Muslima

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  1. ye bhi check karen http://makashfa.wordpress.com/2012/08/31/kitab-al-tauhid-and-its-heresy/ or is link main bhi bohat se wahabi hawalajat mojood hain http://makashfa.wordpress.com/2012/06/28/radical-beliefs-of-wahabies-against-ordinary-muslims/ iske ilawa molbi ismail dehlawi ki kitab taffviyatuliman (Taqwiyatul iman) ibne wahab najdi ki he kitab al tauheed ka hindustani tarjuma hai taqreeban
  2. Ye jo Pehli Hadith pesh ki gayi hai Bukhari kitab al manaqib k hawalay se us par APKI TABIYAT SAAF KARNE K LIYE JAWAB ARZ HAI. 1) Apko ye hadith main lafz Dar to nazar agaya lekin APKA KHABEES DImagh yeh kion nahi parh saka keh Isi post main OOPER isi page par kuch or bhi likha hua hai Yani " Mujhse Muhmmad bin Kaseer ne byan kiya........ Abdullah bin Masood (rd) se ..... Unho ne kaha Hum log to JIS DIN SE UMAR MUSALMAN HOVE Barabar IZAAT SE RAHY. 2) Taqqiyah karna shayed Kafir shia ka dharam jo hai isi liye har waqt Munafiq Munafiqat kee he soch rakhta hai. Warna Apke apne Shia zaatebad main koi aisa maai ka laal naih paida hova jo keh itni bhi himmat rakhta ho. Zahir c baat hai Jub poora mooaashra Kafir ho or ikka dukka UNKA HE MASHOOR insan Islam qabool kar le to kya wo log unko Phoolon k haar pehnainge??? Umar (Rd) ka dar us waqti ghusa ki waja se tha jo un par Kafireen e Makka utaarna chahte thay, Zahir see baat hai keh Islam laany se pehle jitna bhi bahadar insan ho wo Muslim jitna bahadur nahi hota. or yeh to bilkul us waqt ka waqia hai jub unho ne naya naya Islam qabool kiya tha, na taleemat parhi thee or na he Hazoor alehisalam ki Suhbat main kuch der rahy thay. Or sub se bari baat yeh keh SHIYA BAD-ZAATON ko ye Taqqiya nahi karna chahiye. keh ye UMAR (RD) he thay jinki badolat Pehli baar MUSALMANO NE APNI MASJID BANA KAR NAMAZ PARHI THI..... <-------- Is par to kisi Kafir ki olad shia ka jawab nahi aya? Kya ab hum yeh keh dain Munafiqon ki tarha keh Ali(Rd) itne buzdil thay keh wo Public main Muslims ko Jamat nahi karwa saky or unko Umar (Rd) ka intizaar karna para??? Hargiz nahi Hum aisi behooda bakwas soch bhi nahi sakte ye SHIYA KO he dharam mubarak ho Uske baad ap ne tehreer kiya hai keh : (Uss k baad mein ne socha ho sakta hai k uss waqt dil kamzor ho gaya ho magar baad mein bahaduri dikhai ho... Uss k baad jange Baddar ka waqiya hua to uss mein bhi hazrat umar ki koi bahaduri nazar nahi aati.. hazrat abu bakar ki bahaduri ka sirf aik waqiya mojood hai Seerat Ul Nabi Ibne Hashaam mein... hazrat abu bakar ne apnay beta se jang mein kaha Mera Maal Kahan Hai ?? Matlab islam aur kufr ki jang mein hazrat abu bakar ko islam ki perwah nahi thi magar maal ziada aziz tha...) Jawab: Pehli baat to yeh hai keh TUm kya or TUmhari Oqat kya jo tum Soch bhi sako arey jis Nasal main koi Hafiz-e-Quran he na ho wo bhala kis muh se Islam ki baat karti hai ? (Note: Pehle scan lagao nalaiq shia - Maal ki fikar to Khumesni khabees ko bhi thi jubhi to Chandy ikathe kiye gay thay so called "islami nizam" k naam par iran main. or Ummat k tail par qabza kiya gaya yahoodi wahabiyon ki tarha. lihaza Abu Bakar (rd) par ungli uthane se pehle apni napak