RadiatingAli

Mera khiyaal heh kay yeh agay peechay, ypper neechay honay kaa baad Sunni ho jahay ga, aur insha'allah Sunni hee maray ga. Keyun kay meri be kahani kuch essee hee thee, meh be Deobandi phir Wahabi, aur phir Sunni huwa. Dua heh kayAllah tallah Sadiq Kohati ko Maslak e Haq, Maslaq e Ahle Sunnat qabool kernay aur qahim rehnay kee tofeeq ata farma'hay. Ameen

Sadiq Kohati bara bewaqoof heh, agar mujjay 50 lakh denay ka wada, pajaero, aur 2 jawan larkiyan kee offer milteem, meh offer kabool kerta, 50 lakh be leta car be aur Talib Ur Rehman kee donoon behnoon say nikkah be perwa leta, aur puray ek din baad ilaan ker deta meh Sunni ho gaya hoon. 50 lakh ko pajaro meh rakh ker, aur donoon biwiyoon ko be drive ker kay by bye keh jata.

Yeh IRAQ JOH NORTH HEH us ko EAST WALI HADITH A MISDAQ TEHRA RHAH HEH. Baat bari simple aur asaan heh, East kee simat NAJD heh, NAJD SAY NIKAL KER logh NORTH IRAQ KEE TARIF LARNAY KAY LEYEH GAHAY. Joh hadith Iraq ka zikr kerti heh woh KHARIJIYOON kee larahi wali jaga ka zikr ker rahi heh, AUR JOH EAST ka zikr ker rahi heh, us meh jahan say yeh FITNA SHOROON HUWA, JAHAN SAY US BUNYAAD THEE US KA ZIKR HUWA. Zulkhwaisirah Tamimi joh kay bani Tamim say talluq rakhta heh aur Bani Tamim Riyadh meh heh, us ka Najd {Riyaadh} say jaa ker Hazrat Ali {RA} say IRAQ MEH larna daleel heh: Yeh hadith explain kerti heh IRAAQ WALI HADITH KO. KEYUN KAY ZUL KHAWAISIRAH RIYAADH {NAJDI} THAH, JOH IRAQ MEH GAYA LARNAY KAY LEYEH HAZRAT ALI {ra} KAY KHILAAF, SIRF WOH HEE NAHIN BALKAY IS KAY FALLOWRS Be GAHAY THAY. Toh uper wali hadith explain kerti heh neechay wali hadith ko: Tafseeli hadith meh is hadith ka mafoom be majood heh, keyun Hazrat Ali {RA} kee khilafat Iraq meh thee: Tumaray points ka rad ker deeya gaya heh, bas ab tum ko samajh nahin is leyeh bar bar iraq iraq ker raha heh, ham nay toh bari wazahat kay saath tumari hadith ko explain ker deeya heh, Allah tallah say dua heh kay Allah ham Sunniyoon kee gherat ko qahim rakhay aur is meh izafa keray, ameen. Ali

Tumara fuse to kharab nahin nah, tum nay Shaam aur Yemen ko be Najd bana deeya, hadith ka matan hee nahin samaj sakka. Abh kia Pakistaan-England aur Pakistan-Germany kay leyeh dua kee, aray bewa qoof hamaray pakistan say muraad heh jahan per ham rehtay hen us jaga kay leyeh be dua keren, yeh muraad nahin kay germany aur england, pakistan-england aur pakistan-germany hen. Is'see tera Sahabi e RasoolAllah ka kehna kay hamaray Najd kay leyeh dua keren yeh mafoom nahin kay pehli do jagoon kay naam kay saath NAJD jor deeya jahay.

