Ya Allah Madad
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کل پوسٹس
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تاریخِ رجسٹریشن
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آخری تشریف آوری
پوسٹس ںے Ya Allah Madad کیا
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Janab hum nain kab kaha keh hum Quran o Ahdees par science ko tarjeeh daitay hain????Laikan jab aap kaisay ghair muqalad log koi bat manay he na tu koi kya karay.Jab Saha Radi Allah o Unho ka qaol paish kia jata hay tu aap kehtay hain humaray lia hujjat nahi.Hadees Sharif paish karain tu us say inkaar.Ab is ka ilaj kya hay???
Bahar hal abhi main aap k aik GM ke aik bat quote kar raha hon isay daikhya....
Ghazanavi khanddan k well known GM aalam Prof.Abu Bakar Ghazanavi nain bari faisla kun bat ke hay.Moulana Muhammad Anwar Jilani k risala BASHRIAT O RISALAT ke taqreez main likhtay hain....
Baaz logon nain kaha keh Huzoor Sal Allah o Alaih e Wasalam Noor thay bashar na thay aur baaz nain kaha keh Aap Bashar thay Noor na thay,yeh donon batain afrat o tafreet ke hain.Quran Majeed kehta hay keh woh bashar b thay aur noor b.Aur sahi maslak yeh he hay keh aap bashar hotay huay b ta ba qadam noor ka sarapa thay....(Prof.Abu Bakar Ghazani,Taqreez Risala Bashriat o Risalat.1987 page no.17
Janab Ahle Sunnat ka b yeh he aqeeda hay keh App Sal Allah o Alaih e Waalehee Wasalam bay misal bashar b hain aur Noor b.
Aap logon ne to Quran ko intahai mushkil kitab bana diya hay..matlab ye ke jo aap parh rahay hein asal uska matlab wo nahi jo aap parh rahay hein balkay iska matlab kuch aur hay..ayat ki asal meaning chupi hoi hay wo sirf bralvi maulvi sahab ko hi pata hay...Allah keh rahay hein ke Rasool Allah
bashar hein..magar wo haqeeqat mein kuch aur hein ye bashar to Allah ne aesay hi keh diya hay...MERAY BHAI YE BATAO AGAR HAQEEQAT KUCH AUR THI TO ALLAH TA'ALA WOHI BAAT KAR DETE QURAN MEIN SEDHAY SADHAY LAFZON MEIN..ITNI MUSHKIL KITAB KE PARHO KUCH MATLAB KUCH AUR WAH WAH SUBHAN ALLAH..ALLAH KEH RAHAY HEIN KE NABI GHAIB NAHI JAANTAY...MAGAR IS AYAT KA MATLAB BHI CHUPA HOA HAY..ISKI TASHREE KE LIYE BHI BRALVI MAULVI SAHAB KE PASS JAO..SIRF AHMED RAZA SAHAB PAR HI IS DUNYA MEIN QURAN KA MAFHOOM KHULA HAY..AUR JO INKE AQEEDAH KI MUKHAALFAT KARE WO BADMAZHAB MUNAFIQ AUR GUSTAKH E RASOOL HAY..YE ACHA FORMULA HAY..JAB HAZRAT ESSA 
KO LOGON NE ALLAH KA BETA BANANA SHROO KIA TO BOHOT LOGON NE MUKHALFAT KI MAGAR UNKO YAHI KAHA GIYA HOGA..TUM LOG TO GUSTAKH RASOOL HO ...RASOOL SE TO MUHABBAT HI NAHI HAY...AUR INTAHA KARTE KARTE AAKHIR KHUDA KA BETA BANA DIYA..RASOOL ALLAH NE KHUD FARMAYA DEKHO MUJHE ITNA BARHA YA NA KARO JAYSA KE LOGON NE ESSA KO BARHA CHARHA KAR KHUDA KA BETA BANA DIYA..AKSAR BRALVION KE MUH SE MEIN NE SUNA HAY WO BARE JOSH SE KEHTE HEIN KE HAQEEQAT MUSTAFA KO IS DUNYA MEIN KOI NAHI SAMJH SAKTA KE ASAL MEIN WO KIA HEIN..IS BAAT MEIN SE WOHI BOO AATI HAY JO ESSA KE SATH UNKI UMMAT NE BARHA CHARHA KAR KIYA..INKO DEKHO YE BHI KEHTE HEIN HEIN WO BASHAR NAHI HEIN..UNKA SAYA NAHI HAY..KAINAT KA KOI ZARRA UNSE POSHIDA NAHI HAY..GHARZ HAR WO SAFAT JO ALLAH KI HAY WO INHO NE RASOOL ALLAH MEIN BHI DALI HAY..FARQ SIRF YE ALLAH KI SIFAT MALIK KI HAYSYAT SE HAY AUR RASOOL ALLAH KI AATAI HAY..ASTAGHFIRULLAHALLAH PAK NE TO BOHOT ASAAN KITAB NAZIL KI THI..MAGAR BRALVI HAZRAAT NE TO ISAY BOHOT HI COMPLICATED BANA DIYA HAY ISKO..YANI QURAN KO AAP CHOREIN ..HAMARI TASHREE PAR CHALEIN AAP..BASSS...YAHI DEEN HAY..
BOHOT HI AFSOS KI BAAT HAY KE SIDHEE SADHEE BAT KO SIRF APNE MAFAAD KI KHATIR MATLAB BADAL DETE HEIN...BRALVI KE KISI AQEEDAH KA QURAN SE KOI WAASTA NAHI HAY AGAR HAY TO AYAT PESH KARO.
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Janab aap agar zara thora sa b sochain tu kya misal kehnay say koi cheez asal main woh he ban jaty hay jis ke misal de gay ho???For example agar aap gulab k phool ke tasveer daikhain ya woh paper ke bani hui ho tu kya woh pic asal gulab ka phool ho ge????
Is tarah ke buhat se examples de ja sakty hain.
Aur ab to modern science say b proof kia ja chuka hay keh Huzoor e Akram Sal Allah o Alaih e Waalehee Wasalam Noor thay.Agar yaqeen nahi aata tu main Insha Allah woh article jald he post karon ga jis say aaj modern science b sabat kar rahy hay.
