Ya Allah Madad
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کل پوسٹس
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تاریخِ رجسٹریشن
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آخری تشریف آوری
پوسٹس ںے Ya Allah Madad کیا
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Ghadir e Qum (or Qhum)
- فورم: فتنہ شیعہ
Bhai sahab
1-Pehli baat to ye ke mein ne kab kaha ke mein hadeeson ko nahi maanta ..aap ye inti labbi taqreer us soorat mein karte agar mein ye kehta ke mein hadees ko nahi maanta..ya shaed aap ko samajh mein ghalti hoi mein ne sirf itna kaha tha ..mein hadees ko quran se parkhta hoon..jo hadees quran ke against jati ho mein usko nahi maanta..aap ne hadees ki jitni misalein dein hein wo hadeesein quran ke khilaf nahi jati hay..
2-Aap ne jo nabina wali ayat ka hawala diya he mujhe bari hairat hay ke itni si baat samjh na i..jo log bhi is dunya mein Quran ka aur Rislaat ka inkaar karte hein ..unko kai jagah quran mein Allah Ta'ala ne [ ANDHE-BEHRAY AUR GUNGAY KAHA HAY] isi liye Allah ne farmaya jo yahan hamari hidayat se andha bane ga usko aakhrat mein bhi andha hi rakhoonga..Aur jo aap ne tashree batai aur picture pesh wo tashree to logically samajh se bahir aur joke lagti hay.
3-Ahle Bait wali ayat pehlay aik dafa milahiza farma lein..
يٰأَيُّهَا ٱلنَّبِيُّ قُل لأَزْوَاجِكَ إِن كُنتُنَّ تُرِدْنَ ٱلْحَيَاةَ ٱلدُّنْيَا وَزِينَتَهَا فَتَعَالَيْنَ أُمَتِّعْكُنَّ وَأُسَرِّحْكُنَّ سَرَاحاً جَمِيلاً } * { وَإِن كُنتُنَّ تُرِدْنَ ٱللَّهَ وَرَسُولَهُ وَٱلدَّارَ ٱلآخِرَةَ فَإِنَّ ٱللَّهَ أَعَدَّ لِلْمُحْسِنَاتِ مِنكُنَّ أَجْراً عَظِيماً } * { يٰنِسَآءَ ٱلنَّبِيِّ مَن يَأْتِ مِنكُنَّ بِفَاحِشَةٍ مُّبَيِّنَةٍ يُضَاعَفْ لَهَا ٱلْعَذَابُ ضِعْفَيْنِ وَكَانَ ذَلِكَ عَلَى ٱللَّهِ يَسِيراً } * { وَمَن يَقْنُتْ مِنكُنَّ للَّهِ وَرَسُولِهِ وَتَعْمَلْ صَالِحاً نُؤْتِهَـآ أَجْرَهَا مَرَّتَيْنِ وَأَعْتَدْنَا لَهَا رِزْقاً كَرِيماً } * { يٰنِسَآءَ ٱلنَّبِيِّ لَسْتُنَّ كَأَحَدٍ مِّنَ ٱلنِّسَآءِ إِنِ ٱتَّقَيْتُنَّ فَلاَ تَخْضَعْنَ بِٱلْقَوْلِ فَيَطْمَعَ ٱلَّذِي فِي قَلْبِهِ مَرَضٌ وَقُلْنَ قَوْلاً مَّعْرُوفاً } * { وَقَرْنَ فِي بُيُوتِكُنَّ وَلاَ تَبَرَّجْنَ تَبَرُّجَ ٱلْجَاهِلِيَّةِ ٱلأُولَىٰ وَأَقِمْنَ ٱلصَّلاَةَ وَآتِينَ ٱلزَّكَـاةَ وَأَطِعْنَ ٱللَّهَ وَرَسُولَهُ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُذْهِبَ عَنكُـمُ ٱلرِّجْسَ أَهْلَ ٱلْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيـراً }
Ab hum is ayat ka jaiza laytay hein..sab se pehli baat is ayat ki ke ..ye ayat shroo hi plural (JAMA)se ho rahi hay is liye wahid ka phadda yahin khatam
aap shaed na manein ..ajwaaj e muttaharat ne bashri taqaze ke tahet kuch mutaalbaat kiye thee..jis par ye ayat nazil hoi..baad mein unho ne islah karli..kionke Allah Ta'ala ne unko unka azeem martaba bata diya..aur is ayat mein ye bhi likha hay (agar tum mein se aik ne bhi) to is say saaf zahir hay ke ye kai azwaaj ke bare mein baat ho rahi hay..jinko aakhir mein Allah ne AHLE BAIT bola hay..
Aur ye itna insaaf pasand deen hay ke yahan ye chalta hi nahi ke ye Nabi
ka beta hay ya baap hay ya bhai hay ya cha cha hay..Agar achay aamal kiye to theek warna saza..magar aap log shaed Allah ki hukumat ko Govt of Pakistan bana rahay ho.(PAANJHA MAROON--SAADA GIRAAEIN..apna banda hay kardo iska kaam..isi cheez ne to is mulk ka bera gharq kar diya hay..aur yahi cheez aap log Allah ki hukoomat ko samjh rahay ho shaed..isi liye allah ne Noah ke bete ka, Hazrat Ibrahin ke baap Rasool Allah 
kekitne rishte daar ....yahi samjhaya hay humko kay
{ يٰأَيُّهَا ٱلنَّاسُ إِنَّا خَلَقْنَاكُم مِّن ذَكَرٍ وَأُنْثَىٰ وَجَعَلْنَاكُمْ شُعُوباً وَقَبَآئِلَ لِتَعَارَفُوۤاْ إِنَّ أَكْرَمَكُمْ عَندَ ٱللَّهِ أَتْقَاكُمْ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرٌ } * ۤ
secondly...sirf ayat ka jaiza laytay hein.to saaf pata chal raha hay ke dunya ka mutaalba kia giya tha..jis par itna sari baat Allah ne kein..ab aap ne kaha ke ahle baitke liye Anbiya ki tarah asmat hay..aur aesi asmat rakhnay wale dunya ki demand kar rahay hon..ye kaysay ho sakta hay..yani aaap ke mutabik jin ahle bait ki ataat hum par wajib hay unho ne Rasool se dunya ki demand ki jis par itni baat hoi.. shaed aap samjh gaey hongay mein kia kehna cha raha hay..by the way mein asmat Anbiya
ka qail nahi hoon..Wo masooom nahi mehfooz hein..Agar wo masoom hein to koi daleel pesh karo..