najas maloon paleed yazidi or Qatil-e-Hussain wali fitrat ko chor kar original scan laga phir iska bhi jawab -e- karaara le. PHir tum ne Scan lagaya keh Usman bin affan or degar sahaba ka keh wo 3 din baad ay ye konsi bahadri thi. TO uska jawab yeh raha: Tumhari SHia Aqal ne kabhi hadith parhi ho to tumko pata ho keh har hadees ka apna darja hota hai. kuch fabricated hadith ghari hovi hoti hain or kuch tareekh main bhi ghari hovi baaten hoti hain. The Shia will say that ‘Umar ran away from the battle of Uhud and they will present the following proofs usually (because there aren’t any other proofs): حدثنا : أبو هشام الرفاعي ، قال : ، ثنا : أبوبكر بن عياش ، قال : ، ثنا : عاصم بن كليب ، عن أبيه ، قال : خطب عمر يوم الجمعة ، فقرأ : آل عمران ، وكان يعجبه إذا خطب أن يقرأها ، فلما إنتهى إلى قوله : إن الذين تولوا منكم يوم التقى الجمعان ، قال : لما كان يوم أحد هزمناهم ، ففررت حتى صعدت الجبل ، فلقد رأيتني أنزو كأنني أروى ، والناس يقولون : قتل محمد ! فقلت : لا أجد أحداًً يقول قتل محمد إلاّ قتلته ، حتى إجتمعنا على الجبل ، فنزلت : إن الذين تولوا منكم يوم التقى الجمعان From ibn Jarir al-Tabari in Jami’i al-Bayan 4/193: Abu Hisham al-Rifa’ee said: Abu Bakr ibn ‘Ayyash said: ‘Issam ibn Kulaib from his Father: ‘Umar made a sermon on Friday so he read Surat aal-’Imran and he liked to recite it when he made his sermons and when he ended on “Indeed, those of you who turned back on the day the two armies met” He said: On the day of Uhud we defeated them so I fled and climbed the mountain … (until the end of the narration). Hadith grading: Abu Hisham ibn Yazeed al-Rifa’ee al-Kufi is weak by consensus of the scholars of Hadith, so this narration is extremely weak. The second narration is that of Ibn Hisham al-Hamiree in Seerat al-Nabi 2/281: قال الراوي : قال إبن هشام : وكان ضرار لحق عمر بن الخطاب يوم أحد ، فجعل يضربه بعرض الرمح ويقول : إنج يابن الخطاب لا أقتلك !! فكان عمر يعرفها له بعد إسلامه. Ibn Hisham said: and Dirar pursued ‘Umar ibn al-Khattab on the day of Uhud and he began hitting him with the bottom of the spear…(until the end) Hadith grading: Between Ibn Hisham and the battle of Uhud are fifty years so this narration is Mursal and weak and it doesn’t mention him running away. These are pretty much the only narrations that mention anything about ‘Umar ibn al-Khattab , the same two narrations are found in several books so they’re just being repeated. for example the Shia they’ll quote from al-Dhurr al-Manthur by al-Suyuti and make it sound as if it’s a different narration whereas in reality this is the exact same narration of ibn Jarir al-Tabari, or they might quote it from Kanzul-’Ummal by al-Muttaqi al-Hindi and say that this is a different source whereas in reality al-Hindi quoted it from al-Suyuti who in turn quoted it from Ibn Jarir with the exact same weak Sanad. Other things which the Shia might use: -They might use the narration of Ibn Katheer in al-Seerah al-Nabawiyah who took it from al-Beihaqi with its Isnad from ‘Ammar from Abi al-Zubair from Jabir and this narration doesn’t even mention ‘Umar so it’s useless. ================ Abdulwahab bhai ne baqi sub sawalon k already jawab de diye hain. lanat ho Shiya mardood par
