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wasim raza

Kya Imam Bukhari Muqllid The?

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Ghair Muqallideen Aksar Kaha Karte Hain Ke Imaam Bukhari (Rha) Muqallid Nahi The BalkeGhair Muqallid The….…Jo Inki Naa Waqfi Aur Mutaalia Ki Kami Ki Baat Hai Kyunki In He Ke Baron Ne Imaam Bukhaari (Rha) Ko Muqallid Likha Hai…..

1) Nawaab Siddique Hasan Khaan Ne Imaam Bukhari Ko Shaafai Batlaaya Hai… Dekhiye : (Abjad Ul Uloom

Jild 3 Safha 126-127).

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2. Imam Qastalaani (Rha) Ne

Bukhari Ki Sharah IRSHAAD AS-SAARI Me Imaam Bukhaari (Rha) Ko Shaafai Naqal Kiya Hai… Dekho: Jild 1 Safha 33 .

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3. Hazrat Shah Waliyullah Dehlawi (Rha) Ne Bhi Inko Shaafai Qaraar Diya Hai Dekhiye: (Insaaf Safha 50) .

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4. Imam Subki (rta) mentioned him from al-Shafie School in his famous Tabaqat al Shafi’eeya pp 214

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5. Kuch Log Imaam Bukhaari (Rha) Ko Hanbli Qaraar Dete Hain…… Ibne Taimiya Ka Yahi Rujhaan Hai… Chunaanche likhte Hain:. ”Aimma Hadees Jaise Bukhari.. Muslim..Tirmizi..Nasai..Aur Inke Alaawah Kuch Dosre Muhaddiseen Bhi Imaam Ahmad Aur Imaam Ishaaq Ibne Raahwiya Ke

Muttabaeen Me Inka Shumaar Bhi Unhin Logo Me Se Hai Jinhone Un Dono Se Fiqah Aur Hadees Ka ilm Haasil Kiya”.

(Faatwa..jild 25 Safha 232)

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6. Ibn al Qayyim the famous

student of ibne Taymmiyah also declared him from Hanabils. i.e., Hanbali A’laam Ul Muqaeen, Jild 3 Safha 543

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Baher Haal Imaam Bukhari (Rha) Khwaah Imaam Shafai (Rha) Ke Muttabe Wa Muqallid Hon…Khwaah Imaam Ahmad (Rha) Ke Muttabe Aur Muqallid

Hon…Woh The Muqallid He…Kisi Ne Unko Ghair Muqallid Nahi Qaraar Diya Hai…

Isliye Imaam Bukhaari (Rha) Ke Baare Me Ye Kehna Ke Woh Ghair Muqallid The Bila Tehqeeq Baat Hogi…Aur Agar Unko Muqallid Nahi Balke

Mujtahid Mutlaq Qaraar Diya Jaaye To Woh Aise Mujtahid The Ke Unki Fiqhi Maslak Ko Ummat Ne Qubool Nahi Kiya Aur Na Islam Ki Tarikh Me Imaam Bukhari (Rha) Ka Koi

Muttabe…Muqallid Nazar Aata Hai…Imam Tirmizi (Rha) Imam Bukhari (Rha) Ke Khaas Shagird The Woh Hadees Ke Silsila Me To Imam Bukhari (Rha) Ki Raaye Aur Unka Qaul

Naqal Karte Hain Magar Fiqhi Mazhab Ke Bayaan Me Unka Kahin Zikr Nahi Karte….Ya’Ni Khud Imam Tirmizi (Rha) Ki Nigaah Me Bukhari (Rha) Sirf

Muhaddis The Fiqah Me Unka Alag Se Koi Mazhab Nahi Tha…Balke Woh Yaa To Imaam Shaafai (Rha) Ka Qaul Ikhtiyaar Karte Hain Ya Imam Ahmad Bin Hanbal (Rha) Ka.

 

Albatta ilm-E-Hadees Me Woh Mujtahid The…Aur Aimma Hadees Me Unka Muqaam Buland Tha….Aur Ab Aakhir Me Batur Lateefa Ye Bhi Sun Lijiye Ke Agar Aap Unko (Imaam Bukhaari [Rha] Ko Ghair Muqallid Bhi Qaraar Denge To Woh Is Zamaane Wale Ghair Muqallid Nahi The.

