar dein jinmy sirf amal e swaleh ka zikr ho, is sy ye to sabit nhin hony ka ki amal e swaleh (maqbool hon to theek gher maqbool to Allah hi malik) ke siwa ambiya owliya farishto (maqbool jismy koi shak nahin) wasila nahin ban skty or ye ki ye wasila shirk hai.

aapki misaal usi shakhs ki si hai jo momino ke aik majmy me baar baar cheekhy ki me kehta hu ki tum log man jao ki Allah aik hai, Allah aik hai, to log usy majnoon hi kaehngy ki yahan munkir kon hai Allah ki wehdaniyat ka jo ye tambhi kar raha hai...jab munkir koi ho to dawa karna samajh mein bhi aata hai...par aapko samjhana yany paththar se sir...

(1) yani Meray Nabi k baat jo main nay paish ki tum us ko jhutla rahay ho. yani munkar-e-hadees.

mere nabi, mere nabi na karo kyu ki unki zaat tumhary liye kuch maeny nahin rakhti banisbat apny gher maqbool fasid amaalo ke..to mere amaal mere amaal karo ye ziba deta hai tum kharjis ko....

(2) Hadees tum nay perh li, dua ki taqseem bhi tum nay bata di, chalo ab yeh batao hadees main jis dua ko ibadaat kaha gaya hai woh kaun si dua hai rab ko pukarnay wali ya qabr walon ko pukarnay wali.

pehly ye iqraar karo ki har dua ibadat nahin hoti or tumhara moqif ghalta tha ki har dua ibadat hai..phir is par apko jawab diya jaye wrna koi faida nahin is behas ka...

Aur sab say berh ker yeh k jo tum nay taqseem ker k jo ayaat paish ki us main aik bhi aisi naheen jis main murday ko hajat rawai k liya pukara ja raha ho.

chalo wo humary zimmy par pehly iska saboot tum de do quran se ki murdo ko hajat rawai ke liye pukarna shirk kehlata hai par quran ki nas e qatayi ho ya haddees sahih or sareeh na (jismy aapkyshartiya lafz mojood hon maslan zinda murda door paas asbaab bina asbaab) ki aapki man mani misquoting.. marty mar jagoy par la nahin paogy..zindy murdy ki had tumny lagai to dalil pehly tumhary hi zimmy hui na? jaisa ki humny apko kharji banny ka saboot hadees e paak se diya...

Tumharay liya aik aur kaam ki baat jab koi marta hai to hum Namaz-e-Janaaza ki kia neeat kertay hain. "Dua wastay hazar is mayaat k", yeh kia mernay wala khud dua k mohtaaj hai aur tum khud uss say hajat rawai talab ker rahay ho.

namaz e janaza ki baat khoob cheri lo ek or zillat ka bais hua tumhary liye..bohot khoob

or agar kisi foatshuda ke liye namaz e janaza me dua mangna is baat ki dalil hai ki wo khud humari duao ka mohtaaj hai to ye to wahi baat hui ki aik hindu aap se kahy ki , "aap mujhy seedhy rasty ki taraf kyu bulaty hain aap to khud seedhy rasty par nahin hain..jabhi to har namaz me jo sure fatiha parhty mein kehty hain ehdanas siratul mustaeem...." phir aisa karein ki ya to uski baat man lein ya phir sure fatiha me ye ayat parhna chor dein .....jo jawab aapka us hindo ko hoga wahi aap ko humari taraf se wahabi ko namaz e janaz ki dua ka....

(1) Agar Meray Nabi k zamanay say pehlay bhi mushrik thay un k majood hotay huway bhi aur un k baad bhi Mushrik ayeen gay na, jo Allah ki wahdaniyat ko radd kerain gay bilkul aisay hi jaisay pehlay mushrik kertay aaye hain. Aur yeh to main pehlay bhi keh chuka hoon Mushrik kabhi bhi naheen kehta k woh mushrik hai??????????????

phir mere nabi..? Mere nabi bary yaad aa rahy hain aapko amaal kya aqarad chaly gaye? kher...

chaliye wo nahin kehta to aap sabit kar dein quran or hadees se ismy masla hi kya hai...jaisa humny aapko kharji sabit kiya jiska radd apsy na hosaka or na ho sakega Qayamt tak...

jawab dein par kharji ban kar nahin momin ban kar...bina naar me jaye...matlab ki bina apni jaib se tafseer kiye huey or na khayanatdaro mutarjim ki tarah ibn kaseer par khud ke batil hashiye chrhaty huey..

(2) tumhari in baton jawab ooper day chuka hoon baar baar repeat kernay say koi faida naheen.Agar Zinda Murda waghaira ki koi qaid naheen to momin aur mushrik ki qaid tum nay kaisay lagi hai. Kia her ayaat k baat likh hota hain yeh ayaat Mushrikon k liya hain, yeh mominoon k liya aur yeh button k liya aur yeh kuffar k liya?????

mene nahin ye to imaan ka irfan hai jo huzur ki Mohobbat me doobkar Sahaba ne lagai or tumhy kharji banaya...or phir mufassireen ne khud lagai hatta ki khud tumhary ghar se paish ki gayi har scan page me mojood (kafir, Mushrikeen, Ibadat ke lafz saraht ke saath mojood)

(3) Main kia keron Mr. Attari tumharay liya to Allah nay Meray Nabi say yeh kia kehlwa diya. In Ayaat k inkaar na kerna aur yeh na kehna k yeh humaray liya naheen yeh to nabi k liya thein.

Sura Aaraf Ayat 188

Sura Aaraf Ayat 188 (Tafseer)

Sura Jin Ayaat 20-23

Sura Jin Ayaat 20-23 (Tafseer)

 

 

(1) Haan bilkul Meray Nabi jab mushrikon ko deen ki taraf bulatay thay to woh bhi yehi kehtay aur yehi andaaz hotay thay un k aur yehi Ikhlaaq hotay thay. Haan meray deen to Islam hai woh Islam jo Nabi lay ker aayee aur Brailwiat say mera lena dena kuch naheen.

lijye janab mene inhy hadees bayan ki or ye khety hain ki is tarah ki batein to mushrekeen karty thy ? ye to haal hai aapka...lanat hai... tumhara Alhe Sunnat wala Jamat se kuch lena dena nahin tumhara lena dena to khuruj se hai we know it very well dont bother...

Aur jo Hadees tum nay Abdullah bin Masood wali paish ki hai na iss per ghor bhi kero k woh kaun si madad hai. pehli baat, kia is main murdon ko pukara ja raha hai madad k liya???

Doosri baat, jis insaan k ikhtiar main agar kuch hai to woh us k mutabiq us ki madad ker sakta hai?? Teesri baat tum batao tum nay iss hadees ki TAQSEEM kaisay ki k yeh murdon say hai???????

Jehla taqseem to tum kar rahy ho zinda murda ki or ulta mujh se pooch rahy ho ki mene Taqseem ki? hum to madad ko aam maan rahy hain chahy zinda ho ya murda door ho yaa qareeb..taqseem tumny ki ye pooch kar ki Murda ka kahan zikr hai...? had hai jahalat ki...kya pooch rahy or kya aitraaz kar rahy iska hi shaoor nahin, is se bakhoobi andaza hota hai ki i am tallkng with an idiot..

to be continued.........