Quran o Hadees ke farmaan ke muqaable par hum science ko tarjeeh nahi day sakte..Humko hidayat Quran o Hadees se milti hay science se nahi..mein aankho dekha to jhutla sakta hoon magar Allah aur aur ke Rasool
ka farmaan nahi jhutla sakta...Aap log Quran o Hadees ke samne science ko tarjeeh dayte hein -
Janab aap nain tu is ko mantaq he kehna hay kyon keh is main aap k aqeeday k baray main jawabat jo dia gay hain.Aur rahy aap keh yeh bat keh aap Sahaba Radi Allah o unho Ajmaeen ka qaol paish karin tu jab hum koi qaol paish karain gay tu aap ka agla jawab yeh ho ga keh HUM SAHABA KO HUJJAT NAHI MANATY.......
Hazrat Ibn Abbas
apni tafseer mein farmate hein...{ قُلْ إِنَّمَآ أَنَاْ بَشَرٌ مِّثْلُكُمْ يُوحَىٰ إِلَيَّ أَنَّمَآ إِلَـٰهُكُمْ إِلَـٰهٌ وَاحِدٌ فَمَن كَانَ يَرْجُواْ لِقَآءَ رَبِّهِ فَلْيَعْمَلْ عَمَلاً صَالِحاً وَلاَ يُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَدَاً }
{ قُلْ يا محمد { إِنَّمَآ أَنَاْ بَشَرٌ مِّثْلُكُمْ } آدمي مثلكم { يُوحَىٰ إِلَيَّ } جبريل { أَنَّمَآ إِلَـٰهُكُمْ إِلَـٰهٌ وَاحِدٌ } بلا ولد ولا شريك { فَمَن كَانَ يَرْجُواْ لِقَآءَ رَبِّهِ } يخاف البعث بعد الموت { فَلْيَعْمَلْ عَمَلاً صَالِحاً } خالصاً فيما بينه وبين ربه { وَلاَ يُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَدَاً } لا يرائي ولا يخالط بعبادة ربه أحداً ويقال بطاعة ربه أحداً نزلت هذه الآية في جندب بن زهير العامري.
تفسير تفسير القرآن/ الفيروز آبادي (ت817 هـ) مصنف و مدق
Allah tum logon ko hidayat day kia itni si baat samjh nahi aati hay..yahan saaf tor se bataya ja raha hay kay wo bimisil aur aadmion ki tarah thay...agar tumhari baat maan li jaey kay wo noor bhi thay aur bashar bhi thay..to wo misil doosre aadmion ki tarah na hoay..kion ye baat unmein aur doosre aadmion mein farq kar rahi hay..kionke Allah Ta'ala saaf tor se farma rahay hein kay wo bilkul isi tarah say bashar hein jaysay tum ho..agar nooraniat wali baat agar Rasool Allah
mein add ki jai to ye bimisil doosre aadmion ki tarah na hoi...is ayat ki sab se bari cheeze ko qabil ghor hay wo (MISLUKUM) tumhari tarah..ab khud emaandari se koi bataey ..kia hum par kabhi nooraniat ka zahoor bhi hota hay...kay hum aam aadmi kabhi to bashar ke roop mein hote hein kabhi nooraniat ke libaas mein..zahir hay aesi koi baat hum mein say kisi aam insaan mein nahi hay..to phir KION ???Allah Ta'ala ne Rasool Allah ko hamare misil kaha.. -
Chand Mashoor Aitrazat k jawabat
Aap ki taqreer mahaz mantaq aur falsafe ke kuch nahi..aap ki baat mein wazan us waqt hota jab aap apni baat Sahab Kiraam
ke aqwaal ya haqees ya Quran ka hwala ya kisi mutabir mufassir ka hawala daykar baat karte..aur ye bataien ke kon se Sahabi aur Mufassir ka ye aqeeda tha jo aap bayan kar rahay hein.. -
Saeedi sahab aap ke sawal # 15 se mere zehan mein aik sawal he please usko clear kardein....
Agar Hazrat Musa
ko unki qabar mein Rasool Allah ne namaz parhate dekha aur uske ilawa agar unho ne meraj ki raat sare Anbiya ki imamat karai to jab wo aasman par pohonche to kion sare Anbiya ke bare mein poocha ke Jibrael ye kon hay ..ye kon hay...aur Jibrael ne sare Anbiya ka ta'aruf aik aik karke karaya..Jabke wo to zameen par sab ki imamat karkar aaey hein sab se mil kar aaey hein aur Musa ko Qabar mein dekh bhi chuke the...Please ye zara ....Quran o Hadees ki roshni mein clear karein...Apni tashree dayne se parhez keejyee ga...kisi hawala se baat karye ga.. -
bhai yeh book download kare ,is se aap ko kaafi madad miley gi
http://www.nafseislam.com/en/Literature/Ur.../HaqParKaun.pdf
Aap bralvi hazraat doghli policy par chaltay ho..ye clear karo ke tum logon ke maslak mein noor se kia muraad hay...Rasool Allah
ya to noor hein ya bashar.....Hazrat Adam ko Allah Ta'ala ne matti se banaya aur unko bashar kaha..Kia Rasool Allah unki aulad nahi hein..Agar unki ki takhleeq sab se awwal noor se hoi hay to kia unke baad Hazrat Adam ko matti se takhleeq kia..Kia matti ke bane hoey insaan ki nasal se noor ko paida kia..ye kia conflict hay isko zara clear karein..Aur zara wazahat karein kia Rasool Allah hamari tarah gosht post ke insaan nahi thay..wo koi aur tarah ki makhlooq thay..Unki feeling aur Aam insaan ki feeling aik jaisee nahi thi..????? Asal gustaakh e Rasool tum log ho..Tum logon ne unko noor ka bana kar unke basharyat ke us maqaam se giraya hay jis mein unki azmat thi...TUM LOGON NE UNKI MEHNAT AUR TAKLEEF PAR PAANI PHER DIYA..Rasool Allah ne deen ke raastae mein kaysee kaysee taklifein uthain..unko mara giya..unki peeth par oojhri rakhi gai...unke dandaan mubarak shaeed hoey..unke chahray mubarak mein lohay ka khod ghusa..Rasool Allah
ne farmaya jitna mein Allah ke raaste mein sataya giya hoon utna koi peghamber nahi satya giya aur na kisi ko itni takleef di gai jitnee mujhko dee gai..unki betion ko talaaq hoi is deen ke rasste mein...MAGAR AGAR HUM YE TAKALEEF KISI GHAIR MUSLIM KO BATAEIN KE HAMARAY PEGHMABER
KITNI TAKLEEF AUR AZIYAT UTHAI TO WO KAHE GA...TO IS MEIN KON SI BARI BAAT HAY..MEIN US WAQT UNKO APPRECIATE KARTA JAB WO HAMARI TUMHARI TARAH GOSHT POST KE AUR HAMARI TUMHARI TARAH JAAZBAAT RAKHNE WALE INSAAN HOTE..WO TO KOI NOORI MAKHLOOQ THAY..UNKO KIA PATA TAKLEEF KA..ASTAGHFIRULLAH..AAJ AGAR HAMARE SAAMNE FARISHTA AEY AUR USKE SAAMNE BOHOT SA MAAL O DAULAT AUR KHUBSURAT AURTEIN RAKH DO TO USKO IN CHEEZON MEIN KOI DILCHASPI NAHI HOGI..AUR HUMKO IS BAAT PAR HAIRAT BHI NAHI HOGI ....KIONKE WO FARISHTA HAY HUM USKO BOLTAY AGAR TUM BASHAR O INSAAN HOTAY AUR PHIR IN CHEEZON SE BACH KAR DIKHATE TO HUM TUM KO SALUTE MAARTAY..
MUHABBAT KA DAWA KARNE WALE KHUD HI GUSTAKH NIKLE....AL AMAN AL HAFEEZ
KUFFAR NE RASOOL ALLAH
KI RISALAT KA INKAR KIA ..KION??? WO KEHTAY THAY KE TUM BASHAR HO..IS LIYE RASOOL NAHI HO SAKTE...BRALVION NE RASOOL ALLAH
KI RISALAT KO MANA ..KAYSAY ??? UNKI BASHARYAT KA INKAR KARKE. -
Ghadir e Qum (or Qhum)
- فورم: فتنہ شیعہ
جواب کلیک کیجئَے
Mein shakhsiyat parasti ka qail nahi ...mein ye jaanta hoon ke agar mere aamal achay hein aur mein apni zindagi Allah ki ataat mein guzaroon to meri nijaat hay..aur agar mein gunahgaar hoon...to mujhe na Hazrat Ali
bacha sakte hein aur na Hazrat Husaain Aur Hassan bacha sakein gay..Hazrat Ali ki fazilat ho ya Hazrat Umer ki ho ya Hazrat Abu Bakr ki ho..unki fazilat se meri nijaat hone wali nahi hay..meri nijaat mere aamal ke zarye Allah ki Rahmat se hogi...mein isi ko deen samjhta hoon...Shaksiyat par larna sab se bari gumrahi hay...ye turjuma ke neechay Maududi sahab ka naam likha hay is se dhoka na khana ke mein jamati hoon..mujhe yahi tranlation jaldi mein mila jo mein ne attached kar diya
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Ghadir e Qum (or Qhum)
- فورم: فتنہ شیعہ
حدیث من کنت مولا ہ فعلی مولاہ پر اعتراض کا جواب
Azaad Ummedwar sahab shia aur sunni ke maslo ka faisla mere khiyal se is dunya mein nahi ho sakta..is liye dono party se darkhawast hay kay Qayamat ka wait karein aur mazeed larai jhagrayse parhaiz karein...Mein samjhta hoon ke zakheera hadees mein kuch ahadees shia ke fever mein jati hein..aur uska koi jawab nahi day sakta..aur ziyada tar sunni ke fever mein jati hay..zakheera hadees itna authentic nahi jitna Quran hay kay jo likha hay 100% haq aur sach hay..in kitabon mein ibtada mein bohot sari banawati hadees dali gai hay jo mere khiyal se ye aap logon ka kaarnama hay..Misaal ke tor pe Sahih Bukhari mein likha hay kay Rasool Allah
ne Hazrat Abu Bakr ke sath hijrat farmai ....aut iske barkhilaaf Musnad Ahmed mein likha hay ke Abu Bakr hazrat Ali se pooch rahe hein ke Rasool Allah kahan hein to unko bataya kay aap ko pata nhai ke unho ne to hijrat karli....to ye tazaad kis ne dala....aap hi log hein ...is liye koi faida nahi...mein phir kahoonga larne ke bajaey Aamal me lage raho aur qayamat ka wait karo..AUR AZAAD UMEEDWAR AUR TAMAAM BRALVION SE YE SAWAL HE KE YE TAZAAD JO MEIN NE PESH KIA HAY IS ME SE KON SE DO TARAH KI HADEES MEIN SE KON SI SAHI HAY AUR KAYSAY???
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Zara isay b padh lain.
Aur sahaba(Ra) k asl fail.
Ab khud faisla ker lo k Sahaba(RA) ko koun manta hai?
IS Hadees ke bare mein kia kahingay !
Volume 7, Book 72, Number 780: SAHIH BUKHARI
Narrated Nafi':Ibn Umar said, The Prophet said, 'Do the opposite of what the pagans do. Keep the beards and cut the moustaches short.' Whenever Ibn 'Umar performed the Hajj or 'Umra, he used to hold his beard with his hand and cut whatever moustaches. Ibn Umar used to cut his moustache so short that the whiteness of his skin (above the upper lip) was visible, and he used to cut (the hair) between his moustaches and his beard. -
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<br /><br /><br /><br />inkar kis mu se karogy tum? par tumhari wahabi shaitani towheed to kehti hai ki Sirf "Ya Allah Madad baqi sab shirk o biddat" ye naara kaha gaya? kya ye hazaro madadgar Ghair Allah nahin? kya inki madad Ghair Allah ki madad nahin ? kya ye towheed ke khilaaf naihn? baqi itny sary madadgaro ko pukar kar shirk na hua? Itni jaldi apni khud sakhta shaitaani towheed par zarby lagany lagy?<br />TUM LOG TO ALLAH TA'ALA PAR AITRAAZ KAR RAHAY HO KE AIK TARAF TO WO GHAIR ALLAH KO PUKAARNE KO MANA KARTA HAY DOOSRI TARAF WO KHUD TARGHEEB BHI DAY RAHA HAY..NAHI TO WAZEH KARO PEGHAMBAR KIN GHAIR ALLAH KO PUKAARNE KO MANA KARTE THE...HAR BAAT MEIN DEOBANDI WAHABI KA BAHANA KARKE FARAAR KA RAASTA IKHTIAR NA KIA KARO..MEIN NA DEOBANDI HOON NA WAHABI..