  3. Ji bhai darasal Modudi Wo Khariji hissa hai jis ne naa sirf SHIYON ki Khumeni hakomat ko islami hakomat ka naam diya tha balke usko accept kiya tha. lihaza aise khabees badbatin ki baton ka kya bharosa . Modudi k bare main log bohat kam janty hain lekin ye raha link yeh ap parh lo or uske baad iski khurafat ko samjho keh jo shakhs QURAN, ANBIYA tak ko kisi khatir main naa samjhe wo kitna zehreela insan hai lihaza iski yeh kitab bhi sara sar jhoot or khurafat ka palanda hai or iske latadad jawabat diye jaa chuke hain already ye tareekh k hisab se bhi ghalat ha or ap ne jo suna hai wahi sahih hai. http://makashfa.wordpress.com/2013/04/20/beliefs-of-jamat-e-islami-modoodis-exposed/
  4. Ye hadith kuch is tarha hai أن النبي ‏ ‏صلى الله عليه وسلم ‏ ‏خرج يوما فصلى على أهل ‏ ‏أحد ‏ ‏صلاته على الميت ثم انصرف إلى المنبر فقال ‏ ‏إني ‏ ‏فرط ‏ ‏لكم وأنا شهيد عليكم وإني والله لأنظر إلى حوضي الآن وإني أعطيت مفاتيح خزائن الأرض ‏ ‏أو مفاتيح الأرض ‏ ‏وإني والله ما أخاف عليكم أن تشركوا بعدي ولكن أخاف عليكم أن تنافسوا فيها ‏ Translation: Narrated 'Uqba bin 'Amir: One day the Prophet went out and offered the funeral prayers of the martyrs of Uhud and then went up the pulpit and said, "I will pave the way for you as your predecessor and will be a witness on you. By Allah! I see my Fount (Kauthar) just now and I have been given the keys of all the treasures of the earth (or the keys of the earth) "BY ALLAH! I AM NOT AFRAID THAT YOU WILL WORSHIP OTHERS ALONG WITH ALLAH AFTER MY DEATH, BUT I AM AFRAID THAT YOU WILL FIGHT WITH ONE ANOTHER FOR THE WORLDLY THINGS" Volume 2, Book 23, Number 428: (Sahih Bukhari) Urdu tarjuma last words: "Allah ki qasam mujhe mere baad tum(ummat) se shirk ka koi khauf nahi agar fikar hai to yeh keh kahin tum dunyadari main na mubtila ho jao"
  5. Asalamoalaikum! meri tamam ulema or bhaiyon behno se request hai keh jese hum sunty aay hain keh Qayamat k din Logon ko unki Maa k naam se jana or pehchana jaiga . Aya ye hadith shareef darust hai ??? Or agar hai to iska reference agar picture ki surat main scan ki surat main mil jai to inayat hogi. Thanks
  6. بسم اللہ الرحمٰن الرحیم کچھ وہابی انٹرنیٹ سکالرز اکثر ہم غلامانِ غوث الاعظم رضی اللہ عنہ کو کہتے پائے گئے ہیں کہ غنیتہ الطالبین میں سرکار محبوبِ سبحانی نے حنفیوں کو مرجئیہ کہا ہے۔ اس کا تفصیلی جواب ملاحظہ کریں اور پھر جس نے یہ سوال کیا ہے بلکہ جھوٹا بھونڈہ الزام لگایا ہے اس سے جواب کے بعد ہمارا بھی ایک سوال ہے اور لنک دیا ہے ثبوت کے طور پر امید ہے کہ وہ بھی اسکا جواب دیں گے Scans AB AIK AKHIRI SAWAL TERI AAL E IBLEES NAJDIYAT SETUM LOG HADITH OR TAFSEERON MAIN JIS TARHA KHABASAT KA MUZAHIRA KARTY HO OR RADD O BADAL KARTY HO WAHI TUM WAHABI K PAS JO KITABEN HAIN WO BHI SUB KI SUB JHOOT KA PALANDA OR FABRICATED HAIN YAHI KAAM TUM LOGON NE SHEIKH JO MERE SHEIKH BHI HAIN UNKI KITAB GHUNYATUL TALIBEEN K SATH BHI KIYA HAI Proof With Original and Fabricated Versions Both Scans http://makashfa.wordpress.com/2012/04/24/wahabi-fabrication-in-ghuniya-al-talibeen-by-sheikh-abdul-qaadir-jeelani-alehurehma/
