SaifUllah

Sipah e Sahaba ra k stage py to Pir Ameen ul hasnat barelvu r dosry kai barelvi ulma taqareer kr chuky hn,iss sy deobandi hona kesy sabit hwa?? Abdul qavi barelvi meladi ha http://www.islamimehfil.com/index.php?app=core&module=attach&section=attach&attach_id=77490

Mera sawal darhi k muraliq nhi ha sawal ye ha k jisko tmhara imam maloon keh rha wo tmhara peer kesy??Aur ahmad raza sy ikhtilaf krna bhi kufr ha ye bhi barelvi fatwa ha Ab btao ye ikhtilaf krny waly kafir hwy ya nhi? Idhr udhr ki baaty na ki jaen bs 2 sawalaat k jawab dyn

Mn ny to Ahmad Raza ka fatwa dikha kr sawal pocha the bechary bokhlahat mn kbhi usko maloon maan rhy hn kbhi peer maan rhy hn aur ilzami sawalat kr rhy hn Pehly ghr mn to faisla krlo

Ye sag e barely sirf apny forum pr Ahle haq py bhonk k apni frustration nikaal skta ha ibaraat pr munazra krna isky bs ki baat nhi Aur na ye iss thread k topic pr baat kr skta ha

Kitni besharmi sy apny imam ki gustakhi aur kufr pr taweel fasida kr rhy ho jbky tmhary brho ny bhi likha ha k niat e toheen k baghair bhi Hazoor s.a.w.w ki trf iss lafz ki niabt krna kufr o ghustakhi ha, Aur ye sirf tmhari munafqat expose krny k lye tha himat kro aur bella sahib k sawalo ko jawab do

Barelvio mn shram aur ghairat hoti to ye barelvi na hoty Mufti Abdul Qavi is a Barelvi Aalim.3gp

Ab aap lajawab ho kr wawela kr rhy hn Miqiyas Waly hawala phr Lyn ankhy khol kr highlighted ibarat aur poster mn likhi ibarat mn kia frq ha?

Apki jahalat to nzr a rhi ha apko Hazir Nazir ka mtlb hi nhi pta aur munazra krny chly hnAnwar e shariat waaly hawaly ko ap hazam kr gye uska jawab dyn Aur ibaraat ko siaq o sabaq sy kaat kr aur qata bureed krna ye apky Ala hazrat ka mashgala ha Mera pesh krda koi ek hawala bhi ghalat sabit keen apko challenge ha

Miqyas Waly ki jahalt bhi mulahiza ho khud hi likha ha hazir nazir r agli satr mn likha k agr chahy ho nzr ko mehfooz frma lyn Agr mn kahu k apky apni zoja k sath khas halat k waqt apky walid hazir o nazir hoty hn,to apko bura nhi lgna chahye

Apki bokhlahat wazeh nzr a rhi ha pehly ye faisla krlyn kis mozu pr baat krni bay'sar o pa hawaly lgany sy baat nhi bny GI Iss hawaly mn na to Bani Darul uloom ka koi fatwa ha na Bani tableeghi jamaat ka koi zikr Apki ilmi halat pr tars a rha ha

Agr tasub ki ainak utaar kr dekhen gy to saaf nzr a jye ga k yehan khwab ka zikr ha

Janab apky pesh krda scans mn Auliya ki karamat aur waqiyat ka zikr ha kahin bhi ye nhi likha k Hazrat Thanvi rh Auliya rh k lye hr jga hazir nazir ka aqeeda rkhty hn Ye apny ghr ki gawahi prh Lyn Aur ye bhi prh Lyn kia ye sarih ghustakhi nhi? Mera pesh krda koi ek hawala bhi ghalat sabit kren challenge ha

Auliya ki qaboor pr esaal sawab ki niyat sy hazri dena aur dua e maghfirat krna jaiz ha Aapny dawa kia k Maulana Ashraf Ali thanvi rh aqeeda hazir nazir pr yaqeen rkhty thy apny iss daway ka saboot pesh kren

Aap jesy khawarij biddatio ny to Allah aur Rasool s.a.w ki shaan mn bhi badtareen ghustakhiya ki hn aur apni bidaat r ghustakhiyo ko chupany k lye Ahle haq k khilaf bkwaas krty hn Peer Meher Ali shah rh, Khwaja Qamar sialvi rh,ulma e firangi mehal jesy ulma Ahle haq ki tazeem krty rhy hn Aur Apny Pir Jamaat Ali k khilaf bhi fatwa lgao Jo apny bety ko Madrsa Deoband bhejta ha r Deoband ki ata ki hwi dastaar ko apny paas tazeem sy mehfoz rkhta ha

