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bhai ye link check kerin

 

Asal masla ye hy k mai image idher upload nai ker skta kio k ye site mery computer sy open nai ho rahi our proxy site sy open ki hy is liy ye link check kerin fatwa dekhny k liy

 

 

 

http://2.bp.blogspot.com/_rMbypkMd8lQ/TIM-JA90DwI/AAAAAAAAAaI/pZ3QANUPSLU/s1600/40810_147311548625421_100000397314229_292711_7682111_n.jpg

 

 

http://islameasy.blogspot.com/2010/09/bank-job-per-ftwa.html

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SunniDefender[/b]' date='05 September 2010 - 11:54 AM' timestamp='1283669670' post='64184']

bhai ye link check kerin

 

Asal masla ye hy k mai image idher upload nai ker skta kio k ye site mery computer sy open nai ho rahi our proxy site sy open ki hy is liy ye link check kerin fatwa dekhny k liy

 

 

 

 

 

 

http://islameasy.blo...b-per-ftwa.html

 

 

 

Jazak Allah

 

bahut bahut shukria

 

Qare'een Ki Shoolat K Liay Yeh Fatwa Yahan Bhi Upload Kia Jarha Hay.

 

 

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Jazak Allah

 

bahut bahut shukria

 

Qare'een Ki Shoolat K Liay Yeh Fatwa Yahan Bhi Upload Kia Jarha Hay.

 

 

post-3206-12836729785817.jpg

 

 

Shukriya Bhai...Jazak Allah!

Par bhai jo fatwa aapne pesh kiya wo Darul Ifta 'Pakistan' ka hai yani islamic country ka...mene mutlaqan bank job ke bare me nahin 'INDIA' aur Canada jese doosre mamalik ke liye poocha tha jahan Islamic Hukumat nahin hai...Allah Hafiz!

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Shukriya Bhai...Jazak Allah!

Par bhai jo fatwa aapne pesh kiya wo Darul Ifta 'Pakistan' ka hai yani islamic country ka...mene mutlaqan bank job ke bare me nahin 'INDIA' aur Canada jese doosre mamalik ke liye poocha tha jahan Islamic Hukumat nahin hai...Allah Hafiz!

 

 

Bhai yeh Jwab smaat farmaeay:

 

http://mufti.faizaneattar.net/Answer.php?Q=23651

 

mazeed tasali k liay faizaneattar per Mufti sahib ko yeh masla send krain aor jwab yahan bhi share kr dijiay

 

(azw)(ja)

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Assalamu Alaikum,

 

Syedi Tajush Shariah Mufti Muhammad Akhtar Raza Khan said on this Masla as-

 

Your holiness, Mufti Saheb. I request your honour to give the verdict on the following questions. May Allah Ta'ala reward you.

 

Question 1: Is interest totally unlawful? On which condition is the profit considered as interest?

 

Question 2: May a Muslim take the profit on his deposited money in the banks and the post offices which they term as "interest" in countries such as India, Britain and South Africa, etc.

 

ANSWER

 

Undoubtedly, Riba (interest) is totally unlawful according to Islamic Shari'ah.

 

When there is a dealing between a Muslim and a Muslim or a Muslim and a Zimmi Kaffir (a non-Muslim living in the safety of an Islamic state), the taking of the excess money is considered as interest and such a dealing will be unlawful. However, if this condition does not exist, this excess money will not be considered as interest and will be legitimate for a Muslim as it is unanimous that there is no interest applicable when there is dealing between a Muslim and a Harbi Kaafir (a non-Muslim who is not living in the safety of an Islamic State).

 

There is a Hadith in Muslim Shareef from the Holy Messenger (sallal laahu alaihi wasallam) which states that:

 

image002.jpg

"No Riba (interest) (exists) between a Muslim and a Harbi Kaafir in Darul Harb."

 

This Hadith bears testimony that the property of a Harbi Kaafir is lawful for the Muslim at all times provided that he (the Muslim) must not commit faithlessness in his dealing. Accordingly, the great theologian, his holiness Shah Burhanuddin (alaihir rahma) states in his distinguished work, "Hedaya", that:

 

image004.jpg

"Though the Holy Quran has forbidden Riba, i.e. interest, yet this Holy Book of Allah makes the property of a Harbi Kaafir lawful for the Muslim."

 

 

 

The Quran states:

 

image006.jpg

Likewise, there are so many verses giving evidence that the Shari'ah does not take a Harbi Kaafir in trust and so their property is permissible for the Muslim. Whoever, therefore, forbids the Muslim to receive such profits, deprives them of the benefit and causes the Harbi Kaafirs to take advantage, which is Haraam.

 

The Quran declares:

 

image008.jpg

Answer 2: The excess money given by the banks and the post offices in the countries as mentioned, is legally for the Muslims, and is not (considered) as interest. It may be taken and used.

 

Allah knows better!