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<br /><br /><br /><br />kya wahabi sirf sawal karna janty hain jawab dena kya apky bus ka nahin? pehly apky sawal ke jawab me humny jo jawab diye usky bary me wahabi ye bataye ki kya wo ginwaye gaye in afraad ko Ghair Allah janta manta hai ki nahin? or agar han to kya ye madad Ghair Allah se mangta nahin raha?<br /><br />or agar han to apka awaal sawal fizul or laghw tehra... <img src="style_emoticons/default/laugh.gif" style="vertical-align:middle" emoid="
" border="0" alt="laugh.gif" /> <br /><br />isky baad aap sawal poochny ka haq rakty hain? <br /><br /> <br /><br /><br /><br />tum jis madad ki baat kar rahay ho iska to koi inkaar hi nahi.
Wa yumna oonal maa oon
But refuse to give even the smallest help [to others]
{surah maoon}
YE BATAO KE PEGHAMBER KIN GHAIR ALLAH KO PUKAARNE SE ROKTE THAY..??????????????????
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Meh nay apna number deeya heh, abh is ka fesla meray aur tumaray darmiyaan pistol kee goli ya talwar kee daar keray gee, chal fone number deh, ya call ker, abh pent meh peshaab nikal gaya heh tumara kia?
Abh kahaniyan baad meh pehlay FONE number deh, kahaniyan baad meh, ya likh kay:
Meh apna challenge wapis leh loon ga taqay tumara peshaab band ho.
Wesay tum un Sufiyoon say baat cheet kay aadi ho joh ilfaaz kay Sheer meh bigo ker moon say nikaltay hen, aur meray yeh Dawat e Islami kay meethay meethay bahi, meethi meethi bateh kertay hen, jab say meh aya hoon mujjay yaqeen heh tumara panch chay kilo wazan kam ho gaya hoga, meri posts perh kay.
Baqi meh tumari posts ka jawab kaam say farigh ho ker tafseelan doon ga.
Mujhe tum logon ka asal chehra logonko ko dikhana tha jinko dekhna tha dekh chukay..jis ke pass koi daleel nahi hoti wo yuhi bakwaas karta hay..mujhe kia apni tarah jahil samjha hay kay mein falto falto logon ki fazool baton mein aaoon..aur tumko jawab doon..
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Aur tumara qatal nah kerna aur suicide damakay nah kerna, hakumat e waqt joh kay fasiq fajir munafiqeen kee hakumat heh magir phir be shariat meh ijazat nahin kay in kay khilaaf jang kee jahay, RasoolAllah nay farmaya kay agir hakim, zulm kerta heh, tum ko marta heh aur tumara maal cheen leta heh tum phir be baghawat nah kerna, zulmat meh rehna baghawat say behtr heh, itnay hadith hen joh hakim e waqt kay khilaaf baghawat say roktay hen cha'hay woh kitna hee bura keyun nah ho.
Aur agir Shariat meh ijazat hoti kay awaam qanoon ko apnay haath meh leh, rab e kabah kee kasam Wahabiyoh meh tummeh chun chun ker qatal kerta, yeh Wahabiyon ko qatal ka hokam Hakim ko thah aur jis per amal Hazrat Ali radiallah tallah nay keeya, tumaray ham-mazboon yehni khawarijiyoon ko qatal keeya. Aur nah hee Sahabah nay, Tabiyoon nay, ya Tabi'tabiyoon nay begher KHALIFAH kay hokam kay Kharijiyoon ko qatal keeya. Agir Shariat meh ijazat hoti kay Hakim e waqt kay hokay kay begher kissi ko qatal krnay kee toh WAHABIYO mujjay meray Rab kee kasam, meh tumaray maulviyoon ko chun chun ker marta Magir Shariat meh ijazat nahin aur khuda kee kasam agir dil meh khauf e khuda nah hota, aur jahanum kee aag ka khauf nah hota toh meh betha yahan likh nah raha hota, Wahabiyoon Deobandiyoon Shiyoon Qadiyaniyoon ko qatal ker raha hota.
Inshallah jab Imam Mahdi rahimullah alayhi tallah peda hoon gay, ham tummeh bakriyoon kee tera zabiyah keren gay. Jesay aaj tumaray bahiyoon ko Pakistani-Sunni fojh ker rahi heh. Sunni sher tumaray Wahabiyoon ko kuttoon kee tera hunt ker rahay hen, aur tumaray Wahabi auratoon kee tera chooriyan, aur naq meh nathni, aur pahoon meh gongroo pura make-up ker kay burka laga ker kuttoon kee tera baag rahay hen: http://www.youtube.com/watch?v=raRV4WMQDFs hijroon kee tera chal rahay thay aur pakray gahay.
Inshallah tumaray Wahabi hijray hen sirf marketoon meh bomb damakay, bachoon kay schoolon ko suicide bombings, ker saktay hen, jab larnay kee bari aahi toh dekho hijroon kee tera baag rahay hen, inshallah pakistani fojh tummary Wahabi bahiyoon ko soowar kee mot'h maren gay.