…Is Liye Ke Is Zamaana Ke Ghair Muqallido Ka Mazhab Ye Hai Ke Ek Majlis Ki 3 Talaaq 1 Hogi Aur Imaam Bukhari Ke

Yahan Ek Majlis Ki 3 Talaaq 3 He Shumaar Hogi….Aaj Ke Ghair Muqallidon Ka Mazhab Ye Hai Ke Haalat E Haiz Me Jo Talaaq Di Jaayegi Woh Waaqe Na Hogi..Imaam Bukhari (Rha)

Ke Yahaan Waaqe Ho Jaayegi….Aaj Kal Ke Ghair Muqallideen Ek Haath Se Musafah Karte Hain..Imaam Bukhari (Rha) Dono Haath Se

Musaafah Ke Qaayel The…. Aaj Kal Ke Ghair Muqallideen Tahajjud Aur Taraaweeh Ko Ek Batlaate Hain…Imaam Bukhari

(Rha) Ke Yahaan Tahajjud Alag Aur Taraaweeh Alag Namaz Thi.

Aaj Kal Ke Ghair Muqallideen 8 Rakaat Taraaweeh Padhte

Hain….Imaam Bukhari 8 Rakaat Taraaweeh Ke Qaayel Nahi The..Aaj Kal Ke Ghair Muqallideen Qabron Se Tabarruk Haasil Karne Ko Haraam Kehte Hain.

Aur Imam Bukhari (Rha) Qabro Se Tabarruk Haasil Karne Ke Qaayel The… Chunaanche Unhone Apni Taareekh Likhne Ki Ibtida Aan Huzoor Sallallahu AlaihiWasallam Ki Qabr Mubarak Ke Paas Baith Kar Ki….

Edited by wasim raza

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Imaam Bukhari (Rha) Khud Farmaate Hain:.”Maine Apni Taareekh Ki Tasneef Ki Ibtida Madeena Munwwara Me Nabi Sallallahu Alaihi Wasallam Ki Qabr [Mubarak] Ke Paas Ki”.

(Muqaddama fath Ul Bari

Safha 479).

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Haafiz ibne Hajar (Rha) Likhte Hain:.”Unke Paas (Ya’Ni Imaam Bukhaari Ke Paas) Nabi Sallallahu Alaihi Wasallam Ka Kuch Baal Mubarak Thay Wo Use Apne Libaas Me Rakhte The”.Dekhiye: (Muqaddama Fathul Baari Safha 482)

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Syaduna Imam Bukhari wrote his Tareekh near Qabrun Nabi

(alehisalatowasalam) (Tazkirat up Hiffaz)

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Imam Ibne Athir (rta) mentioned Imam bukhari Imam Muslim, Imam Abi Dawod, Imam Ahmed bin Hanbal, Imam Yahya bin Maeen, under the students of Imam Shafi’e. Like this is another reference by Ibne Athir (Rta) that Imam Shafie

was also among Shuyukh of Imam Bukhari (rta) . Al-Jamey ul Usool fi Ahadith al Rasool (sall Allahu alehi wasalam) Pp181 Vol1- Under chapter of Imam Shafi’e.

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Edited by wasim raza

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Scans from Tabaqat al-

Hanabila

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1. Imam Abi Dawood Sajistani

(rd)

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2. Imam Ahmed bin Hasan Abul Hasan, Tirmidhi

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3. Imam AbduRehman bin

Muhammad bin Idrees al-Razi

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Tabaqat al Kubra of Imam

Abdul Wahab al -Shaarani (rd)

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4. Imam Abu Zakariah Yah’ya

bin Mu’az bin Jafar al-Waiz

al-Razi

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5. Imam Abubakar bin

Muhammad Haa’mid al -Tirmizi.

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6. Abu Bakar al-Shibli

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7. Abu Muslim al -Khawlani

and Abu Saeed al hasan al

Basari (rd)

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2. https://cc04622ae3f8b9745f1e3d41a2a69f182c7f74fb.googledrive.com/host/0B-FhaTv-dc2ISk1qZ05NdE5ZT1k/Tabaqat%20al%20Kubra%20-%20Abu%20Muslim%20al%20Khawlani-Abu%20Saeed%20hassan%20al%20Basari2.jpg

 

8. Hazrat Syadi Bahloul

Majnun and Syadi Fudhail

Ibn Iyad (rd)

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9. Imam Muhammad bin

Ismail Bukhari (rta)

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Some Female Scholars and Sufis of glorious Islam...