4-Aur olil amar se murad tumhara ameer hay..uski ataat bhi wajib hay..Magar Rasool Allah
ki ghair mojoodgi mein ..aur wo sirf us soorat mein jab hamare ameer ka humkum sunnat ke mutabiq ho..agar is se hat kar koi baat bole to wo wajib ul ataat nahi..Hazrat Abu Bakr Siddique 
ne apni Khilafat ke baad pehla khutba diya ti yahi kaha [ Jab tak mein tumko Allah aur uske Rasool ke hukum ke mutabiq hukum doon to meri atatat tum par wajib hay..aur is say hat kar kahoon to meri ataat tum par wajib nahi...
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Abhi kahan ja rahy ho janab.Aik sawal ka jawab b nahi dia abhi tak aap nain.
Ab zara is Hadees e Pak k baray main aap ke kya ray hay?????
Hazrat Jabir bin Abdullah Ansari (radi Allahu anhu) reports: I asked: "O Prophet of Allah (sallal laahu alaihi wasallam), What did the Almighty Allah first create?" The Prophet (sallal laahu alaihi wasallam) replied: "Allah first created my Noor (Light) of His Noor. This Noor travelled about according to the Will of Allah. At that time, there was no Heaven, Hell, Lawh (Divine Tablet), Pen, Earth, Skies, Sun, Moon, Jinn or Human Beings. When He decided to create, He divided that Noor into four parts. From one part He created the Pen, from the second, the Lawh and from the third, he made the Arsh (Throne).
"He divided the fourth part into a further four parts. From one, He created those Angels who carry the Arsh, from the second, the Kursi (Divine Chair) and from the third, He created the Angels.
"He again divided the remaining parts into a further four parts. From one, He created the skies. The second was used in creating the planets. From the third, Heaven and Earth were created.
"Once again, He divided the fourth part into a further four parts. From one part He created the power with which the believers see. From the second, He created in the hearts of the Believers the Noor of Marifat. From the third, He created in the tongues of the Believers, Noor, so that they can read the Kalima of Tauheed". (Dalaa'il-un-Nubuwwat, Imam Baihaqi)
Hadees pesh kardi hay saya ke radd mein pehlay iska jawab do phir tumhare is waqaey par baat hogi
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Tumhari is bat ka jawab main pehlay he day chuka hon.Imam Fakah Udin Razi Rehmat Ullah e Alaih ke tafseer e Kabeer k hawalay say.
Is k alawa tumhain kya woh Hadees Sharif nazar nahi aaty jis main Huzoor Nabi e Kareem Sal Allah o Alaih e Waale hee Wasalam nain Sahaba e Karam Radi Allah o unho Ajmaeen say farmaya tha ke Ayyukum Mislee....
Had ho gay hay tumhari aqal par.Tum tu Huzoor e Akram Sal Allah o Alaih e Waale hee Wasalam k jism e aqdas say Noor k niklnay walay mujzay ka b inkar kar rahay ho.Naozo Billah min zalik
Main nain Sahaba Karam k qaseeday paish kiay jinhon nain Huzoor Nabi e Kareem
ko Noor kaha.Kya Sahaba e Karam in aayaat aur Ahadees ko sahi samjatay thay ya aaj kal ka jahil aur gustakh wahhabi???????
MEIN TUMHARAY SATH MAZEED APNA MAGHAZ KHARAB NAHI KAR SAKTA 2 HADEES PESH KAR RAHA HOON AGAR THORA SA BHI EMAAN BACHA HO TO INKO MAAN LENA AUR APNA AQEEDA SAHIH KAR LENA...
Sayyida A’isha (Allah be pleased with her) narrates that once while the Messenger of Allah (Allah bless him & give him peace) was on a journey, the camel of his wife Sayyida Safiyya (Allah be pleased with her) fell ill. However, his other wife Sayyida Zaynab (Allah be pleased with her) had an extra camel. The Messenger of Allah (Allah bless him & give him peace) said to Sayyida Zaynab: “The camel of Safiyya has become ill, can you lend her your extra camel?” She replied: “should I give that Jew?” (Sayyida Safiyyah was originally a Jew). So, (upon hearing this, the Messenger of Allah became upset and) deserted her for two or three months and he would not come to her…. She says: “Until one day, at midday, I could see the shadow of the Messenger of Allah (Allah bless him & give him peace) approaching…..” (Musnad Ahmad, 6/132)
Sayyidduna Anas ibn Malik (Allah be pleased with him) narrates that, one night the Messenger of Allah (Allah bless him & give him peace) led us in prayer, and whilst in prayer he stretched out his hand and then pulled it back. We said: “O Messenger of Allah! We saw you doing something in prayer that we have not seen you do before.” The Messenger of Allah (Allah bless him & give him peace) said: “Indeed, Paradise was presented before me, and I saw in it, fruits that were low and near. I intended to take one but was told to holdback, thus I held back. Then Hell was presented before me until I saw my and your shadow in it, thus I gestured to you to move back.” (Mustadrak al-Hakim, 4/456 & authenticated by Imam al-Dhahabi)
ALLAH TUM LOGONKO KO HIDAYAT DAY..
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O gustajho kuch tu sharam karo.Had kar de hay tum logon nain.Main nain kitnay sawal kia hain??????Kisi aik ka b jawab dia hay tum nain.Main nain itni Ahadees Sharif quote keen.Unko zaeef keh kar bhag jana aur phir Naozo Billah un ke gustakhi karna.Kuch tu sharam karo.Pehlay meray sawalaat ka jawab do phir aagay chaltay hain...
Waiting for your reply
tum ne jo code ki hein wo aqwaal hein hadees nahi..aur aqwaaal ki koi ahmiat nahi hoti hadees ke muqable mein..tum ko mein sihah satta ki kitabon ki hadees pesh kara hoon aur tum aqwaal .
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Waqai agar kisi ko jahil log dekhne ho to aap jaesay logon ko dekh le..mein ne aap ke saamne 2 tarah ki riwayaat pesh kein..Aqal se paidal bhai zahir hay in waqiyat mein se koi aik hi sahi ho sakta hay...isko kehtay hein aqal par parda..
yani masjid ke darwaza wali hadees Hazrat Ali
ke liye sahi aur Hazrat Abu bakar ke liye bhi sahi...wah bhie wah....Aur hijrat wali riwat ..yani Abu bakar
ke sath hijrat ki aur doosri taraf unko hijrat ki khabar bhi na thi...dono baat sahi hay....wah bhie wah...Hajj ke moqe par Hazrat Ali
ko bhi Ameer banaya tha ..aur doosre waqaey mein Hazrat Abu bakar ko bhi banaya tha...wah bhie wah..hai bralvi teri aqal par matam karne ko dil karta hay..mere pass aesi bohot riwayaat hein jo mutazaad hay..