Ye baat to understood hay kay bralvion ke pass aqal naam ki koi cheez siray hay hi nahi...Khud Ahmed Raza tum logon ko virsay mein jahalat aur shirk daykar giya hay..agar aqal hoti to bralvi na hote..tum log jinko talbaan bol rahay ho itna bhi nahi pata ke actual mein ye kon hein..tum log ho hi jews ke agent isi liye usi media ki baat par yaqeen karte ho..agar mein tumhari jamaat mein kuch logon ke saath shamil ho jaon..aur green pagri pehan kar aur kurta pajama pehan kar salat o salaam parhanay lagon aur bohot saray logon ko bhi shamil karloon magar meri niyat shamil hone ki kuch aur hay..aur thoray arsay mein tum log bhi humein apna saathi samjhne lago gay..mein phir wo kaam karoon jis maqsad ke liye jamaat join ki thi aur green pagri pehan kar salat o salam parhata hoa jagah jagah bum pharoon school tabah karoon aure pata nahi kia kia jo talbaan se mansoob kia jata hay ..to badnaam kon hoga..zahir sab yahi kahin gay ye to bralvi hein..ye sab american agent hein jo taalban ke roop men nazar arahay hein..inko pakistan ke Atomic plant par qabza karna hay..isi ke liye ye sara taalbaan ka drama rachaya ja raha hay wo wohi kar rahay hein jo unhein bataya ja raha hay..aur media bhi logon ko gumrah kar raha hay..magar koi baat nahi ..ye dunya hay ..yahan ka sab yahan hi rah jaega ..qayamat ka intazaar karo sari haqeeqat khul jaegi..na Sheikh Abdul Qadir jilani
Ahmed Raza ko jootay marein to mujhe kehna..ke Ahmed Raza tune mujhe kia bana diya..mujh mein aur khuda mein farq hi kitna rah giya..sari sifat to mujh mein daal di tune jo Khuda ke liye thi..sirf itna farq wo maalik hay aur mein atai hoon..astaghfurullah..Quran se hidayat letay to is gumrahi mein na partay jahan aakar gir gaey ho..tumhari language say hi pata chalta hay tumlog kitne hidayat yaafta ho..Khuda ka khauf agar tumko hota to tumhari zaban control mein rehti..jab aik cheez understood hay kay mushrikon ka bura anjaam hay isi liye inko bol kar kia faida..jinko jana hi jahannam nein hay..
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Keroon kia Wahabiya aqal pay matan teri,
Quran nah samaj sakka bewaqufi asliyat teri,
Tera qatal qom e Aad sa keroon,
heh yeh pakeeza khawahish meri,
Muhammed Ali Razavi
Tum mushrik log kia kisi se qitaal karoge...tumhari sunni history mein kisi ne kabhi talwar uthai hay jo ab uthaega..tum log us munafiq catagory mein shamil ho jin ke dil mein kabhi jihaad ka khiyal guzra ho...halway ki thaal uthane wale gun kia uthaingay...tumharay bare bare pait walay halwai mullah ye qitaal karengay...hah ha hah ....in logon ko bas masjid mein beth kar logon ka maal khana ata hay..kisi bhi naam par bas maal ana chahiye...ab to Ilyas Qadri ne bhi chanda jama karna shroo kar diya..madni channel par...kitabe aur cds sale karo..chande ki appeal karo aur bank account bharo..isi maqsad ke liye madni channel khula tha..aur apne aap ko un sunni sahaba se na milaya kionke tumhara koi kaam un jaysa nahi hay...SALAT E GHAUSIYA parh kar hajat rawai karne wale qitaal karengay..huh...
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Aap log waqai lakeer ke faqeer ho..jab dil chaha apni taraf se jo chaya tafserr dedi..bhai sahab kion apni taraf se ulti seedhi rae daytay ho ...Allah aap logon ko hidayat day..Rasool Allah
farma rahe hein kay mere pass kuch nahi jis par tum logon ko sawar karoon..wo log rote hoe gaey ..aap ki khud saakhta raey hay unko hifazat ki waja say sawari na di kay yahan ruko hifazat ke liye..wah bhie wah...ulti seedhi tashree to koi aap se seekhay..zara daleel do is special tafseer ki..Sura Hashar mein ghanimat ke maal ke bare mein kaha ja raha hay kay jo Rasool Allah
dein wo le lo..{ وَمَآ آتَاكُمُ ٱلرَّسُولُ } من الغنيمة { فَخُذُوهُ } فاقبلوه ويقال ما أمركم الرسول فاعملوا به { وَمَا نَهَاكُمْ عَنْهُ فَٱنتَهُواْ وَٱتَّقُواْ ٱللَّهَ } اخشوا الله فيما أمركم { إِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ } إذا عاقب وذلك لأنهم قالوا للنبي صلى الله عليه وسلم خذ نصيبك من الغنيمة ودعنا وإياها فقال الله لهم هذه الغنائم يعني سبعة من الحيطان من بني النضير
* تفسير القرآن/ الفيروز آبادي (ت817 هـ) مصنف و مدقق
Baat sirf itni si hay jab Rasool Allah
ke pass kuch hota to wo ata farma dete the..jab nahi hota to mana kar dete..Is mein itna issue kia hay.
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Meray point ka jawab kon deh ga, ... Quran meh Ghairullah say muraad IDOLS hen ... RasoolAllah nay farmaya thah kay Wahabi Quran nahin samjen gay, Quran peren gay magir khalq say neechay nahin utray ga.
Hazrat Ibn Abbas Radiallah Tallah Anh ka qaul heh, kay makhlooq e khuda meh sab say baray shararti woh logh hen joh but'toon per nazil kee gaee ayaat ko MUSALMANOON per thomptay hen. Kharijiat kee shaakh Wahabiat, heh aur yeh uni'nee ka pesha thah aur heh.
Yeh lenh aap mujjay batahen kay in doh ayaat meh contradiction joh heh woh kistera door hogi:
* Surah 7 Verse 188: "Say: "I have no power over any good or harm to myself except as Allah willeth. If I had knowledge of the unseen, I should have multiplied all good, and no evil should have touched me: I am but a warner, and a bringer of glad tidings to those who have faith."
V.S.
* Surah 72 Verse 26: "He (alone) knows the Unseen, nor does He make any one acquainted with His Ghayb,- {27} "Except an apostle whom He has chosen: and then He makes a band of watchers march before him and behind him,"
Jee aap batahen kay donoon meh say kon see ayaat per imaan heh, ek meh BAQAUL WAHABIYAT ILM E GHAYB kee NAFI heh aur dosri meh Allah ka farmaan heh kay woh apnay chunnay huway RAsool ko ilm e Ghayb deta heh. Batayeh donoon ayaat meh say aap kis ko maneh gay, donoon ko maan nahin saktay, abh kalay rang ko kala aur saffaid donoon beyak waqt nahin man saktay ya kala hoga ya saffaid donoon nahin. Aap batahen itni wazia ayaat hen magir contradiction joh kalam e illahi meh muhaal heh, woh is QURAN meh kesay heh, agir contradiction nahin toh phir correct understanding kia hen donoon ayaat kee, zera HADITH E RASOOLALLAH IS IKHTILAAF KO DOOR FARMA DENH TAKAY IJTIHAAD O FIQHAH KEE ZEROORAT NAH PERAY.