RasoolAllah {SAW} nay farmaya kay Wahabiyoon kee nishaani yeh hogi kay yeh intihahi bewaqoof hoon gay, suhafa ahlaam ka lafz bola. Aur tooh be intihaahi bewaqoof heh, jab ham nay wazahat ker deeh kay Najd say fitna e qarn shaytan shoroon huwa, aur Iraq meh jah ker Hazrat Ali {RA} say laray. Puray Arab meh lakhoon NAJD hoon, magir Najd joh EAST per heh woh RIYADH {NAJD} hee heh. Agir Najd Iraq hota toh phir is Hadith kay mutalq kia rahay heh, jis meh Najd say ek aadmi ko pakarnay ka hokam deeya RasoolAllah {SAW} jis ka talluq Bani Hanifah say thah {Hanifah Valley Is In Najd}. Iraq meh toh RasoolAllah {SAW} nay kohi jang hee nahin lari thee, agir lari hoti toh HADITHOON SAY SABIT HOTA, aur IRAQ MEH TOH KOHI MUSALMAAN NAHIN THAY US WAQT, yeh baat be Sahih Bukhari kee hadith say sabit heh, IS LEYEH IRAQIYOON KAY LOGOON KO PAKARNAY KEE ZEROORAT HEE NAHIN THEE: Is kay baad RasoolAllah {SAW} nay IRAQ AUR NAJD meh waziyah farq ker deeya thah: Sahih Al Bukhari Volume: 1, Book Number: 3, Hadith 135. Narated By Nafi : 'Abdullah bin 'Umar said: "A man got up in the mosque and said: O Allah's Apostle 'At which place you order us that we should assume the Ihram?' Allah's Apostle replied, 'The residents of Medina should assure the Ihram from Dhil-Hulaifa, the people of Syria from Al-Ju,hfa and the people of Najd from Qarn." Ibn 'Umar further said, "The people consider that Allah's Apostle had also said, 'The residents of Yemen should assume Ihram from Yalamlam.' " Ibn 'Umar used to say, "I do not: remember whether Allah's Apostle had said the last statement or not?" Aur aakhar meh bilqul wazia hadith jis say sabit ho jata heh kay IRAQ AUR NAJD DONOON EK NAHIN BALKAY ILADA ILADA HEN, KEYUN KAY AGIR DONOON EK HEE HOTAY TOH DONOON KEE MIQAT EK HEE HOTI. Sahih Muslim Book 007, Number 2666: Abu Zubair heard Jabir b. 'Abdullah (Allah be pleased with them) as saying as he was asked about "the place for entering upon the" state of Ihram. I heard (and I think he carried it directly to the Apostle of Allah) him saying: For the people of Medina Dhu'l-Hulaifa is the place for entering upon the state of Ihram, and for (the people coming through the other way, i. e. Syria) it is Juhfa; for the people of Iraq it is Dbat al-'Irq; for the people uf Najd it is Qarn (al-Manazil) and for the people of Yemen it is Yalamlam. Sabit huwa kay Najd Iraq nahin, aur nah hee iraq kee hee janab heh, keyun kay agir iraq kee janab hota ya iraq meh NAJD hota toh phir us kee MIQAAT joh Dabt Al Irq hoti, keyun kay puray iraq walaoon kay leyeh yeh jaga muntakhib kee gaee heh Ihraam pen'nay kay leyeh. Najd sirf aur sirf Mashrik kee tarif heh, aur woh Najd jis kay mutaliq RasoolAllah {SAW} nay dua nahin farmahi thee woh Najd EAST aur modern Riyaadh hee heh, jis kee confirmation mukhtalif website bee kerti hen, aur aaj ka modern geographical imagery be kerti heh, aur balkay khud Wahabiyoon nay be is baat kee tasdeeq kee heh kay AbdulWahab Najd meh peda huwa. Zera kabi Naqsha utha ker toh dekho, Najd: http://groups.msn.com/IslamChristianty/sho...&PhotoID=14 Hadisoon say sabit hota heh kay Qarn e Shaytaan Naajd say niklay ga aur Iraaq say zhir hoga, aur Yahee huwa Zulkhawaisirah aur us kay chamchay Najd say niklay aur apni TAMIMI TRIBE KAY SAATH, LARNAY KAY LEYEH IRAQ GAHAY.

Aray aqal kay anday, Mashrik Najd kee tarif heh, aur Iraq Shamaal {North} kee taraf heh, kabi naqsha dekha heh joh moon utha ker baat ker raha heh. RasoolAllah {SAW} nay farmaya heh: Pehli hadith meh heh kay RasoolAllah {SAW} nay farmaya heh kay Mashrik say Qarn e Shaytaan ahay ga, dosri meh heh kay Najd say Qarn e Shaytaan ahay ga. Sabit huwa kay Qarn e Shaytaan Mashrik kee Janab joh Najd heh us taraf say ahay ga. Abh joh aap nay IRAQ IRAQ shor machaya huwa heh, us HADITH KA JAWAB BE LEH LENH: Uper wali hadith ko us darust tareeqeh say samajnay kay leyeh, meh ek aur hadith pesh kerta hoon, aur bold parts per tawajjoh kerna: Note keren fallowing points ko, ek Abdullah Bin Dhil Khawaisirah At Tamimi had companions {Khawarijites}, they apeard at the time of when there was difference between Hazrat Ali {RA} and Hazrat Muawiyah {RA}, Ali {RA} killed them in battles, Zul Khawaisirah was one of those whom Hazrat Ali {RA} killed, and the verse quoted was revealed about the mentioned person. Acha ab details to meh nay pesh ker deenh kuch connection be bana doon, Zul Khawaisirah At Tamimi, Bani Tamim say talluq rakhta thah, aur aaj be BANI TAMIM KAY LOGH RIYAADH, SAUDI CAPITAL MEH REHTAY HEN, ABDUL WAHAB NAJDI AUR TAMIMI THAH, IS'SI LEYEH US KO SEIKH AN NAJD BE KAHA JATA HEH. Aur Zul Khawaisirah Najd meh rehta thah, us kay companions jin kay honay ka zikr hadith meh heh, woh Iraq meh Hazrat Ali {RA} kay saath larnay kay leyeh gahay thay. Qarn e Shaytaan Najd say nikla magir march ker kay IRAAQ CHALA GAYA, AUR WAHAN PER JAA KER HAZRAT ALI {ra} SAY JANG KEE AUR QATAL HUWAY. Hadith meh Zul Khawaisirah kay Tamimi honay ka zikr be heh, aur HAZRAT ALI {ra} KEE FOJH KAY HATHOON QATAL HONAY KA ZIKR BE HEH, sabit huwa kay YEH KHARIJI GROUP NAJD {RIYADH} SAY NIKLA AUR IRAQ LARNAY KAY LEYEH GAYA. IS leyeh donoon hadith darust hen, keyun kay bunyaad NAJD thee, magir larnay kay leyeh IRAQ GAHAY KEYUN KAY WAHAN PER HAZRAT ALI {ra} KEE KHILAFAT THEE. Wama Alayna Ilal Balagh Ul Mubeen. Ali