 

Mohammad Akhtar Raza Khan Qadiri Azhari

 

Footnote: In the famous authentic book of Hanafi Islamic Jurisprudence, "Hedaya", translated by Charles Hamilton, in Chapter 9 (Book of Sale), pg. 293, the Scholar, Allama Shah Burhanuddin (alahir rahmah) states: Usury cannot take place between a Mussulman and a hostile infidel in a hostile country. This is contrary to the opinion of (Imam) Aboo Yoosuf and (Imam) Shafei, who conceive an analogy between the case in question and that of a protected alien within the Mussulman territory. The arguments of our four doctors upon this point are twofold. FIRST, the Prophet has said, "There is no usury between a MUSSULMAN and a hostile infidel, in a foreign land." - SECONDLY, the property of a hostile infidel being free to the MUSSULMANS, it follows that it is lawful to take it by whatever mode may be possible, provided there be no deceit used.

 

The additional amount that is given by the Bank is termed as "Interest." But, the Islamic concept of "Riba" is not applicable to the term "Interest" that is utilised by the Bank. According to the definition of Riba and with reference to the Hadith, "Interest" is not applicable when the dealing is between a Muslim and a Harbi Kaafir in Darul Harb. Muslims should erase the thought from their minds that this is "Riba."

 

In the light of this Ruling, to accept and utilise this amount is permissible. But if a person, out of his her own personal discretion, does not feel totally comfortable in using this money should then advance this money to any other Muslim or an organisation without making any intention of receiving Thawaab.

 

It is important that this amount not be left abandoned in Banks. Let this money be utilised for the welfare and benefit of the Muslim Ummah.

 

It is also noteworthy to mention that Muslims in India have requested the Ulama there to tackle the issue of "Interest" as Muslims left large amounts dormant in Banks and the Banks were in turn donating these large amounts to Christian organisations who were using this money to do missionary work, build Churches and Missionary Schools. The Ulema and Muslim Scholars researched this issue and arrived at the above solution.

 

 

COURTESY- http://www.taajushshariah.com/Fatawa/bankinterest.htm

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Hazrat Syed Shah Turab ul Haq Qadri ne bhi yahi kaha ki Musalman aur kaafir ki beech (Darul Harab i.e India, England etc) me sood nahi hota balki ye profit hota hai aur iska lena jayaz hai....

 

listen here- http://www.ahlesunnat.net/khzemaan/urduquestions.php?topic=sood

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On 9/6/2010 at 2:51 PM, Barkati said:

 

India Dar-Ul-Islam hay.

 

anyways aap nay Shah Turab Ul Haq Qadri Sahib ka hwala pesh kia hay is say bank main nokri krny ka jwaz sabit naheen hota..

 

 

Darulharab main kaifr say , baghair dhokay kay , munafa hasil krna jaiz hay ... jesay k bank say milnay wala munafa hasil krna jaiz hay .. LAIKIN is say bank main nokri krna jaiz Sabit NAHEEN hota...

 

 

Bank main nokri k jwaz per aap k pass koi fatwa ho to Ham sab k saath share kijiay... Shukria

 

Darulharb main bank say milnay wala munafa hasil karna elahida bat hay aor bank main nokri karna elahida masla hay ..

 

azw.gifjazak_allah.gif

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Bhai Aapnay jo masla byan farmaya hay wo saheeh hay ... LAIKIN is say bank main nokri krny ka jwaz sabit naheen hota..

 

 

Darulharab main kaifr say , baghair dhokay kay , munafa hasil krna jaiz hay ... jesay k bank say milnay wala munafa hasil krna jaiz hay .. LAIKIN is say bank main nokri krna jaiz Sabit NAHEEN hota...

 

 

Bank main nokri k jwaz per aap k pass koi fatwa ho to Ham sab k saath share kijiay... Shukria

 

Darulharb main bank say milnay wala munafa hasil karna elahida bat hay aor bank main nokri karna elahida masla hay ..

 

(azw)(ja)

 

 

Bhai usi fatwe ko haasil karne ke liye hi to mene ye topic start kiya hai...agar kisi bhai ke paas is hawale se fatwa ho ki "India me banking job halal hai ya haram"...to please apne bhai ki madad karen...Bhai agar milne wali raqam sood hi nahin hai to job kese haram hui? Job ke haram hone ka daromadar to yahi hai ki usme soodi muamlaat ki dakhal ho...jab ulama ne usko profit kaha to job kese haram????

 

Bahar Haal...India ke liye kisi ke paas fatwa ho to please yahan post karen...sakht zarurat hai...Jazak Allah!

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Bhai usi fatwe ko haasil karne ke liye hi to mene ye topic start kiya hai...agar kisi bhai ke paas is hawale se fatwa ho ki "India me banking job halal hai ya haram"...to please apne bhai ki madad karen...Bhai agar milne wali raqam sood hi nahin hai to job kese haram hui? Job ke haram hone ka daromadar to yahi hai ki usme soodi muamlaat ki dakhal ho...jab ulama ne usko profit kaha to job kese haram????

 

Bahar Haal...India ke liye kisi ke paas fatwa ho to please yahan post karen...sakht zarurat hai...Jazak Allah!

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