Nah tummeh Quran ka pata heh aur nah kuch aur ka:
* Surah 2 Verse 89: "And when there comes to them a Book from Allah, confirming what is with them,- although from of old they had prayed for VICTORY against those without Faith,- when there comes to them that which they (should) have recognized, they refuse to believe in it but the curse of Allah is on those without Faith."
Is ayaat kee Tafsir meh Hazrat Ibn Abbas Radiallah tallah farmatay hen:
"(And when there cometh unto them a Scripture from Allah, confirming that in their possession) which accords with that which is in their possession (though before that) before Muhammad (pbuh) (they were asking for a signal triumph) through Muhammad and the Qur'an (over those who disbelieved) of their enemies: the tribes of Asad, Ghatafan, Muzaynah, and Juhaynah (and when there cometh unto them that which they knew) of his traits and description in their Book (they disbelieved therein) they denied it was him. (The curse of Allah) His wrath and torment (is on disbelievers) the Jews."
Aur Tafsir e Jalalayn meh:
"(And when there cometh unto them a Scripture from Allah, confirming that in their possession) which accords with that which is in their possession (though before that) before Muhammad (pbuh) (they were asking for a signal triumph) through Muhammad and the Qur'an (over those who disbelieved) of their enemies: the tribes of Asad, Ghatafan, Muzaynah, and Juhaynah (and when there cometh unto them that which they knew) of his traits and description in their Book (they disbelieved therein) they denied it was him. (The curse of Allah) His wrath and torment (is on disbelievers) the Jews".
Tafsir e Asbab Un Nuzul by al Wahidi:
(…though before that they were asking for a signal triumph over those who disbelieved…) [2:89]. Said Ibn 'Abbas: “The Jews of Khaybar were at war with Ghatafan, and whenever the two parties used to meet, Khaybar ended up in defeat. For this reason they devised the following supplication: 'O Allah! We beseech You by the truth of the unlettered Prophet whom You promised to send forth to us at the end of time to give us victory over them'. And so whenever they said this supplication, Ghatafan was defeated. But when the Prophet, Allah bless him and give him peace, was sent forth, they disbelieved in him. It is due to this that Allah, exalted is He, revealed (…though before that they were asking for a signal triumph over those who disbelieved) i.e. by means of you, O Muhammad, up to His saying (The curse of Allah is on disbelievers)”. And al-Suddi said: “The Arabs used to pass by the Jews and expose the latter to some harm. The Jews knew the description of Muhammad in the Torah and used to ask Allah to send him so that they could fight with him against the Arabs. When Muhammad, Allah bless him and give him peace, came to them, they disbelieved in him out of resentful envy. They said: 'all the messengers were from the descendents of Jacob, how is it that this one is a descendent of Ishmael?' ”
Is say sabit hota heh kay Yahoodi Allah say dua kertay thay kay Ya Allah ham ko Prophet Muhammed kay wasileh say jang meh fatah deh ... aur Allah farmata kay ham in ko fatah detay aur jab in kay pass Allah ka Nabi aya toh unoon nay inqaar ker deeya.
Is say sabit hota heh kay Wasileh say dua kerna Allah us ko kabool farmata heh aur Shirk nahin. Aur agir kissi be makhlooq ko khuda maan ker pukara jahay, balkay agir us ko nah bee pukara jahay toh Shirk lazam ata heh aur shakhs islam say kharij ho jata heh. Shirk lazam honay kay leyeh kissi ko pukarna zeroori nahin balkay shirk aqeedeh kee bunyaad per hota heh, jistera kohi musalmaan agir dua nah keray toh woh tab bee muwahid hee hoga, keyun kay aqeedah Shirk o tawheed ka tayun kerta heh. Is;see tera agir kohi makhlooq ko khuda maan leh aur madad kay leyeh nah bee pukaray toh tab be Mushrik hoga, Shirk aqahid say lazam ata heh madad say pukarnay say nahin. Abh agir kissi ko Allah kee makhlooq maano toh shirk nahin, aur agir khud mano toh Shirk heh, aur agir khuda maan ker madad kay leyeh pukaro toh shirk hoga, aur insaan samaj ker pukaro toh Shirk nahin hoga ... yehni SHIRK ka talluq aqahid say heh, pukarnay say nahin, agir nah pukaro toh tab bee shirk ho sakta heh magir condition yeh heh kay us kay makhlooq ko Allah ka shareek banaya jahay.
Yeh teri samaj say bahir kee baat heh, pehlay Shirk ko achi tera samjoh phir muj say aa ker baat kerna, tumaray mazhib meh sirf pukarnay say shirk lazam ata heh meray mazhib meh agir nah pukaro magir aqeedah yeh ho kay falan khuda heh toh tab bee Shirk hoga. Aur agir khudaa maan ker pukaro toh tab bee Shirk hoga, shirk oukarnay say nahin Shirk tab bee lazam thah jab us nay pukara nahin thah, keyun kay aqeedeh meh woh khuda manta heh ghair khuda ko. Is leyeh pukarnay ya pukarnay say farq nahin peray ga, woh apnay aqeedeh kee bunyaad per MUSHRIK hee tehrahay ga.
Meri shagirdgi kero inshallah Tawheed aur Shirk per mastaer bana doon ga tummeh.
ziyada uchalne aur barkein maarne ki zaroorat nahi hay..tumhari pehli baat ka jawab quran mein idols ke bare mein...????
Narrated Ibn Abbas
All the idols which were worshipped by the people of Noah were worshipped by the Arabs later on. As for the idol Wadd, it was worshipped by the tribe of Kalb at Daumat-al-Jandal; Suwa' was the idol of (the tribe of) Murad and then by Ban, Ghutaif at Al-Jurf near Saba; Yauq was the idol of Hamdan, and Nasr was the idol of Himyr, thebranch of Dhi-al-Kala.' The names (of the idols) formerly belonged to some pious men of the people of Noah, and when they died Satan inspired their people to (prepare and place idols at the places where they used to sit, and to call those idols by their names. The people did so, but the idols were not worshipped till those people (who initiated them) had died and the origin of the idols had become obscure, whereupon people began worshipping them.
{SAHIH BUKHARI}
tum log jitne buzurgon ko pukaarte ho uski daleel ye hadees hay..tum log jahil ho..jo log boton ko pooj rahay hein wo tumahri tarah bewaqqof nahi hein...har IDOL ke peechay kisi na kisi aulia Allah ki history hoti hay...
aur ghaib se mutaliq jo 2 ayaat aap ne pesh ki hein..is mein koi masla nahi hay ..jahan nafi ki gai hay uska matlab hay mein ikhtiar nahi rakhta aur jahan hona sabit hay uska matlab hay jab Allah ko jitna manzoor ho wo bata deta hay..aur yahi baat ulema ahle sunnat ki tafseer mein hay..aapke jaalee ahle sunnat nahi...
{ حَتَّىٰ إِذَا رَأَوْاْ مَا يُوعَدُونَ فَسَيَعْلَمُونَ مَنْ أَضْعَفُ نَاصِراً وَأَقَلُّ عَدَداً } * { قُلْ إِنْ أَدْرِيۤ أَقَرِيبٌ مَّا تُوعَدُونَ أَمْ يَجْعَلُ لَهُ رَبِّيۤ أَمَداً } * { عَٰلِمُ ٱلْغَيْبِ فَلاَ يُظْهِرُ عَلَىٰ غَيْبِهِ أَحَداً } * { إِلاَّ مَنِ ٱرْتَضَىٰ مِن رَّسُولٍ فَإِنَّهُ يَسْلُكُ مِن بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ رَصَداً }
و قَوْلُهُ تَعَالَى: { عَٰلِمُ ٱلْغَيْبِ فَلاَ يُظْهِرُ عَلَىٰ غَيْبِهِ أَحَداً }؛ أي لا يُطلِعُ على غَيبهِ أحَداً من خلقهِ، { إِلاَّ مَنِ ٱرْتَضَىٰ مِن رَّسُولٍ }؛ فإنه إذا أرادَ إطْلاعَهُ بالوحِي على ما يشاءُ على الغيب، { فَإِنَّهُ يَسْلُكُ مِن بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ رَصَداً }؛ أي جعلَ مِن بين يَدي الرسولِ ومِن خلفه حَفَظَةً من الملائكةِ ليُحِيطُوا به، ويَحَفظُونَهُ، ويحفظُوا الوحيَ مِن أن تَسْتَرِقَهُ الشياطينُ، فُتلقِيَهُ إلى الكهنَةِ.
* تفسير التفسير الكبير / للإمام الطبراني (ت 360 هـ) مصنف و لم يتم تدقيقه بعد
yahan bilkul wazeh tor par bataya ja raha hay ..kay jab Allah Ta'ala iraada karte hein to wohi ke zarye se bata dete hein..
aur rahi wasileh ki baat mein is se inkaar nahi karta hoon magar Rasool Allah
ne wasilah ikhtiyar karne ka koi hukum nahi diya hay..ye optional hay..kisi par zabardasti nahi kar sakte wasilah ko ikhtiar karne ke liye...mein is liye nahi karta kionke Rasool Allah ne khud kabhi kisi ka wasilah ikhtiyar nahi farmaya..hamesha Allah se DIRECT sawal kia mein isi par amal karta hoon... -
jnab main ne yeh dawa naheen kiya keh yeh sari ibarat mishkaat shreef main hai, is ki tafseel sirat e halbiya main hai, sirat e halbiya kitab mil gai to woh tafseel bhi dedein ge, in sha allah.
Rasool Allah
ne farmaya jis ne mujh se ghalat baat mansoob ki wo apna thikana jahannam mein banale....sharam to tum logon ko i nahi bari dhitai se kisi bhi waqe ko hadees bana dete ho aur seedhe saadhe logon ko dhoka dete ho.... -
Aap batahen kay Wahabiyoon nay Maulana Noorani Miyan say ittihad keyun keeya, bala Mushrik say ittihad kesay jahiz heh? Aur apnay sar par kulhari marna aap say kohi seekhay ... itni maharat heh
Sawaal ka jawab deejiyeh chor qotowal ko dantay ... girbaan meh jahank ker dekh meray bachay ... meh nay teray jesay bot say anday sheeshoon ko roshan keeya heh. Teri handiyat be gul ker doon ga.aesay logon ko ko kia kuch kahe jinka hashar hay hi bura aakhrat mein..afsos ke ilawa kuch bhi nahi kia ja sakta..Jitne ghairullah ko pukarte ho madad ke liye unke jootay khanay hi tum logon ko..tum logon ki sirf batein hein aur kuch nahi..jo log wazeh nase qurani ko muhaddison ke qol par thukra dein unko kia koi deen sikha sakta hay..
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Men muhaddis ke ilm se inkaar nahi kar raha hoon.magar jab kisi quran ki ayat itni wazeh mojod ho to phir quran ko hi ikhtiar kia jata hay..jaysa kay Imam Abu Haneefa
ka qol hay kay agar mere qol ke khilaaf koi hadees mile to mere qol ko deewar par maar kar hadees par amal karo..aap kaysay guarantee se keh saktay hein kay ye qol kisi muhaddis hi ka hay..kia pata kisi nay inke naam se iftara kar diya..jaysa kay hadees ki kitabon mein ghalat ahadees shamil kardi gai hein..Quran to guaranteed hay magar muhaddis ki baat nahi..aur aap ke aqeedah ke mutabiq to Hazrat Moosa wali hadees to sahi honi bhi nahi chahiye ismein aap ke aqeeday kay khilaaf Moosa ke ilm ghaib ki nafi hay aap isko kaysay sahhi maan rahay hein jabkay Shekh Abdul Qadir ® ki hatheli par puri dunya aur peghambar aik burhiya say pooch rahay hein ...wah bhie wah... -
Ha! ha! Is ko ziyada dard huwa heh ... Loh jee Mualana Noorani nay joh keeya woh khatam e Nabuwat, khatamiat e Muhammedi kay leyeh keya thah, agir un'noon nay ittihad is mafoom meh keeya kay aap hammaray aqahid e bad ko bura nah kaho aur ham aap kay ko nahin kahen gay toh bila shak o shuba gumrahi o zalalat gireh, aur agir ittihad is mafoom meh keeya kay khatamiat e muhammedi kay tahhafuz kay leyeh toh kohi harj nahin. Agir un'noon nay yeh kaha ho kay meh Deobandiyoon kay buray aqahid ko bura nahin kahoon ga toh bila shak o shuba gumrahi o zalalat meh gireh, aur agir Ahle Sunnat kay maslak kay mutabiq yehni joh un ka bura thah bura jana aur bura biyaan kertay rahay phir kohi harj nah keeya.