TUM MANO YA NA MANO YE HAQEEQAT HAY KAY IS ZAKHEERAE HADEES MEIN BOHOT SARI RIWAYAT MANGHARAK AUR DALI HOI HEIN..MERI ISI BAAT MEIN TUMHRAY HAR SAWAL KA JAWAB HAY...AGAR TUM MEIN AQAL HO..
AAP PHIR TIRMIZI YE RIWAYAT BHI MAANTE HONGE........
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<br /><br /><br /><br /><img src="style_emoticons/default/bismillah.gif" style="vertical-align:middle" emoid="" border="0" alt="bismillah.gif" /> <br /> <img src="style_emoticons/default/salam.gif" style="vertical-align:middle" emoid="" border="0" alt="salam.gif" /> <br />Ab Sahab e Karam ka yeh aqeeda tha keh Huzoor Sal Allah o Alaih e Waale hee Wasalm Noor thay.Tum kya Naoz o Billah un say b aagay barh gay ho.Syedna Abbas Radi Allah o unho ka qaseeda paro.Syedna Hassan Bin Sabat Radi Allah o unho ke nnatain parho.In tamam Hazraat nain Huzoor Nabi e Kareem <img src="style_emoticons/default/saw.gif" style="vertical-align:middle" emoid="" border="0" alt="saw.gif" /> ko Noor kaha hay.<br /><br />Kuch tu Allah ka khof karo.Mjay samaj nahi aaty tumhain takleef kya hay Noor man nay main????Ya there is a huge veil on your brain and heart...<br /><br /> <img src="style_emoticons/default/fi_aman_allah.gif" style="vertical-align:middle" emoid="" border="0" alt="fi_aman_allah.gif" /><br />AAP LOG KEHTAY HO UNKE JISIM SE ROSHNI NIKALTI THI..KIONKE WO NOOR THE...KHUDA TUM LOGONKO AQAL DAY..TO GHAR MEIN CHIRAGH KION JALATE THAY..AUR IS HADEES KA JAWAB DO YA RADD KARO ISKA..
Narrated Uqbah ibn Amir: White I was travelling with the Apostle of Allah (peace_be_upon_him) between al-Juhfah and al-Abwa', a wind and intense DARKNESS ENVELOPED US,(ANDHERE NE HUMKO LAPAIT LIYA) whereupon the Apostle of Allah (peace_be_upon_him) began to seek refuge in Allah, reciting: "I seek refuge in the Lord of the dawn," and "I seek refuge in the Lord of men." He then said: Uqbah, use them when seeking refuge in Allah, for no one can use anything to compare with them for the purpose. Uqbah added: I heard him reciting them when he led the people in prayer. (Book #8, Hadith #1458) SUNAN ABU DAWUD
Narrated Al-Mughira: One night I was with the Prophet on a journey. He asked (me), "Have you got water with you?" I replied, "Yes" So he got down from his she-camel and went away till he DISAPPEARED IN THE DARKNESS of the night. Then he came back and I poured water for him from the pot (for the ablution). He washed his face and hands while he was wearing a woollen cloak (the sleeves of which were narrow), so he could not take his arms out of it. So he took them out from underneath the cloak. Then he washed his forearms and passed his wet hands over his head. Then I tried to take off his Khuffs, but he said, "Leave them, for I have performed ablution before putting them on." And so he passed his wet hands over them (Book #72, Hadith #691)
TUM LOGON KE SATH PROBLEM YE HAY KAY QURAN O HADEES KI KITAAB KO TUM LOGON NE BOHOT MUSHKIL BANA DIYA HAY..
YANI BAZAHIR JO BAAT HUM PARH RAHAY HEIN WO ACTUAL MEIN WO NAHI HAY ISKA MATLAB KUCH AUR HAY.WO MATLAB CHUPA HOA HAY AUR SIRF BRALVI MAULVI KO PATA HAY..ALLAH TA'ALA NE QURAN KHOLA HI SIRF AHMED RAZA PAR HAY..AUR KISI KO NAHI PATA ..ALLAH TA'ALA CLEAR KEH RAHAY HEIN KAY..(AAP KEH DEEJYE KE MEIN TUM JAYSA BASHAR HOON)
IS AYAT MEIN GHOR TALAB CHEEZ YE HAY KAY YE NAHI KAHA KAY MEIN BASHAR HOON BALKAY TAAKEED SAY YE KAHA KAY AIK TO BASHAR HOON WO BHI TUM JAISA..(MISLUKUM) AUR AAP KE ULEMA NE TO LAFZ MISLUKUM SE KUFUR KAR LIYA..AB ZAHIR HAY HUM MEIN NA KOI NOOR WALI SIFAAT HEIN AUR NA HUM BAGHAIR SAYA KE KAY HEIN..NA HAMARA PAKHANA PESHAB PAAK HAY.. JAB ITNA BARA FARQ HAY TO BHAI (MISLUKUM) KAYSAY HO GIYA..KIA QURAN JHOOT BOLTA HAY..YA HUM TUMHARAY JAHIL ULEMA KO SACHA BOLEIN..YA QURAN KO..IS DEEN KO SAB SE ZIYADA NUQSAAN 2 FIRQO NE POHONCHAYA HAY 1 SHIA DOOSRA BRALVI..
KAFIR TO KHULA HOA HAY ..MAGAR TUM LOG MUSLAMAN KE ROOP MEIN MUNAFIQ HO..
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Ghadir e Qum (or Qhum)
- فورم: فتنہ شیعہ
BHAI SAHAB ISKA MATLAB TO YE HAY KAY DEEN HIJJA TUL WIDA KE MOQE PAR COMPLETE NAHI HOA AUR RASOOL ALLAH APNA KAAM PURA NAHI KARKE GAEY..
MUJHE YE BATADO KE YE AHLE BAIT KI NIJAAT KISKE TAREKE MEIN HAY.UNKO KISKO FOLLOW KARNA HAY ?????????????
AUR TO BE VERY CLEAR MEIN HAR HADEES KO SAHI NAHI MAANTA ..MERA HADEES KO PARAKHNE KA TRAZU QURAN HAY..AGAR KOI BAAT QURAN KE AGAINST JATI HAY CHAHAY WO BUKHARI MEIN HO YA MUSLIM MEIN..MEIN USKO NAHI MANOONGA...
