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Introduction: Majority of Islamic scholarship holds to definition of innovation which recognises, good [Shar’ri] innovations and evil [Shar’ri] innovations. A minority holds to a definition which is simplistic. According to which everything termed as Shar’ri innovation is evil/sinful and misguiding. And all evidence in Ahadith which refutes this simple definition of innovation is glossed with Taweel: This statement was made in linguistic sense. Praise be to Allah (subhanahu wa ta’ala), already an article was written refuting this poorly thought-out excuse, here. And it is a decisive argument