Aap Hazir nazir aur ziarat e qaboor k mutaliq Ahlesunnat Waljamaat Deoband ka aqeeda kutab sy pesh kren phr aetraz kren InshaAllah jawab zror dya jye ga

Bhai Bella meri id nhi haJb bhi koi aetraz ho ghair Muslims ki trf sy ap post kia kren mn jawab donga jb baat Namoos e Risalat s.a.w ki ho to saary ikhtilaf ek trf

Bhai mn to apko dawat dy rha hn k ap iss masly pr baat krlen

Mn ny apko 2 topic mn reply kia ha,ye forum ap logo ka ha r rules k mutabiq Ahle haq ki sites ka link dena mana ha wrna David wood r dosry Christians ko mu torh jawab Ahle haq ki sites pr mojood hn

Apko agr Hazir Nazir pr baat krni ha to raqim tayar ha

The Prophet lived for four years after the poison! Once the Holy Prophet (Sallallaho alaihe wasallam) was given food mixed with poison to eat. He who ate it first expired, but the Holy Prophet (Sallallaho alaihe wasallam) lived for four years even after taking that food. The Prophet showed tremendous energy before his death, the poison had no effect on him. When the Prophet conquered Mecca, he was fasting! AbuBakr ibn AbdurRahman reported on the authority of a Companion of the Prophet (peace_be_upon_him): I saw the Prophet (peace_be_upon_him) commanding the people while he was travelling on the occasion of the conquest of Mecca not to observe fast. He said: Be strong for your enemy. The Apostle of Allah (peace_be_upon_him) fasted himself. (Sunan Abu-Dawud, Book 13, Number 2358) Where did the Prophet acquire the strength to fast? He was truly a Prophet of God because he continued to fast during Ramadan! The Apostle of Allah (peace_be_upon_him) used to count the days in Sha'ban in a manner he did not count any other month; then he fasted when he sighted the new moon of Ramadan; but if the weather was cloudy he counted thirty days and then fasted. (Narrated Aisha Ummul Mu'minin:, Sunan Abu-Dawud) According to the Gospels, Jesus was given a sponge full of vinegar, and immediately died seconds later. Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth. When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. (John 19:29-30)

" It is quite evident that the marriages of the Holy Prophet were governed mainly by the feelings of compassion for the widows of his faithful followers, who had no meands to fall back upon after they were bereft of the love and care of their husbands. This fact has been acknowledged even by the critics of the Holy Prophet. " It should be remembered, however," says Bosworth Smith, " that most of Muhammad's marriages may be explained, at least, as much by his pity for the forlorn condition of the persons concerned, as by other motives." Other marriaegs were contracted from the motives of policy, in order to conciliate the heads of rival factions. Then there was also one more consideration, in no way less important than those discussed earlier, which led to these marriages. Muhammad (peace be upon him) was the bearer of God's message not only for men, but also for women. The womenfolk needed the prophetic guidance, training and instruction in the same way as the males. The Holy Prophet was fully alive to this need of Muslim society. He had, therefore, in the best interest of the Ummah, endeavoured to create a new leadership amongst women, which, like its counterpart amongst men, could by precept and example, help the formation of new type of womanhood representing the teachings of Islam. How could this objective be achieved without first preparing the most perfect specimens of Muslim womanhood. The Holy Prophet allowed some women, belonging to different social groups, having different tastes and tendencies, and different intellectual standards to enter his household ashis wives and then by his close personal contact nurture and train their God-given factulties so perfectly in acccordance with the teachings of islam that they could serve as pillars of light not only for the womenfolk of the Islamic common-wealth, but for the whole of manking. One or two women could not undertake this heavy responsibility. A whole group was required to meet this need." (Source: "The Life of Muhammad PBUH" by Abdul Hameed Siddique, Islamic Publications LTD.) And, "As far as the issue of the Prophet’s marriages is concerned (peace and blessings be upon him) it is not problem for a Muslim who understands the ideal character of the Prophet and the circumstances under which his marriages were contracted. Quite often they stand as a stumbling block for non-Muslims to understand the personality of the Prophet, causing one to reach the wrong conclusion, which is not to the credit of Islam or the Prophet. We will not give any conclusions of our own or denounce the conclusions of others. We shall present certain facts and allow the readers to see for themselves. 1. The institution of marriage enjoys a very high status in Islam. It is highly commendable and essential for the sound survival of society. 2. Prophet Muhammad never said that he was immortal or divine. Time and time again, he emphasized that he was a mortal being chosen by Allah to deliver His message to mankind. Although unique and distinguished in his life, he lived like a man and died as a man. Marriage, therefore, was natural for him, and not a heresy or anathema. 3. He lived in an extremely hot climate where the physical desires press hard on men, where people develop physical maturity at an early age, and where easy satisfaction was a common thing among people of all classes. Nevertheless, Muhammad (peace and blessings be upon him) had never touched a woman until he was 25 years of age when he married for the first time. In the whole of Arabia he was known by his upright character and was called Al-Amin (the trustworthy), a title which signified the highest standard of moral life. 4. His first marriage at this unusually late age was to Khadeejah, who was twice widowed and 15 years his senior. It was her who initiated the contract, and he accepted the proposal in spite of her age and marital status. At the time he could have quite easily found more beautiful women to be much younger wives, if he was inclined towards his physical desires. 5. He lived with Khadijah as her husband until he was over 50 years of age, and by her he had all his children with the exception of Ibrahim. She remained his wife until her death when she was over 65 years, and throughout her marriage the Prophet never took another wife or had any other intimacy. 6. Persecutions and perils were continually inflicted on him and the believers, particularly at the end of Khadijah’s life. It was during this time that his wife died and after her death, he stayed without re-marrying for some time. Sawdah, who had emigrated with her husband to Abyssinia in the early years of persecutions, sought shelter on her way back after her husband died. The natural course for her was to turn to the Prophet himself for whose mission her husband had died. The Prophet extended his shelter and married her. She was not particularly young or beautiful. She was an ordinary widow with a quick temper. Later in the same year, the Prophet proposed to `A'ishah who was seven years old and the daughter of his beloved Companion, Abu Bakr (may Allah be pleased with him). The marriage was not consummated until sometime after the emigration to Madinah and when she had reached maturity. The motives of these two marriages can be understood to be anything except passion and physical attraction. However, he lived with the two wives for five to six years, when he was 56 years of age, without taking any other wife. 7. From the age of 56 to 60, the Prophet (peace and blessings be upon him) contracted nine marriages in quick succession. In the last three years of his life he contracted no marriages at all. Most of his marriages were contracted in a period of about five years when he was passing the most difficult and trying stage in his mission. At that time the Muslims were engaged in decisive battles and entangled in an endless circle of external and internal problems. It was at that time that the Islamic legislation was in the making, and the foundations of an Islamic society were being laid down. The fact that Muhammad (peace and blessings be upon him) was the most dominant figure in these events and the center around which they revolved, and that most of his marriages took place during this particular period is an extremely interesting phenomenon. It invites the serious attention of historians, sociologists, legislators, psychologists, etc. It cannot be interpreted simply in terms of physical attraction and lust. 8. Prophet Muhammad (peace and blessings be upon him) lived a simple and modest life. During the day he was the busiest man of his era as he was Head of State, Chief Justice, Commander-in-Chief, instructor, etc. At night he was spiritually devoted to Allah as he used to stay one to two-thirds of every night vigilant in prayer and meditation (Qur'an, 73: 20). His furniture consisted of mats, jugs, blankets and other simple things, although he was the king and sovereign of Arabia. His life was so severe and austere that his wives once pressed him for worldly comforts, but they never had any (cf. Qur'an, 33: 48). Obviously, that was not the life of a lustful and passionate man. 9. The wives he took were all widows or divorced with the exception of `A'ishah. None of these widowed and divorced wives was particularly known for physical charms or beauties. Some of them were senior to him in age, and practically all of them sought his hand and shelter, or were presented to him as gifts, but he accepted them as legal wives. This is the general background of the Prophet's marriages, and it cannot give any impression that these marriages were in response to physical needs or biological pressures. It is inconceivable to think that the Prophet (peace and blessings be upon him) maintained so large a number of wives because of personal designs or physical wants. Anyone, friend or foe, who doubts the moral integrity or the spiritual excellence of Prophet Muhammad (peace and blessings be upon him) on account of his marriages has to find satisfactory explanations of questions like these. Why did he first marry at the age of 25 after having had no association with any female? Why did he choose a twice-widowed woman, 15 years his senior? Why did he remain with her until her death when he was over fifty without having another wife? Why did he accept all those helpless widows and divorcees who possessed no particular appealing qualities? Why did he lead such an austere and hard life, when he could have had an easy and comfortable one? Why did he contract most of his marriages in the busiest five years in his life when his mission and career were at stake? How could he manage to be what he was, if the harem life or passions overtook him? There are many other points that can be raised and the whole subject cannot be simply interpreted in terms of masculine love and desire for women. It calls for serious and honest consideration.

Topic mn apni riwaiti beghairti zahir krny sy pehly apni dawat e ilyasi ki aukaat apno ki nzr mn dekh lety