TAMAAM ANBIYA (IS) KI AIK HI DAWAT HOTI THI ( ALLAH KI IBADAT KARO, AUR US SAY DARO AUR HAMARI ATAAT KARO) ....AUR AAP NAI BAAT LA RAHE HEIN KE AHLE BAIT KI ATAAT KARO..
QURAN MEIN AIK SINGLE AYAT BATADO KE JIS MEIN AHLE BAIT KI ITTIBAH KO ALLAH NE KAHA HO..AAP LOGONK E NAZDEEK TO YE BOHOT IMPORTANT BAAT HAY...TO KION ALLAH NE ITNI EHEM BAAT KO QURAN MEIN MENTION NAHI KIA ??????
AUR HADEES KI KITABON MEIN TO BOHOT TAZAAD HAY MEIN KAYSAY KISI BAAT PAR YAQEEN KAROON..MEIN NE PICHLI POST MEIN AIK AYAT CODE KI THI...BAS WOHI MERA MASLAK HAY..AHLE BAIT GUZAR GAEY..WO APNE AMAL KE ZIMADAR HEIN MEIN APNE AMAL KA..
AUR AAP KI ITTIALA KE LIYE KE ARZ HAY KE QURAN KA HAWALA JO AAP NE AHLE BAIT KA DIYA HAY ZARA USKE AAGAY PEECHAY PARH LEIN IS AYAT MEIN ALLAH NE AHLE BAIT AZWAAJ E MUTTAHARAAT KO BOLA HAY..
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Ghadir e Qum (or Qhum)
- فورم: فتنہ شیعہ
<br /><br /><br /><br /><img src="style_emoticons/default/salam.gif" style="vertical-align:middle" emoid="" border="0" alt="salam.gif" /> <br />
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<br /><br />والسلام <br /><br />جواب کے لئے کلیک کیجئے<br />BHAI SAHAB ISKA MATLAB TO YE HAY KAY DEEN HIJJA TUL WIDA KE MOQE PAR COMPLETE NAHI HOA AUR RASOOL ALLAH
APNA KAAM PURA NAHI KARKE GAEY..MUJHE YE BATADO KE YE AHLE BAIT KI NIJAAT KISKE TAREKE MEIN HAY.UNKO KISKO FOLLOW KARNA HAY ?????????????
AUR TO BE VERY CLEAR MEIN HAR HADEES KO SAHI NAHI MAANTA ..MERA HADEES KO PARAKHNE KA TRAZU QURAN HAY..AGAR KOI BAAT QURAN KE AGAINST JATI HAY CHAHAY WO BUKHARI MEIN HO YA MUSLIM MEIN..MEIN USKO NAHI MANOONGA...
TAMAAM ANBIYA (IS) KI AIK HI DAWAT HOTI THI ( ALLAH KI IBADAT KARO, AUR US SAY DARO AUR HAMARI ATAAT KARO) ....AUR AAP NAI BAAT LA RAHE HEIN KE AHLE BAIT KI ATAAT KARO..
QURAN MEIN AIK SINGLE AYAT BATADO KE JIS MEIN AHLE BAIT KI ITTIBAH KO ALLAH NE KAHA HO..AAP LOGONK E NAZDEEK TO YE BOHOT IMPORTANT BAAT HAY...TO KION ALLAH NE ITNI EHEM BAAT KO QURAN MEIN MENTION NAHI KIA ??????
AUR HADEES KI KITABON MEIN TO BOHOT TAZAAD HAY MEIN KAYSAY KISI BAAT PAR YAQEEN KAROON..MEIN NE PICHLI POST MEIN AIK AYAT CODE KI THI...BAS WOHI MERA MASLAK HAY..AHLE BAIT GUZAR GAEY..WO APNE AMAL KE ZIMADAR HEIN MEIN APNE AMAL KA..
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<br /><br /><br /><br /><img src="style_emoticons/default/bismillah.gif" style="vertical-align:middle" emoid="" border="0" alt="bismillah.gif" /> <br /> <img src="style_emoticons/default/salam.gif" style="vertical-align:middle" emoid="" border="0" alt="salam.gif" /> <br />Ab Sahab e Karam ka yeh aqeeda tha keh Huzoor Sal Allah o Alaih e Waale hee Wasalm Noor thay.Tum kya Naoz o Billah un say b aagay barh gay ho.Syedna Abbas Radi Allah o unho ka qaseeda paro.Syedna Hassan Bin Sabat Radi Allah o unho ke nnatain parho.In tamam Hazraat nain Huzoor Nabi e Kareem <img src="style_emoticons/default/saw.gif" style="vertical-align:middle" emoid="" border="0" alt="saw.gif" /> ko Noor kaha hay.<br /><br />Kuch tu Allah ka khof karo.Mjay samaj nahi aaty tumhain takleef kya hay Noor man nay main????Ya there is a huge veil on your brain and heart...<br /><br /> <img src="style_emoticons/default/fi_aman_allah.gif" style="vertical-align:middle" emoid="" border="0" alt="fi_aman_allah.gif" /><br />WAQAI TUM LOGON KI AANKHON KE AGAY PARDA PAR CHUKA HAY..SAHIH SAHIH HADEESO MEIN BHI APNE AQEEDAY KI KHATIR KEERAY NIKAALTE HO..AUR APNI TASHREE DAYTAY HO..MUJHAY PATA HAY TUM LOG HAT DARJAY KE DHEET HO CHUKAY HO..
RAHI BAAT TUMHARI DALEEL KI USMEIN KOI WAZAN NAHI HAY INTAHAI DARJAY KI ZAEEF BATEIN HEIN JO SAHIH HADEES AUR QURAN KE AGAINST JATI HEIN IS LIYE WO QABIL E QUBOOL NAHI HAY..
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<br /><br /><br /><br /><img src="style_emoticons/default/bismillah.gif" style="vertical-align:middle" emoid="" border="0" alt="bismillah.gif" /> <br /> <img src="style_emoticons/default/salam.gif" style="vertical-align:middle" emoid="" border="0" alt="salam.gif" /> <br />Janab shor kis nain machaya hay.Salar Raza Bhai nain tu tum logon ke haqeeat byan ke hay.<br /><br />Ab Ya Allah Madad Sb.<br />Aap nain jo Hadees Sharif quote ke hay na us main koi rawi ka tazkara hay aur na Hadees Sharif ke book ka refrence hay.<br />Aap kab say yeh he bat kar rahay hain keh g hidayat ka noot jab keh main nain itnay mufasareen karam k qaol byan kia.Sab nain Huzoor Sal Allah o Alaih e Waalehee Wasalam ka nam e mubarak lay kar un ko noor kaha hay.Baad main is faqeer nain Syeda Haleema Saadia Radi Allah o unha ka refrence paish kia.Us ka koi jawab nahi aaya????Saya na honay k baray main Syedna Abdullah Ibn e Abbas Radi Allah o unho ka qaol paish kia aur Mishkat Sharif ka hawala dia,Us ka koi jawab na aaya?????<br />Ab kon kon say sawal yahan repeat karon yahan?????Kisi aik ka jawab tum nai nahi dia.Har bar hidayat ka noor likh kar aur idher udhar ke batain kar k bhaag jatay ho.....<br /><br /> <img src="style_emoticons/default/fi_aman_allah.gif" style="vertical-align:middle" emoid="" border="0" alt="fi_aman_allah.gif" /><br />TUM LOG AJEEB DHEET QISIM KE LOG HO..KOI BAAT SAMJH NAHI AATI.