Istera toh Munafiqeen be mojood thay Sahabah kay saath, Sahabah nay un kay buri batoon ko bura biyaan keeya, un kay leyeh narm gosha nah rakha ... magir jahan zeroorat peri wahan per munafiqeen kay khilaaf dat gahay, yeh aqahid o nazriyat ko tanqeedi nishana bananay ka ittihad nahin thah, magir Sahabah nay jab bee moqa paya munafiqeen ka rad keeya. Is'see tera Maulna Noorani nay ittihad keeya sirf Khatamiat per, ittihad sirf Aqeedah e Khatamiat per thah, Deobandiat Wahabiat kay aqahid o nazriyat e kuffria o biddat per nahin thah. Agir woh kehtay tum RasoolAllah ko mazallah astaghfirullah chammar say zaleel likho meh tummeh kuch nahin kahoon ga aur tum meri geeyarween ko kuch nah kaho toh bila shak o shuba jahalat o gumrahi meh gireh, Deobandiyoon Wahabiyoon meh joh bura thah ussay bura jaan ker maan ker agir Khatamiat kay Muhammedi kay leyeh laray toh kuch bura nahin keeya.
Meh nay ayaat e Quran pesh kee: Jihaadal kuffara wal munafiqeena, yehni Jihaad kero kaffiroon aur munafiqeen kay khilaaf, abh agir Maulana Noorani nay Deobandi Wahabiyoon Shiyoon ko kaha kay tum hammeh kuch nah kaho ham tummeh kuch nahin kehtay toh bilqul Quran kee talimat kay khilaaf keeya, keyun kay kaffiroon aur munafiqeen kay khilaaf jihaad kee taleem Quran deta heh. Kaffiroon kay khilaaf Jihaadi e Saifi, aur Munafiqeen kay khilaaf Jihaad e Qalmi, abh is ko tarq kerna gumrahi heh.
Maulana Noorani kay bayanaat sunyeh, un'noon nay Deobandiyoon Wahabiyoon kay saath ittihad sirf khatamiat kay wastay ittihad keeya, aur Allah ka shukar thah kay woh mojood thay, warna Mirza Masroor nay Deobandiyoon kay Mehmood ko esa Tazeeer Un Naas kee ibarat per pansaya thah kay jaan churwani mushkil ho gaee thee. Jab Mehmood ko litr peray toh Maulana Noorani nay uth ker biyaan keeya kay Tazeer Un Naas kee ibarat kuffria heh, aur Mehmood Deobandi wesay chavlen maar raha heh, judges nay kaha kay aap is ka saboot pesh keren kay kissi nay in ibaraat ko kuffria likha ho, toh Maulana Noorani nay Sayyidi Ala Hazrat ka fatwah kuffr pesh keeya, aur phir is per fesla huwa kay yeh Tazeer Un Naas kee ibarat kuffria heh, aur Mehmood Deobandi wesay chavlenh maar raha heh, aur keyun kay woh Qasim Nanotavi ko kaffir nahin keh sakta thah bala woh apnay Deobandi mazhib kee bunyaad walay ko kaffir keh deh kesay ho sakta thah.
Aur Mehmood Deobandi kee pent utaari gahi thee court meh, Mirza Masroor nay pent utaar ker litr marna shoroon ker deeyeh thay agir Maulana Noorani nah hotay court meh toh kameez bee utaar ker marta Mehmood Deobandi ko. Aur yahee waja heh kay aaj taq joh kuch court meh karwahi huwi goverment nay pubhlish kee ijazat hee nahin deeh woh top secrect document kay tor per rakh dee gaee. Is sari secrecy kee waja TAZEER UN NAAS KEE IBARAAT hen, aur is per Mufti Mehmood Deobandi ka un ka dafa kerna aur aakhir meh Maulana Noorani nay Ahle Sunnat ka mowaqif pesh keeya kay Ahle Sunnat kay mutabiq yeh ibaraat be kuffria hen aur Qadiyani wali bee, Qasim Nanotavi be munkir e khatamiat thah aur Qadiyani be.
Maulana Noorani ka ek biyan heh is meh yeh sari kahani batahi gahai heh kay unoon nay kesay Mirza masroor kay paseeneh nikalay, aur Deobandiyoon ka Mufti Mehmood Tazeer Un Naas kee ibaraat kee waja say pans gaya thah aur court judges nay Miraiyoon ko bari ker dena thah, magir Allah ka karam huwa kay Ahle Sunnat ka ek sher hee kaafi thah ... Maulana Noorani nah hotay toh aaj Qadiyani kaffir be nah hotay. Allah tallah nay apnay nabi kee khatamiat ko mafooz keeya.
Warna agir jammat ko dekhna heh toh phir sirf Maulana Noorani hee shaamil thay kohi aur nahin thah, aur unoon nay begher Ahle Sunnat kay maslak ko comprimise keeyeh join keeya aur akhar meh Qadiyaniat ko kuffr be sabit keeya.
Palti khana to koi aap logon se seekhe ..pehlay bole jo ittehad kare wo sunni nahi ..jab sabit ho giya ittihad to ittihaad ki qismein batane lage..wah bhie wah..bohot khoob..
surah fatiha aap log zara khloos se parha karein..aur jab (Iyyaaka na'-budu wa 'iyyaaka nasta-'iin.(1:4) parhein to kisi buzurg ka nahi Allah ka tasawur kia karein..Phir InshaAllah aap logon ko hidayat milegi..warna wohi na quran samjh aaey na hadees bas buzurgon ke istadlaal laykar hi larte raho gay...
Masla E Noor O Bashar
- فورم: مناظرہ اور ردِ بدمذہب
مراسلہ:
aap logon ke liye sirf dua ki ja sakti hay