aaftab

as salam alaikum is riwayat ki kia sahat hai aur reference ka scan mil sakta hai jazak Allah

as salam alaikum is video ka koi jawab dia gaya hai ?

Danish Ali sahab ki phichi do post ka kia maqsad hai wo khud he wazah kar dain

as salam alaikum kia kisi aalim nay is video ka jawab dia hai zakir naik ki https://www.facebook.com/alislamgroup/videos/915478728572173/ jazak Allah

as salam alaikum Allama arshad ul qadri rahmtullah aalaih ki kitab zalzala mai jo hawala jat hain un sab ka kisi kay pas scan kay link hai maslan tajalli , faran aur deegar jazak Allah

jazak Allah kisi wahabi / deobandi ka kia gaya trajuma ho tu share karain koi jazak Allah khair

as salam alaikum mujhay is riwayat ka scan chahay aur kisi wahabi najdi ka kia gaya tarjuma agar mumkin ho jazak Allah

http://www.islamimehfil.com/topic/21271-shirk-ka-ilzam-laganay-walay-khud-mushrik-hamusalman-shirk-nahe-kar-saktay-ahadees-scans-plz/

http://www.islamimehfil.com/topic/10246-wahhabio-ka-ilzam-e-shirk/

Quran e pak ki darj e zaail aayat ki muttafiq alaih ulama o mufassireen nay kia tarjuma aur tafseer farmaiay hai barah e karam jis kay pas ho scans share karain . مَن يَهْدِ اللَّهُ فَهُوَ الْمُهْتَدِ وَمَن يُضْلِلْ فَلَن تَجِدَ لَهُ وَلِيًّا مُّرْشِدًا. الکھف، 18 : 17

as salam alaikum darj zail qasiday ka reference aur scan chahay jazak Allah

https://makashfa.wordpress.com/2013/09/10/alahazrat-par-deobandi-aitraz-ka-mufassal-jawab-urdu/

As salam alaikum kaafi kay jawabat yaha maujood hain http://www.islamimehfil.com/topic/4954-ala-hazrat-pay-lagaiay-janay-walay-ilzamat/

As salam alaikum kaafi kay jawabat yaha maujood hain http://www.islamimehfil.com/topic/4954-ala-hazrat-pay-lagaiay-janay-walay-ilzamat/

As salam alaikum Yei bhe baraiy karam bataiay kay silsila ki kia ahmayat hai agar koi yei dawa karay kay wo barah e rast nabi pak alaihisalm say mureed hai aur us ka sheikh sirf Nabi pak alaihislam hai aur koi nahee tu aisay shaks kay silsilay aur us ki bait ka kia hukam hai jazak Allah

https://www.facebook.com/shabashpakistani/videos/982334201853723/ barah e karam is ka jawab ata farmaiay

as salam alaikum jazak Allah khair

as salam alaikum Tahreek e khatme nabuwat mai sunnio aur ulama e ahlesunnat ka kia kirdar tha assembly mai jo munazra howa us ki qayadat aur khitab hazrat allama shah noorani rahmatullah alaih nay ki tahreek e khatm e nabuwat par kis tarah deobandi baad mai qabiz howay ? in sab bato kay dastaweezi aur deobando ki kitabo taqarir say saboot share karain jazak Allah

As salam alaikum Imam ghazali rahmatullah alaih nay apni kitab mai farmaya kay at-tahaiyat parhtay waqt namazi ko chahay k nabi pak alaihisalam ko hazir samjh kay salam parhay is ka scan aur deobandi wahabio ki kitab say tarjuma agar mumkin ho tu chahay jazak Allah