THORI DER KE LIYE SIRF THORI DER KE LIYE PLEASE ..APNE BRALVIAT KE DABBE SE BAHIR AAO..AUR YE BATAO KE ALLAH KA ARSH NOOR KA BANA HOA HAY AUR USKA BHI SAYA HOTA HAY JOKAY NAIK BANDO KO QIYAMAT KE DIN MILEGA..CHALO RASOOL ALLAH
KE NOOR HONE MEIN HUM LARTE HEIN..KE HEIN KE NAHIN ..MAGAR JIBRAEL (IS) NOOR SE BANE HEIN IS MEIN TO KISI FIRQAY KO IKHTILAAF NAHI HAY...AAP KO SHAED NAHI PATA KE UNKA BHI SAYA THA...DALEEL KE LIYE YE HADEES MULAHIZA FARMAIN AUR TOBA KAREIN APNE GHALAT AQEEDAY SE...Book 2, Number 0393: SUNAN ABU DAWUD
Narrated Abdullah Ibn Abbas: The Apostle of Allah (peace_be_upon_him) said: Gabriel (peace_be_upon_him) led me in prayer at the House (i.e. the Ka'bah). He prayed the noon prayer with me when the sun had passed the meridian to the extent of the thong of a sandal; he prayed the afternoon prayer with me when the shadow of everything was as long as itself; he prayed the sunset prayer with me when one who is fasting breaks the fast; he prayed the night prayer with me when the twilight had ended; and he prayed the dawn prayer with me when food and drink become forbidden to one who is keeping the fast. On the following day he prayed the noon prayer with me when HIS SHADOW WAS AS LONG AS HIMSELF ; He prayed the afternoon prayer with me when HIS SHADOW WAS TWICE AS LONG AS HIMSELF; he prayed the sunset prayer at the time when one who is fasting breaks the fast; he prayed the night prayer with me when about the third of the night had passed; and he prayed the dawn prayer with me when there was a fair amount of light. Then turning to me he said: Muhammad, this is the time observed by the prophets before you, and the time is anywhere between two times.
AB TO ZIDD CHOR DO BRALVION
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<br /><br /><br /><br /><br /><br /><img src="style_emoticons/default/bismillah.gif" style="vertical-align:middle" emoid="" border="0" alt="bismillah.gif" /> <br /> <img src="style_emoticons/default/salam.gif" style="vertical-align:middle" emoid="" border="0" alt="salam.gif" /> <br />Janab shor kis nain machaya hay.Salar Raza Bhai nain tu tum logon ke haqeeat byan ke hay.<br /><br />Ab Ya Allah Madad Sb.<br />Aap nain jo Hadees Sharif quote ke hay na us main koi rawi ka tazkara hay aur na Hadees Sharif ke book ka refrence hay.<br />Aap kab say yeh he bat kar rahay hain keh g hidayat ka noot jab keh main nain itnay mufasareen karam k qaol byan kia.Sab nain Huzoor Sal Allah o Alaih e Waalehee Wasalam ka nam e mubarak lay kar un ko noor kaha hay.Baad main is faqeer nain Syeda Haleema Saadia Radi Allah o unha ka refrence paish kia.Us ka koi jawab nahi aaya????Saya na honay k baray main Syedna Abdullah Ibn e Abbas Radi Allah o unho ka qaol paish kia aur Mishkat Sharif ka hawala dia,Us ka koi jawab na aaya?????<br />Ab kon kon say sawal yahan repeat karon yahan?????Kisi aik ka jawab tum nai nahi dia.Har bar hidayat ka noor likh kar aur idher udhar ke batain kar k bhaag jatay ho.....<br /><br /> <img src="style_emoticons/default/fi_aman_allah.gif" style="vertical-align:middle" emoid="" border="0" alt="fi_aman_allah.gif" /><br /> -
YA ALLAH MADAD bhai aap nay prove kar diya ALHUMDULILLAH, prove to me ney bhi kiya hai lekin in ko ab samajh nahi aaye gee.
ALLAH kay nabi junnat me hain.
un ki zindagee kay barey me sawalaat nahi karna chahieen bus ALLAH kay pass hain junnat me aish o aram mein.
in logoon na is debate me maan liya nabi hazir nazir nahi hain kion keh yeh bhi ukharwi zindagee mantey hain jesa hafiz ibn e hajar,aur zahbi nay kaha
behqi nay bhi shohda ki zindagee kay mushabiha kaha
qazi ayaz nay sab say pehley yeh hee baat ki keh shohda apnay rabb kay pass zindah hain aur anbiya un say bhi afzal hain.
apnay rabb kay paas na keh duniya ki qabar me
Jazak Allah bhai...Hidayat Allah ka khaas inaam he jo uske khazane ki sab se qeemti cheez hay..Rasool Allah
ke kitne apne khooni sage rishtedaaron ko nahi mili aur kitne sare ghair kaalay habshiyon ko mil gai.. 
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Meray jahil dost..aap ke swal ka jawab hi diya tha mein nay apni pichli post mein jis mein , mein ne 2 tarah ki MUTAZAAT hadees pesh ki thein wo baat aap ke sir se guzar gai..mera maqsad usmein sirf ye dikhana tha ke un 2 tarah ke waqaey mein se zahir hay aik hi sahih ho sakta hay dono nahi..to is say ye sabit hota hay kay..jo zakheera hadees aaj hamare saamne hay is mein jhooti aur mangharak riwayatein bhi bohot hein jisko pakar kar aap log chimat gaey ho aur aqeeday bana bethay ho..Ab Hazrat Ali
wali hadees jo masjid ke darwaze se mutaliq hay...itni aqal to aap mein bhi SHAED hogi ke ye shia ka karnama hay..isi tarah (MAN KUNTA MOLA ) wali riwat bhi shia ki hi dali hoi hay..aur jo mein ne waqey pesh kiay hein wo saray bhi Hazrat Ali ke mutaaliq hein..Thori aqal istimaal karo..Allah aap logon ko shaoor day...Aur zahir hay jab log doosron ki mushkil kushai ke waqiyat log parhein gay to Hazrat Ali ki mushkil kushai ko bhi qubool karna parega naaa..MERA CAHLLANGE AAP KO YE HAY KE MUJHE YE BATAO IN DONO MUTAZAAD WAQIYAT MEIN KON SA SAHI HAY AUR KIS TARAH ???