1. Hazrat Syadatuna Rabia’ al Adawi and Aisha bint Abi Jafar al Sadiq (Rd).

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2. Syaduna Junaid al – Baghdadi (rd)

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3. Syaduna Shafiq al Balkhi

and Khwaja bistami (rd)

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3. Syaduna Sheikh Siri al-Siqti

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4. Hazrat Sheikh Syadi Abdul

Qadir al -Jilani al-Hanbali (rd)

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Sheikh Abdul Qadir al

Jilani (Scan 2)

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5. Sheikh Syaduna Dhul-nun

al-Misri (rd)

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From Tabaqat e Ulema al-

Hadith (Scholars of Hadith

history)

https://cc04622ae3f8b9745f1e3d41a2a69f182c7f74fb.googledrive.com/host/0B-FhaTv-dc2ISk1qZ05NdE5ZT1k/Tabaqat%20e%20Ulema%20al%20Hadith%20by%20Al%20Damishqi.jpg

1. Sunan Abi Dawood – Imam

Abi Dawood (rd)’s Son

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Another muhaddith Imam

Ibn Hajar al asqalani was also following madhab of Imam Shafi’e (rd). Such that its proof that he was also muqallid from Shafi’e School of Thought. So if we apply the rule of today’s so called followers of Salafi.e., Salafism, its proven

that then we will have to consider all these famous scholars as polytheists . This is direct denial of Prophetic Rule, that Majority of the Ummah

will be always on righteous way. So can we accept (Salafism’s Islam ) or we

still carry out Traditional orthodox authentic Sunni Sufi Islam .?

Choice is yours.!

Tagh’liq al ‘tal’eeq

ala Sahih al-Bukhari- by-

Hafidh Ahmed bin Ali ibn

Hajr al-Asqalani, Published

by Dar al Ammar and

Maktab al Islami.

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Wahhabis favourite Imam

Dhahabi (rta) mentioned Imam Qurtubi among the Shayukh of Shafi’iya School of thought. [Mojam'al Shuyukh; Al

Mojamul Kabeer- Imam Zahbi.Vol2. Dar al Siddique . Makkah al Mukarima (Ksa) Pp 37]

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Another scholar of Salafi’es, Ibne Qayyim al Jawzi is been mentioned among Tabaqat al

Hanabila (i.e, from Hanbali

School of Thought). [Al-Mojam'ul' Mukh'tas bil Muhadi'theen, Imam Shamsuddeen Muhammad

bin Ahmed bin Uthman al-

Dhahbi- Maktabaul

Siddique , Ta'if Makkah al

Mukarrama ] Ksa.

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Edited by wasim raza

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yeh sub to Zaeef Hawalay hein .... ( ahl-e-hadith jawab - as usual ) :P :P :P

Ji bilkul bhai. Unke Maslak ke khilaf hai to Zaeef to hongein hi. Edited by wasim raza

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waseem sahib,bahut mehnat kee aap ny, yes Imaam bukhari shaafi ul mazhab thay

Ji Shahezad bhai.

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IMAM BUKHARI NE APNI SAHEEH ME KAI JAGAH APNE MAUQIF PER ISTEDLAAL KARTE HUE MAZMOON SE MUKHTALIF AHADITH SE ISTEDLAL KIA HAI

 

UNKA FIQHI RUJHAAN SHAFAI MASLAK KI TARAF HAI MAGAR BA FARZE MUHAAL UNHE MUJHTAHID MAAN LIA JAAYE TO B UNKA FIQH BOHOT KAMZOR SAABIT HOTA HAI

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AUR HAR GAIR MUQALLID KO DAWAT HAI KE WO MUATTA IMAM MUHAMMAD AUR SHARH MAANIUL ASAAR KO PADHE AUR HUMARE CHAMKTE SITAARO KI MAANIND FUQAHA KI AZMATO KO MULAHIZA KAREIN

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SHUROOH E BUKHARI ME DEKH LIJIYE CHAHE SHAFAI SHARAH B HO MASLAK FATHUL BAARI MAGAR IMAM BUKHARI KO KAI JAGAH ISTEDLAL ME KHAT'E QARAR DIA HAI KYUKE BAAB KE UNWAAN SE MUKHTALIF MAZMOON KI HADEETH WO US BAAB KE UNWAAN PER ISTEDLAL KE LIYE LAATE HAIN AGAR CHE HADEETH SAHEEH HOTI HAI

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IMAM BUKHARI KI NAQL KARDA HADEETH KE AKSAR HISSE KE SAHEEH HONE ME KISI KO IKHTILAF NAHI HOGA MAGAR UNKE FIQH ME MOTABAR HONE KA KOI QAIL NAHI HAI 1400 SAALO ME

 

AGAR AB KOI QAIL HAI TO ZAROOR BIDDATI HAI

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