as salam alaikum is ka jawab darkar hai jo wahabi yei hadees ya aisi aur hadees laatay hain kay jitni bhe talaq ho aik majlid mai wo aik he shumar hoti hai [ﺍﯾﮏ ﻭﻗﺖ ﮐﯽ ﺗﯿﻦ طلاقیں ایک هوﻧﮯ ﮐﯽ پهلی حدیث ]............................................................ ﺍﺑﻦ ﻋﺒﺎﺱ ﺭﺽ ﺳﮯ ﻣﺮﻭﯼ ﮨﮯ ﮐﮧ ﺭﺳﻮﻝ ﺍﻟﻠﮧ ﺻﻠﯽ ﺍﻟﻠﮧ ﻋﻠﯿﮧ ﻭﺳﻠﻢ ﮐﮯ ﺯﻣﺎﻧﮯ ﻣﯿﮟ ﺍﻭﺭ ﺍﺑﻮﺑﮑﺮ ﺭﺽ ﮐﮯ ﻋﮩﺪ ﻣﯿﮟ ﺍﻭﺭ ﻋﻤﺮ ﻓﺎﺭﻭﻕ ﺭﺽ ﮐﯽ ﺧﻼﻓﺖ ﻣﯿﮟ ﺑﮭﯽ ﺩﻭ ﺳﺎﻝ ﺗﮏ ﺗﯿﻦ ﻃﻼﻗﯿﮟ ﺍﯾﮏ ﮨﻮﺗﯽ ﺗﮭﯿﮟ- ﺍﻣﯿﺮ ﻋﻤﺮ ﺭﺽ ﻧﮯ ﻓﺮﻣﺎﯾﺎ ﮐﮧ ﻟﻮﮔﻮﮞ ﻧﮯ ﺍﯾﮏ ﺍﯾﺴﮯ ﮐﺎﻡ ﻣﯿﮟ ﺟﻠﺪ ﺑﺎﺯﯼ ﺷﺮﻭﻉ ﮐﺮﺩﯼ ﺟﺲ ﻣﯿﮟ ﺍﻥ ﮐﻮ ﻣﮩﻠﺖ ﺗﮭﯽ- ﭘﺲ ﮨﻢ ﺍﮔﺮ ﺍﻥ ﭘﺮ ﺗﯿﻦ ﻃﻼﻗﯿﮟ ﺗﯿﻦ ﻧﺎﻓﻆ ﮐﺮﺩﯾﮟ (ﺗﻮ ﻣﻨﺎﺳﺐ ﮨﮯ) ﭘﺲ ﺍﻧﮩﻮﮞ ﻧﮯ ﺗﯿﻦ ﻃﻼﻗﻮﮞ ﮐﻮ ﺗﯿﻦ ﻧﺎﻓﻆ ﮐﺮﺩﯾﺎ- (ﺻﺤﯿﺢ ﻣﺴﻠﻢ، 1472) ﺻﺤﺖ ﺣﺪﯾﺚ ﺻﺤﯿﺢ ﻣﺴﻠﻢ ﻣﯿﮟ ﺍﺱ ﺣﺪﯾﺚ ﮐﺎ ﻣﺮﻭﯼ ﮨﻮﻧﺎ ﺍﺱ ﮐﯽ ﺻﺤﺖ ﮐﮯ ﻟﯿﮯ ﮐﺎﻓﯽ ﮨﮯ ﭼﻨﺎﻧﭽﮧ ﻣﻘﺪﻣﮧ ﻓﺘﺢ ﺍﻟﺒﺎﺭﯼ ﻣﯿﮟ ﺍﻻﺑﻦ ﺣﺠﺮ ﻣﯿﮟ ﮨﮯ: " ﭘﺲ ﺻﺤﯿﺤﯿﻦ ﮐﯽ ﺣﺪﯾﺜﻮﮞ ﮐﮯ ﺭﺍﻭﯼ ﺛﻘﺎﺕ ﮨﯿﮟ ﺍﻭﺭ ﻣﻌﺘﺒﺮ ﮨﯿﮟ"- ﻓﺘﺢ ﺍﻟﺒﺎﺭﯼ ﺹ10 ﺍﻭﺭ ﻋﻼﻣﮧ ﻋﺒﺪﺍﻟﺤﯿﯽ ﻟﮑﮭﻨﻮﯼ ﺣﻨﻔﯽ ﻓﺮﻣﺎﺗﮯ ﮨﯿﮟ ﮐﮧ: "ﯾﻌﻨﯽ ﺻﺤﯿﺤﯿﻦ ﺑﺨﺎﺭﯼ ﻭ ﻣﺴﻠﻢ ﺩﻭﻧﻮﮞ ﮐﺘﺎﺑﯿﮟ ﻗﺮﺁﻥ ﮐﺮﯾﻢ ﮐﮯ ﺑﻌﺪ ﺍﺻﺢ ﺍﻟﮑﺘﺐ ﮨﯿﮟ ﺍﻭﺭ ﺍﺱ ﺑﺎﺕ ﭘﺮ ﺗﻤﺎﻡ ﻣﺸﺮﻕ ﻭ ﻣﻐﺮﺏ ﮐﮯ ﻣﺤﺪﺙ ﻣﺘﻔﻖ ﮨﯿﮟ ﮐﮧ ﺍﻥ ﺩﻭ ﮐﺘﺎﺑﻮﮞ ﮐﯽ ﮐﻮﺋﯽ ﻧﻈﯿﺮ ﻧﮩﯿﮟ"- ﻇﻔﺮ ﺍﻻﻣﺎﻧﯽ ﺹ58 ﭘﺲ ﺍﺱ ﺣﺪﯾﺚ ﮐﯽ ﺻﺤﺖ ﻣﯿﮟ ﮐﻮﺋﯽ ﺷﮏ ﻧﮩﯿﮟ ﺭﮨﺎ- ﺍﻣﺎﻡ ﺣﺎﮐﻢ ﺍﺱ ﺣﺪﯾﺚ ﮐﻮ ﺩﻭﺳﺮﯼ ﺳﻨﺪ ﺳﮯ ﻻﮐﺮ ﻓﺮﻣﺎﺗﮯ ﮨﯿﮟ: "ﮬﺬﺍ ﺣﺪﯾﺚ ﺻﺤﯿﺢ ﻋﻠﯽ ﺷﺮﻁ ﺍﻟﺸﯿﺨﯿﻦ" [ﯾﮧ ﺣﺪﯾﺚ ﺑﺨﺎﺭﯼ ﻭ ﻣﺴﻠﻢ ﮐﯽ ﺷﺮﻁ ﭘﺮ ﺻﺤﯿﺢ ﮨﮯ] ﺍﻟﻤﺴﺘﺪﺭﮎ، ﺝ،1 ﺹ196 ﺍﻭﺭ ﺣﺎﻓﻆ ﺫﮨﺒﯽ ﻧﮯ ﺗﻠﺨﯿﺺ ﺍﻟﻤﺴﺘﺪﺭﮎ ﻣﯿﮟ ﺣﺎﮐﻢ ﮐﯽ ﺍﺱ ﺗﺼﺤﯿﺢ ﻣﯿﮟ ﻣﻮﺍﻓﻘﺖ ﮐﯽ ﮨﮯ ﺍﻭﺭ ﮐﻮﺋﯽ ﺗﻨﻘﯿﺪ ﻧﮩﯿﮟ ﮐﯽ- ﺍﺱ ﮐﮯ ﻋﻼﻭﮦ ﻋﻼﻣﮧ، ﻣﺤﺪﺛﺸﻤﺲ ﺍﻟﺤﻖ ﻋﻈﯿﻢ ﺁﺑﺎﺩﯼ ﻓﺮﻣﺎﺗﮯ ﮨﯿﮟ: " ﮬﺬﺍ ﺣﺪﯾﺚ ﺻﺤﯿﺢ ﺛﺎﺑﺖ ﺭﻭﺍﻧﮧ ﺣﻔﺎﻅ" ﯾﮧ ﺣﺪﯾﺚ ﺍﺱ ﻣﺴﺌﻠﮧ ﻣﯿﮟ ﻧﺺ ﻭﺍﺿﺢ ﮨﮯ" ﺍﻟﺘﻌﻠﯿﻖ ﺍﻟﻤﺌﻨﯽ ﻋﻠﯽ ﺳﻨﻦ ﺩﺍﺭﻗﻄﻨﯽ، ﺹ: ،466 ﻃﺒﻊ ﮨﻨﺪ ﺍﺱ ﺳﮯ ﺛﺎﺑﺖ ﮨﻮﺍ ﮐﮧ ﺭﺳﻮﻝ ﺍﻟﻠﮧ ﺻﻠﯽ ﺍﻟﻠﮧ ﻋﻠﯿﮧ ﻭﺳﻠﻢ ﮐﮯ ﺯﻣﺎﻧﮯ ﻣﯿﮟ ﺩﯼ ﮨﻮﺋﯽ ﺗﯿﻦ ﻃﻼﻗﯿﮟ ﺍﯾﮏ ﮨﯽ ﺷﻤﺎﺭ ﮐﯽ ﺟﺎﺗﯽ ﺗﮭﯿﮟ- (ﻟﻤﺤﮧ ﻓﮑﺮ) ﺭﺳﻮﻝ ﺍﻟﻠﮧ ﺻﻠﯽ ﺍﻟﻠﮧ ﻋﻠﯿﮧ ﻭﺳﻠﻢ ﮐﮯ ﻓﯿﺼﻠﮯ ﮐﮯ ﺑﻌﺪ ﺍﺏ ﮐﺴﯽ ﮐﻮ ﮐﻮﺋﯽ ﺍﺧﺘﯿﺎﺭ ﺑﺎﻗﯽ ﻧﮩﯿﮟ ﺭﮨﺎ- ﮐﺴﯽ ﺍﯾﻤﺎﻧﺪﺍﺭ ﻣﺮﺩ ﺍﻭﺭ ﮐﺴﯽ ﺍﯾﻤﺎﻧﺪﺍﺭ ﻋﻮﺭﺕ ﮐﻮ ﮔﻨﺠﺎﺋﺶ ﻧﮩﯿﮟ ﺟﺐ ﮐﮧ ﺍﻟﻠﮧ ﺍﻭﺭ ﺍﺱ ﮐﺎ ﺭﺳﻮﻝ ﮐﺴﯽ ﮐﺎﻡ ﮐﺎ ﺣﮑﻢ ﺩﯾﮟ ﮐﮧ ﺍﻧﮑﻮ ﺍﻧﮑﮯ ﮐﺎﻡ ﻣﯿﮟ ﮐﻮﺋﯽ ﺍﺧﺘﯿﺎﺭ ﺭﮨﮯ ﺍﻭﺭ ﺟﻮ ﺷﺨﺺ ﺍﻟﻠﮧ ﮐﺎ ﺍﻭﺭ ﺍﺳﮑﮯ ﺭﺳﻮﻝ ﮐﺎ ﮐﮩﻨﺎ ﻧﮧ ﻣﺎﻧﮯ ﮔﺎ ﻭﮦ ﺻﺮﯾﺢ ﮔﻤﺮﺍﮨﯽ ﻣﯿﮟ ﭘﮍﮮ ﮔﺎ- (ﺳﻮﺭۃ ﺍﻻﺣﺰﺍﺏ:36) ﺍﻭﺭ ﭼﻮﻧﮑﮧ ﺭﺳﻮﻝ ﺍﻟﻠﮧ ﺻﻠﯽ ﺍﻟﻠﮧ ﻋﻠﯿﮧ ﻭﺳﻠﻢ ﮐﯽ ﺯﻧﺪﮔﯽ ﻣﯿﮟ ﺷﺮﯾﻌﺖ ﻣﮑﻤﻞ ﮨﻮﭼﮑﯽ ﺗﮭﯽ ﺍﻭﺭ {ﺍﻟﯿﻮﻡ ﺍﮐﻤﻠﺖ ﻟﮑﻢ ﺩﯾﻨﮑﻢ} ﺍﻟﻤﺎﺋﺪﮦ3 ﮐﯽ ﺑﺸﺎﺭﺕ ﺑﮭﯽ ﻣﻞ ﭼﮑﯽ ﺗﮭﯽ ﺍﻭﺭ ﺁﭖ ﮐﯽ ﻭﻓﺎﺕ ﮐﮯ ﺑﻌﺪ ﻭﺣﯽ ﮐﮯ ﺁﻧﮯ ﮐﺎ ﺳﻠﺴﻠﮧ ﮨﻤﯿﺸﮧ ﮐﮯ ﻟﯿﮯ ﺧﺘﻢ ﮨﻮﮔﯿﺎ ﺗﻮ ﭘﮭﺮ ﺁﭖ ﮐﮯ ﺍﺱ ﻓﯿﺼﻠﮧ ﮐﻮ ﮐﻮﺋﯽ ﺑﺪﻟﻨﮯ ﻭﺍﻻ ﻧﮩﯿﮟ- {ﻭﻻ ﻣﺒﺪﻝ ﻟﮑﻠﻤﺎﺕ ﺍﻟﻠﮧ} ﺍﻻﻧﻌﺎﻡ34: {ﻻﺗﺒﺪﯾﻞ ﻟﮑﻠﻤﺎﺕ ﺍﻟﻠﮧ} ﯾﻮﻧﺲ64 ﺍﺳﯽ ﻃﺮﺡ ﺧﻼﻓﺖ ﺻﺪﯾﻘﯿﮧ ﻣﯿﮟ ﺑﮭﯽ ﯾﮩﯽ ﻓﯿﺼﻠﮧ ﺭﮨﺎ- ﺍﺱ ﺯﻣﺎﻧﮯ ﻣﯿﮟ ﺑﮯ ﺷﻤﺎﺭ ﺻﺤﺎﺑﮧ ﺍﻭﺭ ﺗﺎﺑﻌﯿﻦ ﻣﻮﺟﻮﺩ ﺗﮭﮯ ﺍﻭﺭ ﺍﺳﯽ ﻃﺮﺡ ﯾﮧ ﺍﺟﻤﺎﻋﯽ ﻓﯿﺼﻠﮧ ﺗﮭﺎ- ﺳﯿﺪﻧﺎ ﻋﻤﺮ ﺭﺿﯽ ﺍﻟﻠﮧ ﻋﻨﮧ ﮐﺎ ﺗﻌﺰﯾﺮﯼ ﻓﯿﺼﻠﮧ ﺍﻭﺭ ﭘﮭﺮ ﺧﻼﻓﺖ ﻓﺎﺭﻭﻗﯿﮧ ﻣﯿﮟ ﺑﮭﯽ ﺩﻭ ﺳﺎﻝ ﺗﮏ ﺍﺳﯽ ﻃﺮﺡ ﺣﮑﻢ ﺟﺎﺭﯼ ﺭﮨﺎ ﺍﺱ ﮐﮯ ﺑﻌﺪ ﺍﻣﯿﺮﺍﻟﻤﻮﻣﻨﯿﻦ ﻋﻤﺮ ﻓﺎﺭﻭﻕ ﺭﺽ ﻧﮯ ﺍﯾﮏ ﺳﯿﺎﺳﯽ ﻣﺼﻠﺤﺖ ﮐﯽ ﺑﻨﺎﺀ ﭘﺮ ﺑﯿﮏ ﻭﻗﺖ ﺗﯿﻦ ﮐﻮ ﺗﯿﻦ ﻗﺮﺍﺭ ﺩﯾﺪﯾﺎ ﺍﺱ ﻟﯿﮯ ﮐﮧ ﻟﻮﮔﻮﮞ ﻧﮯ ﺍﺱ ﺳﮩﻮﻟﺖ ﮐﺎ ﻧﺎﺟﺎﺋﺰ ﻓﺎﺋﺪﮦ ﻟﯿﻨﺎ ﺷﺮﻭﻉ ﮐﯿﺎ ﺍﻭﺭ ﻃﻼﻕ ﺩﯾﻨﮯ ﻣﯿﮟ ﺟﻠﺪ ﺑﺎﺯﯼ ﮐﺮﻧﮯ ﻟﮕﮯ ﺗﻮ ﺍﻣﯿﺮ ﺍﻟﻤﻮﻣﻨﯿﻦ ﻋﻤﺮ ﻓﺎﺭﻭﻕ ﺭﺽ ﻧﮯ ﺗﯿﻦ ﮐﻮ ﻧﺎﻓﺬ ﮐﺮﺩﯾﺎ- ﺍﻭﺭ ﺧﻮﺩ ﻋﻠﺖ ﺑﯿﺎﻥ ﮐﺮﺗﮯ ﮨﯿﮟ ﮐﮧ : ﺍﻥ ﺍﻟﻨﺎﺱ ﻗﺪ ﺍﺳﺘﻌﺠﻠﻮ ﻓﯽ ﺍﻣﺮ- ﺍﻟﺦ- ﭼﻮﻧﮑﮧ ﻟﻮﮒ ﺍﯾﮏ ﺍﯾﺴﮯ ﮐﺎﻡ ﻣﯿﮟ ﺟﻠﺪﯼ ﮐﺮﻧﮯ ﻟﮕﮯ ﺟﺲ ﻣﯿﮟ ﺍﻥ ﮐﻮ ﺷﺮﯾﻌﺖ ﮐﯽ ﺟﺎﻧﺐ ﺳﮯ ﮐﺎﻓﯽ ﻣﮩﻠﺖ ﺩﯼ ﮔﺌﯽ ﺗﮭﯽ، ﺍﻭﺭ ﺍﻟﻠﮧ ﺗﻌﺎﻟﯽ ﮐﯽ ﺍﺱ ﻧﻌﻤﺖ ﮐﯽ ﺍﻧﮩﻮﮞ ﻧﮯ ﻗﺪﺭ ﻧﮩﯿﮟ ﮐﯽ، ﺍﺱ ﻟﯿﮯ ﺍﻣﯿﺮ ﺍﻟﻤﻮﻣﻨﯿﻦ ﻋﻤﺮ ﺭﺽ ﻧﮯ ﺍﺱ ﺑﮍﮬﺘﮯ ﮨﻮﺋﮯ ﻓﺘﻨﮧ ﮐﻮ ﺭﻭﮐﻨﮯ ﮐﮯ ﻟﯿﮯ ﺑﺤﯿﺜﯿﺖ ﺣﺎﮐﻢ ﺷﺮﻋﯽ ﮨﻮﻧﮯ ﮐﮯ ﺗﺎﺩﯾﺒﺎ ﺍﻭﺭ ﺗﻌﺰﯾﺮﺍ ﯾﮧ ﺣﮑﻢ ﺟﺎﺭﯼ ﮐﯿﺎ، ﺗﺎﮐﮧ ﻟﻮﮒ ﺍﺱ ﺑﺮﯼ ﺣﺮﮐﺖ ﺳﮯ ﺑﺎﺯ ﺁﺟﺎﺋﻴﮟ- ﯾﮩﯽ ﺣﺪﯾﺚ ﻣﺴﻠﻢ ﻣﯿﮟ ﺗﯿﻦ ﻃﺮﻕ ﺳﮯ ﻣﺮﻭﯼ ﮨﮯ ﺍﻭﺭ ﺗﯿﺴﺮﮮ ﻣﯿﮟ ﯾﮧ ﻟﻔﻆ ﮨﯿﮟ : "ﻓﻠﻤﺎ ﮐﺎﻥ ﻓﯽ ﻋﮭﺪ ﻋﻤﺮ ﺗﺘﺎﺑﻊ ﺍﻟﻨﺎﺱ ﻓﺎﺟﺎﺯۃ ﺍﻟﯿﮭﻢ" ﯾﻌﻨﯽ ﻟﻮﮒ ﻃﻼﻕ ﮐﮯ ﻣﻌﺎﻣﻠﮧ ﻣﯿﮟ ﺷﺮﺍﺭﺕ ﮐﺮﻧﮯ ﻟﮕﮯ ﻟﮩﺬﺍ ﺍﻥ ﭘﺮ ﺍﺱ ﮐﻮ ﺣﺪ ﺟﺎﺭﯼ ﮐﺮﺩﯾﺎ- ﺭﺳﻮﻝ ﺍﻟﻠﮧ ﺻﻠﯽ ﺍﻟﻠﮧ ﻋﻠﯿﮧ ﻭﺳﻠﻢ ﮐﮯ ﻓﯿﺼﻠﮯ ﮐﮯ ﺑﻌﺪ ﺍﺏ ﮐﺴﯽ ﮐﻮ ﮐﻮﺋﯽ ﺍﺧﺘﯿﺎﺭ ﺑﺎﻗﯽ ﻧﮩﯿﮟ ﺭﮨﺎ-

kia aiisi koi riwayat hai jis mai yei zikar hai kay syedina umar farooq razi Allah tala anho kabay k atraf buland emarat tameer karnay walo ko sza dainay ka aailan farmatay thay. ya aisi mahfroom ki koi milti julti riwayat ho tu pls hawala aur scan share karain jazak Allah

as salam alaikum maharabani kar kay bataiay kay zaroryat e deen aur mamolat e ahlesunnat kia hai aur in ki kia ahmyat hai > quran o hadees aur fuqaaha ulama e salaf ki roshni mai

as salam alaikum aik peer e kamil ki bait karna kyu zarori hai? kia is kay baghair nijat mumkin nahe ? aur kuch loag kahtay hai hamara peer o murshid nabi kareem alaihislam hain hamain kisi ki hajat nahe tu in ko kaisay samjhaya jaiay baraiay mahrbani quran o hadees , fiqah e hanafi aur ulama e salaf ki kitabo say samjhain jazak Allah