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Lakeer ke faqeeron tum log Quran Paak ki wazeh ayaat ko chor kar unka kufur karke kisi ke bhi qol ko ya kisi bhi hadees ko jokay dikh bhi raha hay Quran ke khilaaf ja rahi rahay AQEEDAY bana kar beth jatay ho aur uspar aesay chimat jatay ho ....koi laakh Quran Sunae ....Sahih Hadees sunae ..magar wohi kufaar ki tarah Andhay ..behray..goongay ban jatay ho..Agla jo mazboot daleel day raha hay ..uspar koi tabsara nahi..bas apna hi gana gaey ja rahay hein..zahir hay agar maan liya to AKABIR par aanch aajaey gi bhalay wo ghalat kehtay hon..
mein aap ke sammnay 2 tarah hi kuch hadees ke waqiyat rakhta hoon..Aap har baat ko chahay zaeef ho ya ghalat chimat jatay ho..zara mujhay ye batado in 2 tarah ki hadees mein kon si sahi hay AUR KAYSAY..????
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Mere khiyal se jo mene likhe wo aap ne parha nahi...
BILKUL JAIZ HAY YE ALFAZ HAR US SHAKS KE BARE MEIN KEH SAKTE HEIN JO DUNYA MEIN LOGON KI MUSHKIL HAL KARNE MEIN LAGA REHTA HAY..AGAR KOI SHAKS MERI KOI MUSHKIL HAL KARDE GA JIS KI WAJAH SE MEIN PARESHAN THA..TO MEIN USKO YAHI BOLONGA ..BHAI AAP NE MERI MUSHKIL DOOR KARDI..AAP TO BOHOT KASHIF UL KARBAATHO...ALLAH AAP KO AUR ZIYADA KASHIF UL KARBAAT BANAEY..to is baat mein aap ko kia masla nazar aaraha hay..
asal mein baat ye hay ke aap ka maslak chal hi MANTAQ aur FALSFA par raha hay..Bholay bhalay logon ko aap log isi tarah ke alfazon mein phansa kar unke eemaan se khelte ho..
Koi bhi sifat Allah Ta'ala ki aap logon ne nahi chori jo ke Rasool Allah
Aulia karaam mein na daal di ho..Yani sari Khudai par QABZA...Astaghfirullah -
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Salam .... Janab zara ankhen khol ker poora waqea perhen .. ye waqea hazrert e amir e hazma ki wafat k baad ka hi hai .
dosri baat ye k ager woh zahiri toor per hayat b hote , tu kia unko mushkil kusha kehna theek hai?(ap k nazdeek) kia us wakt ALLAH mushkil kusha nahi ? kia shirk ka itlaq zinda ro wafat shuda per hota hai? shareek tu ap kiis zinda ko kareen ya qabar wale ko karen , dono soorton mein shirk hona chaheye .. !
teesri baat ye k aap ka ye aiteraz hi bhoonda hai , ye aisa aiteraz hai k jase aap kahen k Hazet Abu bakr Siddique ko Siddique kehte ho , baki sahaba kia siddque nahi they? hazret osamn ko ghani kehte ho ,Ghani tu ALLAH hai !
Hum logon mein bohot tarah ke log hote hein..kuch log hum mein aesay bhi hote hein..jo bohot ziyada gham gusaar hote hein..unke pass jo koi bhi aata hay..foran uski madad karne khare ho jate hein..jis kisi ko bhi kisi mushkil mein dekhte hein..foran uski mushkil door karne ki kosish karte hein..zahir hay agar mein bhi kisi ki koi mushkil door karoonga..aur uski madad karoonga ..to log to yahi kahinge ke ye aadmi to foran logon ki mushkil door karne lag jata hay..kisi ki mushkil us say dekhi nahi jati hay...
To yahi haal Hazrat Hamza
ka tha...Magar aap logon ko shirk ki aesi lat lag chuki hay kay har waqay mein apne shirkia aqaid ko taqwiyat dene ke liye koi na koi jawaz dhoond lete ho..Allah to kafi hay hi nahi bando ke liye..Yahan wahan bhaagna zaroori hay..Astaghfurullah..Allah hamare emaano ki hifazat farmaey
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Bhai sahab mein ne jo aap ko 2 hadees code ki hein uska jawab do ya kehdo ke hum isko nahi maante hum sirf us hadees ko maante hein jo hamare matlab ki hote hein...mera deobandion se kia lena dena..tum dono party ka aik hi hisaab kitaab hay..Deobandi hoon ya aap kisi ke kehnay se koi cheez deen nahi ban jati....
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Look at the knowledge of wahhabi and imtelligence of wahhabi.I have mentioned quotes of Shaba e Karam Radi Allah o unhum Ajmaeen.I have a question to u???Who narrates the Ahdees Sharif???If your answer will be that Sahaba then what is the problem in mentioning their quotes????
For your information you can study the Mishkat Sharif,Chapter,,Miracles of Holy Prophet
Again I m giving some Ahadees Sharif and quotes of Sahaba Radi Allah ounhum Ajmaeen that will surely proove that Our Beloved Prophet
is Noor.Sayyida Halima Sa'adiya (radi Allahu anha), the wet-nurse of the Holy Prophet (sallal laahu alaihi wasallam), believed the Holy Prophet (sallal laahu alaihi wasallam) to be Noor. She said that when she used to feed the Holy Prophet (sallal laahu alaihi wasallam) milk in his infancy, she never felt the need for a light in her house. (Bayaanul Miladun Nabwi; Tafseer Mazhari).