Wahabiyoon kay saath doh TEHREERI DEBATES, jis meh un ko intihahi zillat amez shakast ka samna kerna pera: ........................... Pehli debate ka kuch hissa dosri debate meh repeat heh, is ko ignore ker dee jeeyeh ga: ........................................ Wahabiyoon ko bot jootay peray donoon baag gahay thay.

As-salam alayqum Wr Wb, Haz e Ala aap nay bot zabr dast scanned refferences deeyeh hen. Agir aap kay pass yahee refferences begher drawing aur surkh rang kay boxes kay begher hen toh mahir bani ker kay mujjay is email address per email ker denh mahir baani hogi: [email protected] wesay meh nay apni blog bana'hee huwi heh jis kay leyeh meh scanned refferences agathay ker raha hoon taqay, ek hunda website ho jis meh Deobandiyoon Wahabiyoon shioon qadiyanioon ka rad ho: http://brelwi.wordpress.com/ Mujjay sirf woh scanned refferences chahyeh joh, asal halat meh hoon, aur un per kissi kism kee writting ya ghair zeroori marking nah ho, jis say ilfaaz ko parnay meh dik'kat ho, aur agir marking ho be to sirf black line ho, box nah ho, esay boxes professionalism ko khatam ker detay hen. Nice tidy scanned page hona chahyeh, aur agir kissi bahee kay pass kissi be subject per kohi scanned deobandi refference heh toh mujjay email ker saktay hen, kissi be subject say talluq rakhta ho. As-salam alayqum Wr Wb. Ali

There is a group of Shia called Zahidi'yah their aqahid are same as Ahle Sunnat wal Jammat, but they differe on who was a superior Sahabi out of all ... they beleive Hazrat Ali {RA} was superior from all Sahabah. Such people are indeed Muslims and I would consider them as part of AHLE SUNNAT ... Hazrat Sulaiman Al Farsi {RA} also had the beleife in superiority of Hazrat Ali {RA} etc ... numerous other scholars as well ... listen to Seikh Abdul Qadir Jilanis biyaan on this on Ya-Nabi. He deals with the issue in detail. Any person who abuses any Sahabi ... is kaffir, such shia are called RAWAFIZ ... 90 PERCENT OF WORLD SHIA ARE RAWAFIZ ... but we do not do mass TAKFIR only those who single them selves out and abbuse we will make TAKFIR OF THEM. We should not brand whole group as KAFFIR ... UNLESS A INDIVIDUAL DOES SOMETHING PROVING HIS KUFFR ... THEN THAT SHIA BE LABELLED KAFFIR ... AND EFFORT SHOULD BE MADE TO KILL HIM. Ali

This is not great news, this is a trick by DEOBANDIS TO CATCH THOSE SUNNIS WHO DONT KNOW ANYTHING ABOUT DEEN ... OUR SUNNIS ARE SO STUPID THEY WILL JOIN THEM AND BECOME DEOBANDI ... SHAYTAN NEVER DOES ANYTHING GOOD ... DEOBAND IS ANOTHER NAME FOR IBLEES. AND IBLEES NEVER DOES ANYTHING FOR GOOD OF A MUSLIM ... they are eliminating differences so people join them eventually they will be like us milaad and even gheeyarween and what ever rest but they will remain WAHABI their aqeedah will be WAHABI. THIS IS TRICK TO CATCH THE STUPID SUNNIS ... i pitty you fools for falling for their tricks.