  7. Bismillahi Rehman iRahim Shia Sahiban ne bari apni taraf se wazahat k sath Apni taraf se Hadithen pesh kar ke ZINA JESE QABEESH JURM KO sawab ka kaam sabit karne ki nakam koshish ki hai lekin wo ye bhool jaty hain yaa phir Taqqiyah ka farz shayed pura karta hian Apki lantarani ka jawab yeh hai RAWAFIDA keh awa-il-e Islam main Hum sunni manty hain keh iski ijazat thi or ye hadithen jo ap ne apni taraf se daleel k taur par pesh ki hain wo bhi sahi hain lekin Jese SHARAB KI HURMAT KA HUKAM AGAYA OR SHARAB TARK KAR DI GAYI THI isi tarha MUTA ko bhi haram qaarar de diya gaya. AP ne bari chalaki k sath apne ta'yen Suniyon ki kitab se dalel dene ki koshish ki jo buri tarha nakam hui. Imam nowawi (rd) apni Sharha Al Muslim shareef main farmaty hain : " Al-Maazari se rivayat hai keh Muta' Islam k shuru k dino main ijazat se mojood tha lekin AUTHENTIC HADITH k mutabiq baad main usko MAMNU qarar de diya gaya. Or is par IJMA e UMMAT hai. Sirf chand munkareen (yani Shia) iske mukhalif thay. Ye (Baydeen) Yani (ap shia) unhe ahadith se chimty hove hain jo keh iske haq main hain, phir bhi in hadithon main iska koi saboot nahi keh amal ko jari rakhne ka hukam diya gaya ho or ye saqit ho chuka hai. Aik or hadith main Sahih Muslim main Rasul ALlah alehisalam ne farmaya: "Ay logo! mene tumhe pehle "Muta" ki ijazat di thi , Beshak (ab) Allah ne isko Qayamat k din tak HARAM QARAR DE DIYA HAI. Isliye , jis kisi k pas aisi (aurat, jo muta k zariye hasil ki gayi ho) ko Azad kar diya jai. Or unse kuch bhi wapas mat lo jo tum unko de chuke". OR ye Hadith Sabit karti hai keh MUTA QAYAMAT TAK K LIYE HARAM HO CHUKA HAI . Ba hukum e Khudawandi wa Rasool alehisalam. Urwah bin Zubair se rivayat hai keh unho ne kaha keh Abdullah bin Zubair ne Makkah main ailaan kiiya: "Verily, Allah has blinded the hearts of some people as he has blinded their eyes, They issue verdicts (of permissibility) of Mu'tah...... " Yani > (Beshak, Allah ne kuch logoon k dilon ko unki ankho ki tarha andha kar diya hai, wo muta'ah ko jaiz qarar dety hain). Ibne ABi Umrah ne kaha: Beshak, ye Awail e Islam main rawa tha, lekin aise he jese (jaan na bachne ki halat main khoon, gosht soar waghera halal hoty hain), PHir ALLAH (swt) ne Hukm jari farmaya or is rasm ko munqata farma diya. Qisa al Mukhasar yeh keh sabit ho gaya keh Allah he k hukum se ye cheez haram kar di gayi hai, Or ye hukam kisi or daur main nahi balke khud Rasool Allah alehisalam ki hayat e mubarika main diya jaa chuka, Or shiya log jo hadithen (halanke mazay ki baat keh hadith ko tum log manty he nahi) pesh karty hain wo sub ki sub shuru k dino ki hadith hain jub uska hukam e mansookhi nahi hua tha. Lihaza Hukm ALLAH par amal karo Hukm-e-Rasool par amal karo Shiyo . APne Kufar se tauba karo or sache Momin ban jao.
  8. Jazak Allahu Khairan kaseera bohat he khub i will share it on my blog in sha Allah
  9. http://www.islamimehfil.com/topic/18251-mukhalifeen-ka-radd-posters-ki-soorat-main/
  10. سبحان اللہ بہت ہی عمدہ ۔ بھائی کیا اس کو شیئر کرنے کی اجازت ہے؟
  11. Ji bhai ap ne sahi farmaya lekin again mene jo questions kiye hain unka answer koi Mufti sahab ya Jirah wa ta'deel k koi students he de sakte hain . i am still waiting for some proper reply
  12. post ka shukriya lekin mere questions ka jawab nahi mila abhi bhi