Sayyida Safiya (radi Allahu anha), the aunt of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) states that on the eve of the birth of the Holy Prophet Muhammad (sallal laahu alaihi wasallam) she was present in his house. She said that she saw his Noor became more powerful than the light from the lamp. (Shawaahidun Nubuiwat)
Hazrat Ali Murtuza (radi Allahu anhu) said that when the Beloved of Allah (sallal laahu alaihi wasallam) spoke, Noor (light) used to be seen emerging from between his blessed teeth. (Muwahibul Laduniya; Anwaarul Muhammadiyah)
Hazrat Abu Hurairah (radi Allahu anhu) states that when the beloved Prophet (sallal laahu alaihi wasallam) smiled, then the walls use to glow with his Noor. (Muwahibul Laduniya; Shifa Shareef)
Hazrat Anas (radi Allahu anhu) states that the day in which the Prophet (sallal laahu alaihi wasallam) arrived in Madinatul Munawwarah, everything in Madinatul Munawwarah became bright through his Noor. (Tirmizi Shareef; Ibn Majah)
Ummul Mo'mineen, Sayyida Aisha Siddiqa (radi Allahu anha) is recorded to have said: "In total dark nights, I used to put the thread into a needle with the help of the Noor of the Holy Prophet (sallal laahu alaihi wasallam)." (Shara Shifa Bar Hashia Naseemur Riaz)
Hazrat Imam-e-Azam Abu Hanifa (radi Allahu anhu) praises the Holy Prophet (sallal laahu alaihi wasallam) in the following poem: "You are that Noor that the full Moon is brightened by your Noor and you are with your beauty and elegance a shining sun." (Qasidaul Nu'maan)
O bhai noorani noor sahab...aik hi baat ki ratt lagate rehte ho aap..Aap se kaii dafa arz kar chuka hun ke MUffasireen ya muhaddiseen ke hawale se ye sabit kar dein ke NOOR se murad wohi noor hay jo aap logon ka maslak hay..
Volume 7, Book 72, Number 691: Sahih BUkhari
Narrated Al-Mughira:
One night I was with the Prophet on a journey. He asked (me), "Have you got water with you?" I replied, "Yes" So he got down from his she-camel and went away till he disappeared in the darkness of the night. Then he came back and I poured water for him from the pot (for the ablution). He washed his face and hands while he was wearing a woollen cloak (the sleeves of which were narrow), so he could not take his arms out of it. So he took them out from underneath the cloak. Then he washed his forearms and passed his wet hands over his head. Then I tried to take off his Khuffs, but he said, "Leave them, for I have performed ablution before putting them on." And so he passed his wet hands over them
Allah tum logonko aqal day
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Lo g had ho gay hay o a wahhabion ka aqlon par pata nahi kya par gya hay.Pata nahi kitni Ahadees e Sahia say sabat shuda hay keh Humaray Nabi e Akram
ka saya e mubarak koi nahi tha.Lo ab daikho ahadees e mubarka.Syedna Abdullah Ibn e Abbas Radi Allah o unho farmatay hain,"Rasool e Akram
k lia saya na tha,na kharay hua aaftab k saamnay,magar yeh keh un ka noor aalam e afrooz khursheed k roshni par ghalab aa gya.Aur na qayam farmaya charagh ke zya main,magar yeh keh Huzoor k tabash e noor nain is chamak ko daba lia."....(Imam Jauzi.Kitab Ul Wafa,Volume 2,Page no.407)Imam Nafsi
Tafseer e madarak main farmatay hain,"Ameer Ul Momeneen Syedna Usman Ghani nain Huzoor e Akram say araz kia keh,bayshak Allah Tala nain Huzoor ka saya zameen par na dala ta keh koi shakhs is par paaon na rakh day."...(Imam Nafsi,Tafseer e Madarak,Volume 3,Page no.135)
Imam Jalal Udin Sayyuti
nain Hasais e Kubra main aik bab qaym kia hay jis ka name hay,"Nabi e Kareem ka yeh mujza ke aap ka saya na daikha jata tha"Is bab main aap Hakeem Tirmizi ke riwayat ko laay hain keh Huzoor ka saya mubarak nazar na aata tha,Na dhoop main na chandani main."Is k baad Muhaddas Ibn e Saba ka yeh irshad laay hain ke,"Keh Huzoor
ka saya zameen par na parta tha kyon keh aap Noor hain.Is lia jab dhoop ya chandani main chaltay tu aap ka saya mubarak nazar nahi aata tha.(Imam Jalal Udin Sayyuti,Khasais e Kubra ,Volume 1,Page no.68)Iama Allama Qazi Ayyaz Malaki
farmatay hain,"Huzoor k muujzat main yeh bat bayan ke gay hay keh aap ka saya mubarak na tha,na dhoop main na chandani main,is lia keh Huzoor noor hain..(Qazi Ayyaz,Ash Shifa,Volume 1,Page no.243)Is k ilawa Imam Qustalani nain Muwahib ul Ladunya maa Zurqani main,Seerat e Shaamia main Imam Shami nain b yeh he farmaya hay.
Pata nahin aaj kal ka wahhabi kahan ghoomta raha hay keh is ko yeh sab books nazar he nahi aayn.Aaj tak kisi wahhabi nain Khasais e Kubra k rad main koi book nahi likhy.
Aaray agar thora sa b knowldge ho tu tumhain pata hona hona chahya keh saya i.e shade tu hota he us cheez ka hay jis ke density means kasafat zyada ho...Ab itnay Ulma nain Aap
ko noor kaha aur yeh sabat kia keh aap noor hain.Aaj kal ka waabai pata nahi kahan say uth kar aa gya hay....Ye jitne bhi hawale aap ne diye hein is mein se koi bhi hadees ki kitaab nahi hay..ye to aqwaal hein..mein ne hadees ki baat ki thi...aqwaal hujjat nahi hoa kartay..hadees code karein..
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Janab shayad aap nain pora reply parha he nahi mera keh Mufasareen Karam nain Huzoor Nabi
ka naam e naami lay kar aap ko Noor kaha hay.Tu is main ab aur kuch sabat karnay ke kya zaroorat hay????Ab aap k Imam Shaukani aur Imam Ibn e Kaseer nain b Noor say murad Huzoor Nabi e Kareem
ko kaha hay....Aap mujay yeh batain keh kya noor ka saya hota hay???Light has shadow or not???
Unka saya bilkul tha kon kehta hay ke unka saya nahi tha..Hadees se sabit karo
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ZARA JALDI SE YE BHI SABIT KARDEIN KE HAZRAT HAMZA
KO UNKE MARNE KE BAAD BHI {KASHIF UL KARBAAT} KAHA HAY....AUR ZARA APNA YE AQEEDA BHI WAZEH KAREIN KE AAP LOG HAZRAT ALI KO MUSHKIL KUSHA KION KEHTAY HEIN ..HAZRAT UMER , HAZRAT ABU BAKAR AUR HAZRAT USMAN KO KION NAHI KEHTAY ????? -
Lain g wahhabia ke nai toujeeh daikh lain.Ab jab keh is faqeer nain itnay ajilla mufasareen e karam k name quote kia hain aur un sab nain Huzoor Nabi e Kareem Sal Allah o Alaih e Waalehee Wasalam ka nam e nami lay kar likha hay keh is noor say murad Huzor Sal Allah o Alaih e Waalehee Wasalam ke zaat e mubarka he hay.Tu kya yeh sab ghalat ho gay?????
Chalain thora sa aur aagay chaltay hain.
Hazrat Allama Aaloosi Rehmat Ullah e Alaih farmatay hain,"Meray nazdeek yeh amar baeed nahi keh noor aur kitab dono say murad Nabi e Akram Sal Allah o alaih e Waalehee Wasalam murad hon kyon keh ataf ke woh he toujeeh ke jay jo jabaay nain ke hay.Is main shak nahi keh Nabi Kareem Sal Allah o Alaih Wasalam par noor aur kitab e mubeen ka itlaq ho sakta hay......(Tafseer e Rooh Ul Moani,Volume 6,Page no.98)
Hazrat Mulla Ali Qari Redhmat Ullah e Alaih farmatay hain..."Aap Sal Allah o Alaih e Waalehee Wasalam Noor e Azeem hain aur anwaar k darmyan kamal zahoor rakhtay hain."Sharrh Shifa,Volume 1,Page no.114)
Janab itnay baray baray mufasareen karam nain Noor say murad Huzoor Nabi e Kareem Sal Allah o Alaih e Waalehee Wasalam ke zaat e mubarko ko kaha hay.Aap aaj kal k GM kahan say aa gay hain in ke nai toujeehat karnay walay????
Kia aap ki nazar mein Faqih Abu LAis Samarqandi
nai nai log hein ya inki tafseer ki ahmiat aap logon ke nazdeek nahi hay..Noor unho ne bhi kaha hay magar clear kar diya kay noor se kia murad hay..Isi tarah aap sabit karke dikha dein ke doosre mufassireen bhi wohi noor murad laytay hein joke aap log laytay hein.. -
Janab Quran Pak ke Sura e Maaida ke ayat no.15 main Irshad hay
Tehqeeq tumharay pas Allah ke taraf say Noor aaya aur kitab e mubeen.
Is ke tafseer Syedna Abdullah ibn e Abbas Radi Allah o unho farmatay hain keh.
Aap nain Noor ke tafseer Rasool say karnay k baad farmaya keh "Muhammad Sal Allah o Alaih e Waa lehee Wasalam" (Tanveer Ul Miqyas,Muhammad Bin Yaaqoob FairozAbadi,Page no.72)
Imam Razi nain Noor ke tafseer main kafi aqwal likhay hain.Laikan pehla qaol yeh hay keh Noor say murad Humary Nabi e Pak Sal Allah o Alaih Wasalam hain. (Imam Razi ,Volume 11 ,Page 189)
Imam Tibri Radi Allah o unho nain farmaya keh Noor say murad humaray Aaqa o Mola Sal Allah o Alaih Wasalam hain....(Jaami albian Fi Tafseer Ul Quran,Volume 6,Page no.92)
Tafseer e Jalalain main hay keh is Noor say murad Humaray Nabi Sal Allah o Alaih Wasalam ka noor hay.
Tafseer e Khazan main hay."Noor say murad Humaray Nabi e Kareem Sal Allah o Alaih e Wasalam hain.Aalah nain aap ka name noor is lia rakha keh aap k through hidayat paay jaty hay.Jaisay roshni k zareeay andhairon main hidayat paay jaty hay."(Tafseer e Khazan,Volume 2,Page no.23)
Ab yeh keh Noor aur kitab dono say murad Kitab Ullah hay,yeh Zamkhashri aur Jabbai ka qaol hay.Yeh dono mutzili hain.
Aur kya is aayat e mubaraka ke tafseer ko aaj kal k wahhabion nain sahi samja ya keh in Aaima nain..
Rasool Allah
ko noor kin ma'ano mein kaha giya hay zara isko samjh lein..Faqih Abu Lais Samarqandi apni tafseer mein is NOOR ki wazahat kar rahay hein..قَدْ جَآءَكُمْ مِّنَ ٱللَّهِ نُورٌ وَكِتَابٌ مُّبِينٌ
{ قَدْ جَاءكُمْ مِّنَ ٱللَّهِ نُورٌ } يعني ضياء من الضلالة وهو محمد - صلى الله عليه وسلم - والقرآن والنور هو الذي يبين الأشياء، ويرى الأبصار حقيقتها، فيسمى القرآن نوراً، لأنه يقع في القلوب مثل النور، لأنه إذا وقع في قلبه* تفسير بحر العلوم/ السمرقندي (ت 375 هـ) مصنف و مدقق
{Yani Rasool Allah
gumrah logon mein roshni ban kar aaen hein..}Allah aap logon ko shaoor day..aur jitne mufassir ne unko noor kaha hay isi ma'ani mein kaha hay..Aap logon ne jo noor murad liya hay wo nahi..
Masla E Noor O Bashar
- فورم: مناظرہ اور ردِ بدمذہب
مراسلہ:
Masha Allah isko kehtay hein kisi bhi hadees ko aroorna maroorna..seedhay saadhay alfaaz ko itna pechida bana diya ke koi bhi aadmi kisi bhi hadees ko parhe ga ya quran ko parhe ga to...agar wo kutta parh raha hoga to ye soche ga ke nahi yar koi aur janwar hoga ye isko kitaab mein kutta to likh rahay hein pata nahi kitni cheezon ko kutta kehtay heinn...mein logon se fazool mein behas kar raha tha ke ye kutta hay kutta hay magar logon ne bola bewaqoof to parh to kutta raha hay magar ye hay BILLI..iski mantaq samajhni hay to SAEEDI BHAI ke pass chalo wo tumko sabit kar dingay ke ye KUTTA nahi BILLI hay ....is liye isko parhana hi fazool hay bohot mushkil kitaab hay bhie...Islam to intahai mushkil mazhab hay..jo mazhab parhanay aur samhnay mein itna mushkil to amal mein to aur bhi mushkil hoga..parho kuch matlab kuch..aur mazay ki baat
matlab bhi asli wala sirf bralvi maulvi sahab ke paas hay..Pata nahi Allah Ta'ala kion quran mein keh rahay hein ke mein ne quran ko samjhne ke liye aasaan kar diya ..magar ab parhanay betho...chalo bhie bralvi maulvi sahab ko dhoondo wohi samjha sakte hein aur kis par nahi khula deen..